Some roads to healing and wholeness are rather long journeys. Even though we live in a quick fix, microwave fast sort of world, we don’t always see the results we desire immediately. When results are slow in coming, we need to be both patient and persistent in our pursuit of bringing our concerns before the Lord. We know that He hears us and that His heart is to bring us up out of the dark pit we’re currently enduring, but the question remains, why is there a delay.
Perhaps, like Job the angel assigned to respond to you is being delayed or maybe there’s a divine timing and alignment of circumstances that needs to happen first. It’s OK to bring this concern over delay to the Lord and ask Him to show you why there is a delay. Is there a specific need in your life where it feels like you just aren’t getting an answer to your prayers? Are we extending our arms upward? Are we keeping our arms extended until we feel the presence of God?
Even strongest and mightiest of arms gets tired trying to stay raised. It is true also that even the strongest most mature of souls get tired of waiting upon the Lord!
Psalm 40:1-3 NRSV
Psalm 40
Thanksgiving for Deliverance and Prayer for Help
To the leader. Of David. A Psalm.
1 I waited patiently for the Lord;
he inclined to me and heard my cry.
2 He drew me up from the desolate pit,[a]
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the Lord.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
One of the great benefits of reading the psalms is that they present us with patterns of life that the godly go through in every age. And in doing that they encourage us that we are made of the same stuff as the saints of old, and they give us guidance how to follow the pattern of godliness through to the end.
One of the cyclical patterns of life recurring in the psalms is getting in the pits, staying there for a time and a season and getting out again. And my favorite statement of this pattern comes from David’s experience found in Psalm 40.
We are going to focus only on verses 1–3.
We will read the whole psalm so not to miss any insight the context might give.
Psalm 40 (New Revised Standard Version)
Thanksgiving for Deliverance and Prayer for Help
To the leader. Of David. A Psalm.
1 I waited patiently for the Lord;
he inclined to me and heard my cry.
2 He drew me up from the desolate pit,[a]
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the Lord.
4 Happy are those who make
the Lord their trust,
who do not turn to the proud,
to those who go astray after false gods.
5 You have multiplied, O Lord my God,
your wondrous deeds and your thoughts toward us;
none can compare with you.
Were I to proclaim and tell of them,
they would be more than can be counted.
6 Sacrifice and offering you do not desire,
but you have given me an open ear.[b]
Burnt offering and sin offering
you have not required.
7 Then I said, “Here I am;
in the scroll of the book it is written of me.[c]
8 I delight to do your will, O my God;
your law is within my heart.”
9 I have told the glad news of deliverance
in the great congregation;
see, I have not restrained my lips,
as you know, O Lord.
10 I have not hidden your saving help within my heart,
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.
11 Do not, O Lord, withhold
your mercy from me;
let your steadfast love and your faithfulness
keep me safe forever.
12 For evils have encompassed me
without number;
my iniquities have overtaken me,
until I cannot see;
they are more than the hairs of my head,
and my heart fails me.
13 Be pleased, O Lord, to deliver me;
O Lord, make haste to help me.
14 Let all those be put to shame and confusion
who seek to snatch away my life;
let those be turned back and brought to dishonor
who desire my hurt.
15 Let those be appalled because of their shame
who say to me, “Aha, Aha!”
16 But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, “Great is the Lord!”
17 As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God.
Verses 1–3 present a pattern of life at least part of which every Christian knows about firsthand. My goal today, though, is that we all be enabled to follow the whole pattern all the way through to its exciting conclusion.
David leads us through six stages of his experience, and I want us to follow him closely.
First, David is in a muddy pit;
Second, he cries to God for help;
Third, he waits for the Lord;
Fourth, God draws him out of the pit to safety;
Fifth, God gives David a new song to sing (probably the one we are reading);
Sixth, many others come to trust God when they see this pattern of life.
The king’s pit, the king’s cry, the king’s patience, the king’s rescue, the king’s song, and the king’s influence. Here is King David, a man after God’s own heart.
Let us see if we can make his pattern part of our life.
David Is in the Pits
First, the king is in the pits (v. 2).
What is this experience? What are we supposed to feel with the king when we read that it is like being caught in a desolate pit and in miry clay?
I looked up this word translated “destruction” in the NASB and “horrible” in the KJV and “desolate” in the RSV.
What I found was it refers elsewhere to roaring or tumult, like stormy waves.
When you consider that the usual meaning of “pit” is a well or a cistern, the image you get is striking. It is as if David had descended into a deep, dark well and plunged not into a clean, placid pool but a roaring storm like Hurricane Katrina, only all dark and underground.
Then alongside that picture is the image of mire and mud. The two don’t seem to go together. But don’t forget these are images that are supposed to make us feel what David was feeling. “Feeling” what David “feels” we are stirred to live.
They are not photographs.
It helped me to get a picture of this mud to read what King Zedekiah did to Jeremiah when he wanted to get rid of him.
It says in Jeremiah 38:6, “So they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mire, and Jeremiah sank in the mire.”
There is one other time David wrote about an experience similar to the one here in Psalm 40, and there, too, he combined the images of mud and flood.
Psalm 69:1–2 says, “Save me, O God, for the waters have come up to my soul. I have sunk in deep mire and there is no foothold; I have come into deep waters and a flood overflows me.”
So perhaps what we are to most likely to imagine is our falling into a well and sinking deep in the smelly sludge at the bottom and going deeper every time we try to do what comes naturally to us: to lift a foot and then all of a sudden there is roaring water coming from somewhere and it rushes around us in the dark.
And then comes the sense of helplessness and desperation, and all of a sudden air, just air, is worth a million dollars, worth more than all the world’s money.
Helplessness, desperation, apparent hopelessness, the breaking point for the overworked businessman, the outer limits of exasperation for the mothers and fathers raising their children, their special needs children, it is the impossible expectations of too many classes to finish in school for graduation, the grinding stress of a lingering illness, the imminent attack of a vastly powerful enemy.
It is good that we don’t know what the experience was. It makes it easier to see ourselves in the pits with the king. Anything that causes a sense of helplessness and desperation and threatens to ruin life or take it away—that is the king’s pit.
David Cries Out to the Lord
Now the king’s cry (v. 1):
“I waited patiently for the Lord; he inclined to me and heard my cry.” One of the reasons God loved David so much was because he cried so much.
Psalm 6:6, “I am weary with my mourning; every night I flood my bed with tears; I drench my couch with my weeping.”
Psalm 56:8, “Put my tears in thy bottle; are they not in thy book?” Indeed, they are, because, “blessed are they that mourn.”
It is a beautiful thing when a broken man genuinely cries out to God. Not like the athlete who gets a cramp while swimming but struggles to get to shore unassisted lest he appear to be weak, but like the little child who wanders too far out in the surf and starts to get taken out by the undertow and cries out immediately, “Daddy! Daddy!” God loves to answer all our childlike prayers.
But make sure the cry is to God and for God, not to man. Notice the inference David draws in verse 4: “Blessed is the man who has made the Lord his trust and has not turned to the proud.” Some are willing to say they need help but will seek it anywhere but from the Lord.
But God is very displeased with such behavior.
A good example is King Asa. God punished him for relying on Syria as an ally instead of relying on God. But Asa refused to learn his lesson and at the end of his life, it says in 2 Chronicles 16:12, “In the 39th year of his reign, Asa was diseased in his feet, and his disease became severe, yet even in his disease he did not seek the Lord but sought help from physicians.”
The point here is not that doctors are bad, but that it is bad to make a doctor your God . . . to think that with him alone is healing.
Whatever benefit comes through physicians comes from the Lord and therefore his help is to be sought.
Psalm 118:8, 9: “It is better to take refuge in the Lord than to trust in man; it is better to take refuge in the Lord than to take trust in princes.”
Or as one of my favorite passages puts it: “Do not trust in princes, in mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; in that very day his thoughts perish. How blessed is he whose help is the God of Jacob, whose hope is the Lord his God!” (Psalm 146:3–5).
Therefore, when we are in the pit, we don’t just cry out to anybody, cry to God.
David Waits for the Lord
And then—and then is a very important part of the pattern—you wait. Verse 1: “I waited patiently for the Lord.” Or more literally, I waited intently for the Lord. The reason this is so important for us to hear is that it guards us from slipping into unbelief (Mark 9:23:24) when God’s help seems long in coming.
We can draw no deadlines for God. He hastens or he delays as he sees fit.
He knows the time for joy and truly
Will send it when He sees it meet,
When He has tried and purged thee duly
And found thee free from all deceit.
Waiting for the Lord is a great part of the Christian life.
There are at least two essential elements in the way we should wait with the king: humility and hope.
Look upon the words of the Psalmist Psalm 37:9, “Evildoers will be cut off, but those who wait for the Lord, they will inherit the land.” Then in verse 11 the same promise is repeated, but in the place of those who wait it is the meek or the humble: “But the humble will inherit the land and will delight themselves in abundant prosperity.” Those who wait are the humble.
Have you ever been in a large waiting room at a doctor’s office when the doctor is late returning from a call and the patients are stacked up?
Who are the ones who get feisty with the receptionist, grumble to everybody?
Not the meek, not the humble. Humble people can wait. They are not so presumptuous about their rights. So, it is in waiting for God. We simply show how badly we need the chastisement of his delay when we do not wait patiently.
Secondly, those who wait patiently hope in God.
Psalm 39:7, “And now, Lord, for what do I wait? My hope is in thee.”
Psalm 130:5, “I wait for the Lord, my soul does wait, and in his word do I hope.”
The soul of one who waits for God is not listless. It is not like a weathervane pointing this way, then blowing that way as the winds blow through it.
But it is like a hungry animal straining toward his food, longing for his food.
“As a deer pants for the water brooks, so my soul pants for thee, O God. My soul thirsts for God, for the living God” (Psalm 42:1, 2). Those who wait like David strain toward the moment when God will come, and they hope in him. When will he come? At the right time. That is all we can know. And that is enough.
The Lord Delivers David
When he comes, he will lift us out of the pit.
Verse 2: “He brought me up out of the pit of tumult, out of the miry clay; and he set my feet upon a rock making my steps firm.”
There is a world of difference between quicksand and rock.
God moves, stirs us, when he comes, from a sense of desperation to a sense of security. In the pit we had not forgotten God, but our sense of his presence and comfort was not nearly as lively as when he rescues us. In fact, the essence of the rescue is the restoration of that strong feeling of God’s nearness and help.
For David, the rescue may have been the healing of some disease as well.
This was the case in Psalm 30:2, “O Lord, my God, I cried to thee for help, and thou didst heal me.”
Or it may have been deliverance from his enemies as in Psalm 69, “Save me, O God . . . those who hate me without a cause are more than the hairs of my head; those who would destroy me are powerful.”
Or it may have been deliverance from the oppressive guilt of the great sin he had committed as in Psalm 51, “Be gracious to me, O God, . . . wash me thoroughly from my iniquity and cleanse me from my sin.”
The Lord Gives David a New Song to Sing
God can deliver from every sort of pit and mire and will deliver his servants from any plight that would destroy their faith. And when he does, we will sing.
Verse 3: “He put a new song in my mouth, a song of praise to our God.” People who never sing, at least in their heart, are people who do not cherish anything very deeply, or feel intense gratitude for anything. They are the sort of people who take all of life for granted. They never soar with a sense of joy in their heart.
In tines and seasons of life, all of us gravitate to that condition because of our fallen nature. And one of the ways God keeps us awake is by letting us hit the pits, leaving us there for a time and a season and then bringing us out into the fresh air of his unconditional forgiveness, his grace and his mercy again.
Do you know of any other way to get someone to love air besides letting them almost be suffocated and breathe again?
During Navy Basic Training, I was ordered to step off a high diving platform into pool one time, about ten feet deep. I do not like going underwater for fear of drowning. Still, I had to obey orders and off the platform I stepped plunging all the way to the bottom of the pool. As I submerged underneath the water – fear instantly arose. I was in a state of panic feeling certain my life was over.
In a matter of seconds air was almost all I cared about. I was almost good for about fifteen more seconds, before one of the divers grabbed me and brought me back to the surface so I could take a breath and feel like I was going to live. I had to feel what it was like to be drowning so I could then discipline, train my mind and my body to literally struggle and fight for every last breath of my life.
I cried out to God, and he set me upon the concrete deck and put a new song in my mouth, a hymn to air, precious air, sweet air, priceless air, and unto God.
That is the kind of love God wants from us for himself. And if he must, he will get it by hiding himself for a time and a season, until we finally crave him like a drowning person craves air. And when he shows himself again and we come up gasping for life into his presence, we will surely sing like never before. All the old songs will become new. And if they are not adequate, we will write our own.
Others See and Are Saved
Who knows how many people might see, fear and put their trust in the Lord?
That is the end of verse 3, and the final step in the pattern of life described in these three verses. Isn’t it tremendous that whenever God gives us deliverance from the pit and puts a new song in our mouth, his aim is not only our benefit but also the benefit of others through us?
Let us never view our own song as the stopping place of God’s mercies. God aims for us to sing others into the kingdom. How does this happen?
They see, fear, and put their trust in God. What do they see?
They see a person who, contrary to human nature, was humble in distress and who never lost hope, banked on God and who when he was delivered gave God the glory.
They see something real, genuine, authentic, something that rings true in the human heart.
As the conviction starts to build, to grow and to mature in the aching unbeliever that there is truth and reality in the life of the godly, the soul begins to fear, fear the implications of his own unbelief: “What if nothing is done about this fear?”
If God is exactly that real and can be depended on to help those who hope in him, then probably those who disregard him and pin their hopes on all sorts of other things are in trouble (cf. Philippians 1:28).
And by the grace of God many will make the final move and put their trust in the Lord. The music of the rescued saints is a tremendous means of evangelism.
What a surprise!
The whole story turns out to be a lesson in personal evangelism.
How shall we win others to Christ?
In that time and in that season, when you are in the pits with the king, cry out to the Lord like a helpless child; then humbly and hopefully wait patiently for the Lord; and when he comes in his own time and makes you secure, then sing a new song to his grace so people can see and fear and put their trust in the Lord.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us now pray,
Heavenly Father, thank you your name is powerful. At your name, mountains shake and seas roar. At your name, all of creation sings with joy. At your name, demons flee. At your name, every knee will bow, and every tongue confess that you are Lord. In your powerful name, I offer my prayer for breakthrough. Give me assurance that there is no power greater than your name. Work your power in my life. Through Jesus Christ, our Lord, Alleluia! Alleluia! Alleluia! Amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 