Tag: Pondering our Righteousness

Jesus Christ is Able to Save Completely Because He Has Permanent Priesthood. Hebrews 7:23-25

Hebrews 7:23-25 Amplified Bible

23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Daylight Savings time is here which means Spring is just around the corner.

A time of freshly blooming flowers and the appearance of green leaves on trees.

Which means for those with a taste for something and someplace other than the insides of their homes after a cold winter – a new fresh taste for being outdoors.

During a nature hike, it can be exciting, refreshing and rewarding to follow side trails that veer away from the main trail looking for the signs of the new Spring.

Finding hidden parts of freshly leaved trees and patches of wild flowers, forests or meadows, valley’s, mountains that few have seen before can be exhilarating.

But traveling in unmarked territory can sometimes be dangerous.

Authorities put up boundary signs for good reasons – [Poison Ivy anyone?].

We should obey those signs because they are usually posted to help keep us safe.

Unfortunately, we will sometimes hear about people who were hurt or killed because they ignored warning signs and went into the places of great danger.

Warning signs also exist in our spiritual life.

In particular, Scripture points us to Jesus Christ as “the way and the truth and the life” (John 14:6).

In our reading from Hebrews 7 today we see that through Jesus we have access to God.

He is not any temporary Savior; He continually intercedes for us—that is, He continues to mark a clear and 100% safe trail for us in this life and into the next.

Our pilgrimage as Christians is not simply for a period in this life.

It is a journey that stretches forward into the joys and exciting discoveries God has prepared for us with him in eternity.

Are you walking safely today—that is, with God?

Completely Safe

Hebrews 7:23-25New American Standard Bible

23 [a]The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; 24 [b]Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is also able to save [c]forever those who come to God through Him, since He always lives to make intercession for them.

One of the most amazing truths in the Bible is Jesus is able to save completely, perfectly, to the uttermost because of His resurrection from the dead.

In fact our entire belief system hinges on this truth.

Without the resurrection we would die in our sin, shame and guilt.

Apostle Paul said in Romans 4, “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25), 

meaning that His resurrection is the positive proof that we have been restored to a state as if we had never sinned in the first place. 

The payment for sin was satisfied once for all when Jesus was delivered over to death to make atonement.

Since it was satisfied and all debts forgiven, death no longer had claim on Jesus and had to release him from the grave.

This has incredible implications for us, because through Jesus, the grave has no claim on us either. 

Jesus has been appointed by God as our High Priest on oath that He would remain as such eternally.

Before this time, death had been a problem in the Levitical priesthood because it continually interrupted this office.

The position of High Priest was a lifetime position (Numbers 35:25).

So it was like starting over every time a new High Priest was appointed following the death of the previous High Priest. 

However, since death has no claim on Jesus (Romans 6:9), His priesthood cannot be interrupted, therefore He is able to complete the work assigned to Him as High Priest.

The High Priest’s job was to make atonement for the people once a year.

He was mankind’s representative before God in all things.

The problem was that he first had to sacrifice for his own sins, disqualifying him from approaching God to make atonement in the first place.

Jesus on the other hand was sinless so His sacrifice for sin, when offering himself as payment, was more than enough to permanently wipe out the debt that sin created. 

In fact the writer of Hebrews has stated over and over that our sins are paid for, forgiven and forgotten (Hebrews 9:12, Hebrews 9:14, Hebrews 9:26, Hebrews 9:28, Hebrews 10:10, Hebrews 10:12, Hebrews 10:14, Hebrews 10:18, Hebrews 10:22).

Which means Jesus’ atonement as High Priest worked the first and only time it was given.

And if it worked, then by no means does it need to be made again (Hebrews 10:10-14).

In fact, Jesus now sits at the right hand of God the Father because His work is finished and complete (Hebrews 1:3, Hebrews 10:12).

Since this work is finished and death has no claim on Jesus, he resides as High Priest forever.

And if He lives forever with this office, He is also able to save for all time and eternity those who come to Him by faith.

In fact, God promised Jesus on oath this would always be the case which is why he promised Him He would provide a High Priest, not after the Levitical line perpetuated by death, but after Melchizedek who had no such record of death.

(Hebrews 7:1-3 NASB)

Melchizedek’s Priesthood like Christ’s

7 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.

This is incredible news and very important to know because it assures our hearts before God.

In fact these things have been written to give us insight and confidence in approaching God by faith (John 20:31, 1 John 5:13).

Knowing we have been saved, forgiven and restored to a state where we are justified and righteous before God should give us boldness in approaching Him without the consciousness of sin and resulting guilt (Hebrews 4:16, 10:22 ).

Then knowing Jesus lives forever to assure this relationship, making petitions and intercession on our behalf, should prayerfully usher each and every single one of us into a state of heart peace and empower us to live a life like no other.

These blessed and unyielding truths have been written for our eternal benefit; so that we may all understand all we have access to is only through Christ Jesus.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father in heaven,
You made humanity in Your image
that we might show forth who You are to the world.
Thank You that although we fell into sin
and failed in our created calling,
You sent Your Son, Jesus, to redeem us
as both the once-for-all Sacrifice
and the Eternal Priest who offers that great gift.
Our lives have been bought with a price –
they are Yours, our God –
so fill us with Your Holy Spirit
that we might live in the fullness of Your power
and display the fullness of Your character
to the far reaches of this world
until the fullness of Your kingdom.

All this we pray, through Jesus Christ your Son our Lord
to whom, with You and the Holy Spirit
be honor and glory, now and forever. Amen.

https://translate.google.com/

The Fourth Commandment: Our Rest, Our Witness. Remember the Sabbath. Exodus 20:8-11

Exodus 20:8-11 Amplified Bible

8 “Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. 11 For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Keep the Sabbath [verse 8]

Remember the Sabbath day, to keep it holy. Exodus 20:8

Throughout history there have been well-meaning, earnest Christians who have, perhaps without their ever knowing it, who have come to functionally believe the Ten Commandments are really only the Nine Commandments.

Somewhere along the way, some have decided the fourth commandment is not like the rest of the commandments but rather as a relic that belongs in the past.

In truth, though, the ancient command to remember the Sabbath and keep it holy has abiding significance for us all, even today.

Why has this simple command fallen on such hard times?

Some have claimed that its regulations and penalties were tied to the old covenant, so it must no longer be relevant.

Yet we do not treat the other commandments this way.

Others have said that the way Jesus spoke of being “lord of the Sabbath” (Matthew 12:8) diminished the commandment’s significance and force.

What about Jesus’ apparent intent here?

What the man Rabbi Jesus sought to overturn was not the Sabbath itself but the host of hypocritical external rules of the Pharisees.

I have long suspected what keeps most Christians from thinking of the fourth commandment as we ought to is simply that we do not like its implications.

We do not like, nor appreciate all of the subtle and not so subtle ways it intrudes into our lives, into our leisure and whatever else takes precedence in our hearts.

So we act as though this command is in a different category from the other nine.

However, If we truly want to grasp the significance of the Sabbath and respond to it in a God-honoring way, we must all embrace, as a conviction, the real truth that God has intentionally set aside the Sabbath day as distinct from the rest.

This was the case in the week of creation, with God resting on the seventh day and declaring it sanctified.

The church, in the age of the new covenant, then changed the day from the seventh day of the week to the first day to mark the resurrection of Christ.

In both cases, we see that the distinction of the day is woven into God’s work of creation and redemption.

With that conviction in place, we can see that the day is not simply a day set apart from other days, but it is, in Gospel Truth, a day set apart unto the Lord.

By not seeing it this way, we’ll be tempted to view our spiritual exercises on the Lord’s Day as something to “get over with” in order to “get on with” our week.

If this is our mentality, we stand condemned by the fourth commandment.

The Sabbath ought to be treasured for what it is: a gift of a day on which we enjoy, uninterrupted by leisure commitments or (if possible) by employment, the privilege of God’s presence, the study of God’s word, and the fellowship of God’s people.

Seen like that, this command becomes an invitation: not only to just something we should do but something we will each come to learn how to love to do.

If this is not how you have been viewing God’s Sabbath, then ask yourself:

What’s preventing you from honoring the Lord’s Day?

Take stock of your habits and receive the gift of the Sabbath.

From that next Sunday, be sure that your priority is not to make the Lord’s Day convenient but to make the Lord’s day exclusively about God, to keep it holy.

Keep the Sabbath [verses 9-10]

9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. [verses 9, 10]

Having established the fourth commandment remains what it has always been—a commandment of the Lord—and as such it is relevant to our lives, we can now turn our hearts, souls, minds, to thinking profitably about how to keep it.

But we must be careful as we get specific about honoring the Sabbath.

The Lord Jesus, after all, had some very harsh, strong words for the Pharisees regarding the way their moral specificity had become a means not of obedience but of self-righteousness (Mark 2:23 – 3:6).

With “quaking and trembling knees” and maturing humility, let’s take some quality time to consider how are we to remember the Sabbath and keep it holy.

Let us try to explore: How do we prevent worldly concerns—those of leisure, recreation, and work—from infringing on our enjoyment and worship of God?

Let’s think first of public worship.

What kinds of conversations do you typically have prior to the worship service?

Are they concerned at any point with exclusively the things of God, or only ever with sports – making it to the home team game, family, and every other thing?

It takes a conscious and a thoroughly intentional act of the will to give eternal matters the very highest measure of maxed priority in our minds and mouths.

If you were to determine that in your preparation for worship you would set aside every priority which looms, loomed so large on other days, I guarantee the focus of your time at church would be changed.

The same goes for after the service.

When the last song has been sung and the service is over, how long does it take for your mind and conversation to return to worldly matters?

If we were instead to:

commit to spending time after the service speaking to one another about the greatness of God, the truth of His word, and the wonder of His dealings with us,

and praying with one another about the week ahead and the trials we face, then we would begin to understand better the “one another” passages in the New Testament about:

encouraging one another (Hebrews 10:25),

speaking the truth to one another (Ephesians 4:25), and

building one another up (1 Thessalonians 5:11)

—for we would then be prioritizing ourselves to actually living them out.

Similarly, in our private affairs on the Lord’s Day, spiritual improvement should still take priority.

That may mean additional family worship, reading edifying books, prayer, discussion of what was preached that morning, and more—but whatever it means, we should make it our aim not to let the cares of the other six days push into our efforts of growing our spiritual enjoyment of the first day of the week.

If we want to profit from keeping the Sabbath, and if we want to take the fourth commandment more seriously, then our convictions must fuel our actions, and our daily aspirations must turn into daily practices.

Avoid making unique rules that only serve to foster self-righteousness, but consider whether anything worldly needs to change, be re-prioritized Godly.

How would, should, could you change to keep the Sabbath holy the next time Sunday comes round, then Monday, then Tuesday then Wednesday and so on?

Our Sabbath Rest as Our Witness

[sermon illustrations]

The college student broke down in tears over his coffee.

Driven by competition for limited space in a pre-law program, he had just poured himself into studying virtually nonstop, eight hours a day seven days a week. After seven months he found he lost the ambition for learning—and nearly for life itself.

Driven by the desire for promotion and the prospect for more money for him an his growing family, [……….] takes extra work home every single night to get the one up on his fellow workers – he stays up till midnight every night for weeks. Taking no time for dinner with his wife or leisure time his young kids, he hears them crying.

Our reading today states that “in six days the LORD made the heavens and the earth … but he rested on the seventh day.”

The ambition and creativity we bring to work is a reflection of our mindset on our Creator’s sovereignty over our lives and over the lives we genuinely value.

It’s part of how we reflect his image and a big part of how we serve as witnesses for him.

God also rested on the seventh day, however, and he calls us to do the same.

For us, good work hinges on good rest.

Without good rest our good work suffers.

The discipline of regular rest is a witness in our fast-paced world, especially when that time is focused on enjoying our Creator.

It speaks of God’s love to command what’s good for us.

Our ambitions would otherwise serve only to distract us from him and drive us into the ground if we let them.

How will you take our rest the rest of this week and this next weekend?

For the sake of good work later, let’s rest.

For the sake of sanity, let’s rest.

For the sake of glory to God in regular worship and fellowship, let’s rest.

God blesses those who “work hard” at resting in the Lord Jesus Christ.

Let’s trust him to establish the work and rest of our hands (see Psalm 90:17).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, grant us and all our loved ones true rest on this Sabbath Day. May Your Holy and Sacred Presence drive out from among us anger and fear, worry and regret. Send your blessing upon us, that we may be people of the Word. Lord of work and of rest, thank you for these gifts. Help us to work hard and rest well. Please provide work where we need it. Please also bless whatever years of retirement rest we may have.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

https://translate.google.com/

What does it mean for us to have no other gods before God? Exodus 20:1-3

Exodus 20:1-3Amplified Bible

The Ten Commandments

20 Then God spoke all these words:

2 “I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.

3 “You shall have no other gods before Me.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Perhaps the most basic truth about the God of Scripture is He is the only one.

There is no other.

This truth ought to simplify things for us because it teaches us that there is only one who is the worthy object of our love, loyalty, and devotion.

But the hearts of men and women are not so easily convinced or instructed.

And so it is necessary for God to give us the first commandment: “You shall have no other gods before me.”

The danger is not that there are actual other gods for us to worship but that we have a proclivity for making them.

On first glance, this first command is straightforward.

To live for a god other than the true God would be like taking a second spouse while your first spouse is still alive and still happy to be your spouse.

Worse, it would be like taking a second spouse who is in truth a figment of your imagination.

It would be a seriously severe breach of an exclusive relationship.

We must not kid ourselves that we are immune from the possibility of breaking this commandment.

Many of us read it and then picture people bowing down before statues or going through elaborate rituals, and those mental images assure us that we are not in much danger of violating it.

Yet the commandments are not restricted to our outward actions but also relate to the disposition of our minds and hearts.

From this perspective, there is the tough realization we may not be as far from those mental images as we assume.

We may not have statues to which we bow down, but maybe we have segments of our lives that we keep away from God, preserving them under the authority and exclusive sovereignty of some other little “deity”—ourselves, perhaps.

Ask yourself:

“Do I joyfully acknowledge God’s exclusive comprehensive claim on my life?”

“Is God in Alpha to Omega charge of my family, my work, my relationships, my money, my dating, my use of my time, my talents, my gifts and my services?”

Take a close and honest look to see if there are portions of life you try to keep from Him.

In addition to our keeping, “secreting” things away from God, another form of danger is functionally replacing Him.

When we put our family, our job, our hobbies, or anything else in the place that is God’s alone, we violate the first commandment.

To the degree that we allow anyone or anything besides obedience to God to direct our course day to day, we defy His law.

So we are not so safe from the possibility of breaking this commandment as we may think!

While we must acknowledge the truth that there is one God, we must also beware our own ability to put things in His place.

If we do not daily submit ourselves to Him and entrust the entirety of our lives to Him, something will take His place.

We are made to worship.

The question is, are you going to worship the living God or are you going to pretend there is another?

Put serious focus on these words: ‘Thou shalt have no other gods before me.’

God’s Word leads us to the full life Christ died for us to live.

The Ten Commandments are guardrails for our modern-day lives.

We no longer live in the Old Testament church, where animal sacrifices upon altars were required for breaking God’s laws.

Today, we live under the new covenant, ushered in by Christ Jesus and His sacrifice on the cross to forgive our multitude of sins.

We cannot follow the Ten Commandments through our own sheer will but can aim to through the power of the Holy Spirit given to us at salvation.

Still, we will never hit the mark of perfection as Christ did. He loved the Father with His whole heart, soul, and mind.

Thankfully, perfection is not required of us.

What Does ‘Thou Shalt Have No Other Gods before Me’ Mean?

“Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and the greatest commandment. And the second is like it: ‘Love your neighbor as yourself.'” Matthew 22:37-39

In ancient times, and in some places and people groups around the globe today, people worship a variety of gods.

God clearly stated, “I am,” and commands His people to worship Him alone.

“No deity, real or imagined, is to rival the one true God in Israel’s heart and life” (NIV Study Bible).

Worshipping other gods gives a false sense of security from a source other than God, who is everywhere, all-powerful, and all-knowing.

The Hebrew, often translated as ‘besides me’ or ‘before me,’ means ‘in my presence.

The point is that nothing else can qualify as god in your life.

The true God is not only to be number one but the only one. 

Other gods can also constitute things we place higher than God in our lives.

The Bible defines these as idols, and they can be anything from money and possessions to food and working out or people and relationships.

Anything or anyone we place above God is another god.

As Christians, we are a “chosen people, a royal priesthood, a holy nation” ( 1 Peter 2:9). 

We are God’s people, set apart to live according to his ways.

His ways are not, and never will be, our ways.

Our tendencies are to cave to the cravings of our flesh and fall prey to the thinking they will give us the comfort and happiness we need.

God is faithful to bless us in this life, but there is no blessing bigger and more important than the source of the blessing.

Our marriages, best friends, jobs, houses, habits, and hobbies all take a serious backseat to the ONLY One who numbers our days.

Why Is it Important That ‘Thou Shalt Have No Other Gods before Me’ Is the First Commandment?

“For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” [1 Timothy 2:5]

God’s laws are for our own good.

He is a loving Father who provides rules, boundaries, and discipline for His children as any good parent/caregiver does.

We don’t earn or keep our salvation by following God’s rules.

Obedience is a heart issue, which expresses our faith and trust in the Lord by instilling limits in our lives.

He has our best interest in mind.

Though Christians do not believe achieving the law is demanded for salvation, they still see the Ten Commandments as the establishment of God’s moral law. 

Jesus called people to an even higher standard by obeying the commandments not only in their behavior but also in their hearts and minds.

When we take the time to be with God each day through prayer, worship, and the Word, we get to know Him better.

We’re not promised an understanding of all of the ways of God, but the deeper our relationship is with Him, the more we trust and obey.

God’s timing in waiting until the third order to give the commandments was no coincidence.

He had already proven Himself as their Deliverer and Provider and it was time to test their faith and reveal His divine standards for them.

God’s people knew then He who He was to them: their Provider and Deliverer.

He is unchanging.

He’s still our Provider and Deliverer today, and so much more.

Why Did God Need to Say ‘Thou Shalt Have No Other Gods before Me’?

“When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, ‘Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.'” Exodus 32:1

God’s people struggled with faithfulness to Him.

In their fickleness, impatience, and lack of faith, they quickly turned to the temptation to worship as other nations did.

This time, it was by creating a golden calf representing Baal to worship.

But over time, Scripture mentions others gods they worshipped, too: Molek, Chemosh, Dagon, Asherah, and more.

In ancient times, this law steered people away from the many false gods worshipped by various cultures. 

God’s people were surrounded by other nations who worshipped other gods.

I imagine, much like we easily compare ourselves to others who live different lifestyles today, God’s ancient people often wondered what life would be like if they worshiped other gods.

It’s a temptation they often fell into and angered God with.

What Other Gods Might Christians Be Tempted to Bow Down to Today?

“Jesus said to him, ‘Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.'” Matthew 4:10

Before we are tempted to think of God’s ancient people in a bad light, we have to realize that the devil tempted even Jesus to worship other gods!

In the modern, new covenant age we live in, we are tempted every day to look outside of the providence, provision of God for something the world promises to give us.

In fact, the world will always tempt us to believe we are entitled to certain things, such as amenities and circumstances.

When we genuinely seek to obey it with all our hearts, the first commandment guards us against falling for those lies.

In Modern times, this Commandment is a warning against elevating money or other worldly things to god-like status in our lives.

We could include social media, the Internet, shopping, coffee, or even our gym memberships.

Anything we are tempted to find happiness and peace in other than God is a lie that will end up failing us. 

Outside of Christ, we are only wretched.

But in Christ Jesus, united to him, we are completely forgiven of our constant failure to keep them, his constant and perfect keeping of them is credited to us.

Jesus died for us, knowing we would not only be tempted by these things but fall prey to them, too.

Sometimes, we dive right in without much convincing or swaying.

The hope of Christ Jesus assures us forgiveness when we turn from those idols and other gods- no matter how deep we’re in – and come back to the Lord, who is our all in all.

The first commandment addresses a very human struggle, unavoidable even to the most faithful. Following this commandment perfectly is not God’s goal.

He knows we can’t do that.

He is much more concerned with our hearts, our trust in and obedience to Him.

The Holy Spirit will convict us when we’re falling off the rails.

And when we are genuinely repentant to turn back to Jesus, over and over again, He eagerly welcomes us all, washes us with His living water, again and again.  

God always has our best interest in mind.

He loves us so much He sacrificed His one and only Son Jesus on the cross for the forgiveness of our sins.

He saved us from ourselves before we saw our first fleck of sunlight.

He knit us in our mother’s womb with such care, gifted us with talents, and gave each of us a unique purpose on this earth no one else can accomplish.

Our God loves us wholly, perfectly, and completely.

In Him, we find peace and happiness, hope and comfort, encouragement and love.

The true gauge of our lives is measured only by God, the Father, through our relationship with Him through Christ Jesus, our Savior.

He alone knows, and can plumb the deepest depths of our hearts and our souls.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

A Prayer to Have No Other Gods before God

Abba, Father. 

You are the best Father to us. Yahweh, You are the path to peace, hope, and grace. Christ Jesus, Messiah, we come to the Father through You alone, by Your sacrifice to forgive our sins. Holy Spirit, You convict and counsel us when we fall away and stray from the guardrails intended to help us live our lives to the full. Help us to cling to this commandment, to love You alone, God. May our lives bring glory to You, today and always. Help us to grow a love for Your Word that inspires us to come to You daily through it, Father. You tell us to pray about everything. Let us each take Your wisdom into every day of our lives and let it fill our hearts to the brim. We pray to saturate our minds with Your wisdom so that we follow it in our daily lives, Father. 

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

https://translate.google.com/

Psalm 46 Be Still and Ponder Upon the Importance of How We Each View God.

Psalm 46 Amplified Bible

God the Refuge of His People.

To the Chief Musician. A Psalm of the sons of Korah, set to soprano voices. A Song.

46 God is our refuge and strength [mighty and impenetrable],
A very present and well-proved help in trouble.
2 
Therefore we will not fear, though the earth should change
And though the mountains be shaken and slip into the heart of the seas,
3 
Though its waters roar and foam,
Though the mountains tremble at its roaring. Selah.

4 
There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
5 
God is in the midst of her [His city], she will not be moved;
God will help her when the morning dawns.
6 
The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.
7 
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.

8 
Come, behold the works of the Lord,
Who has brought desolations and wonders on the earth.
9 
He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.
10 
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11 
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Be Still and Know that I Am God.

We will tend to believe of being “busy” as something positive—something of a measure of our true success in life, maybe even a compliment—especially when we consider the negative implications of its opposites, being “idle” or “lazy.”

But we should not always assume, consider “busyness” as a Christian virtue.

Have you ever thought that busyness might just be a sign of Christian betrayal rather than Christian commitment?

We should definitely be thankful that many believers are busy for the Lord.

Giving, sacrificing our time and ourselves in service to God’s kingdom is an absolutely essential part of the believer’s life and the Christian experience.

But mere busyness does not necessarily equal faithfulness in the Christian life.

In a time of great social economic political upheaval and national crisis, God emphatically urged his people to simply “be still” and know that he was God.

Twice in Psalm 46, God’s people heard the assurance that the Lord Almighty was with them.

He would be their comfort and mighty fortress.

The key to experiencing that assurance, though, would be to approach God with a stilled heart and quiet trust.

When we actually withdraw from our busy lives to spend time with God, we find ourselves discovering, enjoying, experiencing the truest reality of his presence.

While we are not called by God to be either lazy or idle, neither are we called to a life of non-stop activity and service.

God’s gently emphatic invitation, “be still” unlocks for us the opportunity to experience the maximum allowable joy of actually, genuinely, knowing him.

What a blessed comfort this verse has been to multitudes of believers in Christ, down through the ages, who have heeded God’s invitation and rested on these words of the Psalmist and had their hearts stilled in the presence of the Lord.

What refreshment these simple words have bestowed on many little lambs who have listened to the voice of their Good Shepherd – that Great Shepherd of the sheep Who opens His arms wide to embrace all who will truly trust in His name.

But in context, we see another component to these words of reassurance.

We see a genuine plan to glorify His Name and to exult His Person among the nations of the world who rage against the God of heaven and His anointed King.

He is our Defense and our Defender against the enemies of our soul, and all who rest in Him find courage and strength.

He is our impenetrable refuge from the storms of life and our shelter in the midst of oppression, and we are called to be still and to know that He is God – for His purposes will never fail, He will be glorified throughout the whole earth.

It is of the greatest encouragement, both to His people Israel, and to His children of every age, that men who follow their own atheistic ‘will’ and construct their own anti-God plans, will finally be brought to nothing.

For God, and God alone will be exulted among the heathen and His purposes alone will come to fruition – but we who have trusted Him for salvation are to sit serenely in His presence, in quiet assurance, confidence and in godly trust.

Like the people of Israel in times past, Church-age believers are invited, called upon to ponder, remember the mighty deeds that God has done and to recall the myriad beyond myriads of miraculous, wondrous works that He has performed.

We are to rest confidently in the knowledge that He is our faithful God – the supreme Creator of all and Commander of the armies of heaven Who redeems us by faith in the shed blood of Christ, and will never leave us nor forsake us.

We are to:

rest peacefully in the truth of His Word and be still in His holy presence.

We are to know in our heart, by faith with thanksgiving, that He is the Lord our God Who alone pardons all our iniquities, heals all our diseases, Who redeems our life from the pit, and Who crowns us with lovingkindness and compassion.

He alone is our God Who satisfies our years with good things, renews our youth like the eagle.

He performs righteous deeds and judgments for all who are oppressed.

The LORD is compassionate and gracious… slow to anger and abounding in steadfast and immovable lovingkindness.

He is our Redeemer our Saviour and Friend.

He alone is our hope and strength, He will be exalted, for it is He who has made us, not we ourselves, for we are His beloved people, the sheep of His pasture.

Although the nations rage like the billows of the sea and the people imagine a vain thing against the Lord God Almighty, we are invited, called to be still in the presence of the Lord and to know Him in our heart by faith, with thanksgiving.

May we ponder what it means to be still in His presence and cease from all our strivings… and truly be at peace in His company – Whom to know is life eternal.

The Importance of How I View God

In light of the past few weeks’ of worldwide revival events, I have been taking more time to reflect and ponder.

My emotions have created a mixed bag, from skepticism to doubt, disbelief, questions, and indescribable awe. 

On one hand, I decisively, definitely praise God if He is using these services to truly speak and to deeply ignite and inspire and move to transform lives.

I have not been to any of the services, but I have watched many of the streams and videos and I have been “stilled” and moved to tears of indescribable joy.

I know that God is powerful and can do anything He chooses, especially when we are not expecting it – but witnessing those students, images of people into the streets of our nation’s cities, into prisons and many international cities?

Such an inexplicably powerful experience to see the people acting on their belief that God, the Father and God the Son and God the Holy Spirit is “on the move.”

On the other, however, I think it’s a good and righteous thing to be cautious and careful with what we quickly interpret as come to believe to be the Spirit of God. 

Even the Bereans in Acts 17 do this when Paul presents the gospel message to them.

Though eager to hear Paul’s teachings, they move to test them themselves in the Holy Scriptures, Study, Pray, Ponder, and then decide what is from God. 

“As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men” (Acts 17:10-12, NIV). 

Paul was known as an excellent teacher and an even better friend.

He truly cared that every person heard and had access to the Bible after his conversion from Saul to Paul.

This is why Paul felt called to attend as many missionary journeys as he did!

But no matter how great the speaker, one’s credibility and ability to represent the gospel should always be prudently studied analyzed in light of the Bible.

People are not the source of light themselves but are the ones pointing to the Light. 

For this reason, 1 Thessalonians 5:19-22 further notes,

“Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil” (NIV). 

While I am not one to debate or judge if these revival services are real or not, their appearance has caused me to think about how I view God.

And more importantly, if I understand Him. 

How Do You View God?

I was born into the Evangelical United Church of the Brethren.

Growing up, I was raised in a traditional EUB Church until 1968 when the churches merged to become the United Methodist Church.

I remember every service, worship session, and layout for an event looked exactly the same.

Over time, I didn’t know why I was doing or saying what I did.

Being so young as I was [7 years old] I didn’t even understand the Apostle’s Creed that I recited by heart every Sunday.

Quickly, God and my relationship with Him became routine, just rehearsed words that needed to be prayed to maintain my perfection status. 

By the time I reached high school, my father had remove us from the Methodist Church and we then became members of a local conservative Jewish Synagogue.

My view of a God as my father became fractured was immensely distorted, and I truly started to wonder and ask, where is God, Jesus in the midst of my separation? 

Verses that call God our Abba, or Father, have been an enormous challenge for me to understand and accept.

I have wrestled for years with how God can be “One God,” for everyone, angry and loving, forgiving and punishing, reachable, yet above and beyond us all. 

But it wasn’t until a recent “live” revival streaming session that I realized I should give my current view of God so much more contemplation – and that led me to todays verse, to ask these questions: “Be Still?” “Do I Understand Him?”

Do I Understand Him?

While I might dare to believe we would all like to say we know and understand God fully, from how He works to why things happen the way they do, I do not think nor do I believe that “understanding God” is even remotely possible. 

It is possible to know and have an intimate, close, and personal relationship with Jesus Christ.

This is why Jesus came and died for us, so we could partake in this personal relationship with Him.

That’s the core essence of the gospel message.

However, God never expected us to try and figure out all His ways. 

Isaiah 55:8-9 notes, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9, ESV). 

1 Corinthians 2:15-16 furthers this point when it says:

“The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ” (ESV). 

While we can obtain a mind like Christ’s, in purity, hope, and love, this does not mean that we will know and understand all that He does.

He is still God, and we are not.

He is still all-powerful, and we are not.

His ways are not our ways, and that is for a reason.

Should We Know It All?

When I was younger, and far more naïve than I am right now, I used to believe that if I knew “everything that would happen to me”, my life would be better.

If I always knew exactly what God wanted me to do, where He wanted me to go, and what He was doing, my life would be easier.

I look back now over the course of the last 43 years and I can only laugh. 

As an anxious person, not only would I find all of this information to be rather overwhelming and paralyzing, but I’m confident that if I indeed “knew it all,”

two things would happen:

one, I would not rely on God to get through them,

two, I would try to convince Him, like Moses or Jonah, that I was never ever going to be the right person for whatever task He “dared” called me into. 

In Jonah 1, beginning in verse 1, Jonah runs from God because of his fears.

God calls him to a high-caliber task, but Jonah doesn’t feel up for the journey.

Even later, when he runs back to God, he becomes angry at God for His grace, the same grace that was given to him earlier in the chapter. 

Countless people in the Bible tried to understand God.

From Abraham, to Moses to Aaron, Job, and David and all the biblical writers.

But if I’ve learned anything from their interactions, it’s that God cannot be entirely understood, and while we can have a close fellowship with Him, He will still be above and beyond anything we could fully comprehend here on earth.

What Have I Learned About How I View God?

So what have I learned about how I view God?

I have learned that while God is a loving Father figure.

He is also so much more than I will ever be able to grasp. 

He is unpredictable. 

He is unlikely. 

He moves in ways we’d think He would and ways we wouldn’t. 

He is a quiet, still whisper but also a mighty and powerful storm.

He’s an oxymoron to those who don’t believe in Him and a mystery to those who do.

Today, I am learning that I have many more years of learning to go.

I will not understand Him entirely, but I’m choosing every day to grow closer to Him through prayer, reading the Bible, studying, meditating, and experiencing Him as I live – and something tells me that it’s okay-This is a life-long process.

How I view God is still growing.

I anticipate your view of God is growing as well.

I want to know Him as a Father.

I want you the reader to know Him as a Father.

I’ve known Him as a Friend.

I want you the reader to know Him as a Friend.

And I want to know and view Him for all that He is.

And I want you the reader to know and view Him for all that He is.

Even if it takes the maxed our entirety of a thousand lifetimes to experience:

“Be still and know (recognize, understand) that I am God. I will be exalted among the nations! I will be exalted in the earth.” 11 The Lord of hosts is with us; The God of Jacob is our stronghold [our refuge, our high tower]. Selah. [Psalm 46:10-11 AMP]

The predicted and the unpredicted. 

The known and the unknown.

However He is, that’s how I want to know and view Him.

Why ever He is, that is how I want to know and view Him.

Whenever He is, that is how I want to know and view Him.

Where ever He is, that is how I want to know and view Him.

Perhaps, you the reader, from wherever you are, will join in the joy?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord God Almighty, we rejoice that you are with us. Teach us to be still so that increasingly we can experience your presence in our lives through your Holy Spirit within. Father, I praise You that Your Word stands fast for ever and ever and that Your precious promises encourage me to rest in Your love and drink deeply from the Rock of my salvation. Draw near to every member of Christ’s Body and protect Your people Israel against the increasing roar of the nations. I pray for the salvation of the lost and for Your soon return, when Your name be exalted throughout all the earth and the nations will KNOW that You are God. I ask in the name of my Savior Jesus.

https://translate.google.com/

“Stones of Remembrance!” God’s Call to Remember Revival. Joshua 4:4-7, 19-24

Joshua 4:4-7 Amplified Bible

4 Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe; 5 and Joshua said to them, “Cross over again to the ark of the Lord your God into the midst of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel, 6 so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’ 7 then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

Joshua 4:19-24 Amplified Bible

19 Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho. 20 And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal. 21 He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed; 24 so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

The Word of God for the Children of God. 

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The Christian life is, in a sense, one big call to remember.

Our Lord Jesus, speaking of the new-covenant meal of Communion, told us, “Do this in remembrance of me” (Luke 22:19, emphasis added).

Every Lord’s Supper, then, offers us the opportunity to remember together all that is pictured in the bread and wine.

Deuteronomy similarly envisions a scenario in which a son asks his father;

“What is the meaning of the testimonies and statutes and the rules that the LORD our God has commanded you?” (Deuteronomy 6:20).

The father responds by telling Israel’s story of redemption, highlighting that what God instructs is “for our good always” (v 24).

The book of Joshua, too, commends the same kind of commemoration when the Lord instructs the people to set up 12 memorial stones at the Jordan River, so the stones would become revival “to the people of Israel a memorial forever.”

God wanted His people then—and wants His people today—to ever remember His faithfulness and to tell, testify, confess, to teach others what He has done.

Such remembrances and memorials have always been a significant time to worship and praise for the miraculous works only Himself demonstrates.

But in a day [like now] with endless competing claims on our attention and affections, we need more reminders of God’s faithfulness than ever before.

It’s notable that the examples above are concrete and interpersonal.

We participate in the Lord’s Supper together, and it offers us a multisensory experience to help us remember.

The twelve stones at the Jordan River constituted a physical memorial.

The instruction of Deuteronomy encourages us to have conversations about God’s faithfulness and goodness in our homes.

Please note that the word “conversations” is PLURALIZED.

Meaning more than one –

But not just conversations … but full blown WORSHIP and PRAISE and PRAYER.

But not just one person conversing with the Lord, but a whole bunch of people, putting themselves in front of their “memorial stones” to remember the Lord.

For today’s Christians, every Sunday presents us with the opportunity to gather and remember with God’s people.

But we are going to need more than a weekly touchpoint to sustain ourselves.

Ask yourself: 

What habits can I cultivate to remember God’s goodness?

How can I catalog His faithfulness to me and share that with others?

What “memorials” can I set up so that I can remember how God delivered me?

Opportunities to continuously see, instantly recall God’s faithfulness abound.

All we need to do is constantly, continuously look and instantly remember.

Revival at Asbury University in Wilmore, Kentucky – 2023

I do hope and pray that Christians have stable and established faith in Christ. 

I feel prayerful. Hopeful.

In fact, I’ve gotten choked up more than once over the last couple days at the thought that a genuine outpouring of the Holy Spirit could be happening among our Methodist brothers and sisters.

So I have mainly been praying two things:

1. Oh, God. Let it be. Let your mercy pour down in genuine revival, and let these reports be true. And let it not end in Wilmore.

2. Pass me not, O gentle Savior. Hear my humble cry. While on others Thou art calling, Do not pass me by. Savior, Savior, Hear my humble cry. While on others Thou art calling, Do not pass me by.

Maybe you will be moved mightily to pray, praise and worship this way as well.

It is of the nature of revival that we cannot know the true extent of it until days, months, and even years afterward.

Acts 5:33-39Amplified Bible

Gamaliel’s Counsel

33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named [a]Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed; 39 but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”

The distinguishing marks of revival may begin with an outpouring of the Spirit of grace, but that is only the commencement if the work of the Holy Spirit is to prove real and to be authentic and unstoppable, and a major mover of people.

“How do you tell if it is really a work of God? It’s not how high you jump, it’s how straight and how far you will walk when you finally land.”

The last great spiritual awakening in America took place during the late 1960s and early 1970s.

It was a nation divided by war, and things were very dark.

But when things are really dark, God’s light can shine brightly.

Cover headlines from Time magazine went from “Is God Dead?” in 1968 to “Jesus Revolution” in 1971.

What a difference a few years can make, especially when God intervenes.

America needs a spiritual awakening, and the church needs a revival.

The World needs a spiritual awakening ….

An awakening takes place when God sovereignly pours out His Spirit and it impacts a culture.

That is what happened during the Jesus Revolution, and that is what happened during multiple spiritual awakenings in the long history of these United States, predating its establishment as a nation.

A revival, on the other hand, is what the church must experience.

A revival occurs when the church comes back to life, when it becomes what it was always meant to be.

It’s a returning to passion.

I think many times we overly mystify the idea of revival.

We don’t really need to.

Another word we could use for revival is restoration, and that is what the church needs.

Speaking at a conference in 1917, R. A. Torrey gave this prescription for revival:

Let a few of God’s people, they don’t need to be many, get thoroughly right with God themselves—the rest will count for nothing unless you start right there; then let them band themselves together to pray for a revival until God opens the heavens and comes down. Then let them put themselves at God’s disposal to use them as He sees fit. That will bring a revival to any church, any community.

We can’t organize a revival, but we can agonize for it in prayer.

We can call on God to send it.

We can call on the people to come, to consider and to receive God [Acts 2:37-47]

Draw near unto the Lord our God and the Lord will draw near to us.

Psalm 73:28 Amplified Bible

28 
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.

Ecclesiastes 5:1Amplified Bible

Your Attitude Toward God

5 Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

Matthew 11:25-30Amplified Bible

Come to Me

25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose]. 26  Yes, Father, for this way was well-pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. 29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls. 30 For My yoke is easy [to bear] and My burden is light.”

James 4:8Amplified Bible

8 Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].

Where is our Hope for Revival and Remembrance?

Psalm 85 Amplified Bible

Prayer for God’s Mercy upon the Nation.

To the Chief Musician. A Psalm of the sons of Korah.

85 O Lord, You have [at last] shown favor to Your land [of Canaan];
You have restored [from Babylon] the captives of Jacob (Israel).
2 
You have forgiven the wickedness of Your people;
You have covered all their sin. Selah.
3 
You have withdrawn all Your wrath,
You have turned away from Your burning anger.

4 
Restore us, O God of our salvation,
And cause Your indignation toward us to cease.
5 
Will You be angry with us forever?
Will You prolong Your anger to all generations?
6 
Will You not revive us and bring us to life again,
That Your people may rejoice in You?
7 
Show us Your lovingkindness, O Lord,
And grant us Your salvation.

8 
I will hear [with expectant hope] what God the Lord will say,
For He will speak peace to His people, to His [a]godly ones—
But let them not turn again to folly.
9 
Surely His salvation is near to those who [reverently] fear Him [and obey Him with submissive wonder],
That glory [the manifest presence of God] may dwell in our land.
10 
Steadfast love and truth and faithfulness meet together;
Righteousness and peace kiss each other.
11 
Truth springs from the earth,
And righteousness looks down from heaven.
12 
Indeed, the Lord will give what is good,
And our land will yield its produce.
13 
Righteousness will go before Him
And will make His footsteps into a way [in which to walk].

In a worship song from the early 2000s, singer/songwriter Brian Doerksen sings,

“Jesus, hope of the nations/ Jesus, comfort for all who mourn/ You are the source of heaven’s hope on earth.”

As believers in Christ, we recognize and worship Jesus as the true hope of the world, and yet it’s astounding how often we pin our hopes on ­human beings.

In all of our history books, it is clear that people are far more inclined to find hope in leaders, politicians, and celebrities rather than in the one true God.

Why do we do this?

Proverbs 11:4-8 warns that placing hope in humans is futile because any human power will come to nothing.

As the apostle Paul tells us, “There is no authority except that which God has established” (Romans 13:1).

By saying this, Paul is assuring believers that in all situations, even in the midst of national turmoil’s and global crises, God is the one who holds all ­authority.

Any human who has “power” has it only because God allows it to be so.

2 Chronicles 7:1-3Amplified Bible

The Shekinah Glory

7 When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the [[a]Shekinah] glory and brilliance of the Lord filled the house. 2 The priests could not enter the house of the Lord because the glory and brilliance of the Lord had filled the Lord’s house. 3 When all the people of Israel saw how the fire came down and saw the glory and brilliance of the Lord upon the house, they bowed down on the stone pavement with their faces to the ground, and they worshiped and praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever.”

In other words, through our continuous praise and worship, all our hopes and all our desires must lie with the Only One who is on the throne of the universe.

Our prayers and our worship must be oriented toward Christ, for he is truly the only hope—the only one who can change minds and transform hearts, disperse powers, and bring edification, and redemption and restoration, to bring revival.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray ….

Creator God, you made every living thing, and you hold all things together. Lord, we your Children now pray for you bring restoration to this world that desperately needs your leadership and authority. Please use Your church and their lives as catalysts for renewal, restoration and revival. We have heard of Your great works; please do them again, “stones of remembrance” in our day. And all for the glory, honor and praise of Jesus Christ, our only crucified, Resurrected and returning Lord, Savior and King.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

What Does it Mean to Really Walk with God in Faith? Genesis 5:21-24

Genesis 5:21-24Amplified Bible

21 When Enoch was sixty-five years old, he became the father of Methuselah. 22  Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Walking with others is often a time of sacred, deeply personal fellowship.

As people traverse a trail or path together, they can talk to one another about their struggles, goals, or worries.

Many people might not even ever think about those steps they take with a friend, but walking with a friend can truly help a relationship grow stronger.

The same is true about our relationship with God.

From the very beginning, He wanted to walk with us, to know us personally, and for us to follow Him all of our days – we were created to walk with God.

When we choose to place our faith in Christ for salvation, we can walk with Him in fellowship.

No longer, do we or must we, live our lives according to the ways of our sinful nature, but we can out the days of our lives by the Spirit.

Biblical Examples of Walking with God

When God created humans, we almost immediately read He walked with them. 

Genesis 3:8 describes how Adam and Eve heard the Lord walking in the Garden, they heard Him walking on leaves and branches which prompted them to hide.

They did not want Him to discover they had sinned.

Adam and Eve recognized the sound of God coming towards them, indicating apparently that He regularly walked on earth with them in Eden before the fall.

However, after Adam and Eve disobeyed the Lord had hid, God could no longer physically dwell with humankind because of the presence sin.

Later, the Bible describes how other people “walked” with God, although He was not physically dwelling with them as He did in Eden.

Enoch loved the Lord and “walked faithfully” with Him (Genesis 5:24). 

Interestingly, Scripture tells us that Enoch did not taste death but was taken up by the Lord (Genesis 5:24 and Hebrews 11:5).

Noah, the great-grandson of Enoch, is also described as someone who walked with the Lord (Genesis 6:9).

His close fellowship with God is significant when we remember that the people during Noah’s time were wicked and did not worship the Lord (Genesis 6:5-7).

When God the Son took on human flesh and came to earth to save humankind from their sins, He dwelled among us (John 1:14).

As part of His ministry, Jesus walked everywhere, traveled by foot constantly.

In fellowship, Christ talked to them and taught them as they walked.

For example, after Jesus was resurrected, He walked with two of the disciples on the road to Emmaus and taught them (Luke 24:13-35).

In the future, when God establishes the New Heaven and New Earth, He will physically live and walk among humans again.

John describes this truth in Revelation 21:3:

“And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.”

The Lord will dwell with and walk with believers for all eternity.

A Relationship with the Lord

Based on the examples of those who walked with the Lord in the Bible, to walk with God means we have a relationship with Him.

Adam and Eve walked with God physically but also had a close relationship with their Creator.

After the Fall of Man, humans lost the privilege of dwelling physically with God.

Also, sin separated them from the Lord (Isaiah 59:2).

Only those who had faith in the Lord, like Enoch and Noah, were able to have a close relationship with God.

The reason Jesus came to earth was so we could receive forgiveness of sins and eternal life (John 3:16; 2 Corinthians 5:21).

When a person trusts in Christ’s death and resurrection for salvation, they receive an everlasting relationship with Him (John 17:3; 1 Corinthians 15:1-4).

Compared to knowing Jesus, everything else seems like trash (Philippians 3:8).

At salvation, we enter a relationship with the Lord.

However, just as people need to spend time with each other and communicate to build a relationship, we also need to spend time with God and talk to Him.

To “walk” with the Lord involves communicating and listening to Him.

Praying to God is essential, but we must also read and study and pray through His Word, which is the way He speaks to us (Hebrews 4:12).

Furthermore, Christians need to discipline themselves to regularly examine their lives to ensure nothing hinders their walk with God. (Psalm 139:23-24)

Sin interferes with a believer’s relationship with God. 

If we confess our sins, telling God that we know we did wrong, then He is “faithful and just to forgive” (1 John 1:9, NLT).

Thus, we need to examine ourselves regularly and confess our sins to the Lord.

In addition to confessing sins, believers need to be aware of anything that distracts them from walking with Christ.

Some of these distractions include sinful thoughts, behaviors, and doubt (Matthew 6:14-15, 24; James 1:6-7).

However, good things can also distract us, such as focusing too much on a career, a family, a human relationship, a comfortable home, or a hobby.

In these instances, we need to obey the words of Scripture and die to ourselves, so we can learn better follow the Lord and invest in our relationship with Him (Matthew 16:24).

A Way of Life

A Way of Life

In the Bible, to walk with the Lord involves having a relationship with Him, but it also means living a specific way.

To walk with God means we are living in obedience to His standards instead of our own.

Scripture poignantly, succinctly, tells us to “walk humbly with your God,” which means humbly submitting ourselves to His direction (Micah 6:8).

At salvation, we receive the permanent indwelling of the Holy Spirit, who baptizes us (John 14:17; 1 Corinthians 12:13; Titus 3:5).

Holy Spirit enables us to live and walk in the way God desires.

In turn, we must follow the Holy Spirit’s guidance in our own Christian walk (Galatians 5:16).

As Paul emphasizes in his letter to the Galatians, “If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:25, NKJV).

To live in obedience to God, we must have faith.

The Bible tells us that “we walk by faith, not by sight” (2 Corinthians 5:7, ESV).

Often, when we follow the Lord’s leading, we will not know what lies ahead.

For instance, Abraham had to walk by faith when God told him to sacrifice Isaac, his promised son (Genesis 22:1-2; Hebrews 11:17-19).

For clarity, God did not want or command human sacrifice (see Jeremiah 19:5; 32:35).

He wanted to see if Abraham would trust Him (Genesis 22:12).

Likewise, some of the things that the Lord asks us to do might not make sense at the time, but we can trust Him and step out in faith.

Finally, when individuals walk with God, others will take notice.

The fruit of the Spirit and Christlikeness will characterize their life (Galatians 5:22-23; 1 John 2:6).

Those who walk with Jesus will talk about His love and demonstrate that love practically to others.

Instead of seeking their desires or preferences, they will want to obey God’s Word no matter the risk.

This does not mean they are perfect.

All believers will continue to struggle with sin.

However, Christians who are walking (Micah 6:8) with the Lord will enjoy a strong relationship with Him, will seek to live according to His principles, morals and ethics, instead of the sinful standards of the flesh and the world.      

What Does This “Walking With God” Mean for My Life?

Walking with God means having a connectional relationship with Him and living, walking, a certain way that follows His standards based on Scripture.

This is important to all people because humans were created by God to love God and ultimately give all the glory, honor and praise and their thanks to God.

However, our sin separates us from Him.

Believing in Jesus’ death and resurrection is the only way to restore this vital relationship.

Once we trust in Christ (John 14:1-14), we can begin walking (Micah 6:8) with Him.

As part of our walk with the Lord, we need to prioritize our relationship with Him by spending quality time in reading, studying His Word and talking to Him.

Also, we need to examine ourselves regularly to see if any sins or other things in our life are hindering or distracting us from spending time with God (Psalm 51).

Finally, we need to listen to the Holy Spirit’s guidance so that we live and walk in a way that is more consistently pleasing and perpetually honoring the Lord.

“Walking” with our Lord in fellowship and obedience is the best way to live.

More on this tomorrow ….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 15 The Message

15 God, who gets invited
    to dinner at your place?
How do we get on your guest list?

2 “Walk straight,
    act right,
        tell the truth.

3-4 “Don’t hurt your friend,
    don’t blame your neighbor;
        despise the despicable.

5 “Keep your word even when it costs you,
    make an honest living,
        never take a bribe.

“You’ll never get
blacklisted
if you live like this.”

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

“Do You Really Want to be Made Well?” Surrender to God’s Healing in Your Life! John 5:1-9

John 5:1-9Amplified Bible

The Healing at Bethesda

5 Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

2 Now in Jerusalem, near the Sheep Gate, there is a [a]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). 3 In these  porticoes lay a great number of people who were sick, blind, lame, withered, [b][waiting for the stirring of the water; 4 for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] 5 There was a certain man there who had been ill for thirty-eight years. 6 When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” 7 The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” 8 Jesus said to him, “Get up; pick up your pallet and walk.” 9 Immediately the man was healed and recovered his strength, and [c]picked up his pallet and walked.

Now that day was the Sabbath.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Picture the scene: a pool of water surrounded by covered porches.

Bethesda was known as a place of healing.

At certain times of the year, an angel of the Lord stirred the waters.

It was then that the porticoes were often crowded with destitute people who were blind, lame, and paralyzed – waiting to be the ones who were 1st healed.

Among them lay a man who had been lame for thirty-eight long years.

He came! Except there was no one willing to help him get into the pool.

Jesus was watching the proceedings from a short distance away.

Jesus approached asked the man, asking him; “Do you want to get well?”

On the surface, the answer would seem obvious.

Of course the man wanted to be well!

But here, Jesus was asking a deeper question.

He was probing the man’s heart.

Did he really want to be made whole-

-Did he really want to be healed, to be transformed inside and out, healed in body, mind, and soul?

Without waiting for the man to give his response, to tell Jesus his story ….

Jesus spoke to him a second time: “Get up! Pick up your mat and walk.”

From a human standpoint, it was impossible for the man to get up.

To others who were listening, this may even have sounded a bit cruel.

But at that moment the healing power of Jesus touched the man, filling his body, mind, and spirit with wholeness.

As Jesus healed the man, he was saying, in effect, “Pick up your mat and be out of here. You never have to think of coming back to this kind of life again.”

The steps Jesus took in healing this man give us an outline of how our Lord meets us today.

He probes our hearts, commands the impossible, provides the power, and tells us, up close and personal, to “be healed, ” get up and leave our old life behind.

What Presence …

What Authority …

What Sovereignty …

What a Savior!

How to Surrender to God’s Healing in Your Life …

At first glance, one may raise an eyebrow at the title of this devotional.

Why would one need to surrender to healing?

We pray for, ache for, pray without ceasing, generally get on our hands and knees searching for healing in so many aspects of our lives.

So why would someone resist it when it is offered to them?

Or is it resistance?

Perhaps, surrendering to God’s healing has nothing to do with fighting against it so much as it is our coming to the realization and acceptance that we need it.

This means coming to a point of humility and admitting our shortcomings or, perhaps worse, the vast diversity our very worst faults, failures and failings.

But then, we may be well aware we need healing.

So then, surrendering to God’s healing isn’t something fraught with resistance or stained with denial, but it is shrouded in the most severest spoken, unspoken actions, expressions, of doubt that God really can bring healing to a broken life.

Or that after an extended period of suffering, He will ever really bring healing.

Have you ever found yourself thinking,

“I know God can heal my life, but I do not know if I believe He ever will.”

Whether surrendering to God’s healing has to do with resistance to healing, denial of the need for healing, or doubting the possibility of recovery, it’s good to step back when in need of healing and take a “selfie” – a clear photograph of your spirit and heart.

What part of “self” might stand in the way of our surrender to God’s healing?

Here are some areas to self-examine and see if any of these may be a part of your surrendering difficulties or process:

1. To heal means to freely and fully admit your weakness.

There’s a verse in II Corinthians 12 that is often quoted when it comes to recognizing one’s weaknesses. “For when I am weak (in human strength), then I am strong (truly able, powerful, drawing from God’s strength),”

2 Corinthians 12:7-10Amplified Bible

A Thorn in the Flesh

7 Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself! 8 Concerning this I pleaded with the Lord three times that it might leave me; 9 but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

Apostle Paul clearly states his beliefs of strength in the last part of verse ten.

The idea is that to gain strength, one is best set by first coming to the end of themselves.

Only in that weakness can their strength be infused with the might of the Holy Spirit, thus bringing about a strength that only comes from God, Himself.

But let’s step back a bit to a portion not as often quoted in verse 9. Jesus said, “My grace is sufficient for you, my power is made perfect in weakness.”

This is a critical portion of the text when looking at the final part of verse ten and coming to terms with your weakness.

Admitting our weaknesses can make us feel as though we’ve been put into a vulnerable and exposed position.

In a way, it’s “waving our white flag” coming before God for healing with naked souls and our sins, failings, hurts, and brokenness splayed with no disguises.

But His “straight to the point” answer in this healing process has nothing to do with pointing out the errors of our ways or making sure we are valid in our hurt, or our ideations or perceptions or our reality of our brokenness is .01% justified.

His answer is straightforward and strong:

“My grace is sufficient for you.”

His grace is enough.

Enough.

1. Marvelous grace of our loving Lord,
grace that exceeds our sin and our guilt!
Yonder on Calvary’s mount outpoured,
there where the blood of the Lamb was spilt.
Refrain:
Grace, grace, God’s grace,
grace that will pardon and cleanse within;
grace, grace, God’s grace,
grace that is greater than all our sin!

To first admit our weakness is to place ourselves into the submissive role of someone who needs to be rescued – sit still and accept Jesus Christ is God.

And Who better to do this with than the one whose power is made perfect in weakness?

2. Abandoning denial means you embrace the truth.

The truth can be a painful place to go.

The whole “the truth will set you free” concept from John 8 may be remarkably true, it can also mean “coming to terms” with some very harsh, frank realities.

It may mean you must face the abuses that have broken you.

You may need to travel to some dark places to come out the other side into a place of everlasting living hope.

Denial can be a protective mechanism.

If it doesn’t exist, therefore, there is no problem.

Or, stated differently, if everything is working, then nothing needs fixing.

But are you thriving just because you have duct-taped and paper-clipped an industrially stapled your life together in a way you can only barely function?

Are you experiencing the strength and power of God’s grace being sufficient for you when pretending to be healthier than you truly are?

Surrendering to healing may mean ripping off some bandages that have dried onto the wounds.

The hurts may need to bleed again in order to, this time, be healed properly with as minimal scarring as God will allow.

Can you find the courage to be honest and say, “I need to experience God’s healing in my life”?

3. Surrendering means acting in faith God will keep His promises.

Nothing can kill a dream faster than the disappearance of hope.

So when doubt and trepidation enter the healing process of our brokenness, we can begin to embrace the complexity and diversity of the all of the lies and the insinuations we have weaved that God may not do what He has said he will do.

However, God has promised to heal the brokenhearted.

He has promised to meet our needs (Psalm 23).

He has promised to be the Savior to a bleeding and busted soul (Psalm 22).

Coming before God in surrender may mean we go to Him with speculation and concern.

It might also mean you come to Him and lay aside your perceived ideas of how He will heal you.

In the same way physical healing may not be provided to you in the way you imagine it, your emotional, spiritual, and mental healing may come through avenues and processes you have not considered.

To surrender genuinely does mean to step out in faith, trusting and believing that He is sufficient and can bring healing; not presenting Him with a list of ways you believe He absolutely needs to bring that healing into your life and then stepping back to gnash teeth, bite your fingernails, doubting He’ll read it.

Can you fully, genuinely say, “I trust God to do what He has promised without expecting Him to tell me how and without putting a timeline on it?” (Psalm 24)

Healing is a process.

It’s not a simple one, nor is it straightforward and standardized.

Plus, let’s be honest.

Since when is God predictable in the journeys He takes his people on?

Surrendering to the Lord for healing is, in and of itself, a process.

It’s coming to terms with admitting you need healing, it’s realizing that there will be some tough stuff to relive, walk through, evaluate, and even admit; it’s recognizing you probably won’t know how healing will come—just that it will.

In the end, healing isn’t a simple process with an easy answer.

Neither is “white flag” surrendering.

You may find yourself surrendering to God’s healing in one moment,

then in the next, you’re taking it all back, trying with all remaining strength to wrestle it back from Jesus and rebuilding up your defensive walls once again.

So hold on to and grasp that His strength will be made perfect in your weakness.

That His grace is sufficient for this journey on which you will embark.

And also, know that His healing isn’t a three-step process.

His healing will be customized for His relationship with you and for His glory to be seen and shown to the world around you.

Be ready for great things.

“White Flag ” healing is miraculous, so hold on tight, proceed with great hope!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father, Son and Holy Spirit, we give all glory to You, for through Your mighty power at work within us, You are able to accomplish infinitely more than we might ask or think. By thy grace help us not to grieve You, dear Spirit, but to kneel, “wave our white flags” to wholly submit to You, allow Your power to have full an maximum sway in us. We thank You for Your gracious presence dwelling within us. We thank You for thy intercession on our behalf. Glory to You in the Church and in Christ Jesus.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

An Attitude Adjustment? How Can We Know ‘Goodness and Mercy Will Follow’ Us When We are Hurting? Psalm 23:6

Psalm 23Authorized (King James) Version

Psalm 23

A Psalm of David.

1 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures:
he leadeth me beside the still waters.
3 He restoreth my soul:
he leadeth me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord for ever.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

One of the great hymns of the faith is “Surely Goodness and Mercy.”

In its verses, this hymn summarizes what is taught in Psalm 23.

The chorus, of which I’m sure you are familiar, simply quotes verse 6.

Please read Psalm 23, then sing along with this hymn (at least verse 1):

A pilgrim was I, and a wandering—In the cold night of sin I did roam

When Jesus the kind Shepherd found me—And now I am on my way home.

Surely goodness and mercy shall follow me All the days, all the days of my life;

Surely goodness and mercy shall follow me All the days, all the days of my life.

If you want to keep singing, then you’ll have to look up the other verse in your hymnal or online, but please wait to do so until after you have finished reading the rest of this devotional.

Of all the words that David could have used to describe the blessings of God, he chose “goodness and mercy.”

In this brief study of this Psalm, we have previously talked about our Shepherd providing for us, about restoring our souls, leading us, comforting us, securing us, anointing us with oil, fattening our lives, and overflowing us with blessings.

David sums all this up as “goodness and mercy.”

Goodness supplies all of our needs, and mercy saves us from our sin.

What wondrous blessings our Shepherd has lavished upon us!

Yet, the focus of this final verse is not on the blessings of goodness and mercy, but on their temporal extent—how long will they last – they will last forever!

God’s goodness and mercy will follow me “all the days of my life.”

This means that God is good and merciful when the days are bright and sunny, and when the days are dark and grey.

God lavishes me with goodness and mercy in the days of feasting and in the days of fasting.

God shows me goodness and mercy when I am in the prime of life, and when I walk through the valley of the shadow of death. 

Surely goodness and mercy shall follow me all the days of my life!

But God’s goodness and mercy are not limited to this life only!

They will be shown to me “forever!”

When I pass from this life to the next, “I will dwell in the house of the Lord.”

I will not be condemned to destruction.

I will not be made to pay for my sins.

I will not be isolated from my Lord. I will dwell in His house forever!

Surely goodness and mercy will follow me, all the days of my eternal life!

What Does ‘Surely Goodness and Mercy Will Follow Me’ Mean?

This verse appears in the beginning of Psalm 23:6. 

“Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.” 

King David wrote this Psalm.

It very eloquently an passionately speaks of the goodness of God.

One of the rewards of being a Christian is the love that God shows to us.

He loves all His creation.

However, submitting to God and accepting Jesus Christ as personal Savior affords us special benefits.

As Christians, God’s goodness and mercy are available to us even when we miss the mark.

We have access to Him through Jesus Christ.

We can ask for forgiveness, and it is like we have a clean slate.

You will not receive this sort of treatment from man.

Man keeps a record of our faults and is quick to remind us of who we were.

Sometimes it is hard to imagine someone just forgetting about all the stuff that you used to do, but that’s God. God sees our worth.

He sees the brighter picture. 

Jeremiah 29:11 reads, “I know the plans that I have for you says the Lord, thoughts of peace and not of evil, to give you an expected end.”

I pray that God will help you to grasp what it means to know that goodness and mercy shall follow you all the days of your life.

The goodness and mercy of God especially follows you when you are hurting.

Psalms 34:18 says, “The Lord is nigh unto them that are of a broken heart; and saved such as be of a contrite spirit.”

Contrite means to show remorse or be filled with guilt.

You can feel the presence of God draw near to you best when you are in tears.

That is a comforting feeling.

Even when no one else wants to listen, God will draw near to you.

You might say goodness and mercy have not always followed me.

The Bible says that “in this life you will have tribulation but be of good cheer; I have overcome the world” (John 16:33).

God’s peace will allow us to remain stable in an unstable world.

His peace has already overcome the world.

What is the Context of Psalm 23?

Most Christians learned Psalm 23 in Sunday School, or your parents made you read it at home until you memorized it.

In the Kingdom of God, people are often referred to as sheep.

The church leader or pastor is referred to as the shepherd.

Here King David uses the imagery of a shepherd to show God’s blessing and protection of His people (The KJV Study Bible, Barbour Publishing, 2011).

You might ask, why does my pastor care about what I am doing?

As much as we do not like people in our business, pastors are shepherds.

Ultimately, God will hold them accountable for how they tended the sheep.

We are sheep.

If you go line by line, you realize that since the Lord is your shepherd; you shall not want for anything.

I have heard some Saints say that they do not want for nothing.

Think about your life.

You have everything that you need and many things that you want.

You have so much stuff until you must give it away annually.

I know people with some incredible wardrobe closets.

A lot of people would be happy with just two week’s supply of the clothes in someone else’s closet.

God gives us what we need and much of what we want.

When God makes us to lie down in green pastures, that is symbolism for basic needs.

Verse three says “He restoreth my soul.”

God restores you when life or the enemy seeks to depress you and worry you about the cares of this life.

All humans sleep and should wake up refreshed.

I remember the host of times when I have felt that I had a difficult day, all I would desire to do, is to just go to sleep where ever, when ever convenient.

When I would awaken, I would feel refreshed and just have a different outlook on things.

It is a trick of the enemy to make us feel like our situation is the worst that it could be.

That is why you and I need to discipline ourselves to read the Word of God every single day, pray the Holy Spirit, and find out what God says about the situation.

God as shepherd also guides us. 

Psalms 23:4 says “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me, thy rod and thy staff they comfort me.” 

We should not be fearful living this life.

God is our shepherd.

Many times the wife and I I have driven by the scene of an accident and thought that if we had been five minutes earlier, that could have been us.

God is going before us and making the crooked places straight (Isaiah 45:2).

We have been, by measures and degrees ill and perhaps even sometimes close to death, but our ever vigilant God sets his rod and staff, keeps us here on purpose.

There are twists and turns on this walk called life, but God is always near us.

Verse five says “Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil: my cup runneth over.”

I have been in both enlisted in the Navy and an Officer in the Army.

I have completed both of their Basic Trainings.

During marches from this point of some place to that far off place called “somewhere else, who knows where,” we sang cadences to keep in step. 

I have often marched to the song;

“You dig one ditch, you better dig two.”

“You never know whose coming for you!”

Often, your blessing is in the presence of your enemies.

Everyone is not your friend, and you are a nice person.

Different people have different motives and intents, but the plan of the Lord prevails (Proverbs 19:21).

Like a Lion lurking in the brush, the enemy of mankind is wily and persistent- constantly looking to redirect our steps away from where God requires us to be

It is important to note that if you know the purpose that God has for you, you need to stick with the plan, aware of the plan and let Him work out the kinks.

You can talk to God about issues and ask Him to fix it.

Sometimes, I am amazed at what He will do if you just ask Him.

It is even better when you can hear that He is listening.

So I try to be careful about what I say and do because I know that He is listening, and we can always on the fact that He will at the most inconvenient of time (for me anyway) “drop a dime” on you and a quarter on me and on those around us.

God also gives us integrity checks.

So step up to the test.

God, your Shepherd is with your every single “pilgrim” step of the way.

What is God’s Goodness?

God’s goodness is His love.

God is love and, God is good.

Many of us can say that we do not deserve to be here.

Sometimes people do not want God to have mercy on people that have done some awful things.

I remember a soul chilling phrase from the movie Chicago when the defendant was asked why she killed someone. She said, “He had it coming.”

I am still amazed about who God chooses to use.

He is not calling us up and asking for permission to use certain people.

God looks at the heart and sees how repentant people are (1 Samuel 16:7).

His Word says that He is married to the backslider (Jeremiah 3:14).

When we sin, we must repent.

God knows that we are not perfect.

He knows that temptation and trials are all around.

We must get in the Word so that we have some help for what we face.

Look to Luke 15:11-32.

Read about the prodigal son.

He came in like a spoiled brat and demanded what he thought was his.

You normally get these things at the reading of the will.

His still living father gave him his inheritance early.

The younger son went away, lived his life as he saw fit and best for him and in the midst of all his presumed joy and happiness, things did not go as planned.

He ended up broke, wishing he could eat any food with the pigs.

He stood up, took a long accounting of himself in his mirror, returned home, presumably by the longest and the narrowest and the safest paths possible.

Amazingly, Radically, His father waited at home, treated him well at his return.

Sometimes, God will allow us to learn, earn our Doctorates in Life, through the “long way around the barn” school of hard knocks, but in His goodness and in His mercy He remains steadfast, waiting at home, stands ready to receive us.

How Can We Know Goodness and Mercy Will Follow Us Every Day?

Episode by episode, long experience, David knew God’s record of faithfulness.

Episode by episode, experience by experience, we too can know God’s record.

If you have been around for any length of time, you have experienced God’s goodness and his mercy and probably never even fully realized it every day.

If you need confirmation, become the prodigal son as he turns away from the smells and sights of the pig sties, turns around, determines that at no matter what the cost in time and effort and risk, steels himself, and just goes home.

Become that prodigal son and on the “journey home” just search the scriptures.

Look at the scriptures from beginning to end and the many clouds of witnesses.

Read the stories, as much as humanly possible, pray the scriptures, purposely become the people of the scriptures – become like Abraham, leave it all behind.

Pick everything up, go to that far off, unknown place where God is sending you.

Where step after step, meal after meal, day after day, trial after trial, tribulation after tribulation, God is setting up your table of abundance in full sight of every single enemy who will seek to stop you in your tracks from going home to God.

How long did it take for the prodigal son to finally crest the hill where he finally saw, took a glance of home – the Lord who is our Shepherd, guided every step!

Along the way, how many fields and meadows and still waters did the prodigal take his rest in, refresh and bathe himself by and long gulps, slaked his thirst.

Most importantly, look at Jesus who God sent as a sacrifice and atonement for our sins – because ultimately – that prodigal son – made it all the way home.

Hard steps?

Absolutely to be expected ….

Yet by Psalm 23, we must not allow ourselves to give up on the goodness of God.

Because our Father awaits us at our eternal home ….

“AND WEI SHALL DWELL IN THE HOUSE OF THE LORD OUR GOD, FOREVER ….”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

8 Who is this King-Glory?
    God, armed
    and battle-ready.

9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

Attitude Adjustment: Our Leaving Matters in God’s Hands. Genesis 16

Genesis 16Amplified Bible

Sarai and Hagar

16 Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. 2 So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will [a]obtain children by her.” And Abram listened to Sarai and did as she said. 3 After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. 4 He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. 5 Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” 6 But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.

7 But [b]the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur. 8 And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.” 9 The Angel of the Lord said to her, “Go back to your mistress, and submit [c]humbly to her authority.” 10 Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” 11 The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).
12 
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”

13 Then she called the name of the Lord who spoke to her, “You are [d]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after [e]seeing Him [who sees me with understanding and compassion]?” 14  Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is [f]between Kadesh and Bered.

15 So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, [g]Ishmael (God hears). 16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

The Word of God for the Children of God

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Today’s story centers on the painful triangle of relationships between Abram, Sarai, and Sarai’s slave Hagar.

The ancient story contains moral weakness, self pity, jealousy, competition, contempt, scorn, rejection, revenge, meanness, and other emotional violence.

When the situation becomes unbearable, Sarai sends Hagar to Abram that Abram should have sexual relations with her and then bear the family a child.

A child is conceived and this is where things really break down.

Hagar looks down with jealousy and contempt upon Sarai in her infertility.

What had started with Sarai good intentions, her self sacrifice to give Abram a lasting hope for the continued future of his lineage, just turned seriously sour.

Sarai blamed Abram ….

Sarai wanted maximum accountability from Abram for Hagar’s behaviors.

5 Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” 

Abram washes his hands of the matter ….

6 But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and she humiliated her, and Hagar fled from her.

But now she is in a desperate situation: pregnant and alone in the desert with barely enough provisions for survival.

It all began with a promise from God to secure Abram’s family future.

Time had lapsed and a hopeful, hope-filled promise turned into a situation of impatience and desperation, a lapse of personal faith in God to change lives.

We are greatly shocked by the sequence of events – great promise to an even greater descent into great jealously, rage, humiliation – threatening the family.

Putting the prospect of great hope in a blessed and abundant future in jeopardy.

But the one thing we notice which seems to be missing from this tragic story is anyone’s attempt to seek out God, to pray for change, courage, patience, mercy.

The one thing we do not see is any sincere desire for an “attitude adjustment.”

To caught up in their very raw emotions …. there is no offer of prayer to God.

This instantaneous moment when all Abram, Hagar and Sarai can see is each other trying to sort out an extraordinarily volatile situation by their own wills.

Was grace an unknown commodity?

Was the thought of compassion or mercy an unknown commodity lost to anger?

On the human side … very much so.

Too fast to respond with raw unfiltered emotions is all too soon our first hope, first response for lasting meaningful successful resolution to a hopeless cause.

But, what if we were to counsel these parties and try to insert a moment or two of “attitude adjustment” – set these people apart – insert another perspective?

Remind them in the midst of this, there’s grace and mercy in this raw story too.

Remind them and ourselves of the promise: the presence, sovereignty of God?

The name for God in this text draws from the Hebrew word ‘roi’, which has to do with “looking,” “appearance,” “seeing,” and “sight.”

Abram and Sarai seem to have lost their sight, vision, of God’s faithfulness.

Yet, alone and utterly forsaken in the desert—in her darkest moment—Hagar realizes that El Roi, “the God who sees,” sees her, has never lost sight of her.

Some choose to see God, envision God, prayed, inserted into their situations.

Look for hope in seemingly hopeless situations ….

Believe all things “impossible in our eyes” are always possible in God’s eyes.

Others?

Like Abram and Sarai (and perhaps us?) in that moment …. not so much ….

Don’t we all find ourselves at times in desperate situations?

Even if our circumstances are not desperate, they can certainly be difficult at times, and we can absolutely feel as if we will never have a hope for any future.

Life was harsh and difficult in those ancient of days and even today is difficult, and living in today as a Christian does not mean we are spared those difficulties.

As we will continue to confront and face illness, unemployment, heartache, broken relationships, separations and divorces and other moral challenges, we are always and forever will be confronted by this single fundamental question:

Is their an “Attitude Adjustment” anywhere in our futures?

Is there time for a “God sized” “Attitude Adjustment” anywhere in our plans?

Is God’s perspective going to be even minimally, voluntarily sought out?

Remember the faithful Promises of God for an abundant future of hope?

Not our own hope or lack of hope we exclusively reserved for ourselves?

Lose sight of God’s wisdom to know how we should respond to adversity?

Walk the narrow paths of God’s promises?

Walk the broad pathways which lead to our destruction? (Matthew 7:13-14)

Walk the path of faith or will we try to take matters into our own hands?

Abraham was a man who was just like us—he experienced both triumph and failure in his walk of faith.

God had personally promised Abram to make his family a nation and to bless the world through someone from that nation (Genesis 12:1-3).

Though childless, elderly Abraham and his wife, Sarah, would have their “very own son” who would be their heir (Genesis 15:4).

Abraham “believed the LORD, and he counted it to him as righteousness” an even Sarah herself received the ability to conceive Isaac. (Hebrews 11:8-11)

But after years and years of waiting, Abram and Sarai’s faith had wavered.

They were expecting God to act in good faith, but now had grown impatient.

Presumably, on a monthly basis, their hopes would rise and collapse—and with every passing month and year, Sarah grew older, sadder, and more impatient.

So it was that they reached an explosive crisis of faith.

They knew that God is real, that God is all-powerful, and that God had promised them a son, but they also knew they both got older and didn’t yet have a son.

Would they allow the questions of their hearts to overturn their faith or would they allow their vision of faith in God to overturn the questions of their hearts?

The verses above narrate the sorry conclusion: they took matters into their own hands, and the “best” solution that they adopted was a destructive self-effort.

In doubting and despair, Sarai ordered Abram to sleep with her maid servant, Hagar, in hopes of bringing about the promised child, and Abraham complied.

Perhaps this was acceptable practice in that time and culture, based on the idea that the children of such a union would belong to the owner of the slave-girl.

Abram undoubtedly informed Sarai of God’s promise to him, and Sarai perhaps thought that this was necessary in order to bring about God’s plan for them.

Ancient and Contemporary 20/20 hindsight being what it is, always will be;

It was the wrong decision.

Doubting that God would keep His promise, they instead sought to bring it about by their own (immoral) actions.

They made their decision based on expediency.

They didn’t ask, What is right? 

They asked, What can we do for ourselves that will “work things out” for us? 

They allowed pragmatism to be their guide over and against faith—and in doing so, they brought about more suffering, more pain, and more heartache for themselves and for Hagar.

They thought intervening by their own devices and their understanding of human nature would simplify things; instead, it complicated everything.

Making Attitude Adjustment, Leaving Matters in God’s Hands

Whenever we set faith aside and apply self-effort, we complicate our lives.

Whenever we seek to take things into our own hands and make our own plans instead of trusting God to keep His promises, we end up with chaos, heartache.

Faith and waiting go hand in hand.

Do not lose heart as you sit in life’s waiting rooms.

It is always right to wait upon God, and it is always right to wait for God.

God sees and knows everything and everyone.

We do not know everything and everyone.

But we can know God more than we do now – if we want to know Him more.

If we want to surrender the sum total of who we believe we are in our eyes.

What areas of life do we need to “make adjustments” to live this out today?

But even in times of hopelessness,

can we adjust our way of thinking an believing we are each Blessedly Assured:

El Roi, “the God who sees,” is 100% watching over us, 100% seeing us, 100% protecting, 100% providing for us all in our darkest hour of need (Psalm 23)?

It is too deep in our human nature, our bleakest moments we too feel all alone.

What is my natural response?

What is your natural response?

What is our natural response?

With a bit of tweaking (attitude adjustment) by the Lord our Savior,

By God’s matchless grace, faithful mercy. one and done forgiveness and love,

What might our “God-Adjusted” responses become?

Job 19:23-27Amplified Bible

Job Says, “My Redeemer Lives”

23 
“Oh, that the words I now speak were written!
Oh, that they were recorded in a scroll!
24 
“That with an iron stylus and [molten] lead
They were engraved in the rock forever!
25 
“For I know that my Redeemer and Vindicator lives,
And at the last He will take His stand upon the earth.
26 
“Even after my [mortal] skin is destroyed [by death],
Yet from my [immortal] flesh I will see God,
27 
Whom I, even I, will see for myself,
And my eyes will see Him and not another!
My heart faints within me.

El Roi, “the God who sees,” has never lost sight of us, promises to care for us.

Surely, the Goodness and Mercy of God do follow us all the days of our lives!

What greater, more blessed assurance can we “adjust” ourselves to believing?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 16 The Message

16 1-2 Keep me safe, O God,
    I’ve run for dear life to you.
I say to God, “Be my Lord!”
    Without you, nothing makes sense.

3 And these God-chosen lives all around—
    what splendid friends they make!

4 Don’t just go shopping for a god.
    Gods are not for sale.
I swear I’ll never treat god-names
    like brand-names.

5-6 My choice is you, God, first and only.
    And now I find I’m your choice!
You set me up with a house and yard.
    And then you made me your heir!

7-8 The wise counsel God gives when I’m awake
    is confirmed by my sleeping heart.
Day and night I’ll stick with God;
    I’ve got a good thing going and I’m not letting go.

9-10 I’m happy from the inside out,
    and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
    that’s not my destination!

11 Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

The Quickest and Most Courageous Way to Make an Attitude Adjustment. Hebrews 4:10-13

Hebrews 4:10-13 Amplified Bible

10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own. 11 Let us therefore make every effort to enter that rest [of God, to know, experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [a]sword, penetrating as far as the division of the [b]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The 19th-century English preacher Charles Haddon Spurgeon once said the Reformation began when Martin Luther found an old discarded Bible in his monastery.

As he postured himself, he began to read it, subtly God’s Word grew like a seed in his heart and his soul, and the result was a world-transforming movement.

But this gentle image of a seed is not the way the incomparable power of God’s Word is described in Hebrews 4:12, one of the key verses in the foundational idea of sola Scriptura, or “Scripture alone.”

Here God’s Word is described as a sharp, powerful, and precise blade, dividing the whole complete truth from all of the rebellious lies we harbor in our hearts.

Only Scripture has this power—not the traditions of any church, nor the acutely accurate insights of any leader.

As Luther said, “A simple layman armed with Scripture is greater than the mightiest pope without it.”

Indeed, in speaking about the Reformation that he initiated, Luther said, “I did nothing. The Word did everything.”

God’s Word, the Bible, has a precision and a power we will find nowhere else.

Will you let it be active in you?

Read it with an open heart?

Let it form the words that come from your mouth?

Let it shape the actions you take?

Adjusting (without our permission and utterly against our wills) our attitudes?

Eventually arriving at the God anointed place where only by knowing and living in and through God’s Word can we please him and serve him in our daily lives?

Is there enough moral courage to let the Word of God take command of our life?

What Does it take to be Courageous?

Isaiah 45:5-7Amplified Bible

5 
“I am the Lord, and there is no one else;
There is no God except Me.
I will embrace and arm you, though you have not known Me,
6 
That people may know from the rising to the setting of the sun [the world over]
That there is no one except Me.
I am the Lord, and there is no other,
7 
The One forming light and creating darkness,
Causing peace and creating disaster;
I am the Lord who does all these things.

Courage back-builds as we spend time soaked in the Truth of God’s Word.

Understanding who God is and who we are as His children allows us to realize our need for Him.

When we don’t know what’s going to happen, God is already there.

He is all-knowing, everywhere, all of the time.

There is no other God, …..

Isaiah repeated three times in today’s key verses.

Any time a word or phrase is repeated in Scripture, we can assume it’s of heightened importance. 

There is no other God. 

He alone is mighty to save.

He gives us what we need to live the lives He’s put us on earth to live, before we even know who He is.

We have a never-ending supply of courage available to us, through Christ Jesus.

His Holy Spirit lives in us, activating a supernatural bravery in each of us who dare to publicly proclaim Him our Lord and our Savior.

The One True God, Father, Son, and Holy Spirit.

There is no other – period!

There can never be another – period!

There will never be another – period!

Our only living hope is in living for Him.

Our only living hope comes from living from Him,

…. as does the courage and bravery we need to wait patiently on Him. 

How does the Word of God define Courage?

Joshua 1:5-9Amplified Bible

5 No man will [be able to] stand before you [to oppose you] as long as you live. Just as I was [present] with Moses, so will I be with you; I will not fail you or abandon you. 6 Be strong and confident and courageous, for you will give this people as an inheritance the land which I swore to their fathers (ancestors) to give them. 7 Only be strong and very courageous; be careful to do [everything] in accordance with the entire law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may prosper and be successful wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall read [and meditate on] it day and night, so that you may be careful to do [everything] in accordance with all that is written in it; for then you will make your way prosperous, and then you will be [a]successful. 9 Have I not commanded you? Be strong and courageous! Do not be terrified or dismayed (intimidated), for the Lord your God is with you wherever you go.”

Courage is born from confidence in our Creator.

Courage shows up 124 times in the Amplified translation of the Bible.

https://www.biblegateway.com/quicksearch/?quicksearch=courage&version=AMP

The dictionary definition of courage is “the quality of mind or spirit that enables a person to face difficulty, danger, pain, etc., without fear; bravery.”

We aren’t promised an easy life following Christ Jesus, but we are guaranteed all we need is the courage drawn from living into, out from, the unchangeable moral, ethical truths in, and throughout the length and breadth of the Word of God to move forward boldly to accomplish what the Lord has set us here to do.

Halley’s Bible Handbook Notes explains “God’s superiority over idols is proven by His ability to foretell the future.

Says Isaiah, our God, whom we worship in our Hebrew nation, not only can do what human beings do, He can do some things that they cannot do: He can foretell things to come.” 

Psalm 27:14 says, 

“Wait patiently for the LORD. Be brave and courageous. Yes, with patiently for the LORD.”

Courage can be stillness, seeking the Lord and waiting patiently for His direction and wisdom.

Instead of rushing to the aid of others to download a situation in exchange for opinions, we wait on the Lord.

Instead of allowing our reactions to go unfiltered, we wait on the Lord’s direction.

It sometimes takes more courage to be still and silent.

Jesus often retreated to pray to the Lord, and returned strengthened.

Isaiah wrote:

“Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand” (Isaiah 41:10).

God is doing all of the work!

He is with us, and He is God!

He strengthens us and helps us. He holds us up in His victorious right hand. Christ Jesus sits at the right hand of the Father, victorious over death.

He willingly sacrificed His life for us on the cross, rose three days later, and then ascended into heaven to be seated at the right hand of His Father.

It’s His sacrifice and His victory we draw strength from!

Moses told God’s people, and Joshua, before they entered the promised land:

“So be strong and courageous! Do not be afraid and do not panic before them. For the LORD you God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:6).

God is doing all of the work!

He is with us, and He is God!

He strengthens us and helps us. He holds us up in His victorious right hand.

Christ Jesus sits at the right hand of the Father, victorious over death.

He willingly sacrificed His life for us on the cross, rose three days later, and then ascended into heaven to be seated at the right hand of His Father.

It’s His sacrifice and His victory we draw strength from!

Moses told God’s people, and Joshua, before they entered the promised land:

“So be strong and courageous! Do not be afraid and do not panic before them. For the LORD you God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:6).

Quickest Way From Timidity to Courage to Attitude Adjustment

Hebrews 4:12Amplified Bible

12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [a]sword, penetrating as far as the division of the [b]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

Have you ever found yourself in need of an attitude adjustment?

If so, be encouraged, as you’ve reached the most critical step in receiving one by acknowledging and recognizing, confessing and believing you are in need of it. 

Realizing and recognizing there are wrong attitudes in your heart and mind is the breakthrough moment to a new attitude.

So many of us walk around, living day-to-day with no idea we might need some adjustments. 

For sure, God is quick to recognize wrong attitudes in us, even if we think we’re covering them up with our words.

“These people honor Me with their lips, but their hearts are far from Me” (Matthew 15:8).

Although wrong attitudes are often easy for us to see in others, for some reason, they are usually very difficult to see in ourselves.

Because it is sometimes almost impossible to see wrong attitudes within us, what is the quickest way to an attitude adjustment? 

As Hebrews 4:12 explains, when we commit to reading God’s Word, it has the power to cut through our soul and spirit and to judge our heart’s attitudes.

Nothing else in the world has the ability to do so like the living Word of God.

God’s Word Actively Exposes and Corrects Wrong Attitudes

God’s Word is so vital to our daily lives and the quickest way to recognize and reveal hidden mindsets, especially helpful in addressing and adjusting wrong and sinful attitudes.

Because it is alive and active, it doesn’t ever grow outdated or irrelevant to correct current incorrect thoughts and ways of thinking. 

Before wrong attitudes can enter our hearts, God’s Word has the power to stop them before we accept them into our thinking.

As 2 Timothy 3:16 explains, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness”

Three Ways God’s Word Adjusts Attitudes

As well, Proverbs 6:21,22 describes three ways it has the ability to help us live daily with the right attitude when we take the time to make it the top priority in our lives by reading, studying, and applying it to our lives. 

”Bind them always on your heart; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you.”

1. God’s Word guides our attitudes.

His Living Word will not ask our permission to take the lead in our lives to help us guide our thoughts, Words, and actions each and every day to be aligned with His ways over worldly wisdom and philosophies. 

As 2 Corinthians 10:5 explains, with God’s Living and Active Word,

“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

2. God’s Word protects our attitudes as we sleep.

Have you ever woken up in a bad mood, feeling disgruntled, upset, negative, and on edge, not knowing why?

Well, that isn’t just by accident.

The enemy of our souls works through the night to influence our thoughts and attitudes. 

But as Christians, we don’t have to wake up with wrong thinking and mindsets because God says His words will protect and watch over us when we’re sleeping, guarding our hearts and minds against the onslaught of the enemy’s attacks.

His Word works as a shield against the enemy’s midnight assaults.

As Proverbs 30:5 assures, “Every word of God is flawless; He is a shield to those who take refuge in Him.”

3. God’s Word speaks to our attitudes during the day.

When we’re awake, God will personally speak to us through His Word.

Because it is alive and active, when we take the time to read it, study it and too, know it, God will speak to us through it at times when we need to hear His voice.

Although some think and believe God’s Word only speaks to us in a general way, truth and Holy Spirit reality reveals He speaks through it to our hearts, to our souls and minds in very personal deep, life-changing, transformational ways.

Intersecting Faith and Life:

How is your attitude today?

How is your attitude right exactly in this exacting moment?

Did you wake up in a bad mood?

Wake up on the Wrong side of the bed or the leftover grounds Coffee Pot?

Too many twists and turns and not enough “straight roads ahead?”

Everybody and their grandmother honking their horns behind a stalled car?

Most of us often don’t recognize wrong attitudes within ourselves, or even worse, until somebody else notices us, repeatedly, annoyingly starts tapping on our shoulder, or nudges their elbows in our ribcage and we justify having them.

If you and I are not sure how you and I are doing today, Pray to God to expose any wrong attitudes in your heart and correct wrong thinking with His Word.

A Hand holding a wrench to adjust the brain in an opened human head.
adjusting, fixing or changing, or creating a new ,better way of thinking.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, today, in this moment I must confess that sometimes I choose to focus on the contraries and negatives, instead of focusing on what you’ve called me to focus on. Help me take the words of Philippians 4:8 to heart. Help me to find those Words of Scripture which in every moment of every day, will help me to narrow my focus onto whatever is true, noble, right, pure, lovely and admirable, so that my attitude may adjusted, fine tuned to reflect and honor you. As I practice shifting my perspective, keep my heart from growing cold or bitter. Teach me to remember that I am not a slave to my negative emotions. Because of your Holy Spirit, I can tell those emotions to be removed and turn my eyes to the things of you, instead. In Jesus’ name, amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/