Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Background: He Who Has Ears, Let Them Hear …
Matthew 20:17-19Amplified Bible
Death, Resurrection Foretold
17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death, 19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”
On the journey to Jerusalem Jesus predicts that his death will take place there.
Jesus takes his disciples aside to report to them that it will include wholesale betrayal, humiliation and condemnation by the religious leaders of his people.
Those who should be welcoming him as the promised Messiah will instead sentence him to suffering and death, thoughtlessly handing him over to to a brutal time and season of mocking, flogging, and crucifixion by the Romans.
Then Jesus also shockingly predicted that he would rise again three days after!
But it seems that after hearing the predictions about Jesus’ suffering and death, the disciples somehow tuned out.
It’s as if they missed hearing the promise that “on the third day” he would be “raised to life!”
When the time came and Jesus died on a cross, the disciples were a despondent group of followers wondering about the suddenness what had just happened.
As predicted, in the Garden of Gethsemane they scattered in fear, at the arrival of the Temple Authorities unjustly leaving the burial, preparations to others. (See Matthew 26:56; 27:45-28:10.)
In this critical moment, there was no expectation of Jesus’ coming to life again!
In our own day and age, considering the number of years which have come, and passed us by since those events transpired, is our own “hearing” any different?
As we again, for the umpteenth time approach Jesus’ entry into Jerusalem, as we again come to the umpteenth recitation and those sermons of Palm Sunday, as we again try to come to realization of what we know is to come, has already transpired, has already been written and narrated – why is any of this relevant?
We have not heard with our own ears the actual voice of Jesus as the disciples.
We could not immediately begin the process of giving it our fullest attention.
We could not be stunned in the same way as the disciples were upon hearing it.
We could not be apathetic or excited or wondering or stunned or any of that.
We did not talk, or walk, hear or listen to and with Jesus in that moment – in a more contemporary colloquial sense of the moment – “walk and chew gum and do everything else (preparing ourselves for the Passover) all at the same time.
Nowadays, we do not all concern ourselves to prepare to celebrate the Passover.
We are not looking for donkeys or mules or horses to ride to be paraded about.
We are not looking for “Upper Rooms” – Just sanctuaries inside our churches.
No Gardens of Gethsemane …
It is doubtful to the utmost we are worried about our running away naked in the middle of the night with thoughts of running away, betraying our own Savior.
Jesus will not be arrested again.
He will not be betrayed, mocked and humiliated in such a horrible way again.
We will not have to subject ourselves to the sight, witnessing him dying again.
All these things have already come to pass and by faith we believe and accept it.
Now, what experiences do we have to substitute for those of what the disciples witnessed first hand, experienced to the utmost first hand, threatened by too?
We hear pandemic, dire economic warnings or a doctor’s frightening diagnosis, and we’ll soon forget Jesus’ words: “I am with you always” (Matthew 28:20).
We experience ridicule or rejection and forget that God’s Word warns that we may be called to share in Christ’s sufferings (John 15:18-20; Romans 8:17).
Facing them throughout the year is hard enough, but how much of that effort includes an intense time of self examination, reflection upon the Cross itself?
Facing them mutually, letting God work, let’s remember Jesus was raised to life.
We know what happened then to Jesus – three days later, as promised, he arose!
Our belief in the Resurrection of our Savior is core central to our Christian faith.
Yes! We absolutely love and live for and utmost sacrificially serve a risen Savior!
But the lingering question, the utmost intense question we probably devote so precious little of our time to study, reflecting upon: what relevance is the Cross?
A Personal Reflection: Why the Cross?
24-28 When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”
Why does Jesus take his disciples aside to shock, awe them with his prophecy?
Why are such momentous words and such miraculous history transforming events still to be read and found, studied and prayed over and celebrated too?
Why is such a detailed, embarrassing account of the failure of the disciples?
Why do we celebrate ourselves being re-subjected to these terrible moments?
To give us another opportunity to run away from Jesus, recoil from them, him?
To mostly learn and then relearn to repeatedly avoid re-living the indescribable intensity of those moments, to make them our own as God repeatedly call us to?
Why the ugliness of the Cross … to learn, to relearn to hug its wondrous beauty?
Why such an intense concentration, centralized focus on the Cross at Calvary?
Why such an ugly, not so gentle, intentional, purposeful, graphic reminder?
Why didn’t God simply say, “Look, everyone, I know you have sinned against Me, but I am going to pardon you right now. It’s okay. I forgive all of you!”
God didn’t do that because it doesn’t work with His nature and character.
The justice of God requires obedience and sacrifice.
He could not accept us into fellowship with Himself unless we paid the penalty—or someone paid it on our behalf.
Romans 3:25 tells us, “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past” (NLT).
The cross demonstrates the ultimate expression of the justice of God.
At the cross of Calvary, the love and justice of God met.
Yes, God had to satisfy His justice.
The Scriptures say, “The person who sins is the one who will die” (Ezekiel 18:20 NLT), “the wages of sin is death” (Romans 6:23 NLT), and “without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT).
God was saying, “My righteous requirements must be met.
But I love humanity beyond their ability to acknowledge, fully measure and comprehend, and there is no way they can do it on their own.
So, I must, and I WILL help them.”
Therefore, He sent His only begotten Son Jesus to bridge the gap. (John 3:16-17)
This is why Jesus Christ is the only way to God.
People like to say that all roads lead to God.
People also like to say that the road to hell is paved with our good intentions.
It really concerns me when I hear Christians parrot statements to that effect.
There is only one path.
There is only one way.
If that were not true, then why did Jesus have to die?
If all roads lead to God, then why did Jesus go through the indescribable anguish, the immeasurable humiliation, torture, and pain of the cross?
Matthew 20:26-28 Amplified Bible
26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
The primary reason Jesus came to this earth was to save us, to die for our sins.
Paid in Full
Jesus’ mission was a matter of “search and rescue.”
He came to seek and save those who were lost (Luke 19:10).
He not come to be served but to serve, give his life as a ransom for many.
Mark 10:42-45 Amplified Bible
42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [a]ransom for many.”
He fulfilled that mission by giving his life at Calvary “as a ransom for many.”
As Jesus hung on the cross and spoke the words “It is finished” (John 19:30), he was announcing that his mission was now accomplished.
Because he was obedient and faithful to His Father, offered his perfect life as the sacrifice for sin, God was pleased to welcome home all his lost children!
The brief sentence “It is finished” translates from just a single word teleō in the original Greek text.
The same word was used by shopkeepers to announce that someone’s bill was finally paid.
When the final payment was made on a purchased item, the merchant would say “Tetelestai” (“It is finished”) – in other words, the debt was paid in full.
When I made the last payment on the first car I ever bought, I remember how good it felt to see the bank teller stamp “Paid in Full” on my loan documents.
Never again would another payment be required!
As Jesus said “It is finished” on the cross, he was assuring us that his mission was complete.
He had paid in full all the costs required for our sin.
And when we faithfully focus our lives, when we centralize our lives now place our full faith-filled trust in him, our debt for sin is forever wiped off the books!
On that Hill far away, stood an Old Rugged Cross, the emblem of suffering and shame. And on that old cross Jesus suffered and died to pardon and sanctify me.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Loving Lord, I praise and thank You for Jesus, my Mighty Savior and Servant King. Lord, today I pour out my life as an offering to You. I pray that I would serve You wholeheartedly and my service would bless those around me and be a witness to bring many to the knowledge of salvation in Jesus. O God, thank you that Jesus has bought salvation for me! He has done everything needed for me to know you, love you, and serve you now and forever! Amen. Thank You that Jesus gave His life as a ransom for me and for all who would believe in His name. In Jesus’ name, AMEN.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
God’s Justice In Our Savior Jesus
There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace.— Romans 3:22-24
So there is no difference.
You, me, people all around the world, family members, coworkers, and all our neighbors—together, we “all have sinned and fall short of the glory of God.”
None of us is in this alone.
Paul’s intent, though, is not to clarify that sin has a lot of company.
He is setting the stage for what Jesus came to do.
God’s goal from the beginning, when sin first entered the picture, was not just to judge us; nor was it just to rescue us from eternal punishment.
God’s goal has always been to get us back with him.
But for that to happen, there needs to be a sacrifice, which we can’t provide.
And there is no difference: whenever we live, whoever we are and wherever we live, we all need Jesus to be that one and only sacrifice of atonement for us.
Sometimes we lose sight of why God had things go this way.
A philosopher once suggested that it’s really not a big deal; God ultimately has to forgive us because that’s his job as God.
But God wants us to understand that Jesus’ sacrifice is not just some neat and ultra dramatic, ultra manipulative “love gesture.”
It is a big deal because as God, his job is also to be just.
The difference is that God gives us His only Son Jesus—because his goal is not his job.
God’s goal is us.
2 Peter 3:8-9 Amplified Bible
8 Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day. 9 The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.
God’s Goal: We Should Know Him as He Knows Us.
If you have ever felt depressed, ashamed, condemned, forgotten, or alone, or forsaken or abandoned or homeless, then you understand what sin feels like.
In our fallen world, sin is intricately woven into the fabric of what it means to be human, and even without a theological definition, all of us can recognize it.
We recognize the sorrow and emptiness of sin every day.
Sin is not just about ‘doing bad things’:
sin corrupts who we are created to be and separates us from the relationship with God we are designed to know and love.
The Painful Roots of Sin.
Romans 3:22-23 Amplified Bible
22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God,
The truth is that we are all born sinful – each and every one of us – and within our own power we have no means to escape our sin.
We can never ‘be good enough’ to shake the curse of sin.
As Paul writes in Romans 3, there is not a single person who is righteous on their own, nor can anyone even say that they are ‘a good person’ (Romans 3:11-12).
Nothing we can think, do, or say will free us from sin.
This seems harsh, but any parent knows what this looks like.
No child has to be taught how to lie.
No child needs to be taught selfishness, greed, or anger.
Left to our own devices, we all come by these emotions naturally and must be diligently taught how to avoid them.
This is the nature of sin at work within us.
The Glory of God
Fortunately, this is not where things must end!
Sin entangles itself into every aspect of who we are, leading to hopelessness, until we understand that there is a way to be cleansed of it.
This is the good news!
We do not have to live in the shame and pain of sin!
Leading up to this assertion of sin, Paul wrote “our unrighteousness” serves a purpose, as it “serves to show the righteousness of God”(Romans 3:5).
Our sinful nature is not who we are designed to be, nor is it where we are designed to stay.
The fact we cannot make ourselves ‘good’ only serves as proof that God alone is good, that through Him, we can have everything that sin holds us away from!
Sin reveals a sharp contrast between the love of God and the evil of the world.
In accepting His grace and forgiveness we see His truth and beauty tear down the lies of sin.
Redemption in Christ Jesus
Romans 3:24 Amplified Bible
24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,
It sounds silly, but when I see the word ‘redemption’, I often think of …coupons.
Whether you find them online, in a mailer, or even if you still bust out the scissors and clip them from the newspaper, all coupons state what it is to be redeemed, and where this redeeming can take place.
When you ‘redeem’ an item with a coupon, you pay less (or sometimes nothing) for that particular product.
The important thing is that the price and value of the product have not changed.
The retail price is still the retail price.
But when you walk to the checkout counter and hand over that coupon, you do not pay that price because it has already been paid for you.
The coupon is a gift that just needs to be acted upon.
The entirety of scripture is filled with accounts of God’s redemptive work among us, a redemption that we cannot ever possibly earn enough to pay for ourselves.
Not even close!
Our redemption is a gift of God’s grace alone.
Our eternal worth in Christ is not something we could ever afford to pay, but the price is already paid through Christ’s redemption on the cross.
It is for us to simply accept this redemption of our souls.
When we learn to embrace and proclaim this truth, we find the freedom we cannot even imagine any other way.
Justified by God
Even once we have accepted His infinite grace, can we truly be justified before God?
We may often ask ourselves this question, as many have asked it for generations before us.
Throughout scripture we see the question written ‘in between the lines.’
In Ecclesiastes 3:16, King Solomon clearly states the difficulty in finding justice in the world, saying “in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness”.
We humans regularly fail to define and determine justice.
True justice is found only in and only from God.
The justice he offers us through his redemption is completely unmerited and unrestrained by anything we consider ‘just’.
The good news of the gospel is that we who are guilty before him can be justified, the price of redemption has been paid, and God’s justice satisfied.
The Gift of Grace
Earlier in Romans 3, Paul drives home the fact that we are all sinners deserving of God’s wrath, but he doesn’t end the discussion there!
He continues on into verse 24 with the truth that we are justified through the gift of grace!
Paul, in his letter to Titus echoes this thought, as he writes, “being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:7).
Through this gift of God’s grace, we are justified, made clean, made Holy, and given the opportunity to share this grace with those around us.
Our freedom in Christ springs from the fact His grace is free, His justification is final, and His redemption is complete.
Through His holiness alone, through His righteousness alone, we are each free to live for Him, unhindered by shame and guilt, strengthened by the power of the Holy Spirit, and equipped to do what only He can do in and through us.
The Greatness of God’s Grace Is Reflected in Our Salvation from Sin.
To God, and God alone, be the glory for His matchless, infinite grace!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Heavenly Father, thank You that You are a righteous God and that You chose to redeem mankind by means of the death, burial and resurrection of the Lord Jesus Christ. Thank You that I have been imputed with righteous – even the righteousness of God through faith in Jesus Christ and that all who trust in Him for salvation will also be declared righteous, through time and into eternity. Heavenly Father, your justice is real, because you have given your Son, Jesus, to die in my place, paying the price for my sin. Thank you that through the sacrifice of Christ I may know freedom from my sins, to live in your love alone as my Father in heaven.in Jesus name, AMEN
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
12 [a]Therefore I urge you, [b]brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. 2 And do not be conformed to this world [any longer with its superficial values and customs], but be [c]transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].
3For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia! Amen.
One of the most precious things a person can be given by God is a heavenly mindset, a mindset formed by the cross, a mindset that sees earthly reality in view of Scriptural truths.
Romans 12:2 teaches: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
During seasons of Lent, when we encounter the living Christ through Scripture, and Prayer, Devotions, Sermons and Service, our minds need to be opened to being changed and transformed as when we first come to know Savior Christ.
The more and harder we seek after Him, the greater the transformation we see, we will gradually come to experience within the thoughts of our minds.
We need begin an unplanned approach, with the goal of coming to the end of ourselves, then steadily ask for a bit more of God’s Spirit to come and change us, to conform us to spiritual realities rather than the principles of the world.
Here are some suggested ways we can prayerfully expect to see, feel our minds being subtly, utterly, transformed into greater and greater union with Christ.
What Matters Is What Will Last into Eternity
The things of this earth will be seen as finite, temporary and transient.
There is surely goodness to enjoy on this earth.
But what matters is the spiritual work of God in us, and that spiritual work we participate in mission and ministry and acts of aid and service with others.
His Suffering for Us becomes Our Most Precious Thought
The reality that God came in flesh to suffer on the cross for our sins becomes precious beyond comparison.
We revere this truth and treat it as holy.
Our Savior has become so precious to us we can hardly bear the thought of Him hanging on the tree for us.
We treasure His sacrifice deeply.
His Work in This World Is Our Priority
Jesus has given the church a mission: to make disciples of Jesus around the world.
His work of doing that, at home and abroad, takes deep roots in our hearts.
We want to do our part to see His gospel shared and to see it shine around the world — no matter where we live and what our daily calling.
The Person and Character of Jesus Is Our Loveliest Treasure
Jesus is held up as our priceless treasure.
When we come to know Him better, to take in His character, to learn about His truth and His ways in the Scriptures, to behold His grace in our lives, we realize that we are all treated impeccably by the perfect One of all time and all eternity.
Jesus becomes our richest prize, our first and only singular aim and goal.
God’s Goodness Is Never in Question
We balk at the idea of God’s goodness being in question, when He is the One who bore with all of our failures, all of our rebellion, all of our sinfulness and still — in His immeasurable kindness — offered salvation to the world.
What kind of God is this?
We cannot and will not come to entertain the thought of Him not being always considered the good God He is, was, and forever will be.
The Salvation That God Offers Is Unfathomably Good
Evil is having its day.
The world and worldly values around us threaten to pull us in on all sides.
By contrast, the things of the Lord and of the Scriptures are pure and holy and righteous.
We come to love the righteousness that has been revealed to us.
Salvation into the things and ways of the Lord is an unfathomable reality — one that we will never fully grasp for all of eternity.
We will glorify, praise God always for the greatest gift He has ever given to us.
Sin becomes Utterly Undesirable
When we are thinking and focusing precious thoughts about Jesus, the sinful ways of our hearts and natures fall completely out of favor with us.
In fact, our ways of rebellion, the sin which has seeped into our pockets as we walk through the world, the fallen ideas that have passed through our ears, all come to be undesirable to us.
God shows them to us for what they are, and we want to abandon evil ways — whatever they are — and not allow them to take root within us.
God hates sin, and so do we; that becomes our true heart’s desire.
There Is Accountability before God for Everything That We Do
Because we know that God hates sin, we take seriously that we will stand before God for all that we think, say, and do in His world.
All of our wrongdoing will be covered by His grace.
But He wants relationships of truth with us.
So, we will stand before Him for our doings, whether good or bad.
I want there to be so much goodness, so little badness when I stand before Jesus.
The greatest words that I so want to hear are “well done, good and faithful servant.”
We take seriously everything we do when we are thinking precious thoughts of a Savior who died to remove our sins from us.
All of Life Is Lived by the Rule of Grace
Grace is the rule by which we live our lives.
Jesus loves His gospel of grace.
He loves that He offers us forgiveness as far as the east is from the west.
He loves that He has won a people to Himself.
When we come before Him with our sins, He welcomes us and washes us with his blood.
And He does that by His incredible grace that we can never exhaust.
It is truly amazing grace.
Each one of us is a small picture of His gospel, when He looks at us who believe.
We don’t fear sin because there is no punishment.
Rather, we live by His cleansing grace, and honor it highly just as He does.
To Fear the Lord Is Easy because God Is Great in Our Eyes
When we are thinking precious thoughts about the goodness and greatness of Jesus, we do not question whether or not God is to be feared.
He is the great One.
We possess a holy disposition before the great God of our souls.
Our hearts bow because God is very high.
Our hearts yearn for His glorification.
Our minds know that He is exalted and His thoughts and ways are not ours.
We stand apart from Him and know that He is to be magnified.
The Lordship of Christ Is Longed for So That We Can Reflect Jesus
Jesus is the Lord — and we are so grateful that He is.
We long for Him to lead and guide us in the ways of truth.
We long to follow Scriptural patterns of goodness.
We fully long to walk the straight and narrow path that brings holiness and righteousness to our days.
In short, we yearn for Jesus Christ to be the Lord of our lives.
We don’t want to lead but want to submit to His control.
The Care and Comfort of Jesus Exceeds Our Desires
When we think highly of Jesus, we value our relationship with Him very highly.
We draw near to Him, and He draws near to us.
So, when we reach out to Him for help and comfort, His care for us exceeds our desires.
We feel enveloped by His comfort and love.
The fact that the holy God of the universe would pour His love into our hearts is beautiful beyond description.
We thank Him greatly and welcome all that He gives and brings to us, as He is the vine and we are the branches.
We Have Contentment Based on Our Relationship with Jesus
Because the things of this earth matter less and less to us, we are transformed into a spirit of contentment.
We know that there is nothing we can gain that is of any value but Jesus Christ Himself.
We know that it is good to know God.
So, we can let possessions and values of this earth go.
We Are Willing to Be Called into Service of God, However He Wills
When Jesus is our highest prize, we wait upon Him to see if He might call us into His service.
We are honored so highly if He allows us to serve Him in any way.
And we leave open the possibility that He might call any one of us at any time to take His gospel to a lost world.
Turn the Fullness of Your Thoughts Upon Jesus
Romans 12:1-3 The Message
Place Your Life Before God
12 1-2 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
My friends, let us practice thinking more precious thoughts about Savior Jesus.
Let us practice becoming ever more separate from this world, and practice being ever more, upper-most clinging to the Way, Truth, Life of our Savior.
Let us care about spiritual realities more than earthy realities.
Let us become more and more transformed by the renewing of our minds.
Let us make a greater effort, practice of daily approving of what is good and great according to the Lord, and seek Him — draw near to Him — so that He and His gospel, His Resurrection, alone might be so very highest in our sights.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Father, teach me to do your will, for you are my God. May your Holy Spirit lead me on level ground. I see your faithfulness and goodness in what you have done for me throughout my life. I think about these things, and I thirst for you. Let me hear of your unfailing love every morning and every night, for I am trusting you. Show me where to walk, for I give myself to you. Keep me on firm footing for the glory of your name. Shift, transform, my thoughts away from the world and unto you alone.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
The Word of God for the Children of God
Adeste Fidelis. Venite Adoremus. Dominum
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
Jesus’ sacrificial work as our High Priest is a finished work, a once-and-for-all accomplishment with regard to sin.
There is no need for repetition and no possibility of addition.
But why is it, exactly, that He is able to “save to the uttermost those who draw near to God through him”?
Because, first, Christ’s role as our Great High Priest is the solution to our rebellion.
Deep down inside, each of us knows that we have rejected our dependence upon God, instead making a bid for independence.
In trying to live our lives independently, we reveal that our stubborn hearts are curved into themselves.
We pridefully think, “I don’t need an advocate. I don’t need anybody to do anything on my behalf. I can handle this myself.”
But despite the fact that we have rebelled against God, amazingly, He seeks us out and saves us.
Jesus brings about reconciliation by dealing with our alienation from God, which is two-sided: we are alienated on our side by our sin and on God’s side by His wrath.
Jesus has paid the penalty for our sins; He has satisfied God’s wrath by offering Himself as an unblemished sacrifice.
Second, Jesus saves “to the uttermost” because He has destroyed the leverage that the Evil One uses to fill us with fear.
In Hebrews 2, the writer explains, “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery”(verses 14-15).
Through His own death, Jesus has set us free from Satan’s grip, liberating us from what ought to be our greatest fear: death itself.
When Satan seeks to accuse us before the Father, Jesus is, as it were, able to point out that his words are empty—that he has nothing to say against us.
And Jesus’ priestly work still continues in His continual intercession on our behalf.
In Jesus we have a Priest who sheds His grace on our lives day by day through His heavenly mediation.
As Jesus enjoys being in His Father’s presence today, right now, He is not offering a sacrifice, but rather speaking as our advocate before the Father.
We may picture Him standing by His Father, saying, That one is mine. I died for him. He is covered by my blood and is clothed in my righteousness.
So, “When Satan tempts me to despair, and tells me of my guilt within / Upward I look and see Him there, who made an end of all my sin.”
Therefore, “I know that while in heaven He stands, no power can bid me thence depart.”
Jesus, your Priest forever, stands in His Father’s presence today, speaking of you and for you.
There is nothing to fear.
The more we learn of God’s Word and come to an understanding of Who God is, what He is doing, all that He has planned for those that love Him, the more we see an unveiling of His glory upon glory and the more we recognise God’s grace upon grace that is daily being showered upon all His blood-bought children.
Our risen, ascended, and glorified Saviour has saved us to the uttermost.
Our Kinsman-Redeemer,
Who has rescued us from our sins and seated us together with Himself in heavenly places as sons of God and joint-heirs with Christ, is currently seated on the right hand of the Majesty on high, interceding for you, praying for me, defending His children from the accusations of the enemy, and protecting the Church, which is His Body, with His never-ending intercessions to the Father.
Christ ever lives,
Christ ever intercedes
– for He has power to save through the merit of His atoning work on the cruel Cross of Calvary and His glorious Resurrection.
All power has been given to Him by the Father and so He can, with absolute authority, declare His ability to save to the uttermost, all that trust in His name.
For Christ has promised to save us from the power of sin, the guilt of sin, the nature of sin, and the punishment of sin, but also to sanctify to the uttermost,
body, soul, and spirit as day by day His Holy Spirit is conforming us into the image and likeness of Christ Jesus our Lord.
His saving grace is not only for the eternal ages to come but will be carried through to its ultimate completion, for He will never abandon any that have trusted in His name as Savior and who have come to Him for pardon and peace.
There is no time nor place where His sacrifice of intercession does not reach us, thus underlining His promise: “I will never leave you nor forsake you.”
The more we learn of God’s Word, the wonderful covenant relationship He has with His Church, the more we discover His showers of blessing and abundant privileges raining down upon our heads and come to an understanding of Who God is, what He is doing, and all that He has planned for those that love Him.
The more we see an unveiling of His glory upon glory, the more we recognise God’s grace upon grace that is daily being showered upon all His blood-bought children.
Surely, and certainly, most abundantly blessed and assuredly, we should each love to the uppermost the Resurrected One Who has saved us to the uttermost.
Christ is our heavenly priest.
Like each of the time limited ancient priests in Israel who interceded for the people with God, so eternal Jesus intercedes with the Father on our behalf.
Jesus is our forever advocate and our everlasting best friend.
He takes our requests to the Father.
I am so thankful that Jesus has my back.
He understands me and knows what I need.
He is my BFF!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 100 The Message
100 1-2 On your feet now—applaud God! Bring a gift of laughter, sing yourselves into his presence.
3 Know this: God is God, and God, God. He made us; we didn’t make him. We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!” Make yourselves at home, talking praise. Thank him. Worship him.
5 For God is sheer beauty, all-generous in love, loyal always and ever.
Heavenly Father, we thank You and we praise and honor and glorify You for the life and ministry of Your Son Jesus Who has saved and sanctified me to the uttermost and is now daily interceding for me. Praise Your wonderful name. In Jesus’ name, AMEN.
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
What The Heart Of The Young Man Said To The Psalmist.
Tell me not, in mournful numbers,
Life is but an empty dream!
For the soul is dead that slumbers,
And things are not what they seem.
Life is real! Life is earnest!
And the grave is not its goal;
Dust thou art, to dust returnest,
Was not spoken of the soul.
Not enjoyment, and not sorrow,
Is our destined end or way;
But to act, that each to-morrow
Find us farther than to-day.
Art is long, and Time is fleeting,
And our hearts, though stout and brave,
Still, like muffled drums, are beating
Funeral marches to the grave.
In the world’s broad field of battle,
In the bivouac of Life,
Be not like dumb, driven cattle!
Be a hero in the strife!
Trust no Future, howe’er pleasant!
Let the dead Past bury its dead!
Act,— act in the living Present!
Heart within, and God o’erhead!
Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time;
Footprints, that perhaps another,
Sailing o’er life’s solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.
Let us, then, be up and doing,
With a heart for any fate;
Still achieving, still pursuing,
Learn to labor and to wait.
A Highly Offensive Contemporary Psalm for Life.
It’s not all about you.
But, then again, neither is it about me.
Urgently Needed Reminder: God’s Psalm for Life.
I would say that the question most frequently asked by Christians is this: is it possible for me to lose my salvation?
It bothers so many of us.
We know the stakes.
And the possibility of having got it wrong, haunts so many believers.
This message is the first of at least two in a small series that are stand- alone messages but which, I pray will all bear upon the question of eternal security.
Do we believe that the Blood of Christ cleanses us from sin?
Absolutely – no problem there – just read 1 John 1:9.
Do we accept that no-one can snatch us away from God?
Of course we do – the Bible says so.
No one can snatch us out of the Father’s hand – John 10:28-29 makes that one quite clear
But here’s where agreement ends and doubts begin!
We hear so many things that can make us insecure – particularly if we’re really struggling to the live the lives we know we should.
So many doubts.
So many fears and apprehensions.
So many different slants and theories.
When do we get saved?
Is it at a particular point in time?
Or does it develop over a certain measure of time?
Is it possible to stop believing and lose it all?
Can we blow it by persisting in willful sin?
Or does that willful sin show that we’ve already blown it in the first place?
After all – the tree is known by its fruit! [Psalm 1, Matthew 7:15-19, 12:33-35]
So – to extend that principle a little – can we forfeit Eternal Life – not just by sinning – but by being unfruitful and unproductive in our lives?
Carelessly allowing our salvation to slip straight through our very own fingers – as Hebrews 2:1-4 seems to suggest?
Give Heed
2 [a]For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. 2 For if the message given [b]through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, 3 how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], 4 [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.
We’re going to examine these fears and see if they have any basis in reality.
What does the Word of God actually teach?
But don’t just take my word for it. Like the Bereans – examine this subject for yourself.
I’m confident that when you understand the principles by which God operates – understand His motivations in relation to your salvation, you’ll put to rest these doubts, fears; you’ll appreciate the yawning gulf that divides human reasoning from Divine wisdom and Infinite Love and Grace.
This first devotion is entitled: ‘It’s not all about you’
We’ll discuss this in a moment – but first let’s address a couple of the concerns we mentioned at the beginning.
Among the various positions adopted on the question of eternal security, what undisputed facts can we all agree on – if we take the Word of God at face value?
What does the Bible clearly teach about eternal life?
Well – the first thing we find is that:
Eternal life is a present possession!
It’s not something we have to wait to receive;
It is not something we grow into;
And not something that develops gradually.
The Bible does talk about aspects of our salvation that still lie in the future – but entering into a relationship with God – and receiving the gift of eternal life – is something that happens at a particular point in our lives!
In John 5:24 Jesus said these words:
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
Then in Ephesians 2:4-5 we read:
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
And finally, Paul says in Romans 5:1-2
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.
So that’s quite clear.
Salvation isn’t something we’re looking forward to – it’s something that occurs in one point of time!
So you and I are either saved right now or we’re not saved at all!
So what’s the next thing we can agree on?
It’s this.
It appears that we can be sure that we have eternal life.
God intends for us to have confidence – to be able to rest quietly in the knowledge and complete assurance of salvation – no shadow of a doubt!
John writes in his first epistle, chapter 5:13:
I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.
In Romans 8:16 Paul says:
The Spirit himself testifies with our spirit that we are God’s children.
And in2 Timothy 1:12, we hear Paul’s stirring words:
I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
Some people would – of course – say that this confidence is conditional upon us showing the fruits of salvation in our lives.
They say, in other words, that we can be sure of our salvation as long as we have it – but that’s no guarantee that we can’t lose it!
So the questions which remain to be answered are this:
Is it possible for us to lies lose our salvation?
Is it possible to cease being a Christian?
Can we be saved one minute – but lost the next?
Ok. If we want to get down to what the Bible actually says, we’ll need to scrap some of this misleading terminology once and for all.
Losing your salvation is not a term used in Scripture at all!
And for very good reason!
Certainly salvation is spoken of as a gift – but not as an object: a thing that can be dropped, given away or lost.
This gift is nothing less than the gift of new life – eternal life!
So can you lose your Salvation?
Well – what happens if you lose your life?
You die, of course!
So the real question should be this:
If a man is reborn (through the process of the new birth) and consequently has eternal life – can he die again?
And that puts an entirely different complexion on things!
Can a life be described as eternal if it can end – and you can die again?
Christ is our life.
Can He die again?
Well – actually He can’t!
Romans 6:8-11 Amplified Bible
8 Now if we have died with Christ, we believe that we will also live [together] with Him, 9 because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. 10 For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. 11 Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.
When you think it through – it’s actually nonsense to talk about losing salvation – because of the very meaning of the word.
In certain circumstance I can save myself – but if I’m saved by someone else – by very definition I’m not contributing to the action.
Christ saves me!
If I were to perish for any reason – then in actual fact he wouldn’t have saved me.
But let’s start from the beginning
As we said before: it’s not all about you, neither is it about me!
Salvation is not all about us.
What do I mean by that – and what bearing does it have on our eternal security?
In the Garden of Eden, Satan had effectively stolen God’s creation from him.
We belonged to God – we were created differently from the animals.
Mankind was His special creation – formed in His image so that He could enjoy fellowship with us forever – loving Him and being loved by Him for all eternity.
Now you can’t force a person to love you.
The relationship for which God created us, had to be based on our willingness to have, continue fellowship with Him, to freely offer Him our love and devotion.
So in that sense – maintaining a continuous relationship with God was man’s responsibility.
We were born with a self-determining free-will and this privilege and dignity is something God would never over-ride.
So, ultimately, He had to risk losing us.
He had to take the chance of us turning our backs on Him.
And that’s exactly what happened!
Adam and Eve transferred their allegiance to Satan.
They passed from God’s control to Satan’s authority.
But Satan wasn’t going to win.
God already had a plan – a plan of Salvation – in order to regain what Satan had been allowed to steal from him; a plan to repossess that which He had lost.
Luke 19:10: For the Son of Man came to seek and to save what was lost.
Lost by whom?
Once again we make it all about us.
We were lost – we say – in sin.
But surely a natural reading of what Christ said would be we were lost to God – He had lost us – and that He had come to recover us: to save us – to get us back.
And that’s what redemption is all about!
In the OT the word translated “redeem” is pa^da^h and it means: to ransom, redeem, rescue, or deliver. [Isaiah 50:2 ESV]
In the Roman world, the market place was called the agora.
Exagorazo therefore literally means – to take out of the market place – hence – to purchase.
According to Strongs Concordance, it means: To recover from the power of another, to ransom by paying a price.
Of course, being recovered or ransomed implies that we formerly belonged to someone else – who then paid a price to get us back.
And that’s what our English word redeem conveys.
It comes from two Latin words meaning: to buy again or to buy back.
So – if I redeem something, I recover or ransom something that once belonged to me.
God did that – He once owned us because He created us.
He then lost us when we sinned – so He set out to recover which was lost – to ransom us – to buy us back – to redeem us – the price He paid was staggering:
it was the life of His own beloved Son!
The life blood of Jesus Christ was the currency that was used.
1 Peter 1:18-19 says this:
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.
We were redeemed from the slave market of sin and are now twice-owned!
You and I are twice owned.
God created us – lost us and bought us back.
We are now his treasured possession – He purchased us.
A transaction has taken place and the highest possible price was paid:
the full asking price demanded by the law to free us from sin – the life blood of Jesus Christ, God’s only Son.
So 1 Corinthians 6:19-20 says.
You are not your own; you were bought at a price.
That’s redemption!
Do we get that?
We no longer belong to ourselves.
God paid the highest possible price to get us back.
We are now His property!
Titus 2:14 says that he:
gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
It’s not all about us.
It’s not purely for our benefit!
We are now his inheritance!
Paul says to the Ephesians in chapter 1:18:
I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people….
As Israel was continually referred to as God’s inheritance, we are His spiritual people – His glorious inheritance – His new creation.
2 Corinthians 5:17:
Therefore, if anyone is in Christ, he is a new creation: Old things have gone, new things are here!
We’ve already seen that in the first creation, man was responsible for maintaining fellowship with God and he failed.
But do you believe that God will allow Satan to once again usurp him successfully?
To once again frustrate His purposes and steal away his possession?
One that He paid for with the death of his Son?
And that would happen if just one believer were to lose his Salvation – because effectively Christ would have died again.
Grace wouldn’t be reigning through righteousness – sin would once again be reigning through death (at least in that one life)!
A death, by the way, which has been destroyed by the death and resurrection of the Lord Jesus Christ.
Not a chance!
Things are different now.
In the new creation, the responsibility of maintaining our relationship with God is now His responsibility – not ours.
And why? Because He bought us and we are His possession.
Remember 1 Corinthians 6:19b-20
You are not your own; you were bought at a price.
This involves ownership.
We actually don’t have the right to give ourselves away again – in any way shape or form.
We’re God’s property!
In fact, God made certain that we couldn’t blow it again – either as a new race or as individuals.
Let us now look at how he protected us as individuals – how he has further guaranteed that we’ll never die again.
It’s found in Romans 4:16.
Here the Apostle Paul writes these wonderful words:
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring-not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.
Notice here what God has done.
So that the responsibility for our salvation might be taken out of our hands altogether –
in other words, so that it might be by grace, entirely on the basis of a free gift – with us contributing nothing at all,
he made its acquisition conditional upon upon faith – simply believing – so that we have no active part to play – just to receive what is offered!
Ephesians 2:8-9 therefore says:
For it is by grace you have been saved, through faith-and this not from yourselves, it is the gift of God-not by works, so that no-one can boast.
So God took on the responsibility for the whole thing so that the promise could be guaranteed.
He had to!
Sin had to be paid for – that took the death of Christ.
We had no part in that – except, of course, in the fact He was representing us.
And our new life had to be perfect forever.
To those who say that we can lose our salvation by sin in our lives, I would remind them that it only took one sin to sink the whole human race!
I mean, what estimation do we have of God?
Do we think that He can tolerate a certain level of sinning and then if it gets beyond that, He’ll say: “Ok, that’s enough!”
It took one sin to sink the human race!
You think you can lose your salvation by sinning?
Then fine – but remember this: you lost it with the first sin you committed after you got saved!!
What is good enough for God is absolute and total perfection or nothing at all!!
And He guaranteed that too – by imparting to us the life of Christ by way of the new birth!
As I said, our salvation consisted of God taking back what belonged to him.
And doing so by paying the price for our freedom.
I mean – Consider what happened at the moment of our salvation.
A transaction took place.
A deposit was paid on us.
We were set aside as his property.
That’s pretty much a guarantee of eternal life isn’t it?
14 The Spirit is the [a]guarantee [the first installment, the pledge, a foretaste] of our inheritance until the redemption of God’s own [purchased] possession [His believers], to the praise of His glory.[Ephesians 1:14 Amplified]
In fact, Ephesians 1:14 describes the Holy Spirit as: a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.
There’s the guarantee.
It’s because a deposit has been paid. And this deposit is the Holy Spirit.
It’s a word of Hebrew origin and means: a pledge – that is, part of the purchase money or property given in advance as security for the rest.
It’s the money which, when a purchase takes place, is given as a down-payment – in effect, a pledge that the full amount will subsequently be paid!
When you were saved – did you receive the Holy Spirit??
Of course you did!
And if you did – then God’s already paid a deposit on you.
The Holy Spirit is the down-payment!
The Holy Spirit is also a seal on God’s property!
In ancient times, when property was purchased, it was sealed by the new owner with his own distinctive mark – just like cattle was branded in the old West.
This was to protect the goods and to ensure that nobody else could claim them or interfere with them.
In our case, we were also branded or sealed, just to make sure that we were His – that no-one else could claim us.
The Bible says – in Ephesians 1:13:
When you believed, you were marked in him with a seal, the promised Holy Spirit.
The word for seal is the noun from the Greek verb sphragizō – and it’s used 13 times in the Bible.
It means: to stamp for security or preservation – usually with a signet ring or private mark.
That happened when you believed!
It’s not a hope; it’s not a promise.
It’s a done deal!
It doesn’t say ‘if you continue to believe’
Having believed – the verb here is in what is called the aorist tense.
It’s a one-time process that’s already been completed in your life if you’ve come to Christ!
You and I have been sealed.
The seal signified that the goods belonged to the owner of seal or the mark.
Remember – it’s not all about you.
You’re his property now.
And the seal – the Holy Spirit in our case – is a guarantee that the goods will reach their destination in the same condition that they left!
Nobody can get at you except by breaking the seal!
Is there something out there that is greater than the love of God?
More effective than the blood of Christ?
More powerful than the indwelling Holy Spirit?
Doesn’t the Bible say: greater is He that is in you than He that is in the world.?
The Holy Spirit can’t be overcome.
He can’t be ejected from the believer.
In other words – the seal can’t be broken.
It’s His seal – we are His property!
In fact His seal is an absolute guarantee!!
2 Corinthians 1:21-22:
Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
How could our salvation be guaranteed if it was up to us in any way whatsoever?
Adam and Eve were created perfect, in idyllic surroundings and in personal contact and communion with God every day.
Yet they still blew it.
But God has purchased or redeemed us and put his personal seal within us.
Make no mistake about this.
If one sealed soul were to be lost, then the seal will have been broken!
The promise and guarantee of God will have been made void!
And God is very serious about keeping His Word.
It abides forever.
He warns us about making oaths because in doing so, we’re undertaking something that only God Himself is able to do – absolutely guarantee the fulfillment of an oath.
And if one saved soul were to be lost:
Satan would have won again!
The deposit would have been lost!
Good faith in purchase destroyed!
And no power in universe can do that!
God has his own plans for His possession
Nothing and nobody is going to steal us away again.
No power in the universe is going to thwart and frustrate His purposes!
Examine what is known as the Golden chain in Romans 8:30:
And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
And so Paul says in Romans 8:38-39:
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
But sometimes it sounds counter – intuitive, doesn’t it!
As human beings, seeing everything from a humanistic perspective, we’ve been so ingrained with concepts like:
There’s no such thing as a free lunch!
If it sounds too good to be true – it probably is!
You only get out of something what you put in!
And so forth!
So Christians, without realizing it, often rebel against the principle of Grace – the free unconditional love of God, His gift of Grace – Eternal Life in Christ.
They might say – and you’ve all heard these objections:
Sure – nothing can snatch us out of the Father’s hand – but surely we can:
by our own choice.
or our own actions.
lose our salvation.
I mean – there has to be consequences for how we live our lives!
So there’s the question.
Salvation is free, but can we, by free choice, stop being covered by blood of Christ?
Can we ourselves break the seal?
Void the contract?
Undo God’s work in us.
Make ineffective the blood of Christ.
Reverse the effects of the death of Christ in our lives?
See how silly that starts to sound!
Well – Some say that we can and they will give a variety of reasons:
Living a sinful life.
No longer believing.
Not persevering with works of righteousness.
Well, you’ll find each of these objections will resolve itself from the Word of God.
For the moment, just remember one important thing:
Man had a relationship with God.
The maintenance of that relationship was man’s responsibility.
Man failed to live up to the terms of that relationship.
Because of this, he passed from communion with God into the power of Satan.
God, by the death of Christ, went to amazing lengths to buy back or redeem His lost possession.
We now belong to Him – signed, sealed and delivered.
Our safety and maintenance in that relationship is now up to Him – and Him alone!!
May God bless His Word to each one of us! Amen
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Almighty God, you are the source of all light. You divinely separated light from darkness so that we may have the beauty of the light of day. Dear Lord, illuminate this day and enlighten us as we seek to know you through your word. May we be led by your light so our hearts may be opened to your word. We pray that we receive every word you speak to us today. Holy and gracious God, you are the greatest of all. You are full of wonders that no mere human can comprehend. Lord, I seek to understand you and your ways so that I can live according to your commandments. I pray for your divine illumination in my heart and mind. Help me see what you intend for me to see. Help me understand what you intend for me to understand. Open my eyes and my ears, my mouth, to see you and hear, speak your whispers.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
Daylight Savings time is here which means Spring is just around the corner.
A time of freshly blooming flowers and the appearance of green leaves on trees.
Which means for those with a taste for something and someplace other than the insides of their homes after a cold winter – a new fresh taste for being outdoors.
During a nature hike, it can be exciting, refreshing and rewarding to follow side trails that veer away from the main trail looking for the signs of the new Spring.
Finding hidden parts of freshly leaved trees and patches of wild flowers, forests or meadows, valley’s, mountains that few have seen before can be exhilarating.
But traveling in unmarked territory can sometimes be dangerous.
Authorities put up boundary signs for good reasons – [Poison Ivy anyone?].
We should obey those signs because they are usually posted to help keep us safe.
Unfortunately, we will sometimes hear about people who were hurt or killed because they ignored warning signs and went into the places of great danger.
Warning signs also exist in our spiritual life.
In particular, Scripture points us to Jesus Christ as “the way and the truth and the life” (John 14:6).
In our reading from Hebrews 7 today we see that through Jesus we have access to God.
He is not any temporary Savior; He continually intercedes for us—that is, He continues to mark a clear and 100% safe trail for us in this life and into the next.
Our pilgrimage as Christians is not simply for a period in this life.
It is a journey that stretches forward into the joys and exciting discoveries God has prepared for us with him in eternity.
Are you walking safely today—that is, with God?
Completely Safe
Hebrews 7:23-25New American Standard Bible
23 [a]The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; 24 [b]Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is also able to save [c]forever those who come to God through Him, since He always lives to make intercession for them.
One of the most amazing truths in the Bible is Jesus is able to save completely, perfectly, to the uttermost because of His resurrection from the dead.
In fact our entire belief system hinges on this truth.
Without the resurrection we would die in our sin, shame and guilt.
Apostle Paul said in Romans 4, “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25),
meaning that His resurrection is the positive proof that we have been restored to a state as if we had never sinned in the first place.
The payment for sin was satisfied once for all when Jesus was delivered over to death to make atonement.
Since it was satisfied and all debts forgiven, death no longer had claim on Jesus and had to release him from the grave.
This has incredible implications for us, because through Jesus, the grave has no claim on us either.
Jesus has been appointed by God as our High Priest on oath that He would remain as such eternally.
Before this time, death had been a problem in the Levitical priesthood because it continually interrupted this office.
The position of High Priest was a lifetime position (Numbers 35:25).
So it was like starting over every time a new High Priest was appointed following the death of the previous High Priest.
However, since death has no claim on Jesus (Romans 6:9), His priesthood cannot be interrupted, therefore He is able to complete the work assigned to Him as High Priest.
The High Priest’s job was to make atonement for the people once a year.
He was mankind’s representative before God in all things.
The problem was that he first had to sacrifice for his own sins, disqualifying him from approaching God to make atonement in the first place.
Jesus on the other hand was sinless so His sacrifice for sin, when offering himself as payment, was more than enough to permanently wipe out the debt that sin created.
In fact the writer of Hebrews has stated over and over that our sins are paid for, forgiven and forgotten(Hebrews 9:12, Hebrews 9:14, Hebrews 9:26, Hebrews 9:28, Hebrews 10:10, Hebrews 10:12, Hebrews 10:14, Hebrews 10:18, Hebrews 10:22).
Which means Jesus’ atonement as High Priest worked the first and only time it was given.
And if it worked, then by no means does it need to be made again (Hebrews 10:10-14).
In fact, Jesus now sits at the right hand of God the Father because His work is finished and complete (Hebrews 1:3, Hebrews 10:12).
Since this work is finished and death has no claim on Jesus, he resides as High Priest forever.
And if He lives forever with this office, He is also able to save for all time and eternity those who come to Him by faith.
In fact, God promised Jesus on oath this would always be the case which is why he promised Him He would provide a High Priest, not after the Levitical line perpetuated by death, but after Melchizedek who had no such record of death.
(Hebrews 7:1-3 NASB)
Melchizedek’s Priesthood like Christ’s
7 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
This is incredible news and very important to know because it assures our hearts before God.
In fact these things have been written to give us insight and confidence in approaching God by faith (John 20:31, 1 John 5:13).
Knowing we have been saved, forgiven and restored to a state where we are justified and righteous before God should give us boldness in approaching Him without the consciousness of sin and resulting guilt (Hebrews 4:16, 10:22 ).
Then knowing Jesus lives forever to assure this relationship, making petitions and intercession on our behalf, should prayerfully usher each and every single one of us into a state of heart peace and empower us to live a life like no other.
These blessed and unyielding truths have been written for our eternal benefit; so that we may all understand all we have access to is only through Christ Jesus.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Father in heaven, You made humanity in Your image that we might show forth who You are to the world. Thank You that although we fell into sin and failed in our created calling, You sent Your Son, Jesus, to redeem us as both the once-for-all Sacrifice and the Eternal Priest who offers that great gift. Our lives have been bought with a price – they are Yours, our God – so fill us with Your Holy Spirit that we might live in the fullness of Your power and display the fullness of Your character to the far reaches of this world until the fullness of Your kingdom.
All this we pray, through Jesus Christ your Son our Lord to whom, with You and the Holy Spirit be honor and glory, now and forever. Amen.
28 Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” 29 Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; 30 and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ 31 This is the second: ‘You shall [unselfishly] [a]love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; 33 and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
Sometimes, the most important things aren’t difficult to grasp.
If they seem difficult to grasp, it is most likely because we ourselves, in our all too clumsy humanity have made it so because we ourselves have deemed it to be infinitely more important to be complex than simplified – it just feels “better.”
God desires us to be exclusively devoted to Him with all of our being, and to also be loving to others who surround us.
The covenant demands of God placed square upon our character boil down to the observance of these two fundamental principles that go echelons beyond laws and reveal God’s character [God IS Love] to the very hearts of all people.
Love Your Neighbor As Yourself
Mark 12:29-31Authorized (King James) Version
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
We learn many rules growing up:
Brush your teeth,
Look both ways before crossing the street,
Always tell the truth.
Which of these is most important?
What do you believe is the single most important Truth you have ever heard?
Rabbi Jesus was asked a similar question by an expert in the Mosaic Law: Of the many commands and regulations in the law of God, which one tops the list?
Jesus did not hesitate: “Love God above all”—and he quickly added the second: “Love your neighbor as yourself.”
And what kind of love does this refer to?
In connection with God’s love for us, this is unconditional, unconventional, love—totally gracious, totally generous, and totally with no strings attached.
Notice especially that Jesus says, “Love your neighbor as yourself.”
This means that if we are to love our neighbors unconditionally and generously, we will be required by God to love ourselves that self same way too!
God does not make junk.
God does not make mistakes.
We are created in God’s image; we are his masterpieces.
It’s not to just okay to love myself: God expects me to celebrate the person he created me to be – every moment celebrate God exactly as God celebrates us!
The Golden Rule Jesus gave us—“Do to others what you would have them do to you” (Matthew 7:12)—is another way of saying this command to love God and honor God and love and honor our neighbor as we love and honor ourselves.
Loving others well depends at least partly on our capacity to love ourselves.
What Does it Mean to Love Your Neighbor as Yourself?
Would it, Should it, Could it, surprise you to learn that loving your neighbor as yourself is found eight times in the Bible.
Not once, Not even twice but Eight times.
Go ahead and search for them – Seek Ye First the Kingdom of God.
Loving your neighbor as yourself is so important to God that He not only repeats Himself, He makes it a command.
And not just one in a list of many commands.
Rabbi Jesus coupled the command to love your neighbor as yourself with loving God with all our heart, all our soul, all our mind, and with all of our strength.
James calls it the royal law.
It sounds beautiful, and it is when we obey it.
But loving your neighbor as yourself isn’t always easy.
That’s why God made it a command.
He knew we’d struggle.
Making it a commandment is actually to our benefit.
How is that?
We have to be reverently and deliberately obedient
We have to do it on purpose.
We have to be intentional about it.
Sometimes even out of our need.
But if we love God as God love us … obedience just flows from us naturally.
This is what it means to love your neighbor as yourself:
1. Loving your neighbor means receiving God’s love.
Too begin to love your neighbor as yourself, you need to know two things:
you need to know what love is and that you are loved.
The Bible tells us “this is love. Not that we loved God but that He loved us and sent his Son as a propitiation…” (1 John 4:10).
You and I are the object of this love.
God loves you.
God loves me.
Knowing this is imperative.
And not just that we are loved in a general kind of way, but deeply loved and unconditionally and unconventionally loved.
We tap into this when we understand that God loved us first. [John 3:16-17]
He’s the source of our love.
God loved us even before Jesus gave Himself for us.
God the Father is the source of all love.
Before we can give this love we need to receive it for ourselves.
You cannot give to someone what you yourself do not have.
2. Loving your neighbor means loving ourselves as well.
To love your neighbor as yourself as commanded, you need to measure love correctly.
The measurement within this command is—as yourself.
To love your neighbor as yourself you need to love yourself.
This is something that gets badly misunderstood in the body of Christ often.
It gets mixed up with dying to self and denying self as if we need to destroy our self.
This is not true.
Jesus died for each and every one of us.
If Jesus valued us enough to go through what He went through, we each have a sacred responsibility to Him to value what He values exactly as He valued it .
We need to love what He loves – us.
The Bible tells us the Father loves us as much as He loves Jesus (John 17:20-23).
20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.[Authorized King James Version]
When we dare to simplify it: How dare we not love what the Father loves?
Learning to love ourselves prepares and helps us to love our neighbor.
3. Loving your neighbor means showing grace.
Knowing God is love and that this love is for you is not enough.
It needs to be developed and matured.
Imagine if you had a field of good soil and a bag of top notch seeds.
Would they produce a crop all by themselves?
No. The seeds must be planted and cared for.
Grace takes the seed of His love and the soils of our hearts and souls and creates fruit for the kingdom of God.
The Bible says,“it’s God who works in us both to will and to do of His good pleasure” (Philippians 2.13).
Loving Him and our neighbor pleases Him.
Grace helps us do this.
Grace teaches us proper love, honor and respect for ourselves and for our neighbor – our freely receiving His grace empowers us all to freely give it.
4. Loving your neighbor means acting with compassion.
From Luke’s Narrative of the Gospel, when Jesus was asked, “Who is my neighbor?” He responded with a story: the Good Samaritan [10:25-37].
Even those who have no love for God see the value of the story.
What is the bottom line of this story?
Who did Jesus say was being a neighbor?
The one who had compassion.
Compassion is not simply a warm fuzzy feeling in our hearts.
Compassion does something.
A heart moved by compassion cannot sit idly by while someone suffers a need.
Loving God and Loving your neighbor as you are Loving yourself is being moved by God, the Father, Son and Holy Spirit to help to the full extent of your ability.
5. Loving your neighbor means looking out for their wellbeing.
The NIV translation of 1 Corinthians 13 says, “love protects.”
In Philippians 2:4 it says, “Let each of you look not only to his own interests, but also to the interests of others.”
Loving your neighbor as yourself is to look out for other people’s wellbeing.
To look out for them is to pay attention.
You notice if they need something and then you help.
For example, their clothing tag is sticking out or they have food on their face so you let them know.
Or something more serious like when a neighbor has surgery or becomes sick.
Concerned for their health, well-being, I head over to their home with a meal or a loaded gift card so if they aren’t able to cook, they won’t have to cook, can eat.
6. Loving your neighbor means serving them.
Serving from the heart is kindness in action.
Kindness is one of the attributes of love listed in 1 Corinthians 13.
The surprisingly wonderful thing about kindness, though, is you can do acts of kindness without kindness residing in your heart.
If the kind thing is done out of duty then it isn’t love.
Jesus said he came to serve (Mark 10:45, Luke 19:10, Matthew 20:28).
God, who is love, came to serve.
Love serves.
For you to love your neighbor as yourself, you’ll have a heart to serve them.
Let them know you’re there for them.
If they need a ride somewhere, you drive them.
If they need their dog or cat checked on while out of town, you do that for them.
Other examples are getting their mail for them or taking them a meal if they’re not well.
Examples in a public setting are to let people in front of you in line at the store or in traffic.
7. Loving your neighbor means speaking kindly.
The childhood rhyme about sticks and stones versus words is not true.
To love your neighbor as yourself is to use words to build them up.
Speaking words of encouragement to someone who’s down is the most obvious example but there are hosts upon hosts and myriads and myriads of others.
We can be more intentional with our words by looking for and magnifying the good.
We can always find something good if we’ll take the time to look for it.
Examples of this are giving someone a simple smile, a simple compliment and simply telling someone how much you genuinely appreciate them.
8. Loving your neighbor means making allowances for other people’s humanity.
We live in a day and age when offense is as common as breathing.
Criticism is running rampant.
Love is not easily offended or critical.
Everyone does dumb things; no one is always right or knows everything.
We’re all a work in progress.
I remember sitting through a green light.
I wasn’t trying to inconvenience anyone.
I got stuck in grieving daze because a family member might die.
I remember that when I encounter people driving too slow, sitting at lights, or even cutting me off.
Maybe they have a reason.
Maybe they’re just being human.
We’re imperfect beings that do perfectly dumb things often.
Giving people the benefit of the doubt is loving your neighbor.
For example, I had someone honking their truck horn flailing their arms and cursing because I didn’t speed through an almost red light.
They were behind me and so they got stuck at the red light with me.
I don’t know why they were so angry but they may have had other pressing circumstances surrounding them that day – I prayed for them.
9. Loving your neighbor means sharing in their joys and sorrows.
The Bible says we are to“rejoice with those who rejoice, mourn with those who mourn” (Romans 12:15).
Celebrating can be difficult for us at times, especially if our neighbor is getting something we have longed for.
For example, a new job, a raise, or a pregnancy.
Celebrating with them in spite of our own pain is a strong show of love.
Likewise, mourning with our neighbor can be hard if we don’t know what to say, or have recently lost something or someone ourselves.
Loving God, Loving your neighbor as yourself is showing up and being there with your heart open, allowing them to be what they are, and support them.
10. Loving your neighbor means forgiving.
Forgiveness is a big deal to God.
Bible says He planned it for us from the foundation of the world (Ephesians 1:4).
Jesus frequently spoke forgiveness over others that resulted in the healing of their bodies.
Forgiveness is freely given to us and to love your neighbor as yourself you’ll pass the forgiveness on.
Jesus highlighted this in His story in Matthew 18 when Peter asks how many times is he to forgive.
He tells the story of a king who forgave an enormous debt to one of his servants.
This servant failed to pass the forgiveness on.
He demanded payment of a small debt from his neighbor.
When the king heard of it, he had his servant remanded for his debt, revoking the debt cancellation.
Jesus’ story tells us that love always forgives.
We all need forgiveness, so loving your neighbor is to forgive them as you have been forgiven.
In both the Hebrew [Old] and New Testaments we are commanded by God to love our neighbors as ourselves.
On several occasions Jesus himself says that is a part of fulfilling God’s law.
Again and again God shows us how to love others.
The call to love our neighbor is not complicated, but it can be challenging to follow.
It means more than being hospitable, tolerant, patient, and kind.
It means more than showing respect and honoring others.
It also means more than just being civil with people you disagree with—even though it also means all of that.
Loving our neighbor implies that the well-being of others matters—so we should work for justice, protection, and opportunities for others to thrive.
It means listening to others.
It also shows that the possibilities for showing love and care for our neighbors is endless and could leave us overwhelmed by all the needs for neighborly love!
Yet all of us can love our neighbors in the name of Jesus Christ.
We can honor, love and respect them enough to show how the love of Jesus is forever shaping us to love God with all our heart, soul, mind, and strength.
As you are loved, Jesus says, so love one another (see John 13:34).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Dear God, thank You for Your unconditional love. Lord, help me to know myself and to love myself. If I don’t feel self-worth, how can I expect someone else to cherish me? Help me to develop a healthy self-identity, remembering that I am a child of the King, created in Your image. Help me know who I really am, what I really want from life, and what I want in the person I will spend my life with. Thank you, Lord, for loving me so completely that I am being completely changed! Help me to be more aware of your Love so I may love my neighbor with the love you have for the world.
Adeste Fidelis. Venite Adoremus. Dominum
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
27 So God created man in his own image, in the image of God created he him; male and female created he them.
Psalm 139:14Authorized (King James) Version
14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
The Infinite, Personal God
After God flung the galaxies into the vast universe; after He created the sun, earth, and moon, the sea, dry land, plants, and animals, God made humankind.
God made us like himself in many ways—in his image.
He gave us a soul/spirit and a physical body.
Each of us has a heart, a mind, a personality, and power to rule the earth and to make it fruitful and beautiful.
We each have inalienable dignity, something which cannot be taken from us, because we are made in the image of God – in His Image we are fearfully and most wonderfully made – and our hearts, souls ought to know this quite well.
God’s infinite, intimate and personal nature showed itself when the Creator nit just created us but He too, walked and talked with Adam and Eve in the garden.
It showed itself when God came to Abraham as a traveler, ate lunch with him.
God desires to be our friend because He is personal.
At the same time God is infinitely powerful, the Master of the universe who created it all by his word.
What an amazing God we serve!
So great, so mightily amazing—and yet He loves each one of us personally!
Wonderfully Made—and Remade
I praise you because I am fearfully and wonderfully made. . . . Search me, God. . . See if there is any offensive way in me, and lead me in the way everlasting. — Psalm 139:14, 23-24
These verses from Psalm 139 ought to remind each and every single one of us that while each one of us is a beautiful creation of the Lord, there are likewise offensive ways inside us that need to be dealt with.
After the fall into sin (Genesis 3), we human beings continue to live as precious works of the Creator while also needing to be redeemed from sin, brokenness.
So in his great and amazing love for us, God sent his Son, Jesus Christ, to pay the price for our sin and to give us new life forever with him.
And now the Spirit of God lives in us, guiding us to become like Jesus.
He leads us “in the way everlasting.”
The apostle Paul describes it this way: “I no longer live, but Christ lives in me” (Galatians 2:20), giving each and every single one of us, one of the very clearest statements in the Bible about dying to live.
The fact that we are fearfully and wonderfully made—and remade—leads us to some of the most glorious announcements in Scripture, like this one:
“You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy” (1 Peter 2:9-10).
Question of the day: What Does it Mean to Be Fearfully and Wonderfully Made? Psalm 139:14
Psalm 139:14 says that God made all the delicate, inner parts of my body.
He knit me together within my mother’s womb.
I was made Infinitely, Intimately, Wonderfully complex.
God knew me as He was painstakingly designing me with much loving care.
I didn’t just evolve into what I am.
I was created and designed with a purpose.
And the blueprints of me are similar to other human beings but they’re not exactly the same.
I am unique—and so are you.
Our human body is a unique design of multiple systems that all work intricately together.
The cardiovascular system gives you the heart and lungs to pump our blood to carry oxygen through veins and arteries, throughout our whole body to move.
The muscular system gives you the ability to move, lift, and hold things.
The digestive system processes food into energy and discards waste.
The immune system keeps you healthy.
The DNA determines your gender.
The eyes cause you to see.
The nose lets you smell.
The tongue and mouth let you eat and taste.
The ears enable you to hear.
And your skin enables you to feel textures.
You have the ability to uniquely encounter an incredibly unique diverse world with an equally amazing diverse body!
Then you were also blessed with a brain so you can think, process, and create.
Isaac Asimov said the brain is “the most complex and orderly arrangement of matter in the universe.”
Your emotions help you to relate to other people and feel compassion.
All of these systems (plus many more) were uniquely designed to make you who you are.
God Created You and Me With Love On Purpose
You have the innate ability to discern right from wrong.
Although, that ability is hindered somewhat until we connect with your Creator.
He didn’t just design you to do your own thing.
He created you so you would desire an ongoing relationship with Him.
You were made with a hole in the center of your soul that only one thing fits.
Until you find that very specific something, you will never be fulfilled.
And that very specific something is God Himself.
You were designed with an intense need of your Creator, God.
Without a relationship with Him, you will always be searching for something to fill that void.
Drugs, alcohol, food, money, sex, material goods, occupations, hobbies, travel, success, fame—these are just some of the myriad of ways in which we try to fill that empty space inside.
But none of those things will ever, can ever fill it.
They are like round pegs in square holes.
The vacant areas at the edges will still leave you desiring more of something else.
Whatever we attempt to put in there will dissipate because it never completely fills the space.
Those things were never meant to fill the space; they never can.
Sadly, many continue to shove mismatched pegs into that hole.
A little of this, a little of that… hoping that one day they will feel complete.
They surmise that this thing over here didn’t work but maybe this other thing will do it.
They just have not found the one right thing yet but one day they hope they will.
One day…
I’ll have enough money to feel safe and secure.
I’ll find the perfect spouse that will complete me.
I’ll get my dream sports car and life will be grand.
I’ll be on television and people will know my name.
I’ll be the best in my field and people will scout me out.
“One day” will never come.
If you’re not happy with who you are today, right here and right now, you’ll never be.
You’ll never be happy with who you are today unless you begin to praise God for creating us just as we are – male, female, both fearfully and wonderfully made. [Genesis 1:27]
Stop Looking at Everyone Else, Look Only Unto God
Isaiah 64:7-8Authorized (King James) Version
7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. 8 But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
When you do finally realize that without God you are unable to make the most of yourself, that’s when those things of old subtly, suddenly begin to change.
The clay cannot mold itself no matter how hard it tries.
However, God, the Potter, cannot only mold His clay but He also knows what His original design of you was.
He is both a Master Potter and a Master Architect with an Infinite Master Plan.
Sometimes in this fallen world, people are born with birth defects that disrupt one or more of the intricate systems of the body.
God foresaw even those defects and uses them for good when we look to Him.
Even our weaknesses are fearfully and wonderfully made. [2Corinthians 12:7-10]
A blind person can develop hearing beyond the normal capacity.
Conjoined twins can teach us about getting along with one another, for they have to do it 24/7.
Someone born without arms develops the ability to use their feet in wondrous ways.
Another born without legs develops the upper body strength to get around smoothly.
We all have weaknesses that sometimes make us feel like we are of no use.
But God’s grace is sufficient to cover our weaknesses.
More than that, God’s power is made perfect in our weaknesses.
Weaknesses keep me humble and leaning on God’s strength which is much more sufficient than my own.
One More Question for Today: Should I always feel like I am “Fearfully and Wonderfully” made?
No. Sin and pride always want to drag me back into my own way of thinking.
The same thinking that kept me reaching for those mismatched pegs.
Those thoughts tell me that I can do whatever I want, by myself, without God.
They lie and they don’t even make sense.
They say I can do anything but then turn around and also say that I’m not good enough to do what I want to do.
Feelings can’t be trusted unless they line up with the Word of God.
And the Word of God tells me that I’m fearfully and wonderfully made for a specific purpose.
Therefore, with God’s help, I will love walking in that purpose as often as I can.
Whether I always feel it or not, I can trust God and His plans for my very life.
“For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (Ephesians 2:10)
God doesn’t call us his children because we measure up to some standard of behavior.
God adopts us as his children because he has chosen us in love.
It’s that simple.
The Apostle Paul wrote,
“Because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”
In other words, God created us, fearfully, wonderfully, weaved us together.
God made us alive in Christ before there was any spiritual fruit in our lives!
We were as good as dead before God’s grace touched our lives, and dead trees certainly can’t bear any fruit.
Soil that has no nutrients isn’t any good for growing a crop.
It’s not the growth of fruit in our life that saves us; it’s simply the gracious favor of our Creator God shown to us in the life, resurrection of his Son, Jesus.
Our God is an Awesome God.
With Wisdom Power and Love,
He Reigns from Heaven Above,
With Wisdom, Power and Love,
Our God is an Awesome God.
In the name of God, the Father and God the Son and God the Holy Spirit,
Dear Lord, Thank You for fearfully and wonderfully creating each of us. Thank You for our uniqueness, thank You for giving us worth in Your eyes. Help us live as the one You uniquely intended us to be. Help us abide instead of strive, living peacefully, fully and joyfully as heirs to Your Kingdom and co-heirs with Christ. In Jesus’ Name.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
6 Grandchildren are the crown of aged men, And the glory of children is their fathers [who live godly lives].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
What our Grand parents are to us …
“What children need most are the essentials that grandparents provide in abundance. They give unconditional love, kindness, patience, humor, comfort, lessons in life. Most importantly, milk and cookies and plenty of Ice Cream.”
“A grandfather is someone with silver in his hair and gold in his heart.”—Anonymous
If nothing is going well, call your grandmother. —Italian Proverb
“When Grand Ma smiles, the lines in her face become epic narratives that trace the stories of generations that no book can replace.” Anonymous
To a small child, the perfect granddad is unafraid of big dogs and fierce storms but absolutely terrified of the word “boo.” Anonymous
I still remember the simple lessons taught to me by my grandmother Lou. She taught me how special I was simply by telling me what a coconut looked like.
The time she spent with me, and the things she passed on with her simple, yet gentle words, pats upon my head, are still invaluable treasures that I cherish.
Throughout history, grandparents have played a central role in the lives of their children and grandchildren.
There is even a Grandparents Day the first Sunday after Labor day, put into its place by President Carter in 1978, to genuinely celebrate how important the contribution and impact our grandparents make to families, communities.
Today, let’s give honor where honor is long overdue, to take a few moments to stop and reflect on the value of grandparents—past or present and future.
Let’s dive into a few Scriptures that offer beautiful words of affirmation about the aged—timely words that show just how important grandparents truly are.
Does the Bible say anything about Honoring Our Grandparents?
When most of the books of the Bible were written, parents and grandparents held positions of high honor in the life of the family and of the community.
Children were expected to revere their elders and learn from them.
When God introduced the Law to the Israelite nation, He even included a commandment to “honor your father and your mother” (Exodus 20:12).
God also made it part of His Law that the younger person should stand in the presence of the elderly as a sign of respect (Leviticus 19:32).
Implied within this command is a multi-generational attitude of respect and honor toward a family and communities senior relatives.
As children observed their parents honoring the grandparents, they, in turn, at some point in life, would shoulder that responsibility when their time came.
Proverbs 17:6 says that “children’s children are the crown of old people.”
Every grandparent understands that comparison.
There is a special kind of bond between a grandparent and a grandchild that benefits both.
Someone has humorously stated that “grandchildren are God’s reward for not killing your own children when they were teenagers.”
Humor aside, there is some truth to that.
Grandchildren, like children, are a reward—a blessing from the Lord and one way that He is good to us (Psalm 127:3).
“Grandchildren are the crown of the aged, and the glory of children is their fathers.” – Proverbs 17:6
What a picture of God’s design for the good of families.
Think about it.
There’s three generations here.
You have got grandparents, parents, and children.
All of us fit into this spectrum in some sense.
We all are children with parents.
We all are grandchildren.
Some of us are parents or step parents of children who pray about being blessed with Grand Children, perhaps even Great Grand Children.
Some are grandparents with grandchildren.
This Proverb Calls Us to Honor Generations of Our Families
And the picture here is ABBA Father God has designed our lives to honor and respect our own parents and our grandparents.
God has designed our lives as parents and grandparents to be glorified in the way we love and raise our children, in the very way we love our grandchildren.
So, as we see these three generations, I just want to encourage you to think about life and think about how you can honor your parents, even just to thank God for them, to pray for them, and grand and great grand parents, as well.
How can you honor them?
How can you pray for them?
I think in my own life, none of my grandparents are living.
My mom and my dad have long gone to be the Lord.
So when it comes to these groups in my life, I think about my mom.
I thank God so much for my mom and my dad and their parents, and by God’s grace, for the legacy, blossoming revelation of faith, they’ve passed on to me.
I could go on and on and on far, far beyond the scope of this devotional just talking about God’s grace toward me.
God, I want to honor all generations of my parents, I’m so thankful for them.
Proverbs 17:6 Encourages Us to Glorify God in Our Families
And then I look the other way and think about my stepson.
I think about how precious he is, what a gift he is, and how much I pray for him.
I want to glorify God by loving him and caring for him well, and then I pray for his growing son.
So I pray for my grandson all the time.
I have no children of my own, but my sister does so I pray for her grandkids.
I pray that they would know God, they would love God, they would know God’s love for them and model God’s love for others.
So, just think about your life and where you are right now in the spectrum, whether you are single, married, a parent, or a grandparent, So I just pray.
1 Timothy 5:1-5 Common English Bible
Caring for God’s family
5 Don’t correct an older man, but encourage him like he’s your father; treat younger men like your brothers, 2 treat older women like your mother, and treat younger women like your sisters with appropriate respect.
3 Take care of widows who are truly needy. 4 But if a particular widow has children or grandchildren, they should first learn to respect their own family and repay their parents, because this pleases God. 5 A widow who is truly needy and all alone puts her hope in God and keeps on going with requests and prayers, night and day.
In the New Testament, the duty of an adult grandchild is made explicit:
“If a widow has children or grandchildren, they should learn to serve God by taking care of her, as she once took care of them. This is what God wants them to do” (1 Timothy 5:4, CEB).
So the honor shown to a grandparent in need is more than mere respect; it is taking practical steps to support the grandparent and doing whatever it takes to meet his or her needs.
Doing so is a natural part of honoring and serving and giving glory to the Lord.
Grand Parent Responsibility Towards Grand Children
Proverbs 13:22 Christian Standard Bible
22 A good man leaves an inheritance to his[a] grandchildren, but the sinner’s wealth is stored up for the righteous.
Just as grandchildren have sacred obligations to love, honor, and assist their grandparents, so do grandparents have responsibilities toward their children’s children.
Proverbs 13:22says that “a good man leaves an inheritance to his children’s children.”
Righteous people live wisely and pass on their wisdom, their knowledge, and their material blessings to their grandchildren.
In our day, it has become common for grandparents to have full custody of their grandchildren from the parents’ inability [drugs, alcohol, mental illness, legal issues] or their unwillingness to rear their own children.
While this is sad, it also demonstrates the unique love grandparents have that creates a willingness to begin the task of bringing up a child just when child-rearing was supposed to be finished.
Few retirees would volunteer for the emotional, financial, and physical burden of rearing children again, but, because they are grandparents, they’ll set aside their own desires for the needs of a grandchild.
Honoring and Respecting All Grand Parents?
The Bible gives examples of grandparents, and some of those grandparents were wicked:
2 Kings 11 recounts the sad story of Athaliah, mother of King Ahaziah of Judah.
When Ahaziah died, the Queen Mother ordered the execution of all her royal family so that she could take the throne.
Unknown to her, one of Ahaziah’s sisters, Jehosheba, hid a baby grandson, Joash, in a bedroom so that he escaped his grandmother’s bloody rampage.
He and his nurse remained hidden in the temple for six years while his grandmother ruled Judah.
When Joash was seven years old, the high priest brought him out, anointed him, put the crown on his head, and proclaimed little Joash king of Judah.
When Athaliah saw this, she flew into a rage, but the godly high priest ordered her to be executed.
Thus, it was the murder of his entire family by his own grandmother that had ushered in the forty-year reign of King Joash of Judah.
Did Joash, at some point in his 4o year kingly reign privately or publicly forgive the scriptures do not say.
If there is some reason, legitimate or otherwise, and you are at severe odds with your grandparents, the matter of extending or not extending mercy, granting or not granting forgiveness is between Father God, Jesus, the Holy Spirit and you.
Scripture repeatedly says mercy and forgiveness are always the right choices.
Matthew 5:7Christian Standard Bible
7 Blessed are the merciful, for they will be shown mercy.
Matthew 9:13 Christian Standard Bible
13 Go and learn what this means: I desire mercy and not sacrifice.[a] For I didn’t come to call the righteous, but sinners.”[b]
Kinsman Redeemer
Leviticus 25:25-27 Christian Standard Bible
25 If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. 26 If a man has no family redeemer, but he prospers[a] and obtains enough to redeem his land, 27 he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property.
Ruth 4:14-17 Christian Standard Bible
14 The women said to Naomi, “Blessed be the Lord, who has not left you without a family redeemer today. May his name become well known in Israel. 15 He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.” 16 Naomi took the child, placed him on her lap, and became a mother to him. 17 The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.
An unusual grandparenting relationship is found in the book of Ruth.
The story of Ruth is a beautiful tale of love and loyalty between a young widow and her bereaved mother-in-law, Naomi.
Although her husband is dead, Ruth chooses to stay with her mother-in-law to care for her.
She even leaves her own people, the Moabites, to follow Naomi back to Israel where she meets and marries Boaz.
When their first child is born, the townspeople congratulate Naomi, saying, “Naomi has a son!”(Ruth 4:14–17).
The child was no blood relation to Naomi, but, because of the great love and connection between her and Ruth, she adopted the baby as her own grandchild.
This reminds us that grandparenting can come in many forms.
In this day of broken and dysfunctional families, divorce, and step-parenting, godly men and women who will prayerfully step forward, adopt their children’s step-children as their own grandchildren are blessed, as Naomi was blessed.
Her adopted grandchild, Obed, became the grandfather of King David.
When God designed this world, He instituted the ministry of the family as His means of propagating the earth and teaching us about love and relationship.
He intended for the elder to teach the younger and for the younger to revere the elder.
Grandparents, Great Grandparents play a uniquely special role in this design.
Free from the responsibility to train and discipline a child, grandparents can offer open arms, acceptance, and a safe place for a child to run when things are not going well with Mom and Dad.
Grandparents can provide wisdom beyond that of the parents, since they have already walked this road many years before.
A wise grandparent, though, will never intrude upon a parental decision in front of the child.
A grandparent’s role is not to supersede the parent but to support, encourage, and counsel as needed.
When parents, grandparents, and children are living out their roles as God first designed, the entire family, entire generations of families, communities thrive.
If I could give gold crowns to each one of my wonderful grandparents, I would.
They have invested so much into my life, and made such an impact,
I believe they ought to be treated like royalty.
However, I pray, that the way in which I’ve lived my life, would be such an abundant blessing to them, it feels like a crown of honor.
Not only are grandchildren a crown to the aged, the aged are the pride of their family – What a truly excellent reminder of the importance of grandparents!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
ABBA Father, Every good and perfect gift comes from You. I thank you, Lord, for the joy and happiness, the moments of learning, and the guidance and care you have brought to us through our wonderful grandparents. I truly appreciate the kind of life, love, and nurturing they have given our parents, for through these, I was taught to depend on You by faith, and I was raised with the morals and values to respect others and be concerned for their welfare. Thank you, Lord, for our godly grandparents.
Gracious God, I pray also that each and every grandparent would be able to see their grandchildren as crowns of joy. I also ask that every child would be able to see their grandparents as people of steadfast faith they can look up to. Thank you, Lord, for the beautiful legacies they leave behind. I pray these things in Jesus’ name. Amen.
Honoring your father and your mother is the only commandment out of the Ten Commandments that is followed by a promise, Honor your father and your mother, as the Lord your God has commanded you, that your days may be long, and that it may be well with you in the land which the Lord your God is giving you. (Deuteronomy 5:16)
Exodus 20:12Amplified Bible
12 “Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
Most Christians are very familiar with the verse “honor your father and mother”, but few actually know of it’s origin in the Bible.
The command to honor your father and mother actually comes from the Old Testament book of Exodus 20 in the story of the 10 Commandments.
However, it is also a command that is repeated several times in both the Old and New Testament.
Chapter 20 of the Book of Exodus serves as a powerful reminder of the intimate relationship God has with humankind.
This passage specifically reveals the intense care and concern that God shows toward His Children.
Today this chapter remains popular because of a very special occurrence – the Ten Commandments.
At eighty plus years old, after venturing up to Mount Sinai, Moses, a father, brought down the Ten Commandments, rules given Him directly from God.
The Ten Commandments described ten precepts for how God expected His people to behave.
This monumental moment follows after the Israelites fled Egypt.
Chapter 19 in the Book of Exodus details how the Israelites camped in the wilderness, now living a life outside of slavery for a few months.
God informs Moses that He desires to bless the nation of Israel.
However, He also wants them to keep a covenant with Him (Exodus 19:5-6).
The Ten Commandments serve as part of that covenant.
One of these commandments spoke to the relationship between a child and parent and is a guideline we as Christians still ought to be following today.
Exodus 20:12The Message
12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.
The reason this commandment in addition to the other nine is still relevant today is because Jesus indicated such to later believers (Matthew 5:17-20).
Jesus did not abolish the law, but rather came to fulfill it.
The Apostle Paul wrote to the followers at the church at Ephesus;
Ephesians 5:1-2 Amplified Bible
Be Imitators of God
5 Therefore become imitators of God [copy Him and follow His example], as well-beloved children [imitate their father]; 2 and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
We are to do our part yet today in abiding in Jesus, by these commandments.
Today, I do not believe there is little to no controversy about whether or not the Ten Commandments are still relevant.
What has been up for rather contentious debate in the meaning of “honor” in the context of parents and children.
There are many instances of children being the victims of incest, abandonment, neglect, or other severe and seriously exploitive forms of ultra damaging abuse.
In these situations, how does a child honor a parent, when the parent lacks any concept or context of abiding in God, His Son Jesus and have honor for the child.
To understand this commandment, we have to examine the original context.
What Is the Original Meaning of Honor Your Father and Mother in Exodus 20?
The commandment to honor our father and mother is the fifth of the ten mentioned.
The commandment to precedes this one is honoring the Sabbath, followed by the commandment to not murder.
Scripture explains the reason why the commandment should be followed.
Exodus 20:12Amplified Bible
12 “Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.
The benefit of abiding by this commandment is longer life, specifically for the Israelites venturing on toward the Promised Land.
Dennis Prager [https://dennisprager.com/] emphasizes that though this could be viewed as a reward, this is also a reason.
And many of the other commandments are not given explicit reasons to be followed.
Prager suggests in a society where parents are honored by children, the society is bound to survive longer, than a society with a weaker family structure.
This commandment in Exodus is mentioned a number of other times in the Bible, each time as an admonishment to God’s people to better establish them.
Deuteronomy 5:16 tells us, “Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you.”
Ephesians 6:2 states: “Honor your father and mother” – which is the first commandment with a promise”
God blesses the people when their parents are honored, but the people are punished when they do not.
To honor is to hold someone in high regard or reverence.
The word honor does not mean agree with or even obey, but does suggest in this context a child should hold the highest utmost respect for both of their parents.
Now that we better understand the original context and interpretation of the commandment to honor thy mother and father, we can try to discern how this precept applies to modern-day life.
How Can Christians ‘Honor Your Father and Mother’ Today?
With an understanding of the word honor, there need not be a change in how parents are respected by children today.
However, with modern cultural shifts, this commandment for some has taken on a different interpretation.
We can perhaps better, more prayerfully understand the proper ways of honoring parents by first understanding how honoring should not appear.
As Dennis Prager discusses in his video analysis of the commandment, some parents yearn to be loved, rather than honored.
The visual example given in his video is that of a parent showering their child with gifts in order to receive affection.
This same parent when trying to discipline their child instead receives severe retaliation from them.
This is definitively not an example of a child honoring their parent because instead of respecting them as an “authority” figure, they are simply seeking what else, exactly how much more they can manipulate, gain from the parent.
Much like the Bible commands us to love others, the call to honor our parents is an outward action – something we do for others.
Honoring our parents is therefore not contingent upon what they give in return.
Within the Ten Commandments, verse 12 of Exodus 20 gives no clarification as to what parents are to be honored or even how.
We can conclude then that all parents are deserving of honor, and we can use the context of love within the Bible to discern appropriate ways to show honor.
We can even in some instances see how people have honored God as Father as an example.
Ways we can appropriately honor our parents include:
Expressing Gratitude Parents invest time and effort into raising children.
Those reasons alone are enough to show them gratitude for the sacrifices they make.
Parents provide shelter, food, clothing.
For every action they do in their support of their child is in itself a far more than sufficient reason for expressing their appreciation and gratitude.
Spending Time Together When physically possible, children can and should get together with their parents.
This acknowledges their existence and places a level of importance upon the relationship.
If being together physically is not an option, calling a parent on the phone for a check-in is also beneficial.
Dennis Prager shares with fellow believers he called his parents once a week.
Serve Another way for children to honor their parents is to find creative ways to serve their desires, wants and needs, much like parents perform on behalf of children.
To Honor or Not to Honor
It goes without saying and preaching to the choir that modern parenting is not equivalent to the parenting in ancient biblical Jewish culture.
Children today learn differently and have certain responsibilities such as owning a cell phone [I never did], which was not true for past generations.
No matter the time, parents should always be honored.
One concern followers, nonbelievers have with the commandment is the issue of bad parents, individuals who have abused their children by various means.
The Bible does not qualify which parents deserve honoring.
Additionally, Jesus mentions we are to love others as ourselves (Matthew 22:39) and to bless those who persecute us (Romans 12:14).
We, therefore, know that even when seemingly impossible, we should all do our best to express love for our parents, our children as we express love for our God.
This fifth commandment, however, does not advocate for putting ourselves in danger with bad parents.
Applying this commandment for children who have been abused will look different in terms of how they show their honoring.
Spending time together may be an impossibility but talking on the phone or writing a letter could prayerfully be an option depending on the circumstance.
Sometimes we have to set boundaries in relationships, and whenever that is the case we have to pray unto our ABBA God for wisdom, so that we may honor His commandment and honor our parents while keeping ourselves safe (James 1:5).
There are no easy or set human answers how to be complete, perfect parents.
As Mom’s and Dad’s together …
The very best we can do is diligently consult the Word of God for His Children.
Study it …
Like Jesus did, intentionally plumb its depths, its ways, its truths and its life.
Pray without ceasing over every aspect of it, revelation from it …
Koinonia, Fellowship with our ABBA Father, His Son Jesus, Holy Spirit, other Parents …
Finally,
Be Still, Be Quiet, know only God is God, and can, should be, exalted as God.
Matthew 6:25-33New King James Version
Do Not Worry
25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [a]cubit to his [b] stature?
28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [c]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Heavenly Father, thank You for my parents and for giving me life. Thank You for the pleasant and harsh lessons I have learned and the good times and the bad we have shared together. Forgive me for the times when I have not sufficiently honored my father and mother as I ought – for I am now acutely aware that this is dishonoring to You. From this day forward, I pray that I should honour You in all my interactions with my own family and with my friends, and may my life be honoring to You.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
