Exodus 20:1-4 Amplified Bible
The Ten Commandments
20 Then God spoke all these words:
2 “I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.
3 “You shall have no other gods before Me.
4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].
The Word of God for the Children of God.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
The Ten Commandments
The Ten Commandments are the supreme expression of God’s will in the Old Testament and merit our close attention.
They are to be thought of not as the ten most important commands among hundreds of others, but as a digest of the entire Torah.
The foundation of all of the Torah rests in these Ten Commandments, and somewhere within them we should be able to find all the law.
Jesus expressed the essential unity of the Ten Commandments with the rest of the law when he summarized the law in the famous words,
“ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets” (Matthew 22:37-40).
All the law, as well as laws of the prophets, is indicated whenever the Ten Commandments are expressed.
The essential unity of the Ten Commandments with the rest of the law, and their continuity with the New Testament, invites each and every on us to apply them to today’s ministries broadly in light of the rest of the Holy Scriptures.
That is, when applying the Ten Commandments, we will take into account related passages of Scripture in both the Hebrew [Old] and New Testaments.
“You Shall Have No Other Gods before Me” (Exodus 20:3)
The first commandment reminds us that everything in the Torah flows from the love we have for God, which in turn is a response to the love he has for us.
This unconventional, inexpressible miracle of love was demonstrated by God’s deliverance of Israel “out of the house of slavery” in Egypt (Exodus 20:2).
In our heart of hearts, from within the deepest depths of our souls, nothing else in our lives should concern us more than our desire to love and be loved by God.
If we do have some other concern stronger to us than our love for God, and who of us does not have other “stronger concerns,” they are not so much that we are breaking God’s rules, but that we are not really in relationship with Father God.
The other concern—be it money, power, security, recognition, sex, or anything else—has become our god.
These gods will have their own commandments at odds with God’s, and we will inevitably violate the Torah as we try to comply with these god’s requirements.
Observing the Ten Commandments is only conceivable for those who start by being determined to diligently study, to pray at having no other god than God.
In the realm of work, this means that we are not to let work or its requirements and fruits displace God as our most important concern in life.
“Never allow anyone or anything to threaten God’s central place in your life,” as Dr. David W. Gill [https://www.davidwgill.org/] puts it.
Because many people work primarily to make money for their and their family’s future, we might just conclude that an inordinate desire for money is probably one of the most common work-related dangers to the first commandment.
Jesus warned of exactly this danger. “No one can serve two masters…. You cannot serve God and wealth” (Matthew 6:24).
But almost anything related to work can become twisted in our desires to the point that it interferes with our love for God.
How many promising up and coming, careers come to a tragic end because the means to accomplish things for the love of God—such as political power, financial sustainability, steadfast commitment to the job, status among peers, or superior performance—become their alpha to omega ends in themselves?
When, for example, recognition on the job becomes simply far more important than character on the job, is it not a sign that their reputation is displacing their love of God the Father, Son, Holy Spirit, as ultimate Alpha to Omega concern?
A practical touchstone in balancing life lived in the world of man and God is to just ask whether our love of God is shown by the way we treat people on the job.
“Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also” (1 John 4:20-21).
If we put our individual concerns ahead of our concern for the people we work with, for, and among, then we have made our individual concerns our god.
In particular, if we treat other people as things to be manipulated, obstacles to overcome, instruments to obtain what we want, or simply neutral objects in our field of view, then we starkly demonstrate that we do not love God with all our heart, soul, and mind as required by the Word of God for the Children of God.
In this context, we can begin to list some work-related actions that have a high potential to interfere with our love for God.
Doing work that violates our conscience.
Working in an organization where we have to harm others to succeed.
Working such long hours that we have little time to pray, worship, rest, and otherwise deepen our relationship with God.
Working among people who demoralize us or seduce us away from our love for God.
Working where alcohol, drug abuse, violence, sexual harassment, corruption, disrespect, racism, or other inhumane treatments mar the image of God in us and the people we encounter in our work – our co-workers and our neighbors.
If we can find ways to avoid these dangers at work—even if it means finding a new job—it would be wise for us to seek God, study, pray, to consider to do so.
If that is not possible, we can at least be aware that we need help and support to maintain our love of God in the face of our work.
“You Shall Not Make for Yourself an Idol” (Exodus 20:4)
The second commandment raises the issue of idolatry.
Making and then Naming our Golden calves then marketing them for all to see.
Idols are gods of our own creation, gods that have nothing to them that did not originate with us, gods that we feel we control.
In ancient times, idolatry often took the form of worshiping physical objects.
But the issue is really one of trust and devotion.
On what “shirt” do we ultimately pin our hope of well-being and success upon?
On whose “lapel” should we ultimately pin our hopes of well-being and success upon?
Anything, Anyone, which is not capable of fulfilling our hope—that is, anything other than God—is an idol, whether or not it is a physical object, even a person.
The story of a family forging an idol with the intent to manipulate God, and the disastrous personal, social, and economic consequences which then tragically follow, are memorably told in Judges 17-21.
In the world of work, it is common to speak of money, fame, and power as potential idols, and rightly so.
They are not idolatrous, per se, and in fact may be utterly necessary for us to accomplish our roles in God’s creative and redemptive work in the world.
Yet when we then imagine that we have ultimate control over them, or that by achieving them our safety and prosperity will be secured, we have begun the so inevitable “foot to shovel to earth to digging our grave” descent into idolatry.
The same may occur with virtually every other element of success, including our preparation, hard work, creativity, risk, wealth and other resources, and favorable circumstances.
As Christian workers, we have to recognize how important these are.
As God’s people, we must recognize when we begin to idolize them.
By God’s grace alone, we can overcome the temptation to worship these good things in their own right.
The development of genuinely godly wisdom and skill for any task is “so that your entire trust may be in the Lord alone” [Proverbs 22:19].
The distinctive element of idolatry is the human-made nature of the idol.
At work, a danger of idolatry arises when we mistake our power, knowledge, and opinions for reality.
When we stop holding ourselves accountable to the standards we set for others, cease listening to others’ ideas, or seek to crush those who disagree with us, are we not beginning to make and shape, obsess over our graven idols of ourselves?
No Image Engraved or in Mind [eXODUS 20:4]
Exodus 20:4 Amplified Bible
4 “You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].
If the first commandment
—“You shall have no other gods before me” (Exodus 20:3)—deals with the object of our worship, the second commandment deals with the manner of our worship.
What the second commandment tells us is that it is not enough that we worship the correct God; we must also worship Him correctly.
The crystal clear and immediate meaning of the command is that God is to be worshiped without any visual symbols of Him.
Why the prohibition?
Because God is spirit: infinite and unfathomably great.
No physical representation could ever do justice to His glory and grandeur.
The problem with statues, shrines, and pictures is not that they don’t look good but that no matter how good they look, they will all inevitably severely blur the truth about God’s nature and character.
Such images will tend to distract men and women from genuinely worshiping the true and living God, [John 4:20-24] instead leading them to naively worship whatever physical representation of God is placed before them in the sanctuary.
Yet the second commandment takes us beyond mere images and idol-making and into our own thought life.
Our hands may be innocent of the skills and craftsmanship of hand making graven images, but our thoughts and imaginations are so seldom unskilled.
Any conception of God in our minds and hearts that is not derived from Scripture runs foul of this command.
When God gave strict instructions for the building of the temple, He ordered that the ark of the covenant, on which His presence would dwell, should reside in the Most Holy Place (Exodus 26:34).
What was inside the ark?
Perhaps most significant is what was not in it: it contained no visible, physical, hand shaped representation of God.
Instead, there were the two tablets of the Ten Commandments.
It was as if God was saying to His people, as He says to us, Don’t look for Me in shrines, paintings, or statues. I’m not there. Look for Me in My word.
So we take our cues from God. If we want to worship Him—if we want to meet with Him and know what He is like—we must conform our minds to His word.
Our own attempts to conceive of God apart from divine revelation will utterly, invariably fail.
He has published His truth in His word, and so we are to tether ourselves to what is revealed there.
What’s at stake in this is the integrity not only of our worship but also of our lives—because when people go wrong in their worship, they’ll end up going wrong in their living.
Anything and anyone that encourages us to worship the correct God incorrectly will prove to be a detriment to our spiritual growth.
What an absolute tragedy it would be to embrace an image and miss the person of Christ, to sit at a shrine and miss the Savior, to worship a misconception and fail to know our Lord and Savior Jesus Christ through the Holy Words of God.
Instead, resist the temptation to modify God in your mind or to conform Him to your own graven image, and be sure to KNOW Him as He has revealed Himself.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
The Joy of Integrity Prayer
God, my Father, my Guide and Guardian of my life, illuminate my mind so I can better understand just how you want me to live. Your Living Word tells me that people of integrity who diligently follow after your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I plead with you for my own share of that indescribable joy! Intercessor Holy Spirit, please guard me and my thoughts against allowing evil to influence what I believe and do. Help me walk only in your paths. May my actions, and my worship more consistently reflect what you have said is right, good.
Adeste Fidelis. Venite Adoremus. Dominum.
Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 