Being A Sermon in Shoes: Living Out Our Lives Walking, Wearing the Sandals of our Rabbi Jesus: Walking by Faith Upon His Straight, and Narrow Path. Matthew 7:13-14

Matthew 7:13-14New King James Version

The Narrow Way

13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 [a]Because narrow is the gate and [b]difficult is the way which leads to life, and there are few who find it.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Every child of God walks by “faith,” each and every step that we take reveals to God’s neighborhood, to all God’s neighbors, the visible measure of our “faith.”

Our Christianity is our most visible part and we must have the willingness to hear, a doubtless heart to believe, godly sorrow to repent, be unashamed to confess, the obedience to be baptized, the moral strength to endure till the end.

When we are willing to take up our cross and follow after Christ, we are taking the right steps on the straight and narrow path that leads to life everlasting.

At one time or another, I can practically guarantee that every Christian has heard another person tell them – (truth be told – this was my favorite line.)

“I do not need God, I do not need Jesus, I do not need church, I don’t really need anyone’s religion; I just try to be that good person and live by the Golden Rule.”

It’s not uncommon to hear people talk like this, usually they are trying to say “not interested” “go away” minimize God’s demand for how we should “live.”

As long as our visible “lifestyle” communicates to everyone around us, that we innately treat others as we want to be treated, God should accept us—right?

And usually this is enough to dissuade us from furthering the conversation.

We may never even start that conversation because we have assured ourselves beforehand that that is exactly the “automatic” response we will each receive.

The Question then becomes, If our Rabbi Jesus were to turn around in the exact moment we had that thought, looked us straight and narrowly into our eyes,

What would those soul piercing eyes immediately, not so subtly communicate?

Do you know, Oh Christian, you’re a sermon in shoes?
Do you know, Oh Christian, you’re a sermon in shoes?
Jesus calls upon you, to spread the gospel news,
(1) So walk it, and talk it, a sermon in shoes.
(2) Live it, and give it, a sermon in shoes.
(3) Teach it, and preach it, a sermon in shoes.
(4) Know it, and show it, a sermon in shoes.
(Ruth Harms Calkin)

Rabbi Jesus most likely wore very simple sandals ….

So, without Rabbi Jesus ever using any words, can we hear his eyes tell us ….

“Do you know, Oh Christian, I am a sermon in very simple sandals ….?”

“Do you know, Oh Christian, I am a sermon in very simple sandals ….?”

“I am calling upon you, to spread the gospel news ….

“(1) So I walk it, and talk it, a sermon in very simple sandals ….”

“(2) So I live it an give it, a sermon in very simple sandals ….”

“(3) So I teach it, and preach it, a sermon in very simple sandals ….”

“(4) Because I know it, therefore I show it, a sermon in very simple sandals ….”

Matthew 7:13-14 The Message

Being and Doing

13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

Have we ever stopped to consider how demanding Jesus’ words truly are?

How challenging is it to meet the needs of others with the same creativity, the same energy, the spontaneity, the same devotion that we want from others?

No wonder the man Rabbi Jesus describes this way of life as narrow and small.

The man Rabbi Jesus poignantly points out only a few are walking on this road.

When we are walking down any paved or gravel or well trod path through the middle of a forest – we will probably see signs everywhere along the way which sternly tell us to “stay on the path, protect our forests and protect our wildlife.”

We definitely want to see the forest through the trees so we walk the pathway which is before us, prepared by somebody before us that we might enjoy it all.

We want to keep the rest of the forest pristine for those who are coming after us, that they too may enjoy the enormous beauty God has placed before them.

We do not want to be the one person who ruins someone else’s experience.

We make every effort we can to stay on the pathway someone else prepared.

As tempting as it is to wander through forest glades, through flowing streams.

Christianity is like that …. staying on the moral and ethical path Jesus gave us by his giving up quite literally everything of “value” to him (Philippians 2:5-11).

Romans 5:6-8The Message

6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

Despite all of the opposition he would receive, despite all the plots against his life, all the violence, humiliations he had to endure from both friend and foe, to walking out the straight and narrow pathway leading to a place called Golgotha.

To Communicate, for our “attentive(?)” listening ears the Immortal Words …

“Father, forgive them – for they know not what they do ….” Luke 23:33-35

“It is Finished….” John 19:28-30

After His resurrection … to receive the motivation of all motivations ….

John 21:15-17Amplified Bible

The Love Motivation

15 So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I [a]love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.” 16 Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.” 17 He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] [b]love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

Are you and I willing to receive, to immerse ourselves into such a motivation, prepared to love, say, your overbearing employer with kindness and courtesy?

Are you and I willing to sacrificially meet the needs of your spouse, children, and neighbors even if your needs aren’t the ones which not about to be met?

Will you and I care for the least lovely persons around us without expecting anything in return?

Psalm 23:4-6Amplified Bible


Even though I walk through the [sunless] [a]valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.

You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with [b]oil;
My cup overflows.

Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

How about those who are truly difficult to love – like your own “enemies?”

Preparing a table before them ….

with the prospect of “anointing and refreshing their heads with oil ….

extending the invitation to God’s “goodness and mercy and unfailing love” which will absolutely follow them for all of the remaining days of their lives ….”

to dwell forever, throughout all their remaining days, in the house and in the presence of the Lord – who could, on confession, be their everlasting salvation.

When we are being transformed by the enormity of the love of Jesus, who is our Savior, we can definitely, but with difficulty, walk on this narrowed way of life.

Rabbi Jesus alone lived and loved this way….

Rabbi Jesus alone live and loved and died for us this way ….

Jesus walked the narrow way out his sealed tomb,

Peter, John and Mary Magdalene walked the narrow way down and through the narrow opening of the tomb – witnessed and testified to its eternal emptiness.

Jesus is Resurrected, Jesus is ALIVE!

He calls us to follow, the narrow path, serving not in our own strength but in his.

How will his love empower you to walk, love others with his kindness today?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You for sending Your Son to us that we may come to know Your greater and ever more wiser and eternal ways, that through His teachings we may experience the only meaningful pathway to everlasting life, that in Christ Jesus, my Savior, I have been saved by grace and have an eternal inheritance kept for me in heaven. I pray that I may be disciplined enough to die daily to all that is of self and live every day of my life for Christ. Help me to choose to enter the narrow gate of disciplined, dedicated discipleship, which leads to an abundant life here on earth.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Author: Thomas E Meyer Jr

Formerly Homeless Sinner Now, Child of God, Saved by Grace.

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