Question for Today: What Does it Mean Today to Love Our Neighbors as We All Love Ourselves? Mark 12:30-31 [28-34]

Mark 12:28-34 Amplified Bible

²⁸Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” ²⁹Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; ³⁰and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ ³¹This is the second: ‘You shall [unselfishly] ^[a]love your neighbor as yourself.’ There is no other commandment greater than these.” ³²The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; ³³and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” ³⁴When Jesus saw that he had answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Sometimes, the most important things aren’t difficult to grasp.

If they seem difficult to grasp, it is most likely because we ourselves, in our all too clumsy humanity have made it so because we ourselves have deemed it to be infinitely more important to be complex than simplified – it just feels “better.”

God desires us to be exclusively devoted to Him with all of our being, and to also be loving to others who surround us.

The covenant demands of God placed square upon our character boil down to the observance of these two fundamental principles that go echelons beyond laws and reveal God’s character [God IS Love] to the very hearts of all people.

Love Your Neighbor As Yourself

Mark 12:29-31Authorized (King James) Version

²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: ³⁰and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. ³¹And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

We learn many rules growing up:

Brush your teeth,

Look both ways before crossing the street,

Always tell the truth.

Which of these is most important?

What do you believe is the single most important Truth you have ever heard?

Rabbi Jesus was asked a similar question by an expert in the Mosaic Law: Of the many commands and regulations in the law of God, which one tops the list?

Jesus did not hesitate: “Love God above all”—and he quickly added the second: “Love your neighbor as yourself.”

And what kind of love does this refer to?

In connection with God’s love for us, this is unconditional, unconventional, love—totally gracious, totally generous, and totally with no strings attached.

Notice especially that Jesus says, “Love your neighbor as yourself.”

This means that if we are to love our neighbors unconditionally and generously, we will be required by God to love ourselves that self same way too!

God does not make junk.

God does not make mistakes.

We are created in God’s image; we are his masterpieces.

It’s not to just okay to love myself: God expects me to celebrate the person he created me to be – every moment celebrate God exactly as God celebrates us!

The Golden Rule Jesus gave us—“Do to others what you would have them do to you” (Matthew 7:12)—is another way of saying this command to love God and honor God and love and honor our neighbor as we love and honor ourselves.

Loving others well depends at least partly on our capacity to love ourselves.

What Does it Mean to Love Your Neighbor as Yourself?

Would it, Should it, Could it, surprise you to learn that loving your neighbor as yourself is found eight times in the Bible.

Not once, Not even twice but Eight times.

Go ahead and search for them – Seek Ye First the Kingdom of God.

Loving your neighbor as yourself is so important to God that He not only repeats Himself, He makes it a command.

And not just one in a list of many commands.

Rabbi Jesus coupled the command to love your neighbor as yourself with loving God with all our heart, all our soul, all our mind, and with all of our strength.

James calls it the royal law.

It sounds beautiful, and it is when we obey it.

But loving your neighbor as yourself isn’t always easy.

That’s why God made it a command.

He knew we’d struggle.

Making it a commandment is actually to our benefit.

How is that?

We have to be reverently and deliberately obedient

We have to do it on purpose.

We have to be intentional about it.

Sometimes even out of our need.

But if we love God as God love us … obedience just flows from us naturally.

This is what it means to love your neighbor as yourself:

1. Loving your neighbor means receiving God’s love.

Too begin to love your neighbor as yourself, you need to know two things:

you need to know what love is and that you are loved.

The Bible tells us “this is love. Not that we loved God but that He loved us and sent his Son as a propitiation…” (1 John 4:10).

You and I are the object of this love.

God loves you.

God loves me.

Knowing this is imperative.

And not just that we are loved in a general kind of way, but deeply loved and unconditionally and unconventionally loved.

We tap into this when we understand that God loved us first. [John 3:16-17]

He’s the source of our love.

God loved us even before Jesus gave Himself for us.

God the Father is the source of all love.

Before we can give this love we need to receive it for ourselves.

You cannot give to someone what you yourself do not have.

2. Loving your neighbor means loving ourselves as well.

To love your neighbor as yourself as commanded, you need to measure love correctly.

The measurement within this command is—as yourself.

To love your neighbor as yourself you need to love yourself.

This is something that gets badly misunderstood in the body of Christ often.

It gets mixed up with dying to self and denying self as if we need to destroy our self.

This is not true.

Jesus died for each and every one of us.

If Jesus valued us enough to go through what He went through, we each have a sacred responsibility to Him to value what He values exactly as He valued it .

We need to love what He loves – us.

The Bible tells us the Father loves us as much as He loves Jesus (John 17:20-23).

²⁰Neither pray I for these alone, but for them also which shall believe on me through their word; ²¹that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. ²²And the glory which thou gavest me I have given them; that they may be one, even as we are one: ²³I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. [Authorized King James Version]

When we dare to simplify it: How dare we not love what the Father loves?

Learning to love ourselves prepares and helps us to love our neighbor.

3. Loving your neighbor means showing grace.

Knowing God is love and that this love is for you is not enough.

It needs to be developed and matured.

Imagine if you had a field of good soil and a bag of top notch seeds.

Would they produce a crop all by themselves?

No. The seeds must be planted and cared for.

Grace takes the seed of His love and the soils of our hearts and souls and creates fruit for the kingdom of God.

The Bible says, “it’s God who works in us both to will and to do of His good pleasure” (Philippians 2.13).

Loving Him and our neighbor pleases Him.

Grace helps us do this.

Grace teaches us proper love, honor and respect for ourselves and for our neighbor – our freely receiving His grace empowers us all to freely give it.

4. Loving your neighbor means acting with compassion.

From Luke’s Narrative of the Gospel, when Jesus was asked, “Who is my neighbor?” He responded with a story: the Good Samaritan [10:25-37].

Even those who have no love for God see the value of the story.

What is the bottom line of this story?

Who did Jesus say was being a neighbor?

The one who had compassion.

Compassion is not simply a warm fuzzy feeling in our hearts.

Compassion does something.

A heart moved by compassion cannot sit idly by while someone suffers a need.

Loving God and Loving your neighbor as you are Loving yourself is being moved by God, the Father, Son and Holy Spirit to help to the full extent of your ability.

5. Loving your neighbor means looking out for their wellbeing.

The NIV translation of 1 Corinthians 13 says, “love protects.”

In Philippians 2:4 it says, “Let each of you look not only to his own interests, but also to the interests of others.”

Loving your neighbor as yourself is to look out for other people’s wellbeing.

To look out for them is to pay attention.

You notice if they need something and then you help.

For example, their clothing tag is sticking out or they have food on their face so you let them know.

Or something more serious like when a neighbor has surgery or becomes sick.

Concerned for their health, well-being, I head over to their home with a meal or a loaded gift card so if they aren’t able to cook, they won’t have to cook, can eat.

6. Loving your neighbor means serving them.

Serving from the heart is kindness in action.

Kindness is one of the attributes of love listed in 1 Corinthians 13.

The surprisingly wonderful thing about kindness, though, is you can do acts of kindness without kindness residing in your heart.

If the kind thing is done out of duty then it isn’t love.

Jesus said he came to serve (Mark 10:45, Luke 19:10, Matthew 20:28).

God, who is love, came to serve.

Love serves.

For you to love your neighbor as yourself, you’ll have a heart to serve them.

Let them know you’re there for them.

If they need a ride somewhere, you drive them.

If they need their dog or cat checked on while out of town, you do that for them.

Other examples are getting their mail for them or taking them a meal if they’re not well.

Examples in a public setting are to let people in front of you in line at the store or in traffic.

7. Loving your neighbor means speaking kindly.

The childhood rhyme about sticks and stones versus words is not true.

Words build up or tear down.

God created the world using words.

The Bible says Jesus IS the Word (John 1:1).

To love your neighbor as yourself is to use words to build them up.

Speaking words of encouragement to someone who’s down is the most obvious example but there are hosts upon hosts and myriads and myriads of others.

We can be more intentional with our words by looking for and magnifying the good.

We can always find something good if we’ll take the time to look for it.

Examples of this are giving someone a simple smile, a simple compliment and simply telling someone how much you genuinely appreciate them.

8. Loving your neighbor means making allowances for other people’s humanity.

We live in a day and age when offense is as common as breathing.

Criticism is running rampant.

Love is not easily offended or critical.

Everyone does dumb things; no one is always right or knows everything.

We’re all a work in progress.

I remember sitting through a green light.

I wasn’t trying to inconvenience anyone.

I got stuck in grieving daze because a family member might die.

I remember that when I encounter people driving too slow, sitting at lights, or even cutting me off.

Maybe they have a reason.

Maybe they’re just being human.

We’re imperfect beings that do perfectly dumb things often.

Giving people the benefit of the doubt is loving your neighbor.

For example, I had someone honking their truck horn flailing their arms and cursing because I didn’t speed through an almost red light.

They were behind me and so they got stuck at the red light with me.

I don’t know why they were so angry but they may have had other pressing circumstances surrounding them that day – I prayed for them.

9. Loving your neighbor means sharing in their joys and sorrows.

The Bible says we are to “rejoice with those who rejoice, mourn with those who mourn” (Romans 12:15).

Celebrating can be difficult for us at times, especially if our neighbor is getting something we have longed for.

For example, a new job, a raise, or a pregnancy.

Celebrating with them in spite of our own pain is a strong show of love.

Likewise, mourning with our neighbor can be hard if we don’t know what to say, or have recently lost something or someone ourselves.

Loving God, Loving your neighbor as yourself is showing up and being there with your heart open, allowing them to be what they are, and support them.

10. Loving your neighbor means forgiving.

Forgiveness is a big deal to God.

Bible says He planned it for us from the foundation of the world (Ephesians 1:4).

Jesus frequently spoke forgiveness over others that resulted in the healing of their bodies.

Forgiveness is freely given to us and to love your neighbor as yourself you’ll pass the forgiveness on.

Jesus highlighted this in His story in Matthew 18 when Peter asks how many times is he to forgive.

He tells the story of a king who forgave an enormous debt to one of his servants.

This servant failed to pass the forgiveness on.

He demanded payment of a small debt from his neighbor.

When the king heard of it, he had his servant remanded for his debt, revoking the debt cancellation.

Jesus’ story tells us that love always forgives.

We all need forgiveness, so loving your neighbor is to forgive them as you have been forgiven.

In both the Hebrew [Old] and New Testaments we are commanded by God to love our neighbors as ourselves.

On several occasions Jesus himself says that is a part of fulfilling God’s law.

Again and again God shows us how to love others.

The call to love our neighbor is not complicated, but it can be challenging to follow.

It means more than being hospitable, tolerant, patient, and kind.

It means more than showing respect and honoring others.

It also means more than just being civil with people you disagree with—even though it also means all of that.

Loving our neighbor implies that the well-being of others matters—so we should work for justice, protection, and opportunities for others to thrive.

It means listening to others.

It also shows that the possibilities for showing love and care for our neighbors is endless and could leave us overwhelmed by all the needs for neighborly love!

Yet all of us can love our neighbors in the name of Jesus Christ.

We can honor, love and respect them enough to show how the love of Jesus is forever shaping us to love God with all our heart, soul, mind, and strength.

As you are loved, Jesus says, so love one another (see John 13:34).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Dear God, thank You for Your unconditional love. Lord, help me to know myself and to love myself. If I don’t feel self-worth, how can I expect someone else to cherish me? Help me to develop a healthy self-identity, remembering that I am a child of the King, created in Your image. Help me know who I really am, what I really want from life, and what I want in the person I will spend my life with. Thank you, Lord, for loving me so completely that I am being completely changed! Help me to be more aware of your Love so I may love my neighbor with the love you have for the world.

Adeste Fidelis. Venite Adoremus. Dominum

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Blessings From God’s Word: Bless Me and Revive Me, O’ God. Make Your Face to Shine Bright Upon Me, Your Servant. Psalm 119:129-136

Psalm 119:129-136 Amplified Bible

Pe.

¹²⁹
Your testimonies are wonderful;
Therefore my soul keeps them.
¹³⁰
The unfolding of Your [glorious] words give light;
Their unfolding gives understanding to the simple (childlike).
¹³¹
I opened my mouth and panted [with anticipation],
Because I longed for Your commandments.
¹³²
Turn to me and be gracious to me and show me favor,
As is Your way to those who love Your name.
¹³³
Establish my footsteps in [the way of] Your word;
Do not let any human weakness have power over me [causing me to be separated from You].
¹³⁴
Redeem me from the oppression of man;
That I may keep Your precepts.
¹³⁵
Make Your face shine [with pleasure] upon Your servant,
And teach me Your statutes.
¹³⁶
My eyes weep streams of water
Because people do not keep Your law.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria, In Excelsis Deo, Alleluia, Alleluia, Alleluia, Amen.

Blessings From God’s Word …

Make your face shine with pleasure on your servant and teach me your decrees.

— Psalm 119:135

The words of the Psalmist from verse 135 “Make your face shine on your servant” echoes the great blessing found in the High Aaronic prayer Numbers 6:24-26.

There God explains how to give his people a blessing, saying:

“The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.”

Here God conveys to his people that He has turned His face upon them, sees them and promises to be gracious to them, to love and vigilantly protect them.

In our reading from the Psalms for today, the psalmist sees the light of God’s Word, and his passion for God grows, leading to a greater thirst for God’s Word.

As he reads and meditates, ponders and absorbs, the writer’s understanding of God’s love, mercy, and compassion deepens and his longing for God increases.

The intensity of his passion for God leads him even to pant for God’s Word!

Another important thing to note here is that the psalmist calls himself God’s servant.

Connecting God’s blessing with service, the psalmist reminds us that blessings do not stop when they land on our doorstep.

God blesses us—his servants—so that we can serve and be a blessing to the people around us.

Go ahead and ask God for his blessing, because God wants to bless you.

He also wants us to be keenly attentive to his Word, to praise Him, to pray and to worship Him and to learn His statutes, to revive, actively serve in his world.

Teach Me Your Statutes, O God …

God’s word is a treasure filled with fine riches that teach us about the God who created us and how to live in a way that pleases Him.

Often, we can disconnect God’s word from our lives and make reading His word a mere intellectual pursuit or religious practice.

Psalm 119 is a beautiful prayer that asks God to deeply connect the psalmist’s life with the word of God.

One of the most oft repeated phrases the psalmist passionately prays is for God to teach him to live by his statutes, which appears Psalm 119 at least ten times:

“Blessed are you, O LORD; teach me your statutes!” Psalm 119:12

“Open my eyes, that I may behold wondrous things out of your law.” Psalm 119:18

“When I told of my ways, you answered me; teach me your statutes!” Psalm 119:26

“Teach me, O LORD, the way of your statutes; and I will keep it to the end.” Psalm 119:33

“The earth, O LORD, is full of your steadfast love; teach me your statutes!” Psalm 119:64

“You are good and do good; teach me your statutes.” Psalm 119:68

“Your hands have made and fashioned me; give me understanding that I may learn your commandments.” Psalm 119:73

“Deal with your servant according to your steadfast love, and teach me your statutes.” Psalm 119:124

“I am your servant; give me understanding, that I may know your testimonies!” Psalm 119:25

“Make your face shine upon your servant, and teach me your statutes.” Psalm 119:135

“Let my cry come before you, O LORD; give me understanding according to your word!“ Psalm 119:169

We could, would, should be all be the wiser to make these verses (and the whole psalm) an essential element of our daily prayer life, our heart cry to our Savior.

Ah, the Sweetest Mystery of Life …

Ecclesiastes 8:16-9:6Amplified Bible

¹⁶When I applied my mind to know wisdom and to see the activities [of mankind] that take place upon the earth—how some men seem to sleep neither day nor night— ¹⁷and I saw all the work of God, I concluded that man cannot discover the work that is done under the sun. Even though man may labor in seeking, he will not discover; and [more than that], though a wise man thinks and claims he knows, he will not be able to find it out.

Men Are in the Hand of God

9 For I have taken all this to heart, exploring and examining it all, how the righteous (those in right standing with God) and the wise and their deeds are in the hands of God. No man knows whether it will be love or hatred; anything awaits him.

²It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath. ³This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead. ⁴[There is no exemption,] but whoever is joined with all the living, has hope; surely a live dog is better than a dead lion. ⁵For the living know that they will die; but the dead know nothing, and they no longer have a reward [here], for the memory of them is forgotten. ⁶Indeed their love, their hatred and their zeal have already perished, and they will no longer have a share [in this age] in anything that is done under the sun.

The Searcher’s claim is quite clear: life is too complicated, too vast, too filled with conflicting elements for any one of us to figure out all the answers.

Though we stay up all night and day, trying to think through and understand the complicated events that bring to pass the circumstances of our lives, we will never fully understand.

The Bible attaches no stigma to trying to understand life.

Rather, the pursuit of knowledge is everywhere encouraged in Scripture.

We must never adopt the attitude of anti-intellectualism that characterizes some segments of Christianity today.

We are to reason and think about what God is doing and what life gives us.

But we must always remember that no matter how much we try to think about life, mysteries will still remain.

We do not have enough data, nor do we have enough ability to see life in its totality to answer all the questions.

We must be content with some degree of mystery.

Though the wisest man of the ancient world wrote these words, he admits that humans cannot know all the answers.

He even says that diligence in labor will not unravel life’s mysteries: Despite all his efforts to search it out, man cannot discover its meaning.

We will still be left collectively knitting our brows, collectively scratching our heads, and asking the eternally unanswerable question: “Why, Me, Lord”?

Even when people claim to know the answers behind what happens to us, they are really only deceiving themselves.

Many people are unwilling to accept the truth of the precepts of Scripture until they can “come to fully, completely, utterly,” understand everything in it.

But if you and I are waiting for that, you will never make it -“failure to thrive” .

Although this book Ecclesiastes was written almost 2,500 years ago, it is still true, even in our age of advanced knowledge, no one can find all the answers.

We must diligently search out the statutes of God – through prayer and study.

When you and I think about our own life, about how many of the things that have happened to us have been determined by events over which we had zero control—events that had to fall together in a certain pattern before they could ever come to pass [by God’s Plan]—you, I, can see how true these words are.

No one can find out all the answers.

The sweetest mystery to life is that the destiny of our lives may all hung upon a simple decision to go or not to go to a church on a particular Sunday because we had some sort of “issue, grievance, grudge etcetera,” against the church itself.

Learning something about God’s precepts for our “Christian living” may just be revealed on that day during the course of praise, worship, reading of scripture.

We have to continuously place ourselves directly in the path of the Word of God.

We have to continuously stay passionate about letting God work in us and also through us by means of the unmatched power of His transformative Word.

How can we understand that strange merging of simplicity and complexity?

The Searcher of Ecclesiastes continuously and constantly argues that life is too complicated without the Word of God, for us ever to answer all the questions.

We will inevitably run out of brain power when, all by ourselves, we keep trying to be “a Sermon in Shoes Christian” finding our answers to the mystery of life.

Is understanding everything in Scripture necessary before accepting it as truth?

A Puzzle and a Song …

Romans 11:30-12:3Amplified Bible

³⁰Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, ³¹so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. ³²For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].

³³Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! ³⁴For who has known the mind of the Lord, or who has been His counselor? ³⁵Or who has first given to Him that it would be paid back to him? ³⁶For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.

Dedicated Service

12 ^[a]Therefore I urge you, ^[b]brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. ²And do not be conformed to this world [any longer with its superficial values and customs], but be ^[c]transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

³For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].

I love puzzles but it bothers me and it frustrates me to no end the challenge of sitting still long enough and putting together any 1,000-piece jigsaw puzzle.

Like my wife, some people will go online, just to do the most complex Sudoku.

She has developed a system whereby she just systematically “breezes through.”

That is not me, either …

I like Sudoku … but I cannot just “breeze through” them like she does.

I watch her, admire her ability to “order and sort out” all of the numbers.

I just need take my time and pray I finish without too many mistakes.

Too many mistakes … I just shut the game down as quickly as possible.

Revealing that sometimes our puzzles can end up puzzling us.

That’s how it was for the apostle Paul.

Paul wrestled with a very personal problem.

By God’s grace he had come to know Jesus as his Savior.

As he went about doing his missionary work, many Gentiles came to faith in Jesus as Lord.

But many of his own Jewish people rejected Jesus.

It was mind boggling to him.

Were they not God’s special people chosen to share God’s love with the world?

Nevertheless, Paul was so confident of God’s great mercy he broke into song.

Paul confesses that we can never fully grasp God’s eternal plan.

Our efforts to understand God, define him, or reduce him to our level will ultimately fail.

God owes us no explanation; nor is he accountable to us—for he is God.

There is something we can do—in fact, two things.

First, Paul implies that we should keep praising God because all glory belongs to him forever.

Then Paul goes on to say that the only reasonable response to all this is to offer ourselves in complete service to God and to be completely available for his use.

Are we doing that?

By Praise and Worship, by Prayer and Meditation and Study of God’s Word,

Are we looking to God for answers to even the most uncomplicated of puzzles?

“Reviving” the “Lost Art” of “Knowing God better than we Know Ourselves?”

Do you desire to continually learn and be taught God’s word and statues?

Does your heart yearn to be taught the path of God and to fix the gaze of your heart and your soul upon Him?

How say Ye to this …?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray, ….

Lord, often we are as puzzled as the Psalmist, the Teacher and the Apostle Paul about the host of ways you deal with us. Even so, may we stand in awe of your amazing grace and respond to you with songs of praise and acts of service. Lord, cause us to continually grow in our understanding and learning of your statutes, making us wise and obedient to you. Cause us to fear your name and pursue an obedient and joyful life as Bible-saturated people who look to you for wisdom, grace, and life. Teach us your statutes and may our lives be characterized by joyful obedience to your word and by demonstrating constant dependence on you. And may you fill us ever more increasingly with your Holy Spirit, who alone, can truly teach us all your statutes.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Growing Up to Become a Child – Descriptions of a Childlike Faith. Matthew 18:1-5

Matthew 18:1-6Amplified Bible

Rank in the Kingdom

18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” ²He called a little child and set him before them, ³and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. ⁴Therefore, whoever ^[a]humbles himself like this child is greatest in the kingdom of heaven. ⁵Whoever receives and welcomes one ^[b]child like this in My name receives Me; ⁶but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Growing Up to Become a Child

What does the man, Rabbi Jesus, mean by saying to his disciples that we each need to “change and become like the little children who are among us”?

One clue we have here is that Jesus is responding to the question “Who is the greatest in the kingdom of heaven?”

And he replies, “Whoever takes the lowly position of this child is the greatest in the kingdom of heaven.”

In the Gospel narratives about Jesus and his disciples (Matthew, Mark, Luke, and John), we somehow find that the disciples often argued over which of them was, is and is about to become greatest; they seem to have been a competitive group.

And it seems they were thinking of greatness in terms of authority, leadership, knowledge, power, influence, “one above equals,” thrones and of other things.

So Jesus is seemingly telling all of his disciples that they need to change their attitudes about greatness and to become lowly and humble like little children.

Jesus’ followers, whether ancient or contemporary need to die to their selfish ambitions, realize that, just as little children depend on parents and caregivers, we are all totally dependent on Father God for all our needs and future living.

Here’s another hypothetical thought. A man in his sixties said, “Last week my five-year-old grandson said he wanted to be a firefighter when he grew up. I replied, ‘And when I grow up, I want to be a five-year-old boy.’ My grandson stared at me with wide, wondering eyes.”

Have you looked around at your own children or grandchildren and pictured yourself having such a “wide eyed wondering hypothetical conversation?”

Have you looked around at God’s world with “wide, wondering eyes” lately?

That’s something which I long for when I look at my own almost nine year old grandson when hear the clarion call to change and to become like a little child.

Descriptions of a Childlike Faith

Rabbi Jesus’ statement to His disciples in Matthew 18:3 about them not entering the kingdom of heaven unless they are converted and become as little children speak volumes and volumes of truth of the importance of living a childlike faith.

But what is childlike faith?

What makes one’s faith childlike?

Faith which is Rooted in Security

During the days of childhood, one learns how to survive and prosper, how to live under authority, how to live, love and share, and how to serve and praise.

A well-cared-for child has no worries about house or car or any credit card payments, no anxious moments over getting married to the right one, career or job opportunities, no apprehensions about failure, no thoughts of vengeance.

David exemplified this kind of faith while he was on the run from Saul.

Psalm 131:1-2Amplified Bible

Childlike Trust in the Lord.

A Song of ^[a]Ascents. Of David.

131 Lord, my heart is not proud, nor my eyes haughty;
Nor do I involve myself in great matters,
Or in things too difficult for me.
²
Surely I have calmed and quieted my soul;
Like a weaned child [resting] with his mother,
My soul is like a weaned child within me [composed and freed from discontent].

In Psalm 131:1-2, David compared the calmness and serenity he had in the Lord to that of a weaned child with his mother.

Composed, content with God and the works He was doing in his life, David did not concern himself with great matters such as any selfish ambition and self-promotion – rather, he found serenity and security in his relationship with God.

Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord. (Psalm 23:6)

To have a childlike faith is to find serenity and security in our relationship with God no matter the circumstance.

Faith Which Praises

Jesus loved children. He loved to use children to teach hard-headed and hard-hearted grown-ups about faith and praise.

While preaching in the region of Judea, Christ was encircled by a great crowd.

Matthew 19:13-15Amplified Bible

Jesus Blesses Little Children

¹³Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. ¹⁴But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” ¹⁵After placing His hands on them [for a blessing], He went on from there.

He later reminded the priests and scribes that “the mouth of babes and nursing infants” would offer praise fitting for God’s Anointed (Matthew 21:16).

When Jesus entered Jerusalem riding on a colt, a very great multitude that included children cried out saying, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest” (Matthew 21:9)!

The sound of the children praising Jesus in the temple courts made the chief priests and scribes indignant.

In response, Jesus quoted from Psalm 8:2.

God does not only want prayer in His house, He also delights in praise.

To have a childlike faith is to have a heart that always longs to praise and glorify God in each and every life’s circumstance.

Faith Which Believes

Jesus used the lad with the five barley loaves and the two small fish to feed five thousand people (John 6:9).

To show His power over death, Jesus used a little girl. Jairus, a ruler in the synagogue, fell at Jesus’ feet begging Him to come to his house and save his dying twelve-year-old daughter.

Jesus agreed and tried to make His way with Jairus, but the surrounding crowd made the trip difficult.

Word came that Jairus’ daughter had died.

But Jesus responded, “Do not be afraid, only believe and she will be made well” (Luke 8:50).

At the house, as the parents wept over their loss, Jesus said, “She is not dead but sleeping” (Luke 8:52).

Through tears, the people laughed at the impossibility of what they heard.

Jesus then asked everyone to leave the room, and then He said, “Little girl, arise” (Luke 8:54), and she did!

Romans 4:17 says that “God gives life to the dead and calls those things which do not exist as though they did.”

Jesus spoke to the girl with the power of God, and she was raised from the dead.

Jairus’ faith definitely played a part in the miracle healing of his daughter just like the faith of the woman who had been bleeding for 12 years had made her well (Luke 8:43-48).

Nothing is impossible with God if we would just believe.

This is what it means to have childlike faith.

Faith Which is Humble

Another time, Jesus used a child to teach humility.

In Matthew 18:1-5, we read how the disciples came to Jesus asking, “Who then is the greatest in the kingdom of heaven?” and how did Jesus respond?

He called a little child to Him, set the little child in the midst of them, and said, “Assuredly I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”

He then went on to say, “Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. And whoever receives one little child like this in My name receives Me.”

The fact that Jesus had been sharing with the disciples that truth about His approaching suffering and death did not affect them for they were thinking only of, about themselves and what position they would have in His Kingdom.

So self-absorbed were the disciples in this matter that they actually argued with each other in the presence of Rabbi Jesus himself (Luke 9:46).

Pride – the very sin that caused Satan to be cast down from heaven is what’s causing people to think of themselves more highly than others.

When Christians are living for themselves and not for others, conflict and division are bound to result (James 4:1-2).

True humility means knowing ourselves, accepting ourselves, and being ourselves – our best self – to the glory of God ALONE!.

It means avoiding two extremes:

Thinking less of ourselves than we ought to (as did Moses when God called him, Exodus 3:11), or thinking more of ourselves than we should (Romans 12:3).

The truly humble person does not deny the gifts God has given him or her but uses them to the glory of God.

The truly humble person also helps to build up others, not to tear them down.

Hebrews 12:1-3Amplified Bible

Jesus, the Example

12 Therefore, since we are surrounded by so great a cloud of ^[a]witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us, ²[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, ^[b]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

³Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.

This person is a stepping-stone, not a stumbling block.

This person is a building block not a stumbling block.

Thus, we must seek to remove from our lives anything that makes us stumble.

If we don’t, we will cause others to stumble as well.

Which Jesus Himself said was not a very good, very healthy, very wise, idea.

Matthew 18:6Amplified Bible

⁶but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

An unspoiled child has the characteristics that make for humility: trust, dependence, a desire to make others happy, and an absence of boasting or selfish desires to be greater than others.

By our nature, we are all rebels who want to be celebrities instead of servants.

And so we need a great deal of teaching for us to learn the lesson of humility.

Concluding Thoughts ….

As Christians, we are encouraged to have childlike faith.

To have faith like a child is to completely embrace, trust our heavenly Father’s goodness, care, provision, leadership, His security, vigilance and protection.

Have you experienced the peace of a well-cared-for child in letting Jesus take care of your worries?

Have you found the healing that faith in Jesus brings?

Have you praised His name with the joy of a child?

Have you answered Jesus’ call in childlike faith, asking Him to be your Savior?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 17The Message

17 ^1-2Listen while I build my case, God,
the most honest prayer you’ll ever hear.
Show the world I’m innocent—
in your heart you know I am.

³Go ahead, examine me from inside out,
surprise me in the middle of the night—
You’ll find I’m just what I say I am.
My words don’t run loose.

^4-5I’m not trying to get my way
    in the world’s way.
I’m trying to get your way,
    your Word’s way.
I’m staying on your trail;
    I’m putting one foot
In front of the other.
    I’m not giving up.

^6-7I call to you, God, because I’m sure of an answer.
    So—answer! bend your ear! listen sharp!
Paint grace-graffiti on the fences;
    take in your frightened children who
Are running from the neighborhood bullies
    straight to you.

^8-9Keep your eye on me;
hide me under your cool wing feathers
From the wicked who are out to get me,
from mortal enemies closing in.

^10-14Their hearts are hard as nails,
    their mouths blast hot air.
They are after me, nipping my heels,
    determined to bring me down,
Lions ready to rip me apart,
    young lions poised to pounce.
Up, God: beard them! break them!
    By your sword, free me from their clutches;
Barehanded, God, break these mortals,
    these flat-earth people who can’t think beyond today.

I’d like to see their bellies
    swollen with famine food,
The weeds they’ve sown
    harvested and baked into famine bread,
With second helpings for their children
    and crusts for their babies to chew on.

¹⁵And me? I plan on looking
you full in the face. When I get up,
I’ll see your full stature
and live heaven on earth.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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What Is this Spiritual Gift of Faith? 1Corinthians 12:4-11

1 Corinthians 12:4-11Amplified Bible

⁴Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. ⁵And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. ⁶And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them]. ⁷But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good. ⁸To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; ⁹to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; ¹⁰and to another the working of ^[a]miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. ¹¹All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Spiritual Gift of Faith

Today, let’s learn something about the spiritual gift of faith.

Your first reaction to this might be, “How can faith be a gift?

Aren’t we all supposed to have faith as believers in Jesus Christ?”

Faith is absolutely a gift!

It is specifically mentioned as a spiritual gift in scripture (1 Corinthians 12:9).

Because it is a spiritual gift, that means not everyone has the gift of faith.

And that’s okay.

We can all strive for faith, but for some people the confidence in the truth of God comes more naturally than to others.

Do you know a person who can continue to trust in God no matter what comes their way?

A person who can see where God is working in your life when you can’t see it?

People with the spiritual gift of faith are unshakeable in their reliance on God’s promises and are a source of encouragement for the rest of us when we feel like embracing the world or giving up on God or think that God has given up on us.

Here is how we can define the gift of faith:

Faith is the exceptional ability to hold fast to the truth of God in Jesus Christ in spite of pressures, problems, and obstacles to faithfulness.

Much more than just belief, faith is a gift which empowers an individual or a group of people to hold fast to its identity in Christ in the face of any challenge.

The gift of faith enables believers to rise above pressures and problems that might otherwise cripple them.

Faith is characterized by an unshakable trust in Jehovah God to deliver on God’s promises, no matter what.

The gift of faith inspires those who might be tempted to give up to hold on.

Those gifted with Faith create a foundation upon which true community can be built and sustained.

It is critical for people possessing the gift of Faith to make, take opportunities to share their beliefs, their learning, most importantly, their life experiences.

Faith stories have powerful and transforming effects.

Faith is a prominent gift in witnessing congregations, where personal stories are shared in group settings, worship, Sunday school classes, or Bible studies.

Faith is the exceptional ability to hold fast to the truth of God in Jesus Christ in spite of pressures, problems, and obstacles to faithfulness.

Our Bible gives us many examples of individuals with the spiritual gift of faith.

Hebrews 11:1-12 The Message

Faith in What We Don’t See

11 ^1-2The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

³By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

⁴By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.

^5-6By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.

⁷By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.

^8-10By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.

^11-12By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.

Verse 4 – By faith, Abel brought a better sacrifice to God than Cain
Verse 5 – By faith, Enoch skipped death
Verse 7 – By faith, Noah built a ship
Verse 8 – By faith, Abraham said yes to God
Verse 11 – By faith, barren Sarah became pregnant

Faith in Scripture ….

Mark 9:23 (NRSV)
Jesus said to him, “If you are able!—All things can be done for the one who believes.”

Luke 8:48 (NRSV)
He said to her, “Daughter, your faith has made you well; go in peace.”

Luke 17:19 (NRSV)
Then he said to him, “Get up and go on your way; your faith has made you well.”

Luke 18:42 (NRSV)
Jesus said to him, “Receive your sight; your faith has saved you.”

Romans 4:18-21 (NRSV)
Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised.

God gives us believers gifts of the Holy Spirit.

We do not know why exactly God’s will is for us to have any of these gifts, but we are thankful for any blessings, gifting’s, and corrections that He gives us.

Faith — it is a gift, and all we need is about the size of a mustard seed (Matthew 17:20).

To each and every one of us, a measure of faith has been assigned by God (Romans 12:3).

Moses had faith to lead Israel to the Promised Land, Sarah had faith that she would conceive even in her old age, and Noah had faith that God had spoken to him to build the ark even when everyone thought he was crazy (Hebrews 11).

There isn’t any formula that is alongside this gift of faith, and to think that there would be, it would be much more difficult to have faith.

Believing in faith is easy, but in our finite minds, thoughts barricade what is truly simple.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast (Ephesians 2:8-9).

Faith without proof

There are miracles everywhere mentioned in the New Testament.

Many people today have seen what the goodness of God can do through miracles.

In Mark 2, Jesus was in a crowded house in Capernaum.

There were four men carrying a paralytic man, trying to reach Jesus.

They had to make a hole in the roof of the house in order to bring the paralyzed man to be healed by Jesus.

This act was an act of faith by the four men, and Jesus saw their faith in the man being healed of his affliction.

Well, the man not only got healed but his sins were forgiven.

Miracles are a wondrous gift, but having faith without seeing is believing that it is possible even though it seems impossible (2 Corinthians 5:7).

“Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).

Our hope is in Christ alone.

Without faith, there is no hope.

We have faith that when winter begins to thaw, and all the snow begins to fade away, that the seeds that were planted in the previous season shall burst forth.

Springtime is a time of refreshment, a time of anticipated, expectant joy to see what was planted, will be planted and is to soon come up from the cold ground.

We don’t see the seeds with our own eyes, but by faith, we have the hope to see green leaves, diverse colors of flowers coming up to bring out joy and harvest.

Childlike Faith ….

Matthew 18:1-6 Amplified Bible

Rank in the Kingdom

18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” ²He called a little child and set him before them, ³and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. ⁴Therefore, whoever ^[a]humbles himself like this child is greatest in the kingdom of heaven. ⁵Whoever receives and welcomes one ^[b] child like this in My name receives Me; ⁶but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

Children are like sponges.

Children are naturally inquisitive about almost everything in their little world.

They max out their efforts absorbing everything they can see, smell, taste, and touch, and hear.

In a classroom, it is a teacher’s job to assure that the children are learning what is being taught.

Children learn from their families as to what is wrong and what is right.

But what they are the best at is having faith.

Think about the inquisitiveness of your own children right now.

What are they constantly getting themselves into?

What holds their “undivided” attention?

What is their “wish-list?”

What are their dreams?

As it might be applicable, be observant and give an answer to those questions for those of us who have grandchildren or great grandchildren inside our lives.

Think about when you were a child, what did you have hope for?

I hoped that I could see the world that God created.

As I got older, I realized what goes into making those dreams come true.

I then began to see that it may not ever happen, and my faith became less in that area of my life.

I let my fears become more and more of my reality because I didn’t truly believe that I could travel the world.

But, perhaps, one season, by God’s Grace, that dream of travel will come true.

I believe and have faith God will bring me to places that He wills for my life.

In Romans 10:17, the Bible states, “So faith comes from hearing, and hearing through the word of Christ.”

Our thoughts can be louder than the Word of God if we let them.

The Holy Spirit within us shows us what is truth and what is not.

The gift of faith is truth and grace that has been given to us through the sacrifice of Jesus Christ.

The spiritual gift of faith is steadfastly believing the truth, God’s truth alone.

No matter what happens whether you receive what you are believing in or not, your confidence cannot be swayed.

The fear, worry, and circumstances do not determine your level of faith.

If God has given you this spiritual gift of faith, then trust, without doubt, that He will absolutely do as He absolutely wills for your life.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

All-Powerful Father, I bow before You because You are awesome and worthy of all the praise. Your word declares that I can do all things through You who strengthens me! I put all my trust in You. You alone are my God. You alone are my joy. You are my heart and my soul. You are the grass under my feet and the sky above. You are seen and unseen, Father. Keep me at Your right hand forever, fill me with Your grace, and make me Yours all the days of my life. Father, we thank you for everything, and we love you with all that we are. I pray that those that have been given this spiritual gift of faith will never waiver. I pray that we will trust and believe you always God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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For We Walk by Faith and Not by Sight. 2 Corinthians 5:6-10

2 Corinthians 5:6-10Amplified Bible

⁶So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— ⁷for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— ⁸we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. ⁹Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. ¹⁰For we [believers will be called to account and] must all appear before the ^[a]judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or ^[b]bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

What does it mean to live by Faith?

Those words seem simple enough, yet it may be a lot tougher than we think.

It requires tremendous courage and strength.

Preaching the gospel to the world brought Paul and his co-workers much suffering.

Yet they continued the work contending for the faith.

They refused to quit and “pressed toward the mark of the high calling of God in Christ Jesus.” (Philippians 3:14)

Living in the end times requires living by faith and not by what we see going on around us.

Yet it is a journey of tremendous hope, blessing and reward.

Walking by faith and not by sight requires you to trust God, not knowing where you are at times in the larger scope of God’s plan and purpose.

Take the example of Abraham, “when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going”. (Hebrews 11:8)

That’s walking by faith.

Walking by faith requires a strong determination to follow God’s plan as outlined in the bible, regardless what life throws your way.

Like 2 Corinthians 4:18 urges us, “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

It is a deep trust in what cannot be seen that provides hope.

Paul wrote to the church at Corinth that “we walk by faith and not by sight” (2 Corinthians 5:7).

Jesus stated, “Blessed are those who have not seen and yet have believed” (John 20:29).

Jesus ascended and left his Spirit as a guarantee.

Walking by faith is sometimes lonely, except for the presence of Christ by his Spirit, left to all believers as a “guarantee” (2 Corinthians 5:5).

Christians are frequently called to stand firm in spite of the isolated place their faith leads them to.

Our faith is reasonable, but there are aspects of the gospel we accept on faith and are unable to see.

What are these invisible things?

And what is the walk of faith?

The Second Letter to Corinth

First of all, here is some context for 2 Corinthians 5:7.

Paul’s relationship with the church at Corinth was a difficult one.

Paul had led them to faith with the assistance of mature believers in Christ, but when Paul was gone the church was easily swayed by outsiders who opposed his teaching.

In Paul’s absence, they fell apart and it was easy for opponents to convince the church that his suffering was a sign that Paul’s faith was actually folly.

If Jesus Christ has really come to save sinners, how could the apostle’s life be so horrendous?

To Paul’s mind, his way of life represented faith.

How else could someone suffer so much, if not for the reasonable expectation of eternal gain? (ESV Study Bible, Introduction to 2 Corinthians).

The Corinthian church was struggling, and Apostle Paul’s letter suggests a big part of the problem was the followers trusting the Holy Spirit to work in their lives and coming to that place in their life of trusting in the promise of Heaven.

Faith is trust.

Fabulous Adventures In Trusting Him!

Fantastic Adventures In Trusting Him!

Fulfilling Adventures In Trusting Him!

Futuristic Adventures In Trusting Him!

But faith in Christ does not come in the exact instant we snap our fingers.

Time and effort, trials and tribulations, radically counter cultural responses.

Faith not in what we see ‘Now’ but what we cannot see in Eternity

2 Corinthians 5:1-5Amplified Bible

The Temporal and Eternal

5 For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. ²For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, ³so that by putting it on we will not be found naked. ⁴For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. ⁵Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

What does the gospel tell us which we cannot prove by way of anything other than faith?

For one thing, we cannot see what awaits the faithful around the next bend in their roadways, over the next mountain— eternal life in the Kingdom of God.

Apostle Paul is confident: “For we know that if the tent that is our earthly home is destroyed, we have a building from God” (verse 1).

That building is the individual body, the church body, a real Kingdom, invisible to us for now. “We know,” says Paul; not “we believe,” or “we imagine.”

The original Greek uses “eidó,” which means “be aware, behold, consider, perceive.” “Knowing” in this sense combines knowledge with an intelligent perception of an idea, which cannot be physically represented —just yet.

Paul based his belief in eternal life on sound, objective evidence as well as his subjective, personal experience of Christ.

His suffering could have become a distraction from this truth — it certainly was for the Corinthians.

To Paul, his counter cultural response to immediate suffering was supposed to demonstrate his deep trust in what could not be seen, provide a reason to hope.

Christians “look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

A Connecting Faith

Christ’s message of eternal salvation through his death and resurrection was explosive.

Master Pharisee Saul, before becoming Paul, had originally sought to persecute these blasphemers, run them all to ground, imprison them all until he realized that the Old Testament had been leading Israel unto the empty tomb all along.

When Apostle Paul described the body as a “tent” (2 Corinthians 5:1), he was also connecting the new church with the Old Testament.

God’s people had frequently been sojourners, both in the days before Solomon and during Jesus’ ministry.

Moses and the Israelites followed a pillar of smoke and a pillar of fire, setting up temporary Sukkoth shelters to cover themselves against cold desert nights.

They had nowhere to permanently call “home” until Solomon built the temple.

The body as a “tent” evokes the Israelite’s trust God would meet their needs day by day.

A tent is impermanent, just like a body is temporary, but once this covering is shed God provides something eternally better.

Faith in the Spirit

2 Corinthians 3:15-18Amplified Bible

¹⁵But to this day whenever Moses is read, a veil [of blindness] lies over their heart; ¹⁶but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away. ¹⁷Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom]. ¹⁸And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.

As believers, to some extent, we already see more than those who choose to turn their faces from God.

We have an “unveiled face,” although we only see “in a mirror dimly” for now, it is by faith we believe we will one day see Christ “face to face” (1 Corinthians 13:12).

Meanwhile, we have the Holy Spirit.

Here is one aspect of the Christian life we cannot lay hands on and inspect up close.

There are ways to detect the Spirit in us; evidence of “fruit.”

Galatians 5:22-23 describes this fruit: “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

When one has grown in any of these ways, the Holy Spirit is responsible, and we are invited to delve into and recognize this gift living inside of us and in others.

The Spirit is not a virus or an implant; it cannot be scrutinized with the naked eye or under a microscope.

Everyone holds a belief in something, and Paul says we can be confident.

That is the word used in the NIV and KJV for “courage” so “we are always of good courage” (2 Corinthians 5:6, ESV) is a statement of certainty.

Faith is not blind; it merely sees in other ways.

Every Faithful, Faith-Filled Christian

1 Peter 3:13-15Amplified Bible

¹³Now who is there to hurt you if you become enthusiastic for what is good? ¹⁴But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition]. ¹⁵But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

Every faithful believer sees something that is not visceral but still real — much of our knowledge is like that.

We believe someone is trustworthy based on actions, which demonstrate their character.

We know that an event took place in history based on statements of witnesses and on physical remains.

We must examine the evidence and be ready to give our testimony, “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15).

We all live by faith in something, although not the same things.

It is theologically accurate to say and to insist that the Christian must always seek to live by faith and trust in God and his promises, and not be motivated by only what he or she can see and hear in their present circumstances.

But the Apostle Paul says the church at Corinth is already doing that.

Apostle Paul “directly and unequivocally says that we, all believers, do, in fact, live by faith.”

This faith must also stand firmly by the strength of internal reasoning, against external forces, and without an apostle to hold one’s hand in a spiritual sense.

The Corinthians’ faith was strong in the presence of mature disciples such as Priscilla and Aquila (Acts 18:18) but definitely blindsided by “partisanship, with the Corinthians factionalizing behind rival leaders.”

Paul knew what made “considerate and appropriate relating especially hard at Corinth,” which was an “unusually diverse” and tough, working-class culture.

Paul sought to “overcome the tensions these differences were bringing into the community” by talking about how to just love one another in Christ-like ways.

What Does it Mean to Walk by Faith?

Ephesians 4:1-6 Amplified Bible

Unity of the Spirit

4 So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation], ²with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another ^[a]in [unselfish] love. ³Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. ⁴There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]— ⁵one Lord, one faith, one baptism,⁶one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.

And what about the action of walking in faith? “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,” wrote Paul (Ephesians 4:1).

Our walk as Christians should be identifiably different from the walk of one who does not believe and has been saved by grace.

There is a practical element, which must not be overlooked, for if we love God there will be an outpouring of that love towards others.

Jesus embodied a unifying love for the marginalized and Paul taught that their Savior was the best example of “what a Christian leader should look like. It could hardly be more dramatically countercultural, and Paul lived out this leadership style in person.”

Yet walking, or living, by faith, is also about our relationship with Christ “God is looking for not only a clinging bride but also a walking partner.”

¹³No one has greater love [nor stronger commitment] than to lay down his own life for his friends. ¹⁴You are my friends if you keep on doing what I command you. ¹⁵I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. ¹⁶You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. (John 15:13-16)

When we walk with him, we recognize that worship of Christ is not so much a “catalyst” to action but “an everyday walk of unbroken communion with our Lord and friend.”

Jesus calls us “friend,” and we are called to live our lives close to him, confident and worshipful.

This is personal and real — other people cannot fill in for Jesus, whether they are our pastors or mentors or BFFs.

Such individuals promote growth, but they are not the vine.

Only Jesus is the vine (John 15).

Is Sight Coming?

Will we see Jesus when we die?

Paul says it himself: We see dimly today, but the mist will lift one day revealing his face – the veil between God and man was torn when Jesus died on the cross.

John 20:11-18Amplified Bible

¹¹But Mary [who had returned] was standing outside the tomb sobbing; and so, as she wept, she stooped down and looked into the tomb; ¹²and she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. ¹³And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.” ¹⁴After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. ¹⁵Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.” ¹⁶ Jesus said to her, “Mary!” She turned and said to Him in ^[a] Hebrew, “Rabboni!” (which means, Teacher). ¹⁷Jesus said to her, “^[b]Do not hold Me, for I have not yet ascended to the Father; but go to My brothers and tell them, ‘I am ascending to My Father and your Father, and to My God and your God.’” ¹⁸Mary Magdalene came, reporting to the disciples that she had seen the Lord and that He had said these things to her.

So, while we cannot fully see him as Mary Magdalene did right now, this definitely does not mean that we are cut off from fellowship with the Lord.

Living by faith, not by sight, is no hindrance to communion with our Savior.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24The Message

24 ^1-2God claims Earth and everything in it,
God claims World and all who live on it.
He built it on Ocean foundations,
laid it out on River girders.

^3-4Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

^5-6God is at their side;
with God’s help they make it.
This, Jacob, is what happens
to God-seekers, God-questers.

⁷Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.

⁸Who is this King-Glory?
God, armed
and battle-ready.

⁹Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.

¹⁰Who is this King-Glory?
God-of-the-Angel-Armies:
he is King-Glory.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Attitude Adjustment: Our Leaving Matters in God’s Hands. Genesis 16

Genesis 16Amplified Bible

Sarai and Hagar

16 Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. ²So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will ^[a]obtain children by her.” And Abram listened to Sarai and did as she said. ³After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. ⁴He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. ⁵Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” ⁶But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

⁷But ^[b]the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur. ⁸And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.” ⁹The Angel of the Lord said to her, “Go back to your mistress, and submit ^[c]humbly to her authority.” ¹⁰Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” ¹¹The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).
¹²
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

¹³Then she called the name of the Lord who spoke to her, “You are ^[d]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after ^[e]seeing Him [who sees me with understanding and compassion]?” ¹⁴Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is ^[f]between Kadesh and Bered.

¹⁵So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, ^[g]Ishmael (God hears). ¹⁶Abram was eighty-six years old when Hagar gave birth to Ishmael.

The Word of God for the Children of God

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Today’s story centers on the painful triangle of relationships between Abram, Sarai, and Sarai’s slave Hagar.

The ancient story contains moral weakness, self pity, jealousy, competition, contempt, scorn, rejection, revenge, meanness, and other emotional violence.

When the situation becomes unbearable, Sarai sends Hagar to Abram that Abram should have sexual relations with her and then bear the family a child.

A child is conceived and this is where things really break down.

Hagar looks down with jealousy and contempt upon Sarai in her infertility.

What had started with Sarai good intentions, her self sacrifice to give Abram a lasting hope for the continued future of his lineage, just turned seriously sour.

Sarai blamed Abram ….

Sarai wanted maximum accountability from Abram for Hagar’s behaviors.

⁵Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.”

Abram washes his hands of the matter ….

⁶But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and she humiliated her, and Hagar fled from her.

But now she is in a desperate situation: pregnant and alone in the desert with barely enough provisions for survival.

It all began with a promise from God to secure Abram’s family future.

Time had lapsed and a hopeful, hope-filled promise turned into a situation of impatience and desperation, a lapse of personal faith in God to change lives.

We are greatly shocked by the sequence of events – great promise to an even greater descent into great jealously, rage, humiliation – threatening the family.

Putting the prospect of great hope in a blessed and abundant future in jeopardy.

But the one thing we notice which seems to be missing from this tragic story is anyone’s attempt to seek out God, to pray for change, courage, patience, mercy.

The one thing we do not see is any sincere desire for an “attitude adjustment.”

To caught up in their very raw emotions …. there is no offer of prayer to God.

This instantaneous moment when all Abram, Hagar and Sarai can see is each other trying to sort out an extraordinarily volatile situation by their own wills.

Was grace an unknown commodity?

Was the thought of compassion or mercy an unknown commodity lost to anger?

On the human side … very much so.

Too fast to respond with raw unfiltered emotions is all too soon our first hope, first response for lasting meaningful successful resolution to a hopeless cause.

But, what if we were to counsel these parties and try to insert a moment or two of “attitude adjustment” – set these people apart – insert another perspective?

Remind them in the midst of this, there’s grace and mercy in this raw story too.

Remind them and ourselves of the promise: the presence, sovereignty of God?

The name for God in this text draws from the Hebrew word ‘roi’, which has to do with “looking,” “appearance,” “seeing,” and “sight.”

Abram and Sarai seem to have lost their sight, vision, of God’s faithfulness.

Yet, alone and utterly forsaken in the desert—in her darkest moment—Hagar realizes that El Roi, “the God who sees,” sees her, has never lost sight of her.

Some choose to see God, envision God, prayed, inserted into their situations.

Look for hope in seemingly hopeless situations ….

Believe all things “impossible in our eyes” are always possible in God’s eyes.

Others?

Like Abram and Sarai (and perhaps us?) in that moment …. not so much ….

Don’t we all find ourselves at times in desperate situations?

Even if our circumstances are not desperate, they can certainly be difficult at times, and we can absolutely feel as if we will never have a hope for any future.

Life was harsh and difficult in those ancient of days and even today is difficult, and living in today as a Christian does not mean we are spared those difficulties.

As we will continue to confront and face illness, unemployment, heartache, broken relationships, separations and divorces and other moral challenges, we are always and forever will be confronted by this single fundamental question:

Is their an “Attitude Adjustment” anywhere in our futures?

Is there time for a “God sized” “Attitude Adjustment” anywhere in our plans?

Is God’s perspective going to be even minimally, voluntarily sought out?

Remember the faithful Promises of God for an abundant future of hope?

Not our own hope or lack of hope we exclusively reserved for ourselves?

Lose sight of God’s wisdom to know how we should respond to adversity?

Walk the narrow paths of God’s promises?

Walk the broad pathways which lead to our destruction? (Matthew 7:13-14)

Walk the path of faith or will we try to take matters into our own hands?

Abraham was a man who was just like us—he experienced both triumph and failure in his walk of faith.

God had personally promised Abram to make his family a nation and to bless the world through someone from that nation (Genesis 12:1-3).

Though childless, elderly Abraham and his wife, Sarah, would have their “very own son” who would be their heir (Genesis 15:4).

Abraham “believed the LORD, and he counted it to him as righteousness” an even Sarah herself received the ability to conceive Isaac. (Hebrews 11:8-11)

But after years and years of waiting, Abram and Sarai’s faith had wavered.

They were expecting God to act in good faith, but now had grown impatient.

Presumably, on a monthly basis, their hopes would rise and collapse—and with every passing month and year, Sarah grew older, sadder, and more impatient.

So it was that they reached an explosive crisis of faith.

They knew that God is real, that God is all-powerful, and that God had promised them a son, but they also knew they both got older and didn’t yet have a son.

Would they allow the questions of their hearts to overturn their faith or would they allow their vision of faith in God to overturn the questions of their hearts?

The verses above narrate the sorry conclusion: they took matters into their own hands, and the “best” solution that they adopted was a destructive self-effort.

In doubting and despair, Sarai ordered Abram to sleep with her maid servant, Hagar, in hopes of bringing about the promised child, and Abraham complied.

Perhaps this was acceptable practice in that time and culture, based on the idea that the children of such a union would belong to the owner of the slave-girl.

Abram undoubtedly informed Sarai of God’s promise to him, and Sarai perhaps thought that this was necessary in order to bring about God’s plan for them.

Ancient and Contemporary 20/20 hindsight being what it is, always will be;

It was the wrong decision.

Doubting that God would keep His promise, they instead sought to bring it about by their own (immoral) actions.

They made their decision based on expediency.

They didn’t ask, What is right?

They asked, What can we do for ourselves that will “work things out” for us?

They allowed pragmatism to be their guide over and against faith—and in doing so, they brought about more suffering, more pain, and more heartache for themselves and for Hagar.

They thought intervening by their own devices and their understanding of human nature would simplify things; instead, it complicated everything.

Making Attitude Adjustment, Leaving Matters in God’s Hands

Whenever we set faith aside and apply self-effort, we complicate our lives.

Whenever we seek to take things into our own hands and make our own plans instead of trusting God to keep His promises, we end up with chaos, heartache.

Faith and waiting go hand in hand.

Do not lose heart as you sit in life’s waiting rooms.

It is always right to wait upon God, and it is always right to wait for God.

God sees and knows everything and everyone.

We do not know everything and everyone.

But we can know God more than we do now – if we want to know Him more.

If we want to surrender the sum total of who we believe we are in our eyes.

What areas of life do we need to “make adjustments” to live this out today?

But even in times of hopelessness,

can we adjust our way of thinking an believing we are each Blessedly Assured:

El Roi, “the God who sees,” is 100% watching over us, 100% seeing us, 100% protecting, 100% providing for us all in our darkest hour of need (Psalm 23)?

It is too deep in our human nature, our bleakest moments we too feel all alone.

What is my natural response?

What is your natural response?

What is our natural response?

With a bit of tweaking (attitude adjustment) by the Lord our Savior,

By God’s matchless grace, faithful mercy. one and done forgiveness and love,

What might our “God-Adjusted” responses become?

Job 19:23-27Amplified Bible

Job Says, “My Redeemer Lives”

²³
“Oh, that the words I now speak were written!
Oh, that they were recorded in a scroll!
²⁴
“That with an iron stylus and [molten] lead
They were engraved in the rock forever!
²⁵
“For I know that my Redeemer and Vindicator lives,
And at the last He will take His stand upon the earth.
²⁶
“Even after my [mortal] skin is destroyed [by death],
Yet from my [immortal] flesh I will see God,
²⁷
Whom I, even I, will see for myself,
And my eyes will see Him and not another!
My heart faints within me.

El Roi, “the God who sees,” has never lost sight of us, promises to care for us.

Surely, the Goodness and Mercy of God do follow us all the days of our lives!

What greater, more blessed assurance can we “adjust” ourselves to believing?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 16 The Message

16 ^1-2Keep me safe, O God,
I’ve run for dear life to you.
I say to God, “Be my Lord!”
Without you, nothing makes sense.

³And these God-chosen lives all around—
what splendid friends they make!

⁴Don’t just go shopping for a god.
Gods are not for sale.
I swear I’ll never treat god-names
like brand-names.

^5-6My choice is you, God, first and only.
And now I find I’m your choice!
You set me up with a house and yard.
And then you made me your heir!

^7-8The wise counsel God gives when I’m awake
is confirmed by my sleeping heart.
Day and night I’ll stick with God;
I’ve got a good thing going and I’m not letting go.

^9-10I’m happy from the inside out,
and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
that’s not my destination!

¹¹Now you’ve got my feet on the life path,
all radiant from the shining of your face.
Ever since you took my hand,
I’m on the right way.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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“My Dear God, Great Instructor of My Life, My God, Teach Me Your Lessons for Living, So I Stay on the Right Course!” Psalm 119:33-40

Psalm 119:33-40The Message

^33-40God, teach me lessons for living
    so I can stay the course.
Give me insight so I can do what you tell me—
    my whole life one long, obedient response.
Guide me down the road of your commandments;
    I love traveling this freeway!
Give me an appetite for your words of wisdom,
    and not for piling up loot.
Divert my eyes from toys and trinkets,
    invigorate me on the pilgrim way.
Affirm your promises to me—
    promises made to all who fear you.
Deflect the harsh words of my critics—
    but what you say is always so good.
See how hungry I am for your counsel;
    preserve my life through your righteous ways!

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis! Alleluia! Alleluia! Alleluia! Amen.

At whatever level of education, there is something truly special about learning from a master teacher: a confident, renowned expert in his or her chosen field.

Many graduate students select their universities based on the opportunity to work with esteemed professors in their desired specialties.

But have you considered that as Christians, at whatever measure of faith we have the singularly unique opportunity and the privilege to learn “life” daily from our Master Teacher, as His Spirit works in our hearts through His word?

His experience of navigating life in all of its facets, is infinitely extensive.

His preparation for navigating life, more thorough than anyone can imagine.

His instruction is comprehensive, and He promises to do the teaching Himself, with His Holy Scriptures as our “textbook” guide.

And even better, He does so as a master instructor who is also a Father, taking a deeply personal, deeply intimate interest in the welfare of each of His children.

God’s instruction for life is vital.

It is vital for beginners in the Christian life.

We begin our journey of Christianity as infants on our knees, unaware of God’s ways, truths and dealings and consequently unaware of truths about ourselves.

But when we are born into life with God, Jesus and Holy Spirit, we become new creations in Him, we cease to take pride in our own opinions, live for ourselves, or to regard Christ from any worldly point of view (2 Corinthians 5:12-17).

Our anointing into His life, the outpouring of His oils upon who we are and who we will become begins, at first drop by ever precious drop, then like a wide river.

As we raise in our faith experiences, understanding truth, from knees to feet, we become ready to hear what God says instead of telling Him what we think.

By grace, we learn to see, learn to live life clearly, through God’s perspective.

God’s instruction is also vital for those who are confused or uncertain.

The Bible tells us we are wayward and foolish, ignorant and arrogant people.

When the apostle Paul wrote to Timothy, he sternly warned that among his congregations there would always be those “led astray by various passions, always learning and never quite able to arrive at a knowledge of the truth” (2 Timothy 3:6-7).

Only through the continuous ministry the Holy Spirit is it possible for us to spiritually mature instead of drifting like children from one idea to another.

His instruction is also vital for the careless and the forgetful—and however long we may have been Christians, we get careless and are easily forgetful!

That’s why the Word of God for His Children tells, teaches us, again and again to remember. Paul urged Timothy to “remember Jesus Christ” (2 Timothy 2:8).

The man, Rabbi Jesus urged His disciples to “remember Lot’s wife” (Luke 17:32), who looked and turned back.

The Teacher, in the wise and ancient words from Ecclesiastes calls out to us, “Remember also your Creator in the days of your youth” (Ecclesiastes 12:1).

Indeed, the ministry of teaching and preaching is essentially a ministry of reminders—and so are our own personal daily personal devotional times.

Charles Spurgeon once said,

“He who has made you his child, He will put you to school, and He will teach you until you shall know the Lord Jesus alone as the way, the truth, the life.”

When we ourselves, enter into our own private “prayer closets,” alone with our God, as we attentively sit at our desks, in “His Classroom,” as we read with Him or listen with Him, to Bible teaching, we are all participating in a divine, sacred time of invaluable dialogue and begin to experience deep-seated heart change.

Somewhere in our core, we know holy instruction is taking place—we are being instructed by the very one who inspired the book whose pages we are studying.

Reality; Living Life on our own terms, we are so helpless apart from the Lord.

Like the Psalmist in Psalm 119 Vs 33-40, it is so very important that we all learn to ask and depend upon God to teach us His decrees and then to follow them.

How can we come to an understanding of “living life” absent of God’s Word?

Again, we must ceaselessly ask Him to help us to understand and obey His law.

Sadly, I think many Christians are weak because they depend upon themselves; they believe they have the onerous ability in themselves to be obedient to God.

Reality is, we are each creatures of this world, creatures of sin, and as such are greatly influenced by those all around us to redefine what it means to do good.

However, only our master Teacher God, through the life, death, resurrection of His Son can show us the truth of His Word and then give us the ability to obey it.

Continually ask Him, plead with Him, to help you humble yourself before Him.

As a Christian, He is your only Lord and Savior, He alone can turn your eyes away from worthless things and preserve your life according to His Word.

What then are the results for the Christian who turns to God for help?

He gives us Kairos, the grace, to be obedient to Him and takes away disgrace.

Not the disgrace of the world, but disgrace before God which comes from deep within the deepest recesses of our disobedient hearts and unrepentant lives.

Then, like the Psalmist we will long for God’s precepts to turn the upside down to the right side up, we will find our lives preserved inside His righteousness.

Do you and I understand that?

Do you and I seriously desire or want to understand that?

Do we severely desire or want to come to even a minimal understanding?

On the surface …. probably …. even most definitely, more decisively NOT!

Deeper down though, where only God can reach us through His Word (Hebrews 4:12), though if we were to actually look eye to eye, face to face, at the deepest desires, needs, desperate wants of our souls, I am of the opinion, our soul wins!

I don’t always try to understand the Words of my Teacher as much as I ought to.

I wonder when I fail in learning His lessons, Why does He even bother with us?

But, praise God, He does –

John 3:16-18 The Message

^16-18“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.

He grants us the true joy in life which can only come from an obedient heart.

Pray, like the Psalmist in Psalm 119 Vs 33-40, God will give you understanding, teachable hearts, then direct you on the path of obedience to Him, to His laws.

This is what God the Father, Son and Holy Spirit enables all His servants to do.

What an opportunity, and privilege, it is to open His word, anticipate the work of His Spirit, and pray, “Teach me, O LORD, the way of your statutes”! (verse 33)

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Almighty God, in you are hidden all the treasures of wisdom and knowledge. Open our eyes that we may see the wonders of your Word; and give us grace that we may clearly understand and freely choose the way of your wisdom. God, source of all light and truth, by your Living and Active Word you give light and life to the soul. Pour out upon us the spirit of wisdom and understanding that our hearts and minds may be opened. Prepare our hearts, O God, to accept your Word. Silence in us any voices but your own, so we may hear your Word and also do it; through Christ our Lord. Amen

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Whatever You do for God, Do it All with Gusto! Because He “Anoints” Our Heads With Oil and All of Our Cups Overflow! Psalm 23:5, Ecclesiastes 9:7-10

Psalm 23:5 New International Version

⁵You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.

Ecclesiastes 9:7-10New International Version

⁷Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do. ⁸Always be clothed in white, and always anoint your head with oil. ⁹Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot in life and in your toilsome labor under the sun. ¹⁰Whatever your hand finds to do, do it with all your might, for in the realm of the dead, where you are going, there is neither working nor planning nor knowledge nor wisdom.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

In this psalm, we see a beautiful portrait of God as our good and faithful Shepherd Who leads us by still waters and guides us into the way of peace.

He is, indeed, worthy of our worship and praise.

He is the One Who upholds and protects, Who blesses and comforts, Who bountifully provides good things for us in the presence of our enemies.

Enemies, up to and including ourselves as our own worst enemies.

And He is the One Who intercedes for us in heavenly places.

The picture is painted in this well-loved psalm of David, is that of our faithful God, our merciful and gracious Saviour, our good and caring Shepherd Who keeps us, protects us, provides for us through all the changing scenes of life.

Our faithful, and merciful God first identified Himself as Jehovah-Jireh, our gracious Provider, to Abraham when he was halted, by the Lord, from offering up his son, first born son, Isaac, as his sacrifice of abiding love and obedience.

And throughout both testaments, we discover God as the One Who provides rain and sunshine for the earth, nourishment for the flowers and ravens, a father for the fatherless, a righteous judgment for the widow, a friend for the friendless.

Our faithful God is the one who fed the hungry multitude, provides comfort for the broken-hearted, gives succor to the weak, strength to the weary, hope to the afflicted, salvation to all who trust in Christ Jesus for the forgiveness of sins, for while we were yet His enemies, grievous unrelenting sinners, God in His grace provided a Kinsman-Redeemer to save His people from their sins.

Our good and loving God supplies all our needs, according to His riches in glory, through Christ Jesus our Savior.

And here in this well-loved and oft-repeated psalm of David, we discover:

“The Lord has prepared a table before us in the presence of our enemies. He has anointed our head with oil, our cup of overflows with His goodness and love.”

Though we may be afflicted on all sides… pressured, perplexed, and persecuted for righteousness sake, we are not forgotten nor abandoned by our Heavenly Lord… for Jesus is with us always and forever, even to the end of the age.

He has prepared a table before us, in the presence of those that hate and despise us, He has covered it with all we need and every spiritual blessing – which He Himself had purchased for us through His own life’s blood, on Calvary’s Cross.

Though we live in the combat-zone of this fallen world system, we have peace with God through our Lord Jesus Christ… and the peace of God which guards our hearts in the midst of an abundantly, severely crooked and perverse generation.

The anointing oil that is being continuously poured over our heads is the soothing ointment of His incomparable never-ending love.

It is a precious promise to all His children, for we have been made kings and priests and prophets of the living God – and have an eternal guarantee that His Word is faithful and true and all of His promises are ‘Yes’ and ‘Amen’ in Christ.

Surely, in the company of all of God’s angels and with David we can proclaim,

“My cup of blessing runneth over,” for His grace is limitless, His love is boundless, His charity and mercy endures from one generation to another.

Why such an inconceivable magnitude of maximum Joy?

Because together, in the presence of our Great Shepherd, we have just seen, and envisioned and witnessed and can now testify to all the prophetic descriptions of heavenly places like green pastures, quiet waters, and paths of righteousness.

By the Word of God for the Children of God, our heads have been anointed with His oil of abundant life and incomprehensible love and now our cups overflow.

We have seen through the Word of God for His Children, the strong, steady hand of the ever vigilant shepherd at work with his shepherd’s rod and staff.

By the Word of God for His Children, We have received the invitation to the table of the Lord which is prepared for his precious flock before our enemies.

And now there is one more activity we need to plumb, to see in this final scene.

“He Anoints My Head With Oil”

This may seem like an odd custom since it is something that never occurs much anymore in our own time and culture, in our faith traditions and in our church.

Maybe this custom of pouring oil over the head needs a little more explanation.

First of all, we are not talking about the kind of oil that comes from petroleum.

The 1st century people in the Bible did not drill any oil out of the ground, they did not even know what petroleum oil was, nor would they have any use for it.

So, please do not think at all about oil in the Bible as anything like we use today.

We are not talking about motor oil; it’s not the 5W-30 synthetic blend you find at the Valvoline shop or any local vehicle repair establishments down the road.

The region around the Mediterranean is perfect climate for growing olive trees.

The most common oil in Israel was olive oil used for cooking.

There were also other plant-based oils used mostly as perfumes and medicines from such sources as myrrh and nard.

It is probably the closest equivalent to what we use today as “Essential Oils” (if you are familiar with the use that term).

Let’s also remember that the people back in Bible times did not all have showers in their homes, and there was no such thing as shampoo and perm in that time.

The use of fragrant oils in their hair was a common way of what people in that day would have considered basic hygiene.

Not that people would do this every day as we might consider hygiene to be part of our regular habits; it was more the mark of a special occasion in their time.

Putting fragrant perfume in hair was considered part of the expectation to be presentable before coming to a party, other type of important social gathering.

That’s the launching point we are taking today in order to consider how this last scene of Psalm 23 applies into our world today.

Jump with me, then, to the Book of Ecclesiastes for another brief glimpse at how this cultural custom of ointment poured in a person’s hair shows up.

Ecclesiastes 9:7-10 New International Version

Perhaps it is helpful to explain that anointing with oil had several other uses and meanings in the Bible.

This may help clear up any confusion for people who may be familiar with many of the other places in scripture that anointing with oil occurs.

It shows up as a medicinal practice for healing since they thought that fragrant oils had significantly positive medical benefits.

It also shows up as a symbolic declaration of royalty; kings would be anointed as a part of the Coronation sequence.

It also would take place as part of the burial ritual whenever somebody in those ancient of days and that time passed away.

I do not think the anointing with oil mentioned in Psalm 23 has anything to do with these functions of ointment.

Context of Psalm 23:5 makes it clear anointing with oil is understood as basic hygiene people would do as preparation for joining a special social occasion.

And this is certainly the same function of anointing we see in Ecclesiastes 9:8.

For this devotional today, then, let’s dig into what is happening in these few verses in Ecclesiastes as a way of helping us understand what David means by this scene in which the shepherd is seen anointing his flock of sheep with oil.

Ecclesiastes can be a difficult book of the Bible to contextually understand.

I can see where this passage from chapter 9 might be easily misunderstood.

At eye level the way it comes at us translated into the English language, it might seem like a kind of an off-putting and depressing outlook on our everyday life.

One big proverbial hardcore slap in the face saying “You might as well just go eat your dinner because your meaningless, ridiculous life isn’t going anywhere else.”

Of course, through revelation from the Holy Spirit, there’s definitely something much different going on in this passage; and it is not have a depressing outlook.

The key here is that we cannot get hung up on a few English words which don’t do the best job of conveying to readers all the richness of the Hebrew language.

Let me pull at two examples of difficult Hebrew words in Ecclesiastes, and one Hebrew word from Psalm 23.

In the book of Ecclesiastes, our NIV Bibles repeat the theme of “meaningless” over and over again (an eye popping 33 times) throughout the entire book.

Other English translations use the word “vanity” as the repeated theme.

The Hebrew word is hebel.

It literally comes from the same Hebrew root as “a breath.”

Hebel carries with it the nuance of being incredibly insignificant or extremely momentary.

I would say that in the context of Ecclesiastes, the word “momentary” would be a much better English word to use in order to capture what the wisdom writer is really trying to say about the experience of human life when compared to God.

It is not that life is meaningless in the sense that human life has no purpose.

It is more the point of Ecclesiastes to show human life is so very momentary when placed in comparison and contrast directly next to the eternity of God.

Hang onto that one. we will pull it back in a minute to consider how the brief and limited experience of human life plays into understanding this passage.

The other Hebrew word in Ecclesiastes I want us to consider here is heleq.

The NIV translates this into English as “lot.”

Verse 10 says that our lot in life and in all our toilsome work is simply to enjoy our family and a meal.

I think the word “lot” might just make it sound like a random fate over which we have absolutely no control.

An English dictionary defines lot as fate, predicament, plight, or doom.

It is generally considered a negative thing.

But this is not the meaning of the Hebrew word heleq.

It refers instead to something which we can better be defined as “portion, distribution, allocation, or share.”

The wisdom writer in Ecclesiastes is pointing out that even in this human life which is so very momentary and comparatively brief next to the eternity of God, in grace, Jehovah Jireh still freely, gifts, gives out a portion/share of goodness.

The writer of Ecclesiastes identifies this portion/share of goodness from God coming in the simple little things of life.

Enjoying the blessing of good food and drink in the company of family and friends is the example of goodness to which the writer refers in this chapter.

And about these simple enjoyments, the wisdom writer says in verse 8.

⁸Always be clothed in white, and always anoint your head with oil.

Here again, the wearing of bright clothing and pouring of fragrant ointment in the hair is an expression of a special social occasion.

This kind of celebration didn’t happen every day.

But the point of Ecclesiastes here is to say treat every single day like that.

Life is so very momentary, take each new day as a precious gift from God.

And each new day which we receive from God contains the portion/share of his blessing for us to enjoy.

Treat every single day as a singularly unique, singularly special example of God’s grace, because these unique and special examples of God’s grace show up most often every single day in the simple, most ordinary little things of life.

Look at how Eugene Peterson translates these verses from Ecclesiastes in his Message version of the Bible.

Ecclesiastes 9:7-10The Message

^7-10Seize life! Eat bread with gusto,
Drink wine with a robust heart.
Oh yes—God takes pleasure in your pleasure!
Dress festively every morning.
Don’t skimp on colors and scarves.
Relish life with the spouse you love
Each and every day of your precarious life.
Each day is God’s gift. It’s all you get in exchange
For the hard work of staying alive.
Make the most of each one!
Whatever turns up, grab it and do it. And heartily!
This is your last and only chance at it,
For there’s neither work to do nor thoughts to think
In the company of the dead, where you’re most certainly headed.

This is why verse 10 can go on to say, in a more contemporary sense: “Go ahead! Do not fear! Whatever your hand finds to do, do it with all your might for God.”

“There is only one way to go, in whatever you do for God,

Whatever You Do For God … Just Max it out! Go for the Gusto!

Do not ever underestimate exactly how much God is right there with you even in the small or inconsequential, ordinary or less than ordinary, things of this life.

How frequently do we fail to realize, or do we take for granted the ways in which all of the tiny simple blessings, the miracles of each and every day stack up to be a never ending stream of Jehovah Jireh’s faithful and abiding provision of grace.

But, the often unspoken truth of the matter is we do miss it because so often we will see these things as so tiny and ordinary and insignificant and momentary.

Yet this is exactly the place in our everyday lives where God chooses to meet us.

Even though Ecclesiastes points to this daily provision of blessing as our “lot in life” (our portion/share), it stacks up day after day, week after week, and month after month, year after year becoming an extraordinary gift beyond measure.

Our proper place then is to see each new day as an extension of that gift from God. “Always be clothed in white, and always anoint your head with oil.”

Always treat each and every new day as a remarkably special gift from God.

Bringing it back to god and Psalm 23 now.

The seventh and final scene is one of embracing the LORD as our shepherd each and every day.

It is a recognition of just how incredibly remarkable it is that the eternal creator of the universe who have existed forever and ever beyond our brief momentary lives, that this God, Jehovah Jireh chooses to make himself our shepherd.

That Jehovah God redeems us in his love which, through grace, portions itself our to us each and every day.

Here’s a secret.

The word anointing never actually shows up in Psalm 23.

Yes, I know we have been focusing this entire last scene on a line from Psalm 23 which says he anoints my head with oil.

The Hebrew word for anointing is mashach.

https://www.blueletterbible.org/kjv/1ki/19/16/t_conc_310016

https://www.blueletterbible.org/lexicon/h4886/kjv/wlc/0-1/

But that’s not the word which David uses here in Psalm 23.

https://www.blueletterbible.org/kjv/psa/23/1/t_conc_501005

https://www.blueletterbible.org/lexicon/h1878/kjv/wlc/0-1/

It is a much more obscure Hebrew word, dashen, which only shows up eleven times in the entire Bible.

Most of those times it is translated into English as “fatten” or “make fat.” It carries the idea of making something bigger or more abundant.

Do you see what David is actually saying here in Psalm 23?

The LORD is my shepherd who dashen [anoints?] my head with oil.

No; we are to understand that it’s far, far, more deeper than that.

The LORD is my shepherd who dashen [abundantly pours out an excessively lavish amount] of oil upon my head.

Contemplating the depths of David’s heart and soul at its writing, perhaps this is why David chose to finish the verse of Psalm 23:5 with “my cup overflows.”

Let’s find an application by connecting these two passages from Psalm 23 and Ecclesiastes 9.

Perhaps we all find ourselves from time to time stuck waiting for something better.

Like so many of you, I’m waiting right now for a time when we can all have more economic certainty, lower inflation rates, better housing markets.

I would love to be able to fulfill a life long dream of building a log cabin for my retirement from plans my late father drew up when he was preparing to retire.

He never got a chance to fulfill those dreams because he got sick and died.

I would love to fulfill that legacy for my family, but interest rates are too high.

Maybe it’s waiting for our health to stabilize, a job promotion; maybe it is waiting to be done with school; maybe, like me, it’s waiting for retirement.

We can always make a million excuses why we might think the ‘real’ anointing of God’s blessing in our lives has not yet arrived.

We get trapped into thinking the anointing of God’s blessing is some kind of heavenly lottery which at some point is going to just dump upon us because scripture tells us that the blessing of God is extravagantly abundant.

So that’s what we expect: extravagant abundance.

And then real life intrudes and our lives are stuck waiting for it to “unstuck.”

Scripture is not wrong. God’s blessing is extravagantly abundant.

But what we should also see from scripture today is that the blessing of God is portioned out to be exactly what we need for each and every day.

The extravagant abundance of God’s blessing is not something for which you have to wait.

You and I have got it already.

You and I are receiving it right now.

And God constantly weaves his blessing into all the tiny ordinary pieces and places of everyday life.

The poet of Ecclesiastes says,

“whatever your hand find to do, do it with all your might.”

Do not miss the opportunity to treat each and every new day as a miracle gift from God filled with exactly what it is you and I need from God, to live in his will and thrive abundantly as a disciple of His Son and our Savior Jesus.

It may look small and ordinary and insignificant and momentary.

But day after day, week after week, month after month, year after year it piles up into a lifelong testimony which declares:

Psalm 23 Amplified Bible

The Lord, the Psalmist’s Shepherd.

A Psalm of David.

23 The Lord is my Shepherd [to feed, to guide and to shield me],
I shall not want.
²
He lets me lie down in green pastures;
He leads me beside the still and quiet waters.
³
He refreshes and restores my soul (life);
He leads me in the paths of righteousness
for His name’s sake.

⁴
Even though I walk through the [sunless] ^[a]valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.
⁵
You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with ^[b]oil;
My cup overflows.
⁶
Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

The whole Psalm 23:5 experience serves to strengthen our faith, draw us closer to our heavenly Father, and to envision and realize just how faithful He truly is.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, how I praise and thank You for Your Word and the comfort and strength it gives me. Thank You that You are my Shepherd and my Provider. Thank You that You are with me through the darkest days as well as during the sunny times, and thank You that You have provided all that I need, according to Your riches in glory. Thank You that You are my God and Saviour. You have, indeed, prepared an overflowing table before me in the presence of my enemies and have anointed my head with the oil of abundant, eternal gladness. My cup overflows with Your never-ending blessings, for which I give praise and shout “thank You!” In Jesus’ name.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Mark 12:28-34 Amplified Bible

Love Your Neighbor As Yourself

Mark 12:29-31Authorized (King James) Version

What Does it Mean to Love Your Neighbor as Yourself?

This is what it means to love your neighbor as yourself:

1. Loving your neighbor means receiving God’s love.

2. Loving your neighbor means loving ourselves as well.

3. Loving your neighbor means showing grace.

4. Loving your neighbor means acting with compassion.

5. Loving your neighbor means looking out for their wellbeing.

6. Loving your neighbor means serving them.

7. Loving your neighbor means speaking kindly.

8. Loving your neighbor means making allowances for other people’s humanity.

9. Loving your neighbor means sharing in their joys and sorrows.

10. Loving your neighbor means forgiving.

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Psalm 119:129-136 Amplified Bible

Pe.

Blessings From God’s Word …

Teach Me Your Statutes, O God …

Ah, the Sweetest Mystery of Life …

Ecclesiastes 8:16-9:6Amplified Bible

Men Are in the Hand of God

A Puzzle and a Song …

Romans 11:30-12:3Amplified Bible

Dedicated Service

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Matthew 18:1-6Amplified Bible

Rank in the Kingdom

Growing Up to Become a Child

Descriptions of a Childlike Faith

Faith which is Rooted in Security

Psalm 131:1-2Amplified Bible

Childlike Trust in the Lord.

A Song of [a]Ascents. Of David.

Faith Which Praises

Matthew 19:13-15Amplified Bible

Jesus Blesses Little Children

Faith Which Believes

Faith Which is Humble

Hebrews 12:1-3Amplified Bible

Jesus, the Example

Matthew 18:6Amplified Bible

Concluding Thoughts ….

Psalm 17The Message

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1 Corinthians 12:4-11Amplified Bible

Spiritual Gift of Faith

Here is how we can define the gift of faith:

Hebrews 11:1-12 The Message

Faith in What We Don’t See

Faith in Scripture ….

Faith without proof

Childlike Faith ….

Matthew 18:1-6 Amplified Bible

Rank in the Kingdom

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2 Corinthians 5:6-10Amplified Bible

The Second Letter to Corinth

Faith not in what we see ‘Now’ but what we cannot see in Eternity

2 Corinthians 5:1-5Amplified Bible

The Temporal and Eternal

A Connecting Faith

Faith in the Spirit

2 Corinthians 3:15-18Amplified Bible

Every Faithful, Faith-Filled Christian

1 Peter 3:13-15Amplified Bible

What Does it Mean to Walk by Faith?

Ephesians 4:1-6 Amplified Bible

Unity of the Spirit

Is Sight Coming?

John 20:11-18Amplified Bible

Psalm 24The Message

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Genesis 16Amplified Bible

A Song of ^[a]Ascents. Of David.