Utterly Unconventional Love of God and Saint Valentine’s Day. Ephesians 3:17-19

Ephesians 3:14-21Amplified Bible

14 For this reason [grasping the greatness of this plan by which Jews and Gentiles are joined together in Christ] I bow my knees [in reverence] before the Father [of our Lord Jesus Christ], 15 from whom every family in heaven and on earth [a]derives its name [God—the first and ultimate Father]. 16 May He grant you out of the riches of His glory, to be strengthened and spiritually energized with power through His Spirit in your inner self, [indwelling your innermost being and personality]17 so that Christ may dwell in your hearts through your faith. And may you, having been [deeply] rooted and [securely] grounded in love, 18 be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love]; 19 and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

20 Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us, 21 to Him be the glory in the church and in Christ Jesus throughout all generations forever and ever. Amen.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

God gave us Jesus as a way of saying, “I love you and you are special to me.”

That is a really great gift, isn’t it?

Much better than Valentine’s cards, or candy, or flowers.

Still, we have those special people in our lives whom we need to give our fullest possible attention to – our wives, our sweethearts, our very good friends, those co-workers who work with us and beside us and those whom we may supervise.

Treat them special because they are special – who and what and why they are is absolutely 100% irreplaceable – every single one of their lives utterly matters.

They need to know that they are truly respected, loved and deeply appreciated.

God’s Unconventional Love versus Valentine’s Day

Ephesians 3:14-19The Message

14-19 My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

Everyday is a special day when we open our eyes, take that next breath, set our feet upon the floor, walk forth into the kitchen get that very first cup of coffee.

We look outside, greet the morning, are welcomed by the dawn’s new sun.

A hand that raises the blades of a Venetian blind to look out the window at the sky of a sunny day.

Tomorrow, however, is a wee bit more of a special day.

Yes, it is Valentine’s Day.

But does everyone know the origin of this day?

It is a very old tradition which started because of a Bishop named Valentinus.

He lived back in the days of the Roman Empire.

Long ago, Roman officials were against young people getting married in the church.

Many young Christians wanted to be married by the priest, in the church, with God’s blessing.

Valentinus was sympathetic to these people and continued to help marry them, even though he was often threatened by the government authorities.

Sadly, he was taken to Rome and put to death for his faith and his defiance of the Emperor’s rule.

In memory and honor of Saint Valentinus, young couples started talking about choosing a Valentine, when they were actually talking about choosing a bride.

Now we call this day, Saint Valentine’s Day.

In the modern era, many people give their sweethearts Valentine’s Day cards with hearts all over them.

Some people give candies or flowers.

A red carnation or a red rose means “I love you.”

These are all ways that people show their love.

But God also gave us a gift to show us that He loved us.

It was Jesus. God gave us Jesus as a way of saying, “I love you and you are special to me.”

That is a really great gift, isn’t it?

Much better than cards, or candy, or flowers.

Today, let us meditate on biblical love, the greatest love of all time.

There once was a very old pastor, who was suffering from a long battle with cancer.

A few days before his death, he continued to hold on to a special verse that was the source of his inspiration.

He placed a bookmark where his favorite scripture passage was written:

“Who shall separate us from the love Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Romans 8:34-35 KJV).

Despite facing such a trail in his life, the old pastor was most certainly blessed with the power “to grasp how wide and long and high and deep is the love of Christ;” a love that surpasses knowledge.

As children of God, we understand the fact that the root and foundation of creation is love.

It “surpasses knowledge.”

We know about human love.

Human love comes with the understanding that love comes as a reward for being good, for being faithful, being trustworthy and true, for being kind, for giving gifts, and for acting and for responding with appropriate behavior.

But this is not the same as the love which is embedded in the foundation of creation.

This is not the love that surpasses knowledge.

This is not the love that Paul prays we might have the power to grasp.

God’s love flows freely, without consideration of reward or any plan of equal or unequal or non-existent compensation.

This is a love that is not inherent to human nature.

We are more inclined to return love for love.

But the Scripture says,

“… how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example that you should follow in his steps” (1 Peter 2:20-21).

If we are to approach love in the way of biblical love, we must meditate on what it means when the Bible says, we must love God and each other as ourselves.

“Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit–fruit that will last–and so that whatever you ask in my name the Father will give you. This is my command: Love each other.” (John 15:13-17)

Today, I would like to meditate on 3 questions about this amazing kind of love.

The first question is this:

Where does Love come from?

Where Does Love Come From?

Now some of you would answer, ‘that’s easy–it comes from within.’

Some may say, ‘It’s something that happens naturally as we mature as human beings.’

However, remember how hard it is to teach children to share?

That sharing instinct is not natural to them, but it is taught.

A human instinct is: self-survival.

C.S. Lewis, the famed English scholar, studied the various Greek words for love.

He came to distinguish the difference between what he called “needed love” and “gift love.”

Needed love is described as self-evident.

It is the most common kind of love in our world.

It is a mortal and human concept of love.

I love you, BECAUSE you love me.

I love you, because you provide for me, because you support me, and because you meet my needs.

Mr. Lewis illustrates that when we humans say to another, “I love you,” what we are really meaning is, “I need you, I want you. You hold value in my life.”

Now in contrast to “needed love” Mr. Lewis describes “gift love.”

This form of loving is born of fullness and wholeness.

The goal of gift love is to enrich and enhance the person whom it loves.

It does not require anything in return, nor does it hold requirements.

“Gift love moves out to bless and to increase rather than to acquire or to diminish. Gift love is more like a bountiful, artesian well that continues to overflow than a vacuum or a black hole. (C.S. Lewis)”

Mr. Lewis concludes this is what God’s love is all about. God’s love is gift love, not needed love.

This, of course, is the meaning of agape love; unconditional love.

Are we capable of agape love– loving as God loves?

To an extent we are.

But, we must go to the source of love, and the source of all love is God.

Jesus says in John’s narrative today, “As the Father has loved me, so have I loved you. (John 15:13)”

Perfect love does not come from within, it only comes from above.

And when God lives within us, we become capable of expressing perfect love.

Please take secure hold of your BIBLES and turn with me to 1 John 4:7-11.

In his first epistle, John writes,

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” So, that is the answer to the first question: where does love come from? It comes from God. Then John adds, “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (1 John 4:7-11).

The Second Question is ….

What does this Love look like?

A young girl came home one day bursting with good news.

“Mom, Dad, I know why we had to learn grammar!” she exclaimed.

“It is so we can understand God.”

Her mom and dad gave her a puzzled look, so the young girl explained.

“God is love, and love can be a noun, an adjective, an adverb, or a verb.”

What a powerful concept!

Now doesn’t that preach a sermon or three lasting all the live long day!

Love isn’t just a vague feeling.

It is an action, an attitude, a spirit, and a character trait.

Since Jesus was filled with the Spirit of God, his every attitude, thought, word, action and deed was motivated by the love of God for Him and too, vice versa.

He was motivated completely and without reservation by love.

So, what does love look like?

Gift love is best illustrated with Jesus, a blameless man, hanging on a cross simply and solely because of God’s love for us.

We cannot meet any of God’s needs or even all of God’s commands.

But God’s nature is to give love, unconditionally, unconventionally, even at times when we do not deserve it.

As John writes,

“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (1 John 4:9-10)

God’s gift love is a pure and perfect love.

It is an unconventional, never-ending, and everlasting kind of love.

It does not ask for you to meet up to requirements, and it does not ask for compensation.

No matter how many times we sin or fall short of the Glory of God, His love never left us.

No matter how many times the world rebuked Him, His love never left us.

What does love look like?

There is no Greater and more Powerful image than Jesus on the Cross.

That is perfect love.

Perfect love looks like God, for He is love.

God and love are not two realities; they are one.

God’s infinite power of being is: the infinite power of love.

In every movement of love we are dwelling in God and God in us.

And when we accept the Holy Spirit into our lives, we allow God’s perfect love to be pictured through us.

We can also illustrate perfect love through the way we live.

Through every attitude, thought, word, and deed, we have.

Christians are called to be a reflection of the image of God.

We reflect God’s perfect love so that others can also see what true perfect love looks like.

Love unconditionally, unconventionally to all.

Now, the third and last question is:

What does such love require from us?

Jesus answers this question in John 15:13-17,

“My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit–fruit that will last–and so that whatever you ask in my name the Father will give you. This is my command: Love each other.”

Jesus has issued the command: “Love each other as I have loved you.”

We are required by God’s command to love others as he has loved us–not with needed love, but with gift love.

Not because of anything they can or have done for us, but because of what our Lord and Savior Jesus Christ has done for us.

Luke 6:27-32Amplified Bible

27 “But I say to you who hear [Me and pay attention to My words]: [a]Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you, 28 bless and show kindness to those who curse you, pray for those who mistreat you. 29 Whoever [b]strikes you on the cheek, offer him the other one also [simply ignore insignificant insults or losses and do not bother to retaliate—maintain your dignity]. Whoever takes away your coat, do not withhold your shirt from him either. 30 Give to everyone who asks of you. [c]Whoever takes away what is yours, do not demand it back. 31 Treat others the same way you want them to treat you. 32 If you [only] love those who love you, what credit is that to you? For even sinners love those who love them.

The world lives by the philosophy: “Scratch my back and I’ll scratch yours.”

To do good for people who are incapable of doing anything for you in return.

This is gift love, agape love. It is the love of God.

And of course, dear brother and sisters, this is the hardest form of love to give.

It is hard to love someone unconventionally when they cannot or will not or refuse to do the same for you.

But when the Spirit of the Lord is within, He will give you the strength to love.

The strength to be patient and compassionate.

The strength to reflect agape love to others who do not know God.

For the greatest command was to love God, and the second greatest command was to love one another.

Concluding Reflection’s: Love That Surpasses Knowledge

Ephesians 3:16-19Easy-to-Read Version

16 I ask the Father with his great glory to give you the power to be strong in your spirits. He will give you that strength through his Spirit. 17 I pray that Christ will live in your hearts because of your faith. I pray that your life will be strong in love and be built on love. 18 And I pray that you and all God’s holy people will have the power to understand the greatness of Christ’s love—how wide, how long, how high, and how deep that love is. 19 Christ’s love is greater than anyone can ever know, but I pray that you will be able to know that love. Then you can be filled with everything God has for you.

Love is commonly considered an emotion—a feeling, inclination of the heart.

Love involves knowing the person we love, and yet even that knowledge is not the end of love.

Paul reminds his readers of this basic truth when he prays that they may “know this love that surpasses knowledge.”

Paul is talking here about the love of God, and he’s saying that it’s not enough to know about God without having love for God.

The standard of love that believers strive for is to “be filled to the measure of all the fullness of God.”

That’s a high standard indeed!

God is, in every way, far beyond what our minds can comprehend or our hearts can contain.

We will never achieve this total fullness!

But what a powerful prayer this is—and what a wonderful goal to guide us in living our life!

To be continually growing in this “fullness of God” and his love is the delight of discipleship.

This is a wonderful prayer offered for us—but it’s also a prayer to offer on behalf of others.

What a transformation of our relationships when an entire community of Christ’s disciples experiences together a growing fullness of God’s love.

It’s beyond our ability to imagine!

Valentines Day is known as the day of love.

But God’s love lasts for eternity.

It is a perfect LOVE that loves unconditionally and unconventionally.

Where does perfect love come from?

It comes from God alone, and works within us when we become His children.

What does perfect love look like?

It looks like Jesus, a blameless man, hanging on a cross, for a world which did not deserve Him.

And as His children we reflect that image through our actions, our attitudes, thoughts, words, and deeds.

And what does such perfect love require out of us?

It requires us to move beyond “needed love” and give “gift love”.

To look around at others who are in need of God’s love and to give it to them–not asking what they can do for us, remembering what Christ has done for us.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

We bow our hearts before You, Father God. You are the Creator of everything we see in heaven and on earth. We pray that out of Your glorious, unlimited resources, You would strengthen our hearts and minds through the power of Your Holy Spirit. May Your love be the rich soil in which our lives are rooted. May Your love be the only firm foundation upon which we build, so that, together with all Your people everywhere, we would come to truly understand how long, how high, how wide and how deep Your love really is—how it far surpasses anything we can imagine. God, fill us with the fullness and the power that comes from You alone, so that our lives would reflect your goodness and grace to the world around us.  Lord, fill us to overflowing with the knowledge and the wisdom of your fullness so that we love you more and serve you better. Help us to keep offering this prayer for others, that we may all grow in you.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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“Ambitious” Guests of Honor: Jesus Teaches About Humility and Service. Luke 14:7-14

Luke 14:7-14 Amplified Bible

Parable of the Guests

Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the [a]righteous (the just, the upright).”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Parable of the Honored Ambitious Guests …

The guests and host of a banquet met Jesus.

At the banquet, the guests tried to sit in seats of honor, near the place where the host would sit.

This was common in that society, which cared about honor for people who were respectable and had status in the community.

It was also common to invite people over who would invite you back, because you could then benefit socially from attending another dinner party hosted by someone else.

But Jesus introduced a different kind of world by what he said to the guests and the host.

He told them to sit in the least honorable seats, and to invite guests who were too poor to return the invitation.

In this way Jesus revealed a way of life in which status doesn’t matter, and in which shame and honor are erased.

Jesus revealed this way of life in his teachings, and he made this way of life possible by becoming the most despised outsider of all.

He died on a cross and bore the worst of all rejections in order to make God’s kingdom a reality in our world.

God’s kingdom is the only place where the only status that matters is that we are “loved by God.”

God’s kingdom is a gift that Jesus Christ gives to us.

Jesus Teaches About Ambition, Humility, Service

Ambition can be a powerful ally or a destructive enemy.

If your ambition is misplaced and fueled by shallow wants and superficial desires, you will find yourself perpetually dissatisfied, ultimately discontent.

The Bible talks about that type of ambition in Matthew 6:24, warning against greed and the insatiable desire to earn more money than you could ever spend.

If wealth and riches and status are your ambition, you will never be satisfied.

There is nothing wrong with ambition or about being ambitious ….

There is nothing wrong with Christian or with a Christian being ambitious.

There’s nothing wrong with making money, but you have to own the money; you can’t let it own youlove of money is not supposed to be our ambition.

You and I have to have a more sacred purpose that’s greater than money.

The money will come to you through hard work and God’s blessing.

Your greater purpose should be what your ambitions push you towards.

Matthew 6:33 affirms this by giving us the insight that God knows our desires.

God knows what fuels us, and if we aren’t scheming and plotting to send someone to ruination, He wants to bless us with the things that we seek.

Jesus advises that if you and I seek first the Kingdom of God then He will give you and I everything that you and I need, and more.

Humility and service are just two of the other values that Jesus not only taught but exemplified during His earthly ministry.

On so many occasions in the Bible, we read Jesus teaching His disciples to always consider others before themselves. Jesus repeatedly emphasized the importance of self-denial and service to others.

In Luke 14:7-14, Jesus used the occasion of a banquet to give insight into humility and service.

He addressed the guest regarding humility in verses 7 to 10, And in verses 12 to 14, He spoke to the host about serving others.

Luke 14:7-14The Message

Invite the Misfits

7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around all high and mighty, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

Be Ambitious and Humble Yourself and Be Exalted …

Jesus’ teaching is clear – do not think so highly of yourself that you always come expect the very best treatment at all times.

No matter who you think or believe or perceive yourself to be when you are in public or in society, remember that there’s always somebody higher than you.

Being ambitious might be good at times but certainly not on many occasions.

Imagine a famous big city mayor who went to a wedding banquet along with his bodyguards and servicemen.

Upon his arrival, the host was too busy attending to other guests so he could not personally welcome him.

Thinking he was the most highly regarded guest, the mayor naturally walked into the dining hall and sat, took the best seat and made himself comfortable.

When the host noticed his presence, he came and whispered to his ear that the seat he occupied is reserved for the governor.

At this very public event, the mayor had no choice but to get up so the governor could take his rightful seat.

With all of the media outlets present, and their cameras following his every move, what a huge embarrassment for the mayor knowing all eyes are on him.

Humility and the “Ambitious Famous” Christian

Humility is a fundamental grace in the Christian life, and yet it is elusive.

There may be times when we think we deserve VIP treatment because of who we are in the church or society.

We are the Pastor – therefore we are entitled to the very best parking space.

Head of Table: We were the chairperson for the building committee and we just carried out the most successful capital campaign in the history of the church.

The Matriarch and the Patriarch of the Church – Head of the Line meal tickets.

Or perhaps there have been times when we ourselves exhibited false humility.

Do you think you have this “I am all this, that and the other, ergo…” virtue?

Please allow me to say, “If you know you have it, you have already flaunted it!”

As someone rightly said, “Humility is not thinking meanly of ourselves; it is simply not thinking of ourselves at all.” 

Jesus is the greatest example of humility, and we would do well to ask the Holy Spirit to enable us to more imitative of Him and significantly less of ourselves.

A True Act of Ambitious Charity

The Lord Jesus also emphasized the importance of treating people equally regardless of their social and economic status.

Unfortunately, when we are the one’s who are hosting a banquet, we prefer to invite rich and powerful people – trying to increase our status and self esteem.

But Jesus told the host of the banquet that when he holds a feast, he should be extraordinarily radical and also invite the poor, the lame, and the blind.

Why should the host do what Jesus said?

It’s because these people won’t be able to repay him.

They could not invite him back because they couldn’t afford to host a banquet!

However, the host will raise his standard of living in the eyes of the community he is living, showing true compassion, receiving his reward at the resurrection.

The reality is that whenever we host a party, we just prefer to invite our friends, relatives, and the rich and famous.

We want to have people who can bring the very best, most expensive gifts or those who can invite us to their party in the future.

Of course, there’s nothing wrong with inviting these people.

When Rabbi Jesus said, “Do not invite your friends, brothers, relatives, or rich neighbors,” He did not mean absolute prohibition.

Such language is common in Semitic discourse and is used for emphasis.

Jesus’ point here is that inviting one’s friends and relatives cannot be classified as a spiritual act of charity.

It may also be a rebuke against those prone to reserve their hospitality for rich neighbors.

They intentionally do this knowing that these guests will automatically feel obligated to return the favor.

And if they fail to automatically invite us back we take an automatically offense and as an excuse to discontinue the relationship – bear an everlasting grudge.

Greatness and Servanthood and Ambition …

Matthew 20:20-28Amplified Bible

Preferred Treatment Asked

20 Then [Salome] the [a]mother of Zebedee’s children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him. 21 And He said to her, “What do you wish?” She answered Him, “Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left.” 22 But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.” 23 He said to them, “You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father.”

24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

In Matthew 20:26-27, Jesus taught His disciples that greatness is parallel to servanthood.

Jesus said in response to the request of James and John’s mother for them to be given high places in God’s Kingdom.

In his reply, Jesus poignantly highlighted about being a “servant.” 

The word here means a “slave” and our English word “deacon” comes from it.

Not every servant was a slave, but every slave was a servant.

The Lord was teaching His disciples that the style of greatness and leadership for believers is different.

The Gentile leaders dominate in a dictatorial fashion, using carnal power and authority.

Believers are to do the opposite.

They lead must by being servants and giving themselves away for others, as Jesus did.

Sadly, in the church today we have many “celebrities” but so very few servants.

There are many who want to “flaunt” their authority but few who want to take the towel and water filled basin and get on their knees and wash “dirty” feet.

But while there are people who are still willing to serve, it’s interesting to note that they also have their motives.

Some are sincerely serving only to glorify God but others serve for honor and place and recognition of their “ambitious,” “obviously superior spirituality.”

What’s your motive for serving God and others?

Some final reflections and ambitious thoughts …

In Philippians 2:3-4, Paul uses the example of Jesus’ humility and service to encourage believers to do the same.

He uses the word “selfishness” which is sometimes rendered “strife” because it refers to “us versus them versus everybody, anybody else” rivalry.

It speaks of the pride that prompts people to push for their own way.

And then Paul encourages the church to have humility of mind.

It was a term of derision with the idea of being low, shabby, and humble.

The basic definition of true humility is regarding others as more important than yourself.

Our motive for being humble and serving others must be the praise of God and not the applause of men.

We must care significantly more about our eternal reward in heaven and not the temporary “we cannot take it with us to the grave” pseudo recognition on earth.

Remember, “You can’t get your reward twice” (Matthew 6:1-8).

On the day of judgment, many who today are first in the eyes of men will be last in God’s eyes.

And many who are last in the eyes of men will be first in the eyes of God (Luke 13:30).

The story is told about a wise man who shunned publicity.

He would speak every once in a while and when he speaks everyone listens to him.

After speaking he would immediately hide away into his own private place.

There would be rare times that he granted interviews and when he does he would always point to God as the giver of whatever wisdom that he possesses.  

Many of us may be tempted to own to ourselves the wisdom or material wealth that we presently have.

But we should not allow ourselves to be possessed by that temptation, for who are we to own to ourselves what we have?

We have to always remember that we are mere vessels of God, whatever we have comes from God.     

In our gospel text, Jesus highlights the great virtue of humility.

Jesus tells us to always be humble and not to crave for attention and adulation.

Why?

For the simple reason that the more humbler we are the more that Jesus is seen both with us and within us and emanating outward into the world from us.

The humbler we are the more the we become His effective vessels in this world. 

The humbler you are the more that you allow Jesus’ light to shine upon you.

The humbler you are the more that you allow Jesus’ light to shine out from you.

The more light which emanates from us, more the light of Savior Jesus shines.

Maybe in some part of the earth we still walk on, the light of His Salvation;

Overly Ambitious Thoughts and Overly Ambitious Christians

Matthew 5:13-16 Amplified Bible

Disciples and the World

13 “You are the [a]salt of the earth; but if the salt has [b]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

Do we walk/talk the kind of “shining” humility, our Savior now requires of us?

We walk/talk the kind of “shining” servanthood our Savior now requires of us?

I am pondering the imponderable possibilities if the answers are actually: YES!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord God, we are shocked and awed by the kind of kingdom Jesus has introduced—it seems upside down and backwards to us. Its simple wisdom is wonderfully radical to us, the possibilities which would come from actual practice are enormous. We thank you for the great love that your kingdom reveals when we allow it to shape our lives.

Hospitable God, you invite us to a banquet where the last may be first, where the humble and the mighty trade places. Let us share your abundance with no fear of scarcity; let us greet strangers as angels you have sent! Send your Holy Spirit now so that we may find a place at your table and welcome others with radical hospitality. In the name of our Lord and Savior Jesus, Guest at all our tables, we pray.  Amen.

Adeste Fidelis! Venite Adoremus! Dominum!

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Growing Up to Become a Child – Descriptions of a Childlike Faith. Matthew 18:1-5

Matthew 18:1-6Amplified Bible

Rank in the Kingdom

18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” He called a little child and set him before them, and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. Therefore, whoever [a]humbles himself like this child is greatest in the kingdom of heaven. Whoever receives and welcomes one [b] child like this in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Growing Up to Become a Child

What does the man, Rabbi Jesus, mean by saying to his disciples that we each need to “change and become like the little children who are among us”?

One clue we have here is that Jesus is responding to the question “Who is the greatest in the kingdom of heaven?”

And he replies, “Whoever takes the lowly position of this child is the greatest in the kingdom of heaven.”

In the Gospel narratives about Jesus and his disciples (Matthew, Mark, Luke, and John), we somehow find that the disciples often argued over which of them was, is and is about to become greatest; they seem to have been a competitive group.

And it seems they were thinking of greatness in terms of authority, leadership, knowledge, ­power, influence, “one above equals,” thrones and of other things.

So Jesus is seemingly telling all of his disciples that they need to change their attitudes about greatness and to become lowly and humble like little children.

Jesus’ followers, whether ancient or contemporary need to die to their selfish ambitions, realize that, just as little children depend on parents and caregivers, we are all totally dependent on Father God for all our needs and future living.

Here’s another hypothetical thought. A man in his sixties said, “Last week my five-year-old grandson said he wanted to be a firefighter when he grew up. I replied, ‘And when I grow up, I want to be a five-year-old boy.’ My grandson stared at me with wide, wondering eyes.”

Have you looked around at your own children or grandchildren and pictured yourself having such a “wide eyed wondering hypothetical conversation?”

Have you looked around at God’s world with “wide, wondering eyes” lately?

That’s something which I long for when I look at my own almost nine year old grandson when hear the clarion call to change and to become like a little child.

Descriptions of a Childlike Faith

Rabbi Jesus’ statement to His disciples in Matthew 18:3 about them not entering the kingdom of heaven unless they are converted and become as little children speak volumes and volumes of truth of the importance of living a childlike faith.

But what is childlike faith?

What makes one’s faith childlike?

Faith which is Rooted in Security

During the days of childhood, one learns how to survive and prosper, how to live under authority, how to live, love and share, and how to serve and praise.

A well-cared-for child has no worries about house or car or any credit card payments, no anxious moments over getting married to the right one, career or job opportunities, no apprehensions about failure, no thoughts of vengeance.

David exemplified this kind of faith while he was on the run from Saul.

Psalm 131:1-2Amplified Bible

Childlike Trust in the Lord.

A Song of [a]Ascents. Of David.

131 Lord, my heart is not proud, nor my eyes haughty;
Nor do I involve myself in great matters,
Or in things too difficult for me.


Surely I have calmed and quieted my soul;
Like a weaned child [resting] with his mother,
My soul is like a weaned child within me [composed and freed from discontent].

In Psalm 131:1-2, David compared the calmness and serenity he had in the Lord to that of a weaned child with his mother.

Composed, content with God and the works He was doing in his life, David did not concern himself with great matters such as any selfish ambition and self-promotion – rather, he found serenity and security in his relationship with God.

Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord. (Psalm 23:6)

To have a childlike faith is to find serenity and security in our relationship with God no matter the circumstance.

Faith Which Praises

Jesus loved children. He loved to use children to teach hard-headed and hard-hearted grown-ups about faith and praise.

While preaching in the region of Judea, Christ was encircled by a great crowd.

Matthew 19:13-15Amplified Bible

Jesus Blesses Little Children

13 Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. 14 But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” 15 After placing His hands on them [for a blessing], He went on from there.

He later reminded the priests and scribes that “the mouth of babes and nursing infants” would offer praise fitting for God’s Anointed (Matthew 21:16).

When Jesus entered Jerusalem riding on a colt, a very great multitude that included children cried out saying, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest” (Matthew 21:9)!

The sound of the children praising Jesus in the temple courts made the chief priests and scribes indignant.

In response, Jesus quoted from Psalm 8:2.

God does not only want prayer in His house, He also delights in praise.

To have a childlike faith is to have a heart that always longs to praise and glorify God in each and every life’s circumstance.

Faith Which Believes

Jesus used the lad with the five barley loaves and the two small fish to feed five thousand people (John 6:9).

To show His power over death, Jesus used a little girl. Jairus, a ruler in the synagogue, fell at Jesus’ feet begging Him to come to his house and save his dying twelve-year-old daughter.

Jesus agreed and tried to make His way with Jairus, but the surrounding crowd made the trip difficult.

Word came that Jairus’ daughter had died.

But Jesus responded, “Do not be afraid, only believe and she will be made well” (Luke 8:50).

At the house, as the parents wept over their loss, Jesus said, “She is not dead but sleeping” (Luke 8:52).

Through tears, the people laughed at the impossibility of what they heard.

Jesus then asked everyone to leave the room, and then He said, “Little girl, arise” (Luke 8:54), and she did!

Romans 4:17 says that “God gives life to the dead and calls those things which do not exist as though they did.”

Jesus spoke to the girl with the power of God, and she was raised from the dead.

Jairus’ faith definitely played a part in the miracle healing of his daughter just like the faith of the woman who had been bleeding for 12 years had made her well (Luke 8:43-48).

Nothing is impossible with God if we would just believe.

This is what it means to have childlike faith.

Faith Which is Humble

Another time, Jesus used a child to teach humility.

In Matthew 18:1-5, we read how the disciples came to Jesus asking, “Who then is the greatest in the kingdom of heaven?” and how did Jesus respond?

He called a little child to Him, set the little child in the midst of them, and said, “Assuredly I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”

He then went on to say, “Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. And whoever receives one little child like this in My name receives Me.”

The fact that Jesus had been sharing with the disciples that truth about His approaching suffering and death did not affect them for they were thinking only of, about themselves and what position they would have in His Kingdom.

So self-absorbed were the disciples in this matter that they actually argued with each other in the presence of Rabbi Jesus himself (Luke 9:46).

Pride – the very sin that caused Satan to be cast down from heaven is what’s causing people to think of themselves more highly than others.

When Christians are living for themselves and not for others, conflict and division are bound to result (James 4:1-2).

True humility means knowing ourselves, accepting ourselves, and being ourselves – our best self – to the glory of God ALONE!.

It means avoiding two extremes:

Thinking less of ourselves than we ought to (as did Moses when God called him, Exodus 3:11), or thinking more of ourselves than we should (Romans 12:3).

The truly humble person does not deny the gifts God has given him or her but uses them to the glory of God.

The truly humble person also helps to build up others, not to tear them down.

Hebrews 12:1-3Amplified Bible

Jesus, the Example

12 Therefore, since we are surrounded by so great a cloud of [a]witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us, [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, [b]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.

This person is a stepping-stone, not a stumbling block.

This person is a building block not a stumbling block.

Thus, we must seek to remove from our lives anything that makes us stumble.

If we don’t, we will cause others to stumble as well.

Which Jesus Himself said was not a very good, very healthy, very wise, idea.

Matthew 18:6Amplified Bible

but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

An unspoiled child has the characteristics that make for humility: trust, dependence, a desire to make others happy, and an absence of boasting or selfish desires to be greater than others.

By our nature, we are all rebels who want to be celebrities instead of servants.

And so we need a great deal of teaching for us to learn the lesson of humility.

Concluding Thoughts ….

As Christians, we are encouraged to have childlike faith.

To have faith like a child is to completely embrace, trust our heavenly Father’s goodness, care, provision, leadership, His security, vigilance and protection.

Have you experienced the peace of a well-cared-for child in letting Jesus take care of your worries?

Have you found the healing that faith in Jesus brings?

Have you praised His name with the joy of a child?

Have you answered Jesus’ call in childlike faith, asking Him to be your Savior?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 17The Message

17 1-2 Listen while I build my case, God,
    the most honest prayer you’ll ever hear.
Show the world I’m innocent—
    in your heart you know I am.

Go ahead, examine me from inside out,
    surprise me in the middle of the night—
You’ll find I’m just what I say I am.
    My words don’t run loose.

4-5 I’m not trying to get my way
    in the world’s way.
I’m trying to get your way,
    your Word’s way.
I’m staying on your trail;
    I’m putting one foot
In front of the other.
    I’m not giving up.

6-7 I call to you, God, because I’m sure of an answer.
    So—answer! bend your ear! listen sharp!
Paint grace-graffiti on the fences;
    take in your frightened children who
Are running from the neighborhood bullies
    straight to you.

8-9 Keep your eye on me;
    hide me under your cool wing feathers
From the wicked who are out to get me,
    from mortal enemies closing in.

10-14 Their hearts are hard as nails,
    their mouths blast hot air.
They are after me, nipping my heels,
    determined to bring me down,
Lions ready to rip me apart,
    young lions poised to pounce.
Up, God: beard them! break them!
    By your sword, free me from their clutches;
Barehanded, God, break these mortals,
    these flat-earth people who can’t think beyond today.

I’d like to see their bellies
    swollen with famine food,
The weeds they’ve sown
    harvested and baked into famine bread,
With second helpings for their children
    and crusts for their babies to chew on.

15 And me? I plan on looking
    you full in the face. When I get up,
I’ll see your full stature
    and live heaven on earth.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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What Is this Spiritual Gift of Faith? 1Corinthians 12:4-11

1 Corinthians 12:4-11Amplified Bible

Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers]. And there are [distinctive] varieties of ministries and service, but it is the same Lord [who is served]. And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them]. But to each one is given the manifestation of the Spirit [the spiritual illumination and the enabling of the Holy Spirit] for the common good. To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit; to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit; 10 and to another the working of [a]miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues. 11 All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Spiritual Gift of Faith

Today, let’s learn something about the spiritual gift of faith.

Your first reaction to this might be, “How can faith be a gift?

Aren’t we all supposed to have faith as believers in Jesus Christ?”

Faith is absolutely a gift!

It is specifically mentioned as a spiritual gift in scripture (1 Corinthians 12:9).

Because it is a spiritual gift, that means not everyone has the gift of faith.

And that’s okay.

We can all strive for faith, but for some people the confidence in the truth of God comes more naturally than to others.

Do you know a person who can continue to trust in God no matter what comes their way?

A person who can see where God is working in your life when you can’t see it?

People with the spiritual gift of faith are unshakeable in their reliance on God’s promises and are a source of encouragement for the rest of us when we feel like embracing the world or giving up on God or think that God has given up on us.

Here is how we can define the gift of faith:

Faith is the exceptional ability to hold fast to the truth of God in Jesus Christ in spite of pressures, problems, and obstacles to faithfulness.

Much more than just belief, faith is a gift which empowers an individual or a group of people to hold fast to its identity in Christ in the face of any challenge.

The gift of faith enables believers to rise above pressures and problems that might otherwise cripple them.

Faith is characterized by an unshakable trust in Jehovah God to deliver on God’s promises, no matter what.

The gift of faith inspires those who might be tempted to give up to hold on.

Those gifted with Faith create a foundation upon which true community can be built and sustained.

It is critical for people possessing the gift of Faith to make, take opportunities to share their beliefs, their learning, most importantly, their life experiences.

Faith stories have powerful and transforming effects.

Faith is a prominent gift in witnessing congregations, where personal stories are shared in group settings, worship, Sunday school classes, or Bible studies.

Faith is the exceptional ability to hold fast to the truth of God in Jesus Christ in spite of pressures, problems, and obstacles to faithfulness.

Our Bible gives us many examples of individuals with the spiritual gift of faith.

Hebrews 11:1-12 The Message

Faith in What We Don’t See

11 1-2 The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.

5-6 By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.

By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.

8-10 By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.

11-12 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.

  • Verse 4 – By faith, Abel brought a better sacrifice to God than Cain
  • Verse 5 – By faith, Enoch skipped death
  • Verse 7 – By faith, Noah built a ship
  • Verse 8 – By faith, Abraham said yes to God
  • Verse 11 – By faith, barren Sarah became pregnant
Faith in Scripture ….

Mark 9:23 (NRSV)
Jesus said to him, “If you are able!—All things can be done for the one who believes.”

Luke 8:48 (NRSV)
He said to her, “Daughter, your faith has made you well; go in peace.”

Luke 17:19 (NRSV)
Then he said to him, “Get up and go on your way; your faith has made you well.”

Luke 18:42 (NRSV)
Jesus said to him, “Receive your sight; your faith has saved you.”

Romans 4:18-21 (NRSV)
Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised.

God gives us believers gifts of the Holy Spirit.

We do not know why exactly God’s will is for us to have any of these gifts, but we are thankful for any blessings, gifting’s, and corrections that He gives us.

Faith — it is a gift, and all we need is about the size of a mustard seed (Matthew 17:20).

To each and every one of us, a measure of faith has been assigned by God (Romans 12:3).

Moses had faith to lead Israel to the Promised Land, Sarah had faith that she would conceive even in her old age, and Noah had faith that God had spoken to him to build the ark even when everyone thought he was crazy (Hebrews 11).

There isn’t any formula that is alongside this gift of faith, and to think that there would be, it would be much more difficult to have faith.

Believing in faith is easy, but in our finite minds, thoughts barricade what is truly simple.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast (Ephesians 2:8-9).

Faith without proof

There are miracles everywhere mentioned in the New Testament.

Many people today have seen what the goodness of God can do through miracles.

In Mark 2, Jesus was in a crowded house in Capernaum.

There were four men carrying a paralytic man, trying to reach Jesus.

They had to make a hole in the roof of the house in order to bring the paralyzed man to be healed by Jesus.

This act was an act of faith by the four men, and Jesus saw their faith in the man being healed of his affliction.

Well, the man not only got healed but his sins were forgiven.

Miracles are a wondrous gift, but having faith without seeing is believing that it is possible even though it seems impossible (2 Corinthians 5:7).

“Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). 

Our hope is in Christ alone.

Without faith, there is no hope.

We have faith that when winter begins to thaw, and all the snow begins to fade away, that the seeds that were planted in the previous season shall burst forth.

Springtime is a time of refreshment, a time of anticipated, expectant joy to see what was planted, will be planted and is to soon come up from the cold ground.

We don’t see the seeds with our own eyes, but by faith, we have the hope to see green leaves, diverse colors of flowers coming up to bring out joy and harvest.

Childlike Faith ….

Matthew 18:1-6 Amplified Bible

Rank in the Kingdom

18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” He called a little child and set him before them, and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. Therefore, whoever [a]humbles himself like this child is greatest in the kingdom of heaven. Whoever receives and welcomes one [b] child like this in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

Children are like sponges.

Children are naturally inquisitive about almost everything in their little world.

They max out their efforts absorbing everything they can see, smell, taste, and touch, and hear.

In a classroom, it is a teacher’s job to assure that the children are learning what is being taught.

Children learn from their families as to what is wrong and what is right.

But what they are the best at is having faith.

Think about the inquisitiveness of your own children right now.

What are they constantly getting themselves into?

What holds their “undivided” attention?

What is their “wish-list?”

What are their dreams?

As it might be applicable, be observant and give an answer to those questions for those of us who have grandchildren or great grandchildren inside our lives.

Think about when you were a child, what did you have hope for?

I hoped that I could see the world that God created.

As I got older, I realized what goes into making those dreams come true.

I then began to see that it may not ever happen, and my faith became less in that area of my life.

I let my fears become more and more of my reality because I didn’t truly believe that I could travel the world.

But, perhaps, one season, by God’s Grace, that dream of travel will come true.

I believe and have faith God will bring me to places that He wills for my life. 

In Romans 10:17, the Bible states, “So faith comes from hearing, and hearing through the word of Christ.” 

Our thoughts can be louder than the Word of God if we let them.

The Holy Spirit within us shows us what is truth and what is not.

The gift of faith is truth and grace that has been given to us through the sacrifice of Jesus Christ.

The spiritual gift of faith is steadfastly believing the truth, God’s truth alone.

No matter what happens whether you receive what you are believing in or not, your confidence cannot be swayed.

The fear, worry, and circumstances do not determine your level of faith.

If God has given you this spiritual gift of faith, then trust, without doubt, that He will absolutely do as He absolutely wills for your life.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

All-Powerful Father, I bow before You because You are awesome and worthy of all the praise. Your word declares that I can do all things through You who strengthens me! I put all my trust in You. You alone are my God. You alone are my joy. You are my heart and my soul. You are the grass under my feet and the sky above. You are seen and unseen, Father. Keep me at Your right hand forever, fill me with Your grace, and make me Yours all the days of my life. Father, we thank you for everything, and we love you with all that we are. I pray that those that have been given this spiritual gift of faith will never waiver. I pray that we will trust and believe you always God. 

 Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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For We Walk by Faith and Not by Sight. 2 Corinthians 5:6-10

2 Corinthians 5:6-10Amplified Bible

6 So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. 9 Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. 10 For we [believers will be called to account and] must all appear before the [a]judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or [b]bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

What does it mean to live by Faith?

Those words seem simple enough, yet it may be a lot tougher than we think.

It requires tremendous courage and strength.

Preaching the gospel to the world brought Paul and his co-workers much suffering.

Yet they continued the work contending for the faith.

They refused to quit and “pressed toward the mark of the high calling of God in Christ Jesus.” (Philippians 3:14)

Living in the end times requires living by faith and not by what we see going on around us.

Yet it is a journey of tremendous hope, blessing and reward.

Walking by faith and not by sight requires you to trust God, not knowing where you are at times in the larger scope of God’s plan and purpose.

Take the example of Abraham, “when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going”. (Hebrews 11:8)

That’s walking by faith.

Walking by faith requires a strong determination to follow God’s plan as outlined in the bible, regardless what life throws your way.

Like 2 Corinthians 4:18 urges us, “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

It is a deep trust in what cannot be seen that provides hope.

Paul wrote to the church at Corinth that “we walk by faith and not by sight” (2 Corinthians 5:7).

Jesus stated, “Blessed are those who have not seen and yet have believed” (John 20:29).

Jesus ascended and left his Spirit as a guarantee.

Walking by faith is sometimes lonely, except for the presence of Christ by his Spirit, left to all believers as a “guarantee” (2 Corinthians 5:5).

Christians are frequently called to stand firm in spite of the isolated place their faith leads them to.

Our faith is reasonable, but there are aspects of the gospel we accept on faith and are unable to see.

What are these invisible things?

And what is the walk of faith?

The Second Letter to Corinth

First of all, here is some context for 2 Corinthians 5:7.

Paul’s relationship with the church at Corinth was a difficult one.

Paul had led them to faith with the assistance of mature believers in Christ, but when Paul was gone the church was easily swayed by outsiders who opposed his teaching.

In Paul’s absence, they fell apart and it was easy for opponents to convince the church that his suffering was a sign that Paul’s faith was actually folly.

If Jesus Christ has really come to save sinners, how could the apostle’s life be so horrendous?

To Paul’s mind, his way of life represented faith.

How else could someone suffer so much, if not for the reasonable expectation of eternal gain? (ESV Study Bible, Introduction to 2 Corinthians).

The Corinthian church was struggling, and Apostle Paul’s letter suggests a big part of the problem was the followers trusting the Holy Spirit to work in their lives and coming to that place in their life of trusting in the promise of Heaven.

Faith is trust.

Fabulous Adventures In Trusting Him!

Fantastic Adventures In Trusting Him!

Fulfilling Adventures In Trusting Him!

Futuristic Adventures In Trusting Him!

But faith in Christ does not come in the exact instant we snap our fingers.

Time and effort, trials and tribulations, radically counter cultural responses.

Faith not in what we see ‘Now’ but what we cannot see in Eternity

2 Corinthians 5:1-5Amplified Bible

The Temporal and Eternal

5 For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, so that by putting it on we will not be found naked. For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

What does the gospel tell us which we cannot prove by way of anything other than faith?

For one thing, we cannot see what awaits the faithful around the next bend in their roadways, over the next mountain— eternal life in the Kingdom of God.

Apostle Paul is confident: “For we know that if the tent that is our earthly home is destroyed, we have a building from God” (verse 1).

That building is the individual body, the church body, a real Kingdom, invisible to us for now. “We know,” says Paul; not “we believe,” or “we imagine.”

The original Greek uses “eidó,” which means “be aware, behold, consider, perceive.” “Knowing” in this sense combines knowledge with an intelligent perception of an idea, which cannot be physically represented —just yet.

Paul based his belief in eternal life on sound, objective evidence as well as his subjective, personal experience of Christ.

His suffering could have become a distraction from this truth — it certainly was for the Corinthians.

To Paul, his counter cultural response to immediate suffering was supposed to demonstrate his deep trust in what could not be seen, provide a reason to hope.

Christians “look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

A Connecting Faith

Christ’s message of eternal salvation through his death and resurrection was explosive.

Master Pharisee Saul, before becoming Paul, had originally sought to persecute these blasphemers, run them all to ground, imprison them all until he realized that the Old Testament had been leading Israel unto the empty tomb all along.

When Apostle Paul described the body as a “tent” (2 Corinthians 5:1), he was also connecting the new church with the Old Testament.

God’s people had frequently been sojourners, both in the days before Solomon and during Jesus’ ministry.

Moses and the Israelites followed a pillar of smoke and a pillar of fire, setting up temporary Sukkoth shelters to cover themselves against cold desert nights.

They had nowhere to permanently call “home” until Solomon built the temple.

The body as a “tent” evokes the Israelite’s trust God would meet their needs day by day.

A tent is impermanent, just like a body is temporary, but once this covering is shed God provides something eternally better.

Faith in the Spirit

2 Corinthians 3:15-18Amplified Bible

15 But to this day whenever Moses is read, a veil [of blindness] lies over their heart; 16 but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom]. 18 And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.

As believers, to some extent, we already see more than those who choose to turn their faces from God.

We have an “unveiled face,” although we only see “in a mirror dimly” for now, it is by faith we believe we will one day see Christ “face to face” (1 Corinthians 13:12).

Meanwhile, we have the Holy Spirit.

Here is one aspect of the Christian life we cannot lay hands on and inspect up close.

There are ways to detect the Spirit in us; evidence of “fruit.” 

Galatians 5:22-23 describes this fruit: “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

When one has grown in any of these ways, the Holy Spirit is responsible, and we are invited to delve into and recognize this gift living inside of us and in others.

The Spirit is not a virus or an implant; it cannot be scrutinized with the naked eye or under a microscope.

Everyone holds a belief in something, and Paul says we can be confident.

That is the word used in the NIV and KJV for “courage” so “we are always of good courage” (2 Corinthians 5:6, ESV) is a statement of certainty.

Faith is not blind; it merely sees in other ways.

Every Faithful, Faith-Filled Christian

1 Peter 3:13-15Amplified Bible

13 Now who is there to hurt you if you become enthusiastic for what is good? 14  But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition]15 But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

Every faithful believer sees something that is not visceral but still real — much of our knowledge is like that.

We believe someone is trustworthy based on actions, which demonstrate their character.

We know that an event took place in history based on statements of witnesses and on physical remains.

We must examine the evidence and be ready to give our testimony, “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15).

We all live by faith in something, although not the same things.

It is theologically accurate to say and to insist that the Christian must always seek to live by faith and trust in God and his promises, and not be motivated by only what he or she can see and hear in their present circumstances.

But the Apostle Paul says the church at Corinth is already doing that.

Apostle Paul “directly and unequivocally says that we, all believers, do, in fact, live by faith.”

This faith must also stand firmly by the strength of internal reasoning, against external forces, and without an apostle to hold one’s hand in a spiritual sense.

The Corinthians’ faith was strong in the presence of mature disciples such as Priscilla and Aquila (Acts 18:18) but definitely blindsided by “partisanship, with the Corinthians factionalizing behind rival leaders.”

Paul knew what made “considerate and appropriate relating especially hard at Corinth,” which was an “unusually diverse” and tough, working-class culture.

Paul sought to “overcome the tensions these differences were bringing into the community” by talking about how to just love one another in Christ-like ways.

What Does it Mean to Walk by Faith?

Ephesians 4:1-6 Amplified Bible

Unity of the Spirit

4 So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation], with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another [a]in [unselfish] love. Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]— one Lord, one faith, one baptism,one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.

And what about the action of walking in faith? “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,” wrote Paul (Ephesians 4:1).

Our walk as Christians should be identifiably different from the walk of one who does not believe and has been saved by grace.

There is a practical element, which must not be overlooked, for if we love God there will be an outpouring of that love towards others.

Jesus embodied a unifying love for the marginalized and Paul taught that their Savior was the best example of “what a Christian leader should look like. It could hardly be more dramatically countercultural, and Paul lived out this leadership style in person.”

Yet walking, or living, by faith, is also about our relationship with Christ “God is looking for not only a clinging bride but also a walking partner.”

13 No one has greater love [nor stronger commitment] than to lay down his own life for his friends. 14 You are my friends if you keep on doing what I command you. 15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. (John 15:13-16)

When we walk with him, we recognize that worship of Christ is not so much a “catalyst” to action but “an everyday walk of unbroken communion with our Lord and friend.”

Jesus calls us “friend,” and we are called to live our lives close to him, confident and worshipful.

This is personal and real — other people cannot fill in for Jesus, whether they are our pastors or mentors or BFFs.

Such individuals promote growth, but they are not the vine.

Only Jesus is the vine (John 15).

Is Sight Coming?

Will we see Jesus when we die?

Paul says it himself: We see dimly today, but the mist will lift one day revealing his face – the veil between God and man was torn when Jesus died on the cross.

John 20:11-18Amplified Bible

11 But Mary [who had returned] was standing outside the tomb sobbing; and so, as she wept, she stooped down and looked into the tomb; 12 and she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. 13 And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.”  14  After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.” 16  Jesus said to her, “Mary!” She turned and said to Him in [a] Hebrew, “Rabboni!” (which means, Teacher)17 Jesus said to her, “[b]Do not hold Me, for I have not yet ascended to the Father; but go to My brothers and tell them, ‘I am ascending to My Father and your Father, and to My God and your God.’” 18 Mary Magdalene came, reporting to the disciples that she had seen the Lord and that He had said these things to her.

So, while we cannot fully see him as Mary Magdalene did right now, this definitely does not mean that we are cut off from fellowship with the Lord.

Living by faith, not by sight, is no hindrance to communion with our Savior.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

Who is this King-Glory?
    God, armed
    and battle-ready.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Can I Walk in Faith with God Alone, Absent of any Community of Faith? 2Corinthians 5:11-15

2 Corinthians 5:11-15Amplified Bible

11 Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment]. 1We are not commending ourselves to you again, but are giving you an occasion to be [rightfully] proud of us, so that you will have an answer for those who take pride in [outward] appearances [the virtues they pretend to have] rather than what is [actually] in heart. 13 If we are out of our mind [just unstable fanatics as some critics say], it is for God; if we are in our right mind, it is for your benefit. 14 For the love of Christ controls and compels us, because we have concluded this, that One died for all, therefore all died; 15 and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

2 Corinthians 5:14-15 – What Controls You?

2 Corinthians 5:14-15 New American Standard Bible

14 For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 15 and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf.

When you wake up every morning, what is the first thing you think of?

When you make a decision, what is the motivating factor?

These are both important questions we should be asking ourselves.

The Apostle Paul tells us what the answer should be if we are Christians, that “the love of Christ controls us”.

This “love of Christ” is not a vague notion, but can be present in two ways.

First, it is that we understand the love Christ had for us through his death.

Second, it is that our understanding of his love brings us to love him, and then our love of Jesus controls us.

It can be a struggle though, to envision what this love looks like.

Often when we hear the word love, we think of silly notes, bouquets of flowers, or even “puppy-dog” eyes for someone.

But when we only think of love in this manner, we do it a great disservice.

Especially considering we don’t always have intense emotions or feelings directed toward Jesus.

Paul’s words today should help use to realize this love is not simply a feeling for someone, but an action that stems from our “abiding” in his love (John 15:9).

But, what if ….

What if you are among those who had a bad experience with a friend or fellowship of friends, a fellowship of believers, a denomination, a local church, or several, there is that inexorable raw, that persistent pull to withdraw, walk with God alone – away, if not very far away, from all which dropped one betrayal after another on your head?

What if we just “need” some significant “walking alone with God time” for awhile?

Without, however, our losing total faith or every sight in that there is a very definite value in being a part of a living and growing body of Christ that is beyond measure?

Can I Walk With GOD Alone?

Can I walk with God alone?

It is important to recognize just what is meant by this question.

At its heart is the concept of walking with God; to be in an active and growing and spiritually fulfilling, maturing and connectional relationship with God.

Can I have an active, growing, spiritually fulfilling, maturing and connectional, relationship with God and still be apart from being in a community of believers?

In other words, is it possible to be a Lone Ranger type of Christian?

Why Is There a Need to be a Lone Ranger Christian?

There are a couple of reasons why someone might ask this question.

The first is because they are living in isolation from other believers or there is great physical distance between my house, my neighbors and neighborhoods.

There are places too in the world that are seriously hostile to faith in Christ.

Or places that faith is not practiced in the open but have gone “underground.”

And in those cases, the one who comes to faith will find themselves unable or even reluctant to gather together with willingly join with other believers.

In such cases, can they or will they still be able to effectively walk with God?

The other reason is likely more common.

A person has had a bad experience a “Christian” friend or fellowship or with a local church, and maybe several of them, perhaps even an entire denomination.

And, as a result, they have withdrawn from what they call the organized church.

They have not rejected faith in God, and still want to walk with Him.

But they are no longer interested in being a part of a community of believers.

In such cases and circumstances, will they be able to effectively walk with God?

The Community of Believers

It is worthwhile looking at what is meant here by being a part of a community of believers.

I am not referring to simply attending a local church and participating in some of its activities.

That is not bad, but it is not enough. 

We are called on to be more than a loose collection of individuals who gather weekly.

John 17:20-21 New American Standard Bible

20 “I am not asking on behalf of these alone, but also for those who believe in Me through their word, 21 that they may all be one; just as You, Father, are in Me and I in You, that they also may be in Us, so that the world may [a]believe that You sent Me.

In John 17:20-21, we find Jesus praying for those who would believe because of the message of his apostles; that’s us.

And in this prayer, he says,

“I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you.”

His prayer is that we may be united as believers.

That we might be one.

In similar fashion to the unity enjoyed within the Trinity – Father, Son, Holy Spirit.

We might identify a number of things Jesus came to do, especially redemption and reconciliation (2 Corinthians 5:16-21).

But chief among them was the establishment of a new covenant people.

Jesus’ prayer, and expectation, for His people is that we be one.

And that is not compatible with walking alone.

We are to walk together.

What Does the Bible Teach?

One of the most explicit calls in the Scripture to be in community is found in Hebrews 10:24-25.

“And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another — and all the more as you see the Day approaching.”

Some, even in the earliest church, seem to have given up meeting with other believers.

They had left the community of faith.

And the anonymous author of Hebrews definitely encourages those who remain to continue meeting together.

Why?

To encourage each other.

They were living in a time and place where it was challenging to be believers.

While together, they could encourage each other to continue faithfully.

And, while they are together, they can “spur one another on toward love and good deeds.”

This goes beyond simple encouragement to continue faithfulness.

This looks at poignantly challenging each other to be growing in the faith and in fruitfulness.

It carries with it a high note of personal and corporate (church) accountability.

That is all incomplete, lacking, when we do not meet together in community.

The Advantage of community

What are the advantages of being a part of a community of faith?

Some have been mentioned above, but identified below are at least five advantages of walking with God in community with other believers:

  1. We can encourage each other. We all need encouragement from time to time. Especially to be encouraged to walk faithfully with God. To be involved in spiritual disciplines. And to lift us up when we have fallen or are in a low place.
  2. To hold each other accountable. Accountability is not something that we typically value. But it is important. It definitely helps me to be more disciplined when I know that others will be holding me accountable. 
  3. Corporate worship is important. Yes, I can, and do, worship out in the creation. And I find it enriching and valuable. But worshiping together with other believers is also beneficial. Corporate worship, if it is genuine and God-focused, is something that I cannot duplicate when by myself. Worshiping with others enhances my own worship experience.
  4. Sharing together in Bible Study. I study the Bible more by myself than I do with others. But that corporate Bible study is important. Sharing and discussion help me to stay centered. And I find that I actually go deeper in the Word when doing it with others. Their questions and comments draw me deeper into the Word.
  5. God has called us to be a part of the body of Christ. And he has uniquely equipped each of us to serve within the body. If I am not a part of a body, and serving appropriately, then I am hurting the body. As well, if I am not a part of a body, then I am missing out on the other gifting God has given that body. I am like an eye that has nobody to provide sight for or to receive support from.

The Disadvantage of “Going at it alone.”

In addition to missing out on the advantages listed above, attempting to “go it alone” to “Lone Ranger Christianity” in your relationship with God carries with it the following disadvantages:

  • We are acting in disobedience to Scriptural instruction to join with other believers. Can I really expect to walk in union with God when I am not in union with the body of Christ?
  • What happens when I fall, or when doubt comes my way? Most of us will likely experience doubt in our faith, often more than once. If there is no one around to help, even indirectly, it can be challenging to overcome it.
  • You will never reach your true potential as a child of God apart from the body of Christ. We are called to work, grow, and serve together. It is not enough to simply have a personal relationship with God.

The Value of Community

Can you follow God apart from a community of believers?

It is possible, especially if there are no other believers where you are.

And if that is the case God will provide for you in other ways.

But if you are among those who are “burnt out” on church, I would encourage you to not just drop out and go it on your own.

The value of being a part of a living and growing body of Christ is beyond measure, and it is essential for being the person God has called you to be.

A community with a goal that is blessed by God can do amazing things.

Together they can reach neighborhoods, serve unserved groups, and bless countless people.

What it takes is a vision of something greater—possibly even something that they could never imagine on their own.

Of course, it also takes the God who is bigger than we could ever imagine.

Churches are communities of bruised reeds and smoldering wicks.

Often there are folks in churches who pretend to “have it all together,” but no one’s life is altogether free of hang-ups, hiccups, and troubles and struggles.

Yet Jesus, the Servant, gives us hope! “In this world you will have trouble,” he says, “But take heart! I have overcome the world” (John 16:33).

Some of my favorite times in church have been celebrations of communion, when I have seen in people’s eyes a longing for the day when Jesus will return and “wipe every tear from their eyes.

There will be no more death or mourning or crying or pain. . . .” (Revelation 21:4).

God our Father, Son and Holy Spirit, please come utterly, completely, quickly!

We need thy community amongst our own to be the church you need us to be!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 42The Message

42 1-3 A white-tailed deer drinks
    from the creek;
I want to drink God,
    deep drafts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
    arrive and drink in God’s presence?”
I’m on a diet of tears—
    tears for breakfast, tears for supper.
All day long
    people knock at my door,
Pestering,
    “Where is this God of yours?”

These are the things I go over and over,
    emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
    right out in front,
Leading them all,
    eager to arrive and worship,
Shouting praises, singing thanksgiving—
    celebrating, all of us, God’s feast!

Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

6-8 When my soul is in the dumps, I rehearse
    everything I know of you,
From Jordan depths to Hermon heights,
    including Mount Mizar.
Chaos calls to chaos,
    to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
    crash and crush me.
Then God promises to love me all day,
    sing songs all through the night!
    My life is God’s prayer.

9-10 Sometimes I ask God, my rock-solid God,
    “Why did you let me down?
Why am I walking around in tears,
    harassed by enemies?”
They’re out for the kill, these
    tormentors with their obscenities,
Taunting day after day,
    “Where is this God of yours?”

11 Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

Adeste Fidelis! Venite Adoremus Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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And As Enoch First Did, How Are We to Walk in Fellowship with God? Genesis 5:21-24

Genesis 5:21-24Amplified Bible

21 When Enoch was sixty-five years old, he became the father of Methuselah. 22 Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

We are assured that no matter where our Christian walk takes us, God our Father, His Son Jesus and Holy Spirit will be there with us along the way.

Walking with God is sharing our thoughts honestly with the Lord.

That means talking with him on a daily basis.

You may be surprised to discover that of all the people mentioned in the Bible, only three—Enoch, Noah, and Levi— are expressly said to have walked with God. Their stories are found in Genesis chapters 5 and 6 and Malachi 2.

Studying Enoch’s life provides clues to how he lived a lifestyle pleasing to God.

The account of Enoch’s walk with God is told in the book of Genesis.

The writer records that Enoch walked [in habitual fellowship] with God three hundred years after he became the father of Methuselah and then that at the age of three hundred and sixty-five years, Enoch walked with God; and he was not, for God took him (Genesis 5:24).

This scripture reveals Enoch began to walk with God after his 65th birthday.

How old are you?

A recent newspaper article stated that today’s average life expectancy of a person living in the United States is about 75 years.

How many years have you left to walk in habitual fellowship with God?

After three hundred years as God’s habitual walking companion on earth, God invited Enoch to continue his walk in heaven.

Enoch, like the later prophet Elijah, went directly to heaven without dying.

Enoch’s goal was to walk in habitual fellowship with God.

Enoch’s goal was to reverently and obediently please God. 

Think about this …. how many thousands of years ago was this ….

And how primitive or advanced was their thought process way back when?

To know what [habitual fellowship] was ….

To know what obedience was ….

To know what reverent obedience was ….to ONE God alone and not many gods?

What did it mean in that ancient context to say Enoch walked with the Lord ….

“In Habitual Fellowship” ….

What does that mean?

Above and beyond all others that Enoch and Noah were the ones mentioned?

Can you and I insert that ancient vision into our 2023 contemporary vision?

That is a pretty significant adjustment for us to make – to give Enoch a place in our 2023 pulpits, worship services, prayer meetings and fellowship gatherings.

How would that ancient witness testimony connect with our own witness story?

Would it connect with us at all?

Would it relate to us in anyway?

Would it connect us with God?

Would it strengthen or weaken or do nothing for our personal faith journey?

We know so precious little, if anything, about the actions Enoch demonstrated that God took such an extraordinary notice of – that He took Him Home (verse 24).

It would be so easy to insert our own judgments and interpretations and visions and deeds of all of those remarkable “ancient” “reverent and obedient” actions.

In the New Testament, the Hebrew writer reveals two key actions that enabled Enoch to walk with God. 

By faith, Enoch was taken up so that he should not see death; he was not found because God took him up, for he obtained the witness that before his being taken up, he was pleasing to GodAnd without faith, it is impossible to please Him (Hebrews 11:5,6a). 

  1.  Enoch was pleasing to God. Enoch did what God wanted him to do. His actions reflected God’s Will for his life.
  2.  Enoch was faithful to God. The Bible says that without faith, it is impossible to please God. Enoch, through his faith, pleased God. Enoch is an example of the righteous man that Paul wrote about in Romans 1: 17, But the righteous man shall live by faith.

Many people suffer from the misconception that walking with God is about church attendance, Bible study, praying, and contributing to the needy.

It’s true, people who walk with God engage in these activities.

But, Enoch’s life highlights the genuine basis of walking with God.

From the start, it looks as though Enoch fared more regrettable than the other patriarchs.

He lived on earth for only 365 years, far shorter than the other patriarchs.

Enoch was transferred straightforwardly to heaven without dying.

At that point, however, that would imply that Enoch actually lived longer than any patriarch, for he never saw death.

So, if we think about it, Enoch is the longest living human of all, even though Methuselah lived on earth for 969 years.

But we are not specifically looking at the period or lifespan of Enoch or the other patriarchs. 

Genesis 5:22 is quick to break with the example seen up to this point.

To no one’s surprise, we are given the number of years that a man lived subsequent to fathering the child who might prompt Noah and his children.

This time, however, we are enlightened with something regarding a man:

“And Enoch walked with God,” a reality that will be rehashed in the verses that follow.

What Does it Mean to Walk with God?

In the Bible, the articulation “walked with God” alludes to somebody who is respectful and dedicated to the Lord, bringing about God’s approval.

For Enoch’s situation, this was so crucial a point that it is referenced two times: both here and in Genesis 5:24.

This entry is expected to clarify the genealogical record from Adam to Noah, so there are not many different subtleties given.

We truly do not know much in regards to Enoch.

In any case, we truly do realize that God decided to eliminate him from the earth before his earthly passing.

Enoch is the first of the men recorded in this section whose story does not end with the expression “and he died.”

This was an occasion like Elijah’s end of service when God took him “up by a whirlwind into heaven” (2 Kings 2:9-12).

Up to Genesis 5:23, 895 years old is the youngest listed age at the point of death for the patriarchs.

No details are given except that God was responsible.

Physical death happened to all of the men listed, with the exception of Enoch.

Genesis 5:24 is one of the most puzzling verses in the Bible.

Considering how completely astounding and strange this occasion is, we may have expected more subtleties.

But every expression of the Bible is centered around a specific reason.

For this situation, the genuine object is to clarify the lineage from Adam to Noah, through Seth.

Most definitely, precisely what befell Enoch is unimportant.

What we can be sure of is that Enoch “walked with God.”

Truth be told, this is such a significant piece of who Enoch was that it is rehashed twice in this chapter.

To live by faith in the Almighty means to make a relationship with God part of your ordinary way of life, to respect God with your decisions in each part of life.

Enoch’s case is strange in all of Scripture, in all of mankind’s set of experiences.

What is the significance here?

Enoch “was not, for God took him?”

Obviously, in light of Enoch’s living by faith in the Almighty, God kept Enoch from passing on.

Rather, God just removed him.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God (Hebrews 11:5).

This existence of confidence (life of faith), Hebrews tells us, satisfied God in such a way God kept Enoch from passing from this life in an ordinary manner.

So, what was it about Enoch’s walk with God?

Walking in God’s Direction

The way for us to walk is marked.

We are to watch for any obstacles that will present themselves before us, and we are to walk as Christ walked.

Walking “as he walked” or living as Christ did does not mean that we are to us pick 12 devotees, perform extraordinary supernatural miracles, or be crucified.

We cannot duplicate the existence of Christ, since quite a bit of that had to do with his way of life as God’s Son, his walk with God, his exceptional job in dying for all sin, and the social setting of the Roman world during the first century.

To live today as Christ did, we should follow his lessons and illustration of complete submission to God and to the loving service to others (1 John 2:6; 1 Peter 2:21).

Walking at God’s Pace

As we walk, we are to spread the Good News of the Gospel of Savior Jesus Christ.

We are not to try and walk ahead of the Lord nor are we to lag behind him.

Walking requires wearing shoes to help protect our feet from the elements and the terrain that we walk on.

Some are for running, walking, orthopedic issues, or just for style.

Roman soldiers regularly wore sandals (shoes), which permitted them to move rapidly during a fight and gave their feet protection.

Here Paul envisions the shoes as the “preparation of the gospel of peace.”

Shoes made a fighter prepared to fight.

The “gospel of peace” in like manner prepares a Christian for spiritual battles.

Any individual who has strolled around outside without any shoes realizes that a few regions are beyond reach when you are shoeless.

Shoes empower you to go anyplace.

The gospel secures our faith in specific essential, widespread certainties.

Without that, we would be slipping.

One of the world’s most normal issues today is that of stress, which comes in several types.

However, the peace offered through the gospel is the response to the greater part of our day-by-day tension.

We can cast our cares upon him because he cares for us (1 Peter 5:7).

Further, interfacing the idea with the “gospel of peace” may likewise recommend the possibility of Christians bringing the gospel into everyday struggles, sharing it anywhere they go (Matthew 28:18-20).

Christians are given the “gospel of peace to be prepared for the fight to come and to help other people confronting spiritual battles (Ephesians 6:15).

Walking in Progress and Intimacy with God

Any parent knows that a child must first learn to crawl, then walk, before they can run.

A child must take simple steps first then successive steps.

Walking in progress with God means to “walk by faith.”

That means Christians are to live, make it a habit, by faith.

Suffering comes and suffering goes.

We are to live with courage and refuse to give up in our walk (2 Corinthians 5:7).

Paul tells us that we that have to accept Christ as Lord and Savior should walk (to live and think by faith) in him (Colossians 2:6).

Works are vital for the Christian life (1 John 3:17-18) but works should be the result of saving faith.

Walking in intimacy is also about honestly sharing our thoughts with the Lord.

That means we are talking with him on a daily basis.

Walking to the Destination Which God Has Prepared

Getting to a specific destination that we want to arrive at means that we must take one step at a time.

We may have to be prepared to get outside of our comfort zone.

We cannot also walk where it is easy to walk.

A smooth flat surface will not always be present for us to take our steps upon.

We are assured that no matter where or when our God starts us on our Christian walk, or why takes us, Christ will be there with us along the way (Hebrews 13:5).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

15 God, who gets invited
    to dinner at your place?
How do we get on your guest list?

“Walk straight,
    act right,
        tell the truth.

3-4 “Don’t hurt your friend,
    don’t blame your neighbor;
        despise the despicable.

“Keep your word even when it costs you,
    make an honest living,
        never take a bribe.

“You’ll never get
blacklisted
if you live like this.”

[Psalm 15 The Message]

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What Does it Mean to Really Walk with God in Faith? Genesis 5:21-24

Genesis 5:21-24Amplified Bible

21 When Enoch was sixty-five years old, he became the father of Methuselah. 22  Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Walking with others is often a time of sacred, deeply personal fellowship.

As people traverse a trail or path together, they can talk to one another about their struggles, goals, or worries.

Many people might not even ever think about those steps they take with a friend, but walking with a friend can truly help a relationship grow stronger.

The same is true about our relationship with God.

From the very beginning, He wanted to walk with us, to know us personally, and for us to follow Him all of our days – we were created to walk with God.

When we choose to place our faith in Christ for salvation, we can walk with Him in fellowship.

No longer, do we or must we, live our lives according to the ways of our sinful nature, but we can out the days of our lives by the Spirit.

Biblical Examples of Walking with God

When God created humans, we almost immediately read He walked with them. 

Genesis 3:8 describes how Adam and Eve heard the Lord walking in the Garden, they heard Him walking on leaves and branches which prompted them to hide.

They did not want Him to discover they had sinned.

Adam and Eve recognized the sound of God coming towards them, indicating apparently that He regularly walked on earth with them in Eden before the fall.

However, after Adam and Eve disobeyed the Lord had hid, God could no longer physically dwell with humankind because of the presence sin.

Later, the Bible describes how other people “walked” with God, although He was not physically dwelling with them as He did in Eden.

Enoch loved the Lord and “walked faithfully” with Him (Genesis 5:24). 

Interestingly, Scripture tells us that Enoch did not taste death but was taken up by the Lord (Genesis 5:24 and Hebrews 11:5).

Noah, the great-grandson of Enoch, is also described as someone who walked with the Lord (Genesis 6:9).

His close fellowship with God is significant when we remember that the people during Noah’s time were wicked and did not worship the Lord (Genesis 6:5-7).

When God the Son took on human flesh and came to earth to save humankind from their sins, He dwelled among us (John 1:14).

As part of His ministry, Jesus walked everywhere, traveled by foot constantly.

In fellowship, Christ talked to them and taught them as they walked.

For example, after Jesus was resurrected, He walked with two of the disciples on the road to Emmaus and taught them (Luke 24:13-35).

In the future, when God establishes the New Heaven and New Earth, He will physically live and walk among humans again.

John describes this truth in Revelation 21:3:

“And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.”

The Lord will dwell with and walk with believers for all eternity.

A Relationship with the Lord

Based on the examples of those who walked with the Lord in the Bible, to walk with God means we have a relationship with Him.

Adam and Eve walked with God physically but also had a close relationship with their Creator.

After the Fall of Man, humans lost the privilege of dwelling physically with God.

Also, sin separated them from the Lord (Isaiah 59:2).

Only those who had faith in the Lord, like Enoch and Noah, were able to have a close relationship with God.

The reason Jesus came to earth was so we could receive forgiveness of sins and eternal life (John 3:16; 2 Corinthians 5:21).

When a person trusts in Christ’s death and resurrection for salvation, they receive an everlasting relationship with Him (John 17:3; 1 Corinthians 15:1-4).

Compared to knowing Jesus, everything else seems like trash (Philippians 3:8).

At salvation, we enter a relationship with the Lord.

However, just as people need to spend time with each other and communicate to build a relationship, we also need to spend time with God and talk to Him.

To “walk” with the Lord involves communicating and listening to Him.

Praying to God is essential, but we must also read and study and pray through His Word, which is the way He speaks to us (Hebrews 4:12).

Furthermore, Christians need to discipline themselves to regularly examine their lives to ensure nothing hinders their walk with God. (Psalm 139:23-24)

Sin interferes with a believer’s relationship with God. 

If we confess our sins, telling God that we know we did wrong, then He is “faithful and just to forgive” (1 John 1:9, NLT).

Thus, we need to examine ourselves regularly and confess our sins to the Lord.

In addition to confessing sins, believers need to be aware of anything that distracts them from walking with Christ.

Some of these distractions include sinful thoughts, behaviors, and doubt (Matthew 6:14-15, 24; James 1:6-7).

However, good things can also distract us, such as focusing too much on a career, a family, a human relationship, a comfortable home, or a hobby.

In these instances, we need to obey the words of Scripture and die to ourselves, so we can learn better follow the Lord and invest in our relationship with Him (Matthew 16:24).

A Way of Life

A Way of Life

In the Bible, to walk with the Lord involves having a relationship with Him, but it also means living a specific way.

To walk with God means we are living in obedience to His standards instead of our own.

Scripture poignantly, succinctly, tells us to “walk humbly with your God,” which means humbly submitting ourselves to His direction (Micah 6:8).

At salvation, we receive the permanent indwelling of the Holy Spirit, who baptizes us (John 14:17; 1 Corinthians 12:13; Titus 3:5).

Holy Spirit enables us to live and walk in the way God desires.

In turn, we must follow the Holy Spirit’s guidance in our own Christian walk (Galatians 5:16).

As Paul emphasizes in his letter to the Galatians, “If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:25, NKJV).

To live in obedience to God, we must have faith.

The Bible tells us that “we walk by faith, not by sight” (2 Corinthians 5:7, ESV).

Often, when we follow the Lord’s leading, we will not know what lies ahead.

For instance, Abraham had to walk by faith when God told him to sacrifice Isaac, his promised son (Genesis 22:1-2; Hebrews 11:17-19).

For clarity, God did not want or command human sacrifice (see Jeremiah 19:5; 32:35).

He wanted to see if Abraham would trust Him (Genesis 22:12).

Likewise, some of the things that the Lord asks us to do might not make sense at the time, but we can trust Him and step out in faith.

Finally, when individuals walk with God, others will take notice.

The fruit of the Spirit and Christlikeness will characterize their life (Galatians 5:22-23; 1 John 2:6).

Those who walk with Jesus will talk about His love and demonstrate that love practically to others.

Instead of seeking their desires or preferences, they will want to obey God’s Word no matter the risk.

This does not mean they are perfect.

All believers will continue to struggle with sin.

However, Christians who are walking (Micah 6:8) with the Lord will enjoy a strong relationship with Him, will seek to live according to His principles, morals and ethics, instead of the sinful standards of the flesh and the world.      

What Does This “Walking With God” Mean for My Life?

Walking with God means having a connectional relationship with Him and living, walking, a certain way that follows His standards based on Scripture.

This is important to all people because humans were created by God to love God and ultimately give all the glory, honor and praise and their thanks to God.

However, our sin separates us from Him.

Believing in Jesus’ death and resurrection is the only way to restore this vital relationship.

Once we trust in Christ (John 14:1-14), we can begin walking (Micah 6:8) with Him.

As part of our walk with the Lord, we need to prioritize our relationship with Him by spending quality time in reading, studying His Word and talking to Him.

Also, we need to examine ourselves regularly to see if any sins or other things in our life are hindering or distracting us from spending time with God (Psalm 51).

Finally, we need to listen to the Holy Spirit’s guidance so that we live and walk in a way that is more consistently pleasing and perpetually honoring the Lord.

“Walking” with our Lord in fellowship and obedience is the best way to live.

More on this tomorrow ….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 15 The Message

15 God, who gets invited
    to dinner at your place?
How do we get on your guest list?

“Walk straight,
    act right,
        tell the truth.

3-4 “Don’t hurt your friend,
    don’t blame your neighbor;
        despise the despicable.

“Keep your word even when it costs you,
    make an honest living,
        never take a bribe.

“You’ll never get
blacklisted
if you live like this.”

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Our Gracious Host Forever Following, and Our Vigilant Shepherd is Forever Keeping Us Safe Inside His Dwelling Place. Psalm 23:6

Psalm 23 King James Version

23 The Lord is my shepherd; I shall not want.

He maketh me to lie down in green pastures: he leadeth me beside the still waters.

He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Alleluia! Amen.

https://www.blueletterbible.org/kjv/psa/23/6/t_conc_501006

Throughout Psalm 23, David reveals the intimate, personal nature of his close relationship with the Lord.

David has said “me” a total of six times, “I” four times, and “my” seven times.

In this beloved psalm, David writes a total of seventeen personal references in only six verses, making this passionate song of trust intensely, self-disclosing.

We expect this emphasis, because walking with the LORD by faith involves, first and foremost, a close fellowship with Him.

At its essence, true spirituality is not about going through the empty motions of bare religion.

Nor is it about the mere external activities of longstanding rituals.

Rather, a life with God is about knowing Him and loving His Son, Jesus Christ, in intimate, personal communion. 

As we approach the last verse, verse 6, Psalm 23 steadily builds to this closing crescendo.

David writes, “Surely goodness and lovingkindness will follow me all the days of my life, and I will dwell in the house of the LORD forever” (verse 6).

Here, David builds upon the vivid analogy that he used in the previous verse.

In this context, he sees himself as a special guest in a grand banquet hall, where he is being served a feast by the LORD Himself. 

However, this dining hall is located in a very special place.

It is found in a royal palace—but not merely a worldly ruler’s palace.

It is found in the dwelling place of the highest of nobility—in “the house of the LORD.”

“Surely Goodness and Lovingkindness”

David begins with this emphatic word, “Surely” (ak).

This word could be translated as “indeed,” “absolutely,” “beyond any doubt,” or even “only.”

There is no place for any equivocation in David’s mind about what he says next.

He is deeply persuaded of what he is about to affirm.

This steadfast conviction should mark every believer.

David says that “goodness” (lob) will follow him.

This word speaks of the abundant blessings and lavish benefits God has bestowed upon him.

In this word is evidenced the spiritual prosperity that he has experienced in following the Lord – All that David has needed, God has always provided. 

David also confesses that the “lovingkindness” (hesed) of the LORD has followed him.

This is the Lord’s unconditional, loyal, royal love for David—and for all who put their trust in Him.

This word comes from the Hebrew root (hasad) that means ‘to bend down, to bow down.’

This describes God’s condescending love as He reaches all the way down from heaven to where exactly David is.

Could there be anything greater given to David’s life than the “goodness and lovingkindness” of the LORD?

God has given him the very best portion in His great love.

His steadfast, covenantal love for His own people never wavers, even in the furnace of affliction.

God gave each of us the very best portion of His great love – His Son Jesus.

John 3:16-17 King James Version

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

“Will Follow Me”

David adds that the Lord’s goodness and lovingkindness “will follow me.”

“Follow” (radap) means ‘to pursue after, to chase after, to run after.’

He knows that God’s mercy and grace are in close pursuit of his life.

No matter wherever he goes, he cannot get away from these ever-following assurances.

Regardless of whatever he does, he cannot escape them.

They will never let him go, even when circumstances seem to deny their reality.

These two attributes of God—“goodness and lovingkindness”—actually represent God Himself, who is continually pursuing David.

It is the figure of speech known as personification, which assigns humanlike qualities to inanimate objects.

To be sure, these two attributes represent God, who is personally following David and caring for his every need. 

By this testimony, David states that God is relentless in His love toward him.

David is assured though he will falter and fail, God will never give up on him.

Regardless of how he may disappoint the LORD, he is persuaded that God will never stop pursuing and caring for him.

Even if he trips and falls, he knows God will never distance Himself from him. 

Instead, God will pick up His servant and continue to walk with him.

David will testify elsewhere, “The steps of a man or established by the LORD, and He delights in his way. When he falls, he will not be hurled headlong, because the LORD is the One who holds his hand” (Psalm 37:23-24).

This is an irrevocable promise firmly established in God’s own faithfulness.

“All the Days of My Life”

God’s love for David will follow him “all the days of my life.”

This tender affection and unchanging allegiance of God will be a never-ending pursuit of David to the end of his days. 

His devotion toward God will surely fluctuate.

There will be times when it will strengthen or subside.

But God’s love for him is ever strong and steadfast.

God’s loyal love for David does not depend upon his love in return.

God’s love for David depends upon God Himself, who never weakens or wavers.

This is why God’s lovingkindness is always following after David.

Likewise, this same love of God is always in hot pursuit of every believer.

This divine love never takes a day off.

It never rests, never sleeps, never stops, never stumbles (Psalm 121:4).

Even in the midst of trying times, the love of God never goes on sabbatical, never takes a vacation.

It is ever strong toward us, ever sure. 

“And I Will Dwell in the House of the Lord”

The last line begins with the word “and,” which indicates that what follows is inseparably connected with what preceded it.

With great certainty, David knows that he will “dwell in the house of the Lord.”

“Dwell” (yasab) means ‘to sit down and stay.’

It conveys the idea of making one’s own abode or home.

This is to say, David will always be at home in the Lord’s presence, always in personal relationship with Him, no matter where he goes.

David pictures this meal in which God serves him as taking place “in the house of the Lord.”

Of course, the temple in Jerusalem has not yet been built by his son Solomon.

Instead, this “house” represents the intimate fellowship that David enjoys with the Lord as he lives in the very presence of God each day.

David is pointing his readership to the close communion, intimate interaction that he has with the Lord.

“Forever”

The relationship between David and the Lord will last “forever.”

What starts in this lifetime will never come to an end.

The word “forever” here means literally ‘for the length of days, for prolonged, never-ending days.’

Once David began this relationship with the Lord, he knew it would never be severed.

In the words of this analogy, once David moves into the house of the Lord, he will never move out.

This is the eternal security of every believer.

The Lord Himself is their dwelling place.

Once they dwell in the house of the Lord, they will always be living in the fullness of His love and grace. 

David wants us to know that the Lord who pursues us with lovingkindness is He who keeps us forever.

The Lord who is ever following us is ever keeping us.

Once God begins His pursuit of us, He will never let us go.

No believer can be separated from the love of God, our great Shepherd, Host, and King.

Jehovah God is dwelling within us exactly right now so that we may dwell with Him, both now and forever more.

Let all of His Children raise up!

Bless His holy name!

Jehovah Ra’a, the Lord is our Shepherd, is with us and exactly right beside us, both now and forever more.

Let all of sheep of His pasture turn their heads and give their fullest attention!

Bless His holy name!

The essential truth of our Christian life is that God has come to save us and live in us as “‘Immanuel,’ which translated means, ‘God with us’” (Matthew 1: 23).

This is the essential truth of our ministering to the Lord as well.

Forever we are Safe, Sitting in His sanctuary, abiding and residing in His house

Ministering unto the Lord, from within the sanctuary our inner temple, this is our response to the truth of Immanuel.

Because God is with us, abiding in us, and calling us to abide in Him, indeed to become one with Him, even as He and the Father are one (John 15:4, 10:14-15, 17:21-24), we joyfully, innately, instinctively, obediently, we respond, as God’s Own New Covenant priesthood (Revelation 1:5-6, 5:9-10, 1 Peter 2:5-9).

“Ministering to the Lord” (Acts 13:2) is surely what we know we must do, what our spirit within desperately, longingly yearns for, because God does live within us.

So it is a right and good and joyful thing for us to frequent the temple of the Holy Spirit within us (1 Corinthians 3:16), our “inner room” (Matthew 6:6), so we may be with our Lord in His presence, offering praise and adoration, stillness and reflection, gratitude and humility, even as He securely envelopes us in His Own “goodness and lovingkindness.”

The simple point I make here is that the more quality time and frequency we spend in God’s house now, dwelling within us, the more consistently sure we will be, every day, that “I will dwell in the house of the Lord forever.” Amen.

Love and dwell with our Lord now and looking forward to our joy of loving Him and our joy of dwelling with Him forever, always remembering with 100% joy that, “we love, because He first loved us” (1 John 4:19), we live because He lives.

We praise, thank, and bless You Lord God. Yes Lord, we gratefully and joyfully dwell in Your house today.

“Surely goodness and lovingkindness will follow me all the days of my life, and I will dwell in the house of the Lord forever.” Hallelujah!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 150The Message

150 1-6 Hallelujah!
Praise God in his holy house of worship,
    praise him under the open skies;
Praise him for his acts of power,
    praise him for his magnificent greatness;
Praise with a blast on the trumpet,
    praise by strumming soft strings;
Praise him with castanets and dance,
    praise him with banjo and flute;
Praise him with cymbals and a big bass drum,
    praise him with fiddles and mandolin.
Let every living, breathing creature praise God!
    Hallelujah!

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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5 Ways to Truly Engage, Enjoy Christ. Luke 24:28-35

Luke 24:28-35 Amplified Bible

28 Then they approached the village where they were going, and He acted as if He were going farther. 29 But they urged Him [not to go on], saying, “Stay with us, because it is almost evening, and the day has just about ended.” So He went inside to stay with them. 30 And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 Then their eyes were [suddenly] opened [by God] and they [clearly] recognized Him; and He vanished from their sight. 32 They said to one another, “Were not our hearts burning within us while He was talking with us on the road and opening the Scriptures to us?” 33 They got up that very hour and went back to Jerusalem, and found the eleven [apostles] gathered together and those who were with them, 34  saying, “The Lord has really risen and has appeared to Simon [Peter]!” 35  They began describing in detail what had happened on the road, and how Jesus was recognized by them when He broke the bread.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The disciples had been with Jesus for three years.

They had sat at his feet and seen him as their Teacher.

They had followed his instructions as their Lord and Master.

Jesus was also their Friend, and they loved sharing their hearts with him.

Jesus was their Messiah, and they enjoyed being with Him, in His presence.

But, as Henri Nouwen puts it, “His body and blood and their body and blood had not yet become one.”

Now, after his resurrection, Jesus broke bread with two of his followers, and this brought their relationship to a whole new level.

Jesus revealed Himself through the Scriptures, showed them the way by going before them and opening up a whole new realm as he is explaining his mission, Father God’s redemption plan for sinners, as told throughout Holy Scriptures.

As Jesus gave them the bread, they recognized him.

They realized that their Lord, Master, Teacher, and Friend was with them again.

He was alive!

He was with them!

They carried on an engaging conversation with Him for several miles.

When evening had come, they stopped and rested with Him and ate with Him.

He broke bread and shared the bread with them – and their EYES were OPENED!

The revelation: “The Lord Jesus had risen from the dead!”

This revelation brought them to their feet.

They returned (ran back as fast as they could) to Jerusalem to tell their story, and they found the other disciples saying, “It is true! The Lord has risen …!”

The reality of Christ’s resurrection brings the community of faith together to celebrate and enjoy the One who NOW walks with us, NOW lives within us!

Joyful, joyful, we adore thee,
God of glory, Lord of love;
hearts unfold like flowers before thee,
opening to the sun above.
Melt the clouds of sin and sadness;
drive the dark of doubt away.
Giver of immortal gladness,
fill us with the light of day!

Luke 24:28-35 The Message

28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”

A Ghost Doesn’t Have Muscle and Bone

33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”

35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

Now, I want to ask you some very important and rather personal questions:

Why did Jesus walk all those miles with those two folks on the Emmaus Road?

Why did Jesus first choose to come close to those two raging skeptics?

Why did Jesus choose to come to your skeptical self and reveal Himself to you?

Why did Jesus first choose to reveal himself to those two raging skeptics?

Why did Jesus choose to reveal Himself to your skeptical self through Scripture?

In that most unexpected of moments, what did you feel when your eyes opened?

Why do you believe Jesus chose to “open your all too skeptical eyes?”

Why did Jesus save you?

Some might think it’s to take us to heaven or to bless us. (Psalm 23:5-6)

While these things are part of it, they are not the main reason.

The main reason Jesus revealed Himself to you, opened your eyes to His life and saved you is so He could be in a BFF intimately personal relationship with you.

I know that may seem mightily overwhelming when you think of who Jesus is and where you were, who you are and where and who we are, but it is 100% true.

For the joy which was before Him, and is now before you, since Jesus saved you for relationship, how can you make the most of it and truly enjoy Jesus Christ? 

5 Ways You Can Enjoy Christ

1. Engage His Presence

Enjoying Christ means being able to enjoy his presence.

The best way to enter his presence is through worship. 

Psalm 22:3 says God inhabits the praises of his people.

This verse means God sits among the people who praise him.

When you worship, you get God’s attention, and he draws near to you.

The one thing God desires more than anything else is to be close to you. He desires this because He wants, deeply desires for you to enjoy his presence. 

There are so many Scriptures that invite us into his presence and the beauty of his presence is everything we need is there.

You will find joy, peace, comfort, freedom, and the ability to leave every worry and care behind you.

If you really want to enjoy Christ, then you must spend time in his presence.

Spending quality time in his presence does not always mean you always have to open your mouth and say something.

Sometimes sitting quietly, in His sanctuary, in private before him and allowing his Spirit to minister unto, you is exactly what you need. (2 Samuel 7:18-29)

You cannot enjoy Christ without being in his presence, so make quality time for it – take every advantage of it and God in Christ promises you will not regret it.  

2. Engage His Promises

Part of building your relationship with Jesus is studying and praying, getting to know what he says, reveals in His Holy Scriptures, and promises He has made.

Sometimes we like to focus on the promises of blessing, but what is greater than those are his promises to be with you.

If it comes down to making a choice between having the One who blesses or the blessing, His wisdom says choosing the One who blesses wins out every time.

One way to really enjoy Christ is to think of the many promises he has made to walk with you through life.

“…And surely I am with you always, to the very end of the age” (Matthew 28:20).

“So do not fear, for I am with you: do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand” (Isaiah 41:10).

When You’re Between a Rock and a Hard Place

43 1-4 But now, God’s Message,
    the God who made you in the first place, Jacob,
    the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
    I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
    When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
    it won’t be a dead end—
Because I am God, your personal God,
    The Holy of Israel, your Savior.
I paid a huge price for you:
    all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
    That’s how much I love you!
I’d sell off the whole world to get you back,
    trade the creation just for you.
(Isaiah 43:1-4 Message)

“The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged” (Deuteronomy 31:8).

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38-39).

I know God has promised to provide and bless and those things are wonderful.

But knowing he will be with you is the greatest of all the promises because if he is with you and for you, then who can be against you (Romans 8:31)?

The comfort, the place of Shalom, knowing there is nothing in this life that can ever separate you from His love sets a foundation for you to love, enjoy Jesus. 

3. Engage and Value His Purpose

If you want to enjoy your relationship with Christ, then you need to value the things he values.

His purpose for your life and your purpose for your life must align.

If these two things don’t agree, then you will never enjoy Christ.

Part of his purpose for you is to walk in obedience and avoid sin.

There was a 30 year period of time in my life where I allowed sin to rule, which was clearly never in alignment with even .001% of Jesus’s purpose for my life.

I can assure you those were the most miserable times in my life. 

I have discovered the best place to be in life is walking in the center of his will.

When you innately know you are doing what God has called you to do, there is a definite place satisfaction and a decisive source of enjoyment that comes that is utterly, fully and completely unmatched by anything, anyone else on this earth.

This has nothing to do with how big or small your family is, how much money you o an do not make or how successful, how big a failure you are in your career.

Those things are not germane nor are they the foundation of enjoying Christ.

When you walk and talk with Jesus, listen to His Words with intent to align your life with His life, His purpose, there is no greater joy you will ever experience!

4. Engage His People

You cannot enjoy your life with Christ if you do not engage with and enjoy his people.

A friend I know who is married and has one kid recently told me this story.

He and his wife were invited to share a family dinner with another couple.

They could find no one to watch their son and asked if they could bring them.

They were told they were welcome, but we don’t really want kids in our house.

That dinner never happened. 

A friendship was damaged …

You cannot say you love Jesus if you don’t love the ones he calls his own.

It is simply not possible.

Here is how the Bible puts it.

“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen” (1 John 4:20).

Make a friend, Be a friend, Bring a friend to Christ ….

If you are going to enjoy Christ, then you must learn to enjoy his people.

So often we focus on the faults and failures, failings and imperfections we see in others, and most of the time they are quickly obvious and easy to spot, mention.

I know mine are.

But guess what?

So are yours.

We are all imperfect people who are reflections of a perfect Christ.

Sometimes we get it wrong and mess this up, but as the expression goes, you do not throw the baby out with the bath water.

If you want to enjoy Christ, you cannot separate that from enjoying his people.

By the way, you better get used to His people because you are going to spend eternity with them, so you might as well enjoy them now.

5. Engage His Position

The last thing you need to enjoy Christ is to engage the position he must have in your life.

He must be Lord of all.

The truth of walking and talking with Jesus is either He is Lord of absolutely everything, or He is Lord of absolutely nothing.

There is no in between.

People that never make Jesus Lord of their life never experience the full joy of walking with Jesus.

When Jesus is Lord, and he sits at the center of your life, then life takes on a whole new perspective.

You will face many of the same challenges, but you will do so with Jesus at the helm of your life.

Knowing this alone can free you from anxiety because if He is at the wheel, you will arrive safely wherever He wants you to go. 

Build Your Relationship

Enjoying Christ is all about the relationship you and I share with Him, and if you and I miss this, then you and I miss it all.

The fact is you and I have someone we can be completely transparent with, who knows everything thing about us good and bad, yet still desires to fellowship.

This is truly amazing.

I encourage you to lean muchly into your Koinonia relationship with Jesus.

Be intentional about spending time with Him, make him the center of your life.

If you do, you will discover your walk with him will get sweeter and sweeter every day.

I will leave you with the words from a song by the Heritage Singers.

“I just keep falling in love with Him
Over and over, and over, and over, again
I keep falling in love with Him,

Over and over, and over and over again
He gets sweeter and sweeter as the days go by,

Oh, what a love between my Lord and I
I keep falling in love with Him
Over and over, and over, and over, again.”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 100 The Message

100 1-2 On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

Know this: God is God, and God, God.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

For God is sheer beauty,
    all-generous in love,
    loyal always and ever.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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