Psalm 19: Declare the Glory of God!

God our Creator, God the Author of our very lives reveals Himself to us in two ways—through the immeasurable expanse of nature and in His written Word.

What do we feel when we encounter God? How do we feel in recitation of this psalm?

We stand in awe of God’s creation and the God who is behind it all. At the same time, our hearts are filled with wonder, admiration, delight, and appreciation for the Word of God. Opening the Bible is like entering a cavern filled with gold, silver, and precious jewels. As we behold the glory, beauty, and holiness of our God, can we not help but be humbled? We hardly belong here. But yet we are all here by the grace of God for His glory. But that is where God’s salvation comes in to play. The psalm ends with confession of sins, a prayer for God’s cleansing, a prayer that our thoughts and our words are pleasing and glorifying unto God.

Psalm 19 The Message

19 1-2 God’s glory is on tour in the skies,
    God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
    Professor Night lectures each evening.

3-4 Their words aren’t heard,
    their voices aren’t recorded,
But their silence fills the earth:
    unspoken truth is spoken everywhere.

4-5 God makes a huge dome
    for the sun—a superdome!
The morning sun’s a new husband
    leaping from his honeymoon bed,
The daybreaking sun an athlete
    racing to the tape.

That’s how God’s Word vaults across the skies
    from sunrise to sunset,
Melting ice, scorching deserts,
    warming hearts to faith.

7-9 The revelation of God is whole
    and pulls our lives together.
The signposts of God are clear
    and point out the right road.
The life-maps of God are right,
    showing the way to joy.
The directions of God are plain
    and easy on the eyes.
God’s reputation is twenty-four-carat gold,
    with a lifetime guarantee.
The decisions of God are accurate
    down to the nth degree.

10 God’s Word is better than a diamond,
    better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
    better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
    and directs us to hidden treasure.
Otherwise, how will we find our way?
    Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
    Keep me from stupid sins,
    from thinking I can take over your work;
Then I can start this day sun-washed,
    scrubbed clean of the grime of sin.
These are the words in my mouth;
    these are what I chew on and pray.
Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

In his famous dissertation The End for Which God Created the World, Jonathan Edwards, the great American theologian, proclaimed God’s ultimate end is the manifestation of His glory. This glory is God’s unique excellence—the totality of His intrinsic perfections on display. We cannot pursue life’s ultimate purpose until we realize God created us to discover and declare His glory (1 Cor. 10:31).

The overarching theme of Psalm 19 is the glory of God displayed through the world He created (19:1–6) and the Word He spoke (19:7–14)—or through what we call natural and special revelation. All of creation declares the glory of God!

God’s Glory Is Declared Through His World

Psalm 19:1
The heavens declare the glory of God; and the firmament sheweth his handywork.

The Psalmist David begins by asserting that all of creation displays the glory of God. The entire heavenly panorama—the sun, stars and planets—is telling the story of His glory. The endless expanse of His creation is the work of His skillful hands. All nature shouts that God alone is divine, all-powerful, and all-wise.

Psalm 19:2–3 Authorized King James Version
Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.

Every hour of everyday God’s message gushes forth like a mighty spring of water. Volumes are being communicated 24/7 about the knowledge of God. There is no language on earth that doesn’t hear God’s voice. He is not silent! If anyone claims to be an atheist, it is because he is deaf to the voice of creation.

Nevertheless, He left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (Acts 14:17)

Psalm 19:4–6 Authorized King James Version
Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

The Psalmist David brilliantly uses the sun to illustrate how nature reveals God’s wisdom. The psalmist describes the heavens above the earth as a huge tent with the sun lighting the space like a torch. When the sun rises in the morning, its radiant brilliance is like a bridegroom who comes out of his tent beaming with happiness. And when the sun moves in its circuit around the earth, it is like an Olympic winner who genuinely enjoys running his course.

By pointing to the sun as God’s creative handiwork, David also dismantles the idol worship of the day represented in the sun gods. The Heavens declare the Glory of a living God not a god represented by our handiwork. (Acts 17:22-29)

God’s Glory Is Declared Through His Word

We can know that God exists through creation, but general revelation is insufficient for knowing the fullness of God’s character. It is only through Scripture that we are able to more fully comprehend the nature of God.

In Psalm 19:7–9 David gives us, as described by Spurgeon, “six descriptive titles of the word, six characteristic qualities mentioned, and six divine effects declared.” It is as if David picks up a diamond, turns in six different ways, and expresses the brilliance of each facet. https://archive.spurgeon.org/treasury/ps019.php

Psalm 19:7
The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

Authorized King James Version

The Hebrew word for law is Torah. It refers to the first five books of the Old Testament (Genesis through Deuteronomy). However, it doesn’t refer merely to laws, but rather to the doctrines or teachings emanating from these books. The law is fully sufficient (“perfect”) for all the needs of the spiritual life of God’s children and is effective to turn back and restore (“converting”) us when we sin and stray from God. (Exodus 15:22-26)

Psalm 19:7 Authorized King James Version
The testimony of the Lord is sure, making wise the simple.

testimony is a principle found in the law that requires obedience and serves as a warning if not kept. These regulations are pure, right and reliable. The Bible’s narratives consistently show what happens when people obey and disobey God. God gave His children these testimonies to guide the young and the naïve into and unto all God’s greater and greatest wisdom concerning our righteous living.

Psalm 19:8 Authorized King James Version
The statutes of the Lord are right, rejoicing the heart:

When a doctor gives you the right medicine to deal with your sickness, it makes you happy. In an even more important way, God’s precepts are true medicine for our souls. They are right for us and bring joy and happiness when followed.

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart. (Jeremiah 15:16)

Psalm 19:8
The commandment of the Lord is pure, enlightening the eye.

Authorized King James Version

God’s commands are pure, directing our lives morally and doctrinally into the light of God. Otherwise, we stumble along in darkness. As the psalmist prayed, “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

Psalm 19:9
The fear of the Lord is clean, enduring for ever:

When we spend quality time deep in the Word of God, it creates within us a reverential respect for God and a deep hatred for sin. This attitude toward sin is not hopelessly old-fashioned but eternally relevant for all people in all times.

Psalm 19:9
The judgments of the Lord are true and righteous altogether.

God’s declarations about what is right and wrong are reliable and trustworthy. You can build and mature your life on all the divine standards of the Scriptures.

Psalm 19:10–11
More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward.

David ends this section by stating the immeasurable value of the Word of God.

As we feed or souls on God’s truth, we discover that our souls are satisfied and delighted. It’s like having the sweet taste of honey perpetually in our mouths.

As we dig into God’s truth, we find that what we are mining is the purest gold possible. The Bible enriches those who engage in studying it and learning it. God’s Word too also protects us by admonishing us to avoid the destructive lifestyles and pathways of sin. Finally, God promises abundant, rewarding consequences if we but make a deliberate choice to strive to keep His Word by weaving it in and throughout our lives, preserving, protecting and obeying it.

Conclusion: Our Declaring the Glory of God

David’s eloquent conclusion to Psalm 19 links back to its introduction—God’s perfections have been put on display. He concludes with His desire to conform to that glory and not one single ounce of his own. As David turns his eyes from the world and the Word back to himself. Suddenly he becomes acutely aware of his own limitations and sinfulness. In light of this astonishing knowledge of God, David realizes what little knowledge he has of himself compared to God.

So the psalm concludes with a penetrating question and an earnest prayer.

Psalm 19:12
Who can understand his errors?

Ask yourselves these questions, as David came to question his place in the universe, and coming to the conclusion of his own insignificance, can anyone really comprehend God’s glorious perfections? Can anyone truly discern his own mistakes in the light of his ignorance of God’s glory? The starting point of conforming to God’s glory is our answering of David’s question with humility.

Psalm 19:12
Cleanse thou me from secret faults.

When we properly view ourselves in the light and glory of God’s perfections, we are “awakened” to the reality that we cannot hide our secrets. God knows, God comprehends, and God also judges everything about us. So, our earnest prayer should be for a deep, deeper still, cleansing of our own internal spiritual toxins.

Psalm 19:13
Keep back thy servant also from presumptuous sins; let them not have dominion over me.

Authorized King James Version

Knowing ourselves should also lead to fearing ourselves, just as Paul cried out, “O, wretched man that I am” (Romans 7:24). We must depend on God to protect us from ourselves! Knowing our flesh is weak, even when our spirit is willing (Matthew 26:41), we should echo what Christ taught us to pray, “Lead us [me] not into temptation, but deliver us [me] from evil” (Matthew 6:13).

Presumptuous sins are rooted in pride. The viewpoint of our flesh is “I can handle this. I can do this all on my own!” Self-reliance causes many failures. Therefore, our greatest protection from sin is glorious humility before God.

Psalm 19:14
Let the words of my mouth, and the meditations of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

David’s earnest prayer here is for internal spiritual transparency before God. Hypocrisy is the religious man’s favorite sin. It is disingenuous to live one way before man, another way before God. David, even through his great mistakes, was passionate about living sincerely before God. He prayed that his verbal communications and internal meditations would be pleasing in God’s sight!

In the end this would not be possible without God’s being our strength (rock), our deliverer and restorer (Redeemer).

Where can you rest your heart? Where can you find some respite for your own soul? Let me suggest that Psalm 19 helps. There are two voices, two qualities, and two responses that can bring the spirit of Psalm 19 to truest life for you.

1.  Seek the Two Powerful Voices of God

The first voice is the heavens or the firmamentPsalm 19:1-6 teach the heavens speak daily and speak every language on earth. There is not one person who does not hear the voice. It further describes the heavens as the tent for the sun.

Every person alive is under its influence as it daily makes its way across the sky.

So, what does it say? It declares the glory of God – it points people to God’s eternal power and divine nature (Romans 1:20).

Every day as we go outside and see or feel the effects of the sun on our faces, it is a blessed and true reminder to us of God’s eternal power, His divine nature.

Our response is to recognize the glory of God.

The second voice is the Word of God – the Bible. Psalm 19:7-9 states that as we read and study God’s Word, it transforms us. It restores us, makes us wiser, rejoices the heart, enlightens the eyes, helps us with truth and righteousness.

God’s Word tells us the story of mankind’s creation and fall, the possibility of redemption only in Jesus Christ, and future redemption. Through it we receive wisdom, grow in discernment, and are transformed into the image of God.

2. Explore the Two Qualities of God’s Word

The first quality is intrinsic valuePsalm 19:10 states, “They [God’s words] are of greater value than gold, than even a great amount of pure gold; they bring greater delight than honey, than even the sweetest honey from a honeycomb.”

The psalmist used two very valuable objects to describe the intrinsic value of the Bible. It is of far greater worth than a great amount of the finest gold. In addition, it is sweeter – and thus more desirable – than the finest honey. When the Bible was written, before modern times with all the sweets available today, honey was a delicacy. Here, the psalmist says that God’s words are even of greater delight than that.

The second quality is personal valuePsalm 19:11 teaches that by them you are warned (or in other words, reminded, instructed, and exhorted) and in keeping them through obedience there is a great reward.

So, the Bible provides you two incredible benefits – you receive a warning to help you guard your heart and life, plus you receive great rewards when you follow what the Bible teaches. This instruction and reward, of course, begins with Jesus – the warning of rejecting Him and the reward of accepting Him to receive forgiveness of sin. However, the instruction and reward are actually so much greater as the Bible’s teachings touch every part of life.
 

3. Respond Daily in Two Life-Changing Ways to God’s Word

The first response is the PRAYER of personal repentance. In Psalm 19:12-13 the psalmist prays the following prayer, “Who can know all his errors? Cleanse me for the sins I am unaware of. Plus, keep me from committing flagrant sins, and do not let those sins control me. Then I will be blameless and innocent of blatant rebellion.”

In this prayer, there is a sense of self-awareness and self-reflection. The idea is that you read God’s Word and then use its teachings to carefully consider your heart and life. You desire to follow God in every way. Therefore, you ask God to cleanse you from those sins you are unaware of that exist and to keep you from allowing the sins you are aware of to control and dominate you.

The second response is the prayer of personal surrender. The prayer of Psalm 19:14 is a PRAYER for all of us to pray each and every day after we have stopped to read and consider God’s voice in the Scriptures. “Let the words of my mouth, and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my Redeemer.”

In this simple, yet ever so eloquent prayer, you essentially dedicate your words and your thoughts to God throughout your day.

Your goal is that God will be glorified and honored in all that you think and all that you say. By implication, this prayer means that there are no thoughtless moments or no idle words. Instead, you purposefully engage your mind throughout the day and intentionally use your words to bring honor to God.

Your thoughts reflect an unyielding spirit of worship (Psalm 42) that comes from your love of Christ; your words demonstrate a love of Christ and love of others as they seek to encourage, enrich, and embolden others.

Furthermore, this prayer reflects a humility that recognizes from Whom your strength actually comes – the power that only God provides in Christ through the indwelling Spirit. 

Feel Renewed in Your Response to Our World

As I personally, studiously reflect on Psalm 19, I want to live today in awareness of the two voices of God, two qualities of the Word, and the two responses to the Word. As you do this and daily become aware of God’s voice, the quality of God’s Word, and appropriate responses in prayer, your life will most definitely change.

It is impossible to reflect on God and His Word, to increasing desire His Word, and to pray in reflection of God’s Word without changing to become more like Christ. 

What are some helpful ways you can remind yourself of this?

Go outside at the crack of dawn and the darkest night and walk around some. Look at the sun, trees, grass, stars, sky. Remind yourself of God’s voice. Take along your Bible or your Bible app and read some of your favorite Scriptures.

Write out the prayer of Psalm 19:12-14. Try to read it every morning in prayer to God, try rehearsing it throughout your day, read it before bed as a nighttime prayer (at night you might add “and the dreams of my night” to the prayer).

Before long, you will have memorized it, and it will become a daily part of your prayer life. And along the way, will give all the glory you stored up for yourself and in turn heave it upon the God of all Creation, the Author of each of our lives.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Your work, O God, is glorious.
You light up the sunrise,
and spread out the sunset.
You place the distant stars throughout the universe,
and kindle the sun to warm the earth.
There is no work as wonderful as yours, Lord.
Nothing on earth compares with your craftsmanship.

Yet, in your inscrutable wisdom,
you have created human beings as workers,
as those who uniquely bear your divine image.
We have been honored to share in your divine work,
helping this world to be fruitful,
guarding it from damage and distress.

Indeed, I am a worker, made to be like you,
reflecting your image along with all people.
My work will never be anything as amazing as your work, O God.
But may what I do through my work, in some small way,
reflect your glory, your love, your truth, your beauty.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.


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Author: Thomas E Meyer Jr

Formerly Homeless Sinner Now, Child of God, Saved by Grace.

One thought on “Psalm 19: Declare the Glory of God!”

  1. History: the study of past dead generations vs. Prophetic mussar – the rebuke to all generations living.

    The Hebrew T’NaCH includes Torah Prophets and Holy Writings. The relationship of the Holy Writings to the Torah and Prophets compares to the relationship the Gemarah of the Talmud has with the Mishna. The T’NaCH does not include any Books of History as the alien Xtian biblical classifications falsely assumes.

    The T’NaCH does not teach History but rather prophetic mussar. Big/HUGE error in basic T’NaCH scholarship. Mussar defines the concept of all T’NaCH prophesy. Prophets did not foretell the future, predicting the future falls under mysticism like as found in the Book of Daniel or the tumah witchcraft abomination which worships a female God. By absolute contrast, prophetic mussar applies equally to all generations of bnai brit Israel! Only bnai brit Israel has a sworn oath-brit-alliance with HaShem. The Xtian Bible and Muslim Koran – both fail to bring even once – the name of HaShem – as revealed in the 1st Commandment of Sinai!

    The Talmud views the stories in the T’NaCH NOT as history but rather prophetic mussar. The “Aggadita” communicated within the first Book of בראשית, all these Torah characters teach prophetic mussar. RATHER than physical notions of historical reality. The Aggaditic stories from Adam, Noach, the Avot and the children of Israel who descend unto Egyptian g’lut — all these personages communicate Aggadita mussar stories, not the history of the people of Israel. The story of Israel enslaved in Egypt by Par’o and redeemed by Moshe — also strictly & only an Aggadita mussar nonliteral story. These mussar nonliteral stories, they serve as the basis by which Israelites forged the unique culture and customs which form & shape the collective souls of the Jewish people – our identities of self – as a people distinct and separated from all other peoples on this Earth.

    The T’NaCH Aggadic mussar stories, they do not define Jewish ancient history. Rather these codifications, they both describe and define, the cultures and customs developed by an ancient people – known today as the Jewish people. A people do not develop their identifying cultures and customs out of thin air. This most essential fact, it does not “convert” the Hebrew T’NaCH literature into a collection of history books as the biblical and korah scholars claim. That the authors and framers of these collection of T’NaCH Books, despite written a long time ago … the k’vanna of all these aggadic works contained within T’NaCH literature – T’NaCH aggadic mussar stories, do NOT communicate concrete actual histories of ancient Israel.

    This subtle distinction of k’vanna/intent\ separates Torah faith, day and night: from Xtian and Muslim avoda zarah Av tumah faiths. The latter “holy” (a pun) books absolutely depend upon and requires concrete depictions of physical history. Abstract aggadic mussar has absolutely no meaning or purpose in the Creeds and theologies espoused by all avoda zarah belief systems. Xtianity cannot exist without a physical Jesus. Rava, a later Amorah Gemarah sage, he expresses a totally opposing idea to the false history parameters set by the preachers of avoda zarah – – Rava refers to Job only as an imaginary man!

    This warp/weft: concrete/physical vs. abstract\emotional – Talmudic “loom” – it weaves the fabric of all Talmudic literature, which always separates concrete realist halacha, from its opposing abstract emotional/aggadic feelings. This distinct division within and throughout the whole of the Talmud, it fundamentally defines how the Sages perceived the relationship between Torah commandments. vs.Torah common law/משנה תורה. The New Testament fiction which pretends to depict the imaginary man Jesus as God, and the actual character, the agent provocateur the Apostle Paul, both this & that errs to make the most essential of distinctions between Jewish Oral Torah common law contrasted by Roman statute law.

    Obviously, the translation of the ancient Hebrew prophetic mussar texts have greatly interested many alien outsiders, foreign Goyim scholars who never cut an oath sworn alliance with HaShem. The hard fact, that Goyim scholarship ignores the Order and organization of the Torah, known as פ/chapter and ס\sub-chapter (פרק\סוגיה). This gross error, arrogant Biblical foreign translators, who unilaterally presume that they possess a mandate to impose a completely different Order and organization upon the Torah & NaCH literature.

    This foolishness compares to the UN who assumes that they possess a protectorate mandate over Israel which gives them the legal right (international law) to determine the international borders of the Jewish state of Israel, together with the determination of the Capital of Israel! The numbered Chapters and verses made throughout their biblical perversions, defines the arrogance and ignorance of Xtian biblical scholarship throughout history. The pius fools remain totally oblivious, that changing the Order and structure of the T’NaCH compares to GOD vs. DOG.

    This Goyification of the Hebrew T’NaCH likewise prioritizes the history of a theology which declares biblical characters as actual real-life historical persons. At the same time, this perversion totally and completely ignores prophetic mussar expressed through Aggadic abstract emotions, expressed throughout all T’NaCH literature! This foreign European viewpoint, it has shaped and defined the avoda zarah of both Xtianity and Islam. The falsification of ancient Hebrew culture and customs into artificial “actual” history, artificially created, a physical history narrative that never actually lived nor existed; this tumah corruption of the T’NaCH, it has changed and degraded & defiled the mussar message within the whole of the T’NaCH, throughout the entire history of Xtianity and Islamic avoda zarah.

    Church arrogance, throughout its entire history, views the Talmud with extreme hostility. The Talmudic sages, in stark contrast, they read the T’NaCH as prophetic mussar/aggadita. Talmudic sages separate and distinguish between abstract tohor vs. concrete tumah middot “spirits” (lust for a woman, for example, represents a tumah emotion), this most basic and fundamental T’NaCH mussar, the church fathers utterly despised, discounted, and ignored. Hebraic prophetic mussar simply does not fit into their ‘Good News’ narrative. Which the New Testament proponents, throughout history, have actively desired to preach & promote across the world.

    The church father’s total derision of how the Jewish refugee people of the early Middle Ages, how those Jews developed the basis of current customs, cultures and traditions, shaped and defined by both T’NaCH and Talmudic interpretations of Common Law learned the Torah mitzvot precedential commandments. These evil, and corrupt church fathers preferred religious rhetoric and propaganda. They deny to this very day, the existence of all Oral Torah common law; linked to prophetic mussar. Achieved through the Aggadic mussar portions within the Talmud.

    פרדס kabbalah, as taught by Rabbi Akiva, and all the sages within the Talmud, weaves the warp of halacha together with the weft of the Aggadah. The corrupt church fathers repeatedly chose to burn the Talmud, as did the 20th Century Nazis. Both relied upon rhetoric and propaganda, and both abhorred the idea to objectively weigh the essential perspective taught by Jewish Torah Talmudic scholars.

    Starting with the Apostle Paul, Goyim religious leaders, authorities, and scholars condemned any attempt to “Judaize” Xtianity, as this threatened the very basis of their false messiah narrative; their Creed based belief systems & theologies of religious rhetoric and propaganda. The early church leadership emphatically rejected inclusion of their Creed based theologies as having any part with the cursed Christ killers Jews. They rejected any attempt to categorize Xtianity as being just another Jewish heretical subset within Jewish culture and traditions: the false messiahs of Shabbatai Zevi & Yaacov Frank.

    The latter false messiah movements highly influenced the rise of Reform and liberal Judaism. The church preferred a different path. It strives to develop its own unique set of cultures and traditions, which shapes the different European civilizations and societies of Europe & Russia; or at least the umbrella of church cultural domination extended till the Shoah abomination, effectively obliterated the good name of Xtianity as a religion.

    The western notions of history define idiotic box thinking, which limits the T’NaCH literature to a real-life history of ancient Israel. The West simply refuses to acknowledge that both life and reality exists, outside of their silly theological creed boxes. The Catholic & Protestant Churches calls this type of numb skull box thinking – – ‘church dogma’, or Creed doctrine.

    The Inquisition, as an example, banned publication of Galileo’s works on astronomy because it challenged church dogma. Compare the next floor of modern box thinking stupidity. Western science and medicine stand upon the worthless cracked foundations of dogmatism and rhetoric propaganda made famous by Joseph Goebbels. This silly worthless hidebound dogmatic idol of vanity, for example, equally dominates modern medical cancer research and medicine. Freeing the mind from these empty sterile virgin birth boxes, directly compares to the prophetic mussar which mocked the worship of wood carved idols. Times change but the stupidity of Man remains the same.

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