For Grace to Grow Up: What is God’s Greatest Desire for Us and Our Lives? Psalm 139:13-18

Psalm 139:13-18 Amplified Bible

13 
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14 
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them
[even taking shape].

17 
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 
If I could count them, they would outnumber the sand.
When I awake, I am still with You.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Finding God’s Purpose for My Life

I can remember being a young teenager, on summer vacation at my family’s country place. 

A lot of time was spent in the back of my Dad’s old 1968 International Pick Up truck, staring out into the vast fields and meadows and trees and ponds beyond wondering: WHAT my purpose in life was. 

I fully knew that God created me for a reason, but I couldn’t understand what he wanted me to do with my life. 

I was so busy trying to think my own way to live my own life, not finding God’s purpose for my life, that I had basically immobilized myself in that idyllic place.

It was naïve of me to think at that time that this feeling of uncertainty would disappear as I got older and smarter and wiser and I thought far more mature. 

“It’s only teenagers who struggle with the big life questions,” I thought to myself – adults [Mom and Dad] have it made in the shade with their careers.

After – all, Mom and Dad had bought this great 40 acre place in the country.

I laugh now, thinking about how much I had to learn then. 

Now, as a 60 plus year old adult, I find myself thinking and praying through so many of life’s biggest questions I never thought to ask myself then. 

A lot of those questions, I’m no more certain of the answer now than I was as a teenager. 

But I am more confident in God’s word, and I’m able to rest in that more than I did back then.

God’s word has been the biggest answer for me on my quest to finding God’s purpose for my life.

Does God Have a Purpose For Me and My Life?

If you’re asking yourself this question, I know from experience that it’s likely causing you some stress. 

I want you to know that God wants you to rest in the knowledge of something beautiful:

“For you formed my inward parts; you knitted me together in my mother’s womb.  I praise you , for I am fearfully and wonderfully made.” – Psalm  139:13-14

Does that sound like a God who wants you to live in stress and toil away about missing your purpose? 

It certainly doesn’t sound that way to me. 

The God described in that beautiful psalm (my personal favorite psalm) is an intricately and intimately involved God. 

That is not the kind of God who doesn’t have a plan for us, or is content to let us waste away our remaining days in the worry of being unsure of your purpose.

Life Makes Sense: God’s Story of You

Psalm 139:15-16Amplified Bible

15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

We love stories, but it’s surprising how easily we can end up missing the stories God has written for our lives.

Winston Churchill once famously claimed that history was simply “one big years long collection of one thing after another.”

In other words, he was claiming there was no “just one” story behind our experiences in life, only a years long weaving of numerous series of events.

Few things are more deadening to your soul than thinking that your life ulti­mately means little more than we live through several one thing after another.

Yet that’s how we often find ourselves feeling – no matter how old we are in life.

On many days we view our jobs or careers or families as where we have “ended up” in life.

In fact, it can seem a bit overly presumptuous to think there’s only one master plan and master planner behind whatever situation you and I are in right now.

But the Bible tells us that the events of our lives make sense because they are part of a much larger story.

The struggles of last month or the victories of yesterday that we may claim in the next few weeks are not simply chance occurrences.

They are part of a intricately weaved story line that is going somewhere.

The work you do, the people you share life with, the abilities you have, and the weaknesses you struggle with are all part of a collection of ele­ments intended to make for a really good story—the story of you – that’s really God’s story of you. 

Do you believe this?

What Does God’s Living Word Say About Purpose?

I want to share a couple more Bible verses about purpose with you. 

I’m sharing them in a specific order as it’s going to help round out the edges of this devotional, and I pray will truly help you to be able to say with confidence,  “God has a purpose for my life.”

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you a hope and a future.” – Jeremiah 29:11

God has a plan for your life… and what’s better, it’s a good plan.  There’s nothing in that plan that says God intends harm or unhappiness for your life.  God KNOWS the plans he has for you, and that includes plans to prosper you, keep you safe, give you beautiful hope, and the promise of a future.

Now, I want you to keep that knowledge and promise in mind as we read the next couple verses together.

“I know you can do all things; no purpose of yours can be thwarted.” – Job 42:2

That verse is referring to God, not us. 

God can do all things. 

His plans cannot be thwarted. 

So when you’re trying to find your God-given purpose, take comfort in the fact that there is NOTHING that can ruin God’s plans. 

Not even your own indecision, or fear, or pride… NOTHING. 

I want you to whisper that to yourself and pray thanks to God for that fact. 

God has a purpose for my life, and God has a purpose for your life.  

There’s absolutely, positively nothing we (or our circumstances can do) to ruin, or destroy or ever erase that purpose.

Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed.” –Acts 13:36

There’s a couple really interesting things in this Bible verse about purpose.

As I’ve struggled through finding God’s purpose for my life, I’ve forgotten a couple key things that this verse makes very clear:

  1. We are serving God’s purpose... not our own.  Did you notice that in the verse above?  It says David had served God’s purpose in his life.  I think often (whether innocent or not), we end up searching for and serving our own purposes instead of God’s.  This is something we need to avoid.
  2. The other thing I want to pull out of that verse is that David didn’t pass away until he had fulfilled God’s purpose in his life.  So when you think about fulfilling your God given purpose, know with confidence that the purpose is actually God’s, and he’ll keep you on this earth until that purpose is fulfilled.

How to Know God’s Purpose For Our Lives

“For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” –Colossians 1:16

This Bible verse about purpose, like the one above about David, is also helpful as I find myself, along with you, on the journey of finding God’s purpose for my life.

This verse makes it clear again, that the purpose is ultimately God’s, and not our own. 

This doesn’t mean we are devoid of purpose… in fact, our purpose is FOR him.

We were created through him and for him. 

This is where the lights, for me, started to come on while I was finding God’s purpose for my life.  

Check out this next Bible verse about purpose:

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” –1st Peter 2:9

Isn’t that beautiful? 

If we know Jesus as our Savior, we are chosen, royal, holy… his special possession.  

And why do we get this privilege? 

So that we can declare his praises!  Bingo! 

Right there we have uncovered and discovered our main purpose for God.

We do each have different and unique ways of living out our purpose.

Down at the root of it all, as Christ followers, our main purpose is to glorify God and to declare his praises and to point our neighbors to Christ through our love.

If you seek to do this in everything you do… you won’t miss out on fulfilling your God given purpose.

Identifying Your Unique Purpose

16 I do not cease to give thanks for you, remembering you in my prayers; 17 [I always pray] that the God of our Lord Jesus Christ, the Father of glory, may grant you a spirit of wisdom and of revelation [that gives you a deep and personal and intimate insight] into the true knowledge of Him [for we know the Father through the Son]. 18 And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the [a]hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the [b]saints (God’s people), 19 and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength 20 which He [c]produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, 21 far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come. Ephesians 1:16-21 Amplified

God’s Desire and Purpose: Our Growing in Wisdom

Growing in wisdom is about cultivating a character that is Christlike.

If we want that wisdom, then the words of Ephesians 1 are a great discovery and and an even greater source of divine encouragement.

What is striking about these verses is how they tell us we don’t have to figure this all out on our own.

It’s not a project for which God gives us a textbook and tests us with a final exam at the end of life.

God, the Father, Son and Holy Spirit is absolutely never a “hands off” teacher.

In Ephesians 1 Paul explains that he prays for people to have wisdom, and he asks God to be involved in the process—because that is what God promises. Paul goes on to mention “the Spirit of wisdom,” and he isn’t asking only for the Spirit to help us; Paul asks that the Spirit of wisdom be given to us.

Why? So that we may know God better.

Suddenly this matter of gaining wisdom is not just about anyone or everyone learning some Christian way of living.

It is about an interactive God who wants to live in interaction with and within us and be the absolute most vital part of our faith growth by becoming part of us.

We can simplify all that to this: God wants us to have wisdom.

So we can make this prayer our own, saying, “I want to have the Spirit of wisdom and revelation because I absolutely want to know my God better.”

God’s Desire For Us: Eyes Open, Mind Illuminated

Ephesians 1:18-21Amplified Bible

18 And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the [a]hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the [b]saints (God’s people), 19 and [so that you will begin to know] what the immeasurable and  unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength 20 which He [c]produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, 21 far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come.

What a blessing it is to read this prayer of the apostle Paul!

He asks that God will open, or enlighten, the eyes of our hearts.

Why?

That we may “know him better,” have “the Spirit of wisdom and revelation,” and know the hope of all that God promises to us.

With hearts open to the wonder of all that God has done, we are empowered by his Spirit to live faithfully and purposely and wisely for him, as Jesus did.

When we are open to God’s working in and through our lives, we are like a blank page on which he writes his poetry, a blank empty canvas on which he works his artistry, softened clay with which he molds, shapes and transforms his vessels.

Perhaps the right combination is openheartedness and singlemindedness—our heart and mind, hands and feet, equally devoted to the God of infinite wisdom.

Lent is an excellent time to have the eyes of our hearts opened and our ears and our minds illuminated to absolutely all of that our Lord has done, all that he can do in our lives, and all that we can look absolutely look forward to in sure hope.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God of ALL truth, sometimes I not sure if I’m actually hearing your voice, or if it’s just my own thoughts or even another spirit. Sharpen my spiritual hearing, Lord, so I can recognize your words when you are speaking to me. Help me know it’s really you, with no doubt or second-guessing. When I’m asking for your guidance in important decisions, give me your peace that surpasses understanding with your answer. Help me remember that your words to me will never go against your written word in the Bible. Give me a clear mind and push out all my confusion. Savior Jesus, encourage us in the single minded pursuit of being open and opened up to your greater wisdom and your working and your desires and purposes in our lives. In your name we live.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

The Fourth Commandment: Our Rest, Our Witness. Remember the Sabbath. Exodus 20:8-11

Exodus 20:8-11 Amplified Bible

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. 11 For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Keep the Sabbath [verse 8]

Remember the Sabbath day, to keep it holy. Exodus 20:8

Throughout history there have been well-meaning, earnest Christians who have, perhaps without their ever knowing it, who have come to functionally believe the Ten Commandments are really only the Nine Commandments.

Somewhere along the way, some have decided the fourth commandment is not like the rest of the commandments but rather as a relic that belongs in the past.

In truth, though, the ancient command to remember the Sabbath and keep it holy has abiding significance for us all, even today.

Why has this simple command fallen on such hard times?

Some have claimed that its regulations and penalties were tied to the old covenant, so it must no longer be relevant.

Yet we do not treat the other commandments this way.

Others have said that the way Jesus spoke of being “lord of the Sabbath” (Matthew 12:8) diminished the commandment’s significance and force.

What about Jesus’ apparent intent here?

What the man Rabbi Jesus sought to overturn was not the Sabbath itself but the host of hypocritical external rules of the Pharisees.

I have long suspected what keeps most Christians from thinking of the fourth commandment as we ought to is simply that we do not like its implications.

We do not like, nor appreciate all of the subtle and not so subtle ways it intrudes into our lives, into our leisure and whatever else takes precedence in our hearts.

So we act as though this command is in a different category from the other nine.

However, If we truly want to grasp the significance of the Sabbath and respond to it in a God-honoring way, we must all embrace, as a conviction, the real truth that God has intentionally set aside the Sabbath day as distinct from the rest.

This was the case in the week of creation, with God resting on the seventh day and declaring it sanctified.

The church, in the age of the new covenant, then changed the day from the seventh day of the week to the first day to mark the resurrection of Christ.

In both cases, we see that the distinction of the day is woven into God’s work of creation and redemption.

With that conviction in place, we can see that the day is not simply a day set apart from other days, but it is, in Gospel Truth, a day set apart unto the Lord.

By not seeing it this way, we’ll be tempted to view our spiritual exercises on the Lord’s Day as something to “get over with” in order to “get on with” our week.

If this is our mentality, we stand condemned by the fourth commandment.

The Sabbath ought to be treasured for what it is: a gift of a day on which we enjoy, uninterrupted by leisure commitments or (if possible) by employment, the privilege of God’s presence, the study of God’s word, and the fellowship of God’s people.

Seen like that, this command becomes an invitation: not only to just something we should do but something we will each come to learn how to love to do.

If this is not how you have been viewing God’s Sabbath, then ask yourself:

What’s preventing you from honoring the Lord’s Day?

Take stock of your habits and receive the gift of the Sabbath.

From that next Sunday, be sure that your priority is not to make the Lord’s Day convenient but to make the Lord’s day exclusively about God, to keep it holy.

Keep the Sabbath [verses 9-10]

Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. [verses 9, 10]

Having established the fourth commandment remains what it has always been—a commandment of the Lord—and as such it is relevant to our lives, we can now turn our hearts, souls, minds, to thinking profitably about how to keep it.

But we must be careful as we get specific about honoring the Sabbath.

The Lord Jesus, after all, had some very harsh, strong words for the Pharisees regarding the way their moral specificity had become a means not of obedience but of self-righteousness (Mark 2:23 – 3:6).

With “quaking and trembling knees” and maturing humility, let’s take some quality time to consider how are we to remember the Sabbath and keep it holy.

Let us try to explore: How do we prevent worldly concerns—those of leisure, recreation, and work—from infringing on our enjoyment and worship of God?

Let’s think first of public worship.

What kinds of conversations do you typically have prior to the worship service?

Are they concerned at any point with exclusively the things of God, or only ever with sports – making it to the home team game, family, and every other thing?

It takes a conscious and a thoroughly intentional act of the will to give eternal matters the very highest measure of maxed priority in our minds and mouths.

If you were to determine that in your preparation for worship you would set aside every priority which looms, loomed so large on other days, I guarantee the focus of your time at church would be changed.

The same goes for after the service.

When the last song has been sung and the service is over, how long does it take for your mind and conversation to return to worldly matters?

If we were instead to:

commit to spending time after the service speaking to one another about the greatness of God, the truth of His word, and the wonder of His dealings with us,

and praying with one another about the week ahead and the trials we face, then we would begin to understand better the “one another” passages in the New Testament about:

encouraging one another (Hebrews 10:25),

speaking the truth to one another (Ephesians 4:25), and

building one another up (1 Thessalonians 5:11)

—for we would then be prioritizing ourselves to actually living them out.

Similarly, in our private affairs on the Lord’s Day, spiritual improvement should still take priority.

That may mean additional family worship, reading edifying books, prayer, discussion of what was preached that morning, and more—but whatever it means, we should make it our aim not to let the cares of the other six days push into our efforts of growing our spiritual enjoyment of the first day of the week.

If we want to profit from keeping the Sabbath, and if we want to take the fourth commandment more seriously, then our convictions must fuel our actions, and our daily aspirations must turn into daily practices.

Avoid making unique rules that only serve to foster self-righteousness, but consider whether anything worldly needs to change, be re-prioritized Godly.

How would, should, could you change to keep the Sabbath holy the next time Sunday comes round, then Monday, then Tuesday then Wednesday and so on?

Our Sabbath Rest as Our Witness

[sermon illustrations]

The college student broke down in tears over his coffee.

Driven by competition for limited space in a pre-law program, he had just poured himself into studying virtually nonstop, eight hours a day seven days a week. After seven months he found he lost the ambition for learning—and nearly for life itself.

Driven by the desire for promotion and the prospect for more money for him an his growing family, [……….] takes extra work home every single night to get the one up on his fellow workers – he stays up till midnight every night for weeks. Taking no time for dinner with his wife or leisure time his young kids, he hears them crying.

Our reading today states that “in six days the LORD made the heavens and the earth … but he rested on the seventh day.”

The ambition and creativity we bring to work is a reflection of our mindset on our Creator’s sovereignty over our lives and over the lives we genuinely value.

It’s part of how we reflect his image and a big part of how we serve as witnesses for him.

God also rested on the seventh day, however, and he calls us to do the same.

For us, good work hinges on good rest.

Without good rest our good work suffers.

The discipline of regular rest is a witness in our fast-paced world, especially when that time is focused on enjoying our Creator.

It speaks of God’s love to command what’s good for us.

Our ambitions would otherwise serve only to distract us from him and drive us into the ground if we let them.

How will you take our rest the rest of this week and this next weekend?

For the sake of good work later, let’s rest.

For the sake of sanity, let’s rest.

For the sake of glory to God in regular worship and fellowship, let’s rest.

God blesses those who “work hard” at resting in the Lord Jesus Christ.

Let’s trust him to establish the work and rest of our hands (see Psalm 90:17).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, grant us and all our loved ones true rest on this Sabbath Day. May Your Holy and Sacred Presence drive out from among us anger and fear, worry and regret. Send your blessing upon us, that we may be people of the Word. Lord of work and of rest, thank you for these gifts. Help us to work hard and rest well. Please provide work where we need it. Please also bless whatever years of retirement rest we may have.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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What does it mean for us to have no other gods before God? Exodus 20:1-3

Exodus 20:1-3Amplified Bible

The Ten Commandments

20 Then God spoke all these words:

“I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.

“You shall have no other gods before Me.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Perhaps the most basic truth about the God of Scripture is He is the only one.

There is no other.

This truth ought to simplify things for us because it teaches us that there is only one who is the worthy object of our love, loyalty, and devotion.

But the hearts of men and women are not so easily convinced or instructed.

And so it is necessary for God to give us the first commandment: “You shall have no other gods before me.”

The danger is not that there are actual other gods for us to worship but that we have a proclivity for making them.

On first glance, this first command is straightforward.

To live for a god other than the true God would be like taking a second spouse while your first spouse is still alive and still happy to be your spouse.

Worse, it would be like taking a second spouse who is in truth a figment of your imagination.

It would be a seriously severe breach of an exclusive relationship.

We must not kid ourselves that we are immune from the possibility of breaking this commandment.

Many of us read it and then picture people bowing down before statues or going through elaborate rituals, and those mental images assure us that we are not in much danger of violating it.

Yet the commandments are not restricted to our outward actions but also relate to the disposition of our minds and hearts.

From this perspective, there is the tough realization we may not be as far from those mental images as we assume.

We may not have statues to which we bow down, but maybe we have segments of our lives that we keep away from God, preserving them under the authority and exclusive sovereignty of some other little “deity”—ourselves, perhaps.

Ask yourself:

“Do I joyfully acknowledge God’s exclusive comprehensive claim on my life?”

“Is God in Alpha to Omega charge of my family, my work, my relationships, my money, my dating, my use of my time, my talents, my gifts and my services?”

Take a close and honest look to see if there are portions of life you try to keep from Him.

In addition to our keeping, “secreting” things away from God, another form of danger is functionally replacing Him.

When we put our family, our job, our hobbies, or anything else in the place that is God’s alone, we violate the first commandment.

To the degree that we allow anyone or anything besides obedience to God to direct our course day to day, we defy His law.

So we are not so safe from the possibility of breaking this commandment as we may think!

While we must acknowledge the truth that there is one God, we must also beware our own ability to put things in His place.

If we do not daily submit ourselves to Him and entrust the entirety of our lives to Him, something will take His place.

We are made to worship.

The question is, are you going to worship the living God or are you going to pretend there is another?

Put serious focus on these words: ‘Thou shalt have no other gods before me.’

God’s Word leads us to the full life Christ died for us to live.

The Ten Commandments are guardrails for our modern-day lives.

We no longer live in the Old Testament church, where animal sacrifices upon altars were required for breaking God’s laws.

Today, we live under the new covenant, ushered in by Christ Jesus and His sacrifice on the cross to forgive our multitude of sins.

We cannot follow the Ten Commandments through our own sheer will but can aim to through the power of the Holy Spirit given to us at salvation.

Still, we will never hit the mark of perfection as Christ did. He loved the Father with His whole heart, soul, and mind.

Thankfully, perfection is not required of us.

What Does ‘Thou Shalt Have No Other Gods before Me’ Mean?

“Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and the greatest commandment. And the second is like it: ‘Love your neighbor as yourself.'” Matthew 22:37-39

In ancient times, and in some places and people groups around the globe today, people worship a variety of gods.

God clearly stated, “I am,” and commands His people to worship Him alone.

“No deity, real or imagined, is to rival the one true God in Israel’s heart and life” (NIV Study Bible).

Worshipping other gods gives a false sense of security from a source other than God, who is everywhere, all-powerful, and all-knowing.

The Hebrew, often translated as ‘besides me’ or ‘before me,’ means ‘in my presence.

The point is that nothing else can qualify as god in your life.

The true God is not only to be number one but the only one. 

Other gods can also constitute things we place higher than God in our lives.

The Bible defines these as idols, and they can be anything from money and possessions to food and working out or people and relationships.

Anything or anyone we place above God is another god.

As Christians, we are a “chosen people, a royal priesthood, a holy nation” 1 Peter 2:9). 

We are God’s people, set apart to live according to his ways.

His ways are not, and never will be, our ways.

Our tendencies are to cave to the cravings of our flesh and fall prey to the thinking they will give us the comfort and happiness we need.

God is faithful to bless us in this life, but there is no blessing bigger and more important than the source of the blessing.

Our marriages, best friends, jobs, houses, habits, and hobbies all take a serious backseat to the ONLY One who numbers our days.

Why Is it Important That ‘Thou Shalt Have No Other Gods before Me’ Is the First Commandment?

“For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” [1 Timothy 2:5]

God’s laws are for our own good.

He is a loving Father who provides rules, boundaries, and discipline for His children as any good parent/caregiver does.

We don’t earn or keep our salvation by following God’s rules.

Obedience is a heart issue, which expresses our faith and trust in the Lord by instilling limits in our lives.

He has our best interest in mind.

Though Christians do not believe achieving the law is demanded for salvation, they still see the Ten Commandments as the establishment of God’s moral law. 

Jesus called people to an even higher standard by obeying the commandments not only in their behavior but also in their hearts and minds.

When we take the time to be with God each day through prayer, worship, and the Word, we get to know Him better.

We’re not promised an understanding of all of the ways of God, but the deeper our relationship is with Him, the more we trust and obey.

God’s timing in waiting until the third order to give the commandments was no coincidence.

He had already proven Himself as their Deliverer and Provider and it was time to test their faith and reveal His divine standards for them.

God’s people knew then He who He was to them: their Provider and Deliverer.

He is unchanging.

He’s still our Provider and Deliverer today, and so much more.

Why Did God Need to Say ‘Thou Shalt Have No Other Gods before Me’?

“When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, ‘Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.'” Exodus 32:1

God’s people struggled with faithfulness to Him.

In their fickleness, impatience, and lack of faith, they quickly turned to the temptation to worship as other nations did.

This time, it was by creating a golden calf representing Baal to worship.

But over time, Scripture mentions others gods they worshipped, too: Molek, Chemosh, Dagon, Asherah, and more.

In ancient times, this law steered people away from the many false gods worshipped by various cultures. 

God’s people were surrounded by other nations who worshipped other gods.

I imagine, much like we easily compare ourselves to others who live different lifestyles today, God’s ancient people often wondered what life would be like if they worshiped other gods.

It’s a temptation they often fell into and angered God with.

What Other Gods Might Christians Be Tempted to Bow Down to Today?

“Jesus said to him, ‘Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.'” Matthew 4:10

Before we are tempted to think of God’s ancient people in a bad light, we have to realize that the devil tempted even Jesus to worship other gods!

In the modern, new covenant age we live in, we are tempted every day to look outside of the providence, provision of God for something the world promises to give us.

In fact, the world will always tempt us to believe we are entitled to certain things, such as amenities and circumstances.

When we genuinely seek to obey it with all our hearts, the first commandment guards us against falling for those lies.

In Modern times, this Commandment is a warning against elevating money or other worldly things to god-like status in our lives.

We could include social media, the Internet, shopping, coffee, or even our gym memberships.

Anything we are tempted to find happiness and peace in other than God is a lie that will end up failing us. 

Outside of Christ, we are only wretched.

But in Christ Jesus, united to him, we are completely forgiven of our constant failure to keep them, his constant and perfect keeping of them is credited to us.

Jesus died for us, knowing we would not only be tempted by these things but fall prey to them, too.

Sometimes, we dive right in without much convincing or swaying.

The hope of Christ Jesus assures us forgiveness when we turn from those idols and other gods- no matter how deep we’re in – and come back to the Lord, who is our all in all.

The first commandment addresses a very human struggle, unavoidable even to the most faithful. Following this commandment perfectly is not God’s goal.

He knows we can’t do that.

He is much more concerned with our hearts, our trust in and obedience to Him.

The Holy Spirit will convict us when we’re falling off the rails.

And when we are genuinely repentant to turn back to Jesus, over and over again, He eagerly welcomes us all, washes us with His living water, again and again.  

God always has our best interest in mind.

He loves us so much He sacrificed His one and only Son Jesus on the cross for the forgiveness of our sins.

He saved us from ourselves before we saw our first fleck of sunlight.

He knit us in our mother’s womb with such care, gifted us with talents, and gave each of us a unique purpose on this earth no one else can accomplish.

Our God loves us wholly, perfectly, and completely.

In Him, we find peace and happiness, hope and comfort, encouragement and love.

The true gauge of our lives is measured only by God, the Father, through our relationship with Him through Christ Jesus, our Savior.

He alone knows, and can plumb the deepest depths of our hearts and our souls.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

A Prayer to Have No Other Gods before God

Abba, Father. 

You are the best Father to us. Yahweh, You are the path to peace, hope, and grace. Christ Jesus, Messiah, we come to the Father through You alone, by Your sacrifice to forgive our sins. Holy Spirit, You convict and counsel us when we fall away and stray from the guardrails intended to help us live our lives to the full. Help us to cling to this commandment, to love You alone, God. May our lives bring glory to You, today and always. Help us to grow a love for Your Word that inspires us to come to You daily through it, Father. You tell us to pray about everything. Let us each take Your wisdom into every day of our lives and let it fill our hearts to the brim. We pray to saturate our minds with Your wisdom so that we follow it in our daily lives, Father. 

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Loved by and Belonging to God, the Giver of Law and the Giver of Liberty. Exodus 20:1-2

Exodus 20:1-2 Complete Jewish Bible

20 Then God said all these words:

א “I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

The Ten Commandments are some of the most recognizable words in the entire Biblical Canon, yet they are often among the most misunderstood.

How has the coming of Jesus transformed these ancient laws?

Do these commandments still matter to Christians today in 2023?

What does it look like to obey them in today’s world?

What do they tell us about God and His Love for His beloved Children?

In this devotional message we see in verses 1-2 three truths about the Law: it’s given by God, it follows the Gospel, and it’s the path of freedom.

Loved By and Belonging to God

Adonai, The Lord who claims our allegiance is God, our Creator and Savior.

God delivered Israel when he brought them out of Egypt.

They had been slaves there for hundreds of years.

Faithful to his covenant promises to Abraham, Isaac, and Jacob (Genesis 12:1-3; 15:13-21; Exodus 3), God called this people his own and continued his work of making them into a nation through which all other nations would be blessed.

Then, many years later, through Jesus, a descendant of Abraham, God brought salvation to the world—and today God includes all who believe in Christ as his people, his worldwide family.

So if we believe in our Savior Christ, we belong to God, and we are His alone.

1 Peter 2:9-10 Complete Jewish Bible

But you are a chosen people,[a] the King’s cohanim,[b] a holy nation,[c] a people for God to possess![d] Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are God’s people; before, you had not received mercy, but now you have received mercy.[e]

1 Peter 2 puts it, we are a holy nation set apart to be “God’s special possession.”

From the beginning, it was love that created us and has bound us to God.

And since our relationship with God is based on love, God’s law is not a burden but a means of unconventional liberty towards showing love to our neighbors.

God, The Giver of Law and Liberty

Exodus 20:1-2King James Version

20 And God spake all these words, saying,

I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

To faithfully read and respond to the Ten Commandments, we must first make a diligent effort to pray and study them, understand what they are and are not.

We find clarity in the truth that lies at their head: “I am the LORD your God.”

This poignant reminder of who God is precedes the instructions that follow.

In other words, the I am of God’s person grounds the you shall of His commands.

He can command us because of who He is.

The psalmist further expresses this:

“Know that the LORD, he is God! It is he who made us, and we are his” (Psalm 100:3).

God created us, and His being our Creator grants Him rights and authority over His creation.

Regardless of the efforts of our world to reject the creational handiwork of God, thus His authority over our lives, His role as our Ruler remains unthreatened.

He has made us; we are His.

When we should remember who spoke the law, we are in a position to grasp the purpose of the Ten Commandments as well as to understand what they are not.

First, the commandments are not a formal list of dos and don’ts given to restrict our personal freedoms.

God is NOT the Ultimate Cosmic Killjoy

God is not the Ultimate cosmic killjoy.

In fact, if you wanted to provide a heading for the Ten Commandments, you could instead call them “The Ultimate Guidelines to Freedom and Joy.”

They do not restrict our freedom but rather give us a blueprint for joy, showing us how life works best.

Second, the commandments are not intended as a ladder up which we climb to attain acceptance with God.

No such ladder has ever existed!

God brought His people out of slavery—from Egypt in the exodus, and from sin and death at the cross—before He called us to obey Him.

So we obey God because we have been “brought out by God,” not in order for us to somehow believe we could ever persuade Him to do so on our own time line.

If that were the case, why then did the bondage last as long as it did despite all the years of crying, pleading by the generations of Israelites held in bondage?

Until Moses had been prepared by 80 years of life at the pinnacle of authority, then at the bottom of authority for His “Burning Bush” encounter with God.

Rather than being rules that save us, the Ten Commandments serve as a mirror in which we should see ourselves, revealing the depths of our sin and our need for a Savior—and they show how we can all live every day to please our Savior.

Third, the Ten Commandments have not been rendered anywhere near obsolete by the coming of our Lord and Savior Jesus Christ.

When Jesus said the two greatest commandments were to love God and love our neighbor, He was summarizing the Ten Commandments (Mark 12:28-31 AKJV).

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

What does it mean to love God with our heart, soul, mind, and strength?

The first four commandments tell us. [Exodus 20 verses 3-11]

What does it look like to love our neighbor as ourselves?

The final six commandments flesh that out. [Exodus 20 verses 12-17]

Jesus, master teacher that He was, summed up the ten with the two.

When we see all this, we are ready to read the Ten Commandments and let them transform our lives.

We must see the sin that the commandments reveal and respond in repentance and faith in the only One who fulfilled the law and offers Himself as our Savior.

He, the Lord Jesus Christ, will ensure that this law is not merely etched into our conscience but also inscribed upon our hearts and upon our souls.

Give yourselves unto the Lord our God and His way, and His Truth and His Life you and I will find everlasting love, everlasting joy and His everlasting liberty.

In the name of God, the Father and God the Son and God the Holy Spirit …

Let us Pray,

Psalm 40The Message

40 1-3 I waited and waited and waited for God.
    At last he looked; finally he listened.
He lifted me out of the ditch,
    pulled me from deep mud.
He stood me up on a solid rock
    to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
    a praise-song to our God.
More and more people are seeing this:
    they enter the mystery,
    abandoning themselves to God.

4-5 Blessed are you who give yourselves over to God,
    turn your backs on the world’s “sure thing,”
    ignore what the world worships;
The world’s a huge stockpile
    of God-wonders and God-thoughts.
Nothing and no one
    compares to you!
I start talking about you, telling what I know,
    and quickly run out of words.
Neither numbers nor words
    account for you.

Doing something for you, bringing something to you—
    that’s not what you’re after.
Being religious, acting pious—
    that’s not what you’re asking for.
You’ve opened my ears
    so I can listen.

7-8 So I answered, “I’m coming.
    I read in your letter what you wrote about me,
And I’m coming to the party
    you’re throwing for me.”
That’s when God’s Word entered my life,
    became part of my very being.

9-10 I’ve preached you to the whole congregation,
    I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
    a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
    I didn’t hold back pieces of love and truth
For myself alone. I told it all,
    let the congregation know the whole story.

11-12 Now God, don’t hold out on me,
    don’t hold back your passion.
Your love and truth
    are all that keeps me together.
When troubles ganged up on me,
    a mob of sins past counting,
I was so swamped by guilt
    I couldn’t see my way clear.
More guilt in my heart than hair on my head,
    so heavy the guilt that my heart gave out.

13-15 Soften up, God, and intervene;
    hurry and get me some help,
So those who are trying to kidnap my soul
    will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
    will be heckled and disgraced,
So those who pray for my ruin
    will be booed and jeered without mercy.

16-17 But all who are hunting for you—
    oh, let them sing and be happy.
Let those who know what you’re all about
    tell the world you’re great and not quitting.
And me? I’m a mess. I’m nothing and have nothing:
    make something of me.
You can do it; you’ve got what it takes—
    but God, don’t put it off.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen

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Psalm 46 Be Still and Ponder Upon the Importance of How We Each View God.

Psalm 46 Amplified Bible

God the Refuge of His People.

To the Chief Musician. A Psalm of the sons of Korah, set to soprano voices. A Song.

46 God is our refuge and strength [mighty and impenetrable],
A very present and well-proved help in trouble.

Therefore we will not fear, though the earth should change
And though the mountains be shaken and slip into the heart of the seas,

Though its waters roar and foam,
Though the mountains tremble at its roaring. Selah.


There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.

God is in the midst of her [His city], she will not be moved;
God will help her when the morning dawns.

The nations made an uproar, the kingdoms tottered and were moved;
He raised His voice, the earth melted.

The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.


Come, behold the works of the Lord,
Who has brought desolations and wonders on the earth.

He makes wars to cease to the end of the earth;
He breaks the bow into pieces and snaps the spear in two;
He burns the chariots with fire.
10 
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11 
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Be Still and Know that I Am God.

We will tend to believe of being “busy” as something positive—something of a measure of our true success in life, maybe even a compliment—especially when we consider the negative implications of its opposites, being “idle” or “lazy.”

But we should not always assume, consider “busyness” as a Christian virtue.

Have you ever thought that busyness might just be a sign of Christian betrayal rather than Christian commitment?

We should definitely be thankful that many believers are busy for the Lord.

Giving, sacrificing our time and ourselves in service to God’s kingdom is an absolutely essential part of the believer’s life and the Christian experience.

But mere busyness does not necessarily equal faithfulness in the Christian life.

In a time of great social economic political upheaval and national crisis, God emphatically urged his people to simply “be still” and know that he was God.

Twice in Psalm 46, God’s people heard the assurance that the Lord Almighty was with them.

He would be their comfort and mighty fortress.

The key to experiencing that assurance, though, would be to approach God with a stilled heart and quiet trust.

When we actually withdraw from our busy lives to spend time with God, we find ourselves discovering, enjoying, experiencing the truest reality of his presence.

While we are not called by God to be either lazy or idle, neither are we called to a life of non-stop activity and service.

God’s gently emphatic invitation, “be still” unlocks for us the opportunity to experience the maximum allowable joy of actually, genuinely, knowing him.

What a blessed comfort this verse has been to multitudes of believers in Christ, down through the ages, who have heeded God’s invitation and rested on these words of the Psalmist and had their hearts stilled in the presence of the Lord.

What refreshment these simple words have bestowed on many little lambs who have listened to the voice of their Good Shepherd – that Great Shepherd of the sheep Who opens His arms wide to embrace all who will truly trust in His name.

But in context, we see another component to these words of reassurance.

We see a genuine plan to glorify His Name and to exult His Person among the nations of the world who rage against the God of heaven and His anointed King.

He is our Defense and our Defender against the enemies of our soul, and all who rest in Him find courage and strength.

He is our impenetrable refuge from the storms of life and our shelter in the midst of oppression, and we are called to be still and to know that He is God – for His purposes will never fail, He will be glorified throughout the whole earth.

It is of the greatest encouragement, both to His people Israel, and to His children of every age, that men who follow their own atheistic ‘will’ and construct their own anti-God plans, will finally be brought to nothing.

For God, and God alone will be exulted among the heathen and His purposes alone will come to fruition – but we who have trusted Him for salvation are to sit serenely in His presence, in quiet assurance, confidence and in godly trust.

Like the people of Israel in times past, Church-age believers are invited, called upon to ponder, remember the mighty deeds that God has done and to recall the myriad beyond myriads of miraculous, wondrous works that He has performed.

We are to rest confidently in the knowledge that He is our faithful God – the supreme Creator of all and Commander of the armies of heaven Who redeems us by faith in the shed blood of Christ, and will never leave us nor forsake us.

We are to:

rest peacefully in the truth of His Word and be still in His holy presence.

We are to know in our heart, by faith with thanksgiving, that He is the Lord our God Who alone pardons all our iniquities, heals all our diseases, Who redeems our life from the pit, and Who crowns us with lovingkindness and compassion.

He alone is our God Who satisfies our years with good things, renews our youth like the eagle.

He performs righteous deeds and judgments for all who are oppressed.

The LORD is compassionate and gracious… slow to anger and abounding in steadfast and immovable lovingkindness.

He is our Redeemer our Saviour and Friend.

He alone is our hope and strength, He will be exalted, for it is He who has made us, not we ourselves, for we are His beloved people, the sheep of His pasture.

Although the nations rage like the billows of the sea and the people imagine a vain thing against the Lord God Almighty, we are invited, called to be still in the presence of the Lord and to know Him in our heart by faith, with thanksgiving.

May we ponder what it means to be still in His presence and cease from all our strivings… and truly be at peace in His company – Whom to know is life eternal.

The Importance of How I View God

In light of the past few weeks’ of worldwide revival events, I have been taking more time to reflect and ponder.

My emotions have created a mixed bag, from skepticism to doubt, disbelief, questions, and indescribable awe. 

On one hand, I decisively, definitely praise God if He is using these services to truly speak and to deeply ignite and inspire and move to transform lives.

I have not been to any of the services, but I have watched many of the streams and videos and I have been “stilled” and moved to tears of indescribable joy.

I know that God is powerful and can do anything He chooses, especially when we are not expecting it – but witnessing those students, images of people into the streets of our nation’s cities, into prisons and many international cities?

Such an inexplicably powerful experience to see the people acting on their belief that God, the Father and God the Son and God the Holy Spirit is “on the move.”

On the other, however, I think it’s a good and righteous thing to be cautious and careful with what we quickly interpret as come to believe to be the Spirit of God. 

Even the Bereans in Acts 17 do this when Paul presents the gospel message to them.

Though eager to hear Paul’s teachings, they move to test them themselves in the Holy Scriptures, Study, Pray, Ponder, and then decide what is from God. 

“As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men” (Acts 17:10-12, NIV). 

Paul was known as an excellent teacher and an even better friend.

He truly cared that every person heard and had access to the Bible after his conversion from Saul to Paul.

This is why Paul felt called to attend as many missionary journeys as he did!

But no matter how great the speaker, one’s credibility and ability to represent the gospel should always be prudently studied analyzed in light of the Bible.

People are not the source of light themselves but are the ones pointing to the Light. 

For this reason, 1 Thessalonians 5:19-22 further notes,

“Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil” (NIV). 

While I am not one to debate or judge if these revival services are real or not, their appearance has caused me to think about how I view God.

And more importantly, if I understand Him. 

How Do You View God?

I was born into the Evangelical United Church of the Brethren.

Growing up, I was raised in a traditional EUB Church until 1968 when the churches merged to become the United Methodist Church.

I remember every service, worship session, and layout for an event looked exactly the same.

Over time, I didn’t know why I was doing or saying what I did.

Being so young as I was [7 years old] I didn’t even understand the Apostle’s Creed that I recited by heart every Sunday.

Quickly, God and my relationship with Him became routine, just rehearsed words that needed to be prayed to maintain my perfection status. 

By the time I reached high school, my father had remove us from the Methodist Church and we then became members of a local conservative Jewish Synagogue.

My view of a God as my father became fractured was immensely distorted, and I truly started to wonder and ask, where is God, Jesus in the midst of my separation? 

Verses that call God our Abba, or Father, have been an enormous challenge for me to understand and accept.

I have wrestled for years with how God can be “One God,” for everyone, angry and loving, forgiving and punishing, reachable, yet above and beyond us all. 

But it wasn’t until a recent “live” revival streaming session that I realized I should give my current view of God so much more contemplation – and that led me to todays verse, to ask these questions: “Be Still?” “Do I Understand Him?”

Do I Understand Him?

While I might dare to believe we would all like to say we know and understand God fully, from how He works to why things happen the way they do, I do not think nor do I believe that “understanding God” is even remotely possible. 

It is possible to know and have an intimate, close, and personal relationship with Jesus Christ.

This is why Jesus came and died for us, so we could partake in this personal relationship with Him.

That’s the core essence of the gospel message.

However, God never expected us to try and figure out all His ways. 

Isaiah 55:8-9 notes, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isaiah 55:8-9, ESV). 

1 Corinthians 2:15-16 furthers this point when it says:

“The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ” (ESV). 

While we can obtain a mind like Christ’s, in purity, hope, and love, this does not mean that we will know and understand all that He does.

He is still God, and we are not.

He is still all-powerful, and we are not.

His ways are not our ways, and that is for a reason.

Should We Know It All?

When I was younger, and far more naïve than I am right now, I used to believe that if I knew “everything that would happen to me”, my life would be better.

If I always knew exactly what God wanted me to do, where He wanted me to go, and what He was doing, my life would be easier.

I look back now over the course of the last 43 years and I can only laugh. 

As an anxious person, not only would I find all of this information to be rather overwhelming and paralyzing, but I’m confident that if I indeed “knew it all,”

two things would happen:

one, I would not rely on God to get through them,

two, I would try to convince Him, like Moses or Jonah, that I was never ever going to be the right person for whatever task He “dared” called me into. 

In Jonah 1, beginning in verse 1, Jonah runs from God because of his fears.

God calls him to a high-caliber task, but Jonah doesn’t feel up for the journey.

Even later, when he runs back to God, he becomes angry at God for His grace, the same grace that was given to him earlier in the chapter. 

Countless people in the Bible tried to understand God.

From Abraham, to Moses to Aaron, Job, and David and all the biblical writers.

But if I’ve learned anything from their interactions, it’s that God cannot be entirely understood, and while we can have a close fellowship with Him, He will still be above and beyond anything we could fully comprehend here on earth.

What Have I Learned About How I View God?

So what have I learned about how I view God?

I have learned that while God is a loving Father figure.

He is also so much more than I will ever be able to grasp. 

He is unpredictable. 

He is unlikely. 

He moves in ways we’d think He would and ways we wouldn’t. 

He is a quiet, still whisper but also a mighty and powerful storm.

He’s an oxymoron to those who don’t believe in Him and a mystery to those who do.

Today, I am learning that I have many more years of learning to go.

I will not understand Him entirely, but I’m choosing every day to grow closer to Him through prayer, reading the Bible, studying, meditating, and experiencing Him as I live – and something tells me that it’s okay-This is a life-long process.

How I view God is still growing.

I anticipate your view of God is growing as well.

I want to know Him as a Father.

I want you the reader to know Him as a Father.

I’ve known Him as a Friend.

I want you the reader to know Him as a Friend.

And I want to know and view Him for all that He is.

And I want you the reader to know and view Him for all that He is.

Even if it takes the maxed our entirety of a thousand lifetimes to experience:

“Be still and know (recognize, understand) that I am God. I will be exalted among the nations! I will be exalted in the earth.” 11 The Lord of hosts is with us; The God of Jacob is our stronghold [our refuge, our high tower]. Selah. [Psalm 46:10-11 AMP]

The predicted and the unpredicted. 

The known and the unknown.

However He is, that’s how I want to know and view Him.

Why ever He is, that is how I want to know and view Him.

Whenever He is, that is how I want to know and view Him.

Where ever He is, that is how I want to know and view Him.

Perhaps, you the reader, from wherever you are, will join in the joy?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord God Almighty, we rejoice that you are with us. Teach us to be still so that increasingly we can experience your presence in our lives through your Holy Spirit within. Father, I praise You that Your Word stands fast for ever and ever and that Your precious promises encourage me to rest in Your love and drink deeply from the Rock of my salvation. Draw near to every member of Christ’s Body and protect Your people Israel against the increasing roar of the nations. I pray for the salvation of the lost and for Your soon return, when Your name be exalted throughout all the earth and the nations will KNOW that You are God. I ask in the name of my Savior Jesus.

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Ash Wednesday: Deciding, Will We Ever Consent to Give Any Living Hope to Our Ailing and Hurting Hearts? Joel 2:12-14

Joel 2:12-14Amplified Bible

12 
“Even now,” says the Lord,
“Turn and come to Me with all your heart [in genuine repentance],
With fasting and weeping and mourning [until every barrier is removed and the broken fellowship is restored];
13 
Rip your heart to pieces [in sorrow and contrition] and not your garments.”
Now return [in repentance] to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness [faithful to His covenant with His people];
And He relents [His sentence of] evil [when His people genuinely repent].
14 
Who knows whether He will relent [and revoke your sentence],
And leave a blessing behind Him,
Even a grain offering and a drink offering [from the bounty He provides you]
For the Lord your God?

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Lent Begins … Does Hope Also Begin For Hurting Hearts?

In a large number of churches today, the ancient words of today’s Scripture reading will be read every year in the traditional Ash Wednesday liturgy.

Ash Wednesday, which falls this year on February 22, is the first day of Lent, a season in the church calendar that invites believers in God and non-believers as well, to maybe start paying special attention to the suffering and death of Jesus.

Why are these instructions about rending hearts and not garments significant?

In the Bible the rending and tearing of clothes is a sign of mourning and is often accompanied by the placing of ashes on one’s head.

Biblically, Jacob tore his clothes when he heard a report that his son, Joseph, had been killed (Genesis 37:34).

And when young King Josiah heard the words of the Book of the Law after it was rediscovered in the temple, he tore his robes as a sign of grief over the nation’s sin (2 Kings 22:11).

The Patriarch Job, when he had suddenly lost everything – including his health, he sat down on the ground and covered himself from head to toe with ashes.

Sometimes, the harsh and harshest realities of life will cause us to sit ourselves own on the ground and desire to “cover ourselves from head to toe with ashes.

Sometimes the reality of sin is enough to break our hearts.

The season of Lent reminds us that no one felt the pain of sin more than Jesus.

Jesus had already given up everything he was at home with His Heavenly Father to come to us and to offer up to His maxed out example of genuine Godly living. [John 3:16-18, Philippians 2:1-11]

John 3:16-18 The Message

16-18 “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.

Philippians 2:5-11 The Message

5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

When he was arrested, beaten, humiliated, crowned then crucified, Jesus was fully and completely, utterly, publicly stripped of his dignity and his garments.

More than that, his heart broke under the weight of our sin.

Joel’s reading for today is God’s invitation to return to him is answered by our looking to the cross of Christ, asking forgiveness through his sacrifice for us.

God promises to come unto us, wash away our sin and give us new life through the One whose torn garments, broken heart bring 100% healing for the world.

We Must Answer the Question: Will I Give My Heart Any Hope?

Joel 2:12-14 The Message

Change Your Life

12 But there’s also this, it’s not too late—
    God’s personal Message!—
“Come back to me and really mean it!
    Come fasting and weeping, sorry for your sins!”

13-14 Change your life, not just your clothes.
    Come back to God, your God.
And here’s why: God is kind and merciful.
    He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
    always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
    maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
    there’ll be blessings full and robust for your God!

Joel is the prophet who compares the coming Day of the Lord with a succession of locust invasions, which sequentially devour every crop and all vegetation in an unrelenting, visibly shocking, path of progressive destruction.

Both grain and fruit harvests fail due to the devastating onslaught of this four-pronged locust infestation.

The total destruction of Israel’s wheat and barley crops, along with the failure of the entire fruit harvest, causes all the people and priests alike to mourn and lament bitterly at how hopeless everything had become before their very eyes.

Not only were the priests instructed to mourn and call for a sacred assembly, but the entire nation was commanded to fast and to cry out to the Lord their God, in sincere repentance of heart.

Israel failed to heed the past prophetic warnings of earlier prophets.

Joel’s heartfelt appeal for repentance, his warning of coming destruction, is one more demonstration of the nation’s continued rebellion against the God of their forefathers, their refusal to heed His Word and obey the covenant promises they made at Mount Sinai.

What the chewing locusts left was eaten by the swarming locusts.

And what they did not devour, was taken by the crawling locusts and then the consuming ones.

In like manner, the prophesied day of the Lord will be one of the greatest destructions to befall the rebellious nation of Israel.

It will be a time such as the world has never seen, nor would ever see again.

However, it will be a time when Israel calls out to the Lord and He will hear and rescue His people.

The entire passage compares the advance and destruction of this terrible locust invasion with speedy horses.

It likens them to a vast army of marching men of war who steadily advance with unrelenting menace, in a strict formation – but who plunder everything in their path like a well organized band of marauders and thieves.

Israel’s rebellion against the Lord, which included sloth and drunkenness, resulted in the barrage of these devouring locusts.

And the consequences of their continued rebellion, apostasy, and disobedience, would result in judgement – the coming ‘Day of the Lord’.

Joel’s entire prophecy was given to the nation of Israel.

Although it was partially fulfilled on the day of Pentecost when many men of Israel repented of their sins and believed on the Lord Jesus Christ, the full and final fulfilment of Joel’s prophecy, which begins with a day of thick darkness and progresses into the glories of the Millennial Kingdom of Christ,

will take place at the end of Daniel’s 70th week i.e. the Great Tribulation, which is sometimes called the Time of Jacobs Trouble.

The continued grace and mercy of God can be seen in His divine appeal to the people of Judah to repent of their sins and return to the Lord – for we read:

“Even now,” declares the LORD, “return to Me with all your heart, and with fasting, weeping and mourning.” [verse 12]

Both for the nation of Israel and for unsaved Gentiles alike, the precious truth of this passage is that it is never too late for sinners or backsliders to turn away from their sins, to return to the Lord with all their heart, and to believe on the Lord Jesus Christ for forgiveness and salvation.

It is a beautiful demonstration the goodness, grace, and mercy of our long-suffering God, remains fully open to ALL who will simply trust in His Word,

remember His goodness, genuinely return to Him with heart and soul – and believe on the Lord Jesus Christ for the forgiveness of sins and life everlasting.

It shows that fasting, with weeping and morning, is often associated with true repentance of heart.

And although, there is no written covenant, set rules, or legalistic regulations which are required of Church-age believers, it is very important and wise to take note of things that outwardly demonstrate an inward change of heart.

That is why the LORD says,
     “Turn to me now, while there is time.
Give me your hearts.
     Come with fasting, weeping, and mourning.
Don’t tear your clothing in your grief,
     but tear your hearts instead.”
Return to the LORD your God,
     for he is merciful and compassionate,
slow to get angry and filled with unfailing love.
     He is eager to relent and not punish.
— Joel 2:13 NLT

God is far more concerned about hearts genuinely loving Him and longing to be in a relationship with Him than He is about a lot of external religious trappings.

The Hebrew Testament prophets emphasized that God’s people often lost their hearts to what was false and only gave lip service to God in their rituals. 

Jesus also emphasized that God wanted us to love Him and serve Him from our hearts and not just by going through religious motions.

For us to make the max best decision possible “hope for our hearts,” We must hear several of Joel’s key phrases passionately speaking God’s invitation to us:

  • “Give me your hearts…”
  • “Don’t tear your clothing… tear your hearts instead.”

God pleads for us to return to Him, wholeheartedly: 

“Turn to me now, while there is time.” 

Why would the Almighty God plead with His lowly creations?

Because YHWH loves us and longs for us to come home to Him, and love Him — heart, soul, mind, and strength.

Our “Abba” Father is full and maxed out of unfailing love [John 3:16-18]

even now yearns to be utterly received, “merciful and compassionate” to us!

The amazing, awe-inspiring truth is as simple and straightforward as it is glorious: The Creator of the universe, with all of its vastness, mystery, and beauty, 100% knows us and longs for us to draw near to Him and know Him.

Let’s come to this God seeking to hug Him, and embrace Him and love Him and know Him and experience Him exactly as we are now loved and known by Him!

In the name of God, the Father and God the Son and God the Holy Spirit,  

Let us Pray,

Merciful God, you called us forth from the dust of the earth; you claimed us for Christ in the waters of baptism. Look upon us as with mercy and forgiveness as we enter these next Forty Days bearing the mark of ashes, and torn and rendered hearts and please bless the journey through the desert of Lent to the blessed font of rebirth. As we remember our mortality and seek penitence today, we know you to be a God who is rich in forgiveness and abounding in steadfast love, love that culminates in eternal life with you. Guide our steps this Lent, so that we might find greater fulfillment in your promises and better serve others with a heart that’s reflective of you. Amen.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Asking Ourselves the Hard Questions, Preparing for Lent, How Is God’s Power Made Perfect in All of Our Weaknesses? 2 Corinthians 12:7-10

2 Corinthians 12:7-10Amplified Bible

A Thorn in the Flesh

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself! Concerning this I pleaded with the Lord three times that it might leave me; but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

A Thorn in the Flesh …

The apostle Paul was dedicated to God.

But Paul had a “thorn in the flesh”—possibly a persistently challenging and spiritually demanding circumstance or disease that bothered him quite a lot.

He called it “a messenger of Satan, to torment” him.

We don’t know exactly what it was, but somehow it made Paul physically or spiritually [or both] weaker than he wanted to be.

Thorns prick, scratch, and wound.

However, the point of Paul’s example is that because of his thorn in the flesh, God was able to work through him and his weaknesses ever more powerfully.

Although Paul had pleaded three times with the Lord to take his thorn away, the Lord only responded saying to Paul,

“My grace is sufficient for you, for my power is made perfect in weakness.”

Paul notes that he was given his thorn “in order to keep . . . from becoming conceited.”

This means Paul knew if he did not have this thorn, he could have become self-reliant and proud of his ability to “power through anything by his own will.”

So Paul is teaching us that his thorn in the flesh was actually a good thing.

It was a sign of God’s grace to keep him focused on God, dependent on God, reliant on God and away from his becoming a proud “iron willed” follower.

And we can surely thank God for that.

This does not mean we should ask God to give us a thorn in the flesh.

We can trust that God knows what is best for us.

But if God does allow us to have a particular kind of suffering, we can also trust that he can use it to do good.

As Paul writes in another place,

“We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

How Is God’s Power Made Perfect in Weakness?

Although being a Christian doesn’t grant us the power to endure every physical difficulty, it does grant us ready access to the Holy Spirit who abides within us.

His Holy Spirit may not be a superpower, but it’s a genuine supernatural power.

It may not enable us to look like the Hulk when it comes to both spiritual and physical challenges, but Holy Spirit provides us with an otherworldly strength to live into our oncoming circumstances and to conquer the challenges of life.

This is the kind of strength that can only be manifested in our weaknesses.

In 2 Corinthians 12:9, Paul wrote, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’” 

So what is this power, and how can we, as believers, come to access it during the up and coming Post-Pandemic Lenten season and strenuous challenges of life?

What Does ‘My Power Is Made Perfect in Weakness’ Mean?

We often try to come across as the I-can-do-it-all Christian—making perfect grades in school or raising well-behaved children while maintaining the ultra squeaky-clean Christian reputation in church.

If we come across a challenge that seems too much for us to handle, we often blame ourselves for not being “strong enough.”

As though we some how an in some way believe that God automatically expects us to do all the things with “ease” and never cave beneath the pressures of life.

But we were simply never created to bear this life through our own strength.

In fact, we don’t even have within ourselves the ability to bear its weight!

So why should we or do we, try so hard to look like Miss or Mr. Independent “Iron” Christian when, really, God frowns upon this type of approach to life?

It is impossible for us to conquer anything apart from God’s sufficient grace.

Writing this, I wonder if God purposely created our bodies to cave beneath pressure—so we could realize we can do nothing apart from Him (see John 15:5).

But rather than allowing this to make us frustrated, get all of our faults and all failures and failings all bunched up inside our heads, perhaps we should instead use these weaknesses to propel us closer to our Savior Jesus Christ, and drawing supernatural strength from the power of the Holy Spirit – to rely more on God?.

God intended us to rely on this Holy Spirit day-by-day, moment-by-moment.

This is why Jesus said this to His disciples before He was crucified:

“But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.” [John 16:7]

John 16:7Amplified Bible

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you].

It is for our benefit that Jesus left the “Advocate,” which is the Holy Spirit.

If we did not have the Spirit abiding within us, then we would not have access to this power.

We would struggle through life, relying only on our own mental an physical muscles to face life’s battles.

But we do have the Holy Spirit.

This means as we abide in Him, we can draw strength from Him rather than ourselves.

We can ask Him to give us what we need to overcome this life.

Confessing ourselves before Him: “No, me, myself, I, simply cannot do it all.”

That’s a good thing!

If we could, then we would never have the opportunity to allow God’s power—which is far stronger than any human strength—to be made apparent within us.

We would continue through life as Miss or Mrs. or Mr. Iron Clad Independent Christian, never having a need to depend on God alone and gain access to His grave-conquering power.

What Is the Context of 2 Corinthians 12:9?

In this chapter, Paul shares about a heavenly vision God gave him that gained him access to spiritual revelations.

He was not permitted to share these insights with anyone and did not want to receive the credit for them.

To keep him humble, he says that God intentionally allowed him to have a “thorn in the flesh” (see verse 7).

Paul goes on to discuss the pain of this suffering, as well as its eventual advantage, in verses 8-10:

“Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

Obviously, the strength he refers to in the final verse is not human strength but a supernatural strength.

And it is only through experiencing the weakness that he was he able to receive this power.

In other words, Paul recognized that it was not through an independent attitude that he could boast, but rather a complete dependency, reliance upon God.

It was this dependency and reliance on God that kept him humble as well.

It is also interesting to take a look at the meaning of the Greek words used in this passage.

The phrase “is sufficient” is arkei, which means to assist, benefit, and to be satisfied.

Christ’s grace benefits us in our weaknesses by allowing us to grow stronger—not in our might, but in His.

Thus, we are more equipped to face the challenges and sufferings of life.

The word “power” here is dynamis, which implies a force and miraculous power.

It is pretty miraculous when His strength becomes manifested in our weaknesses!

“Is perfected” is teleitai, which implies bringing to completion, to accomplish and fulfill.

When we receive His miraculous power to strengthen us, we don’t just receive a portion of it.

We can receive it to the full—and all for the singular purpose of accomplishing His perfect will.

Finally, the phrase “may rest” is episkēnōsē.

This is translated to mean to pitch a tent upon or to dwell and abide within.

How interesting is that?

So, If you like camping out under the stars …

So, if you like staying dry against the rains …

In a strong, dependable, reliable, long lasting, enduring, well staked tent,

Psalm 19Amplified Bible

The Works and the Word of God.

To the Chief Musician. A Psalm of David.

19 The heavens are telling of the glory of God;
And the expanse [of heaven] is declaring the work of His hands.

Day after day pours forth speech,
And night after night reveals knowledge.

There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.

Yet their voice [in quiet evidence] has gone out through all the earth,
Their words to the end of the world.
In them and in the heavens He has made a tent for the sun,

Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.


The sun’s rising is from one end of the heavens,
And its circuit to the other end of them;
And there is nothing hidden from its heat.


The law of the Lord is perfect (flawless), restoring and refreshing the soul;
The statutes of the Lord are reliable and trustworthy, making wise the simple.

The precepts of the Lord are right, bringing joy to the heart;
The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.

10 
They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 
Moreover, by them Your servant is warned [reminded, illuminated, and instructed];
In keeping them there is great reward.
12 
Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.
13 

Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.
14 
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.

Let that love for camping become one more “JEHOVAH” sized reminder …

Christ’s power can literally descend upon us as we dwell and abide in Him.

This “tent” of Christ can remain our safe place of refuge.

It’s interesting to note, too, how the phrase “may rest” in this passage compares to the phrase “made His dwelling” in John 1:14:

“The Word became flesh and made his dwelling among us.”

The passage “made His dwelling” is translated eskēnōsen, which means to dwell in a tent, to occupy or to reside.

So, Jesus came to earth so that He could dwell with us—and when He departed, He gave us the Holy Spirit so that He could continue to do the same.

He still dwells with us, and we can dwell in Him.

But we must crucify our desires to work and face this life apart from Christ.

After all, it is only as we abide and dwell in Him that we will display His full power within us, bearing “much fruit,” as mentioned in John 15.

What Does the Bible Have to Say about Weakness?

The word “weakness” in 2 Corinthians 12:9 implies suffering, insults, and persecution.

These aren’t exactly physical limitations but rather limitations we face in our everyday lives, such as the temptation to sin, heartache, and distress.

It is evident throughout the Bible that God does not intend to remove these weaknesses from our life.

If He did, then we would never have the pleasure of witnessing His power overcome.

We would never have the privilege of allowing our weaknesses to find their rest and completion in His strength.

Sadly, the idea of depending on someone may look like a weakness itself to our society.

We love to come across as strong, independent, and self-reliant, needing nothing and no one.

It is true humans are strong and intelligent—but this type of “Iron and Steel” independent mentality is frowned upon in God’s eyes.

And our strength is nothing to boast about, because according to 1 Corinthians 1:25, “God’s weakness is stronger than the greatest of human strength.”

So if God’s weakness is even stronger than our greatest strength, then why shouldn’t we willingly want to receive His power?

One of the reasons why God allowed His Son to come to earth was so that He could understand our human condition.

Basically, He wanted to become familiar with our weaknesses. 

Hebrews 4:15-16 makes this clear:

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Jesus understands our sufferings.

Why, then, should we try to stubbornly fix our issues by ourselves when the One who has already conquered this world invites each and every single one of us to completely, utterly, and fully, rely on Him?

It is only when we relent in our own efforts and apply the above Scripture to our lives that we will then fully appreciate and abundantly receive the help we need.

God’s power being made evident in our weaknesses is also illustrated in stories throughout the Old Testament, such as David conquering Goliath, as well as in the following verses:

“He gives power to the weak, And to those who have no might He increases strength” Isaiah 40:29.

“So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” Zechariah 4:6.

Apostle Paul also spoke of God’s strength being made known in his weakness in Philippians 4:11-13: 

“Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.”

When I read these passages of scripture, enormous joy arises within me because I realize just exactly how empowered I am.

Whatever trials or temptations God allows into my life, I can overcome.

Not in my own strength, of course, but in God’s power being made perfect in my weakness.

Another reference to our fragility finding completion in God’s strength is in 2 Corinthians 4:7, where Paul wrote: 

“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.”

Perhaps this is why God often uses the weak of the world to demonstrate His greatest power and to “shame the wise” (see 1 Corinthians 1:27):

So that more of His glory can be on display.

When we overcome a weakness we would not be able to conquer on our own, then it is obvious, just like the above verse says, the great power came from God and not from ourselves.

And shouldn’t that remain our main goal as Christians?

To spread more of His glory rather than our own? 

But the only way we can gain this strength is to give up our independent tendencies and learn how to rely on the Holy Spirit within us. 

Ephesians 3:16 says, “I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being.”

I believe God is searching for Christians who can admit their weaknesses and shortcomings, because only in doing that will His purposes be accomplished.

This is why Jesus left behind the Holy Spirit, after all.

So as we dwell in Him, we could be empowered to embrace the uncomfortable, including sufferings and persecution.

All for the sake of extending His Kingdom.

This means that the weaker we are, the more His power can be displayed within us and through us.

Apostle Paul was right—we now have every right to boast in our weaknesses!

This Lenten Season, Let’s choose to Go ‘camping’ with God, Son, Holy Spirit.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You that Your grace is sufficient for all my needs. Help me to recognise and rejoice in the knowledge that Your power is made perfect in my own weakness. Help me to boast all the more gladly in my inabilities so that Your great ability may be manifest in my life. By thy Holy Spirit, May everything I do be to Your praise and glory, my Lord and my God. Creating and eternal God, whose grace is sufficient for us and whose power is made perfect in weakness, in our weakness and insufficiency, we offer our lives and the gifts of our living for the work of your mustard seed kingdom; in our Lord, King and Savior Jesus’ name. AMEN.

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Blessings From God’s Word: Bless Me and Revive Me, O’ God. Make Your Face to Shine Bright Upon Me, Your Servant. Psalm 119:129-136

Psalm 119:129-136 Amplified Bible

Pe.

129 
Your testimonies are wonderful;
Therefore my soul keeps them.
130 
The unfolding of Your [glorious] words give light;
Their unfolding gives understanding to the simple (childlike).
131 
I opened my mouth and panted [with anticipation],
Because I longed for Your commandments.
132 
Turn to me and be gracious to me and show me favor,
As is Your way to those who love Your name.
133 
Establish my footsteps in [the way of] Your word;
Do not let any human weakness have power over me [causing me to be separated from You].
134 

Redeem me from the oppression of man;
That I may keep Your precepts.
135 
Make Your face shine [with pleasure] upon Your servant,
And teach me Your statutes.
136 
My eyes weep streams of water
Because people do not keep Your law.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria, In Excelsis Deo, Alleluia, Alleluia, Alleluia, Amen.

Blessings From God’s Word …

Make your face shine with pleasure on your servant and teach me your decrees.

—  Psalm 119:135

The words of the Psalmist from verse 135 “Make your face shine on your servant” echoes the great blessing found in the High Aaronic prayer Numbers 6:24-26.

There God explains how to give his people a blessing, saying:

“The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.”

Here God conveys to his people that He has turned His face upon them, sees them and promises to be gracious to them, to love and vigilantly protect them.

In our reading from the Psalms for today, the psalmist sees the light of God’s Word, and his passion for God grows, leading to a greater thirst for God’s Word.

As he reads and meditates, ponders and absorbs, the writer’s understanding of God’s love, mercy, and compassion deepens and his longing for God increases.

The intensity of his passion for God leads him even to pant for God’s Word!

Another important thing to note here is that the psalmist calls himself God’s servant.

Connecting God’s blessing with service, the psalmist reminds us that blessings do not stop when they land on our doorstep.

God blesses us—his servants—so that we can serve and be a blessing to the people around us.

Go ahead and ask God for his blessing, because God wants to bless you.

He also wants us to be keenly attentive to his Word, to praise Him, to pray and to worship Him and to learn His statutes, to revive, actively serve in his world.

Teach Me Your Statutes, O God …

God’s word is a treasure filled with fine riches that teach us about the God who created us and how to live in a way that pleases Him.

Often, we can disconnect God’s word from our lives and make reading His word a mere intellectual pursuit or religious practice.

Psalm 119 is a beautiful prayer that asks God to deeply connect the psalmist’s life with the word of God.

One of the most oft repeated phrases the psalmist passionately prays is for God to teach him to live by his statutes, which appears Psalm 119 at least ten times:

Blessed are you, O LORD; teach me your statutes!” Psalm 119:12

Open my eyes, that I may behold wondrous things out of your law.Psalm 119:18

When I told of my ways, you answered me; teach me your statutes!” Psalm 119:26

Teach me, O LORD, the way of your statutes; and I will keep it to the end.” Psalm 119:33 

The earth, O LORD, is full of your steadfast love; teach me your statutes!” Psalm 119:64

You are good and do good; teach me your statutes.Psalm 119:68

Your hands have made and fashioned me; give me understanding that I may learn your commandments.Psalm 119:73

Deal with your servant according to your steadfast love, and teach me your statutes.Psalm 119:124

I am your servant; give me understanding, that I may know your testimonies!Psalm 119:25

Make your face shine upon your servant, and teach me your statutes.Psalm 119:135

Let my cry come before you, O LORD; give me understanding according to your word! Psalm 119:169

We could, would, should be all be the wiser to make these verses (and the whole psalm) an essential element of our daily prayer life, our heart cry to our Savior.

Ah, the Sweetest Mystery of Life …

Ecclesiastes 8:16-9:6Amplified Bible

16 When I applied my mind to know wisdom and to see the activities [of mankind] that take place upon the earth—how some men seem to sleep neither day nor night— 17 and I saw all the work of God, I concluded that man cannot discover the work that is done under the sun. Even though man may labor in seeking, he will not discover; and [more than that], though a wise man thinks and claims he knows, he will not be able to find it out.

Men Are in the Hand of God

For I have taken all this to heart, exploring and examining it all, how the righteous (those in right standing with God) and the wise and their deeds are in the hands of God. No man knows whether it will be love or hatred; anything awaits him.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers sacrifices and for the one who does not sacrifice. As the good man is, so is the sinner; as he who swears an oath is, so is he who is afraid to swear an oath. This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead. [There is no exemption,] but whoever is joined with all the living, has hope; surely a live dog is better than a dead lion. For the living know that they will die; but the dead know nothing, and they no longer have a reward [here], for the memory of them is forgotten. Indeed their love, their hatred and their zeal have already perished, and they will no longer have a share [in this age] in anything that is done under the sun.

The Searcher’s claim is quite clear: life is too complicated, too vast, too filled with conflicting elements for any one of us to figure out all the answers.

Though we stay up all night and day, trying to think through and understand the complicated events that bring to pass the circumstances of our lives, we will never fully understand.

The Bible attaches no stigma to trying to understand life.

Rather, the pursuit of knowledge is everywhere encouraged in Scripture.

We must never adopt the attitude of anti-intellectualism that characterizes some segments of Christianity today.

We are to reason and think about what God is doing and what life gives us.

But we must always remember that no matter how much we try to think about life, mysteries will still remain.

We do not have enough data, nor do we have enough ability to see life in its totality to answer all the questions.

We must be content with some degree of mystery.

Though the wisest man of the ancient world wrote these words, he admits that humans cannot know all the answers.

He even says that diligence in labor will not unravel life’s mysteries: Despite all his efforts to search it out, man cannot discover its meaning. 

We will still be left collectively knitting our brows, collectively scratching our heads, and asking the eternally unanswerable question: “Why, Me, Lord”?

Even when people claim to know the answers behind what happens to us, they are really only deceiving themselves.

Many people are unwilling to accept the truth of the precepts of Scripture until they can “come to fully, completely, utterly,” understand everything in it.

But if you and I are waiting for that, you will never make it -“failure to thrive” .

Although this book Ecclesiastes was written almost 2,500 years ago, it is still true, even in our age of advanced knowledge, no one can find all the answers.

We must diligently search out the statutes of God – through prayer and study.

When you and I think about our own life, about how many of the things that have happened to us have been determined by events over which we had zero control—events that had to fall together in a certain pattern before they could ever come to pass [by God’s Plan]—you, I, can see how true these words are.

No one can find out all the answers.

The sweetest mystery to life is that the destiny of our lives may all hung upon a simple decision to go or not to go to a church on a particular Sunday because we had some sort of “issue, grievance, grudge etcetera,” against the church itself.

Learning something about God’s precepts for our “Christian living” may just be revealed on that day during the course of praise, worship, reading of scripture.

We have to continuously place ourselves directly in the path of the Word of God.

We have to continuously stay passionate about letting God work in us and also through us by means of the unmatched power of His transformative Word.

How can we understand that strange merging of simplicity and complexity?

The Searcher of Ecclesiastes continuously and constantly argues that life is too complicated without the Word of God, for us ever to answer all the questions.

We will inevitably run out of brain power when, all by ourselves, we keep trying to be “a Sermon in Shoes Christian” finding our answers to the mystery of life.

Is understanding everything in Scripture necessary before accepting it as truth?

A Puzzle and a Song …

Romans 11:30-12:3Amplified Bible

30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, 31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. 32 For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! 34 For who has known the mind of the Lord, or who has been His counselor? 35 Or who has first given to Him that it would be paid back to him? 36 For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.

Dedicated Service

12 [a]Therefore I urge you, [b]brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. 2 And do not be conformed to this world [any longer with its superficial values and customs], but be [c]transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].

I love puzzles but it bothers me and it frustrates me to no end the challenge of sitting still long enough and putting together any 1,000-piece jig­saw puzzle.

Like my wife, some people will go online, just to do the most complex Sudoku.

She has developed a system whereby she just systematically “breezes through.”

That is not me, either …

I like Sudoku … but I cannot just “breeze through” them like she does.

I watch her, admire her ability to “order and sort out” all of the numbers.

I just need take my time and pray I finish without too many mistakes.

Too many mistakes … I just shut the game down as quickly as possible.

Revealing that sometimes our puzzles can end up puzzling us.

That’s how it was for the apostle Paul.

Paul wrestled with a very personal problem.

By God’s grace he had come to know Jesus as his Savior.

As he went about doing his missionary work, many Gentiles came to faith in Jesus as Lord.

But many of his own Jewish people rejected Jesus.

It was mind boggling to him.

Were they not God’s special people chosen to share God’s love with the world?

Nevertheless, Paul was so confident of God’s great mercy he broke into song.

Paul confesses that we can never fully grasp God’s eternal plan.

Our efforts to understand God, define him, or reduce him to our level will ultimately fail.

God owes us no explanation; nor is he accountable to us—for he is God.

There is something we can do—in fact, two things.

First, Paul implies that we should keep praising God because all glory belongs to him forever.

Then Paul goes on to say that the only reasonable response to all this is to offer ourselves in complete service to God and to be completely available for his use.

Are we doing that?

By Praise and Worship, by Prayer and Meditation and Study of God’s Word,

Are we looking to God for answers to even the most uncomplicated of puzzles?

“Reviving” the “Lost Art” of “Knowing God better than we Know Ourselves?”

Do you desire to continually learn and be taught God’s word and statues?

Does your heart yearn to be taught the path of God and to fix the gaze of your heart and your soul upon Him?

How say Ye to this …?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray, ….

Lord, often we are as puzzled as the Psalmist, the Teacher and the Apostle Paul about the host of ways you deal with us. Even so, may we stand in awe of your amazing grace and respond to you with songs of praise and acts of service. Lord, cause us to continually grow in our understanding and learning of your statutes, making us wise and obedient to you. Cause us to fear your name and pursue an obedient and joyful life as Bible-saturated people who look to you for wisdom, grace, and life. Teach us your statutes and may our lives be characterized by joyful obedience to your word and by demonstrating constant dependence on you. And may you fill us ever more increasingly with your Holy Spirit, who alone, can truly teach us all your statutes.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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“Stones of Remembrance!” God’s Call to Remember Revival. Joshua 4:4-7, 19-24

Joshua 4:4-7 Amplified Bible

Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe; and Joshua said to them, “Cross over again to the ark of the Lord your God into the midst of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel, so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’ then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

Joshua 4:19-24 Amplified Bible

19 Now the people came up from the Jordan on the tenth [day] of the first month and encamped at Gilgal on the eastern border of Jericho. 20 And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal. 21 He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed; 24 so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

The Word of God for the Children of God. 

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The Christian life is, in a sense, one big call to remember.

Our Lord Jesus, speaking of the new-covenant meal of Communion, told us, “Do this in remembrance of me” (Luke 22:19, emphasis added).

Every Lord’s Supper, then, offers us the opportunity to remember together all that is pictured in the bread and wine.

Deuteronomy similarly envisions a scenario in which a son asks his father;

“What is the meaning of the testimonies and statutes and the rules that the LORD our God has commanded you?” (Deuteronomy 6:20).

The father responds by telling Israel’s story of redemption, highlighting that what God instructs is “for our good always” (v 24).

The book of Joshua, too, commends the same kind of commemoration when the Lord instructs the people to set up 12 memorial stones at the Jordan River, so the stones would become revival “to the people of Israel a memorial forever.”

God wanted His people then—and wants His people today—to ever remember His faithfulness and to tell, testify, confess, to teach others what He has done.

Such remembrances and memorials have always been a significant time to worship and praise for the miraculous works only Himself demonstrates.

But in a day [like now] with endless competing claims on our attention and affections, we need more reminders of God’s faithfulness than ever before.

It’s notable that the examples above are concrete and interpersonal.

We participate in the Lord’s Supper together, and it offers us a multisensory experience to help us remember.

The twelve stones at the Jordan River constituted a physical memorial.

The instruction of Deuteronomy encourages us to have conversations about God’s faithfulness and goodness in our homes.

Please note that the word “conversations” is PLURALIZED.

Meaning more than one –

But not just conversations … but full blown WORSHIP and PRAISE and PRAYER.

But not just one person conversing with the Lord, but a whole bunch of people, putting themselves in front of their “memorial stones” to remember the Lord.

For today’s Christians, every Sunday presents us with the opportunity to gather and remember with God’s people.

But we are going to need more than a weekly touchpoint to sustain ourselves.

Ask yourself: 

What habits can I cultivate to remember God’s goodness?

How can I catalog His faithfulness to me and share that with others?

What “memorials” can I set up so that I can remember how God delivered me?

Opportunities to continuously see, instantly recall God’s faithfulness abound.

All we need to do is constantly, continuously look and instantly remember.

Revival at Asbury University in Wilmore, Kentucky – 2023

I do hope and pray that Christians have stable and established faith in Christ. 

I feel prayerful. Hopeful.

In fact, I’ve gotten choked up more than once over the last couple days at the thought that a genuine outpouring of the Holy Spirit could be happening among our Methodist brothers and sisters.

So I have mainly been praying two things:

1. Oh, God. Let it be. Let your mercy pour down in genuine revival, and let these reports be true. And let it not end in Wilmore.

2. Pass me not, O gentle Savior. Hear my humble cry. While on others Thou art calling, Do not pass me by. Savior, Savior, Hear my humble cry. While on others Thou art calling, Do not pass me by.

Maybe you will be moved mightily to pray, praise and worship this way as well.

It is of the nature of revival that we cannot know the true extent of it until days, months, and even years afterward.

Acts 5:33-39Amplified Bible

Gamaliel’s Counsel

33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named [a]Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed; 39 but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”

The distinguishing marks of revival may begin with an outpouring of the Spirit of grace, but that is only the commencement if the work of the Holy Spirit is to prove real and to be authentic and unstoppable, and a major mover of people.

“How do you tell if it is really a work of God? It’s not how high you jump, it’s how straight and how far you will walk when you finally land.”

The last great spiritual awakening in America took place during the late 1960s and early 1970s.

It was a nation divided by war, and things were very dark.

But when things are really dark, God’s light can shine brightly.

Cover headlines from Time magazine went from “Is God Dead?” in 1968 to “Jesus Revolution” in 1971.

What a difference a few years can make, especially when God intervenes.

America needs a spiritual awakening, and the church needs a revival.

The World needs a spiritual awakening ….

An awakening takes place when God sovereignly pours out His Spirit and it impacts a culture.

That is what happened during the Jesus Revolution, and that is what happened during multiple spiritual awakenings in the long history of these United States, predating its establishment as a nation.

A revival, on the other hand, is what the church must experience.

A revival occurs when the church comes back to life, when it becomes what it was always meant to be.

It’s a returning to passion.

I think many times we overly mystify the idea of revival.

We don’t really need to.

Another word we could use for revival is restoration, and that is what the church needs.

Speaking at a conference in 1917, R. A. Torrey gave this prescription for revival:

Let a few of God’s people, they don’t need to be many, get thoroughly right with God themselves—the rest will count for nothing unless you start right there; then let them band themselves together to pray for a revival until God opens the heavens and comes down. Then let them put themselves at God’s disposal to use them as He sees fit. That will bring a revival to any church, any community.

We can’t organize a revival, but we can agonize for it in prayer.

We can call on God to send it.

We can call on the people to come, to consider and to receive God [Acts 2:37-47]

Draw near unto the Lord our God and the Lord will draw near to us.

Psalm 73:28 Amplified Bible

28 
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.

Ecclesiastes 5:1Amplified Bible

Your Attitude Toward God

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

Matthew 11:25-30Amplified Bible

Come to Me

25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose]. 26  Yes, Father, for this way was well-pleasing in Your sight. 27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. 29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls. 30 For My yoke is easy [to bear] and My burden is light.”

James 4:8Amplified Bible

Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].

Where is our Hope for Revival and Remembrance?

Psalm 85 Amplified Bible

Prayer for God’s Mercy upon the Nation.

To the Chief Musician. A Psalm of the sons of Korah.

85 O Lord, You have [at last] shown favor to Your land [of Canaan];
You have restored [from Babylon] the captives of Jacob (Israel).

You have forgiven the wickedness of Your people;
You have covered all their sin. Selah.

You have withdrawn all Your wrath,
You have turned away from Your burning anger.


Restore us, O God of our salvation,
And cause Your indignation toward us to cease.

Will You be angry with us forever?
Will You prolong Your anger to all generations?

Will You not revive us and bring us to life again,
That Your people may rejoice in You?

Show us Your lovingkindness, O Lord,
And grant us Your salvation.


I will hear [with expectant hope] what God the Lord will say,
For He will speak peace to His people, to His [a]godly ones—
But let them not turn again to folly.

Surely His salvation is near to those who [reverently] fear Him [and obey Him with submissive wonder],
That glory [the manifest presence of God] may dwell in our land.
10 
Steadfast love and truth and faithfulness meet together;
Righteousness and peace kiss each other.
11 
Truth springs from the earth,
And righteousness looks down from heaven.
12 
Indeed, the Lord will give what is good,
And our land will yield its produce.
13 
Righteousness will go before Him
And will make His footsteps into a way [in which to walk].

In a worship song from the early 2000s, singer/songwriter Brian Doerksen sings,

“Jesus, hope of the nations/ Jesus, comfort for all who mourn/ You are the source of heaven’s hope on earth.”

As believers in Christ, we recognize and worship Jesus as the true hope of the world, and yet it’s astounding how often we pin our hopes on ­human beings.

In all of our history books, it is clear that people are far more inclined to find hope in leaders, politicians, and celebrities rather than in the one true God.

Why do we do this?

Proverbs 11:4-8 warns that placing hope in humans is futile because any human power will come to nothing.

As the apostle Paul tells us, “There is no authority except that which God has established” (Romans 13:1).

By saying this, Paul is assuring believers that in all situations, even in the midst of national turmoil’s and global crises, God is the one who holds all ­authority.

Any human who has “power” has it only because God allows it to be so.

2 Chronicles 7:1-3Amplified Bible

The Shekinah Glory

When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the [[a]Shekinah] glory and brilliance of the Lord filled the house. The priests could not enter the house of the Lord because the glory and brilliance of the Lord had filled the Lord’s house. When all the people of Israel saw how the fire came down and saw the glory and brilliance of the Lord upon the house, they bowed down on the stone pavement with their faces to the ground, and they worshiped and praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever.”

In other words, through our continuous praise and worship, all our hopes and all our desires must lie with the Only One who is on the throne of the universe.

Our prayers and our worship must be oriented toward Christ, for he is truly the only hope—the only one who can change minds and transform hearts, disperse powers, and bring edification, and redemption and restoration, to bring revival.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray ….

Creator God, you made every living thing, and you hold all things together. Lord, we your Children now pray for you bring restoration to this world that desperately needs your leadership and authority. Please use Your church and their lives as catalysts for renewal, restoration and revival. We have heard of Your great works; please do them again, “stones of remembrance” in our day. And all for the glory, honor and praise of Jesus Christ, our only crucified, Resurrected and returning Lord, Savior and King.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Our Lives For the Sake of the Gospel. Philippians 1:12-14.

Philippians 1:12-14The Message

They Can’t Imprison the Message

12-14 I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

How passionate are we about sharing the Gospel?

How much or how little are we willing to extend ourselves, sacrifice and take risks so that unbelievers may become followers of Jesus and believers may become that much better equipped to share the good news of our salvation?

As we approach the Lenten Season and consider these questions, are we helped by the example of the apostle Paul, who heroically, single-mindedly, pursued God’s call through all manner of difficulties and persecutions and throughout the Mediterranean world—all so that others may come to know Christ as Lord?

If nothing else, we we learn that nothing would stop Paul from preaching and teaching about Jesus—not a trial before royalty, a storm at sea, a shipwreck, a poisonous snake bite, chains, or even prolonged wrongful imprisonment.

Paul was hyper-zealous to make all of his days and deeds count for the Gospel.

His dramatic missionary journeys, and finally his journey to Rome to face down the Roman authorities on their home ground, illustrates God’s faithfulness and encourages us to see our circumstances as “God” opportunities for us to throw all of ourselves into our own mission, ministry journey’s to share the Gospel.

As I sit on a pillow in my dining room recovering from “urological surgery,” yesterday, my only thoughts were to start writing another devotional entry.

I can sit here in some fair measure of discomfort with my God, my Savior and the Holy Spirit and my caregiving wife at my side, to feel enormously blessed, so fully and completely grateful for what is stirring me to write and not rest.

God has formed and shaped out a place of such an enormous and intense joy in my heart, in my soul just for sharing of His Gospel, no matter the discomfort.

I have this ministry and mission of writing which Reverend John Wesley states:

“I look on all the world as my parish, thus far I mean, that, in whatever part of the world I am in … I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.”

Even if my only place in the world is my very own dining room in my own home.

As of now, by God’s grace, the matchless power and purpose of His scriptures, His own grand plan, [Isaiah 55:10-13] these writings have reached 125 nations.

I cannot speak to the work God has done, but I am still writing after 18 months.

For GOD my Savior and for the Sake of the Gospel

Philippians 1:12-14Amplified Bible

The Gospel Is Preached

12 Now I want you to know, [a]believers, that what has happened to me [this imprisonment that was meant to stop me] has actually served to advance [the spread of] the good news [regarding salvation]. 13 My imprisonment in [the cause of] Christ has become common knowledge throughout the whole [b] praetorian (imperial) guard and to everyone else. 14 Because of my chains [seeing that I am doing well and that God is accomplishing great things], most of the [c]brothers have renewed confidence in the Lord, and have far more courage to speak the word of God [concerning salvation] without fear [of the consequences, seeing that God can work His good in all circumstances].

Follow Paul through Acts and he leaves you breathless.

He’s constantly on the move, going from place to place.

One moment he’s stitching tents together, then he’s bringing Eutychus back to life, and then he survives a snakebite and heals the sick on Malta.

It’s almost as if you can’t imagine ever being able to keep up with him.

Surely the worst thing that could ever happen to someone like Paul is to be stuck in one house for two years.

But at the conclusion of Acts, that’s exactly how we find him (Acts 28:30-31).

You can just imagine the devil’s response to Paul’s imprisonment: 

Now I’ve shut him down! That’ll get rid of him. He won’t be able to go anywhere for a long while. He’ll just shrivel up and die a prisoner. 

Not a chance!

It is during Paul’s imprisonment that he penned some of his most noteworthy letters under the inspiration of the Holy Spirit—letters that God is still using to transform lives these long and tornado twisting, storm driven 2,000 years later.

And, remarkably, the gospel has continually advanced not only despite Paul’s chains but because of them.

Paul was likely very different from other prisoners.

The soldiers who guarded him would have probably said to one another, 

He is the most remarkable person we’ve ever had. We’re used to people constantly cussing, screaming, agitating, and complaining. But this Paul has joy and purpose, and he just preaches!

As a result of Paul’s daily ministry among these soldiers, word began to spread throughout the entire palace guard: The reason this guy is a prisoner is because of Jesus. 

They got the point: He’s chained to us, he says, because he’s chained to this man Jesus Christ. 

And it appears that some of these guards not only heard the gospel but responded to it.

As they were redeployed throughout the Roman Empire, arriving at their new posts as new men, the gospel would advance to different places through them.

And so Paul’s imprisonment, which at first appeared to be diametrically opposed to the spread of the gospel, actually proved to be essential to it.

You do not need to be a prisoner, a missionary, or an apostle to be used by God in spreading the gospel, nor do you need to wait for all the circumstances in your life to line up just as you want them to before you simply talk about Jesus.

Whether you are in your home, prison, a hospital, an office, a field, or wherever, and whether you realize it or not, you are never far from someone who needs to hear the amazing story of God’s grace.

What are the situations you face that you naturally see as obstacles to sharing the gospel, and how might they in fact be opportunities?

Who are the lost and longing people that God has placed in your life today?

They need God.

And they might only meet Him through your loving, sacred, holy boldness.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 40The Message

40 1-3 I waited and waited and waited for God.
    At last he looked; finally he listened.
He lifted me out of the ditch,
    pulled me from deep mud.
He stood me up on a solid rock
    to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
    a praise-song to our God.
More and more people are seeing this:
    they enter the mystery,
    abandoning themselves to God.

4-5 Blessed are you who give yourselves over to God,
    turn your backs on the world’s “sure thing,”
    ignore what the world worships;
The world’s a huge stockpile
    of God-wonders and God-thoughts.
Nothing and no one
    compares to you!
I start talking about you, telling what I know,
    and quickly run out of words.
Neither numbers nor words
    account for you.

Doing something for you, bringing something to you—
    that’s not what you’re after.
Being religious, acting pious—
    that’s not what you’re asking for.
You’ve opened my ears
    so I can listen.

7-8 So I answered, “I’m coming.
    I read in your letter what you wrote about me,
And I’m coming to the party
    you’re throwing for me.”
That’s when God’s Word entered my life,
    became part of my very being.

9-10 I’ve preached you to the whole congregation,
    I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
    a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
    I didn’t hold back pieces of love and truth
For myself alone. I told it all,
    let the congregation know the whole story.

11-12 Now God, don’t hold out on me,
    don’t hold back your passion.
Your love and truth
    are all that keeps me together.
When troubles ganged up on me,
    a mob of sins past counting,
I was so swamped by guilt
    I couldn’t see my way clear.
More guilt in my heart than hair on my head,
    so heavy the guilt that my heart gave out.

13-15 Soften up, God, and intervene;
    hurry and get me some help,
So those who are trying to kidnap my soul
    will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
    will be heckled and disgraced,
So those who pray for my ruin
    will be booed and jeered without mercy.

16-17 But all who are hunting for you—
    oh, let them sing and be happy.
Let those who know what you’re all about
    tell the world you’re great and not quitting.
And me? I’m a mess. I’m nothing and have nothing:
    make something of me.
You can do it; you’ve got what it takes—
    but God, don’t put it off.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria, In Excelsis Deo, Alleluia, Alleluia, Alleluia Amen.

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