The Second Commandment: Have or Make No Image Engraved or in Mind. Exodus 20:1-4

Exodus 20:1-4 Amplified Bible

The Ten Commandments

20 Then God spoke all these words:

“I am the Lord your God, who has brought you out of the land of Egypt, out of the house of slavery.

“You shall have no other gods before Me.

“You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

The Ten Commandments

The Ten Commandments are the supreme expression of God’s will in the Old Testament and merit our close attention.

They are to be thought of not as the ten most important commands among hundreds of others, but as a digest of the entire Torah.

The foundation of all of the Torah rests in these Ten Commandments, and somewhere within them we should be able to find all the law.

Jesus expressed the essential unity of the Ten Commandments with the rest of the law when he summarized the law in the famous words,

“ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets” (Matthew 22:37-40). 

All the law, as well as laws of the prophets, is indicated whenever the Ten Commandments are expressed.

The essential unity of the Ten Commandments with the rest of the law, and their continuity with the New Testament, invites each and every on us to apply them to today’s ministries broadly in light of the rest of the Holy Scriptures.

That is, when applying the Ten Commandments, we will take into account related passages of Scripture in both the Hebrew [Old] and New Testaments.

“You Shall Have No Other Gods before Me” (Exodus 20:3)

The first commandment reminds us that everything in the Torah flows from the love we have for God, which in turn is a response to the love he has for us.

This unconventional, inexpressible miracle of love was demonstrated by God’s deliverance of Israel “out of the house of slavery” in Egypt (Exodus 20:2).

In our heart of hearts, from within the deepest depths of our souls, nothing else in our lives should concern us more than our desire to love and be loved by God.

If we do have some other concern stronger to us than our love for God, and who of us does not have other “stronger concerns,” they are not so much that we are breaking God’s rules, but that we are not really in relationship with Father God.

The other concern—be it money, power, security, recognition, sex, or anything else—has become our god.

These gods will have their own commandments at odds with God’s, and we will inevitably violate the Torah as we try to comply with these god’s requirements.

Observing the Ten Commandments is only conceivable for those who start by being determined to diligently study, to pray at having no other god than God.

In the realm of work, this means that we are not to let work or its requirements and fruits displace God as our most important concern in life.

“Never allow anyone or anything to threaten God’s central place in your life,” as Dr. David W. Gill [https://www.davidwgill.org/] puts it. 

Because many people work primarily to make money for their and their family’s future, we might just conclude that an inordinate desire for money is probably one of the most common work-related dangers to the first commandment.

Jesus warned of exactly this danger. “No one can serve two masters…. You cannot serve God and wealth” (Matthew 6:24).

But almost anything related to work can become twisted in our desires to the point that it interferes with our love for God.

How many promising up and coming, careers come to a tragic end because the means to accomplish things for the love of God—such as political power, financial sustainability, steadfast commitment to the job, status among peers, or superior performance—become their alpha to omega ends in themselves?

When, for example, recognition on the job becomes simply far more important than character on the job, is it not a sign that their reputation is displacing their love of God the Father, Son, Holy Spirit, as ultimate Alpha to Omega concern?

A practical touchstone in balancing life lived in the world of man and God is to just ask whether our love of God is shown by the way we treat people on the job.

“Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also” (1 John 4:20-21).

If we put our individual concerns ahead of our concern for the people we work with, for, and among, then we have made our individual concerns our god.

In particular, if we treat other people as things to be manipulated, obstacles to overcome, instruments to obtain what we want, or simply neutral objects in our field of view, then we starkly demonstrate that we do not love God with all our heart, soul, and mind as required by the Word of God for the Children of God.

In this context, we can begin to list some work-related actions that have a high potential to interfere with our love for God.

Doing work that violates our conscience.

Working in an organization where we have to harm others to succeed.

Working such long hours that we have little time to pray, worship, rest, and otherwise deepen our relationship with God.

Working among people who demoralize us or seduce us away from our love for God.

Working where alcohol, drug abuse, violence, sexual harassment, corruption, disrespect, racism, or other inhumane treatments mar the image of God in us and the people we encounter in our work – our co-workers and our neighbors.

If we can find ways to avoid these dangers at work—even if it means finding a new job—it would be wise for us to seek God, study, pray, to consider to do so.

If that is not possible, we can at least be aware that we need help and support to maintain our love of God in the face of our work.

“You Shall Not Make for Yourself an Idol” (Exodus 20:4)

The second commandment raises the issue of idolatry.

Making and then Naming our Golden calves then marketing them for all to see.

Idols are gods of our own creation, gods that have nothing to them that did not originate with us, gods that we feel we control.

In ancient times, idolatry often took the form of worshiping physical objects.

But the issue is really one of trust and devotion.

On what “shirt” do we ultimately pin our hope of well-being and success upon?

On whose “lapel” should we ultimately pin our hopes of well-being and success upon?

Anything, Anyone, which is not capable of fulfilling our hope—that is, anything other than God—is an idol, whether or not it is a physical object, even a person.

The story of a family forging an idol with the intent to manipulate God, and the disastrous personal, social, and economic consequences which then tragically follow, are memorably told in Judges 17-21.

In the world of work, it is common to speak of money, fame, and power as potential idols, and rightly so.

They are not idolatrous, per se, and in fact may be utterly necessary for us to accomplish our roles in God’s creative and redemptive work in the world.

Yet when we then imagine that we have ultimate control over them, or that by achieving them our safety and prosperity will be secured, we have begun the so inevitable “foot to shovel to earth to digging our grave” descent into idolatry.

The same may occur with virtually every other element of success, including our preparation, hard work, creativity, risk, wealth and other resources, and favorable circumstances.

As Christian workers, we have to recognize how important these are.

As God’s people, we must recognize when we begin to idolize them.

By God’s grace alone, we can overcome the temptation to worship these good things in their own right.

The development of genuinely godly wisdom and skill for any task is “so that your entire trust may be in the Lord alone” [Proverbs 22:19].

The distinctive element of idolatry is the human-made nature of the idol.

At work, a danger of idolatry arises when we mistake our power, knowledge, and opinions for reality.

When we stop holding ourselves accountable to the standards we set for others, cease listening to others’ ideas, or seek to crush those who disagree with us, are we not beginning to make and shape, obsess over our graven idols of ourselves?

No Image Engraved or in Mind [eXODUS 20:4]

Exodus 20:4 Amplified Bible

“You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].

If the first commandment

“You shall have no other gods before me” (Exodus 20:3)—deals with the object of our worship, the second commandment deals with the manner of our worship.

What the second commandment tells us is that it is not enough that we worship the correct God; we must also worship Him correctly.

The crystal clear and immediate meaning of the command is that God is to be worshiped without any visual symbols of Him.

Why the prohibition?

Because God is spirit: infinite and unfathomably great.

No physical representation could ever do justice to His glory and grandeur.

The problem with statues, shrines, and pictures is not that they don’t look good but that no matter how good they look, they will all inevitably severely blur the truth about God’s nature and character.

Such images will tend to distract men and women from genuinely worshiping the true and living God, [John 4:20-24] instead leading them to naively worship whatever physical representation of God is placed before them in the sanctuary.

Yet the second commandment takes us beyond mere images and idol-making and into our own thought life.

Our hands may be innocent of the skills and craftsmanship of hand making graven images, but our thoughts and imaginations are so seldom unskilled.

Any conception of God in our minds and hearts that is not derived from Scripture runs foul of this command.

When God gave strict instructions for the building of the temple, He ordered that the ark of the covenant, on which His presence would dwell, should reside in the Most Holy Place (Exodus 26:34).

What was inside the ark?

Perhaps most significant is what was not in it: it contained no visible, physical, hand shaped representation of God.

Instead, there were the two tablets of the Ten Commandments.

It was as if God was saying to His people, as He says to us, Don’t look for Me in shrines, paintings, or statues. I’m not there. Look for Me in My word.

So we take our cues from God. If we want to worship Him—if we want to meet with Him and know what He is like—we must conform our minds to His word.

Our own attempts to conceive of God apart from divine revelation will utterly, invariably fail.

He has published His truth in His word, and so we are to tether ourselves to what is revealed there.

What’s at stake in this is the integrity not only of our worship but also of our lives—because when people go wrong in their worship, they’ll end up going wrong in their living.

Anything and anyone that encourages us to worship the correct God incorrectly will prove to be a detriment to our spiritual growth.

What an absolute tragedy it would be to embrace an image and miss the person of Christ, to sit at a shrine and miss the Savior, to worship a misconception and fail to know our Lord and Savior Jesus Christ through the Holy Words of God.

Instead, resist the temptation to modify God in your mind or to conform Him to your own graven image, and be sure to KNOW Him as He has revealed Himself.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

The Joy of Integrity Prayer

God, my Father, my Guide and Guardian of my life, illuminate my mind so I can better understand just how you want me to live. Your Living Word tells me that people of integrity who diligently follow after your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I plead with you for my own share of that indescribable joy! Intercessor Holy Spirit, please guard me and my thoughts against allowing evil to influence what I believe and do. Help me walk only in your paths. May my actions, and my worship more consistently reflect what you have said is right, good.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Loved by and Belonging to God, the Giver of Law and the Giver of Liberty. Exodus 20:1-2

Exodus 20:1-2 Complete Jewish Bible

20 Then God said all these words:

א “I am Adonai your God, who brought you out of the land of Egypt, out of the abode of slavery.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

The Ten Commandments are some of the most recognizable words in the entire Biblical Canon, yet they are often among the most misunderstood.

How has the coming of Jesus transformed these ancient laws?

Do these commandments still matter to Christians today in 2023?

What does it look like to obey them in today’s world?

What do they tell us about God and His Love for His beloved Children?

In this devotional message we see in verses 1-2 three truths about the Law: it’s given by God, it follows the Gospel, and it’s the path of freedom.

Loved By and Belonging to God

Adonai, The Lord who claims our allegiance is God, our Creator and Savior.

God delivered Israel when he brought them out of Egypt.

They had been slaves there for hundreds of years.

Faithful to his covenant promises to Abraham, Isaac, and Jacob (Genesis 12:1-3; 15:13-21; Exodus 3), God called this people his own and continued his work of making them into a nation through which all other nations would be blessed.

Then, many years later, through Jesus, a descendant of Abraham, God brought salvation to the world—and today God includes all who believe in Christ as his people, his worldwide family.

So if we believe in our Savior Christ, we belong to God, and we are His alone.

1 Peter 2:9-10 Complete Jewish Bible

But you are a chosen people,[a] the King’s cohanim,[b] a holy nation,[c] a people for God to possess![d] Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are God’s people; before, you had not received mercy, but now you have received mercy.[e]

1 Peter 2 puts it, we are a holy nation set apart to be “God’s special possession.”

From the beginning, it was love that created us and has bound us to God.

And since our relationship with God is based on love, God’s law is not a burden but a means of unconventional liberty towards showing love to our neighbors.

God, The Giver of Law and Liberty

Exodus 20:1-2King James Version

20 And God spake all these words, saying,

I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

To faithfully read and respond to the Ten Commandments, we must first make a diligent effort to pray and study them, understand what they are and are not.

We find clarity in the truth that lies at their head: “I am the LORD your God.”

This poignant reminder of who God is precedes the instructions that follow.

In other words, the I am of God’s person grounds the you shall of His commands.

He can command us because of who He is.

The psalmist further expresses this:

“Know that the LORD, he is God! It is he who made us, and we are his” (Psalm 100:3).

God created us, and His being our Creator grants Him rights and authority over His creation.

Regardless of the efforts of our world to reject the creational handiwork of God, thus His authority over our lives, His role as our Ruler remains unthreatened.

He has made us; we are His.

When we should remember who spoke the law, we are in a position to grasp the purpose of the Ten Commandments as well as to understand what they are not.

First, the commandments are not a formal list of dos and don’ts given to restrict our personal freedoms.

God is NOT the Ultimate Cosmic Killjoy

God is not the Ultimate cosmic killjoy.

In fact, if you wanted to provide a heading for the Ten Commandments, you could instead call them “The Ultimate Guidelines to Freedom and Joy.”

They do not restrict our freedom but rather give us a blueprint for joy, showing us how life works best.

Second, the commandments are not intended as a ladder up which we climb to attain acceptance with God.

No such ladder has ever existed!

God brought His people out of slavery—from Egypt in the exodus, and from sin and death at the cross—before He called us to obey Him.

So we obey God because we have been “brought out by God,” not in order for us to somehow believe we could ever persuade Him to do so on our own time line.

If that were the case, why then did the bondage last as long as it did despite all the years of crying, pleading by the generations of Israelites held in bondage?

Until Moses had been prepared by 80 years of life at the pinnacle of authority, then at the bottom of authority for His “Burning Bush” encounter with God.

Rather than being rules that save us, the Ten Commandments serve as a mirror in which we should see ourselves, revealing the depths of our sin and our need for a Savior—and they show how we can all live every day to please our Savior.

Third, the Ten Commandments have not been rendered anywhere near obsolete by the coming of our Lord and Savior Jesus Christ.

When Jesus said the two greatest commandments were to love God and love our neighbor, He was summarizing the Ten Commandments (Mark 12:28-31 AKJV).

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

What does it mean to love God with our heart, soul, mind, and strength?

The first four commandments tell us. [Exodus 20 verses 3-11]

What does it look like to love our neighbor as ourselves?

The final six commandments flesh that out. [Exodus 20 verses 12-17]

Jesus, master teacher that He was, summed up the ten with the two.

When we see all this, we are ready to read the Ten Commandments and let them transform our lives.

We must see the sin that the commandments reveal and respond in repentance and faith in the only One who fulfilled the law and offers Himself as our Savior.

He, the Lord Jesus Christ, will ensure that this law is not merely etched into our conscience but also inscribed upon our hearts and upon our souls.

Give yourselves unto the Lord our God and His way, and His Truth and His Life you and I will find everlasting love, everlasting joy and His everlasting liberty.

In the name of God, the Father and God the Son and God the Holy Spirit …

Let us Pray,

Psalm 40The Message

40 1-3 I waited and waited and waited for God.
    At last he looked; finally he listened.
He lifted me out of the ditch,
    pulled me from deep mud.
He stood me up on a solid rock
    to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
    a praise-song to our God.
More and more people are seeing this:
    they enter the mystery,
    abandoning themselves to God.

4-5 Blessed are you who give yourselves over to God,
    turn your backs on the world’s “sure thing,”
    ignore what the world worships;
The world’s a huge stockpile
    of God-wonders and God-thoughts.
Nothing and no one
    compares to you!
I start talking about you, telling what I know,
    and quickly run out of words.
Neither numbers nor words
    account for you.

Doing something for you, bringing something to you—
    that’s not what you’re after.
Being religious, acting pious—
    that’s not what you’re asking for.
You’ve opened my ears
    so I can listen.

7-8 So I answered, “I’m coming.
    I read in your letter what you wrote about me,
And I’m coming to the party
    you’re throwing for me.”
That’s when God’s Word entered my life,
    became part of my very being.

9-10 I’ve preached you to the whole congregation,
    I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
    a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
    I didn’t hold back pieces of love and truth
For myself alone. I told it all,
    let the congregation know the whole story.

11-12 Now God, don’t hold out on me,
    don’t hold back your passion.
Your love and truth
    are all that keeps me together.
When troubles ganged up on me,
    a mob of sins past counting,
I was so swamped by guilt
    I couldn’t see my way clear.
More guilt in my heart than hair on my head,
    so heavy the guilt that my heart gave out.

13-15 Soften up, God, and intervene;
    hurry and get me some help,
So those who are trying to kidnap my soul
    will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
    will be heckled and disgraced,
So those who pray for my ruin
    will be booed and jeered without mercy.

16-17 But all who are hunting for you—
    oh, let them sing and be happy.
Let those who know what you’re all about
    tell the world you’re great and not quitting.
And me? I’m a mess. I’m nothing and have nothing:
    make something of me.
You can do it; you’ve got what it takes—
    but God, don’t put it off.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen

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What is God Like? He is Merciful and Gracious, Slow to Anger, Abounding in Steadfast Love, in Goodness, and Truth. Exodus 34:5-9

Exodus 34:5-9Amplified Bible

Then the Lord descended in the cloud and stood there with Moses as he proclaimed the Name of the Lord. Then the Lord passed by in front of him, and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth (faithfulness); keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].” Moses bowed to the earth immediately and worshiped [the Lord]. And he said, “If now I have found favor and lovingkindness in Your sight, O Lord, let the Lord, please, go in our midst, though it is a stiff-necked (stubborn, rebellious) people, and pardon our iniquity and our sin, and take us as Your possession.”

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

What is God Like?

A little boy was working hard on drawing a picture from his Sunday School and his daddy came up from behind, asked him what he was working so hard on.

The son replied, “Drawing a picture of God.”

His daddy said, “You can’t do that, son, Nobody knows what God looks like.”

But the little boy remained undeterred, continued to draw for several minutes.

Without stopping his work, he looked at his picture with satisfaction and said very matter-of-factly, held it in his daddy’s face : “They will in a few minutes.”

We may never know what God’s physical features are, but from the beginning, He does reveal His attributes to us so we can each know what He is about, like.

In Exodus 34:6-7, rather than painting a picture a visual description of God, he writes a list about God’s invisible qualities.

From this, we learn God is merciful and gracious.

Keeping mercy and lovingkindness for the thousands.

He is slow to anger and abounding in steadfast love.

He is abounding in goodness and truth

He is longsuffering and willing to forgive.

Forgiving iniquity, transgression and sin.

We also learn that God will not spare the wicked from punishment.

We also learn that God expects us to automatically respond to who He is with an attitude of repentance and with worship that is worthy of being in His Presence.

“Show Me Your Ways Lord, That I May Find Favor”

Exodus 33:12-13Amplified Bible

Moses Intercedes

12 Moses said to the Lord, “See, You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’ 13 Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.”

In Exodus 33:12-13, Moses asked God to teach him more about God’s ways.

Moses said,

“See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight.”

In gracious response to Moses’ request for God to show him more about who He was, God shows Moses favor, God passes by Moses and proclaims the attributes about Himself, revealing to a much humbled Moses more about His character.

God wanted Moses (and us) to know that He is not an angry, impersonal God.

Instead, He is a God that loves us, unconventionally, while also being a just God who will hold His Children to account for their words and deeds and punish sin.

The result of God’s revelation to Moses was that Moses bowed to the ground at once and worshiped God because Moses knew all he needed to accomplish the task God had called him to do was to be in and remain in, the presence of God.

“Hear My Cry Lord, Show Me More of Your Ways”

When was the last time we cried out to God and said,

“Lord show me more of your ways?”

Just as God answered Moses, God will answer us today.

It might be through the Words of truth and life found through scripture that you read and study or in a sermon from your pastor or a song on the radio.

When our desire to know more about God is a longing that is from the heart, God will most abundantly, decisively, definitely and directly reveal Himself.

Where are the “Crying Christians?”

Isaiah 2:2-3 Amplified Bible


Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the [a]highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.

And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

“All nations” is one of my favorite phrases in the Bible.

God is an inclusive God. When he established a beachhead in our fallen world by starting a little nation called Israel, he was already thinking big.

God’s plan was to reach out through Israel to call all nations to himself.

Now, in 2023, Revival has broken out quite literally all over the world.

Thousands upon thousands are responding … they are crying out to God …

Onto the street Corners, into the streets of cities all across the globe …

Into College Campuses …

Into Churches whose pews had more accumulated dust than congregants.

Into malls and supermarkets …

Into the maximum security prisons …

Into the incarcerated for life hearts of violent life long criminals …

Into countries where Jesus Christ is not necessarily the most favored name.

The Word of God for the Children of God goes forth …

Repentance and Baptisms …

“Show us Your Ways, O’ Lord, that we may find Grace and Favor IN THY sight.”

Transformations …

The Message of Salvation through Christ and Christ alone.

God has a Plan …

Jeremiah 29:11-14Amplified Bible

11 For I know the plans and thoughts that I have for you,’ says the Lord, ‘plans for peace and well-being and not for disaster, to give you a future and a hope. 12 Then you will call on Me and you will come and pray to Me, and I will hear [your voice] and I will listen to you. 13 Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart. 14 I will be found by you,’ says the Lord, ‘and I will restore your fortunes and I will [free you and] gather you from all the nations and from all the places where I have driven you,’ says the Lord, ‘and I will bring you back to the place from where I sent you into exile.’

Jeremiah 29:13 says,

“You will seek me and find me, when you seek me with all your heart.”

How bad do you really want to know more about the Exodus 34:6-7 God?

How badly do you want people to know more about the Exodus 34:6-7 God?

How much do you long for the presence of the Exodus 34:6-7 God to lead you to what He’s called you to do?

With what effort do you seek the Goodness and Mercy, the Slow to Anger and abounding in Steadfast Love, the Faithful and Forgiving and Max Truth of God?

What effort do you bring your Worship, cry out to God: “Show Me Your Ways?”

What strength of plea arises from your heart and soul: “If I have found Favor?”

What percentage of your prayer life includes … “That I May Know God’s Grace?”

What percentage of your heart is “firmly prostrated” before the Lord, your God?

What percentage of thy soul is “squarely grounded” in the life of Savior Christ?

Percentage of thy only hope is saturated in nothing less than the blood of Jesus?

God’s promise of a gospel that reaches “to the ends of the earth” is being realized (Acts 1:8).

All nations are streaming toward the mountain of the Lord’s temple—not by pilgrimage to a physical temple in Jerusalem, but by coming to Jesus, the one alone who fulfills the temple’s deepest meaning of God’s presence among us.

Praise God for the amazing things He alone is doing right now within us.

Praise God for the amazing things He alone is doing right now among us.

Praise God for the amazing things He alone is doing within our homes.

Praise God for the amazing things He alone is doing within our families.

Praise God for the amazing things He alone is doing among our friends.

Praise God for the amazing things He alone is doing among our neighbors.

Praise God for the amazing things He alone is doing within our schools.

Praise God for the amazing things He alone is doing upon, within our streets.

Praise God for the amazing things He alone is doing upon, within our prisons.

Praise God for the amazing things He alone is doing within our communities.

Praise God for all the amazing things He alone is doing within our country.

Praise God for the amazing things He alone is doing right now in our world.

And thank Him that in a tragically shrinking world we can yet experience, be a thriving community with fellow believers from across all cultures and nations.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 150 The Message

150 1-6 Hallelujah!
Praise God in his holy house of worship,
    praise him under the open skies;
Praise him for his acts of power,
    praise him for his magnificent greatness;
Praise with a blast on the trumpet,
    praise by strumming soft strings;
Praise him with castanets and dance,
    praise him with banjo and flute;
Praise him with cymbals and a big bass drum,
    praise him with fiddles and mandolin.
Let every living, breathing creature praise God!
    Hallelujah!

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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20/20 Hindsight. The “Right Ways” and The “Wrong Ways,” All the “Ways” that Seem So Right to Us. Proverbs 14:11-13

Proverbs 14:11-13 The Message

11 Lives of careless wrongdoing are run-down shacks;
    holy living builds soaring cathedrals.

12-13 There’s a way of life that looks harmless enough;
    look again—it leads straight to hell.
Sure, those people appear to be having a good time,
    but all that laughter will end in heartbreak.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

Reflections: 20/20 Hindsight and Run Down Cabins in the Woods

Many of us have had moments when we have looked back on a past decision and wondered, “How did I ever think that was a good idea?”

Yet at the time, that decision or choice probably seemed right to us.

There’s a reason why people say, “Hindsight is 20/20.”

This means that you and I can often see a situation more clearly (as with 20/20 vision) after it has passed and you have had time to learn and also lament from some of the choices or lack of choices you have or have not made.

Our own ability to see clearly in the present moment is limited.

And what appears to be a right decision or right thinking in the moment can sometimes do more harm than good.

There is a reason why people also seriously lament that “Hindsight is 20/20.”

Paint a portrait “Hindsight is 20/20” for your living room wall might look strikingly, an infinity mirrored vision of one man looking at his own back.

illustration of man reflecting himself in the mirror, loop surreal concept

9-13 But in the end, does it really make a difference what anyone does? I’ve had a good look at what God has given us to do—busywork, mostly. True, God made everything beautiful in itself and in its time—but he’s left us in the dark, so we can never know what God is up to, whether he’s coming or going. I’ve decided that there’s nothing better to do than go ahead and have a good time and get the most we can out of life. That’s it—eat, drink, and make the most of your job. It’s God’s gift. [Ecclesiastes 3:11-13 Message]

Solomon was a wise son who paid attention to his father, David.

He also sought to be a wise father by sharing his wisdom with his own sons and compiling his own set of righteous guidelines and the learned sayings of others, into a compendium, then, today, and tomorrow, is called the Book of Proverbs.

He did this to encourage his own children towards righteous living.

Reverence for the Lord our God and trust in His Word is the foundation upon which true wisdom is based and we in the Church age have discovered that in our Savior Christ Jesus are hidden all the treasures of wisdom and knowledge.

Living and Learning from our wise and foolish choices in life are of a true and lasting benefit and these ‘Proverbs of Solomon’ are an amazing collection of maxims for profitable living – ancient learning from the wisest of the wise.

They cover an extraordinarily wide range of subject matter which can surely help the reader to prevent foolish behaviour and ungodly decisions in areas like relationships and friendships, laboring, working, finances, and a fruitful life.

This not only pleases God and demonstrates faith in His Word, but gives every day measured advice on peaceful living while avoiding troublesome situations.

Like much of the book of the Proverbs, Chapter 14 is written in couplets which contrast wise and foolish behaviour.

We read a wise woman builds her home, but the foolish woman tears it down; the one who walks in uprightness fears God, while the devious despises Him.

This chapter also compares and contrasts a trustworthy witness with a false one, bitterness with joy, also foolish and wise attitude towards sin, and the inevitable destruction of wicked men with the upright man, who will flourish.

In this verse the couplet has a poignant twist, demonstrating the truly chilling consequences of self-deception.

It explains that a bad decision… which may seem to be a good and wise choice from a human perspective, will in fact result in disaster.

“There is a way which seems right to a man, but its end is the way of death.”

The collection of people in this proverb are deluded and devoid of true wisdom and understanding, which comes from God alone.

By falsely judging a situation to be beneficial, they find that the thing which appeared so enticing and which they thought was so right, had the opposite effect and only brought them to disaster. 

This saying is a ‘stand-alone’ truth that is applicable to every man, but in order to discover the godly way to go, the correct choices to make, the true path that leads to life and light, peace and hope… the entire book of Proverbs needs to be seriously taken into account for it records every aspect of living a godly life.

Perhaps the key to the entire book of Proverbs, upon which all every piece of good advice is founded, is the truth Solomon taught his son in chapter 3,

Proverbs 3:5-8 English Standard Version

Trust in the Lord with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
Be not wise in your own eyes;
    fear the Lord, and turn away from evil.
It will be healing to your flesh[a]
    and refreshment[b] to your bones.

Guidance for godly and ungodly living can be found throughout these Proverbs and it is attributed to lifelong observations of Solomon – the wisest of the wise by God’s gift [1 Kings 3:5-15] but also the very pinnacle of fools [1 Kings 11:1-4]

Illustration of man, face hidden, looking down at the end of his life’s surreal path

Jesus also spoke to the interested, disinterested, about 20/20 hindsight …

20/20 Examining Our Faith and How We Choose to Look at Things

Matthew 6:25-34 New King James Version

Do Not Worry

25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [a]cubit to his [b] stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [c]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Six years ago, in the atrium of our church one Sunday, I noticed one of our senior members standing quietly.

Her face wasn’t happy, but it was welcoming. I understood the look of tiredness and concern he showed.

Her husband of 63 years had just recently passed away from Lung Cancer.

She told me her 60 year old son was battling several serious health issues.

At 88 years of age, it was obvious that her own health was not robust.

And yet he was there, at church among the worshipers.

I reached out to shake her hand and asked, “How are you doing?”

Her less-than-enthusiastic response: “Okay, I guess.”

After a pause she stated bluntly, “I don’t care about anything anymore.”

Caught by Surprise, I asked, “Nothing?”

She shifted a bit and then said, “There was a time when I liked boats and cars and lots of things.

I got excited about them.

They kept our family together, gave our lives genuine meaning,

But they don’t mean anything to me anymore.”

I began to understand.

Material things no longer grabbed her attention.

Desire for stuff no longer preoccupied her.

As her husband suffered for so long with cancer, lost his ability to relate to others, and as he increasingly depended on others to care for his every need, she had grown to know the wearing and weary­ing effects of caring for him.

That she had to sometimes also care for her ailing son at the same time,

Her outlooks and perspectives on life had drastically changed.

Things decreased in importance, and relationships—with God, with family, with church—became her priority.

This sister was learning more deeply the meaning of seeking first the kingdom of God and his righteousness and her quiet strength was truly heartwarming.

That at any age we should come to such a time in life where we are able to sit down long enough with ourselves and our Savior Jesus and seriously converse.

20/20 Hindsight … All Those Choices that Seemed Right to Us

Jesus warned his disciples that following him would not be easy or even look like a good idea at times.

He spoke about the costs of being his disciple, but he also promised that his way leads to life.

He said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14).

In other words, there will be many right and wrong choices that appear to be right (even religiously) and seem more attractive than the way of Jesus, but in the end they will bring grief and misery and destruction, poverty and despair.

We cannot just stop living life, making choices and making decisions simply because we fear for the future – we first line up all our infinite regrets in a row.

A spiritually stagnant Christian …

A steadfastly immovable, ice cold, immobile, spiritually stagnant Christian …

A steadfastly immovable, ice cold, immobile, spiritually stagnant Church …

Struggling mightily to rediscover their first choice, and how and why and where and when all salvation came by grace alone through faith alone in Christ alone, for there is no other name given among men whereby we must each be saved…  

In the name of God, the Father and God the Son and God the Hoy Spirit,

Let us Pray,

Heavenly Father, thank You for my great salvation in Christ and that in Him is found all wisdom and knowledge. Thank You for the many principles and precepts that are so helpful and encouraging in the book of Proverbs. I pray that throughout my life, I would Come to more wisely apply its wise concepts and trust in You in all things, and not seek to choose to do anything according to my own limited understanding. Give me discernment I pray, keep me from all forms of self-delusion and self-deception. May I never be foolish enough to journey along the paths that may seem right to me but ends in destruction. Thank You that You have promised to guide my steps and may my ear be ever open to Your direction. This I ask in Jesus’ name, AMEN.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

One Possible Choice When Choosing Your Source for Help In Daily Living

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Lenten Preparation for Repentance: When Our Defenses Crumble, Where Will We Run to take Refuge? Psalm 11

Psalm 11 Amplified Bible

The Lord a Refuge and Defense.

To the Chief Musician. A Psalm of David.

11 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;

For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.

“If the foundations [of a godly society] are destroyed,
What can the righteous do?”


The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.

The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.

Upon the wicked (godless) He will rain coals of fire;
Fire and [a]brimstone and a dreadful scorching wind will be the portion of their cup [of doom].

For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

What does it mean to ‘rend the heart,’ and not just the clothing?

Much more than simply giving a whole array of apologies for bad behaviour.

David the Psalmist is urging the people to remember God’s covenant promises.

It’s easy to make outward shows of penitence without reaching inward to the heart.

David calls for the same depth of repentance which Jesus calls for.

To that end, as we once again prepare ourselves for tomorrow, Ash Wednesday for me to reminds each of us that Lent is so very much more than simply a time apologize for our “weaknesses” so just to ‘get my life back on track,’ as it were.

Lent is a time of focusing what ought to be our habit of seeing the heart anyway.

Above all, Lent reminds us of the character of God, which we all too easily lose sight of when we stray from those habits of the heart: forgiving and gracious, merciful and compassionate, slow to anger and abounding in steadfast love.

But, once we commit ourselves to the works of God, the Father, Son and Holy Spirit, once we send our hearts into engaging with the sword of God’s Word,

It is promised by the Lord that changes and transformations will take place.

When those changes and transformations start and God is getting under our skins, into our souls, there is no stopping God from achieving His desired ends.

It is only a matter of choosing our desired response – run to self or run to God.

Build our own Castles, taking safe refuge in our own self defense mechanisms, or as the Prophet Isaiah predicted would one day have to happen to humanity;

Isaiah 2:2-5Amplified Bible


Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the [a]highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.


And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.


And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.


O house of Jacob, come, let us walk in the light of the Lord.

In our hearts an in our souls …

The Mountain of the Lord is firmly established as the Highest Mountain.

When the people say … come, let us go up to the Mountain of the Lord,

To the House of the God of Jacob;

That He may teach us His ways …

That we may walk in His paths…”

Then the Revival of our Hearts and our Souls may truly have their re-birth.

O’ House of Jacob …

O’ Body of Christ …

O’ Child of God …

COME …

Choose This Day Where You Should Run For Refuge

11 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;
[Psalm 11:1]

When it comes to degrees and measures of crises in our life, it is not a matter of whether they will come but when and then just how hardcore they will be.

When they do arrive in whatever capacity and catastrophe, our response will be to flee to a safe refuge— a safe haven somewhere or something or someone we implicitly trust will keep us safe and protect us from all the pounding storms.

So the question then will not be whether we will flee but where we will flee to.

Some of us will take the advice of David’s friends in Psalm 11.

These advisors urged him to “flee like a bird to your mountain.”

Difficulty had come for David, seemingly in the form of threats to his life, with wicked people preparing to aim their arrows at him (Psalm 11:2).

The counsel he received was essentially to head for the hills, to get away, to go somewhere that removed him from adversity as fast as he could if not faster.

David did not heed this advice.

But what about you?

But what about me?

While you and I likely will never face armed foes threatening you with violence, and for those whose lives intersected with combat zones, crisis will come to you someday, in one form or another, in some measure and some degree or another.

It could be social pressure, peer pressure, to compromise biblical convictions, an unwanted diagnosis, or intense relational or financial or an personal strife.

Where will you flee?

Where will I flee?

Will we too head for the hills, finding some form of escapism, be it an effort at numbing yourself with endless media consumption or abusing a substance, or throwing yourself into hyperdrive, frenetic activity in another part of your life?

Or will you and I be able to say with David, “In the LORD I take refuge”?

David had seen God deliver him from bears, lions, and a Philistine giant.

The Lord had more than sufficiently proven Himself to be a trustworthy refuge, and David remembered those moments and took that to heart, relying on God.

David knew the Lord was a mighty refuge; that had been borne out again and again in his life – his trust in God was grounded and rooted deep in experience, making it sturdy enough to withstand life’s darkness and the Evil One’s darts.

Have your eyes been opened to God’s trustworthiness?

Have you trusted Him in response?

If you are a Christian, remember that your new life began by taking refuge in the Lord Jesus Christ.

Once, you were facing the wrath of an eternal God, with no hope to be found.

The only hope you had was to cast yourself on God’s mercy and embrace the salvation offered in Christ, and so you fled to Him and found eternal refuge.

God desires for you and me to seek refuge in Him not only at the beginning of the journey but until Christ returns or calls us home, and not only for eternal salvation but in the measures and degrees of storms of this concourse of life.

Trouble will come—and when it does, you can either head for the hills or you can lift up your eyes beyond the hills and to the Lord “who made heaven and earth” (Psalm 121:2), facing the crisis with 100% confidence and, yes, even joy.

100% Trust, Confidence and yes, even Joy … in God, the Father.

100% Trust, Confidence and yes, even Joy … in God, the Son.

100% Trust, Confidence and yes, even Joy … in God, the Holy Spirit.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord God Almighty, shaper and ruler of all creatures, we pray for your great mercy, that you guide us towards you, for we cannot find our way. And guide us to your will, to the need of our soul, for we cannot do it ourselves. And make our mind steadfast in your will and aware of our soul’s need. Pray, Lord, to shield us against our foes, seen and unseen. Teach us to do your will, that we may inwardly love you before all things with a pure mind. For you alone are our maker and our redeemer, our help, our very best friend, comfort, our trust, our hope; praise and glory be to you now and forever.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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Asking Ourselves the Hard Questions, Preparing for Lent, How Is God’s Power Made Perfect in All of Our Weaknesses? 2 Corinthians 12:7-10

2 Corinthians 12:7-10Amplified Bible

A Thorn in the Flesh

Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself! Concerning this I pleaded with the Lord three times that it might leave me; but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. 10 So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

A Thorn in the Flesh …

The apostle Paul was dedicated to God.

But Paul had a “thorn in the flesh”—possibly a persistently challenging and spiritually demanding circumstance or disease that bothered him quite a lot.

He called it “a messenger of Satan, to torment” him.

We don’t know exactly what it was, but somehow it made Paul physically or spiritually [or both] weaker than he wanted to be.

Thorns prick, scratch, and wound.

However, the point of Paul’s example is that because of his thorn in the flesh, God was able to work through him and his weaknesses ever more powerfully.

Although Paul had pleaded three times with the Lord to take his thorn away, the Lord only responded saying to Paul,

“My grace is sufficient for you, for my power is made perfect in weakness.”

Paul notes that he was given his thorn “in order to keep . . . from becoming conceited.”

This means Paul knew if he did not have this thorn, he could have become self-reliant and proud of his ability to “power through anything by his own will.”

So Paul is teaching us that his thorn in the flesh was actually a good thing.

It was a sign of God’s grace to keep him focused on God, dependent on God, reliant on God and away from his becoming a proud “iron willed” follower.

And we can surely thank God for that.

This does not mean we should ask God to give us a thorn in the flesh.

We can trust that God knows what is best for us.

But if God does allow us to have a particular kind of suffering, we can also trust that he can use it to do good.

As Paul writes in another place,

“We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

How Is God’s Power Made Perfect in Weakness?

Although being a Christian doesn’t grant us the power to endure every physical difficulty, it does grant us ready access to the Holy Spirit who abides within us.

His Holy Spirit may not be a superpower, but it’s a genuine supernatural power.

It may not enable us to look like the Hulk when it comes to both spiritual and physical challenges, but Holy Spirit provides us with an otherworldly strength to live into our oncoming circumstances and to conquer the challenges of life.

This is the kind of strength that can only be manifested in our weaknesses.

In 2 Corinthians 12:9, Paul wrote, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’” 

So what is this power, and how can we, as believers, come to access it during the up and coming Post-Pandemic Lenten season and strenuous challenges of life?

What Does ‘My Power Is Made Perfect in Weakness’ Mean?

We often try to come across as the I-can-do-it-all Christian—making perfect grades in school or raising well-behaved children while maintaining the ultra squeaky-clean Christian reputation in church.

If we come across a challenge that seems too much for us to handle, we often blame ourselves for not being “strong enough.”

As though we some how an in some way believe that God automatically expects us to do all the things with “ease” and never cave beneath the pressures of life.

But we were simply never created to bear this life through our own strength.

In fact, we don’t even have within ourselves the ability to bear its weight!

So why should we or do we, try so hard to look like Miss or Mr. Independent “Iron” Christian when, really, God frowns upon this type of approach to life?

It is impossible for us to conquer anything apart from God’s sufficient grace.

Writing this, I wonder if God purposely created our bodies to cave beneath pressure—so we could realize we can do nothing apart from Him (see John 15:5).

But rather than allowing this to make us frustrated, get all of our faults and all failures and failings all bunched up inside our heads, perhaps we should instead use these weaknesses to propel us closer to our Savior Jesus Christ, and drawing supernatural strength from the power of the Holy Spirit – to rely more on God?.

God intended us to rely on this Holy Spirit day-by-day, moment-by-moment.

This is why Jesus said this to His disciples before He was crucified:

“But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.” [John 16:7]

John 16:7Amplified Bible

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [a]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you].

It is for our benefit that Jesus left the “Advocate,” which is the Holy Spirit.

If we did not have the Spirit abiding within us, then we would not have access to this power.

We would struggle through life, relying only on our own mental an physical muscles to face life’s battles.

But we do have the Holy Spirit.

This means as we abide in Him, we can draw strength from Him rather than ourselves.

We can ask Him to give us what we need to overcome this life.

Confessing ourselves before Him: “No, me, myself, I, simply cannot do it all.”

That’s a good thing!

If we could, then we would never have the opportunity to allow God’s power—which is far stronger than any human strength—to be made apparent within us.

We would continue through life as Miss or Mrs. or Mr. Iron Clad Independent Christian, never having a need to depend on God alone and gain access to His grave-conquering power.

What Is the Context of 2 Corinthians 12:9?

In this chapter, Paul shares about a heavenly vision God gave him that gained him access to spiritual revelations.

He was not permitted to share these insights with anyone and did not want to receive the credit for them.

To keep him humble, he says that God intentionally allowed him to have a “thorn in the flesh” (see verse 7).

Paul goes on to discuss the pain of this suffering, as well as its eventual advantage, in verses 8-10:

“Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”

Obviously, the strength he refers to in the final verse is not human strength but a supernatural strength.

And it is only through experiencing the weakness that he was he able to receive this power.

In other words, Paul recognized that it was not through an independent attitude that he could boast, but rather a complete dependency, reliance upon God.

It was this dependency and reliance on God that kept him humble as well.

It is also interesting to take a look at the meaning of the Greek words used in this passage.

The phrase “is sufficient” is arkei, which means to assist, benefit, and to be satisfied.

Christ’s grace benefits us in our weaknesses by allowing us to grow stronger—not in our might, but in His.

Thus, we are more equipped to face the challenges and sufferings of life.

The word “power” here is dynamis, which implies a force and miraculous power.

It is pretty miraculous when His strength becomes manifested in our weaknesses!

“Is perfected” is teleitai, which implies bringing to completion, to accomplish and fulfill.

When we receive His miraculous power to strengthen us, we don’t just receive a portion of it.

We can receive it to the full—and all for the singular purpose of accomplishing His perfect will.

Finally, the phrase “may rest” is episkēnōsē.

This is translated to mean to pitch a tent upon or to dwell and abide within.

How interesting is that?

So, If you like camping out under the stars …

So, if you like staying dry against the rains …

In a strong, dependable, reliable, long lasting, enduring, well staked tent,

Psalm 19Amplified Bible

The Works and the Word of God.

To the Chief Musician. A Psalm of David.

19 The heavens are telling of the glory of God;
And the expanse [of heaven] is declaring the work of His hands.

Day after day pours forth speech,
And night after night reveals knowledge.

There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.

Yet their voice [in quiet evidence] has gone out through all the earth,
Their words to the end of the world.
In them and in the heavens He has made a tent for the sun,

Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.


The sun’s rising is from one end of the heavens,
And its circuit to the other end of them;
And there is nothing hidden from its heat.


The law of the Lord is perfect (flawless), restoring and refreshing the soul;
The statutes of the Lord are reliable and trustworthy, making wise the simple.

The precepts of the Lord are right, bringing joy to the heart;
The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.

10 
They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 
Moreover, by them Your servant is warned [reminded, illuminated, and instructed];
In keeping them there is great reward.
12 
Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.
13 

Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.
14 
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.

Let that love for camping become one more “JEHOVAH” sized reminder …

Christ’s power can literally descend upon us as we dwell and abide in Him.

This “tent” of Christ can remain our safe place of refuge.

It’s interesting to note, too, how the phrase “may rest” in this passage compares to the phrase “made His dwelling” in John 1:14:

“The Word became flesh and made his dwelling among us.”

The passage “made His dwelling” is translated eskēnōsen, which means to dwell in a tent, to occupy or to reside.

So, Jesus came to earth so that He could dwell with us—and when He departed, He gave us the Holy Spirit so that He could continue to do the same.

He still dwells with us, and we can dwell in Him.

But we must crucify our desires to work and face this life apart from Christ.

After all, it is only as we abide and dwell in Him that we will display His full power within us, bearing “much fruit,” as mentioned in John 15.

What Does the Bible Have to Say about Weakness?

The word “weakness” in 2 Corinthians 12:9 implies suffering, insults, and persecution.

These aren’t exactly physical limitations but rather limitations we face in our everyday lives, such as the temptation to sin, heartache, and distress.

It is evident throughout the Bible that God does not intend to remove these weaknesses from our life.

If He did, then we would never have the pleasure of witnessing His power overcome.

We would never have the privilege of allowing our weaknesses to find their rest and completion in His strength.

Sadly, the idea of depending on someone may look like a weakness itself to our society.

We love to come across as strong, independent, and self-reliant, needing nothing and no one.

It is true humans are strong and intelligent—but this type of “Iron and Steel” independent mentality is frowned upon in God’s eyes.

And our strength is nothing to boast about, because according to 1 Corinthians 1:25, “God’s weakness is stronger than the greatest of human strength.”

So if God’s weakness is even stronger than our greatest strength, then why shouldn’t we willingly want to receive His power?

One of the reasons why God allowed His Son to come to earth was so that He could understand our human condition.

Basically, He wanted to become familiar with our weaknesses. 

Hebrews 4:15-16 makes this clear:

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Jesus understands our sufferings.

Why, then, should we try to stubbornly fix our issues by ourselves when the One who has already conquered this world invites each and every single one of us to completely, utterly, and fully, rely on Him?

It is only when we relent in our own efforts and apply the above Scripture to our lives that we will then fully appreciate and abundantly receive the help we need.

God’s power being made evident in our weaknesses is also illustrated in stories throughout the Old Testament, such as David conquering Goliath, as well as in the following verses:

“He gives power to the weak, And to those who have no might He increases strength” Isaiah 40:29.

“So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” Zechariah 4:6.

Apostle Paul also spoke of God’s strength being made known in his weakness in Philippians 4:11-13: 

“Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength.”

When I read these passages of scripture, enormous joy arises within me because I realize just exactly how empowered I am.

Whatever trials or temptations God allows into my life, I can overcome.

Not in my own strength, of course, but in God’s power being made perfect in my weakness.

Another reference to our fragility finding completion in God’s strength is in 2 Corinthians 4:7, where Paul wrote: 

“We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.”

Perhaps this is why God often uses the weak of the world to demonstrate His greatest power and to “shame the wise” (see 1 Corinthians 1:27):

So that more of His glory can be on display.

When we overcome a weakness we would not be able to conquer on our own, then it is obvious, just like the above verse says, the great power came from God and not from ourselves.

And shouldn’t that remain our main goal as Christians?

To spread more of His glory rather than our own? 

But the only way we can gain this strength is to give up our independent tendencies and learn how to rely on the Holy Spirit within us. 

Ephesians 3:16 says, “I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being.”

I believe God is searching for Christians who can admit their weaknesses and shortcomings, because only in doing that will His purposes be accomplished.

This is why Jesus left behind the Holy Spirit, after all.

So as we dwell in Him, we could be empowered to embrace the uncomfortable, including sufferings and persecution.

All for the sake of extending His Kingdom.

This means that the weaker we are, the more His power can be displayed within us and through us.

Apostle Paul was right—we now have every right to boast in our weaknesses!

This Lenten Season, Let’s choose to Go ‘camping’ with God, Son, Holy Spirit.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You that Your grace is sufficient for all my needs. Help me to recognise and rejoice in the knowledge that Your power is made perfect in my own weakness. Help me to boast all the more gladly in my inabilities so that Your great ability may be manifest in my life. By thy Holy Spirit, May everything I do be to Your praise and glory, my Lord and my God. Creating and eternal God, whose grace is sufficient for us and whose power is made perfect in weakness, in our weakness and insufficiency, we offer our lives and the gifts of our living for the work of your mustard seed kingdom; in our Lord, King and Savior Jesus’ name. AMEN.

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A Comforting Question, Thought, For Today: Scripturally Speaking, What Do We Believe Heaven is Like? John 14:1-6

John 14:1-6Amplified Bible

Jesus Comforts His Disciples

14 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also. And [to the place] where I am going, you know the way.” Thomas said to Him, “Lord, we do not know where You are going; so how can we know the way?” Jesus said to him, “[a]I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.

The Word of God for the Children of God.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia. Amen.

An experienced traveler knows the value of making hotel reservations.

They spend some time working on their itinerary – the quality of the hotel they will be staying in, the quality of the food from local restaurants, entertainment venues which will help them pass their time while they are away from family.

The very thought of a comfortable room, a comfortable bed, the possibility of a good meal waiting for us at your destination just makes one feel more relaxed.

If we have to be away from our families, we might as well know the best ways we will be able to relax, get our share of work and rest, enjoy that time away.

The trip goes ever more smoothly when you have those advanced reservations.

In our reading for today from John’s Narrative, Rabbi Jesus speaks of hospitable lodging at the end of a long trip.

To comfort his disciples then, He tells us, his followers now , not to be worried during our journey on the road to eternity, on the road to our heavenly abode.

We have to trust in the Father.

In his heavenly abode there are many rooms.

And the Son prepares a special place for us.

The best medicine for a heavenly travelers heart is to utterly trust in God.

As we study this passage, we discover two important facts.

https://www.blueletterbible.org/kjv/jhn/14/1-3/t_conc_1011002

First, Jesus promises us more than just temporary housing.

https://www.blueletterbible.org/lexicon/g3438/kjv/tr/0-1/

The Greek words refer to “dwelling places,” and that implies permanence and stability.

Once we travel into that heavenly sanctuary, we won’t have to worry about finding new shelter again.

Second, we won’t have to look for that place on our own.

https://www.blueletterbible.org/kjv/jhn/14/1-3/t_conc_1011003

On this earth, it can be challenging to find an unfamiliar location, even with good directions.

But Jesus himself will return to show us the way.

https://www.blueletterbible.org/lexicon/g2064/kjv/tr/0-1/

The reservation confirmation for this heavenly lodging is going to be very simple.

BELIEVE IN GOD …

BELIEVE ALSO IN HIS SON, JESUS …

BELIEVE It’s forever safe for us in the hands of our Savior, Jesus Christ.

Have you trusted him fully?

But, I can imagine that such a complete level of trust should have come from Rabbi Jesus’ disciples in that Upper Room after they have been told their Rabbi was going away – was going to be arrested, humiliated, brutalized, and killed.

I can also probably safely guess that if we were the ones in that Upper Room, our hearts too would be greatly disquieted and visibly shocked, out of sorts.

Setting aside the indescribable shock of learning your Messiah is about to be [voluntarily] walking down the roadway into his own grave, from which there is no return, is the lingering question for them of exactly what comes afterwards.

A Place, A heavenly place, A heavenly Abode …. A Mansion with many rooms.

Prepared by Jesus Himself … who will return for us one day … take us “home.”

What About this “Heavenly Mansion, Heavenly Home?”

“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now…Come further up, come further in!” ― C.S. Lewis, The Last Battle

Everyone wants to know about heaven and everyone wants to go there.

Except, who has actually been there and will testify, paint that masterpiece everyone will automatically point to and believe is the true and actual place?

Recent polls suggest that nearly 80% of all Americans believe there is a place called heaven.

I find that statistic encouraging because it tells me that even in this skeptical age there is something deep inside the human heart that cries out,

“There has got to be something more, something better.”

Something more than the pain and suffering of this life.

Something more than 70 or 80 years on planet earth. Something more than being born, living, suffering an dying, and then being buried in the ground.

Sometimes we talk about a “God-shaped vacuum” inside the human heart.

I believe there is also a “heaven-shaped vacuum,” a sense that we were made for something more than this life.

Ecclesiastes 3:11-13Amplified Bible

God Set Eternity in the Heart of Man

11 He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.

12 I know that there is nothing better for them than to rejoice and to do good as long as they live; 13 and also that every man should eat and drink and see and enjoy the good of all his labor—it is the gift of God.

God Himself, despite our own self-opinions, has made everything and everyone beautiful and appropriate in their own time, their own unique, individual place.

God has also planted eternity, a sense of divine purpose into our human hearts.

And then gifted us with an insatiable desire we always refer to as “curiosity.”

Considering this notion of “curiosity” and the always and forever lingering question “what comes next for us when Jehovah Ra’ah the shepherd comes?”

It is reasonable to say and then to believe that …

“We were definitely made to live forever somewhere.”

In a very real sense we were made for heaven.

There is another fascinating statistic I should mention.

Not only do most Americans believe in heaven, most people expect to go there when they die.

If you took a microphone to the streets of where ever you live and asked, “Do you think you will go to heaven when you die?”

the vast majority of people would answer, “I hope so,” or “I think so,” or perhaps “I think I’ve got a good chance.

Not very many people would say they aren’t going to heaven.

Perhaps one modest point is in order.

Whenever you talk about living forever somewhere, it would help to know for sure where you are going.

After all, if you’re wrong about heaven, you’re going to be wrong for a long, long time.

With that background, I now consider some what I believe are some of the most frequently asked questions about heaven.

But before I jump in, I should make one preliminary point.

The only things we can know for certain about heaven are the things revealed in the Bible.

Everything else is just speculation and hearsay.

The Bible tells us everything we need to know and I believe it also tells us everything we can know for certain about heaven.

Where is Heaven?

There are three things I can try to tell you in answer to this question.

John 14:1-3Easy-to-Read Version

Jesus Comforts His Followers

14 Jesus said, “Don’t be troubled. Trust in God, and trust in me. There are many rooms in my Father’s house. I would not tell you this if it were not true. I am going there to prepare a place for you. After I go and prepare a place for you, I will come back. Then I will take you with me, so that you can be where I am.

1. The most important fact is that heaven is a real place

Twice in three verses Jesus calls heaven a place.

He means that heaven (“my Father’s house”) is a real place, as real as New York, London or Chicago.

The place called heaven is just as real as the place you call home.

It’s a very real place which is why the Bible sometimes compares heaven to a mansion with many rooms (John 14:1-3) and sometimes to an enormous city teeming with people (Revelation 21).

2. The Bible also tells us that heaven is the dwelling place of God.

His throne is there, the angels are there, the Lord Jesus Christ is in heaven.

Philippians 3:20 says very plainly that “our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.”

That’s why Jesus told the thief on the Cross, “Today you will be with me in paradise” (Luke 23:43).

3. Third (and I find this fact fascinating), the Bible hints heaven is not as far away as we might think.

Because heaven is a real place, we will sometimes think it must be outside our present universe – which would mean billions and billions of light years away.

However, it’s very clear that the early Christians understood that they would pass immediately from this life into the presence of Christ in heaven.

How can that be possible if heaven is “beyond the farthest universal bounds?”

Hebrews 12:22-24Amplified Bible

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels [in festive gathering], 23 and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory], 24 and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

Hebrews 12:22-24 tells us something amazing about what the gospel has done for us:

“But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”

The writer is here comparing Mt. Sinai with Mt. Zion.

Under the old covenant no one could come near God except under very strict conditions – and then only by one person – the High Aaronic High Priest .

That’s why the mountain shook with thunder and lightning.

https://www.blueletterbible.org/kjv/heb/12/22-24/s_1145022

[Note: three times the writer of Hebrews uses a Greek word that means “to come near” or “to approach closely.]

But now in Christ, we have been brought near to heavenly realities.

Think very carefully and very prayerfully of what the author is saying:

  • We’re not that far from heaven.
  • We’re not that far from the angels.
  • We’re not that far from our loved ones in heaven.
  • We’re not that far from God.
  • We’re not that far from Jesus himself.
  • Heaven is a real place, it’s where Jesus is right now, and it’s not far away from us.
What is Heaven Like?

I would have to answer this by saying that the Bible doesn’t give us a great deal of information.

By the Word of God for the Children of God are images and pictures and visions of heaven and comparisons with life on earth.

What is heaven like? Here are seven biblical facts about heaven. It is …

  1. God’s dwelling place (Psalms 33:13).
  2. Where Christ is today (Acts 1:11).
  3. Where Christians go when they die (Philippians 1:21-23).
  4. The Father’s house (John 14:2).
  5. A city designed and built by God (Hebrews 11:10).
  6. A better country (Hebrews 11:16).
  7. Paradise (Luke 23:43).

Most of us have heard that heaven is a place where the streets are paved with gold, the gates are made of pearl, and the walls made of precious jewels.

Those images come from Revelation 21, which offers us the most extended picture of heaven in the entire Bible.

If you ask me if I believe those things are literally true, the answer is yes and no.

Yes, they are literally true but no, heaven won’t be anything like we imagine.

It will be infinitely greater.

When John writes about a street paved with gold, I do not doubt his words.

He simply reports what he saw in his vision.

Thus, I believe his words are literally true.

They are also meant to tell us that the things we value so highly in this life will be used to pave the roads in heaven.

Each of the stones and gems mentioned in the chapter represent something to the readers, have very well known and very specific spiritual qualities to them.

They are also meant to tell us that the things of this earth we value so highly in this life will be used to pave the roads in heaven.

https://biblehub.com/commentaries/revelation/21-19.htm

You may also google each stone individually … Educate Yourself.

Jesus Has Our Eternal Travel Itinerary Already Prepared For Us

John 14:1-7 The Message

The Road

14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

Believe in God the Father …

Believe in God the Son …

Believe in God the Holy Spirit …

Believe in the Word of God for the Children of God …

Believe in the Life, Death, and Resurrection and Ascension of Jesus Christ.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Loving Father, thank You for Christ’s wonderful words of comfort, “Let not your heart be troubled…” Thank You that God the Son came to earth as the Son of Man to bring comfort to my heart, healing to my soul, and live in my spirit. Enable me, in the power of the Spirit, to hold fast to this wonderful truth in Your Word, and I pray that You endow me with the wisdom, the words, and the grace, to pour forth Your great comfort to others who are facing their own difficult trials. Our Father, what a total joy it is to know that Jesus has prepared a place for us in your presence! Help us to overcome our worries and to trust in you fully as we journey with you. Amen.

Adeste Fidelis. Venite Adoremus. Dominum.

Gloria. In Excelsis Deo. Alleluia, Alleluia, Alleluia, Amen.

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For We Walk by Faith and Not by Sight. 2 Corinthians 5:6-10

2 Corinthians 5:6-10Amplified Bible

6 So then, being always filled with good courage and confident hope, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]— we are [as I was saying] of good courage and confident hope, and prefer rather to be absent from the body and to be at home with the Lord. 9 Therefore, whether we are at home [on earth] or away from home [and with Him], it is our [constant] ambition to be pleasing to Him. 10 For we [believers will be called to account and] must all appear before the [a]judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or [b]bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

What does it mean to live by Faith?

Those words seem simple enough, yet it may be a lot tougher than we think.

It requires tremendous courage and strength.

Preaching the gospel to the world brought Paul and his co-workers much suffering.

Yet they continued the work contending for the faith.

They refused to quit and “pressed toward the mark of the high calling of God in Christ Jesus.” (Philippians 3:14)

Living in the end times requires living by faith and not by what we see going on around us.

Yet it is a journey of tremendous hope, blessing and reward.

Walking by faith and not by sight requires you to trust God, not knowing where you are at times in the larger scope of God’s plan and purpose.

Take the example of Abraham, “when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going”. (Hebrews 11:8)

That’s walking by faith.

Walking by faith requires a strong determination to follow God’s plan as outlined in the bible, regardless what life throws your way.

Like 2 Corinthians 4:18 urges us, “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

It is a deep trust in what cannot be seen that provides hope.

Paul wrote to the church at Corinth that “we walk by faith and not by sight” (2 Corinthians 5:7).

Jesus stated, “Blessed are those who have not seen and yet have believed” (John 20:29).

Jesus ascended and left his Spirit as a guarantee.

Walking by faith is sometimes lonely, except for the presence of Christ by his Spirit, left to all believers as a “guarantee” (2 Corinthians 5:5).

Christians are frequently called to stand firm in spite of the isolated place their faith leads them to.

Our faith is reasonable, but there are aspects of the gospel we accept on faith and are unable to see.

What are these invisible things?

And what is the walk of faith?

The Second Letter to Corinth

First of all, here is some context for 2 Corinthians 5:7.

Paul’s relationship with the church at Corinth was a difficult one.

Paul had led them to faith with the assistance of mature believers in Christ, but when Paul was gone the church was easily swayed by outsiders who opposed his teaching.

In Paul’s absence, they fell apart and it was easy for opponents to convince the church that his suffering was a sign that Paul’s faith was actually folly.

If Jesus Christ has really come to save sinners, how could the apostle’s life be so horrendous?

To Paul’s mind, his way of life represented faith.

How else could someone suffer so much, if not for the reasonable expectation of eternal gain? (ESV Study Bible, Introduction to 2 Corinthians).

The Corinthian church was struggling, and Apostle Paul’s letter suggests a big part of the problem was the followers trusting the Holy Spirit to work in their lives and coming to that place in their life of trusting in the promise of Heaven.

Faith is trust.

Fabulous Adventures In Trusting Him!

Fantastic Adventures In Trusting Him!

Fulfilling Adventures In Trusting Him!

Futuristic Adventures In Trusting Him!

But faith in Christ does not come in the exact instant we snap our fingers.

Time and effort, trials and tribulations, radically counter cultural responses.

Faith not in what we see ‘Now’ but what we cannot see in Eternity

2 Corinthians 5:1-5Amplified Bible

The Temporal and Eternal

5 For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, so that by putting it on we will not be found naked. For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

What does the gospel tell us which we cannot prove by way of anything other than faith?

For one thing, we cannot see what awaits the faithful around the next bend in their roadways, over the next mountain— eternal life in the Kingdom of God.

Apostle Paul is confident: “For we know that if the tent that is our earthly home is destroyed, we have a building from God” (verse 1).

That building is the individual body, the church body, a real Kingdom, invisible to us for now. “We know,” says Paul; not “we believe,” or “we imagine.”

The original Greek uses “eidó,” which means “be aware, behold, consider, perceive.” “Knowing” in this sense combines knowledge with an intelligent perception of an idea, which cannot be physically represented —just yet.

Paul based his belief in eternal life on sound, objective evidence as well as his subjective, personal experience of Christ.

His suffering could have become a distraction from this truth — it certainly was for the Corinthians.

To Paul, his counter cultural response to immediate suffering was supposed to demonstrate his deep trust in what could not be seen, provide a reason to hope.

Christians “look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:18).

A Connecting Faith

Christ’s message of eternal salvation through his death and resurrection was explosive.

Master Pharisee Saul, before becoming Paul, had originally sought to persecute these blasphemers, run them all to ground, imprison them all until he realized that the Old Testament had been leading Israel unto the empty tomb all along.

When Apostle Paul described the body as a “tent” (2 Corinthians 5:1), he was also connecting the new church with the Old Testament.

God’s people had frequently been sojourners, both in the days before Solomon and during Jesus’ ministry.

Moses and the Israelites followed a pillar of smoke and a pillar of fire, setting up temporary Sukkoth shelters to cover themselves against cold desert nights.

They had nowhere to permanently call “home” until Solomon built the temple.

The body as a “tent” evokes the Israelite’s trust God would meet their needs day by day.

A tent is impermanent, just like a body is temporary, but once this covering is shed God provides something eternally better.

Faith in the Spirit

2 Corinthians 3:15-18Amplified Bible

15 But to this day whenever Moses is read, a veil [of blindness] lies over their heart; 16 but whenever a person turns [in repentance and faith] to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty [emancipation from bondage, true freedom]. 18 And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.

As believers, to some extent, we already see more than those who choose to turn their faces from God.

We have an “unveiled face,” although we only see “in a mirror dimly” for now, it is by faith we believe we will one day see Christ “face to face” (1 Corinthians 13:12).

Meanwhile, we have the Holy Spirit.

Here is one aspect of the Christian life we cannot lay hands on and inspect up close.

There are ways to detect the Spirit in us; evidence of “fruit.” 

Galatians 5:22-23 describes this fruit: “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

When one has grown in any of these ways, the Holy Spirit is responsible, and we are invited to delve into and recognize this gift living inside of us and in others.

The Spirit is not a virus or an implant; it cannot be scrutinized with the naked eye or under a microscope.

Everyone holds a belief in something, and Paul says we can be confident.

That is the word used in the NIV and KJV for “courage” so “we are always of good courage” (2 Corinthians 5:6, ESV) is a statement of certainty.

Faith is not blind; it merely sees in other ways.

Every Faithful, Faith-Filled Christian

1 Peter 3:13-15Amplified Bible

13 Now who is there to hurt you if you become enthusiastic for what is good? 14  But even if you should suffer for the sake of righteousness [though it is not certain that you will], you are still blessed [happy, to be admired and favored by God]. Do not be afraid of their intimidating threats, nor be troubled or disturbed [by their opposition]15 But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

Every faithful believer sees something that is not visceral but still real — much of our knowledge is like that.

We believe someone is trustworthy based on actions, which demonstrate their character.

We know that an event took place in history based on statements of witnesses and on physical remains.

We must examine the evidence and be ready to give our testimony, “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15).

We all live by faith in something, although not the same things.

It is theologically accurate to say and to insist that the Christian must always seek to live by faith and trust in God and his promises, and not be motivated by only what he or she can see and hear in their present circumstances.

But the Apostle Paul says the church at Corinth is already doing that.

Apostle Paul “directly and unequivocally says that we, all believers, do, in fact, live by faith.”

This faith must also stand firmly by the strength of internal reasoning, against external forces, and without an apostle to hold one’s hand in a spiritual sense.

The Corinthians’ faith was strong in the presence of mature disciples such as Priscilla and Aquila (Acts 18:18) but definitely blindsided by “partisanship, with the Corinthians factionalizing behind rival leaders.”

Paul knew what made “considerate and appropriate relating especially hard at Corinth,” which was an “unusually diverse” and tough, working-class culture.

Paul sought to “overcome the tensions these differences were bringing into the community” by talking about how to just love one another in Christ-like ways.

What Does it Mean to Walk by Faith?

Ephesians 4:1-6 Amplified Bible

Unity of the Spirit

4 So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation], with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another [a]in [unselfish] love. Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]— one Lord, one faith, one baptism,one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.

And what about the action of walking in faith? “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,” wrote Paul (Ephesians 4:1).

Our walk as Christians should be identifiably different from the walk of one who does not believe and has been saved by grace.

There is a practical element, which must not be overlooked, for if we love God there will be an outpouring of that love towards others.

Jesus embodied a unifying love for the marginalized and Paul taught that their Savior was the best example of “what a Christian leader should look like. It could hardly be more dramatically countercultural, and Paul lived out this leadership style in person.”

Yet walking, or living, by faith, is also about our relationship with Christ “God is looking for not only a clinging bride but also a walking partner.”

13 No one has greater love [nor stronger commitment] than to lay down his own life for his friends. 14 You are my friends if you keep on doing what I command you. 15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. (John 15:13-16)

When we walk with him, we recognize that worship of Christ is not so much a “catalyst” to action but “an everyday walk of unbroken communion with our Lord and friend.”

Jesus calls us “friend,” and we are called to live our lives close to him, confident and worshipful.

This is personal and real — other people cannot fill in for Jesus, whether they are our pastors or mentors or BFFs.

Such individuals promote growth, but they are not the vine.

Only Jesus is the vine (John 15).

Is Sight Coming?

Will we see Jesus when we die?

Paul says it himself: We see dimly today, but the mist will lift one day revealing his face – the veil between God and man was torn when Jesus died on the cross.

John 20:11-18Amplified Bible

11 But Mary [who had returned] was standing outside the tomb sobbing; and so, as she wept, she stooped down and looked into the tomb; 12 and she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. 13 And they said to her, “Woman, why are you crying?” She told them, “Because they have taken away my Lord, and I do not know where they have laid Him.”  14  After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you crying? For whom are you looking?” Supposing that He was the gardener, she replied, “Sir, if you are the one who has carried Him away from here, tell me where you have put Him, and I will take Him away.” 16  Jesus said to her, “Mary!” She turned and said to Him in [a] Hebrew, “Rabboni!” (which means, Teacher)17 Jesus said to her, “[b]Do not hold Me, for I have not yet ascended to the Father; but go to My brothers and tell them, ‘I am ascending to My Father and your Father, and to My God and your God.’” 18 Mary Magdalene came, reporting to the disciples that she had seen the Lord and that He had said these things to her.

So, while we cannot fully see him as Mary Magdalene did right now, this definitely does not mean that we are cut off from fellowship with the Lord.

Living by faith, not by sight, is no hindrance to communion with our Savior.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

Who is this King-Glory?
    God, armed
    and battle-ready.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Why Should I Walk with God and with His Blessings? Deuteronomy 5:32-33.

“Cause and effect” are a relationship between events or things, where one is the result of the other or others. This is a combination of an action and a reaction.

Something happens (a cause) that leads to an effect. 

For Example ……

Cause: As we were waiting for a bus, we received 7 inches of rain in 4 hours. 

Effect: My Umbrella did not keep me dry. The roadways were flooded.

Cause: I flipped the light switch. 

Effect: The light came on and I saw the mess I made last night all over again.

Cause: The boss was busy. 

Effect: Their secretary rolled their eyes skyward, took a telephone message.

THE REALITIES OF CAUSE AND EFFECT

From the time you are a child until you die, you understand cause and effect.

“Cause” is the action that produces a result or consequence.

And “effect” is the product, result, or consequence of that action.

As a baby you learn that if you cry, mom or dad will change you, feed you, or hold you. 

As you grow into a toddler you learn that if you drop something from your highchair, somebody will pick it up.

As a kid working your way through school, you learn that if you study hard, you will earn good grades and increase the likelihood you will receive scholarships.

As a college student you learn that if you study hard, you increase the likelihood of receiving great grades and Latin Honors and the likelihood of that great job.

As a young adult you learn that hard work pays great dividends and increases the likelihood you will gain an excellent reputation and promotions on the job.

As an adult, you also learn that if you are not a particularly hard worker and are making excuses, chronically late to work, you get into trouble and lose your job.

Proverbs 24:30-34 The Message

One day I walked by the field of an old lazybones,
    and then passed the vineyard of a slob;
They were overgrown with weeds,
    thick with thistles, all the fences broken down.
I took a long look and pondered what I saw;
    the fields preached me a sermon and I listened:
“A nap here, a nap there, a day off here, a day off there,
    sit back, take it easy—do you know what comes next?
Just this: You can look forward to a dirt-poor life,
    with poverty as your permanent houseguest!”

This thought comes to King Solomon after he considers the fields of a lazy man:

The field is overgrown and in general disrepair.

He sees the danger in staying in bed too long, although most of us might enjoy more of this practice. Poverty and lack attack if this behavior is not conquered.

There is always a cause and effect.

This same principal is found in the kingdom of Heaven:

The Cause: God loves you with an everlasting love. God gave His Son as a sacrifice so that you could be reconciled to Him. Love has victory over death.

The Effect: You experience the love of our Father, which fulfills you in a way that nothing else can. You share in His victory over death. You desire to share God’s love with others, so they, too, will experience His 100% love for them.

There can be no effect without a cause. God’s love for you should always be the cause for your walking with, for Him. If it’s not, then your work will be in vain.

Without faith in God, it is impossible to please God.

Without hope in God, it is impossible to please God.

Without love for God, it is impossible to please God.

Without faith, hope and love in and for God, it is impossible to walk with Him.

Walking with God does not lead to God’s favor, but God’s favor leads to walking in favor with God. If I walk with the world, can I genuinely say I walk with God?

Deuteronomy 5:32-33Amplified Bible

32 Therefore you shall pay attention and be careful to do just as the Lord your God has commanded you; you shall not turn aside to the right or to the left [deviating from My commandments]. 33 You shall walk [that is, live each and every day] in all the ways which the Lord your God has commanded you, so that you may live and so that it may be well with you, and that you may live long in the land which you will possess.

Deuteronomy 5:32-33 The Message

32-33 So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

After Moses instructed God’s people in the Ten Commandments, he added the Cause: they must walk “obediently in God’s way.” Then added the Effect, he said, God would bless them richly and make them prosper in the promised land.

To interpret this promise wisely, we need to know that prosperity in the Bible has more to do with spiritual blessings than material or physical things.

All over the world there are people who interpret God’s blessing mainly as a promise to make them healthy and wealthy and wise. But that is a mistake.

While some people do experience blessings of “never having spent a day in the hospital” or “never worrying about how to pay the bills.”

There are also those who have experienced the blessing of “having spent time in an ICU Bed, an Oncology ward or other long term care facility, their health in a critical state of flux: of life versus death.” Likewise, there are those who have experienced day to day struggles with how to pay the bills and feed their kids.

Trying to survive on our own strength and our own wit and wisdom is costly.

Frankly, genuinely walking with God can be even more significantly costly.

So many have lost their jobs and their health and their marriages. Have found themselves struggling through circumstances in life for which only the biblical Patriarch Job could Identify with, give the best counsel for surviving day to day.

Yet, amazingly, these same Christians will declare that in the midst of deep sacrifice they were blessed. Even Job declared his blessings. (Job 1:20-22)

When we walk with God, we live in community with our Lord. We feel God’s delight in all things good, and we sense his pain in the face of sin and evil. Such a close walk with God is itself a blessing. The joys and peace that flows from our relationship with God far outweigh the cost of being a follower of Jesus Christ.

Living our lives with God in it, makes things easier and gives us hope.

We may not be the most cognizant.

We may take God for granted, not realize it, not consider it for one moment, not pray over it, but walking with God is so much better than walking without him.

and here is why.

1. Walking With God Makes Things Possible

The Lord never said that our lives here on earth would be easy.

We are all absolutely going to go through hard times, and we are absolutely going to have our struggles. But our time here on earth will be worth it.

We are here to spread the Truth of God’s Gospel, the Truth of God’s love and light to others and spread the absolute greatest news ever that he is our Savior.

When we walk with God, it may not make things any easier, but it certainly and surely makes them infinitely more possible.

Walking with him gives us blessed assurance of his presence and power in our lives. Our God is powerful! With him all things are possible. We can endure trials and heartache. Because of Christ’s resurrection power in us, we can overcome.

“I will also walk among you and be your God, and you shall be my people” – Leviticus 26:12

2. He Is Our Comfort

The Lord is always walking beside you.

The Lord is always walking beside me.

He is going through every situation with you.

He is going through every situation with me.

He loves and cares for you and will always stand by your side.

He loves and cares for me and will always stand by myside.

Walking with Him will give you and me the absolute comfort of knowing that He is always there for you and me. He is always with you and me when we need someone to lean on and a shoulder to cry on; He is always there with open arms.

“Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” – Psalm 23: 4

3. He Will Help You

No matter what you and I are going through, God will help you and God will help me. We can always cry out to him for help. When we are frustrated and angry, cry out to him. When we are upset, feel like we cannot go on any longer, cry out to him. He will always be there to pick us up and move us ever forward.

“For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” – Hebrews 4:15-16

4. Walking Without Him Is an Unnecessary Struggle

When we are not walking with God, we are going to struggle even more because we are completely on our own. We feel we have no other choice but to just figure things out for ourselves, we are the only ones with all the right questions, all the correct, viable answers, and it will be much more difficult than it should be.

God is the only genuine light illuminating our path.

He will show us the way, but without him, we have to find our way through the darkness. Why do we permit the struggle, when we can have God to guide us?

“When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” – John 8:12

Hebrews 11:1-6Amplified Bible

The Triumphs of Faith

11 Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]. For by this [kind of] faith the [a]men of old gained [divine] approval.

By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible. By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks. By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him. But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek.

We know very little about Enoch.

His father was Jared, and his son was Methuselah, who lived longer than anyone else.

The most surprising thing about Enoch is that he did not die.

“By faith Enoch was taken from this life, so that he did not experience death: ‘He could not be found, because God had taken him away.’ For before he was taken, he was commended as one who pleased God.”

Enoch was one of two people in the Bible who never experienced death.

The other was Elijah. (See 2 Kings 2:1-14.)

Enoch’s walk with God made him stand out from the crowd.

Only a few generations later, God would send a flood to wipe away a humanity that no longer understood what it meant to live close with God.

Only Enoch’s great-grandson Noah and his family would be spared so that human beings could make a new beginning.

God’s special gift to Enoch reminds us walking with God is the way to true life.

Of course, unless the Lord returns in our lifetime, we will all face death.

But Jesus, who identifies himself as the way to God (John 14:6), also said,

“I am the resurrection and the life. Anyone who believes in me will live, even though they die” (John 11:25).

Then Jesus turns that belief around and against us – “Do we Believe this?”

With Faith pleasing to God ….

With Hope pleasing to God ….

With Love pleasing to God ….

Do we believe the cause: walking with God in faith has this effect: puts us on a level road that moves us forward and takes us beyond death to life eternal?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, my Guide and my Guardian,

Take me to task today,

Search me, and know me …..

Hold me accountable to thy Gospel Truth,

I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed by thee or laid aside for thee,
Exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O Glorious and blessed God,
Father, Son, and Holy Spirit,
Thou art mine, and I am thine. So be it.
And the covenant which I have made on earth,
Let it be ratified in heaven. Amen

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