Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
12 “Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
The fifth commandment is simultaneously a simple instruction and an indispensable element of the well-being of entire societies.
When the Lord gives the command “Honor your father and mother,” He is laying down the essential blueprint for maintaining the stability of families, communities, the Body of Christ and His churches and hosts of all nations.
What does it mean to honor your parents?
The word for “honor” carries the notion of weight and heaviness; children ought to feel the weight of respect for their parents.
By this fifth commandment, God places the full weight of responsibility for the lifetime of moral and ethical upbringing of the children and their instruction in righteous living, firmly and squarely on the shoulders of the father and mother.
By this “God” weight, this weight of God, Parents are owed such high regard because God has placed upon them in their roles, the stewardship of such a role, accountability to such a role, to raise the next generation of children, is worth many times over, far beyond its utmost maximum possible weight in honor.
While children are in view here, the Bible also has much to say about parenting that honors God (see also Ephesians 6:4; Colossians 3:21). — More on this later.
How does a child display this honor?
In several ways.
For one, a child ought to show practical respect to his or her parents.
This can be as simple as speaking well of our parents, showing them courtesy, looking them in the eye, and addressing them with a due sense of deference.
Second, it involves genuine love; there should be heartfelt expressions of affection between parents and their children.
Third, unless it would involve disobeying God, a child ought to obey what his or her mom and dad say.
This expectation is found all over Proverbs: for example, “Hear, my son, your father’s instruction, and forsake not your mother’s teaching” (Proverbs 1:8).
Fourth, a child should submit to their parents’ discipline and authority.
All good parents discipline their children (though it must not be done in anger nor vindictively or disproportionately), and children should ought to be taught to implicitly trust such discipline is for their long-term good (Hebrews 12:5-11).
In ancient Israel, respect for ones parents was valued so highly that those who disregarded it flagrantly or persistently faced the death penalty (Deuteronomy 21:18-21).
Why such a significant consequence?
Because the home provides the most essential and vital training ground, the success of which affects how the child will relate to authorities of all kinds.
We never outrun authority in our lives.
There are political authorities we are called to obey (Romans 13:1-7).
Spiritual authorities we are to respect (Hebrews 13:17; 1 Thessalonians 5:12).
And those of advanced years we are commanded to honor (Leviticus 19:32).
Most significantly, when children are taught how, when they learn over time to honor their parents, even despite their parents’ many imperfections, they learn what it too means to learn how to honor our ABBA, our perfect heavenly Father.
Reverence for parents is an integral part of reverence for God.
Because parental authority is God-given, for children to learn to honor their parents is to come to that place of spiritual maturity and honor God Himself.
So if you are a parent [age not specific] with children [age?] at home, it is not loving (though it may be easier) to fail to insist that your children honor you.
If you are an adult with parents still living, it is a matter of obedience to God you still show them the honor they are due, not according to how well (or other- wise) you feel they raised you but according to the position the Lord gave them.
As you honor them, you will be pleasing Him and showing those around you that God-given authority, when exercised in a godly way, is a blessing to all.
Honoring Parents …
It may come as a surprise to many of us this commandment is not age-specific.
It’s a commandment not just for the young but for children of all ages.
God asks parents be worthy of honor in the way they relate to their children.
And God commands that children obey and show respect for their parents in line with doing what is right.
This means both are to act appropriately at each stage of their lives together.
This commandment came to a society without the support systems that many of us are used to.
Adult children were totally responsible to look after aging parents.
God reminds us that as long as we have parents, we are to honor them, seeing that their living is respectable and they are well cared for.
It’s not just a matter of doing what our parents tell us to do when we are young.
It’s a matter of showing our utmost respect, life-long honor to the parents who gave us life, sacrificed incredibly all to raise us, launched us upon life’s journey.
The apostle Paul calls this “the first commandment with a promise.”
God indicates when we honor the parents with whom we are in relationship, he will honor us and He will surely and certainly bless us.
Some parents are easier to honor than others.
But respecting to the utmost those whom the Lord has chosen to place over us opens a door to abundant blessings.
By honoring our parents and others whom God places in authority over us, we honor and glory and our utmost worship and praise unto our Father in heaven.
Which is what each and everyone of us were created, shaped by God, to do …
In the name of God, the Father and God the Son and God the Holy Spirit.
Let us Pray,
Heavenly Father, ABBA Father, thank You for my parents and for giving me life. My First ABBA, Thank You for the lessons I have learned and the good times we have shared together. Forgive me for the times when I have not honored my father and mother as I ought – for I am aware that this is dishonoring to You. From this day forward, I pray that I may honour You in all my interactions with my family and my friends, and may my whole life be honoring unto You. This I pray in Jesus’ name.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
8 “Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. 11 For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
Keep the Sabbath [verse 8]
Remember the Sabbath day, to keep it holy. Exodus 20:8
Throughout history there have been well-meaning, earnest Christians who have, perhaps without their ever knowing it, who have come to functionally believe the Ten Commandments are really only the Nine Commandments.
Somewhere along the way, some have decided the fourth commandment is not like the rest of the commandments but rather as a relic that belongs in the past.
In truth, though, the ancient command to remember the Sabbath and keep it holy has abiding significance for us all, even today.
Why has this simple command fallen on such hard times?
Some have claimed that its regulations and penalties were tied to the old covenant, so it must no longer be relevant.
Yet we do not treat the other commandments this way.
Others have said that the way Jesus spoke of being “lord of the Sabbath” (Matthew 12:8) diminished the commandment’s significance and force.
What about Jesus’ apparent intent here?
What the man Rabbi Jesus sought to overturn was not the Sabbath itself but the host of hypocritical external rules of the Pharisees.
I have long suspected what keeps most Christians from thinking of the fourth commandment as we ought to is simply that we do not like its implications.
We do not like, nor appreciate all of the subtle and not so subtle ways it intrudes into our lives, into our leisure and whatever else takes precedence in our hearts.
So we act as though this command is in a different category from the other nine.
However, If we truly want to grasp the significance of the Sabbath and respond to it in a God-honoring way, we must all embrace, as a conviction, the real truth that God has intentionally set aside the Sabbath day as distinct from the rest.
This was the case in the week of creation, with God resting on the seventh day and declaring it sanctified.
The church, in the age of the new covenant, then changed the day from the seventh day of the week to the first day to mark the resurrection of Christ.
In both cases, we see that the distinction of the day is woven into God’s work of creation and redemption.
With that conviction in place, we can see that the day is not simply a day set apart from other days, but it is, in Gospel Truth, a day set apart unto the Lord.
By not seeing it this way, we’ll be tempted to view our spiritual exercises on the Lord’s Day as something to “get over with” in order to “get on with” our week.
If this is our mentality, we stand condemned by the fourth commandment.
The Sabbath ought to be treasured for what it is: a gift of a day on which we enjoy, uninterrupted by leisure commitments or (if possible) by employment, the privilege of God’s presence, the study of God’s word, and the fellowship of God’s people.
Seen like that, this command becomes an invitation: not only to just something we should do but something we will each come to learn how to love to do.
If this is not how you have been viewing God’s Sabbath, then ask yourself:
What’s preventing you from honoring the Lord’s Day?
Take stock of your habits and receive the gift of the Sabbath.
From that next Sunday, be sure that your priority is not to make the Lord’s Day convenient but to make the Lord’s day exclusively about God, to keep it holy.
Keep the Sabbath [verses 9-10]
9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates.[verses 9, 10]
Having established the fourth commandment remains what it has always been—a commandment of the Lord—and as such it is relevant to our lives, we can now turn our hearts, souls, minds, to thinking profitably about how to keep it.
But we must be careful as we get specific about honoring the Sabbath.
The Lord Jesus, after all, had some very harsh, strong words for the Pharisees regarding the way their moral specificity had become a means not of obedience but of self-righteousness (Mark 2:23 – 3:6).
With “quaking and trembling knees” and maturing humility, let’s take some quality time to consider how are we to remember the Sabbath and keep it holy.
Let us try to explore: How do we prevent worldly concerns—those of leisure, recreation, and work—from infringing on our enjoyment and worship of God?
Let’s think first of public worship.
What kinds of conversations do you typically have prior to the worship service?
Are they concerned at any point with exclusively the things of God, or only ever with sports – making it to the home team game, family, and every other thing?
It takes a conscious and a thoroughly intentional act of the will to give eternal matters the very highest measure of maxed priority in our minds and mouths.
If you were to determine that in your preparation for worship you would set aside every priority which looms, loomed so large on other days, I guarantee the focus of your time at church would be changed.
The same goes for after the service.
When the last song has been sung and the service is over, how long does it take for your mind and conversation to return to worldly matters?
If we were instead to:
commit to spending time after the service speaking to one another about the greatness of God, the truth of His word, and the wonder of His dealings with us,
and praying with one another about the week ahead and the trials we face, then we would begin to understand better the “one another” passages in the New Testament about:
encouraging one another (Hebrews 10:25),
speaking the truth to one another (Ephesians 4:25), and
building one another up (1 Thessalonians 5:11)
—for we would then be prioritizing ourselves to actually living them out.
Similarly, in our private affairs on the Lord’s Day, spiritual improvement should still take priority.
That may mean additional family worship, reading edifying books, prayer, discussion of what was preached that morning, and more—but whatever it means, we should make it our aim not to let the cares of the other six days push into our efforts of growing our spiritual enjoyment of the first day of the week.
If we want to profit from keeping the Sabbath, and if we want to take the fourth commandment more seriously, then our convictions must fuel our actions, and our daily aspirations must turn into daily practices.
Avoid making unique rules that only serve to foster self-righteousness, but consider whether anything worldly needs to change, be re-prioritized Godly.
How would, should, could you change to keep the Sabbath holy the next time Sunday comes round, then Monday, then Tuesday then Wednesday and so on?
Our Sabbath Rest as Our Witness
[sermon illustrations]
The college student broke down in tears over his coffee.
Driven by competition for limited space in a pre-law program, he had just poured himself into studying virtually nonstop, eight hours a day seven days a week. After seven months he found he lost the ambition for learning—and nearly for life itself.
Driven by the desire for promotion and the prospect for more money for him an his growing family, [……….] takes extra work home every single night to get the one up on his fellow workers – he stays up till midnight every night for weeks. Taking no time for dinner with his wife or leisure time his young kids, he hears them crying.
Our reading today states that “in six days the LORD made the heavens and the earth … but he rested on the seventh day.”
The ambition and creativity we bring to work is a reflection of our mindset on our Creator’s sovereignty over our lives and over the lives we genuinely value.
It’s part of how we reflect his image and a big part of how we serve as witnesses for him.
God also rested on the seventh day, however, and he calls us to do the same.
For us, good work hinges on good rest.
Without good rest our good work suffers.
The discipline of regular rest is a witness in our fast-paced world, especially when that time is focused on enjoying our Creator.
It speaks of God’s love to command what’s good for us.
Our ambitions would otherwise serve only to distract us from him and drive us into the ground if we let them.
How will you take our rest the rest of this week and this next weekend?
For the sake of good work later, let’s rest.
For the sake of sanity, let’s rest.
For the sake of glory to God in regular worship and fellowship, let’s rest.
God blesses those who “work hard” at resting in the Lord Jesus Christ.
Let’s trust him to establish the work and rest of our hands (see Psalm 90:17).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
God, grant us and all our loved ones true rest on this Sabbath Day. May Your Holy and Sacred Presence drive out from among us anger and fear, worry and regret. Send your blessing upon us, that we may be people of the Word. Lord of work and of rest, thank you for these gifts. Help us to work hard and rest well. Please provide work where we need it. Please also bless whatever years of retirement rest we may have.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
2 “I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before Me.
4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
The Ten Commandments
The Ten Commandments are the supreme expression of God’s will in the Old Testament and merit our close attention.
They are to be thought of not as the ten most important commands among hundreds of others, but as a digest of the entire Torah.
The foundation of all of the Torah rests in these Ten Commandments, and somewhere within them we should be able to find all the law.
Jesus expressed the essential unity of the Ten Commandments with the rest of the law when he summarized the law in the famous words,
“ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets”(Matthew 22:37-40).
All the law, as well as laws of the prophets, is indicated whenever the Ten Commandments are expressed.
The essential unity of the Ten Commandments with the rest of the law, and their continuity with the New Testament, invites each and every on us to apply them to today’s ministries broadly in light of the rest of the Holy Scriptures.
That is, when applying the Ten Commandments, we will take into account related passages of Scripture in both the Hebrew [Old] and New Testaments.
“You Shall Have No Other Gods before Me” (Exodus 20:3)
The first commandment reminds us that everything in the Torah flows from the love we have for God, which in turn is a response to the love he has for us.
This unconventional, inexpressible miracle of love was demonstrated by God’s deliverance of Israel “out of the house of slavery” in Egypt (Exodus 20:2).
In our heart of hearts, from within the deepest depths of our souls, nothing else in our lives should concern us more than our desire to love and be loved by God.
If we do have some other concern stronger to us than our love for God, and who of us does not have other “stronger concerns,” they are not so much that we are breaking God’s rules, but that we are not really in relationship with Father God.
The other concern—be it money, power, security, recognition, sex, or anything else—has become our god.
These gods will have their own commandments at odds with God’s, and we will inevitably violate the Torah as we try to comply with these god’s requirements.
Observing the Ten Commandments is only conceivable for those who start by being determined to diligently study, to pray at having no other god than God.
In the realm of work, this means that we are not to let work or its requirements and fruits displace God as our most important concern in life.
“Never allow anyone or anything to threaten God’s central place in your life,” as Dr. David W. Gill [https://www.davidwgill.org/] puts it.
Because many people work primarily to make money for their and their family’s future, we might just conclude that an inordinate desire for money is probably one of the most common work-related dangers to the first commandment.
Jesus warned of exactly this danger. “No one can serve two masters…. You cannot serve God and wealth”(Matthew 6:24).
But almost anything related to work can become twisted in our desires to the point that it interferes with our love for God.
How many promising up and coming, careers come to a tragic end because the means to accomplish things for the love of God—such as political power, financial sustainability, steadfast commitment to the job, status among peers, or superior performance—become their alpha to omega ends in themselves?
When, for example, recognition on the job becomes simply far more important than character on the job, is it not a sign that their reputation is displacing their love of God the Father, Son, Holy Spirit, as ultimate Alpha to Omega concern?
A practical touchstone in balancing life lived in the world of man and God is to just ask whether our love of God is shown by the way we treat people on the job.
“Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also” (1 John 4:20-21).
If we put our individual concerns ahead of our concern for the people we work with, for, and among, then we have made our individual concerns our god.
In particular, if we treat other people as things to be manipulated, obstacles to overcome, instruments to obtain what we want, or simply neutral objects in our field of view, then we starkly demonstrate that we do not love God with all our heart, soul, and mind as required by the Word of God for the Children of God.
In this context, we can begin to list some work-related actions that have a high potential to interfere with our love for God.
Doing work that violates our conscience.
Working in an organization where we have to harm others to succeed.
Working such long hours that we have little time to pray, worship, rest, and otherwise deepen our relationship with God.
Working among people who demoralize us or seduce us away from our love for God.
Working where alcohol, drug abuse, violence, sexual harassment, corruption, disrespect, racism, or other inhumane treatments mar the image of God in us and the people we encounter in our work – our co-workers and our neighbors.
If we can find ways to avoid these dangers at work—even if it means finding a new job—it would be wise for us to seek God, study, pray, to consider to do so.
If that is not possible, we can at least be aware that we need help and support to maintain our love of God in the face of our work.
“You Shall Not Make for Yourself an Idol” (Exodus 20:4)
The second commandment raises the issue of idolatry.
Making and then Naming our Golden calves then marketing them for all to see.
Idols are gods of our own creation, gods that have nothing to them that did not originate with us, gods that we feel we control.
In ancient times, idolatry often took the form of worshiping physical objects.
But the issue is really one of trust and devotion.
On what “shirt” do we ultimately pin our hope of well-being and success upon?
On whose “lapel” should we ultimately pin our hopes of well-being and success upon?
Anything, Anyone, which is not capable of fulfilling our hope—that is, anything other than God—is an idol, whether or not it is a physical object, even a person.
The story of a family forging an idol with the intent to manipulate God, and the disastrous personal, social, and economic consequences which then tragically follow, are memorably told in Judges 17-21.
In the world of work, it is common to speak of money, fame, and power as potential idols, and rightly so.
They are not idolatrous, per se, and in fact may be utterly necessary for us to accomplish our roles in God’s creative and redemptive work in the world.
Yet when we then imagine that we have ultimate control over them, or that by achieving them our safety and prosperity will be secured, we have begun the so inevitable “foot to shovel to earth to digging our grave” descent into idolatry.
The same may occur with virtually every other element of success, including our preparation, hard work, creativity, risk, wealth and other resources, and favorable circumstances.
As Christian workers, we have to recognize how important these are.
As God’s people, we must recognize when we begin to idolize them.
By God’s grace alone, we can overcome the temptation to worship these good things in their own right.
The development of genuinely godly wisdom and skill for any task is “so that your entire trust may be in the Lord alone”[Proverbs 22:19].
The distinctive element of idolatry is the human-made nature of the idol.
At work, a danger of idolatry arises when we mistake our power, knowledge, and opinions for reality.
When we stop holding ourselves accountable to the standards we set for others, cease listening to others’ ideas, or seek to crush those who disagree with us, are we not beginning to make and shape, obsess over our graven idols of ourselves?
No Image Engraved or in Mind [eXODUS 20:4]
Exodus 20:4 Amplified Bible
4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].
If the first commandment
—“You shall have no other gods before me” (Exodus 20:3)—deals with the object of our worship, the second commandment deals with the manner of our worship.
What the second commandment tells us is that it is not enough that we worship the correct God; we must also worship Him correctly.
The crystal clear and immediate meaning of the command is that God is to be worshiped without any visual symbols of Him.
Why the prohibition?
Because God is spirit: infinite and unfathomably great.
No physical representation could ever do justice to His glory and grandeur.
The problem with statues, shrines, and pictures is not that they don’t look good but that no matter how good they look, they will all inevitably severely blur the truth about God’s nature and character.
Such images will tend to distract men and women from genuinely worshiping the true and living God, [John 4:20-24] instead leading them to naively worship whatever physical representation of God is placed before them in the sanctuary.
Yet the second commandment takes us beyond mere images and idol-making and into our own thought life.
Our hands may be innocent of the skills and craftsmanship of hand making graven images, but our thoughts and imaginations are so seldom unskilled.
Any conception of God in our minds and hearts that is not derived from Scripture runs foul of this command.
When God gave strict instructions for the building of the temple, He ordered that the ark of the covenant, on which His presence would dwell, should reside in the Most Holy Place (Exodus 26:34).
What was inside the ark?
Perhaps most significant is what was not in it: it contained no visible, physical, hand shaped representation of God.
Instead, there were the two tablets of the Ten Commandments.
It was as if God was saying to His people, as He says to us, Don’t look for Me in shrines, paintings, or statues. I’m not there. Look for Me in My word.
So we take our cues from God. If we want to worship Him—if we want to meet with Him and know what He is like—we must conform our minds to His word.
Our own attempts to conceive of God apart from divine revelation will utterly, invariably fail.
He has published His truth in His word, and so we are to tether ourselves to what is revealed there.
What’s at stake in this is the integrity not only of our worship but also of our lives—because when people go wrong in their worship, they’ll end up going wrong in their living.
Anything and anyone that encourages us to worship the correct God incorrectly will prove to be a detriment to our spiritual growth.
What an absolute tragedy it would be to embrace an image and miss the person of Christ, to sit at a shrine and miss the Savior, to worship a misconception and fail to know our Lord and Savior Jesus Christ through the Holy Words of God.
Instead, resist the temptation to modify God in your mind or to conform Him to your own graven image, and be sure to KNOW Him as He has revealed Himself.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
The Joy of Integrity Prayer
God, my Father, my Guide and Guardian of my life, illuminate my mind so I can better understand just how you want me to live. Your Living Word tells me that people of integrity who diligently follow after your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I plead with you for my own share of that indescribable joy! Intercessor Holy Spirit, please guard me and my thoughts against allowing evil to influence what I believe and do. Help me walk only in your paths. May my actions, and my worship more consistently reflect what you have said is right, good.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
5 Then the Lord descended in the cloud and stood there with Moses as he proclaimed the Name of the Lord. 6 Then the Lord passed by in front of him, and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth (faithfulness); 7 keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].” 8 Moses bowed to the earth immediately and worshiped [the Lord]. 9 And he said, “If now I have found favor and lovingkindness in Your sight, O Lord, let the Lord, please, go in our midst, though it is a stiff-necked (stubborn, rebellious) people, and pardon our iniquity and our sin, and take us as Your possession.”
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
What is God Like?
A little boy was working hard on drawing a picture from his Sunday School and his daddy came up from behind, asked him what he was working so hard on.
The son replied, “Drawing a picture of God.”
His daddy said, “You can’t do that, son, Nobody knows what God looks like.”
But the little boy remained undeterred, continued to draw for several minutes.
Without stopping his work, he looked at his picture with satisfaction and said very matter-of-factly, held it in his daddy’s face : “They will in a few minutes.”
We may never know what God’s physical features are, but from the beginning, He does reveal His attributes to us so we can each know what He is about, like.
In Exodus 34:6-7, rather than painting a picture a visual description of God, he writes a list about God’s invisible qualities.
From this, we learn God is merciful and gracious.
Keeping mercy and lovingkindness for the thousands.
He is slow to anger and abounding in steadfast love.
He is abounding in goodness and truth
He is longsuffering and willing to forgive.
Forgiving iniquity, transgression and sin.
We also learn that God will not spare the wicked from punishment.
We also learn that God expects us to automatically respond to who He is with an attitude of repentance and with worship that is worthy of being in His Presence.
“Show Me Your Ways Lord, That I May Find Favor”
Exodus 33:12-13Amplified Bible
Moses Intercedes
12 Moses said to the Lord, “See, You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’ 13 Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.”
In Exodus 33:12-13, Moses asked God to teach him more about God’s ways.
Moses said,
“See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight.”
In gracious response to Moses’ request for God to show him more about who He was, God shows Moses favor, God passes by Moses and proclaims the attributes about Himself, revealing to a much humbled Moses more about His character.
God wanted Moses (and us) to know that He is not an angry, impersonal God.
Instead, He is a God that loves us, unconventionally, while also being a just God who will hold His Children to account for their words and deeds and punish sin.
The result of God’s revelation to Moses was that Moses bowed to the ground at once and worshiped God because Moses knew all he needed to accomplish the task God had called him to do was to be in and remain in, the presence of God.
“Hear My Cry Lord, Show Me More of Your Ways”
When was the last time we cried out to God and said,
“Lord show me more of your ways?”
Just as God answered Moses, God will answer us today.
It might be through the Words of truth and life found through scripture that you read and study or in a sermon from your pastor or a song on the radio.
When our desire to know more about God is a longing that is from the heart, God will most abundantly, decisively, definitely and directly reveal Himself.
Where are the “Crying Christians?”
Isaiah 2:2-3 Amplified Bible
2 Now it will come to pass that In the last days The mountain of the house of the Lord Will be [firmly] established as the [a]highest of the mountains, And will be exalted above the hills; And all the nations will stream to it. 3 And many peoples shall come and say, “Come, let us go up to the mountain of the Lord, To the house (temple) of the God of Jacob; That He may teach us His ways And that we may walk in His paths.” For the law will go out from Zion And the word of the Lord from Jerusalem.
“All nations” is one of my favorite phrases in the Bible.
God is an inclusive God. When he established a beachhead in our fallen world by starting a little nation called Israel, he was already thinking big.
God’s plan was to reach out through Israel to call all nations to himself.
Now, in 2023, Revival has broken out quite literally all over the world.
Thousands upon thousands are responding … they are crying out to God …
Onto the street Corners, into the streets of cities all across the globe …
Into College Campuses …
Into Churches whose pews had more accumulated dust than congregants.
Into malls and supermarkets …
Into the maximum security prisons …
Into the incarcerated for life hearts of violent life long criminals …
Into countries where Jesus Christ is not necessarily the most favored name.
The Word of God for the Children of God goes forth …
Repentance and Baptisms …
“Show us Your Ways, O’ Lord, that we may find Grace and Favor IN THY sight.”
Transformations …
The Message of Salvation through Christ and Christ alone.
God has a Plan …
Jeremiah 29:11-14Amplified Bible
11 For I know the plans and thoughts that I have for you,’ says the Lord, ‘plans for peace and well-being and not for disaster, to give you a future and a hope. 12 Then you will call on Me and you will come and pray to Me, and I will hear [your voice] and I will listen to you. 13 Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart. 14 I will be found by you,’ says the Lord, ‘and I will restore your fortunes and I will [free you and] gather you from all the nations and from all the places where I have driven you,’ says the Lord, ‘and I will bring you back to the place from where I sent you into exile.’
Jeremiah 29:13 says,
“You will seek me and find me, when you seek me with all your heart.”
How bad do you really want to know more about the Exodus 34:6-7 God?
How badly do you want people to know more about the Exodus 34:6-7 God?
How much do you long for the presence of the Exodus 34:6-7 God to lead you to what He’s called you to do?
With what effort do you seek the Goodness and Mercy, the Slow to Anger and abounding in Steadfast Love, the Faithful and Forgiving and Max Truth of God?
What effort do you bring your Worship, cry out to God: “Show Me Your Ways?”
What strength of plea arises from your heart and soul: “If I have found Favor?”
What percentage of your prayer life includes … “That I May Know God’s Grace?”
What percentage of your heart is “firmly prostrated” before the Lord, your God?
What percentage of thy soul is “squarely grounded” in the life of Savior Christ?
Percentage of thy only hope is saturated in nothing less than the blood of Jesus?
God’s promise of a gospel that reaches “to the ends of the earth” is being realized (Acts 1:8).
All nations are streaming toward the mountain of the Lord’s temple—not by pilgrimage to a physical temple in Jerusalem, but by coming to Jesus, the one alone who fulfills the temple’s deepest meaning of God’s presence among us.
Praise God for the amazing things He alone is doing right now within us.
Praise God for the amazing things He alone is doing right now among us.
Praise God for the amazing things He alone is doing within our homes.
Praise God for the amazing things He alone is doing within our families.
Praise God for the amazing things He alone is doing among our friends.
Praise God for the amazing things He alone is doing among our neighbors.
Praise God for the amazing things He alone is doing within our schools.
Praise God for the amazing things He alone is doing upon, within our streets.
Praise God for the amazing things He alone is doing upon, within our prisons.
Praise God for the amazing things He alone is doing within our communities.
Praise God for all the amazing things He alone is doing within our country.
Praise God for the amazing things He alone is doing right now in our world.
And thank Him that in a tragically shrinking world we can yet experience, be a thriving community with fellow believers from across all cultures and nations.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 150 The Message
150 1-6 Hallelujah! Praise God in his holy house of worship, praise him under the open skies; Praise him for his acts of power, praise him for his magnificent greatness; Praise with a blast on the trumpet, praise by strumming soft strings; Praise him with castanets and dance, praise him with banjo and flute; Praise him with cymbals and a big bass drum, praise him with fiddles and mandolin. Let every living, breathing creature praise God! Hallelujah!
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
11 In the Lord I take refuge [and put my trust]; How can you say to me, “Flee like a bird to your mountain; 2 For look, the wicked are bending the bow; They take aim with their arrow on the string To shoot [by stealth] in darkness at the upright in heart. 3 “If the foundations [of a godly society] are destroyed, What can the righteous do?”
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes see, His eyelids test the children of men. 5 The Lord tests the righteous and the wicked, And His soul hates the [malevolent] one who loves violence. 6 Upon the wicked (godless) He will rain coals of fire; Fire and [a]brimstone and a dreadful scorching wind will be the portion of their cup [of doom]. 7 For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice); The upright shall see His face.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
What does it mean to ‘rend the heart,’ and not just the clothing?
Much more than simply giving a whole array of apologies for bad behaviour.
David the Psalmist is urging the people to remember God’s covenant promises.
It’s easy to make outward shows of penitence without reaching inward to the heart.
David calls for the same depth of repentance which Jesus calls for.
To that end, as we once again prepare ourselves for tomorrow, Ash Wednesday for me to reminds each of us that Lent is so very much more than simply a time apologize for our “weaknesses” so just to ‘get my life back on track,’ as it were.
Lent is a time of focusing what ought to be our habit of seeing the heart anyway.
Above all, Lent reminds us of the character of God, which we all too easily lose sight of when we stray from those habits of the heart: forgiving and gracious, merciful and compassionate, slow to anger and abounding in steadfast love.
But, once we commit ourselves to the works of God, the Father, Son and Holy Spirit, once we send our hearts into engaging with the sword of God’s Word,
It is promised by the Lord that changes and transformations will take place.
When those changes and transformations start and God is getting under our skins, into our souls, there is no stopping God from achieving His desired ends.
It is only a matter of choosing our desired response – run to self or run to God.
Build our own Castles, taking safe refuge in our own self defense mechanisms, or as the Prophet Isaiah predicted would one day have to happen to humanity;
Isaiah 2:2-5Amplified Bible
2 Now it will come to pass that In the last days The mountain of the house of the Lord Will be [firmly] established as the [a]highest of the mountains, And will be exalted above the hills; And all the nations will stream to it. 3 And many peoples shall come and say, “Come, let us go up to the mountain of the Lord, To the house (temple) of the God of Jacob; That He may teach us His ways And that we may walk in His paths.” For the law will go out from Zion And the word of the Lord from Jerusalem. 4 And He will judge between the nations, And will mediate [disputes] for many peoples; And they will beat their swords into plowshares and their spears into pruning hooks. Nation will not lift up the sword against nation, And never again will they learn war.
5 O house of Jacob, come, let us walk in the light of the Lord.
In our hearts an in our souls …
The Mountain of the Lord is firmly established as the Highest Mountain.
When the people say … come, let us go up to the Mountain of the Lord,
To the House of the God of Jacob;
That He may teach us His ways …
That we may walk in His paths…”
Then the Revival of our Hearts and our Souls may truly have their re-birth.
O’ House of Jacob …
O’ Body of Christ …
O’ Child of God …
COME …
Choose This Day Where You Should Run For Refuge
11 In the Lord I take refuge [and put my trust]; How can you say to me, “Flee like a bird to your mountain; [Psalm 11:1]
When it comes to degrees and measures of crises in our life, it is not a matter of whether they will come but when and then just how hardcore they will be.
When they do arrive in whatever capacity and catastrophe, our response will be to flee to a safe refuge— a safe haven somewhere or something or someone we implicitly trust will keep us safe and protect us from all the pounding storms.
So the question then will not be whether we will flee but where we will flee to.
Some of us will take the advice of David’s friends in Psalm 11.
These advisors urged him to “flee like a bird to your mountain.”
Difficulty had come for David, seemingly in the form of threats to his life, with wicked people preparing to aim their arrows at him (Psalm 11:2).
The counsel he received was essentially to head for the hills, to get away, to go somewhere that removed him from adversity as fast as he could if not faster.
David did not heed this advice.
But what about you?
But what about me?
While you and I likely will never face armed foes threatening you with violence, and for those whose lives intersected with combat zones, crisis will come to you someday, in one form or another, in some measure and some degree or another.
It could be social pressure, peer pressure, to compromise biblical convictions, an unwanted diagnosis, or intense relational or financial or an personal strife.
Where will you flee?
Where will I flee?
Will we too head for the hills, finding some form of escapism, be it an effort at numbing yourself with endless media consumption or abusing a substance, or throwing yourself into hyperdrive, frenetic activity in another part of your life?
Or will you and I be able to say with David, “In the LORD I take refuge”?
David had seen God deliver him from bears, lions, and a Philistine giant.
The Lord had more than sufficiently proven Himself to be a trustworthy refuge, and David remembered those moments and took that to heart, relying on God.
David knew the Lord was a mighty refuge; that had been borne out again and again in his life – his trust in God was grounded and rooted deep in experience, making it sturdy enough to withstand life’s darkness and the Evil One’s darts.
Have your eyes been opened to God’s trustworthiness?
Have you trusted Him in response?
If you are a Christian, remember that your new life began by taking refuge in the Lord Jesus Christ.
Once, you were facing the wrath of an eternal God, with no hope to be found.
The only hope you had was to cast yourself on God’s mercy and embrace the salvation offered in Christ, and so you fled to Him and found eternal refuge.
God desires for you and me to seek refuge in Him not only at the beginning of the journey but until Christ returns or calls us home, and not only for eternal salvation but in the measures and degrees of storms of this concourse of life.
Trouble will come—and when it does, you can either head for the hills or you can lift up your eyes beyond the hills and to the Lord “who made heaven and earth” (Psalm 121:2), facing the crisis with 100% confidence and, yes, even joy.
100% Trust, Confidence and yes, even Joy … in God, the Father.
100% Trust, Confidence and yes, even Joy … in God, the Son.
100% Trust, Confidence and yes, even Joy … in God, the Holy Spirit.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Lord God Almighty, shaper and ruler of all creatures, we pray for your great mercy, that you guide us towards you, for we cannot find our way.And guide us to your will, to the need of our soul, for we cannot do it ourselves. And make our mind steadfast in your will and aware of our soul’s need.Pray, Lord, to shield us against our foes, seen and unseen.Teach us to do your will, that we may inwardly love you before all things with a pure mind. For you alone are our maker and our redeemer, our help, our very best friend, comfort, our trust, our hope; praise and glory be to you now and forever.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
7 Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself! 8 Concerning this I pleaded with the Lord three times that it might leave me; 9 but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
A Thorn in the Flesh …
The apostle Paul was dedicated to God.
But Paul had a “thorn in the flesh”—possibly a persistently challenging and spiritually demanding circumstance or disease that bothered him quite a lot.
He called it “a messenger of Satan, to torment” him.
We don’t know exactly what it was, but somehow it made Paul physically or spiritually [or both] weaker than he wanted to be.
Thorns prick, scratch, and wound.
However, the point of Paul’s example is that because of his thorn in the flesh, God was able to work through him and his weaknesses ever more powerfully.
Although Paul had pleaded three times with the Lord to take his thorn away, the Lord only responded saying to Paul,
“My grace is sufficient for you, for my power is made perfect in weakness.”
Paul notes that he was given his thorn “in order to keep . . . from becoming conceited.”
This means Paul knew if he did not have this thorn, he could have become self-reliant and proud of his ability to “power through anything by his own will.”
So Paul is teaching us that his thorn in the flesh was actually a good thing.
It was a sign of God’s grace to keep him focused on God, dependent on God, reliant on God and away from his becoming a proud “iron willed” follower.
And we can surely thank God for that.
This does not mean we should ask God to give us a thorn in the flesh.
We can trust that God knows what is best for us.
But if God does allow us to have a particular kind of suffering, we can also trust that he can use it to do good.
As Paul writes in another place,
“We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).
How Is God’s Power Made Perfect in Weakness?
Although being a Christian doesn’t grant us the power to endure every physical difficulty, it does grant us ready access to the Holy Spirit who abides within us.
His Holy Spirit may not be a superpower, but it’s a genuine supernatural power.
It may not enable us to look like the Hulk when it comes to both spiritual and physical challenges, but Holy Spirit provides us with an otherworldly strength to live into our oncoming circumstances and to conquer the challenges of life.
This is the kind of strength that can only be manifested in our weaknesses.
In 2 Corinthians 12:9, Paul wrote, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’”
So what is this power, and how can we, as believers, come to access it during the up and coming Post-Pandemic Lenten season and strenuous challenges of life?
What Does ‘My Power Is Made Perfect in Weakness’ Mean?
We often try to come across as the I-can-do-it-all Christian—making perfect grades in school or raising well-behaved children while maintaining the ultra squeaky-clean Christian reputation in church.
If we come across a challenge that seems too much for us to handle, we often blame ourselves for not being “strong enough.”
As though we some how an in some way believe that God automatically expects us to do all the things with “ease” and never cave beneath the pressures of life.
But we were simply never created to bear this life through our own strength.
In fact, we don’t even have within ourselves the ability to bear its weight!
So why should we or do we, try so hard to look like Miss or Mr. Independent “Iron” Christian when, really, God frowns upon this type of approach to life?
It is impossible for us to conquer anything apart from God’s sufficient grace.
Writing this, I wonder if God purposely created our bodies to cave beneath pressure—so we could realize we can do nothing apart from Him (see John 15:5).
But rather than allowing this to make us frustrated, get all of our faults and all failures and failings all bunched up inside our heads, perhaps we should instead use these weaknesses to propel us closer to our Savior Jesus Christ, and drawing supernatural strength from the power of the Holy Spirit – to rely more on God?.
God intended us to rely on this Holy Spirit day-by-day, moment-by-moment.
This is why Jesus said this to His disciples before He was crucified:
“But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.”[John 16:7]
John 16:7Amplified Bible
7 But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you].
It is for our benefit that Jesus left the “Advocate,” which is the Holy Spirit.
If we did not have the Spirit abiding within us, then we would not have access to this power.
We would struggle through life, relying only on our own mental an physical muscles to face life’s battles.
But we do have the Holy Spirit.
This means as we abide in Him, we can draw strength from Him rather than ourselves.
We can ask Him to give us what we need to overcome this life.
Confessing ourselves before Him: “No, me, myself, I, simply cannot do it all.”
That’s a good thing!
If we could, then we would never have the opportunity to allow God’s power—which is far stronger than any human strength—to be made apparent within us.
We would continue through life as Miss or Mrs. or Mr. Iron Clad Independent Christian, never having a need to depend on God alone and gain access to His grave-conquering power.
What Is the Context of 2 Corinthians 12:9?
In this chapter, Paul shares about a heavenly vision God gave him that gained him access to spiritual revelations.
He was not permitted to share these insights with anyone and did not want to receive the credit for them.
To keep him humble, he says that God intentionally allowed him to have a “thorn in the flesh” (see verse 7).
Paul goes on to discuss the pain of this suffering, as well as its eventual advantage, in verses 8-10:
“Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”
Obviously, the strength he refers to in the final verse is not human strength but a supernatural strength.
And it is only through experiencing the weakness that he was he able to receive this power.
In other words, Paul recognized that it was not through an independent attitude that he could boast, but rather a complete dependency, reliance upon God.
It was this dependency and reliance on God that kept him humble as well.
It is also interesting to take a look at the meaning of the Greek words used in this passage.
The phrase “is sufficient” is arkei, which means to assist, benefit, and to be satisfied.
Christ’s grace benefits us in our weaknesses by allowing us to grow stronger—not in our might, but in His.
Thus, we are more equipped to face the challenges and sufferings of life.
The word “power” here isdynamis, which implies a force and miraculous power.
It is pretty miraculous when His strength becomes manifested in our weaknesses!
“Is perfected” is teleitai, which implies bringing to completion, to accomplish and fulfill.
When we receive His miraculous power to strengthen us, we don’t just receive a portion of it.
We can receive it to the full—and all for the singular purpose of accomplishing His perfect will.
Finally, the phrase “may rest” is episkēnōsē.
This is translated to mean to pitch a tent upon or to dwell and abide within.
How interesting is that?
So, If you like camping out under the stars …
So, if you like staying dry against the rains …
In a strong, dependable, reliable, long lasting, enduring, well staked tent,
Psalm 19Amplified Bible
The Works and the Word of God.
To the Chief Musician. A Psalm of David.
19 The heavens are telling of the glory of God; And the expanse [of heaven] is declaring the work of His hands. 2 Day after day pours forth speech, And night after night reveals knowledge. 3 There is no speech, nor are there [spoken] words [from the stars]; Their voice is not heard. 4 Yet their voice [in quiet evidence] has gone out through all the earth, Their words to the end of the world. In them and in the heavens He has made a tent for the sun, 5 Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. 6 The sun’s rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.
7 The law of the Lord is perfect (flawless), restoring and refreshing the soul; The statutes of the Lord are reliable and trustworthy, making wise the simple. 8 The precepts of the Lord are right, bringing joy to the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true, they are righteous altogether. 10 They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. 11 Moreover, by them Your servant is warned [reminded, illuminated, and instructed]; In keeping them there is great reward. 12 Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults. 13 Also keep back Your servant from presumptuous (deliberate, willful) sins; Let them not rule and have control over me. Then I will be blameless (complete), And I shall be acquitted of great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable and pleasing in Your sight, O Lord, my [firm, immovable] rock and my Redeemer.
Let that love for camping become one more “JEHOVAH” sized reminder …
Christ’s power can literally descend upon us as we dwell and abide in Him.
This “tent” of Christ can remain our safe place of refuge.
It’s interesting to note, too, how the phrase “may rest” in this passage compares to the phrase “made His dwelling” in John 1:14:
“The Word became flesh and made his dwelling among us.”
The passage “made His dwelling” is translatedeskēnōsen, which means to dwell in a tent, to occupy or to reside.
So, Jesus came to earth so that He could dwell with us—and when He departed, He gave us the Holy Spirit so that He could continue to do the same.
He still dwells with us, and we can dwell in Him.
But we must crucify our desires to work and face this life apart from Christ.
After all, it is only as we abide and dwell in Him that we will display His full power within us, bearing “much fruit,” as mentioned in John 15.
What Does the Bible Have to Say about Weakness?
The word “weakness” in 2 Corinthians 12:9implies suffering, insults, and persecution.
These aren’t exactly physical limitations but rather limitations we face in our everyday lives, such as the temptation to sin, heartache, and distress.
It is evident throughout the Bible that God does not intend to remove these weaknesses from our life.
If He did, then we would never have the pleasure of witnessing His power overcome.
We would never have the privilege of allowing our weaknesses to find their rest and completion in His strength.
Sadly, the idea of depending on someone may look like a weakness itself to our society.
We love to come across as strong, independent, and self-reliant, needing nothing and no one.
It is true humans are strong and intelligent—but this type of “Iron and Steel” independent mentality is frowned upon in God’s eyes.
And our strength is nothing to boast about, because according to 1 Corinthians 1:25,“God’s weakness is stronger than the greatest of human strength.”
So if God’s weakness is even stronger than our greatest strength, then why shouldn’t we willingly want to receive His power?
One of the reasons why God allowed His Son to come to earth was so that He could understand our human condition.
Basically, He wanted to become familiar with our weaknesses.
Hebrews 4:15-16 makes this clear:
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”
Jesus understands our sufferings.
Why, then, should we try to stubbornly fix our issues by ourselves when the One who has already conquered this world invites each and every single one of us to completely, utterly, and fully, rely on Him?
It is only when we relent in our own efforts and apply the above Scripture to our lives that we will then fully appreciate and abundantly receive the help we need.
God’s power being made evident in our weaknesses is also illustrated in stories throughout the Old Testament, such as David conquering Goliath, as well as in the following verses:
“He gives power to the weak, And to those who have no might He increases strength”Isaiah 40:29.
“So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” Zechariah 4:6.
Apostle Paul also spoke of God’s strength being made known in his weakness in Philippians 4:11-13:
“Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.”
When I read these passages of scripture, enormous joy arises within me because I realize just exactly how empowered I am.
Whatever trials or temptations God allows into my life, I canovercome.
Not in my own strength, of course, but in God’s power being made perfect in my weakness.
Another reference to our fragility finding completion in God’s strength is in 2 Corinthians 4:7, where Paul wrote:
“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure.This makes it clear that our great power is from God, not from ourselves.”
Perhaps this is why God often uses the weak of the world to demonstrate His greatest power and to “shame the wise” (see 1 Corinthians 1:27):
So that more of His glory can be on display.
When we overcome a weakness we would not be able to conquer on our own, then it is obvious, just like the above verse says, the great power came from God and not from ourselves.
And shouldn’t that remain our main goal as Christians?
To spread more of His glory rather than our own?
But the only way we can gain this strength is to give up our independent tendencies and learn how to rely on the Holy Spirit within us.
Ephesians 3:16 says, “I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being.”
I believe God is searching for Christians who can admit their weaknesses and shortcomings, because only in doing that will His purposes be accomplished.
This is why Jesus left behind the Holy Spirit, after all.
So as we dwell in Him, we could be empowered to embrace the uncomfortable, including sufferings and persecution.
All for the sake of extending His Kingdom.
This means that the weaker we are, the more His power can be displayed within us and through us.
Apostle Paul was right—we now have every right to boast in our weaknesses!
This Lenten Season, Let’s choose to Go ‘camping’ with God, Son, Holy Spirit.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Heavenly Father, thank You that Your grace is sufficient for all my needs. Help me to recognise and rejoice in the knowledge that Your power is made perfect in my own weakness. Help me to boast all the more gladly in my inabilities so that Your great ability may be manifest in my life. By thy Holy Spirit, May everything I do be to Your praise and glory, my Lord and my God. Creating and eternal God, whose grace is sufficient for us and whose power is made perfect in weakness, in our weakness and insufficiency, we offer our lives and the gifts of our living for the work of your mustard seed kingdom; in our Lord, King and Savior Jesus’ name. AMEN.
129 Your testimonies are wonderful; Therefore my soul keeps them. 130 The unfolding of Your [glorious] words give light; Their unfolding gives understanding to the simple (childlike). 131 I opened my mouth and panted [with anticipation], Because I longed for Your commandments. 132 Turn to me and be gracious to me and show me favor, As is Your way to those who love Your name. 133 Establish my footsteps in [the way of] Your word; Do not let any human weakness have power over me [causing me to be separated from You]. 134 Redeem me from the oppression of man; That I may keep Your precepts. 135 Make Your face shine [with pleasure] upon Your servant, And teach me Your statutes. 136 My eyes weep streams of water Because people do not keep Your law.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria, In Excelsis Deo, Alleluia, Alleluia, Alleluia, Amen.
Blessings From God’s Word …
Make your face shine with pleasure on your servant and teach me your decrees.
— Psalm 119:135
The words of the Psalmist from verse 135“Make your face shine on your servant” echoes the great blessing found in the High Aaronic prayer Numbers 6:24-26.
There God explains how to give his people a blessing, saying:
“The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.”
Here God conveys to his people that He has turned His face upon them, sees them and promises to be gracious to them, to love and vigilantly protect them.
In our reading from the Psalms for today, the psalmist sees the light of God’s Word, and his passion for God grows, leading to a greater thirst for God’s Word.
As he reads and meditates, ponders and absorbs, the writer’s understanding of God’s love, mercy, and compassion deepens and his longing for God increases.
The intensity of his passion for God leads him even to pant for God’s Word!
Another important thing to note here is that the psalmist calls himself God’s servant.
Connecting God’s blessing with service, the psalmist reminds us that blessings do not stop when they land on our doorstep.
God blesses us—his servants—so that we can serve and be a blessing to the people around us.
Go ahead and ask God for his blessing, because God wants to bless you.
He also wants us to be keenly attentive to his Word, to praise Him, to pray and to worship Him and to learn His statutes, to revive, actively serve in his world.
Teach Me Your Statutes, O God …
God’s word is a treasure filled with fine riches that teach us about the God who created us and how to live in a way that pleases Him.
Often, we can disconnect God’s word from our lives and make reading His word a mere intellectual pursuit or religious practice.
Psalm 119 is a beautiful prayer that asks God to deeply connect the psalmist’s life with the word of God.
One of the most oft repeated phrases the psalmist passionately prays is for God to teach him to live by his statutes, which appears Psalm 119 at least ten times:
“Blessed are you, O LORD; teach me your statutes!” Psalm 119:12
“Open my eyes, that I may behold wondrous things out of your law.” Psalm 119:18
“When I told of my ways, you answered me; teach me your statutes!”Psalm 119:26
“Teach me, O LORD, the way of your statutes; and I will keep it to the end.” Psalm119:33
“The earth, O LORD, is full of your steadfast love; teach me your statutes!”Psalm 119:64
“You are good and do good; teach me your statutes.” Psalm 119:68
“Your hands have made and fashioned me; give me understanding that I may learn your commandments.” Psalm 119:73
“Deal with your servant according to your steadfast love, and teach me your statutes.” Psalm 119:124
“I am your servant; give me understanding, that I may know your testimonies!” Psalm 119:25
“Make your face shine upon your servant, and teach me your statutes.” Psalm 119:135
“Let my cry come before you, O LORD; give me understanding according to your word!“ Psalm 119:169
We could, would, should be all be the wiser to make these verses (and the whole psalm) an essential element of our daily prayer life, our heart cry to our Savior.
Ah, the Sweetest Mystery of Life …
Ecclesiastes 8:16-9:6Amplified Bible
16 When I applied my mind to know wisdom and to see the activities [of mankind] that take place upon the earth—how some men seem to sleep neither day nor night— 17 and I saw all the work of God, I concluded that man cannot discover the work that is done under the sun. Even though man may labor in seeking, he will not discover; and [more than that], though a wise man thinks and claims he knows, he will not be able to find it out.
Men Are in the Hand of God
9 For I have taken all this to heart, exploring and examining it all, how the righteous (those in right standing with God) and the wise and their deeds are in the hands of God. No man knows whether it will be love or hatred; anything awaits him.
2 It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath. 3 This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead. 4 [There is no exemption,] but whoever is joined with all the living, has hope; surely a live dog is better than a dead lion. 5 For the living know that they will die; but the dead know nothing, and they no longer have a reward [here], for the memory of them is forgotten. 6 Indeed their love, their hatred and their zeal have already perished, and they will no longer have a share [in this age] in anything that is done under the sun.
The Searcher’s claim is quite clear: life is too complicated, too vast, too filled with conflicting elements for any one of us to figure out all the answers.
Though we stay up all night and day, trying to think through and understand the complicated events that bring to pass the circumstances of our lives, we will never fully understand.
The Bible attaches no stigma to trying to understand life.
Rather, the pursuit of knowledge is everywhere encouraged in Scripture.
We must never adopt the attitude of anti-intellectualism that characterizes some segments of Christianity today.
We are to reason and think about what God is doing and what life gives us.
But we must always remember that no matter how much we try to think about life, mysteries will still remain.
We do not have enough data, nor do we have enough ability to see life in its totality to answer all the questions.
We must be content with some degree of mystery.
Though the wisest man of the ancient world wrote these words, he admits that humans cannot know all the answers.
He even says that diligence in labor will not unravel life’s mysteries: Despite all his efforts to search it out, man cannot discover its meaning.
We will still be left collectively knitting our brows, collectively scratching our heads, and asking the eternally unanswerable question: “Why, Me, Lord”?
Even when people claim to know the answers behind what happens to us, they are really only deceiving themselves.
Many people are unwilling to accept the truth of the precepts of Scripture until they can “come to fully, completely, utterly,” understand everything in it.
But if you and I are waiting for that, you will never make it -“failure to thrive” .
Although this book Ecclesiastes was written almost 2,500 years ago, it is still true, even in our age of advanced knowledge, no one can find all the answers.
We must diligently search out the statutes of God – through prayer and study.
When you and I think about our own life, about how many of the things that have happened to us have been determined by events over which we had zero control—events that had to fall together in a certain pattern before they could ever come to pass [by God’s Plan]—you, I, can see how true these words are.
No one can find out all the answers.
The sweetest mystery to life is that the destiny of our lives may all hung upon a simple decision to go or not to go to a church on a particular Sunday because we had some sort of “issue, grievance, grudge etcetera,” against the church itself.
Learning something about God’s precepts for our “Christian living” may just be revealed on that day during the course of praise, worship, reading of scripture.
We have to continuously place ourselves directly in the path of the Word of God.
We have to continuously stay passionate about letting God work in us and also through us by means of the unmatched power of His transformative Word.
How can we understand that strange merging of simplicity and complexity?
The Searcher of Ecclesiastes continuously and constantly argues that life is too complicated without the Word of God, for us ever to answer all the questions.
We will inevitably run out of brain power when, all by ourselves, we keep trying to be “a Sermon in Shoes Christian” finding our answers to the mystery of life.
Is understanding everything in Scripture necessary before accepting it as truth?
A Puzzle and a Song …
Romans 11:30-12:3Amplified Bible
30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, 31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. 32 For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! 34 For who has known the mind of the Lord, or who has been His counselor? 35 Or who has first given to Him that it would be paid back to him? 36 For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.
Dedicated Service
12 [a]Therefore I urge you, [b]brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. 2 And do not be conformed to this world [any longer with its superficial values and customs], but be [c]transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].
3 For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].
I love puzzles but it bothers me and it frustrates me to no end the challenge of sitting still long enough and putting together any 1,000-piece jigsaw puzzle.
Like my wife, some people will go online, just to do the most complex Sudoku.
She has developed a system whereby she just systematically “breezes through.”
That is not me, either …
I like Sudoku … but I cannot just “breeze through” them like she does.
I watch her, admire her ability to “order and sort out” all of the numbers.
I just need take my time and pray I finish without too many mistakes.
Too many mistakes … I just shut the game down as quickly as possible.
Revealing that sometimes our puzzles can end up puzzling us.
That’s how it was for the apostle Paul.
Paul wrestled with a very personal problem.
By God’s grace he had come to know Jesus as his Savior.
As he went about doing his missionary work, many Gentiles came to faith in Jesus as Lord.
But many of his own Jewish people rejected Jesus.
It was mind boggling to him.
Were they not God’s special people chosen to share God’s love with the world?
Nevertheless, Paul was so confident of God’s great mercy he broke into song.
Paul confesses that we can never fully grasp God’s eternal plan.
Our efforts to understand God, define him, or reduce him to our level will ultimately fail.
God owes us no explanation; nor is he accountable to us—for he is God.
There is something we can do—in fact, two things.
First, Paul implies that we should keep praising God because all glory belongs to him forever.
Then Paul goes on to say that the only reasonable response to all this is to offer ourselves in complete service to God and to be completely available for his use.
Are we doing that?
By Praise and Worship, by Prayer and Meditation and Study of God’s Word,
Are we looking to God for answers to even the most uncomplicated of puzzles?
“Reviving” the “Lost Art” of “Knowing God better than we Know Ourselves?”
Do you desire to continually learn and be taught God’s word and statues?
Does your heart yearn to be taught the path of God and to fix the gaze of your heart and your soul upon Him?
How say Ye to this …?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray, ….
Lord, often we are as puzzled as the Psalmist, the Teacher and the Apostle Paul about the host of ways you deal with us. Even so, may we stand in awe of your amazing grace and respond to you with songs of praise and acts of service.Lord, cause us to continually grow in our understanding and learning of your statutes, making us wise and obedient to you. Cause us to fear your name and pursue an obedient and joyful life as Bible-saturated people who look to you for wisdom, grace, and life.Teach us your statutes and may our lives be characterized by joyful obedience to your word and by demonstrating constant dependence on you.And may you fill us ever more increasingly with your Holy Spirit, who alone, can truly teach us all your statutes.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
4 After this I looked, and behold, [a]a door standing open in heaven! And the first voice which I had heard, like the sound of a [war] trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.” 2 At once I was in [special communication with] the Spirit; and behold, a throne stood in heaven, with One seated on the throne. 3 And He who sat there appeared like [the crystalline sparkle of] [b]a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.4 Twenty-four [other] thrones surrounded the throne; and seated on these thrones were [c]twenty-four elders dressed in white clothing, with crowns of gold on their heads.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.
Once John was charged to write the book of Revelation, when he met with the resurrected, glorified Lord Jesus in chapter 1, and having received Christ’s 7 letters to the 7 churches in chapters 2-3, he is given a vision of the throne room of God and commanded to, “Come up hither, and I will shew thee things which must be hereafter.”
Not only was John given important information for the Churches, but he was also commanded to ‘see’ and to ‘hear’ what was going to happen beyond the current Church age, “after these things.”
After acting as God’s heavenly, High Priest to the Church-age saints and interceding as heaven’s Mediator between God and man, John is shown how Christ will begin to take on His role of Judge, before returning to earth to claim His position as King of kings and Lord of lords.
“I looked, and, behold, a door was opened in heaven,” John writes,“and the first voice which I heard was as it were of a trumpet talking with me.”
The angel who met John in the prologue was the same angel who accompanied him throughout the entire revelation of Jesus Christ – which the Father gave to His Son… to give to John through His angel.
The apostle John was about to receive a preview of the future, which began with a vision of heaven in chapter 4 and moved to the worship of the Lamb of God in chapter 5.
He saw One seated on the throne which had the appearance of crystal-clear jasper and a blood-red Sardis stone, and John recorded that there was a rainbow surrounding the throne that reminded him of a brilliant green emerald.
Twice he was summoned to, “come up here.”
The same voice which sounded like that of a trumpet in chapter 1, commanded him to join the heavenly host of angelic beings that surrounded the throne of God, by means of a door which was standing open in heaven.
And being, “in the spirit on the Lord’s day,” John was given an amazing insight into the future.. and greater revelation of Jesus Christ the Lamb of God and Lion of the tribe of Judah.
After Christ’s revelation to the Churches ended, John’s vison changed, and he was ushered into heaven – in spirit and in truth.
He discovered that the heavenly scene into which he had been brought, was preparing to unseal a special scroll which had been securely sealed by God Himself with seven seals.
As the heavenly scene unfolded, John discovered that he was witnessing to the precursor of the prophesied judgement on earth – the Day of the Lord which he recorded in chapters 6-19 when the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness.
The sight that John saw during chapters 4-5, were the heavenly preparation for that future time of Great Tribulation, recorded in chapters 6-19, which is to fall on a Christ-rejecting sinful world and which will bring Israel to national repentance and punishment to the God-hating, Christ-rejecting, sinful world.
While John’s body remained on earth, his spirit was translated into heaven where he witnessed a vision of the angelic host that surround the throne of Almighty God – the Ancient of Days.
As he looked, John was introduced to four living creatures who worship God day and night and 24 elders who were clothed in white raiment with crowns of gold on their heads.
The vison of the throne-room of God, the worship of the Lamb Who was slain, and the presentation of a seven-sealed scroll, which no-one but Lamb could break, are all part-and-parcel of the heavenly vision John saw in chapters 4 and 5.
It was after he had received Christ’s revelation to the Church (chapters 1-3) but before the revelation of Christ to the world in His role as Judge (chapters 6-19) when the wrath of God is poured out upon the children of disobedience, that the aged apostle John looked,
“and behold, a door was standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said to him, ‘Come up here, and I will show you what must take place after these things.'”
In chapters 4 and 5 of Revelation, the focus shifts to a new and powerful story of God’s ongoing mission.
This new section begins with John seeing “a door standing open in heaven.”
This picture surprises us because we know that an open door often extends an invitation to come in.
This is an enticing opportunity to believe because heaven is often considered a place of mysteries that we do not have access to.
For the most part, it is God’s secret—at least from our day-to-day living in this life.
But here Jesus opens heaven’s door.
And in a voice like a trumpet, he welcomes us, saying, “Come up here.”
The invitation promises to reveal “what must take place after this.”
But as John tells the story of walking through heaven’s open door, the future is not the first thing that catches his attention.
Instead, he sees “a throne in heaven with someone sitting on it.”
Heaven’s open door has us standing before the throne of all thrones, from which everything in heaven and on earth is loved and cared for.
Still today, the Holy Spirit opens heaven’s door wide so that we can visualize, believe, this scene and let its story encourage us to live by faith in Jesus today.
Considering Reasons to Believe in Heaven
Let us strive to remember that the one who reads, hears, and takes to heart this amazing revelation is blessed.
“Blessed is he that reads, and those that hear the words of this prophecy, and keep those things which are written therein, for the time is at hand.”
Believing in Heaven …
“Heaven is a fairy tale for people afraid of the dark.” –Stephen Hawking
I’m afraid of the dark.
If we are talking about the endless kind of darkness which offers us no light anywhere, no hope ever, and nothing but nothingness, who among us would not panic at the thought of that?
I expect people like Mr. Hawking simply find the idea of Heaven too good to be true, and thus conclude that it must be a product of man’s delusional yearning for “pie in the sky by and by.”
And yet, there are solid reasons for reasonable people to believe in the concept of a Heavenly home after this earthly life.
Here are some that mean a lot to me.
By no means is this list exhaustive.
It’s simply my laymen’s thinking on the subject.
The God who made us created us with a longing for Himself and a satisfaction in nothing less. {Ecclesiastes 3:1-22}
When we get to Heaven, we will finally be satisfied, but not until then.
“I shall be satisfied with Thy likeness when I awake” (Psalm 17:15).
“I go to prepare a place for you,” said our Lord. “And if I go and prepare a place for you, I will come again and receive you unto myself, that where I am, there you may be also.” (John 14:3).
If it were not so, I would have told you.
Jesus said that.
I believe Him.
I choose to believe.
1. Jesus Believed in Heaven
In fact, He claimed to be a native.
The Lord said to Nicodemus, “No one has been to Heaven except the One who came from there, even the Son of Man.” (John 3:13). No one knows a place like a native.
Jesus told the dying thief, “Today you will be with me in Paradise.” (Luke 23:43).
So, wherever we go when we die, it’s a paradise.
True, He left us a thousand unanswered questions on the subject, but what He told us is pure gold.
For instance, when He returns, the dead in Christ accompany Him (I Thessalonians 4:14).
It appears that our eventual destination is somewhere different from the initial, intermediate place called “Paradise,” but we should have no trouble leaving the details to Him – after all, we can trust the One who died for us.
2. Scripture consistently teaches the existence of Heaven.
We must not let people get by with saying the Old Testament knew nothing of Heaven.
“I shall dwell in the house of the Lord forever,”said David in everyone’s favorite psalm.
Or this one:“As for me, I shall behold thy face in righteousness; I will be satisfied with Thy likeness when I awake” (Psalm 17:15).
Job said,“My Redeemer liveth and at last shall stand upon the earth; yet even after my skin is destroyed, yet from my flesh I shall see God; whom I myself shall behold, and whom my eyes shall see and not another” (Job 19:25-27).
Neither must we cave to those who say the only way to understand such verses is to get inside the mind of the one who said those words originally, as if what they said is determinative and authoritative.
Peter said the prophets said more than they understood and even angels could not fathom some of these things. (I Peter 1:12).
3. I believe in Heaven because I believe in earth.
It’s so wonderful.
There is nothing else like it in the universe.
Suppose we lived in some distant world and all we knew was the planets we have seen–the barren, rocky planets that are molten in the day and frigid at night, those covered with acidic clouds or endless hurricanes–
and if someone told us about earth, with its steadiness, its atmosphere, its lovely scenery and its plant life and the richness of its minerals and a thousand other delights, we would find it hard to believe.
And yet here it is.
We are residents of this amazing planet.
We take the earth in stride because it’s all we know.
4. There has to be a heaven to even up the earthly hell God’s most faithful sometimes endure for Jesus’ sake.
Those of us who are “carried to the skies on flowery beds of ease,” to use Isaac Watts’ unforgettable image, have little idea of the price some have paid for their loyalty to Jesus Christ through the centuries.
Many live under oppressive regimes in our day, punished for doing nothing more than meeting in someone’s living room to worship or giving a friend a Bible.
I’m tempted to say “God owes them, big time,” but I don’t believe I want to be presumptuous or blasphemous.
“God is not unjust so as to forget your work and the love that you have shown toward His name in having ministered to the saints, and in still ministering” is how Hebrews 6:10 puts it.
If God were not to reward the faithfulness of the most loyal, it would be sin on His part.
After all, “this momentary light affliction is working for us an exceeding weight of glory far beyond all comparison” says 2 Corinthians 4:17.
5. Every caterpillar/butterfly testifies to our heavenly future.
Suppose we could inform that caterpillar crawling across a leaf of the glorious future just ahead of him (it?).
Would that humble creature believe he (it) would someday have gorgeous wings and flit through the sky?
So, why do we have such difficulty believing in the destiny God has planned for and promised to His own?
6. I believe in Heaven because the alternative belief is in despair.
“I would have despaired had I not believed I would see the goodness of God in the land of the living”(Psalm 27:13).
This world, by the way, is not the land of the living, but is the land of the dying.
The “land of the living” is just over the next ridge, immediately following our final breath here.
Jesus said, “Because I live, you too shall live.”
Who among us has not grieved at the thought of never seeing a precious loved one again, as we have left the cemetery.
The alternative to faith is despair.
7. I believe in Heaven because some of the best people who ever lived believed in Heaven.
Pick up a Bible and read it ….
A whole lot of formerly ordinary people from literally all walks of life had come to faith in God, the Father, Son and Holy Spirit long before I was ever even told there was a God, the Father, Son and Holy Spirit. [Hebrews 11, Hebrews 12:1-2.]
8. I believe in Heaven because I believe in hell.
Luke 16:27-28Amplified Bible
27 So the rich man said, ‘Then, father [Abraham], I beg you to send Lazarus to my father’s house— 28 for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’
There has to be a hell.
I don’t like to think much about hell.
But I have to because God’s Word teaches about it.
The plain truth is that hell is real, and real people go there forever.
Several times in the Gospels we read Jesus was grieved when people turned away from him–grieved because he knew they were walking down the road that eventually would lead to hell.
The message Jesus brought is simple: Unless you turn and put your trust in me, you will die in your sins and face an eternity without me.
In Jesus’ parable of the rich man and Lazarus, we see the rich man begging for a little relief from his suffering.
Father Abraham explains that this kind of relief is not possible.
The rich man then turns his attention toward his brothers who are still living.
“Then I beg you … send Lazarus… Let him warn them, so that they will not also come to this place of torment.”
Notice a short time in hell turned this unbeliever into a motivated evangelist.
In a sense the rich man is saying,
“Someone has got to warn people that hell is real and that real people go there.”
How tragic that the man in this story found out too late.
What’s it going to take for you to become motivated?
Pray God’s grace, not his wrath, will fill your heart with a passion to save the lost.
9. I believe in Heaven because it’s a great incentive to responsible living and compassionate everything.
Skeptics will point to the shallow sayings of some believers that for the Heaven-bound this world does not matter, and that improving life on Earth is just so much arranging the deck chairs on the Titanic.
Those who say such are wrong, their thinking unbiblical, their teachings are misleading.
We have great responsibilities here in this life, and it’s not just to get people to (ahem) “pray the sinner’s prayer” so they can go to heaven.
We were commissioned to make disciples, a far bigger thing.
“The heavens are the heavens of the Lord,” says Psalm 115:16, “but the earth He has given to the sons of men.”
We are stewards of this planet, and thus answerable to Him.
I’ll go so far as to say those who are working to give the planet clean air and pure water, safe streets, are also doing the work of the Lord in their own way.
10. I believe in Heaven because of reasons I’m yet to discover.
There is so much more.
As some have said, we are “hard-wired” to believe in God and likewise in Heaven.
I willingly accept that and see it as residue of the creation.
The God who made us created us with a longing for Himself and a satisfaction in nothing less.
When we get to Heaven, we will finally be satisfied, but not until then. “I shall be satisfied with Thy likeness when I awake”(Psalm 17:15).
“I go to prepare a place for you,” said our Lord. “And if I go and prepare a place for you, I will come again and receive you unto myself, that where I am, there you may be also.” (John 14:3).
“If it were not so, I would have told you.”
Jesus said that. I believe Him.
I simply choose to believe.
God, the Father …
God, the Son …
God, the Holy Spirit …
The Revealed Word of God …
The Resurrection ….
In Heaven …
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Heavenly Father, thank You for the book of Revelation and for the greater insight and understanding it gives us into the Person and Work of the Lord Jesus, of what is to take place after He comes to take the members of His mystic Body to be with Himself, and how we should live in this present age. I pray that You would bless me as I read and take to heart all that is written in this final book of Scripture. Thank You that You are the eternal and immutable God Whose plans and purposes can never fail. Thank You for the Cross of Christ and His glorious Resurrection, which secured for us an eternal inheritance, by faith. I pray that all I say and do would give glory to You and that one day I may cast my crown before His feet. Thank you for all Your goodness and grace to me and to all men. This I pray in Jesus’ wonderful name.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen
4 Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe; 5 and Joshua said to them, “Cross over again to the ark of the Lord your God into the midst of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel, 6 so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’ 7 then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”
Joshua 4:19-24 Amplified Bible
19 Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho. 20 And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal. 21 He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed; 24 so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.
The Christian life is, in a sense, one big call to remember.
Our Lord Jesus, speaking of the new-covenant meal of Communion, told us, “Do this in remembrance of me” (Luke 22:19, emphasis added).
Every Lord’s Supper, then, offers us the opportunity to remember together all that is pictured in the bread and wine.
Deuteronomy similarly envisions a scenario in which a son asks his father;
“What is the meaning of the testimonies and statutes and the rules that the LORD our God has commanded you?” (Deuteronomy 6:20).
The father responds by telling Israel’s story of redemption, highlighting that what God instructs is “for our good always” (v 24).
The book of Joshua, too, commends the same kind of commemoration when the Lord instructs the people to set up 12 memorial stones at the Jordan River, so the stones would become revival“to the people of Israel a memorial forever.”
God wanted His people then—and wants His people today—to ever remember His faithfulness and to tell, testify, confess, to teach others what He has done.
Such remembrances and memorials have always been a significant time to worship and praise for the miraculous works only Himself demonstrates.
But in a day [like now] with endless competing claims on our attention and affections, we need more reminders of God’s faithfulness than ever before.
It’s notable that the examples above are concrete and interpersonal.
We participate in the Lord’s Supper together, and it offers us a multisensory experience to help us remember.
The twelve stones at the Jordan River constituted a physical memorial.
The instruction of Deuteronomy encourages us to have conversations about God’s faithfulness and goodness in our homes.
Please note that the word “conversations” is PLURALIZED.
Meaning more than one –
But not just conversations … but full blown WORSHIP and PRAISE and PRAYER.
But not just one person conversing with the Lord, but a whole bunch of people, putting themselves in front of their “memorial stones” to remember the Lord.
For today’s Christians, every Sunday presents us with the opportunity to gather and remember with God’s people.
But we are going to need more than a weekly touchpoint to sustain ourselves.
Ask yourself:
What habits can I cultivate to remember God’s goodness?
How can I catalog His faithfulness to me and share that with others?
What “memorials” can I set up so that I can remember how God delivered me?
Opportunities to continuously see, instantly recall God’s faithfulness abound.
All we need to do is constantly, continuously look and instantly remember.
Revival at Asbury University in Wilmore, Kentucky – 2023
I do hope and pray that Christians have stable and established faith in Christ.
I feel prayerful. Hopeful.
In fact, I’ve gotten choked up more than once over the last couple days at the thought that a genuine outpouring of the Holy Spirit could be happening among our Methodist brothers and sisters.
So I have mainly been praying two things:
1. Oh, God. Let it be. Let your mercy pour down in genuine revival, and let these reports be true. And let it not end in Wilmore.
2. Pass me not, O gentle Savior. Hear my humble cry. While on others Thou art calling, Do not pass me by. Savior, Savior, Hear my humble cry. While on others Thou art calling, Do not pass me by.
Maybe you will be moved mightily to pray, praise and worship this way as well.
It is of the nature of revival that we cannot know the true extent of it until days, months, and even years afterward.
Acts 5:33-39Amplified Bible
Gamaliel’s Counsel
33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named [a]Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed; 39 but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”
The distinguishing marks of revival may begin with an outpouring of the Spirit of grace, but that is only the commencement if the work of the Holy Spirit is to prove real and to be authentic and unstoppable, and a major mover of people.
“How do you tell if it is really a work of God? It’s not how high you jump, it’s how straight and how far you will walk when you finally land.”
The last great spiritual awakening in America took place during the late 1960s and early 1970s.
It was a nation divided by war, and things were very dark.
But when things are really dark, God’s light can shine brightly.
Cover headlines from Time magazine went from “Is God Dead?” in 1968 to “Jesus Revolution” in 1971.
What a difference a few years can make, especially when God intervenes.
America needs a spiritual awakening, and the church needs a revival.
The World needs a spiritual awakening ….
An awakening takes place when God sovereignly pours out His Spirit and it impacts a culture.
That is what happened during the Jesus Revolution, and that is what happened during multiple spiritual awakenings in the long history of these United States, predating its establishment as a nation.
A revival, on the other hand, is what the church must experience.
A revival occurs when the church comes back to life, when it becomes what it was always meant to be.
It’s a returning to passion.
I think many times we overly mystify the idea of revival.
We don’t really need to.
Another word we could use for revival is restoration, and that is what the church needs.
Speaking at a conference in 1917, R. A. Torrey gave this prescription for revival:
Let a few of God’s people, they don’t need to be many, get thoroughly right with God themselves—the rest will count for nothing unless you start right there; then let them band themselves together to pray for a revival until God opens the heavens and comes down. Then let them put themselves at God’s disposal to use them as He sees fit. That will bring a revival to any church, any community.
We can’t organize a revival, but we can agonize for it in prayer.
We can call on God to send it.
We can call on the people to come, to consider and to receive God [Acts 2:37-47]
Draw near unto the Lord our God and the Lord will draw near to us.
Psalm 73:28 Amplified Bible
28 But as for me, it is good for me to draw near to God; I have made the Lord God my refuge and placed my trust in Him, That I may tell of all Your works.
Ecclesiastes 5:1Amplified Bible
Your Attitude Toward God
5 Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.
Matthew 11:25-30Amplified Bible
Come to Me
25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose]. 26 Yes, Father, for this way was well-pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.
28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. 29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls. 30 For My yoke is easy [to bear] and My burden is light.”
James 4:8Amplified Bible
8 Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Where is our Hope for Revival and Remembrance?
Psalm 85 Amplified Bible
Prayer for God’s Mercy upon the Nation.
To the Chief Musician. A Psalm of the sons of Korah.
85 O Lord, You have [at last] shown favor to Your land [of Canaan]; You have restored [from Babylon] the captives of Jacob (Israel). 2 You have forgiven the wickedness of Your people; You have covered all their sin. Selah. 3 You have withdrawn all Your wrath, You have turned away from Your burning anger.
4 Restore us, O God of our salvation, And cause Your indignation toward us to cease. 5 Will You be angry with us forever? Will You prolong Your anger to all generations? 6 Will You not revive us and bring us to life again, That Your people may rejoice in You? 7 Show us Your lovingkindness, O Lord, And grant us Your salvation.
8 I will hear [with expectant hope] what God the Lord will say, For He will speak peace to His people, to His [a]godly ones— But let them not turn again to folly. 9 Surely His salvation is near to those who [reverently] fear Him [and obey Him with submissive wonder], That glory [the manifest presence of God] may dwell in our land. 10 Steadfast love and truth and faithfulness meet together; Righteousness and peace kiss each other. 11 Truth springs from the earth, And righteousness looks down from heaven. 12 Indeed, the Lord will give what is good, And our land will yield its produce. 13 Righteousness will go before Him And will make His footsteps into a way [in which to walk].
In a worship song from the early 2000s, singer/songwriter Brian Doerksen sings,
“Jesus, hope of the nations/ Jesus, comfort for all who mourn/ You are the source of heaven’s hope on earth.”
As believers in Christ, we recognize and worship Jesus as the true hope of the world, and yet it’s astounding how often we pin our hopes on human beings.
In all of our history books, it is clear that people are far more inclined to find hope in leaders, politicians, and celebrities rather than in the one true God.
Why do we do this?
Proverbs 11:4-8 warns that placing hope in humans is futile because any human power will come to nothing.
As the apostle Paul tells us, “There is no authority except that which God has established” (Romans 13:1).
By saying this, Paul is assuring believers that in all situations, even in the midst of national turmoil’s and global crises, God is the one who holds all authority.
Any human who has “power” has it only because God allows it to be so.
2 Chronicles 7:1-3Amplified Bible
The Shekinah Glory
7 When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the [[a]Shekinah] glory and brilliance of the Lord filled the house. 2 The priests could not enter the house of the Lord because the glory and brilliance of the Lord had filled the Lord’s house. 3 When all the people of Israel saw how the fire came down and saw the glory and brilliance of the Lord upon the house, they bowed down on the stone pavement with their faces to the ground, and they worshiped and praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever.”
In other words, through our continuous praise and worship, all our hopes and all our desires must lie with the Only One who is on the throne of the universe.
Our prayers and our worship must be oriented toward Christ, for he is truly the only hope—the only one who can change minds and transform hearts, disperse powers, and bring edification, and redemption and restoration, to bring revival.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray ….
Creator God, you made every living thing, and you hold all things together. Lord, we your Children now pray for you bring restoration to this world that desperately needs your leadership and authority. Please use Your church and their lives as catalysts for renewal, restoration and revival. We have heard of Your great works; please do them again, “stones of remembrance” in our day. And all for the glory, honor and praise of Jesus Christ, our only crucified, Resurrected and returning Lord, Savior and King.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.
21 When Enoch was sixty-five years old, he became the father of Methuselah. 22 Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum
Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.
We are assured that no matter where our Christian walk takes us, God our Father, His Son Jesus and Holy Spirit will be there with us along the way.
Walking with God is sharing our thoughts honestly with the Lord.
That means talking with him on a daily basis.
You may be surprised to discover that of all the people mentioned in the Bible, only three—Enoch, Noah, and Levi— are expressly said to have walked with God. Their stories are found in Genesis chapters 5 and 6 and Malachi 2.
Studying Enoch’s life provides clues to how he lived a lifestyle pleasing to God.
The account of Enoch’s walk with God is told in the book of Genesis.
The writer records that Enoch walked [in habitual fellowship] with God three hundred years after he became the father of Methuselah and then that at the age of three hundred and sixty-five years, Enoch walked with God; and he was not, for God took him(Genesis 5:24).
This scripture reveals Enoch began to walk with God after his 65th birthday.
How old are you?
A recent newspaper article stated that today’s average life expectancy of a person living in the United States is about 75 years.
How many years have you left to walk in habitual fellowship with God?
After three hundred years as God’s habitual walking companion on earth, God invited Enoch to continue his walk in heaven.
Enoch, like the later prophet Elijah, went directly to heaven without dying.
Enoch’s goal was to walk in habitual fellowship with God.
Enoch’s goal was to reverently and obediently please God.
Think about this …. how many thousands of years ago was this ….
And how primitive or advanced was their thought process way back when?
To know what [habitual fellowship] was ….
To know what obedience was ….
To know what reverent obedience was ….to ONE God alone and not many gods?
What did it mean in that ancient context to say Enoch walked with the Lord ….
“In Habitual Fellowship” ….
What does that mean?
Above and beyond all others that Enoch and Noah were the ones mentioned?
Can you and I insert that ancient vision into our 2023 contemporary vision?
That is a pretty significant adjustment for us to make – to give Enoch a place in our 2023 pulpits, worship services, prayer meetings and fellowship gatherings.
How would that ancient witness testimony connect with our own witness story?
Would it connect with us at all?
Would it relate to us in anyway?
Would it connect us with God?
Would it strengthen or weaken or do nothing for our personal faith journey?
We know so precious little, if anything, about the actions Enoch demonstrated that God took such an extraordinary notice of – that He took Him Home (verse 24).
It would be so easy to insert our own judgments and interpretations and visions and deeds of all of those remarkable “ancient” “reverent and obedient” actions.
In the New Testament, the Hebrew writer reveals two key actions that enabled Enoch to walk with God.
By faith, Enoch was taken up so that he should not see death; he was not found because God took him up, for he obtained the witness that before his being taken up, he was pleasing to God. And without faith, it is impossible to please Him (Hebrews 11:5,6a).
Enoch was pleasing to God. Enoch did what God wanted him to do. His actions reflected God’s Will for his life.
Enoch was faithful to God. The Bible says that without faith, it is impossible to please God. Enoch, through his faith, pleased God. Enoch is an example of the righteous man that Paul wrote about in Romans 1: 17, But the righteous man shall live by faith.
Many people suffer from the misconception that walking with God is about church attendance, Bible study, praying, and contributing to the needy.
It’s true, people who walk with God engage in these activities.
But, Enoch’s life highlights the genuine basis of walking with God.
From the start, it looks as though Enoch fared more regrettable than the other patriarchs.
He lived on earth for only 365 years, far shorter than the other patriarchs.
Enoch was transferred straightforwardly to heaven without dying.
At that point, however, that would imply that Enoch actually lived longer than any patriarch, for he never saw death.
So, if we think about it, Enoch is the longest living human of all, even though Methuselah lived on earth for 969 years.
But we are not specifically looking at the period or lifespan of Enoch or the other patriarchs.
Genesis 5:22 is quick to break with the example seen up to this point.
To no one’s surprise, we are given the number of years that a man lived subsequent to fathering the child who might prompt Noah and his children.
This time, however, we are enlightened with something regarding a man:
“And Enoch walked with God,” a reality that will be rehashed in the verses that follow.
What Does it Mean to Walk with God?
In the Bible, the articulation “walked with God” alludes to somebody who is respectful and dedicated to the Lord, bringing about God’s approval.
For Enoch’s situation, this was so crucial a point that it is referenced two times: both here and in Genesis 5:24.
This entry is expected to clarify the genealogical record from Adam to Noah, so there are not many different subtleties given.
We truly do not know much in regards to Enoch.
In any case, we truly do realize that God decided to eliminate him from the earth before his earthly passing.
Enoch is the first of the men recorded in this section whose story does not end with the expression “and he died.”
This was an occasion like Elijah’s end of service when God took him “up by a whirlwind into heaven” (2 Kings 2:9-12).
Up to Genesis 5:23, 895 years old is the youngest listed age at the point of death for the patriarchs.
No details are given except that God was responsible.
Physical death happened to all of the men listed, with the exception of Enoch.
Genesis 5:24 is one of the most puzzling verses in the Bible.
Considering how completely astounding and strange this occasion is, we may have expected more subtleties.
But every expression of the Bible is centered around a specific reason.
For this situation, the genuine object is to clarify the lineage from Adam to Noah, through Seth.
Most definitely, precisely what befell Enoch is unimportant.
What we can be sure of is that Enoch “walked with God.”
Truth be told, this is such a significant piece of who Enoch was that it is rehashed twice in this chapter.
To live by faith in the Almighty means to make a relationship with God part of your ordinary way of life, to respect God with your decisions in each part of life.
Enoch’s case is strange in all of Scripture, in all of mankind’s set of experiences.
What is the significance here?
Enoch “was not, for God took him?”
Obviously, in light of Enoch’s living by faith in the Almighty, God kept Enoch from passing on.
Rather, God just removed him.
By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God (Hebrews 11:5).
This existence of confidence (life of faith), Hebrews tells us, satisfied God in such a way God kept Enoch from passing from this life in an ordinary manner.
So, what was it about Enoch’s walk with God?
Walking in God’s Direction
The way for us to walk is marked.
We are to watch for any obstacles that will present themselves before us, and we are to walk as Christ walked.
Walking “as he walked” or living as Christ did does not mean that we are to us pick 12 devotees, perform extraordinary supernatural miracles, or be crucified.
We cannot duplicate the existence of Christ, since quite a bit of that had to do with his way of life as God’s Son, his walk with God, his exceptional job in dying for all sin, and the social setting of the Roman world during the first century.
To live today as Christ did, we should follow his lessons and illustration of complete submission to God and to the loving service to others (1 John 2:6; 1 Peter 2:21).
Walking at God’s Pace
As we walk, we are to spread the Good News of the Gospel of Savior Jesus Christ.
We are not to try and walk ahead of the Lord nor are we to lag behind him.
Walking requires wearing shoes to help protect our feet from the elements and the terrain that we walk on.
Some are for running, walking, orthopedic issues, or just for style.
Roman soldiers regularly wore sandals (shoes), which permitted them to move rapidly during a fight and gave their feet protection.
Here Paul envisions the shoes as the “preparation of the gospel of peace.”
Shoes made a fighter prepared to fight.
The “gospel of peace” in like manner prepares a Christian for spiritual battles.
Any individual who has strolled around outside without any shoes realizes that a few regions are beyond reach when you are shoeless.
Shoes empower you to go anyplace.
The gospel secures our faith in specific essential, widespread certainties.
Without that, we would be slipping.
One of the world’s most normal issues today is that of stress, which comes in several types.
However, the peace offered through the gospel is the response to the greater part of our day-by-day tension.
We can cast our cares upon him because he cares for us (1 Peter 5:7).
Further, interfacing the idea with the “gospel of peace” may likewise recommend the possibility of Christians bringing the gospel into everyday struggles, sharing it anywhere they go (Matthew 28:18-20).
Christians are given the “gospel of peace to be prepared for the fight to come and to help other people confronting spiritual battles (Ephesians 6:15).
Walking in Progress and Intimacy with God
Any parent knows that a child must first learn to crawl, then walk, before they can run.
A child must take simple steps first then successive steps.
Walking in progress with God means to “walk by faith.”
That means Christians are to live, make it a habit, by faith.
Suffering comes and suffering goes.
We are to live with courage and refuse to give up in our walk (2 Corinthians 5:7).
Paul tells us that we that have to accept Christ as Lord and Savior should walk (to live and think by faith) in him (Colossians 2:6).
Works are vital for the Christian life (1 John 3:17-18) but works should be the result of saving faith.
Walking in intimacy is also about honestly sharing our thoughts with the Lord.
That means we are talking with him on a daily basis.
Walking to the Destination Which God Has Prepared
Getting to a specific destination that we want to arrive at means that we must take one step at a time.
We may have to be prepared to get outside of our comfort zone.
We cannot also walk where it is easy to walk.
A smooth flat surface will not always be present for us to take our steps upon.
We are assured that no matter where or when our God starts us on our Christian walk, or why takes us, Christ will be there with us along the way (Hebrews 13:5).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
15 God, who gets invited to dinner at your place? How do we get on your guest list?
2 “Walk straight, act right, tell the truth.
3-4 “Don’t hurt your friend, don’t blame your neighbor; despise the despicable.
5 “Keep your word even when it costs you, make an honest living, never take a bribe.
“You’ll never get blacklisted if you live like this.”
