For God’s Sake, Let Us Speak! Testify! Witness! Let us Be Holy! For the Lord Our God is Holy. Leviticus 19:1-4

Leviticus 19:1-4 Common English Bible

Living as holy people

19 The Lord said to Moses, Say to the whole community of the Israelites: You must be holy, because I, the Lord your God, am holy. Each of you must respect your mother and father, and you must keep my sabbaths; I am the Lord your God. Do not turn to idols or make gods of cast metal for yourselves; I am the Lord your God.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Though it is often ridiculed by those that have not read it, or misunderstood by those who do not have spiritual discernment, the fourth book of the Torah, Leviticus, is a book that directly concentrates its readers upon holiness – the 100% ultimate holiness of God and the need for the nation of Israel to be holy. 

“You shall be holy,”  God informed His chosen nation through Moses.

“You shall be holy, for I the LORD your God am holy.” Leviticus 19:2

From start to finish, Leviticus is a book that points the faithful to Christ.

He is pictured in the perfect Law of Moses in many ways, and by careful reading and studying its words, He can be identified in the various sacrificial offerings.

The person and work of Christ can also be seen in the holy articles of the Tabernacle, the function of the priesthood, and the feasts of the Lord.

The book of Leviticus points to Christ in many ways – for His “One and Done” atoning sacrifice of his own blood alone forever takes away the sin of the world.

Jesus is the Second Person of the Trinity, Who was fully and finally, ultimately revealed to the world through the birth, life, death, and Resurrection, Ascension of the Lord Jesus Christ.

He is undeniably the eternal Son of God, Who did tabernacle among us, for a time and a season while He walked and talked and who had taught, healed and ministered unto the ancient people of the early first century Israel.

He is the perfect Word of God made flesh, through Whom the world was made and in Whom is life eternal, through which darkness and death have no power.

He is the eternal Lamb of God, Who takes away the sin of the world.

And He is the sinless Son of Man, Who was sent by His Father to live among us, to set the example of life, set aside His heavenly glory to become like one of us.

Jesus is the Second Person of the immortal, invisible, almighty, HOLY God.

He is the only Member of the Holy Trinity Who was clothed in human flesh, so sinful men and women might be saved by grace – through faith in His sacrificial work at Calvary.

Throughout the Hebrew [Old] Testament, God gradually revealed His character, His attributes, His name, His miraculous redemptive plan for mankind, through the writings of specifically anointed holy men of God, many prophetic voices.

But in these last days, God has spoken to us in His Son, Whom He appointed Heir of all things, and through Whom also He made the world.

However, hidden deep within the pages of the Hebrew [Old] Testament, are many concealed references to Christ Jesus.

For those with eyes to see and a teachable spirit, we discover many ‘types’ and pictures of His person, His mission, His atoning work, and His supernatural life.

Numerous prophecies give details of His coming to earth as a newborn babe in a manger in Bethlehem, His ministry on earth, His sacrificial death, His glorious Resurrection, His ultimate victory over sin, over death and ultimately, Satan.

And Scripture records His coming millennial rule as King of kings and Lord of lords, for He is God’s appointed Messiah of Israel, He is the Savior of the world.

Moses was one such prophetic voice in Scripture, and he was inspired by God to write the book of Leviticus.

He was the man that God chose to become the first great leader of His people.

He was God’s anointed mouthpiece unto Pharaoh and the one who finally led millions of God’s redeemed people out of Egypt, on that first Passover night.

It was Moses through whom the Law was first written down and given to God’s chosen nation, and it was Moses who led, guided, directed, and instructed His people how to live as God’s own people, if they were to receive God’s blessings.

It was Moses who warned them what would happen if they disobeyed the Lord’s command and Moses was instructed by God to

“Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the LORD your God am holy.'”

Israel was to be set apart from the gentile nations.

They were to be a separated nation, a covenanted people, an atypical race that was holy to the Lord.

They were to be God’s unique nation and a people for His own possession.

They were chosen out of all the people groups who live on the face of the earth, to have a holy relationship with the one and only, holy God.

Israel was to be a holy people unto the Lord their God.

They were to be sanctified unto the Lord – a peculiar people unto Himself.

They were to be an example of a nation that was consecrated to God.

Israel was to be God’s earthly light to the pagan nations and an example of a holy community, who honored the Lord.

They had seen God move before them as pillars of fire and smoke and they had witnessed the mighty miracles that decimated their proud Egyptian overlords.

They had made a covenant with the Lord and had promised to do all that the Lord had commanded – which is why God said to Moses, 

“speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the LORD your God am holy.'”

The call to holiness still stands for Christians in this epoch of the grace of God.

Like Israel, we are also instructed to be obedient children who are to be holy unto the Lord.

Like them, we are not to be conformed to the lusts of the flesh and pride of life.

Like Israel we are also instructed to be holy ourselves also in all of our behaviors – because as it was covenanted and written then and is still covenanted, written for us today, “You shall be holy, for I am holy.”

As God’s “Holy” People in the World Today?

Proverbs 27:17-19 Common English Bible

17 As iron sharpens iron,
    so one person sharpens a friend.
18 Those who tend a fig tree will eat its fruit,
    and those who look after their master will be honored.
19 As water reflects the face,
    so the heart reflects one person to another.

When God created us, He created us in His image.

Because we are, we should reflect every aspect of who He is because His image in stamped and engraved in us.

In Leviticus 19:2 God instructs Moses to tell the Children of Israel to be holy because God is holy.

That applies to us today as well.

Our words should be holy.

Our actions should be holy.

Our thoughts should be holy.

The way we live should be holy.

Other characteristics of God includes: merciful, forgiving, grace, truthful, keeps his promises, righteous, just, faithful, and unconditional and unfailing love.

As beings created in our Creator’s image, we should reflect these attributes in our everyday lives.

Colossians 3:10 says, “And have put on the new self, which is being renewed in knowledge after the image of its creator.”

And in Ephesians 4:24, Paul wrote, “And to put on the new self, created after the likeness of God in true righteousness and holiness.”

In Proverbs 27:19, Solomon wrote, “As water reflects the face, so the heart reflects the person.”

Whatever is living in and within our hearts is what is reflected in our lives.

Is our heart reflecting the holiness of God and His attributes/characteristics?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, my Heavenly Father, thank You for the uncountable, invaluable lessons that Your Church can learn through the history of Israel and for the many types and pictures of Jesus that are hidden within the sacred pages of Scripture. Thank You that like Israel, I have also been called to be holy, because You are holy. It is humbling to realize that as part of Christ’s Body, we have also been chosen, in Him, to be kings and priests unto God – to be a chosen people, who tell the world that Jesus died for their sin and rose again, so that by faith in Him we may be holy, as He is holy. Thank You that by faith in Christ, I have been called to be Your very own, and to proclaim the wonderful deeds of Him Who called me out of darkness into His marvelous light. May I live and work from this day forward, to be more like Jesus, and to live a holy life that is separated from this fallen world system. In Jesus’ name I pray, AMEN.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Question for Today: What Does it Mean Today to Love Our Neighbors as We All Love Ourselves? Mark 12:30-31 [28-34]

Mark 12:28-34 Amplified Bible

28 Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” 29 Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; 30 and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ 31 This is the second: ‘You shall [unselfishly] [a]love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; 33 and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Sometimes, the most important things aren’t difficult to grasp. 

If they seem difficult to grasp, it is most likely because we ourselves, in our all too clumsy humanity have made it so because we ourselves have deemed it to be infinitely more important to be complex than simplified – it just feels “better.”

God desires us to be exclusively devoted to Him with all of our being, and to also be loving to others who surround us. 

The covenant demands of God placed square upon our character boil down to the observance of these two fundamental principles that go echelons beyond laws and reveal God’s character [God IS Love] to the very hearts of all people.

Love Your Neighbor As Yourself

Mark 12:29-31Authorized (King James) Version

29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

We learn many rules growing up:

Brush your teeth,

Look both ways before crossing the street,

Always tell the truth.

Which of these is most important?

What do you believe is the single most important Truth you have ever heard?

Rabbi Jesus was asked a similar question by an expert in the Mosaic Law: Of the many commands and regulations in the law of God, which one tops the list?

Jesus did not hesitate: “Love God above all”—and he quickly added the second: “Love your neighbor as yourself.”

And what kind of love does this refer to?

In connection with God’s love for us, this is unconditional, unconventional, love—totally gracious, totally generous, and totally with no strings attached.

Notice especially that Jesus says, “Love your neighbor as yourself.”

This means that if we are to love our neighbors unconditionally and generously, we will be required by God to love ourselves that self same way too!

God does not make junk.

God does not make mistakes.

We are created in God’s image; we are his masterpieces.

It’s not to just okay to love myself: God expects me to celebrate the person he created me to be – every moment celebrate God exactly as God celebrates us!

The Golden Rule Jesus gave us—“Do to others what you would have them do to you” (Matthew 7:12)—is another way of saying this command to love God and honor God and love and honor our neighbor as we love and honor ourselves.

Loving others well depends at least partly on our capacity to love ourselves.

What Does it Mean to Love Your Neighbor as Yourself?

Would it, Should it, Could it, surprise you to learn that loving your neighbor as yourself is found eight times in the Bible.

Not once, Not even twice but Eight times.

Go ahead and search for them – Seek Ye First the Kingdom of God.

Loving your neighbor as yourself is so important to God that He not only repeats Himself, He makes it a command.

And not just one in a list of many commands.

Rabbi Jesus coupled the command to love your neighbor as yourself with loving God with all our heart, all our soul, all our mind, and with all of our strength. 

James calls it the royal law.

It sounds beautiful, and it is when we obey it.

But loving your neighbor as yourself isn’t always easy.

That’s why God made it a command.

He knew we’d struggle.

Making it a commandment is actually to our benefit.

How is that?

We have to be reverently and deliberately obedient

We have to do it on purpose.

We have to be intentional about it.

Sometimes even out of our need.

But if we love God as God love us … obedience just flows from us naturally.  

This is what it means to love your neighbor as yourself:
1. Loving your neighbor means receiving God’s love.

Too begin to love your neighbor as yourself, you need to know two things:

you need to know what love is and that you are loved. 

The Bible tells us “this is love. Not that we loved God but that He loved us and sent his Son as a propitiation…” (1 John 4:10).

You and I are the object of this love.

God loves you.

God loves me.

Knowing this is imperative.

And not just that we are loved in a general kind of way, but deeply loved and unconditionally and unconventionally loved.

We tap into this when we understand that God loved us first. [John 3:16-17]

He’s the source of our love.

God loved us even before Jesus gave Himself for us.

God the Father is the source of all love.

Before we can give this love we need to receive it for ourselves.

You cannot give to someone what you yourself do not have.

2. Loving your neighbor means loving ourselves as well.

To love your neighbor as yourself as commanded, you need to measure love correctly.

The measurement within this command is—as yourself.

To love your neighbor as yourself you need to love yourself.

This is something that gets badly misunderstood in the body of Christ often.

It gets mixed up with dying to self and denying self as if we need to destroy our self.

This is not true. 

Jesus died for each and every one of us.

If Jesus valued us enough to go through what He went through, we each have a sacred responsibility to Him to value what He values exactly as He valued it .

We need to love what He loves – us.

The Bible tells us the Father loves us as much as He loves Jesus (John 17:20-23).

20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. [Authorized King James Version]

When we dare to simplify it: How dare we not love what the Father loves?

Learning to love ourselves prepares and helps us to love our neighbor.  

3. Loving your neighbor means showing grace.

Knowing God is love and that this love is for you is not enough.

It needs to be developed and matured.

Imagine if you had a field of good soil and a bag of top notch seeds.

Would they produce a crop all by themselves?

No. The seeds must be planted and cared for.

Grace takes the seed of His love and the soils of our hearts and souls and creates fruit for the kingdom of God. 

The Bible says, “it’s God who works in us both to will and to do of His good pleasure” (Philippians 2.13).

Loving Him and our neighbor pleases Him.

Grace helps us do this.

Grace teaches us proper love, honor and respect for ourselves and for our neighbor – our freely receiving His grace empowers us all to freely give it.  

4. Loving your neighbor means acting with compassion.

From Luke’s Narrative of the Gospel, when Jesus was asked, “Who is my neighbor?” He responded with a story: the Good Samaritan [10:25-37].

Even those who have no love for God see the value of the story.

What is the bottom line of this story?

Who did Jesus say was being a neighbor?

The one who had compassion. 

Compassion is not simply a warm fuzzy feeling in our hearts.

Compassion does something.

A heart moved by compassion cannot sit idly by while someone suffers a need.

Loving God and Loving your neighbor as you are Loving yourself is being moved by God, the Father, Son and Holy Spirit to help to the full extent of your ability.

5. Loving your neighbor means looking out for their wellbeing.

The NIV translation of 1 Corinthians 13 says, “love protects.” 

In Philippians 2:4 it says, “Let each of you look not only to his own interests, but also to the interests of others.” 

Loving your neighbor as yourself is to look out for other people’s wellbeing. 

To look out for them is to pay attention.

You notice if they need something and then you help.

For example, their clothing tag is sticking out or they have food on their face so you let them know.

Or something more serious like when a neighbor has surgery or becomes sick.

Concerned for their health, well-being, I head over to their home with a meal or a loaded gift card so if they aren’t able to cook, they won’t have to cook, can eat.

6. Loving your neighbor means serving them.

Serving from the heart is kindness in action.

Kindness is one of the attributes of love listed in 1 Corinthians 13.

The surprisingly wonderful thing about kindness, though, is you can do acts of kindness without kindness residing in your heart.

If the kind thing is done out of duty then it isn’t love. 

Jesus said he came to serve (Mark 10:45, Luke 19:10, Matthew 20:28).

God, who is love, came to serve.

Love serves.

For you to love your neighbor as yourself, you’ll have a heart to serve them.

Let them know you’re there for them.

If they need a ride somewhere, you drive them.

If they need their dog or cat checked on while out of town, you do that for them.

Other examples are getting their mail for them or taking them a meal if they’re not well.

Examples in a public setting are to let people in front of you in line at the store or in traffic.

7. Loving your neighbor means speaking kindly.

The childhood rhyme about sticks and stones versus words is not true.

Words build up or tear down.

God created the world using words.

The Bible says Jesus IS the Word (John 1:1). 

To love your neighbor as yourself is to use words to build them up.

Speaking words of encouragement to someone who’s down is the most obvious example but there are hosts upon hosts and myriads and myriads of others.

We can be more intentional with our words by looking for and magnifying the good.

We can always find something good if we’ll take the time to look for it.

Examples of this are giving someone a simple smile, a simple compliment and simply telling someone how much you genuinely appreciate them.  

8. Loving your neighbor means making allowances for other people’s humanity.

We live in a day and age when offense is as common as breathing.

Criticism is running rampant.

Love is not easily offended or critical.

Everyone does dumb things; no one is always right or knows everything.

We’re all a work in progress. 

I remember sitting through a green light.

I wasn’t trying to inconvenience anyone.

I got stuck in grieving daze because a family member might die.

I remember that when I encounter people driving too slow, sitting at lights, or even cutting me off.

Maybe they have a reason.

Maybe they’re just being human.

We’re imperfect beings that do perfectly dumb things often. 

Giving people the benefit of the doubt is loving your neighbor.

For example, I had someone honking their truck horn flailing their arms and cursing because I didn’t speed through an almost red light.

They were behind me and so they got stuck at the red light with me.

I don’t know why they were so angry but they may have had other pressing circumstances surrounding them that day – I prayed for them.

9. Loving your neighbor means sharing in their joys and sorrows.

The Bible says we are to “rejoice with those who rejoice, mourn with those who mourn” (Romans 12:15). 

Celebrating can be difficult for us at times, especially if our neighbor is getting something we have longed for.

For example, a new job, a raise, or a pregnancy.

Celebrating with them in spite of our own pain is a strong show of love. 

Likewise, mourning with our neighbor can be hard if we don’t know what to say, or have recently lost something or someone ourselves.

Loving God, Loving your neighbor as yourself is showing up and being there with your heart open, allowing them to be what they are, and support them.

10. Loving your neighbor means forgiving.

Forgiveness is a big deal to God.

Bible says He planned it for us from the foundation of the world (Ephesians 1:4).

Jesus frequently spoke forgiveness over others that resulted in the healing of their bodies. 

Forgiveness is freely given to us and to love your neighbor as yourself you’ll pass the forgiveness on.

Jesus highlighted this in His story in Matthew 18 when Peter asks how many times is he to forgive.

He tells the story of a king who forgave an enormous debt to one of his servants.

This servant failed to pass the forgiveness on.

He demanded payment of a small debt from his neighbor.

When the king heard of it, he had his servant remanded for his debt, revoking the debt cancellation.

Jesus’ story tells us that love always forgives.

We all need forgiveness, so loving your neighbor is to forgive them as you have been forgiven.

In both the Hebrew [Old] and New Testaments we are commanded by God to love our neighbors as ourselves.

On several occasions Jesus himself says that is a part of fulfilling God’s law.

Again and again God shows us how to love others.

The call to love our neighbor is not complicated, but it can be challenging to follow.

It means more than being hospitable, tolerant, patient, and kind.

It means more than showing respect and honoring others.

It also means more than just being civil with people you disagree with—even though it also means all of that.

Loving our neighbor implies that the well-being of others matters—so we should work for justice, protection, and opportunities for others to thrive.

It means listening to others.

It also shows that the possibilities for showing love and care for our neighbors is endless and could leave us overwhelmed by all the needs for neighborly love!

Yet all of us can love our neighbors in the name of Jesus Christ.

We can honor, love and respect them enough to show how the love of Jesus is forever shaping us to love God with all our heart, soul, mind, and strength.

As you are loved, Jesus says, so love one another (see John 13:34).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Dear God, thank You for Your unconditional love. Lord, help me to know myself and to love myself. If I don’t feel self-worth, how can I expect someone else to cherish me? Help me to develop a healthy self-identity, remembering that I am a child of the King, created in Your image. Help me know who I really am, what I really want from life, and what I want in the person I will spend my life with. Thank you, Lord, for loving me so completely that I am being completely changed! Help me to be more aware of your Love so I may love my neighbor with the love you have for the world.

Adeste Fidelis. Venite Adoremus. Dominum

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Living our Life and Honoring Our God, Living Our Life, Respecting, Honoring Generations of our Families, Honoring and Respecting Our Grand Parents. Proverbs 17:6

Proverbs 17:6Amplified Bible


Grandchildren are the crown of aged men,
And the glory of children is their fathers [who live godly lives].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

What our Grand parents are to us …

“What children need most are the essentials that grandparents provide in abundance. They give unconditional love, kindness, patience, humor, comfort, lessons in life. Most importantly, milk and cookies and plenty of Ice Cream.”

“A grandfather is someone with silver in his hair and gold in his heart.”—Anonymous

If nothing is going well, call your grandmother. —Italian Proverb

“When Grand Ma smiles, the lines in her face become epic narratives that trace the stories of generations that no book can replace.” Anonymous

To a small child, the perfect granddad is unafraid of big dogs and fierce storms but absolutely terrified of the word “boo.” Anonymous

I still remember the simple lessons taught to me by my grandmother Lou. She taught me how special I was simply by telling me what a coconut looked like.

The time she spent with me, and the things she passed on with her simple, yet gentle words, pats upon my head, are still invaluable treasures that I cherish.

Throughout history, grandparents have played a central role in the lives of their children and grandchildren.

There is even a Grandparents Day the first Sunday after Labor day, put into its place by President Carter in 1978, to genuinely celebrate how important the contribution and impact our grandparents make to families, communities.

Today, let’s give honor where honor is long overdue, to take a few moments to stop and reflect on the value of grandparents—past or present and future.

Let’s dive into a few Scriptures that offer beautiful words of affirmation about the aged—timely words that show just how important grandparents truly are.

Does the Bible say anything about Honoring Our Grandparents?

When most of the books of the Bible were written, parents and grandparents held positions of high honor in the life of the family and of the community.

Children were expected to revere their elders and learn from them.

When God introduced the Law to the Israelite nation, He even included a commandment to “honor your father and your mother” (Exodus 20:12).

God also made it part of His Law that the younger person should stand in the presence of the elderly as a sign of respect (Leviticus 19:32).

Implied within this command is a multi-generational attitude of respect and honor toward a family and communities senior relatives.

As children observed their parents honoring the grandparents, they, in turn, at some point in life, would shoulder that responsibility when their time came.

Proverbs 17:6 says that “children’s children are the crown of old people.”

Every grandparent understands that comparison.

There is a special kind of bond between a grandparent and a grandchild that benefits both.

Someone has humorously stated that “grandchildren are God’s reward for not killing your own children when they were teenagers.”

Humor aside, there is some truth to that.

Grandchildren, like children, are a reward—a blessing from the Lord and one way that He is good to us (Psalm 127:3).

“Grandchildren are the crown of the aged, and the glory of children is their fathers.” – Proverbs 17:6

What a picture of God’s design for the good of families.

Think about it.

There’s three generations here.

You have got grandparents, parents, and children.

All of us fit into this spectrum in some sense.

We all are children with parents.

We all are grandchildren.

Some of us are parents or step parents of children who pray about being blessed with Grand Children, perhaps even Great Grand Children.

Some are grandparents with grandchildren.

This Proverb Calls Us to Honor Generations of Our Families

And the picture here is ABBA Father God has designed our lives to honor and respect our own parents and our grandparents.

God has designed our lives as parents and grandparents to be glorified in the way we love and raise our children, in the very way we love our grandchildren.

So, as we see these three generations, I just want to encourage you to think about life and think about how you can honor your parents, even just to thank God for them, to pray for them, and grand and great grand parents, as well.

How can you honor them?

How can you pray for them?

I think in my own life, none of my grandparents are living.

My mom and my dad have long gone to be the Lord.

So when it comes to these groups in my life, I think about my mom.

I thank God so much for my mom and my dad and their parents, and by God’s grace, for the legacy, blossoming revelation of faith, they’ve passed on to me.

I could go on and on and on far, far beyond the scope of this devotional just talking about God’s grace toward me.

God, I want to honor all generations of my parents, I’m so thankful for them.

Proverbs 17:6 Encourages Us to Glorify God in Our Families

And then I look the other way and think about my stepson.

I think about how precious he is, what a gift he is, and how much I pray for him.

I want to glorify God by loving him and caring for him well, and then I pray for his growing son.

So I pray for my grandson all the time.

I have no children of my own, but my sister does so I pray for her grandkids.

I pray that they would know God, they would love God, they would know God’s love for them and model God’s love for others.

So, just think about your life and where you are right now in the spectrum, whether you are single, married, a parent, or a grandparent, So I just pray.

1 Timothy 5:1-5 Common English Bible

Caring for God’s family

Don’t correct an older man, but encourage him like he’s your father; treat younger men like your brothers, treat older women like your mother, and treat younger women like your sisters with appropriate respect.

Take care of widows who are truly needy. But if a particular widow has children or grandchildren, they should first learn to respect their own family and repay their parents, because this pleases God. A widow who is truly needy and all alone puts her hope in God and keeps on going with requests and prayers, night and day.

In the New Testament, the duty of an adult grandchild is made explicit:

“If a widow has children or grandchildren, they should learn to serve God by taking care of her, as she once took care of them. This is what God wants them to do” (1 Timothy 5:4, CEB).

So the honor shown to a grandparent in need is more than mere respect; it is taking practical steps to support the grandparent and doing whatever it takes to meet his or her needs.

Doing so is a natural part of honoring and serving and giving glory to the Lord.

Grand Parent Responsibility Towards Grand Children

Proverbs 13:22 Christian Standard Bible

22 A good man leaves an inheritance to his[a] grandchildren,
but the sinner’s wealth is stored up for the righteous.

Just as grandchildren have sacred obligations to love, honor, and assist their grandparents, so do grandparents have responsibilities toward their children’s children. 

Proverbs 13:22 says that “a good man leaves an inheritance to his children’s children.”

Righteous people live wisely and pass on their wisdom, their knowledge, and their material blessings to their grandchildren.

In our day, it has become common for grandparents to have full custody of their grandchildren from the parents’ inability [drugs, alcohol, mental illness, legal issues] or their unwillingness to rear their own children.

While this is sad, it also demonstrates the unique love grandparents have that creates a willingness to begin the task of bringing up a child just when child-rearing was supposed to be finished.

Few retirees would volunteer for the emotional, financial, and physical burden of rearing children again, but, because they are grandparents, they’ll set aside their own desires for the needs of a grandchild.

Honoring and Respecting All Grand Parents?

The Bible gives examples of grandparents, and some of those grandparents were wicked: 

2 Kings 11 recounts the sad story of Athaliah, mother of King Ahaziah of Judah.

When Ahaziah died, the Queen Mother ordered the execution of all her royal family so that she could take the throne.

Unknown to her, one of Ahaziah’s sisters, Jehosheba, hid a baby grandson, Joash, in a bedroom so that he escaped his grandmother’s bloody rampage.

He and his nurse remained hidden in the temple for six years while his grandmother ruled Judah.

When Joash was seven years old, the high priest brought him out, anointed him, put the crown on his head, and proclaimed little Joash king of Judah.

When Athaliah saw this, she flew into a rage, but the godly high priest ordered her to be executed.

Thus, it was the murder of his entire family by his own grandmother that had ushered in the forty-year reign of King Joash of Judah.

Did Joash, at some point in his 4o year kingly reign privately or publicly forgive the scriptures do not say.

If there is some reason, legitimate or otherwise, and you are at severe odds with your grandparents, the matter of extending or not extending mercy, granting or not granting forgiveness is between Father God, Jesus, the Holy Spirit and you.

Scripture repeatedly says mercy and forgiveness are always the right choices.

Matthew 5:7Christian Standard Bible

Blessed are the merciful,
for they will be shown mercy.

Matthew 9:13 Christian Standard Bible

13 Go and learn what this means: I desire mercy and not sacrifice.[a] For I didn’t come to call the righteous, but sinners.”[b]

Kinsman Redeemer

Leviticus 25:25-27 Christian Standard Bible

25 If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold. 26 If a man has no family redeemer, but he prospers[a] and obtains enough to redeem his land, 27  he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property.

Ruth 4:14-17 Christian Standard Bible

14 The women said to Naomi, “Blessed be the Lord, who has not left you without a family redeemer today. May his name become well known in Israel. 15 He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.” 16 Naomi took the child, placed him on her lap, and became a mother to him. 17 The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.

An unusual grandparenting relationship is found in the book of Ruth.

The story of Ruth is a beautiful tale of love and loyalty between a young widow and her bereaved mother-in-law, Naomi.

Although her husband is dead, Ruth chooses to stay with her mother-in-law to care for her.

She even leaves her own people, the Moabites, to follow Naomi back to Israel where she meets and marries Boaz.

When their first child is born, the townspeople congratulate Naomi, saying, “Naomi has a son!” (Ruth 4:14–17).

The child was no blood relation to Naomi, but, because of the great love and connection between her and Ruth, she adopted the baby as her own grandchild.

This reminds us that grandparenting can come in many forms.

In this day of broken and dysfunctional families, divorce, and step-parenting, godly men and women who will prayerfully step forward, adopt their children’s step-children as their own grandchildren are blessed, as Naomi was blessed.

Her adopted grandchild, Obed, became the grandfather of King David.

When God designed this world, He instituted the ministry of the family as His means of propagating the earth and teaching us about love and relationship.

He intended for the elder to teach the younger and for the younger to revere the elder.

Grandparents, Great Grandparents play a uniquely special role in this design.

Free from the responsibility to train and discipline a child, grandparents can offer open arms, acceptance, and a safe place for a child to run when things are not going well with Mom and Dad.

Grandparents can provide wisdom beyond that of the parents, since they have already walked this road many years before.

A wise grandparent, though, will never intrude upon a parental decision in front of the child.

A grandparent’s role is not to supersede the parent but to support, encourage, and counsel as needed.

When parents, grandparents, and children are living out their roles as God first designed, the entire family, entire generations of families, communities thrive.

If I could give gold crowns to each one of my wonderful grandparents, I would.

They have invested so much into my life, and made such an impact,

I believe they ought to be treated like royalty.

However, I pray, that the way in which I’ve lived my life, would be such an abundant blessing to them, it feels like a crown of honor.

Not only are grandchildren a crown to the aged, the aged are the pride of their family – What a truly excellent reminder of the importance of grandparents!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

ABBA Father, Every good and perfect gift comes from You. I thank you, Lord, for the joy and happiness, the moments of learning, and the guidance and care you have brought to us through our wonderful grandparents. I truly appreciate the kind of life, love, and nurturing they have given our parents, for through these, I was taught to depend on You by faith, and I was raised with the morals and values to respect others and be concerned for their welfare. Thank you, Lord, for our godly grandparents.

Gracious God, I pray also that each and every grandparent would be able to see their grandchildren as crowns of joy. I also ask that every child would be able to see their grandparents as people of steadfast faith they can look up to. Thank you, Lord, for the beautiful legacies they leave behind. I pray these things in Jesus’ name. Amen.

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Actually Leaving Matters unto God’s Hands: Making the Best Use of God’s Time. Ephesians 5:11-20

Ephesians 5:11-20The Message

11-16 Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,
Climb out of your coffins;
Christ will show you the light!

So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

17 Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants.

18-20 Don’t drink too much wine. That cheapens your life. Drink the Spirit of God, huge drafts of him. Sing hymns instead of drinking songs! Sing songs from your heart to Christ. Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

This passage of Scripture gives us a moment to think about using our time well.

Have you or I or anyone we know ever figured out the best way to use your time?

Lots of books, articles, podcasts, and videos have been produced to share the latest, best and greatest tips on how best to use the time we have in our lives.

Some of the ideas are great for edifying, building relationships, truly caring for others, getting an education, working efficiently, even planning for retirement.

As we grow older, and wiser and more aware of time, many of us realize that we have wasted some time along the way, and so, we may have regrets about that.

God knows we cannot gain back the hours we have spent, but, in the ­power of God’s Spirit, as we do seek to change how we live, we can make the most of the time ahead of us: How we spend our time—with God and with others—matters.

Which is it, Grudgingly or Willingly Taking Time With God ….?

Isaiah 30:15-17The Message

God Takes the Time to Do Everything Right

15-17 God, the Master, The Holy of Israel,
    has this solemn counsel:
“Your salvation requires you to turn back to me
    and stop your silly efforts to save yourselves.
Your strength will come from settling down
    in complete dependence on me—
The very thing
    you’ve been unwilling to do.
You’ve said, ‘No way! We’ll rush off on horseback!’
    You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
    Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
    Before a mere five you’ll all run off.
There’ll be nothing left of you—
    a flagpole on a hill with no flag,
    a signpost on a roadside with the sign torn off.”

Some days when I “stop” to look at my family life, all I can see busy and hectic.

Some days, in my business, in passing, I will actually take the time to look at my family life with quick and fleeting sense of serenity, solitude and thanksgiving.

When we work, we work a lot.

When we are on the road at our employment, we have ourselves to take care of.

When we play, we go all out.

We place high value the time away with our friends doing whatever is “fun.”

When we are home, we have kids to take care of or school events to attend.

When we are at home we have spouses to care for, who take time to care for us.

Sometimes, because of long term chronic illness, we are the one’s who have to devote enormous amounts of time, effort and resources to give 24 x 7 care to.

Sometimes the maximum efforts and resources of our entire families are being drawn into that singular “Christian” effort to care for the ailing family member.

We have homes and cars that require our time and attention to keep in order.

When it comes to church, we could be at a service or small group every other day if we really wanted to devote our times to such a search for our maturity.

It can be hard to put time aside from our eventful days to rest and be quiet before God as our Scripture from Isaiah 30 instructs.

Spending time with God, being quiet before God, away from our noisiness gets even harder when an unavoidable monkey wrench is thrown into our busy lives.

This could be a death in the family, a rebellious child, the loss of a job, or anything at all that is unexpected.

When any of these happen to us, our first response is often to set things back to “normal mode” – whatever it is which defines “normal” for us in that moment.

Under “normal” circumstances, Who would not want to “normally” do this?

We “normally” look for the plans of action necessary to set things in order and not so “normally” we might “take time” to ask God to bless us along the way.

We fall into the trap that action is the only solvent for the unexpected problems we cannot take the time, make any minimal effort to avoid encountering in life.

When many times, we simply need to, but refuse to, to live as the Psalmist and actually make, take the time to “be still and know that [He is] God” Psalm 46:10.

Our comfort won’t come from making and taking our own time to “solving” the issues alone, but learning and knowing God and his ways during our busy life.

Begin taking 5 minutes out of your workday to be in a quiet place and rest in God.

As we begin to make this a habit, we will understand its importance and remember to make more time during our busy lives for God.

How are we spending our time each day?

There’s a cartoon that quips, “We only live once,” and the comeback line says, “We only die once; we live ­every day.”

What matters is how we live every day.

What matters is how we love every day.

The question we have to consider praying over is;

“Will our lives reflect the ­majesty of Jesus, or ourselves, lament our lost time?

Ephesians 5:15-17 The Message

11-16 Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,
Climb out of your coffins;
Christ will show you the light!

So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

17 Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants.

The Paul here desperately urges us,

“Don’t waste the time that you have.”

Aim to live for God, Christ Jesus our Savior and the Holy Spirit with no regrets.

Live abundantly and fully with the life you have been given in Savior Christ.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Dear God, turn our wayward ears and eyes, hands and feet towards you. forgive us for the times that we have spent ignoring you and selfishly focusing on what is not important. Help us to use our time wisely, honoring you. Thank you for your grace.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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