Tag: Pondering "our Church"

The Fourth Commandment: Our Rest, Our Witness. Remember the Sabbath. Exodus 20:8-11

Exodus 20:8-11 Amplified Bible

8 “Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. 11 For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Keep the Sabbath [verse 8]

Remember the Sabbath day, to keep it holy. Exodus 20:8

Throughout history there have been well-meaning, earnest Christians who have, perhaps without their ever knowing it, who have come to functionally believe the Ten Commandments are really only the Nine Commandments.

Somewhere along the way, some have decided the fourth commandment is not like the rest of the commandments but rather as a relic that belongs in the past.

In truth, though, the ancient command to remember the Sabbath and keep it holy has abiding significance for us all, even today.

Why has this simple command fallen on such hard times?

Some have claimed that its regulations and penalties were tied to the old covenant, so it must no longer be relevant.

Yet we do not treat the other commandments this way.

Others have said that the way Jesus spoke of being “lord of the Sabbath” (Matthew 12:8) diminished the commandment’s significance and force.

What about Jesus’ apparent intent here?

What the man Rabbi Jesus sought to overturn was not the Sabbath itself but the host of hypocritical external rules of the Pharisees.

I have long suspected what keeps most Christians from thinking of the fourth commandment as we ought to is simply that we do not like its implications.

We do not like, nor appreciate all of the subtle and not so subtle ways it intrudes into our lives, into our leisure and whatever else takes precedence in our hearts.

So we act as though this command is in a different category from the other nine.

However, If we truly want to grasp the significance of the Sabbath and respond to it in a God-honoring way, we must all embrace, as a conviction, the real truth that God has intentionally set aside the Sabbath day as distinct from the rest.

This was the case in the week of creation, with God resting on the seventh day and declaring it sanctified.

The church, in the age of the new covenant, then changed the day from the seventh day of the week to the first day to mark the resurrection of Christ.

In both cases, we see that the distinction of the day is woven into God’s work of creation and redemption.

With that conviction in place, we can see that the day is not simply a day set apart from other days, but it is, in Gospel Truth, a day set apart unto the Lord.

By not seeing it this way, we’ll be tempted to view our spiritual exercises on the Lord’s Day as something to “get over with” in order to “get on with” our week.

If this is our mentality, we stand condemned by the fourth commandment.

The Sabbath ought to be treasured for what it is: a gift of a day on which we enjoy, uninterrupted by leisure commitments or (if possible) by employment, the privilege of God’s presence, the study of God’s word, and the fellowship of God’s people.

Seen like that, this command becomes an invitation: not only to just something we should do but something we will each come to learn how to love to do.

If this is not how you have been viewing God’s Sabbath, then ask yourself:

What’s preventing you from honoring the Lord’s Day?

Take stock of your habits and receive the gift of the Sabbath.

From that next Sunday, be sure that your priority is not to make the Lord’s Day convenient but to make the Lord’s day exclusively about God, to keep it holy.

Keep the Sabbath [verses 9-10]

9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. [verses 9, 10]

Having established the fourth commandment remains what it has always been—a commandment of the Lord—and as such it is relevant to our lives, we can now turn our hearts, souls, minds, to thinking profitably about how to keep it.

But we must be careful as we get specific about honoring the Sabbath.

The Lord Jesus, after all, had some very harsh, strong words for the Pharisees regarding the way their moral specificity had become a means not of obedience but of self-righteousness (Mark 2:23 – 3:6).

With “quaking and trembling knees” and maturing humility, let’s take some quality time to consider how are we to remember the Sabbath and keep it holy.

Let us try to explore: How do we prevent worldly concerns—those of leisure, recreation, and work—from infringing on our enjoyment and worship of God?

Let’s think first of public worship.

What kinds of conversations do you typically have prior to the worship service?

Are they concerned at any point with exclusively the things of God, or only ever with sports – making it to the home team game, family, and every other thing?

It takes a conscious and a thoroughly intentional act of the will to give eternal matters the very highest measure of maxed priority in our minds and mouths.

If you were to determine that in your preparation for worship you would set aside every priority which looms, loomed so large on other days, I guarantee the focus of your time at church would be changed.

The same goes for after the service.

When the last song has been sung and the service is over, how long does it take for your mind and conversation to return to worldly matters?

If we were instead to:

commit to spending time after the service speaking to one another about the greatness of God, the truth of His word, and the wonder of His dealings with us,

and praying with one another about the week ahead and the trials we face, then we would begin to understand better the “one another” passages in the New Testament about:

encouraging one another (Hebrews 10:25),

speaking the truth to one another (Ephesians 4:25), and

building one another up (1 Thessalonians 5:11)

—for we would then be prioritizing ourselves to actually living them out.

Similarly, in our private affairs on the Lord’s Day, spiritual improvement should still take priority.

That may mean additional family worship, reading edifying books, prayer, discussion of what was preached that morning, and more—but whatever it means, we should make it our aim not to let the cares of the other six days push into our efforts of growing our spiritual enjoyment of the first day of the week.

If we want to profit from keeping the Sabbath, and if we want to take the fourth commandment more seriously, then our convictions must fuel our actions, and our daily aspirations must turn into daily practices.

Avoid making unique rules that only serve to foster self-righteousness, but consider whether anything worldly needs to change, be re-prioritized Godly.

How would, should, could you change to keep the Sabbath holy the next time Sunday comes round, then Monday, then Tuesday then Wednesday and so on?

Our Sabbath Rest as Our Witness

[sermon illustrations]

The college student broke down in tears over his coffee.

Driven by competition for limited space in a pre-law program, he had just poured himself into studying virtually nonstop, eight hours a day seven days a week. After seven months he found he lost the ambition for learning—and nearly for life itself.

Driven by the desire for promotion and the prospect for more money for him an his growing family, [……….] takes extra work home every single night to get the one up on his fellow workers – he stays up till midnight every night for weeks. Taking no time for dinner with his wife or leisure time his young kids, he hears them crying.

Our reading today states that “in six days the LORD made the heavens and the earth … but he rested on the seventh day.”

The ambition and creativity we bring to work is a reflection of our mindset on our Creator’s sovereignty over our lives and over the lives we genuinely value.

It’s part of how we reflect his image and a big part of how we serve as witnesses for him.

God also rested on the seventh day, however, and he calls us to do the same.

For us, good work hinges on good rest.

Without good rest our good work suffers.

The discipline of regular rest is a witness in our fast-paced world, especially when that time is focused on enjoying our Creator.

It speaks of God’s love to command what’s good for us.

Our ambitions would otherwise serve only to distract us from him and drive us into the ground if we let them.

How will you take our rest the rest of this week and this next weekend?

For the sake of good work later, let’s rest.

For the sake of sanity, let’s rest.

For the sake of glory to God in regular worship and fellowship, let’s rest.

God blesses those who “work hard” at resting in the Lord Jesus Christ.

Let’s trust him to establish the work and rest of our hands (see Psalm 90:17).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, grant us and all our loved ones true rest on this Sabbath Day. May Your Holy and Sacred Presence drive out from among us anger and fear, worry and regret. Send your blessing upon us, that we may be people of the Word. Lord of work and of rest, thank you for these gifts. Help us to work hard and rest well. Please provide work where we need it. Please also bless whatever years of retirement rest we may have.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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The Second Commandment: Have or Make No Image Engraved or in Mind. Exodus 20:1-4

Exodus 20:1-4 Amplified Bible

The Ten Commandments

20 Then God spoke all these words:

2 “I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.

3 “You shall have no other gods before Me.

4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

The Ten Commandments

The Ten Commandments are the supreme expression of God’s will in the Old Testament and merit our close attention.

They are to be thought of not as the ten most important commands among hundreds of others, but as a digest of the entire Torah.

The foundation of all of the Torah rests in these Ten Commandments, and somewhere within them we should be able to find all the law.

Jesus expressed the essential unity of the Ten Commandments with the rest of the law when he summarized the law in the famous words,

“ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets” (Matthew 22:37-40). 

All the law, as well as laws of the prophets, is indicated whenever the Ten Commandments are expressed.

The essential unity of the Ten Commandments with the rest of the law, and their continuity with the New Testament, invites each and every on us to apply them to today’s ministries broadly in light of the rest of the Holy Scriptures.

That is, when applying the Ten Commandments, we will take into account related passages of Scripture in both the Hebrew [Old] and New Testaments.

“You Shall Have No Other Gods before Me” (Exodus 20:3)

The first commandment reminds us that everything in the Torah flows from the love we have for God, which in turn is a response to the love he has for us.

This unconventional, inexpressible miracle of love was demonstrated by God’s deliverance of Israel “out of the house of slavery” in Egypt (Exodus 20:2).

In our heart of hearts, from within the deepest depths of our souls, nothing else in our lives should concern us more than our desire to love and be loved by God.

If we do have some other concern stronger to us than our love for God, and who of us does not have other “stronger concerns,” they are not so much that we are breaking God’s rules, but that we are not really in relationship with Father God.

The other concern—be it money, power, security, recognition, sex, or anything else—has become our god.

These gods will have their own commandments at odds with God’s, and we will inevitably violate the Torah as we try to comply with these god’s requirements.

Observing the Ten Commandments is only conceivable for those who start by being determined to diligently study, to pray at having no other god than God.

In the realm of work, this means that we are not to let work or its requirements and fruits displace God as our most important concern in life.

“Never allow anyone or anything to threaten God’s central place in your life,” as Dr. David W. Gill [https://www.davidwgill.org/] puts it. 

Because many people work primarily to make money for their and their family’s future, we might just conclude that an inordinate desire for money is probably one of the most common work-related dangers to the first commandment.

Jesus warned of exactly this danger. “No one can serve two masters…. You cannot serve God and wealth” (Matthew 6:24).

But almost anything related to work can become twisted in our desires to the point that it interferes with our love for God.

How many promising up and coming, careers come to a tragic end because the means to accomplish things for the love of God—such as political power, financial sustainability, steadfast commitment to the job, status among peers, or superior performance—become their alpha to omega ends in themselves?

When, for example, recognition on the job becomes simply far more important than character on the job, is it not a sign that their reputation is displacing their love of God the Father, Son, Holy Spirit, as ultimate Alpha to Omega concern?

A practical touchstone in balancing life lived in the world of man and God is to just ask whether our love of God is shown by the way we treat people on the job.

“Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also” (1 John 4:20-21).

If we put our individual concerns ahead of our concern for the people we work with, for, and among, then we have made our individual concerns our god.

In particular, if we treat other people as things to be manipulated, obstacles to overcome, instruments to obtain what we want, or simply neutral objects in our field of view, then we starkly demonstrate that we do not love God with all our heart, soul, and mind as required by the Word of God for the Children of God.

In this context, we can begin to list some work-related actions that have a high potential to interfere with our love for God.

Doing work that violates our conscience.

Working in an organization where we have to harm others to succeed.

Working such long hours that we have little time to pray, worship, rest, and otherwise deepen our relationship with God.

Working among people who demoralize us or seduce us away from our love for God.

Working where alcohol, drug abuse, violence, sexual harassment, corruption, disrespect, racism, or other inhumane treatments mar the image of God in us and the people we encounter in our work – our co-workers and our neighbors.

If we can find ways to avoid these dangers at work—even if it means finding a new job—it would be wise for us to seek God, study, pray, to consider to do so.

If that is not possible, we can at least be aware that we need help and support to maintain our love of God in the face of our work.

“You Shall Not Make for Yourself an Idol” (Exodus 20:4)

The second commandment raises the issue of idolatry.

Making and then Naming our Golden calves then marketing them for all to see.

Idols are gods of our own creation, gods that have nothing to them that did not originate with us, gods that we feel we control.

In ancient times, idolatry often took the form of worshiping physical objects.

But the issue is really one of trust and devotion.

On what “shirt” do we ultimately pin our hope of well-being and success upon?

On whose “lapel” should we ultimately pin our hopes of well-being and success upon?

Anything, Anyone, which is not capable of fulfilling our hope—that is, anything other than God—is an idol, whether or not it is a physical object, even a person.

The story of a family forging an idol with the intent to manipulate God, and the disastrous personal, social, and economic consequences which then tragically follow, are memorably told in Judges 17-21.

In the world of work, it is common to speak of money, fame, and power as potential idols, and rightly so.

They are not idolatrous, per se, and in fact may be utterly necessary for us to accomplish our roles in God’s creative and redemptive work in the world.

Yet when we then imagine that we have ultimate control over them, or that by achieving them our safety and prosperity will be secured, we have begun the so inevitable “foot to shovel to earth to digging our grave” descent into idolatry.

The same may occur with virtually every other element of success, including our preparation, hard work, creativity, risk, wealth and other resources, and favorable circumstances.

As Christian workers, we have to recognize how important these are.

As God’s people, we must recognize when we begin to idolize them.

By God’s grace alone, we can overcome the temptation to worship these good things in their own right.

The development of genuinely godly wisdom and skill for any task is “so that your entire trust may be in the Lord alone” [Proverbs 22:19].

The distinctive element of idolatry is the human-made nature of the idol.

At work, a danger of idolatry arises when we mistake our power, knowledge, and opinions for reality.

When we stop holding ourselves accountable to the standards we set for others, cease listening to others’ ideas, or seek to crush those who disagree with us, are we not beginning to make and shape, obsess over our graven idols of ourselves?

No Image Engraved or in Mind [eXODUS 20:4]

Exodus 20:4 Amplified Bible

4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].

If the first commandment

—“You shall have no other gods before me” (Exodus 20:3)—deals with the object of our worship, the second commandment deals with the manner of our worship.

What the second commandment tells us is that it is not enough that we worship the correct God; we must also worship Him correctly.

The crystal clear and immediate meaning of the command is that God is to be worshiped without any visual symbols of Him.

Why the prohibition?

Because God is spirit: infinite and unfathomably great.

No physical representation could ever do justice to His glory and grandeur.

The problem with statues, shrines, and pictures is not that they don’t look good but that no matter how good they look, they will all inevitably severely blur the truth about God’s nature and character.

Such images will tend to distract men and women from genuinely worshiping the true and living God, [John 4:20-24] instead leading them to naively worship whatever physical representation of God is placed before them in the sanctuary.

Yet the second commandment takes us beyond mere images and idol-making and into our own thought life.

Our hands may be innocent of the skills and craftsmanship of hand making graven images, but our thoughts and imaginations are so seldom unskilled.

Any conception of God in our minds and hearts that is not derived from Scripture runs foul of this command.

When God gave strict instructions for the building of the temple, He ordered that the ark of the covenant, on which His presence would dwell, should reside in the Most Holy Place (Exodus 26:34).

What was inside the ark?

Perhaps most significant is what was not in it: it contained no visible, physical, hand shaped representation of God.

Instead, there were the two tablets of the Ten Commandments.

It was as if God was saying to His people, as He says to us, Don’t look for Me in shrines, paintings, or statues. I’m not there. Look for Me in My word.

So we take our cues from God. If we want to worship Him—if we want to meet with Him and know what He is like—we must conform our minds to His word.

Our own attempts to conceive of God apart from divine revelation will utterly, invariably fail.

He has published His truth in His word, and so we are to tether ourselves to what is revealed there.

What’s at stake in this is the integrity not only of our worship but also of our lives—because when people go wrong in their worship, they’ll end up going wrong in their living.

Anything and anyone that encourages us to worship the correct God incorrectly will prove to be a detriment to our spiritual growth.

What an absolute tragedy it would be to embrace an image and miss the person of Christ, to sit at a shrine and miss the Savior, to worship a misconception and fail to know our Lord and Savior Jesus Christ through the Holy Words of God.

Instead, resist the temptation to modify God in your mind or to conform Him to your own graven image, and be sure to KNOW Him as He has revealed Himself.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

The Joy of Integrity Prayer

God, my Father, my Guide and Guardian of my life, illuminate my mind so I can better understand just how you want me to live. Your Living Word tells me that people of integrity who diligently follow after your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I plead with you for my own share of that indescribable joy! Intercessor Holy Spirit, please guard me and my thoughts against allowing evil to influence what I believe and do. Help me walk only in your paths. May my actions, and my worship more consistently reflect what you have said is right, good.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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“Stones of Remembrance!” God’s Call to Remember Revival. Joshua 4:4-7, 19-24

Joshua 4:4-7 Amplified Bible

4 Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe; 5 and Joshua said to them, “Cross over again to the ark of the Lord your God into the midst of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel, 6 so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’ 7 then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

Joshua 4:19-24 Amplified Bible

19 Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho. 20 And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal. 21 He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed; 24 so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

The Word of God for the Children of God. 

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The Christian life is, in a sense, one big call to remember.

Our Lord Jesus, speaking of the new-covenant meal of Communion, told us, “Do this in remembrance of me” (Luke 22:19, emphasis added).

Every Lord’s Supper, then, offers us the opportunity to remember together all that is pictured in the bread and wine.

Deuteronomy similarly envisions a scenario in which a son asks his father;

“What is the meaning of the testimonies and statutes and the rules that the LORD our God has commanded you?” (Deuteronomy 6:20).

The father responds by telling Israel’s story of redemption, highlighting that what God instructs is “for our good always” (v 24).

The book of Joshua, too, commends the same kind of commemoration when the Lord instructs the people to set up 12 memorial stones at the Jordan River, so the stones would become revival “to the people of Israel a memorial forever.”

God wanted His people then—and wants His people today—to ever remember His faithfulness and to tell, testify, confess, to teach others what He has done.

Such remembrances and memorials have always been a significant time to worship and praise for the miraculous works only Himself demonstrates.

But in a day [like now] with endless competing claims on our attention and affections, we need more reminders of God’s faithfulness than ever before.

It’s notable that the examples above are concrete and interpersonal.

We participate in the Lord’s Supper together, and it offers us a multisensory experience to help us remember.

The twelve stones at the Jordan River constituted a physical memorial.

The instruction of Deuteronomy encourages us to have conversations about God’s faithfulness and goodness in our homes.

Please note that the word “conversations” is PLURALIZED.

Meaning more than one –

But not just conversations … but full blown WORSHIP and PRAISE and PRAYER.

But not just one person conversing with the Lord, but a whole bunch of people, putting themselves in front of their “memorial stones” to remember the Lord.

For today’s Christians, every Sunday presents us with the opportunity to gather and remember with God’s people.

But we are going to need more than a weekly touchpoint to sustain ourselves.

Ask yourself: 

What habits can I cultivate to remember God’s goodness?

How can I catalog His faithfulness to me and share that with others?

What “memorials” can I set up so that I can remember how God delivered me?

Opportunities to continuously see, instantly recall God’s faithfulness abound.

All we need to do is constantly, continuously look and instantly remember.

Revival at Asbury University in Wilmore, Kentucky – 2023

I do hope and pray that Christians have stable and established faith in Christ. 

I feel prayerful. Hopeful.

In fact, I’ve gotten choked up more than once over the last couple days at the thought that a genuine outpouring of the Holy Spirit could be happening among our Methodist brothers and sisters.

So I have mainly been praying two things:

1. Oh, God. Let it be. Let your mercy pour down in genuine revival, and let these reports be true. And let it not end in Wilmore.

2. Pass me not, O gentle Savior. Hear my humble cry. While on others Thou art calling, Do not pass me by. Savior, Savior, Hear my humble cry. While on others Thou art calling, Do not pass me by.

Maybe you will be moved mightily to pray, praise and worship this way as well.

It is of the nature of revival that we cannot know the true extent of it until days, months, and even years afterward.

Acts 5:33-39Amplified Bible

Gamaliel’s Counsel

33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named [a]Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed; 39 but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”

The distinguishing marks of revival may begin with an outpouring of the Spirit of grace, but that is only the commencement if the work of the Holy Spirit is to prove real and to be authentic and unstoppable, and a major mover of people.

“How do you tell if it is really a work of God? It’s not how high you jump, it’s how straight and how far you will walk when you finally land.”

The last great spiritual awakening in America took place during the late 1960s and early 1970s.

It was a nation divided by war, and things were very dark.

But when things are really dark, God’s light can shine brightly.

Cover headlines from Time magazine went from “Is God Dead?” in 1968 to “Jesus Revolution” in 1971.

What a difference a few years can make, especially when God intervenes.

America needs a spiritual awakening, and the church needs a revival.

The World needs a spiritual awakening ….

An awakening takes place when God sovereignly pours out His Spirit and it impacts a culture.

That is what happened during the Jesus Revolution, and that is what happened during multiple spiritual awakenings in the long history of these United States, predating its establishment as a nation.

A revival, on the other hand, is what the church must experience.

A revival occurs when the church comes back to life, when it becomes what it was always meant to be.

It’s a returning to passion.

I think many times we overly mystify the idea of revival.

We don’t really need to.

Another word we could use for revival is restoration, and that is what the church needs.

Speaking at a conference in 1917, R. A. Torrey gave this prescription for revival:

Let a few of God’s people, they don’t need to be many, get thoroughly right with God themselves—the rest will count for nothing unless you start right there; then let them band themselves together to pray for a revival until God opens the heavens and comes down. Then let them put themselves at God’s disposal to use them as He sees fit. That will bring a revival to any church, any community.

We can’t organize a revival, but we can agonize for it in prayer.

We can call on God to send it.

We can call on the people to come, to consider and to receive God [Acts 2:37-47]

Draw near unto the Lord our God and the Lord will draw near to us.

Psalm 73:28 Amplified Bible

28 
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.

Ecclesiastes 5:1Amplified Bible

Your Attitude Toward God

5 Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

Matthew 11:25-30Amplified Bible

Come to Me

25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose]. 26  Yes, Father, for this way was well-pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. 29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls. 30 For My yoke is easy [to bear] and My burden is light.”

James 4:8Amplified Bible

8 Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].

Where is our Hope for Revival and Remembrance?

Psalm 85 Amplified Bible

Prayer for God’s Mercy upon the Nation.

To the Chief Musician. A Psalm of the sons of Korah.

85 O Lord, You have [at last] shown favor to Your land [of Canaan];
You have restored [from Babylon] the captives of Jacob (Israel).
2 
You have forgiven the wickedness of Your people;
You have covered all their sin. Selah.
3 
You have withdrawn all Your wrath,
You have turned away from Your burning anger.

4 
Restore us, O God of our salvation,
And cause Your indignation toward us to cease.
5 
Will You be angry with us forever?
Will You prolong Your anger to all generations?
6 
Will You not revive us and bring us to life again,
That Your people may rejoice in You?
7 
Show us Your lovingkindness, O Lord,
And grant us Your salvation.

8 
I will hear [with expectant hope] what God the Lord will say,
For He will speak peace to His people, to His [a]godly ones—
But let them not turn again to folly.
9 
Surely His salvation is near to those who [reverently] fear Him [and obey Him with submissive wonder],
That glory [the manifest presence of God] may dwell in our land.
10 
Steadfast love and truth and faithfulness meet together;
Righteousness and peace kiss each other.
11 
Truth springs from the earth,
And righteousness looks down from heaven.
12 
Indeed, the Lord will give what is good,
And our land will yield its produce.
13 
Righteousness will go before Him
And will make His footsteps into a way [in which to walk].

In a worship song from the early 2000s, singer/songwriter Brian Doerksen sings,

“Jesus, hope of the nations/ Jesus, comfort for all who mourn/ You are the source of heaven’s hope on earth.”

As believers in Christ, we recognize and worship Jesus as the true hope of the world, and yet it’s astounding how often we pin our hopes on ­human beings.

In all of our history books, it is clear that people are far more inclined to find hope in leaders, politicians, and celebrities rather than in the one true God.

Why do we do this?

Proverbs 11:4-8 warns that placing hope in humans is futile because any human power will come to nothing.

As the apostle Paul tells us, “There is no authority except that which God has established” (Romans 13:1).

By saying this, Paul is assuring believers that in all situations, even in the midst of national turmoil’s and global crises, God is the one who holds all ­authority.

Any human who has “power” has it only because God allows it to be so.

2 Chronicles 7:1-3Amplified Bible

The Shekinah Glory

7 When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the [[a]Shekinah] glory and brilliance of the Lord filled the house. 2 The priests could not enter the house of the Lord because the glory and brilliance of the Lord had filled the Lord’s house. 3 When all the people of Israel saw how the fire came down and saw the glory and brilliance of the Lord upon the house, they bowed down on the stone pavement with their faces to the ground, and they worshiped and praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever.”

In other words, through our continuous praise and worship, all our hopes and all our desires must lie with the Only One who is on the throne of the universe.

Our prayers and our worship must be oriented toward Christ, for he is truly the only hope—the only one who can change minds and transform hearts, disperse powers, and bring edification, and redemption and restoration, to bring revival.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray ….

Creator God, you made every living thing, and you hold all things together. Lord, we your Children now pray for you bring restoration to this world that desperately needs your leadership and authority. Please use Your church and their lives as catalysts for renewal, restoration and revival. We have heard of Your great works; please do them again, “stones of remembrance” in our day. And all for the glory, honor and praise of Jesus Christ, our only crucified, Resurrected and returning Lord, Savior and King.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Love Divine, All Loves Excelling: My Reflections on the Sure Love of God on Valentine’s Day. Ephesians 5:22-32

Ephesians 5:22-32 Amplified Bible

Marriage Like Christ and the Church

22 Wives, be subject [a]to your own husbands, as [a service] to the Lord. 23 For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body. 24 But as the church is subject to Christ, so also wives should be subject to their husbands in everything [respecting both their position as protector and their responsibility to God as head of the house].

25 Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify the church, having cleansed her by the washing of water with the word [of God], 27 so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless. 28  Even so husbands should and are morally obligated to love their own wives as [being in a sense] their own bodies. He who loves his own wife loves himself. 29 For no one ever hated his own body, but [instead] he nourishes and protects and cherishes it, just as Christ does the church, 30 because we are members (parts) of His body. 31 For this reason a man shall leave his father and his mother and shall be joined [and be faithfully devoted] to his wife, and the two shall become [b]one flesh. 32 This mystery [of two becoming one] is great; but I am speaking with reference to [the relationship of] Christ and the church.

The Word of God for the Children of God.

Adeste Fidelis Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

My Reflections on Saint Valentine’s Day

You are all probably acutely aware of all the pink and red an whites decorating many of our stores in the month of February.

I have been thinking a lot about what it represents, and what we can learn.

It occurred to me that many of us Christians will preach lovely messages on Thanksgiving, Mother’s Day, Father’s Day, Easter, and even Christmas.

Yet, I find when it come to Valentine’s Day, we usually pass that one over.

I had to ask myself the question, “why?”

I can’t speak for others, but I think the answer for myself is that this seems too worldly to merit preaching a message related to it.

But is God completely silent on the themes this day brings to us?

You can’t avoid it.

The commercials, the decorations in the stores, the parties in school, the gifts at the office, and many other things confront us all whether we like it or not.

We are talking about romantic love.

Why do we Christians avoid that topic so much at church and in religious settings?

Is it completely worldly?

Is it ungodly?

Does the Bible condemn it?

Maybe the Bible ignores it?

I think what we will find it that it is far from worldly.

In fact, it is a reflection of our God.

1. Love divine, all loves excelling,
joy of heaven, to earth come down;
fix in us thy humble dwelling;
all thy faithful mercies crown!
Jesus thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation;
enter every trembling heart. [Charles Wesley, 1707-1788]

My Reflections on the Sure Love of God

God is love.

When I say love, I am not talking about the little miniature fat guy Cupid that goes around shooting people with arrows.

That is almost too cute for my taste.

In fact, it can make romantic love seem almost silly or frivolous.

What I am talking about is the special love a man and a woman have for each other.

The love a man and woman have for each other is part of God’s design from the very beginning when he saw that it was not good for man to be alone.

If you never read the Song of Solomon, which is really titled the “Song of Songs” in the first chapter, which means “The Best of Songs,” then you are definitely and decisively missing out on the best love poetry ever written.

Key Words throughout the Book are: “Love” and “Marriage.”

The Song of Solomon beautifully portrays the qualities of a pure “love” and the ingredients for a “successful marriage.”

To develop this kind of a relationship requires total honesty, unselfishness and unconditional an unconventional support.

The whole book is a love poem between a betrothed couple, who later appear to have gotten married.

It is romantic, sensual and is part of the word of God.

The couple refers to each other as the “one whom my soul loves.”

It speaks of being faint with love.

It describes the admiration for and the delight they have in each other.

In poetically describes the precious beauty that they see in each other.

Some people have had a real problem with taking this book literally, as if romantic love poetry is not worthy of scripture.

As a result, they interpret it as an allegory of God’s love for his bride Israel or as an allegory of Christ’s love for the church.

But that doesn’t eliminate the fact that it is still romantic love poetry.

If it were merely figurative of God’s love for us, the conclusion is still the same.

Romantic love is not worldly but comes from God. In fact, if it were figurative, then the case is even stronger that romantic love is godly, good, and beautiful.

It is a reflection of the love that God has for us.

Imagine that!

God describing is love for his people in romantic love poetry!

However, I think we should take it as what it is. It is simply beautiful and romantic love poetry.

Romantic love does not originate from the world.

It comes from the God of love.

In fact, all throughout the Bible, God presents himself as the greatest lover of all.

God fondly recalls the early days of his marriage to his bride, Israel.

Look at this passage of scripture:

“Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine,” declares the Lord GOD.

Then I bathed you with water, washed off your blood from you, anointed you with oil. I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk.

I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,” declares the Lord GOD” (Ezekiel 16:8-14)

God loves his bride passionately.

He showered all of the symbols of his love on her.

Nothing was too good for her.

God is the lover of lovers.

When God loves, He loves very passionately, and with passionate love can come intense anger and fury, jealousy and pain when the one whom your soul loves is unfaithful to you. 

Notice what happens next in this passage:

“But you trusted in your beauty and played the harlot because of your fame, and you poured out your harlotries on every passer-by who might be willing. You took some of your clothes, made for yourself high places of various colors and played the harlot on them, which should never come about nor happen. You also took your beautiful jewels {made} of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them…” (Ezekiel 16:15-17).

And God continues for many more verses describing how his perfect bride was unfaithful to him using the very jewels, clothes, other things God gave to her.

It was as if his “perfect bride committed adultery in their own bed! After going into more details about how he beloved was unfaithful to him, He concludes:

“Thus I will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy. I will also give you into the hands of your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and will leave you naked and bare. They will incite a crowd against you and they will stone you and cut you to pieces with their swords. They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers” (Ezekiel 16:38-41).

Do you think God is angry?

Of course!

Wouldn’t you be angry and hurt if the one your soul loves cheated on you?

In fact, many of us would divorce our spouse in a heartbeat.

But God does no such thing.

In his passionate, relentless, undying love, God does not close the book on his beloved bride.

His love never dies.

Notice:

“Therefore, behold, I will allure her (or “woo” her), Bring her into the wilderness And speak kindly to her. Then I will give her her vineyards from there, And the valley of Achor as a door of hope. And she will sing there as in the days of her youth, As in the day when she came up from the land of Egypt. It will come about in that day,” declares the LORD, “That you will call Me Ishi And will no longer call Me Baali” (Hosea 2:14-16).

Maybe some of the flavor of this is lost in translation.

God woos his bride back to him after a period of anger and wrath.

He puts a song in her heart again.

In that day, she will no longer call him “Ba-ali,” which translated means “my Lord.”

No longer will God be “my Lord,” but “Ishi,” which means “my husband.”

Do you see the kind of love that God has for his bride?

In fact, one of the final pictures we have in scripture of the consummation of God’s plan is that of a marriage feast.

In Revelation 19:7-9, God uses the image of a wedding to describe the time when his heart’s desire will be fulfilled.

We, God’s people, are the bride, and he is eagerly anticipating that wedding day when we will be together forever.

“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Then he said to me, Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are true words of God'” (Revelation 19:7-9).

In the next scene is the arrival of the groom.

But it is unlike anything you have ever seen.

Notice:

“And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS” (Revelation 19:11-16).

The groom comes riding in on a white horse.

His robe is dipped in blood, his own blood.

Jesus died and was willing to go to Hades and back for his bride.

Even though she has been unfaithful, he will come riding in, swoop her up on his steed and ride off into Heaven with her arms around his waist.

Yes, Jesus loves his bride with an undying love.

You know, love does strange things.

It makes people look past the warts and the rough edges.

Sometimes people will say, “I just don’t understand what he sees in her!”

Maybe she is a “Plain Jane” with several flaws.

Maybe she is overweight.

Maybe her hair is stringy.

Maybe her clothes are out of style.

Maybe she is mismatched.

Maybe her nose is too big.

Maybe she is nothing to look at.

Maybe she is a mess.

But to her man she is the most beautiful thing in the world.

Love causes him to look past those things to see who she really is.

Isn’t that what God does?

He looks past all of our rough edges, all of our filth, all of the ugliness in us.

He sees what we can truly become.

They say that “true love is blind.”

I disagree with this.

Oh, I know that there can be the star struck person who is no longer capable of thinking with good judgment, but that is not what I am talking about.

I am talking about true love.

True love is not unaware of the flaws, the warts, and the dirt.

Instead, true love looks beyond these things. 

Now, please turn in your bibles to our devotional text from Ephesians 5:22-32.

Ephesians 5:22-33The Message

22-24 Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.

25-28 Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.

29-33 No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh.” This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

A Beautiful Bride ….

In many weddings, the moment a bride begins her walk down the aisle is very important.

Everyone stands to join the groom in watching her as she processes to meet him.

That moment is important for the groom too, of course.

He loves his bride and longs to have her with him.

Her walk down the aisle is a picture of the approach that began before they met.

And their meeting at the end of the aisle symbolizes the beginning of their new life together, which they pledge before God to continue throughout their lives.

Jesus loves his bride too.

Our text makes that clear even as it calls earthly husbands to give themselves up in loving service to their wives.

After all, for all to see, Jesus gave himself up for his bride, the church, at the cross at Calvary.

Christians are not frigid prudes that do not know what love is.

Christians are passionate people full of life that comes from the giver of life.

Remember this, the next time your anniversary comes up, or the next time your beloved’s birthday comes, or any time when you are driving on your way home.

We serve a God who is full of passionate love, and nothing is godlier when you display the same passionate love of God toward the one whom your soul loves.

Rejoice! Together we are the one for whom Christ waits at the end of the aisle.

The toughest love

Valentine’s Day, also known as the “day of love”, is one of the most widely celebrated holidays.

It’s the day when we’re supposed to tell those near and dear to us how much we cherish them.

Because everyone needs to feel loved.

Love is powerful.

So powerful, Jesus summarized the greatest Commandments using only love:

Mark 12:28-34Amplified Bible

28 Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” 29 Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; 30 and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ 31 This is the second: ‘You shall [unselfishly] [a]love your neighbor as yourself.’ There is no other commandment greater than these.” 32  The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; 33 and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

Now, when it comes to loving those closest to us, we should, of course, tell those people that we love them—and often.

However, in reality, doing so requires very little faith on our part because chances are our love will be returned to us in equal measure. (Luke 6:32–33)

Once we have experienced the true nature of God’s unending, unconditional love, the only reasonable response is to share that love with others who have not yet experienced it.

But this is where Jesus asks us to lean on our faith.

He gave another commandment that often seems quite illogical and at times, impossible.

“Love your enemies, do good to those who hate you (Luke 6:27).”

We are also called to love the unlovable.

This selfless love He’s describing can only be expressed with the supernatural help of the Holy Spirit.

When we put aside our emotions and trust the healing power of the Holy Spirit to help us and work through us for the benefit of those on the receiving end, we become a sure and certain eye witness of God’s transforming love and power.

Today,

“My beloved is mine and I am his; He pastures his flock among the lilies…..” Song of Solomon 2:16

In addition to telling your special someone how much they mean to you, maybe we should also reach out to those who wouldn’t normally come to mind on Valentine’s Day – Cherish Christ’s church, even when church is not so lovable.

You will be loving what Christ himself loves!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

A Valentine’s Day Prayer for True Love

Dear God, Help me today to understand what love really means.

I need a love that’s big enough to include all of us. Big enough for the dating and engaged couples, of course, with their giddy daydreams of a future together. But also big enough for the married folks, whether their passion for each other is still blazing brightly or barely more than a smoldering wick. Big enough for the singles toasting their independence, and for the singles wishing someone would come along and make that independence disappear. For the lonely and widowed and brokenhearted, I need a love that understands, a love that welcomes in hurt and sorrow instead of excluding them.

The love I need more than anything is Your love. Without Your love, no other love will ever be sufficient. And with it, every other love becomes richer and truer and more life-giving than it could have been otherwise. We have learned all our best loves from You: the love of faithful friends, of spouses and significant others, of parents and siblings and children. Love that commits. Love that sacrifices. Love that lays down its life. You authored each of these loves, taught us how to recognize them and long for them and give them away. Our best efforts at Valentine’s Day are just a fraction of the wholeness of love.

Father, Son and Holy Spirit, Today, let everything I see remind me of Your great love for all of God’s Children. Let today be a day for love. Real love. Big love. Your love.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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“Ambitious” Guests of Honor: Jesus Teaches About Humility and Service. Luke 14:7-14

Luke 14:7-14 Amplified Bible

Parable of the Guests

7 Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, 9 and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the [a]righteous (the just, the upright).”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Parable of the Honored Ambitious Guests …

The guests and host of a banquet met Jesus.

At the banquet, the guests tried to sit in seats of honor, near the place where the host would sit.

This was common in that society, which cared about honor for people who were respectable and had status in the community.

It was also common to invite people over who would invite you back, because you could then benefit socially from attending another dinner party hosted by someone else.

But Jesus introduced a different kind of world by what he said to the guests and the host.

He told them to sit in the least honorable seats, and to invite guests who were too poor to return the invitation.

In this way Jesus revealed a way of life in which status doesn’t matter, and in which shame and honor are erased.

Jesus revealed this way of life in his teachings, and he made this way of life possible by becoming the most despised outsider of all.

He died on a cross and bore the worst of all rejections in order to make God’s kingdom a reality in our world.

God’s kingdom is the only place where the only status that matters is that we are “loved by God.”

God’s kingdom is a gift that Jesus Christ gives to us.

Jesus Teaches About Ambition, Humility, Service

Ambition can be a powerful ally or a destructive enemy.

If your ambition is misplaced and fueled by shallow wants and superficial desires, you will find yourself perpetually dissatisfied, ultimately discontent.

The Bible talks about that type of ambition in Matthew 6:24, warning against greed and the insatiable desire to earn more money than you could ever spend.

If wealth and riches and status are your ambition, you will never be satisfied.

There is nothing wrong with ambition or about being ambitious ….

There is nothing wrong with Christian or with a Christian being ambitious.

There’s nothing wrong with making money, but you have to own the money; you can’t let it own you – love of money is not supposed to be our ambition.

You and I have to have a more sacred purpose that’s greater than money.

The money will come to you through hard work and God’s blessing.

Your greater purpose should be what your ambitions push you towards.

Matthew 6:33 affirms this by giving us the insight that God knows our desires.

God knows what fuels us, and if we aren’t scheming and plotting to send someone to ruination, He wants to bless us with the things that we seek.

Jesus advises that if you and I seek first the Kingdom of God then He will give you and I everything that you and I need, and more.

Humility and service are just two of the other values that Jesus not only taught but exemplified during His earthly ministry.

On so many occasions in the Bible, we read Jesus teaching His disciples to always consider others before themselves. Jesus repeatedly emphasized the importance of self-denial and service to others.

In Luke 14:7-14, Jesus used the occasion of a banquet to give insight into humility and service.

He addressed the guest regarding humility in verses 7 to 10, And in verses 12 to 14, He spoke to the host about serving others.

Luke 14:7-14The Message

Invite the Misfits

7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

Be Ambitious and Humble Yourself and Be Exalted …

Jesus’ teaching is clear – do not think so highly of yourself that you always come expect the very best treatment at all times.

No matter who you think or believe or perceive yourself to be when you are in public or in society, remember that there’s always somebody higher than you.

Being ambitious might be good at times but certainly not on many occasions.

Imagine a famous big city mayor who went to a wedding banquet along with his bodyguards and servicemen.

Upon his arrival, the host was too busy attending to other guests so he could not personally welcome him.

Thinking he was the most highly regarded guest, the mayor naturally walked into the dining hall and sat, took the best seat and made himself comfortable.

When the host noticed his presence, he came and whispered to his ear that the seat he occupied is reserved for the governor.

At this very public event, the mayor had no choice but to get up so the governor could take his rightful seat.

With all of the media outlets present, and their cameras following his every move, what a huge embarrassment for the mayor knowing all eyes are on him.

Humility and the “Ambitious Famous” Christian

Humility is a fundamental grace in the Christian life, and yet it is elusive.

There may be times when we think we deserve VIP treatment because of who we are in the church or society.

We are the Pastor – therefore we are entitled to the very best parking space.

Head of Table: We were the chairperson for the building committee and we just carried out the most successful capital campaign in the history of the church.

The Matriarch and the Patriarch of the Church – Head of the Line meal tickets.

Or perhaps there have been times when we ourselves exhibited false humility.

Do you think you have this “I am all this, that and the other, ergo…” virtue?

Please allow me to say, “If you know you have it, you have already flaunted it!”

As someone rightly said, “Humility is not thinking meanly of ourselves; it is simply not thinking of ourselves at all.” 

Jesus is the greatest example of humility, and we would do well to ask the Holy Spirit to enable us to more imitative of Him and significantly less of ourselves.

A True Act of Ambitious Charity …

The Lord Jesus also emphasized the importance of treating people equally regardless of their social and economic status.

Unfortunately, when we are the one’s who are hosting a banquet, we prefer to invite rich and powerful people – trying to increase our status and self esteem.

But Jesus told the host of the banquet that when he holds a feast, he should be extraordinarily radical and also invite the poor, the lame, and the blind.

Why should the host do what Jesus said?

It’s because these people won’t be able to repay him.

They could not invite him back because they couldn’t afford to host a banquet!

However, the host will raise his standard of living in the eyes of the community he is living, showing true compassion, receiving his reward at the resurrection.

The reality is that whenever we host a party, we just prefer to invite our friends, relatives, and the rich and famous.

We want to have people who can bring the very best, most expensive gifts or those who can invite us to their party in the future.

Of course, there’s nothing wrong with inviting these people.

When Rabbi Jesus said, “Do not invite your friends, brothers, relatives, or rich neighbors,” He did not mean absolute prohibition.

Such language is common in Semitic discourse and is used for emphasis.

Jesus’ point here is that inviting one’s friends and relatives cannot be classified as a spiritual act of charity.

It may also be a rebuke against those prone to reserve their hospitality for rich neighbors.

They intentionally do this knowing that these guests will automatically feel obligated to return the favor.

And if they fail to automatically invite us back we take an automatically offense and as an excuse to discontinue the relationship – bear an everlasting grudge.

Greatness and Servanthood and Ambition …

Matthew 20:20-28Amplified Bible

Preferred Treatment Asked

20 Then [Salome] the [a]mother of Zebedee’s children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him. 21 And He said to her, “What do you wish?” She answered Him, “Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left.” 22 But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.” 23 He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”

24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

In Matthew 20:26-27, Jesus taught His disciples that greatness is parallel to servanthood.

Jesus said in response to the request of James and John’s mother for them to be given high places in God’s Kingdom.

In his reply, Jesus poignantly highlighted about being a “servant.” 

The word here means a “slave” and our English word “deacon” comes from it.

Not every servant was a slave, but every slave was a servant.

The Lord was teaching His disciples that the style of greatness and leadership for believers is different.

The Gentile leaders dominate in a dictatorial fashion, using carnal power and authority.

Believers are to do the opposite.

They lead must by being servants and giving themselves away for others, as Jesus did.

Sadly, in the church today we have many “celebrities” but so very few servants.

There are many who want to “flaunt” their authority but few who want to take the towel and water filled basin and get on their knees and wash “dirty” feet.

But while there are people who are still willing to serve, it’s interesting to note that they also have their motives.

Some are sincerely serving only to glorify God but others serve for honor and place and recognition of their “ambitious,” “obviously superior spirituality.”

What’s your motive for serving God and others?

Some final reflections and ambitious thoughts …

In Philippians 2:3-4, Paul uses the example of Jesus’ humility and service to encourage believers to do the same.

He uses the word “selfishness” which is sometimes rendered “strife” because it refers to “us versus them versus everybody, anybody else” rivalry.

It speaks of the pride that prompts people to push for their own way.

And then Paul encourages the church to have humility of mind.

It was a term of derision with the idea of being low, shabby, and humble.

The basic definition of true humility is regarding others as more important than yourself.

Our motive for being humble and serving others must be the praise of God and not the applause of men.

We must care significantly more about our eternal reward in heaven and not the temporary “we cannot take it with us to the grave” pseudo recognition on earth.

Remember, “You can’t get your reward twice” (Matthew 6:1-8).

On the day of judgment, many who today are first in the eyes of men will be last in God’s eyes.

And many who are last in the eyes of men will be first in the eyes of God (Luke 13:30).

The story is told about a wise man who shunned publicity.

He would speak every once in a while and when he speaks everyone listens to him.

After speaking he would immediately hide away into his own private place.

There would be rare times that he granted interviews and when he does he would always point to God as the giver of whatever wisdom that he possesses.  

Many of us may be tempted to own to ourselves the wisdom or material wealth that we presently have.

But we should not allow ourselves to be possessed by that temptation, for who are we to own to ourselves what we have?

We have to always remember that we are mere vessels of God, whatever we have comes from God.     

In our gospel text, Jesus highlights the great virtue of humility.

Jesus tells us to always be humble and not to crave for attention and adulation.

Why?

For the simple reason that the more humbler we are the more that Jesus is seen both with us and within us and emanating outward into the world from us.

The humbler we are the more the we become His effective vessels in this world. 

The humbler you are the more that you allow Jesus’ light to shine upon you.

The humbler you are the more that you allow Jesus’ light to shine out from you.

The more light which emanates from us, more the light of Savior Jesus shines.

Maybe in some part of the earth we still walk on, the light of His Salvation;

Overly Ambitious Thoughts and Overly Ambitious Christians

Matthew 5:13-16 Amplified Bible

Disciples and the World

13 “You are the [a]salt of the earth; but if the salt has [b]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

Do we walk/talk the kind of “shining” humility, our Savior now requires of us?

We walk/talk the kind of “shining” servanthood our Savior now requires of us?

I am pondering the imponderable possibilities if the answers are actually: YES!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord God, we are shocked and awed by the kind of kingdom Jesus has introduced—it seems upside down and backwards to us. Its simple wisdom is wonderfully radical to us, the possibilities which would come from actual practice are enormous. We thank you for the great love that your kingdom reveals when we allow it to shape our lives.

Hospitable God, you invite us to a banquet where the last may be first, where the humble and the mighty trade places. Let us share your abundance with no fear of scarcity; let us greet strangers as angels you have sent! Send your Holy Spirit now so that we may find a place at your table and welcome others with radical hospitality. In the name of our Lord and Savior Jesus, Guest at all our tables, we pray.  Amen.

Adeste Fidelis! Venite Adoremus! Dominum!

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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What Does it Mean to Really Walk with God in Faith? Genesis 5:21-24

Genesis 5:21-24Amplified Bible

21 When Enoch was sixty-five years old, he became the father of Methuselah. 22  Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Walking with others is often a time of sacred, deeply personal fellowship.

As people traverse a trail or path together, they can talk to one another about their struggles, goals, or worries.

Many people might not even ever think about those steps they take with a friend, but walking with a friend can truly help a relationship grow stronger.

The same is true about our relationship with God.

From the very beginning, He wanted to walk with us, to know us personally, and for us to follow Him all of our days – we were created to walk with God.

When we choose to place our faith in Christ for salvation, we can walk with Him in fellowship.

No longer, do we or must we, live our lives according to the ways of our sinful nature, but we can out the days of our lives by the Spirit.

Biblical Examples of Walking with God

When God created humans, we almost immediately read He walked with them. 

Genesis 3:8 describes how Adam and Eve heard the Lord walking in the Garden, they heard Him walking on leaves and branches which prompted them to hide.

They did not want Him to discover they had sinned.

Adam and Eve recognized the sound of God coming towards them, indicating apparently that He regularly walked on earth with them in Eden before the fall.

However, after Adam and Eve disobeyed the Lord had hid, God could no longer physically dwell with humankind because of the presence sin.

Later, the Bible describes how other people “walked” with God, although He was not physically dwelling with them as He did in Eden.

Enoch loved the Lord and “walked faithfully” with Him (Genesis 5:24). 

Interestingly, Scripture tells us that Enoch did not taste death but was taken up by the Lord (Genesis 5:24 and Hebrews 11:5).

Noah, the great-grandson of Enoch, is also described as someone who walked with the Lord (Genesis 6:9).

His close fellowship with God is significant when we remember that the people during Noah’s time were wicked and did not worship the Lord (Genesis 6:5-7).

When God the Son took on human flesh and came to earth to save humankind from their sins, He dwelled among us (John 1:14).

As part of His ministry, Jesus walked everywhere, traveled by foot constantly.

In fellowship, Christ talked to them and taught them as they walked.

For example, after Jesus was resurrected, He walked with two of the disciples on the road to Emmaus and taught them (Luke 24:13-35).

In the future, when God establishes the New Heaven and New Earth, He will physically live and walk among humans again.

John describes this truth in Revelation 21:3:

“And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.”

The Lord will dwell with and walk with believers for all eternity.

A Relationship with the Lord

Based on the examples of those who walked with the Lord in the Bible, to walk with God means we have a relationship with Him.

Adam and Eve walked with God physically but also had a close relationship with their Creator.

After the Fall of Man, humans lost the privilege of dwelling physically with God.

Also, sin separated them from the Lord (Isaiah 59:2).

Only those who had faith in the Lord, like Enoch and Noah, were able to have a close relationship with God.

The reason Jesus came to earth was so we could receive forgiveness of sins and eternal life (John 3:16; 2 Corinthians 5:21).

When a person trusts in Christ’s death and resurrection for salvation, they receive an everlasting relationship with Him (John 17:3; 1 Corinthians 15:1-4).

Compared to knowing Jesus, everything else seems like trash (Philippians 3:8).

At salvation, we enter a relationship with the Lord.

However, just as people need to spend time with each other and communicate to build a relationship, we also need to spend time with God and talk to Him.

To “walk” with the Lord involves communicating and listening to Him.

Praying to God is essential, but we must also read and study and pray through His Word, which is the way He speaks to us (Hebrews 4:12).

Furthermore, Christians need to discipline themselves to regularly examine their lives to ensure nothing hinders their walk with God. (Psalm 139:23-24)

Sin interferes with a believer’s relationship with God. 

If we confess our sins, telling God that we know we did wrong, then He is “faithful and just to forgive” (1 John 1:9, NLT).

Thus, we need to examine ourselves regularly and confess our sins to the Lord.

In addition to confessing sins, believers need to be aware of anything that distracts them from walking with Christ.

Some of these distractions include sinful thoughts, behaviors, and doubt (Matthew 6:14-15, 24; James 1:6-7).

However, good things can also distract us, such as focusing too much on a career, a family, a human relationship, a comfortable home, or a hobby.

In these instances, we need to obey the words of Scripture and die to ourselves, so we can learn better follow the Lord and invest in our relationship with Him (Matthew 16:24).

A Way of Life

A Way of Life

In the Bible, to walk with the Lord involves having a relationship with Him, but it also means living a specific way.

To walk with God means we are living in obedience to His standards instead of our own.

Scripture poignantly, succinctly, tells us to “walk humbly with your God,” which means humbly submitting ourselves to His direction (Micah 6:8).

At salvation, we receive the permanent indwelling of the Holy Spirit, who baptizes us (John 14:17; 1 Corinthians 12:13; Titus 3:5).

Holy Spirit enables us to live and walk in the way God desires.

In turn, we must follow the Holy Spirit’s guidance in our own Christian walk (Galatians 5:16).

As Paul emphasizes in his letter to the Galatians, “If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:25, NKJV).

To live in obedience to God, we must have faith.

The Bible tells us that “we walk by faith, not by sight” (2 Corinthians 5:7, ESV).

Often, when we follow the Lord’s leading, we will not know what lies ahead.

For instance, Abraham had to walk by faith when God told him to sacrifice Isaac, his promised son (Genesis 22:1-2; Hebrews 11:17-19).

For clarity, God did not want or command human sacrifice (see Jeremiah 19:5; 32:35).

He wanted to see if Abraham would trust Him (Genesis 22:12).

Likewise, some of the things that the Lord asks us to do might not make sense at the time, but we can trust Him and step out in faith.

Finally, when individuals walk with God, others will take notice.

The fruit of the Spirit and Christlikeness will characterize their life (Galatians 5:22-23; 1 John 2:6).

Those who walk with Jesus will talk about His love and demonstrate that love practically to others.

Instead of seeking their desires or preferences, they will want to obey God’s Word no matter the risk.

This does not mean they are perfect.

All believers will continue to struggle with sin.

However, Christians who are walking (Micah 6:8) with the Lord will enjoy a strong relationship with Him, will seek to live according to His principles, morals and ethics, instead of the sinful standards of the flesh and the world.      

What Does This “Walking With God” Mean for My Life?

Walking with God means having a connectional relationship with Him and living, walking, a certain way that follows His standards based on Scripture.

This is important to all people because humans were created by God to love God and ultimately give all the glory, honor and praise and their thanks to God.

However, our sin separates us from Him.

Believing in Jesus’ death and resurrection is the only way to restore this vital relationship.

Once we trust in Christ (John 14:1-14), we can begin walking (Micah 6:8) with Him.

As part of our walk with the Lord, we need to prioritize our relationship with Him by spending quality time in reading, studying His Word and talking to Him.

Also, we need to examine ourselves regularly to see if any sins or other things in our life are hindering or distracting us from spending time with God (Psalm 51).

Finally, we need to listen to the Holy Spirit’s guidance so that we live and walk in a way that is more consistently pleasing and perpetually honoring the Lord.

“Walking” with our Lord in fellowship and obedience is the best way to live.

More on this tomorrow ….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 15 The Message

15 God, who gets invited
    to dinner at your place?
How do we get on your guest list?

2 “Walk straight,
    act right,
        tell the truth.

3-4 “Don’t hurt your friend,
    don’t blame your neighbor;
        despise the despicable.

5 “Keep your word even when it costs you,
    make an honest living,
        never take a bribe.

“You’ll never get
blacklisted
if you live like this.”

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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5 Ways to Truly Engage, Enjoy Christ. Luke 24:28-35

Luke 24:28-35 Amplified Bible

28 Then they approached the village where they were going, and He acted as if He were going farther. 29 But they urged Him [not to go on], saying, “Stay with us, because it is almost evening, and the day has just about ended.” So He went inside to stay with them. 30 And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were [suddenly] opened [by God] and they [clearly] recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was talking with us on the road and opening the Scriptures to us?” 33 They got up that very hour and went back to Jerusalem, and found the eleven [apostles] gathered together and those who were with them, 34  saying, “The Lord has really risen and has appeared to Simon [Peter]!” 35  They began describing in detail what had happened on the road, and how Jesus was recognized by them when He broke the bread.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The disciples had been with Jesus for three years.

They had sat at his feet and seen him as their Teacher.

They had followed his instructions as their Lord and Master.

Jesus was also their Friend, and they loved sharing their hearts with him.

Jesus was their Messiah, and they enjoyed being with Him, in His presence.

But, as Henri Nouwen puts it, “His body and blood and their body and blood had not yet become one.”

Now, after his resurrection, Jesus broke bread with two of his followers, and this brought their relationship to a whole new level.

Jesus revealed Himself through the Scriptures, showed them the way by going before them and opening up a whole new realm as he is explaining his mission, Father God’s redemption plan for sinners, as told throughout Holy Scriptures.

As Jesus gave them the bread, they recognized him.

They realized that their Lord, Master, Teacher, and Friend was with them again.

He was alive!

He was with them!

They carried on an engaging conversation with Him for several miles.

When evening had come, they stopped and rested with Him and ate with Him.

He broke bread and shared the bread with them – and their EYES were OPENED!

The revelation: “The Lord Jesus had risen from the dead!”

This revelation brought them to their feet.

They returned (ran back as fast as they could) to Jerusalem to tell their story, and they found the other disciples saying, “It is true! The Lord has risen …!”

The reality of Christ’s resurrection brings the community of faith together to celebrate and enjoy the One who NOW walks with us, NOW lives within us!

Joyful, joyful, we adore thee,
God of glory, Lord of love;
hearts unfold like flowers before thee,
opening to the sun above.
Melt the clouds of sin and sadness;
drive the dark of doubt away.
Giver of immortal gladness,
fill us with the light of day!

Luke 24:28-35 The Message

28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”

A Ghost Doesn’t Have Muscle and Bone

33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”

35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

Now, I want to ask you some very important and rather personal questions:

Why did Jesus walk all those miles with those two folks on the Emmaus Road?

Why did Jesus first choose to come close to those two raging skeptics?

Why did Jesus choose to come to your skeptical self and reveal Himself to you?

Why did Jesus first choose to reveal himself to those two raging skeptics?

Why did Jesus choose to reveal Himself to your skeptical self through Scripture?

In that most unexpected of moments, what did you feel when your eyes opened?

Why do you believe Jesus chose to “open your all too skeptical eyes?”

Why did Jesus save you?

Some might think it’s to take us to heaven or to bless us. (Psalm 23:5-6)

While these things are part of it, they are not the main reason.

The main reason Jesus revealed Himself to you, opened your eyes to His life and saved you is so He could be in a BFF intimately personal relationship with you.

I know that may seem mightily overwhelming when you think of who Jesus is and where you were, who you are and where and who we are, but it is 100% true.

For the joy which was before Him, and is now before you, since Jesus saved you for relationship, how can you make the most of it and truly enjoy Jesus Christ? 

5 Ways You Can Enjoy Christ

1. Engage His Presence

Enjoying Christ means being able to enjoy his presence.

The best way to enter his presence is through worship. 

Psalm 22:3 says God inhabits the praises of his people.

This verse means God sits among the people who praise him.

When you worship, you get God’s attention, and he draws near to you.

The one thing God desires more than anything else is to be close to you. He desires this because He wants, deeply desires for you to enjoy his presence. 

There are so many Scriptures that invite us into his presence and the beauty of his presence is everything we need is there.

You will find joy, peace, comfort, freedom, and the ability to leave every worry and care behind you.

If you really want to enjoy Christ, then you must spend time in his presence.

Spending quality time in his presence does not always mean you always have to open your mouth and say something.

Sometimes sitting quietly, in His sanctuary, in private before him and allowing his Spirit to minister unto, you is exactly what you need. (2 Samuel 7:18-29)

You cannot enjoy Christ without being in his presence, so make quality time for it – take every advantage of it and God in Christ promises you will not regret it.  

2. Engage His Promises

Part of building your relationship with Jesus is studying and praying, getting to know what he says, reveals in His Holy Scriptures, and promises He has made.

Sometimes we like to focus on the promises of blessing, but what is greater than those are his promises to be with you.

If it comes down to making a choice between having the One who blesses or the blessing, His wisdom says choosing the One who blesses wins out every time.

One way to really enjoy Christ is to think of the many promises he has made to walk with you through life.

“…And surely I am with you always, to the very end of the age” (Matthew 28:20).

“So do not fear, for I am with you: do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand” (Isaiah 41:10).

When You’re Between a Rock and a Hard Place

43 1-4 But now, God’s Message,
    the God who made you in the first place, Jacob,
    the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
    I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
    When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
    it won’t be a dead end—
Because I am God, your personal God,
    The Holy of Israel, your Savior.
I paid a huge price for you:
    all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
    That’s how much I love you!
I’d sell off the whole world to get you back,
    trade the creation just for you. (Isaiah 43:1-4 Message)

“The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged” (Deuteronomy 31:8).

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38-39).

I know God has promised to provide and bless and those things are wonderful.

But knowing he will be with you is the greatest of all the promises because if he is with you and for you, then who can be against you (Romans 8:31)?

The comfort, the place of Shalom, knowing there is nothing in this life that can ever separate you from His love sets a foundation for you to love, enjoy Jesus. 

3. Engage and Value His Purpose

If you want to enjoy your relationship with Christ, then you need to value the things he values.

His purpose for your life and your purpose for your life must align.

If these two things don’t agree, then you will never enjoy Christ.

Part of his purpose for you is to walk in obedience and avoid sin.

There was a 30 year period of time in my life where I allowed sin to rule, which was clearly never in alignment with even .001% of Jesus’s purpose for my life.

I can assure you those were the most miserable times in my life. 

I have discovered the best place to be in life is walking in the center of his will.

When you innately know you are doing what God has called you to do, there is a definite place satisfaction and a decisive source of enjoyment that comes that is utterly, fully and completely unmatched by anything, anyone else on this earth.

This has nothing to do with how big or small your family is, how much money you o an do not make or how successful, how big a failure you are in your career.

Those things are not germane nor are they the foundation of enjoying Christ.

When you walk and talk with Jesus, listen to His Words with intent to align your life with His life, His purpose, there is no greater joy you will ever experience!

4. Engage His People

You cannot enjoy your life with Christ if you do not engage with and enjoy his people.

A friend I know who is married and has one kid recently told me this story.

He and his wife were invited to share a family dinner with another couple.

They could find no one to watch their son and asked if they could bring them.

They were told they were welcome, but we don’t really want kids in our house.

That dinner never happened. 

A friendship was damaged …

You cannot say you love Jesus if you don’t love the ones he calls his own.

It is simply not possible.

Here is how the Bible puts it.

“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen” (1 John 4:20).

Make a friend, Be a friend, Bring a friend to Christ ….

If you are going to enjoy Christ, then you must learn to enjoy his people.

So often we focus on the faults and failures, failings and imperfections we see in others, and most of the time they are quickly obvious and easy to spot, mention.

I know mine are.

But guess what?

So are yours.

We are all imperfect people who are reflections of a perfect Christ.

Sometimes we get it wrong and mess this up, but as the expression goes, you do not throw the baby out with the bath water.

If you want to enjoy Christ, you cannot separate that from enjoying his people.

By the way, you better get used to His people because you are going to spend eternity with them, so you might as well enjoy them now.

5. Engage His Position

The last thing you need to enjoy Christ is to engage the position he must have in your life.

He must be Lord of all.

The truth of walking and talking with Jesus is either He is Lord of absolutely everything, or He is Lord of absolutely nothing.

There is no in between.

People that never make Jesus Lord of their life never experience the full joy of walking with Jesus.

When Jesus is Lord, and he sits at the center of your life, then life takes on a whole new perspective.

You will face many of the same challenges, but you will do so with Jesus at the helm of your life.

Knowing this alone can free you from anxiety because if He is at the wheel, you will arrive safely wherever He wants you to go. 

Build Your Relationship

Enjoying Christ is all about the relationship you and I share with Him, and if you and I miss this, then you and I miss it all.

The fact is you and I have someone we can be completely transparent with, who knows everything thing about us good and bad, yet still desires to fellowship.

This is truly amazing.

I encourage you to lean muchly into your Koinonia relationship with Jesus.

Be intentional about spending time with Him, make him the center of your life.

If you do, you will discover your walk with him will get sweeter and sweeter every day.

I will leave you with the words from a song by the Heritage Singers.

“I just keep falling in love with Him
Over and over, and over, and over, again
I keep falling in love with Him,

Over and over, and over and over again
He gets sweeter and sweeter as the days go by,

Oh, what a love between my Lord and I
I keep falling in love with Him
Over and over, and over, and over, again.”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 100 The Message

100 1-2 On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

3 Know this: God is God, and God, God.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

4 Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

5 For God is sheer beauty,
    all-generous in love,
    loyal always and ever.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Evidence God Is at Work in Our Lives. John 5:17

John 5:10-17Amplified Bible

10 So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not [a]permitted to pick up your pallet [because it is unlawful].” 11 He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

“My Father is always working, and so am I” (John 5:17).

Always is a big promise.

We cannot uphold the promise of always meaning always any more effectively that we can uphold the promise of never saying never again.

But God can.

He is always working.

Jesus is always working.

The Holy Spirit is always working.

But what is all of this work, and what does it have to do with us?

“Man was created from the beginning in God’s image that he might image forth God’s glory,” John Piper wrote. Paul wrote to the Corinthians,

“So whatever you eat or drink, or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).

Jesus was in argument about working on the Sabbath with Jewish leaders when He said, “My Father is always working, and so am I.”

They were upset Jesus had performed a miracle on the Sabbath.

The Life Application Bible explains

“Genesis 2:2 says that God rested on the seventh day, but this does not mean he stopped doing good. Jesus was saying that when the opportunity to do good presents itself, we should not ignore it, even on the Sabbath.”

Work, in the context of John 5:17 and translated from the original Greek language it was written in, means to work out. 

The days on our calendars flip over with purpose.

God goes before us, behind us, and is with us.

We were created to bring glory to Him with our everyday lives.

Paul wrote to the Philippians, “Work hard to show the results of your salvation, obeying God with deep reverence and fear” (Philippians 2:12).

Work, in this context, means to bring about.

We bring glory to God by obediently following His lead on our lives, as the Holy Spirit progressively sanctifies us.

Everyday life may seem ordinary, but if we stretch our perspective to align with the Lord’s, we will certainly start to notice the extraordinary in our daily lives.

What is God’s Work?

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

God’s plan all along was to save us from ourselves.

He gave us free will, and we chose to rebel against Him.

It began with the original rebellion in the garden, and continues to flood into our current existence. Jesus didn’t pop onto the pages of the Bible in the New Testament Gospel accounts.

The apostle John clarified, He was with God in the beginning. (John 1:1-5)

Jesus was sent to live among us and die for our sins.

Through Him, we are justified by His atoning sacrifice, once for all (Romans 3:25-26).

He did this to accomplish the will of His Father, so we can live life to the full (John 10:10).

He came to give us an example to live by, though we will never accomplish it in perfection as He did, without sin.

Jesus came to serve not be served (Mark 10:45).

Jesus came to seek and save the lost (Luke 19:10)

Jesus came …. (John 10:14-17)

14 I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— 15 even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep. 16 I have [a]other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become [b]one flock with one Shepherd. 17 For this reason the Father loves Me, because I lay down My [own] life so that I may take it back.

Jehovah God’s work is infinite and ongoing, and never ends from the scenery surrounding us to the days of our lives and onto eternity. (Psalms 121, 139)

What is Evidence of God’s Work?

Genesis 1:26-28 Amplified Bible

26 Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.” 27 So God created man in His own image, in the image and likeness of God He created him; male and female He created them. 28 And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.”

We are evidence of God’s creation.

“Very good,” is the way He described His creation.

“In His image” gives us a sneak peek into the question of what God looks like and is like.

“The existence and attributes of God are evident from creation itself, even though sinful human beings suppress and distort their natural knowledge of God,” James N. Anderson wrote. 

Psalm 19 vividly expresses a doctrine of natural revelation: the entire created universe ‘declares’ and ‘proclaims’ the glorious works of God.

Beautiful sunsets and scenery around the globe automatically give way to the evidence of God’s creation.

But He isn’t done yet.

He’s still creating.

Scripture says He knit us in our mother’s womb. (Psalm 139:13)

We have unique purpose on this earth, as evidence of Him. 

In a parable Matthew recorded, Jesus said,

“The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’” (Matthew 25:23).

The evidence of His work in our lives is the by-product of the work He has given us to do based on the talents He’s placed in us.

Whatever our age and stage in life, He is working through our relationships with the people He has placed around us.

The work we do is meant to point to Him.

The way we live is meant to lead others to Him.

We are made in His image.

We are evidence of God.

The Great Commission utterly envelopes us as it did those disciples, to ‘GO!’

God’s goal is to reach every heart and soul, and eye and ear, hand and foot with the Gospel, and He’s never failed to keep a promise.

We are part of that promise.

Not because He needs us, but out of His love for us.

The work He gives us isn’t easy, but it’s light. 

 Matthew recorded Jesus words:

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:28-30).

The evidence of God’s work in our lives is the way we live them, in our active and daily pursuit of Him.

Telling of Him, not only with our mouths delivering Gospel truth, but our lives putting it on full display, bringing above and beyond maximum glory unto Him with everyone who comes to know Him, experience Him, love Him through us.

What is Our Part?

Colossians 3:22-24Amplified Bible

22 Servants, in everything obey those who are your masters on earth, not only with external service, as those who merely please people, but with sincerity of heart because of your fear of the Lord. 23 Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men, 24 knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.

Life has a purpose we cannot fully see from our limited perspective.

Whatever we find ourselves doing, we are called to do with all of our hearts.

Not perfectly, because that’s an impossible thing for us to attain.

God wants the totality of our hearts to be dedicated to Him.

Our part is to put Him first, not ourselves and not the opinions or approval of other people. Jesus came to serve, not to be served.

Our part is to serve others, get our hands and feet dirty with all of our hearts.

Paul wrote to Timothy,

1 Timothy 1:14-16 Amplified Bible

14 The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus. 15 [a]This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. 16 Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who [b]would believe in Him for eternal life.

Our part is not to lose perspective on our dependance upon Christ alone and our need for constant forgiveness and redemption in this life.

“For the Son of Man came to seek and save the lost,” Luke recorded Jesus’ saying (Luke 19:10).

Our part is remembering we once were lost, now are on a mission for the lost.

Our part is communicating we once were lost, now on a mission to labor in the fields of God’s kingdom, to give aid and comfort, a living hope of a true future.

Hebrews 11:1-2 Amplified Bible

The Triumphs of Faith

11 Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]. 2 For by this [kind of] faith the [a]men of old gained [divine] approval.

To lead, guide and direct others towards the voice of their Savior Jesus Christ.

To be evidence of Jesus to the people in our lives, which brings glory to God.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, Builder of all things, I know that when I acknowledge your authority and your power that you will make my paths straight in front of me. Please empower me to live a greater life in Christ. May your Holy Spirit who lives in me draw me closer to you. Give me a mind of understanding. Let me see as you see, and not as the world sees. Let me labor as You labored, Let me serve as You first served, let me love as You first loved. I trust your judgment fully and know that my own judgment is limited. I believe you have everything in control, and you will guide me and my hands and my feet, my heart and my soul to labor to exactly where you require me to go. Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Living Life Under Pressure: Dr. Jekyll, and Mr. Hyde and Our “Christianality.” Ephesians 4:17-24

Ephesians 4:17-24 Amplified Bible

The Christian’s Walk

17 So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls], 18 for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. 19 And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand]. 20 But you did not learn Christ in this way! 21 If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him], 22 that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires, 23 and be continually renewed in the spirit of your mind [having a fresh, untarnished mental and spiritual attitude], 24 and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

The Word of God for the Children of God

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

I would like to share about the pressures of life we encounter on a daily basis.

It is important for us as believers to recognize that all of the who’s, the what’s the where’s the when’s and the why’s we are bombarded by everyday will have either a significantly positive or a very negative form of influence in our lives.

There are people, places an things who, which if we let them, will cunningly manipulate, pressure us, into situations where we got no business being in.

In today’s world pressure begins at an early age.

There’s the social pressure of fitting in.

There’s the pressure of looking a certain way, financial pressures.

I once told a former boss I needed a raise, that 4 other companies were after me.

He asked me which ones, I said;

“anywhere else north, anywhere else south, anywhere else east and anywhere else west, just anywhere else except here!”

We experience mounting pressures in the workplace, emotional and social relationships pressures, fitting in, making keeping new friends, moving, being a caregiver, divorce, illness, the pressures of measuring up, having all the latest gadgets, the pressures of social media, pressure of keeping up with the Joneses.

Pressure will have stress and anxiety eventually creep up on you and it will get in the way of your daily life, your work life, your family life, social life, church life and even your daily walk in God, the Father, Savior Christ and Holy Spirit.

But my bible tells me …

Something pretty radical and diametrically opposite ….

Psalm 23 Amplified Bible

The Lord, the Psalmist’s Shepherd.

A Psalm of David.

23 The Lord is my Shepherd [to feed, to guide and to shield me],
I shall not want.
2 
He lets me lie down in green pastures;
He leads me beside the still and quiet waters.
3 
He refreshes and restores my soul (life);
He leads me in the paths of righteousness
for His name’s sake.

4 
Even though I walk through the [sunless] [a]valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.
5 
You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with [b]oil;
My cup overflows.
6 
Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

Know that when you go to God, He will provide you with every last measure and degree of His Shalom, His peace as necessary to withstand the pressures of life.

Which God did when He sent His Son Jesus to us and Jesus died for us at Calvary.

Dr. Jekyll, Mr. Hyde, The World, Living Out Our Christianality

Do you ever feel as if sometimes you are two different “Christian” persons?

Under one circumstance you are staunchly Christian because that is what your Mother and Father taught you when you were too busy trying to just “grow up.”

Then you encountered the “real world” where you had to really live your life on your own – you got your first apartment, went off to college in another state or country, you got your very first job in a fast food place or department store and all of a sudden life comes at you at warp 10 – you have to adjust, then readjust?

When you realize that real life is not always going to be, cannot always be really lived, realistically understood by what your Mother and Father had taught you?

Economics change.

Politics change.

Society and Culture changes.

We are caught up in those changes.

Subtly or “in a heartbeat” suddenly we have to adjust life to those changes.

What Mother and Father taught us – biblically or not so biblically.

What the world is teaching us – challenging our perceptions of “biblically.”

Moment by Moment, do I live my life “Biblically versus Realistically?!?”

Moment by Moment, can I live my life “Biblically versus Realistically?!?”

Moment by Moment, should I live my life “Biblically versus Realistically?!?”

Then comes the inevitable progression to inserting the question – “WHY?”

And that becomes the greatest question we all have to grapple with everyday, in everyway we were probably never taught either by our Mothers and our Fathers.

Back in the nineteenth century, Robert Louis Stevenson explored that idea in his short suspense novel titled “The Strange Case of Dr. Jekyll and Mr. Hyde.”

In an effort to become a better person, Dr. Jekyll, a mild-mannered man of science, develops a potion that can separate his good self from his bad self.

Expectedly or Unexpectedly, what happens instead is that his good side fades more, more away, the bad side turns out to be much more evil than expected.

At night he changes drastically and dramatically and he becomes Mr. Hyde, a mysterious, ugly and violent man whose life can think only of its own desires.

Once Dr. Jekyll realizes his own evil, he makes “the only choice possible” and clamps down on his Mr. Hyde, resolving not to take the magic potion anymore.

But Mr. Hyde has become too powerful, strong, too influential to overcome.

In despair of ever changing himself for the good, Dr. Jekyll commits suicide.

In no way do/would I ever advocate the act of suicide as any solution to crisis!

As such thoughts enter into your mindset – get professional help immediately!

Do NOT ever act upon those self-destructive thoughts – Call 911 locally

Home
The 988 Suicide & Crisis Lifeline is a United States-based suicide prevention network of over 200+ crisis centers that provides 24/7 service via a toll-free hotline with the number 9-8-8. It is available to anyone in suicidal crisis or emotional distress.

International Suicide Hotlines

International Suicide Hotlines

One Biblical versus Worldly Response

Some of you are probably feeling like you’re losing it, you’re at a breaking point.

God is surely, certainly telling you today, Pray! stay with me, I’m going to get you thru this, stay in my will, don’t lose your courage, come stay in my house …

Psalm 23 The Message

23 1-3 God, my shepherd!
    I don’t need a thing.
You have bedded me down in lush meadows,
    you find me quiet pools to drink from.
True to your word,
    you let me catch my breath
    and send me in the right direction.

4 Even when the way goes through
    Death Valley,
I’m not afraid
    when you walk at my side.
Your trusty shepherd’s crook
    makes me feel secure.

5 You serve me a six-course dinner
    right in front of my enemies.
You revive my drooping head;
    my cup brims with blessing.

6 Your beauty and love chase after me
    every day of my life.
I’m back home in the house of God
    for the rest of my life.

A Father, Son and Holy Spirit Inspired Response:

The apostle Paul speaks of the same struggle in different terms—“old self” and “new self.”

One of the great issues of life is how we can change permanently and deeply so that we look, live and love far more like Jesus and less of ourselves all the time.

Will it take moral effort, or meditation, or what?

In Ephesians 4 Paul says it requires “the truth that is in Jesus.”

There is much to learn about how the power of the cross creates that truth in us.

But today let’s give thanks Christ can change our old self into a new self which honors all of him and nothing of ourselves.

There is a significant difference between the pressures of the world upon our shoulders and the pressure God our Father sometimes want you to grow thru.

You see the world wants to do everything it can to crush you, to drive you into despair, make you feel forsaken, destroy you, but my bible tells us otherwise.

Ephesians 4:17-24 J.B. Phillips New Testament

Have no more to do with the old life! Learn the new

17-19 This is my instruction, then, which I give you from God. Do not live any longer as the Gentiles live. For they live blindfold in a world of illusion, and cut off from the life of God through ignorance and insensitiveness. They have stifled their consciences and then surrendered themselves to sensuality, practising any form of impurity which lust can suggest.

20-24 But you have learned nothing like that from Christ, if you have really heard his voice and understood the truth that he has taught you. No, what you learned was to fling off the dirty clothes of the old way of living, which were rotted through and through with lust’s illusions, and, with yourselves mentally and spiritually re-made, to put on the clean fresh clothes of the new life which was made by God’s design for righteousness and the holiness which is no illusion.

Sometimes there are seasons in which there is one trial after another.

Remember this Verse to the Hymn …. “What a Friend We Have in Jesus?”

“Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged—
Take it to the Lord in prayer.
Can we find a friend so faithful,
Who will all our sorrows share?
Jesus knows our every weakness;
Take it to the Lord in prayer.”

Temptations are around us at all times, so we can answer the first part of this Hymns verse with a great big resounding, heaven shaking, “Yes!!!”  

We all well understand that many times in the midst of trials and temptations that our hearts can subtly, so quickly and suddenly lose hope and be tempted to descend into deep discouragement if we do not stay focused and remain in faith.

I praise God that my Savior Jesus knows me inside and out and He also knows very well EVERY single last one of my least and greatest weaknesses within me.  

I pray as I may descend into measures and degrees of discouragement, I may remember to stay in fellowship with Him in prayer and He will reveal to me calm meadows filled with lush grasses and still waters to slake my thirsty soul.  

I deeply this wonderful BFF Friend named Jesus will not only show me my weaknesses but He will enable encourage and inspire me to learn, grow and sitting at His table, to become far strong in those weak places within my soul.  

I encourage you to take your known and unknown weaknesses to Him in prayer, and to ask Him for wisdom and healing.  

To reveal in His times the weaknesses within you that you are not aware of.

Many times it is when we are standing in the midst of hardships that we awaken our awareness of His awareness to areas within our soul weak or broken down.  

We can think we are so strong to find out differently in the midst of a trial.  

Let this not become a constant or instantaneous source of discourage for your heart but rather a source to determine yourself to grow in the midst of it all.

I thank God today that I serve and walk with my good friend Jesus.  

He said He would share in all of my sorrows,

and even though He knows every weakness of yours’s and mine,

He continues to forever stand with us and vigilantly walk beside us.  

What a friend we have in Jesus!!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Most glorious, kind, and blessed God of the present moment, I beg Your grace and Your presence that I might be able to reject the temptations of the enemy and my flesh that drive my mind to obsess on the past or worry about the future. Help me instead to embrace the sufferings and challenges of the present moment knowing that You are with me in them and that if I surrender myself to You and the duties of this life in the present moment, You will give me all I need to endure or overcome any challenge, take care of all matters that are outside of my control, and will reveal Yourself and Your holy will within and through them. By Your grace I reject, in Jesus’ name, all regrets, laments, frustrations, or other temptations that draw my thoughts and attention away from the duties of this present moment and more importantly, away from Your presence and provision. I affirm, invoke, and implore the power of Jesus’ name against the efforts of the enemy to draw me out of Your presence in this moment, and I, by God’s Grace, His Divine Will, my human will, through the power of thy Holy Spirit, choose to take every thought captive to the obedience of Christ.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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An Attitude Adjustment? How Can We Know ‘Goodness and Mercy Will Follow’ Us When We are Hurting? Psalm 23:6

Psalm 23Authorized (King James) Version

Psalm 23

A Psalm of David.

1 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures:
he leadeth me beside the still waters.
3 He restoreth my soul:
he leadeth me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord for ever.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

One of the great hymns of the faith is “Surely Goodness and Mercy.”

In its verses, this hymn summarizes what is taught in Psalm 23.

The chorus, of which I’m sure you are familiar, simply quotes verse 6.

Please read Psalm 23, then sing along with this hymn (at least verse 1):

A pilgrim was I, and a wandering—In the cold night of sin I did roam

When Jesus the kind Shepherd found me—And now I am on my way home.

Surely goodness and mercy shall follow me All the days, all the days of my life;

Surely goodness and mercy shall follow me All the days, all the days of my life.

If you want to keep singing, then you’ll have to look up the other verse in your hymnal or online, but please wait to do so until after you have finished reading the rest of this devotional.

Of all the words that David could have used to describe the blessings of God, he chose “goodness and mercy.”

In this brief study of this Psalm, we have previously talked about our Shepherd providing for us, about restoring our souls, leading us, comforting us, securing us, anointing us with oil, fattening our lives, and overflowing us with blessings.

David sums all this up as “goodness and mercy.”

Goodness supplies all of our needs, and mercy saves us from our sin.

What wondrous blessings our Shepherd has lavished upon us!

Yet, the focus of this final verse is not on the blessings of goodness and mercy, but on their temporal extent—how long will they last – they will last forever!

God’s goodness and mercy will follow me “all the days of my life.”

This means that God is good and merciful when the days are bright and sunny, and when the days are dark and grey.

God lavishes me with goodness and mercy in the days of feasting and in the days of fasting.

God shows me goodness and mercy when I am in the prime of life, and when I walk through the valley of the shadow of death. 

Surely goodness and mercy shall follow me all the days of my life!

But God’s goodness and mercy are not limited to this life only!

They will be shown to me “forever!”

When I pass from this life to the next, “I will dwell in the house of the Lord.”

I will not be condemned to destruction.

I will not be made to pay for my sins.

I will not be isolated from my Lord. I will dwell in His house forever!

Surely goodness and mercy will follow me, all the days of my eternal life!

What Does ‘Surely Goodness and Mercy Will Follow Me’ Mean?

This verse appears in the beginning of Psalm 23:6. 

“Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.” 

King David wrote this Psalm.

It very eloquently an passionately speaks of the goodness of God.

One of the rewards of being a Christian is the love that God shows to us.

He loves all His creation.

However, submitting to God and accepting Jesus Christ as personal Savior affords us special benefits.

As Christians, God’s goodness and mercy are available to us even when we miss the mark.

We have access to Him through Jesus Christ.

We can ask for forgiveness, and it is like we have a clean slate.

You will not receive this sort of treatment from man.

Man keeps a record of our faults and is quick to remind us of who we were.

Sometimes it is hard to imagine someone just forgetting about all the stuff that you used to do, but that’s God. God sees our worth.

He sees the brighter picture. 

Jeremiah 29:11 reads, “I know the plans that I have for you says the Lord, thoughts of peace and not of evil, to give you an expected end.”

I pray that God will help you to grasp what it means to know that goodness and mercy shall follow you all the days of your life.

The goodness and mercy of God especially follows you when you are hurting.

Psalms 34:18 says, “The Lord is nigh unto them that are of a broken heart; and saved such as be of a contrite spirit.”

Contrite means to show remorse or be filled with guilt.

You can feel the presence of God draw near to you best when you are in tears.

That is a comforting feeling.

Even when no one else wants to listen, God will draw near to you.

You might say goodness and mercy have not always followed me.

The Bible says that “in this life you will have tribulation but be of good cheer; I have overcome the world” (John 16:33).

God’s peace will allow us to remain stable in an unstable world.

His peace has already overcome the world.

What is the Context of Psalm 23?

Most Christians learned Psalm 23 in Sunday School, or your parents made you read it at home until you memorized it.

In the Kingdom of God, people are often referred to as sheep.

The church leader or pastor is referred to as the shepherd.

Here King David uses the imagery of a shepherd to show God’s blessing and protection of His people (The KJV Study Bible, Barbour Publishing, 2011).

You might ask, why does my pastor care about what I am doing?

As much as we do not like people in our business, pastors are shepherds.

Ultimately, God will hold them accountable for how they tended the sheep.

We are sheep.

If you go line by line, you realize that since the Lord is your shepherd; you shall not want for anything.

I have heard some Saints say that they do not want for nothing.

Think about your life.

You have everything that you need and many things that you want.

You have so much stuff until you must give it away annually.

I know people with some incredible wardrobe closets.

A lot of people would be happy with just two week’s supply of the clothes in someone else’s closet.

God gives us what we need and much of what we want.

When God makes us to lie down in green pastures, that is symbolism for basic needs.

Verse three says “He restoreth my soul.”

God restores you when life or the enemy seeks to depress you and worry you about the cares of this life.

All humans sleep and should wake up refreshed.

I remember the host of times when I have felt that I had a difficult day, all I would desire to do, is to just go to sleep where ever, when ever convenient.

When I would awaken, I would feel refreshed and just have a different outlook on things.

It is a trick of the enemy to make us feel like our situation is the worst that it could be.

That is why you and I need to discipline ourselves to read the Word of God every single day, pray the Holy Spirit, and find out what God says about the situation.

God as shepherd also guides us. 

Psalms 23:4 says “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me, thy rod and thy staff they comfort me.” 

We should not be fearful living this life.

God is our shepherd.

Many times the wife and I I have driven by the scene of an accident and thought that if we had been five minutes earlier, that could have been us.

God is going before us and making the crooked places straight (Isaiah 45:2).

We have been, by measures and degrees ill and perhaps even sometimes close to death, but our ever vigilant God sets his rod and staff, keeps us here on purpose.

There are twists and turns on this walk called life, but God is always near us.

Verse five says “Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil: my cup runneth over.”

I have been in both enlisted in the Navy and an Officer in the Army.

I have completed both of their Basic Trainings.

During marches from this point of some place to that far off place called “somewhere else, who knows where,” we sang cadences to keep in step. 

I have often marched to the song;

“You dig one ditch, you better dig two.”

“You never know whose coming for you!”

Often, your blessing is in the presence of your enemies.

Everyone is not your friend, and you are a nice person.

Different people have different motives and intents, but the plan of the Lord prevails (Proverbs 19:21).

Like a Lion lurking in the brush, the enemy of mankind is wily and persistent- constantly looking to redirect our steps away from where God requires us to be

It is important to note that if you know the purpose that God has for you, you need to stick with the plan, aware of the plan and let Him work out the kinks.

You can talk to God about issues and ask Him to fix it.

Sometimes, I am amazed at what He will do if you just ask Him.

It is even better when you can hear that He is listening.

So I try to be careful about what I say and do because I know that He is listening, and we can always on the fact that He will at the most inconvenient of time (for me anyway) “drop a dime” on you and a quarter on me and on those around us.

God also gives us integrity checks.

So step up to the test.

God, your Shepherd is with your every single “pilgrim” step of the way.

What is God’s Goodness?

God’s goodness is His love.

God is love and, God is good.

Many of us can say that we do not deserve to be here.

Sometimes people do not want God to have mercy on people that have done some awful things.

I remember a soul chilling phrase from the movie Chicago when the defendant was asked why she killed someone. She said, “He had it coming.”

I am still amazed about who God chooses to use.

He is not calling us up and asking for permission to use certain people.

God looks at the heart and sees how repentant people are (1 Samuel 16:7).

His Word says that He is married to the backslider (Jeremiah 3:14).

When we sin, we must repent.

God knows that we are not perfect.

He knows that temptation and trials are all around.

We must get in the Word so that we have some help for what we face.

Look to Luke 15:11-32.

Read about the prodigal son.

He came in like a spoiled brat and demanded what he thought was his.

You normally get these things at the reading of the will.

His still living father gave him his inheritance early.

The younger son went away, lived his life as he saw fit and best for him and in the midst of all his presumed joy and happiness, things did not go as planned.

He ended up broke, wishing he could eat any food with the pigs.

He stood up, took a long accounting of himself in his mirror, returned home, presumably by the longest and the narrowest and the safest paths possible.

Amazingly, Radically, His father waited at home, treated him well at his return.

Sometimes, God will allow us to learn, earn our Doctorates in Life, through the “long way around the barn” school of hard knocks, but in His goodness and in His mercy He remains steadfast, waiting at home, stands ready to receive us.

How Can We Know Goodness and Mercy Will Follow Us Every Day?

Episode by episode, long experience, David knew God’s record of faithfulness.

Episode by episode, experience by experience, we too can know God’s record.

If you have been around for any length of time, you have experienced God’s goodness and his mercy and probably never even fully realized it every day.

If you need confirmation, become the prodigal son as he turns away from the smells and sights of the pig sties, turns around, determines that at no matter what the cost in time and effort and risk, steels himself, and just goes home.

Become that prodigal son and on the “journey home” just search the scriptures.

Look at the scriptures from beginning to end and the many clouds of witnesses.

Read the stories, as much as humanly possible, pray the scriptures, purposely become the people of the scriptures – become like Abraham, leave it all behind.

Pick everything up, go to that far off, unknown place where God is sending you.

Where step after step, meal after meal, day after day, trial after trial, tribulation after tribulation, God is setting up your table of abundance in full sight of every single enemy who will seek to stop you in your tracks from going home to God.

How long did it take for the prodigal son to finally crest the hill where he finally saw, took a glance of home – the Lord who is our Shepherd, guided every step!

Along the way, how many fields and meadows and still waters did the prodigal take his rest in, refresh and bathe himself by and long gulps, slaked his thirst.

Most importantly, look at Jesus who God sent as a sacrifice and atonement for our sins – because ultimately – that prodigal son – made it all the way home.

Hard steps?

Absolutely to be expected ….

Yet by Psalm 23, we must not allow ourselves to give up on the goodness of God.

Because our Father awaits us at our eternal home ….

“AND WEI SHALL DWELL IN THE HOUSE OF THE LORD OUR GOD, FOREVER ….”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

8 Who is this King-Glory?
    God, armed
    and battle-ready.

9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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