Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
(1) How blessed are those whose offense is forgiven, those whose sin is covered! 2 How blessed those to whom Adonai imputes no guilt, in whose spirit is no deceit!
3 When I kept silent, my bones wasted away because of my groaning all day long; 4 day and night your hand was heavy on me; the sap in me dried up as in a summer drought. (Selah)
5 When I acknowledged my sin to you, when I stopped concealing my guilt, and said, “I will confess my offenses to Adonai”; then you, you forgave the guilt of my sin. (Selah)
6 This is what everyone faithful should pray at a time when you can be found. Then, when the floodwaters are raging, they will not reach to him.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Sin, Guilt and Your Health – A Health Devotional.
This morning, during my quiet time with God, I was reading Psalm 32 and was reminded of the connection between sin, guilt and health. In this Psalm, David writes when he tried to hide his adultery, sending Uriah to his death, refused to confess his sin that he felt weak and miserable and that he groaned all day long. He also writes that his strength evaporated like water in the dry summer heat.
After reading two other Psalm 32 devotionals, I knew that I wanted to write on this topic of sin, guilt and our health and the interrelationship between them.
Sin, Guilt and Health – What the Bible Says
Psalm 32:1-6 Amplified Bible
Blessedness of Forgiveness and of Trust in God.
Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven, And whose sin is covered. 2 Blessed is the man to whom the Lord does not impute wickedness, And in whose spirit there is no deceit.
3 When I kept silent about my sin, my body wasted away Through my groaning all the day long. 4 For day and night Your hand [of displeasure] was heavy upon me; My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah. 5 I acknowledged my sin to You, And I did not hide my wickedness; I said, “I will confess [all] my transgressions to the Lord”; And You forgave the guilt of my sin. Selah. 6 Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found; Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
Those who work in the fields of psychology, psychiatry, and social services are often confronted with a strong correlation between what is happening in a person’s heart and mind and what is being displayed in that person’s body.
God’s word speaks into this connection and then goes deeper, for it tells us that there is a connection between the state of our body and the state of our soul.
In Psalm 32, David speaks very personally to God, acknowledging the heaviness he experienced when he hid in the shadows and refused to confess his sin against Bathsheba and the murder of her husband, Uriah (see 2 Samuel 11).
And through David, the Spirit teaches us that there is a link between a tortured conscience and lack of repentance, and our physical wellbeing.
Those who were in David’s immediate company may not have been aware of what was going on inside him spiritually, but they could not have avoided the rather obvious manifestations of what was happening to him physically.
The description he provides adds to the account he gives elsewhere: “My heart throbs; my strength fails me, and the light of my eyes—it also has gone from me. My friends and companions stand aloof from my plague, and my nearest kin stand far off” (Psalm 38:10-11). It’s a quite devastating picture.
David recognized his condition for what it was: a punishment.
The Bible makes it clear that there is a natural outcome to lust, excess, and a disregard for the commands of God (see Romans 1:24-25)—all of which David was guilty of. Mood swings, frailty, weight loss, sleeplessness, a deepening sense of rejection, melancholy, anxiety, and despair often haunt individuals who are seeking to hide their “secret” sin from God and deny it to themselves.
What restored David was not a health kick or getting to bed earlier but rather dealing with the root cause—his sin: “I acknowledged my sin to you … and you forgave the iniquity of my sin” (Psalm 32:5).
God kept His hand heavy upon David until Nathan showed up and told him a story which convicted him.
Then David left his throne, placed his sin into God’s hands and asked Him to help him deal with it. It is a blessing to us when God does not allow us to forget our sin—when we feel physical heaviness because of our spiritual sickness.
It is His means of bringing us to do what we most need: to confess it and ask for forgiveness for it.
Fortunately we have a God who loves us incredibly and because of this, he freely reveals his mercy, he forgives us of our sins when we confess our wrongdoings.
Because of the magnitude of his mercy and his forgiveness of our sins, believers should be able to freely surrender over any guilt or shame that they feel.
God does not want us to experience the heaviness associated with chronic guilt.
His desire is that we live in peace and joy which is available to us when we confess our wrongdoings and believe that God gives us mercy, forgives us.
Peace and joy are health-promoting compared to chronic guilt which can be damaging to our health in more ways than anyone dares to acknowledge.
Are we harboring sin?
Do not cloak it; confess it. David experienced liberating relief from his pain and distress when he sought God’s forgiveness.
You too can know that joy, for the promise of God’s word is that
“if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).
A Few Questions to Reflect On:
Are you holding on to guilt and shame because of some past or current sin in your life?
Are you perhaps weak and miserable or plagued with a chronic health related condition – Headaches, High Blood Pressure, tiredness, fatigue, heart ailments that could be caused by the physical strains of coping with long-term guilt?
As soon as possible, to rule out any potentially serious disorder, go see your Primary Care Medical Team for proper assessment, evaluation and treatment
How about issues of anxiety, mood disorders, depression, post traumatic stress disorder, mood swings, irritability, shorter than usual temper control etcetera.
As soon as possible, seek out Licensed Professional Mental Health providers for a proper clinical assessment, evaluation, and therapeutic treatment modalities.
Relieving The Burden of our Guilt and God’s Grace
Psalm 32:6 Amplified Bible
6 Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found; Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
Psalm 32 reminds me that a moral compass is embedded within everyone’s heart. When we do not chart our lives by that compass, we feel genuine guilt.
David spoke to that reality in Psalm 32. He had made a total mess of his life. His moral failures included adultery, conspiracy and murder. David acknowledged that when we mess up, we are eaten up inside if we keep quiet until a someone tells us a story, we convict ourselves. David had an inner urge to confess his sin.
Once confronted by Nathan, thus came his release. David confessed his sin to the Lord. Yes, there were people in his life with whom David needed to come clean. But only God could grant the full pardon his soul craved. When we mess up, our guilt is first of all toward our Creator, whose law we have violated.
How do you find real forgiveness?
If you have not confessed sins which you feel guilty of, I urge you to prayerfully make that confession to God so you and those around you or those you will soon meet, can return to feeling peaceful and joyful, which is God’s will for your life.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 42 Complete Jewish Bible
Book II: Psalms 42–72
42 (0) For the leader. A maskil of the descendants of Korach:
2 (1) Just as a deer longs for running streams, God, I long for you. 3 (2) I am thirsty for God, for the living God! When can I come and appear before God?
4 (3) My tears are my food, day and night, while all day people ask me, “Where is your God?” 5 (4) I recall, as my feelings well up within me, how I’d go with the crowd to the house of God, with sounds of joy and praise from the throngs observing the festival.
6 (5) My soul, why are you so downcast? Why are you groaning inside me? Hope in God, since I will praise him again for the salvation that comes from his presence. 7 (6) My God, when I feel so downcast, I remind myself of you from the land of Yarden, from the peaks of Hermon, from the hill Mizar. 8 (7) Deep is calling to deep at the thunder of your waterfalls; all your surging rapids and waves are sweeping over me. 9 (8) By day Adonai commands his grace, and at night his song is with me as a prayer to the God of my life. 10 (9) I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, under pressure by the enemy? 11 (10) My adversaries’ taunts make me feel as if my bones were crushed, as they ask me all day long, ‘Where is your God?’ ”
12 (11) My soul, why are you so downcast? Why are you groaning inside me? Hope in God, since I will praise him again for being my Savior and God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
1 I will highly praise you, my Elohim, the Melek. I will bless your name forever and ever. 2 I will bless you every day. I will praise your name forever and ever.
3 Yahweh is great, and he should be highly praised. His greatness is unsearchable. 4 One generation will praise your deeds to the next. Each generation will talk about your mighty acts. 5 I will think about the glorious honor of your majesty and the miraculous things you have done. 6 People will talk about the power of your terrifying deeds, and I will tell about your greatness. 7 They will announce what they remember of your great goodness, and they will joyfully sing about your righteousness. 8 Yahweh is merciful, compassionate, patient, and always ready to forgive. 9 Yahweh is good to everyone and has compassion for everything that he has made. 10 Everything that you have made will give thanks to you, O Yahweh, and your faithful ones will praise you. 11 Everyone will talk about the glory of your kingdom and will tell the descendants of Adam about your might 12 in order to make known your mighty deeds and the glorious honor of your kingdom. 13 Your kingdom is an everlasting kingdom. Your empire endures throughout every generation.
14 Yahweh supports everyone who falls. He straightens the backs of those who are bent over. 15 The eyes of all creatures look to you, and you give them their food at the proper time. 16 You open your hand, and you satisfy the desire of every living thing. 17 Yahweh is fair in all his ways and faithful in everything he does. 18 Yahweh is near to everyone who prays to him, to every faithful person who prays to him. 19 He fills the needs of those who fear him. He hears their cries for help and saves them. 20 Yahweh protects everyone who loves him, but he will destroy all wicked people.
21 My mouth will speak the praise of Yahweh, and all living creatures will praise his holy name forever and ever.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
David’s Generational Psalm of Praise
A. The Psalmist David, speaking on our behalf, on behalf of all generations to come, makes a vow to bless the name of the LORD “forever and ever” (Psalm 145:1); “Every day” to bless Him; to praise His name “for ever and ever” (Psalm 145:2). This is the only Psalm in the book with the words “of praise” in its title.
A lone voice opens the Psalm:
“I” will extol thee; “I” will bless (Psalm 145:1); “I” will bless; “I” will praise (Psalm 145:2).
“I” will speak and declare (Psalm 145:5-6).
The singer refers to the LORD as “my God, O king” (Psalm 145:1), and speaks “of the glorious honour of thy majesty” (Psalm 145:5).
This song of repeated praise is addressed to no earthly king, but to One King whose kingdom ‘is an everlasting kingdom’ (Psalm 145:13).
It is wonderful when, in our alone times with God, in our study and our prayer times, in our worship times, in our fellowship times, meal times, husband and wife times, family times, camping under the stars, we become thus enamored with singing His praises: but what we’ll discover about God, what we discover God to be, is not only for our alone times, but is also to be shared with others.
This is the role of ours and heavens testimony. “Generations” shall praise and declare, one to another (Psalm 145:4). We must not only pray for our children, and children’s children, etc.; but must teach them the great works of God, and obediently pass on to them the mantle of praise down through the generations.
Deuteronomy 6:4-9 Names of God Bible
4 Listen, Israel: Yahweh is our Elohim. Yahweh is the only God. 5 Love Yahweh your Elohim with all your heart, with all your soul, and with all your strength. 6 Take to heart these words that I give you today. 7 Repeat them to your children. Talk about them when you’re at home or away, when you lie down or get up. 8 Write them down, and tie them around your wrist, and wear them as headbands as a reminder. 9 Write them on the doorframes of your houses and on your gates.
The word ‘men’ is not in the Hebrew of Psalm 145:6a, but by the next verse there is a reference to a plurality of persons – “they” – who shall utter and sing (Psalm 145:7).
The “glorious honor” of His majesty is shown forth in His “wondrous works” (Psalm 145:5; cf. Creation story (Genesis 1,2) the Incarnation, the Cross, the Resurrection of Jesus, His Ascension, His intercession at the right hand of God, His Coming in Glory; also, the day of Pentecost the shedding abroad of the Holy Spirit).
“The LORD is gracious, full of compassion, slow to anger, and of great mercy” (Psalm 145:8).
This is similar to the self-revelation of the LORD unto Moses (cf. Exodus 34:6).
It is an integral part of Israel’s understanding of their God (cf. Numbers 14:18; Nehemiah 9:17; Jonah 4:2).
The last Hebrew word in Psalm 145:8, ‘hesed,’ speaks of covenant love, God not dealing with us as we deserve, but dealing with us as we are in Christ Jesus.
The long-suffering of God is the last thread of hope for a perishing generation (cf. 2 Peter 3:9).
We encounter a word which is translated “all” or “every” seventeen times throughout this Psalm.
There is a sense of inclusiveness here, but also the particularity of “each” (Psalm 145:9).
To say that the LORD is good to “all” could be quite general: to say that His tender mercies, or compassion, are over “all” His works, or “all” that He has made, is more specific, much, much deeper in its “heart-soul” implications.
We read in the New Testament about the whole Creation groaning (cf. Romans 8:22), eagerly awaiting the revelation of the children of God (cf. Romans 8:19).
Not only so, but those who have the firstfruits of the Spirit (Christians) are also groaning within ourselves as we await the redemption of the body (cf. Romans 8:23). Even the sufferings of the present time become more endurable when we consider the glory of our Savior God yet to be revealed in us (cf. Romans 8:18).
This psalm shows us the other side of that coin.
All of Creation shall praise the LORD, all His faithful shall bless Him (Psalm 145:10). This “all” is comprehensive, it is extensive, but it also comes down to the level of the ‘each’ as well as the ‘every’ on the uniquely individual level.
As David says in Psalm 103:1, ‘Bless the LORD, O my soul, and all that is within me bless His holy Name!’
Psalm 103:1-5 Names of God Bible
Psalm 103
By David.
1 Praise Yahweh, my soul! Praise his holy name, all that is within me. 2 Praise Yahweh, my soul, and never forget all the good he has done: 3 He is the one who forgives all your sins, the one who heals all your diseases, 4 the one who rescues your life from the pit, the one who crowns you with mercy and compassion, 5 the one who fills your life with blessings so that you become young again like an eagle.
As well as praise, there is conversation (Psalm 145:11).
It is also the case that those who are His saints, His faithful, do speak to one another the Word of God (cf. Malachi 3:16; Ephesians 5:19; Colossians 3:16).
Sharing our testimony is part and parcel of the Christian life.
Sharing heaven’s testimony is part and parcel of the Christian witness.
Psalm 29 Names of God Bible
Psalm 29
A psalm by David.
1 Give to Yahweh, you heavenly beings. Give to Yahweh glory and power. 2 Give to Yahweh the glory his name deserves. Worship Yahweh in his holy splendor.
3 The voice of Yahweh rolls over the water. The El of glory thunders. Yahweh shouts over raging water. 4 The voice of Yahweh is powerful. The voice of Yahweh is majestic. 5 The voice of Yahweh breaks the cedars. Yahweh splinters the cedars of Lebanon. 6 He makes Lebanon skip along like a calf and Mount Sirion like a wild ox. 7 The voice of Yahweh strikes with flashes of lightning. 8 The voice of Yahweh makes the wilderness tremble. Yahweh makes the wilderness of Kadesh tremble. 9 The voice of Yahweh splits the oaks[a] and strips the trees of the forests bare. Everyone in his temple is saying, “Glory!”
10 Yahweh sat enthroned over the flood. Yahweh sits enthroned as Melek forever. 11 Yahweh will give power to his people. Yahweh will bless his people with peace.
This conversation is not only for the mutual encouragement, edification of those within the church (1 Thessalonians 5:11), but also for those who are outside the church.
Those who study Creation may well conclude that there is, after all, a God (and praise His Name, many have); but those who are exposed to genuine Christian conversation have an even better opportunity of discovering just Who He is!
There is also a comprehensiveness of God’s kingdom (Psalm 145:13).
It is both eternal and extensive (cf. Psalm 72:17).
Psalm 72:17-19 Names of God Bible
17 May his name endure forever. May his name continue as long as the sun shines. May all nations be blessed through him and call him blessed.
18 Thank Yahweh Elohim, the Elohim of Israel, who alone does miracles. 19 Thanks be to his glorious name forever. May the whole earth be filled with his glory. Amen and amen!
This is the same ‘kingdom of God’, or ‘kingdom of heaven’ about which Jesus speaks; and it belongs to Him, and all who are found in Him (cf. 2 Peter 1:11).
The LORD cares for the weak and vulnerable (Psalm 145:14).
He heard the cry of the children of Israel in their captivity and set His mind to deliver them (cf. Exodus 3:7-8).
Thereafter He taught His people to care for strangers, widows, and orphans – and the poor (cf. Exodus 22:21-23; Exodus 22:25).
This care is continued in the church (cf. Hebrews 13:2; James 1:27; Galatians 2:9-10).
The LORD cares for those of His own who may otherwise fall (cf. Psalm 73:1-2).
He works ‘all’ things together for good (cf. Romans 8:28), for the good of His ‘peculiar’ people (cf. 1 Peter 2:9).
Whether they know it or not, all flesh is dependent upon the LORD for their daily provision (Psalm 145:15).
Whether they will acknowledge it or not, no man can find sufficient sustenance without the LORD.
It is better therefore to seek Him first, knowing that He will add to us ‘all these things’ (Matthew 6:33).
If God provides for the birds of the air, how much more for you (Matthew 6:25-27). It is good, therefore, to acknowledge God’s hand in all these things, and to gratefully receive His bountiful provision (Psalm 145:16).
Our trust in the LORD is not based in our individual ability to believe, but in His perfections. He is righteous in all His ways: He is just. He is kind in all He does:
He is holy (Psalm 145:17).
It is good that we can view the LORD as a God who is not only transcendent, but also immanent.
He is present within His Creation.
He is “near” to all who call upon Him (Psalm 145:18).
We should, therefore, ‘Seek the LORD while He may be found, call upon Him while He is near’ (Isaiah 55:6).
The one true God, God of all integrity (Deuteronomy 32:4; John 14:6; 1 John 5:20; Revelation 19:11) draws “nigh” unto all who call upon Him “in truth” with a matching integrity of heart (Psalm 145:18).
It is of the LORD’s mercy that He also hears our petitions (Psalm 145:19).
This is particularly addressed to “those who fear Him” – those who revere His Name.
We may not all presumptuously or blasphemously call out His Name at every approach of trouble: but when we nurture a relationship with him, He is there for us, always.
He grants our desires because our desires are consistent with His. He hears our cry because we are His people. He ‘saves to the uttermost’ all that come to God via Jesus Christ, who forever lives to make intercession for us (Hebrews 7:25).
The LORD preserves all who love Him (Psalm 145:20). This is the other side of our own perseverance: ‘he who endures to the end shall be saved’ (Matthew 24:13). Yet we may not presume upon His grace: the God who is slow to anger (Psalm 145:8), is also the God who will punish the unrepentant (2 Peter 2:9).
The “each” and “every” of God’s 100x% comprehensive care find their final expression as the Psalmist speaks the praise of the LORD, and “all flesh” replies by “blessing” (speaking well of) His holy Name (Psalm 145:21). The groaning Creation (Romans 8:22) at last finds relief in the “for ever and ever.” Amen.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 Names of God Bible
Psalm 19
For the choir director; a psalm by David.
1 The heavens declare the glory of El, and the sky displays what his hands have made. 2 One day tells a story to the next. One night shares knowledge with the next 3 without talking, without words, without their voices being heard. 4 Yet, their sound has gone out into the entire world, their message to the ends of the earth. He has set up a tent in the heavens for the sun, 5 which comes out of its chamber like a bridegroom. Like a champion, it is eager to run its course. 6 It rises from one end of the heavens. It circles around to the other. Nothing is hidden from its heat.
7 The teachings of Yahweh are perfect. They renew the soul. The testimony of Yahweh is dependable. It makes gullible people wise. 8 The instructions of Yahweh are correct. They make the heart rejoice. The command of Yahweh is radiant. It makes the eyes shine. 9 The fear of Yahweh is pure. It endures forever. The decisions of Yahweh are true. They are completely fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even the drippings from a honeycomb. 11 As your servant I am warned by them. There is a great reward in following them.
12 Who can notice every mistake? Forgive my hidden faults. 13 Keep me from sinning. Do not let anyone gain control over me. Then I will be blameless, and I will be free from any great offense.
14 May the words from my mouth and the thoughts from my heart be acceptable to you, O Yahweh, my rock and my Go’el.
What is a go el in Hebrew?
: redeemer, reclaimant. especially : a next of kin upon whom according to ancient Hebrew custom devolved certain family rights and duties including the avenging of a murdered kin’s blood and the redemption of the person or the property of a relative in debt or helpless circumstances.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
16 Preserve me, O God, for in you I take refuge. 2 I say to the Lord, “You are my Lord; I have no good apart from you.”
3 As for the saints in the land, they are the excellent ones, in whom is all my delight.[b]
4 The sorrows of those who run after[c] another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.
5 The Lord is my chosen portion and my cup; you hold my lot. 6 The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.
7 I bless the Lord who gives me counsel; in the night also my heart instructs me.[d] 8 I have set the Lord always before me; because he is at my right hand, I shall not be shaken.
9 Therefore my heart is glad, and my whole being[e] rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption.[f]
11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
“How lovely is your dwelling place, O Lord of hosts! My soul longs, yes, faints for the courts of the Lord; my heart and flesh sing for joy to the living God.” Psalm 84:1-2
Throughout Scripture we see countless examples of God meeting with man and countless lives being transformed as the result. These examples are in Scripture to stir our faith and fill us with a desire to meet with our Creator. When we read about the life of David, we should each be filled with a longing to live as he did, a heart and soul which is centered around, #1, meeting with our heavenly Father.
The meetings between God and David shaped human history forever.
David knew what it was to be in the presence of God. In fact, being in God’s presence was his fuel, greatest joy, and source of courage.
In Psalm 16:11 David writes, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”
In verse 5 writes, “The Lord is my chosen portion and my cup; you hold my lot.”
David was a very flawed man who still consistently chose to meet with God over obsessing, filling his days with the fleeting, unsatisfying things of the world.
He centered his life around meeting with God, it consistently, continually had changed his heart, and his soul, learning – sometimes the in the very hardest of ways, God is always and forever sovereign over man, God utterly detests all sin and calls his children to repentance to restored their right relationship with God and it forever changed the history of not only his generations, but countless too more generations to come. David’s heart like ours strays but God’s stays True.
In 1 Samuel 17:34-37, we see a glimpse into the impact of David meeting with God early in his life. Scripture says,
But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock, I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”
Out on the fields, David learned of God’s power and desire for deliverance.
He learned quickly what it was to meet with God in the daily work of life. He learned even in the night time, guarding his fathers flocks, God counseled him, God upheld him, God taught him his shepherding craft, counseled about life.
And he carried that knowledge with him into every battle, trial, and failure.
We see it in Psalm 16:1-2 where David prays, “Preserve me, O God, for in you I take refuge. I say to the Lord, ‘You are my Lord; I have no good apart from you.’”
King David, the greatest king that ever sat on the throne of Israel, claimed, “I have no good apart from you.”
David, about whom 1 Chronicles 29:28 says, “Then he died at a good age, full of days, riches, and honor,”claimed he had no good apart from the Lord.
David knew that God’s counsel, God’s presence was the best part of life.
He knew that meeting with his heavenly Father was far greater than any victory, possession, status, or honor. And it was for that reason that he lived a life full of the very thing he sought: his heart in the presence of the living God.
Your heavenly Father longs to meet with you as he did David.
He loves you the same as he loved David.
And through the powerful sacrifice of Jesus, you have even greater access to the heart of God.
You have God, the Holy Spirit dwelling within you.
Choose today to seek meeting with God above all else.
Center your life around the presence of your heavenly Father the way David did.
1 Kings 3:3-15 New American Standard Bible 1995
3 Now Solomon loved the Lord, walking in the statutes of his father David, except he sacrificed and burned incense on the high places. 4 The king went to Gibeon to sacrifice there, for that was the great high place; Solomon offered a thousand burnt offerings on that altar. 5 In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask what you wish Me to give you.”
Solomon’s Prayer
6 Then Solomon said, “You have shown great lovingkindness to Your servant David my father, according as he walked before You in [a]truth and righteousness and uprightness of heart toward You; and You have [b]reserved for him this great lovingkindness, that You have given him a son to sit on his throne, as it is this day. 7 Now, O Lord my God, You have made Your servant king in place of my father David, yet I am but a little child; I do not know how to go out or come in. 8 Your servant is in the midst of Your people which You have chosen, a great people who are too many to be numbered or counted. 9 So give Your servant [c]an understanding heart to judge Your people to discern between good and evil. For who is able to judge this [d]great people of Yours?”
God’s Answer
10 [e]It was pleasing in the sight of the Lord that Solomon had asked this thing. 11 God said to him, “Because you have asked this thing and have not asked for yourself [f] long life, nor have asked riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself [g]discernment to understand justice, 12 behold, I have done according to your words. Behold, I have given you a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you. 13 I have also given you what you have not asked, both riches and honor, so that there will not be any among the kings like you all your days. 14 If you walk in My ways, keeping My statutes and commandments, as your father David walked, then I will prolong your days.”
15 Then Solomon awoke, and behold, it was a dream. And he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered burnt offerings and made peace offerings, and made a feast for all his servants.
Both day and night, awake or on the job or even asleep, strive to 100% live for transformational encounters with God and watch as the things of this world fall into proper place, acknowledging your propensity to sin, then repent from that sin, turning back to God as God is showing to you the pathway to life providing you with transcendent peace, joy, purpose, in the midst of any circumstance.
Guided Prayer:
1. Meditate on David’s longing for the presence of God. Allow Scripture to fill you with a desire to meet with your heavenly Father as David did.
“The Lord is my chosen portion and my cup; you hold my lot.” Psalm 16:5
“You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” Psalm 16:11
“Preserve me, O God, for in you I take refuge. I say to the Lord, ‘You are my Lord; I have no good apart from you.’” Psalm 16:1-2
2. Allow these other Scriptures to fill you with faith to encounter the presence of God. The Holy Spirit of God is dwelling within you, ready to lead you into a transformational encounter with your heavenly Father.
“You will seek me and find me, when you seek me with all your heart.” Jeremiah 29:13
“Where shall I go from your Spirit? Or where shall I flee from your presence?” Psalm 139:7
“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price.”1 Corinthians 6:19-20
3. Take time to meet with God. Ask him to reveal his nearness to you. Ask him to give you a passion for his presence like David had. Choose to center your life around the goodness of his nearness today.
“For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.” Psalm 84:10
How much better would our lives be if we simply chose to center them around meeting with the eternal, living, and active God of love?
What would it be like to seek his counsel throughout our days?
What would it be like to live wholly loved, liked, set free, and filled with his presence? Through Jesus, more has been made available to us than we know.
We’ve been granted access to the fullness of life, love, and freedom. All that is required of us is to make space in our days and seek meeting with God above all else. May we as the bride of Christ choose to love our bridegroom above all else.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 23 King James Version
23 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
10 Why, Adonai, do you stand at a distance? Why do you hide yourself in times of trouble? 2 The wicked in their arrogance hunt down the poor, who get caught in the schemes they think up.
3 For the wicked boasts about his lusts; he blesses greed and despises Adonai. 4 Every scheme of the wicked in his arrogance [says], “There is no God, [so] it won’t be held against me.” 5 His ways prosper at all times. Your judgments are way up there, so he takes no notice. His adversaries? He scoffs at them all. 6 In his heart he thinks, “I will never be shaken; I won’t meet trouble, not now or ever.” 7 His mouth is full of curses, deceit, oppression; under his tongue, mischief and injustice. 8 He waits near settlements in ambush and kills an innocent man in secret; his eyes are on the hunt for the helpless. 9 Lurking unseen like a lion in his lair, he lies in wait to pounce on the poor, then seizes the poor and drags him off in his net. 10 Yes, he stoops, crouches down low; and the helpless wretch falls into his clutches. 11 He says in his heart, “God forgets, he hides his face, he will never see.”
12 Arise, Adonai! God, raise your hand! Don’t forget the humble! 13 Why does the wicked despise God and say in his heart, “It won’t be held against me”? 14 You have seen; for you look at mischief and grief, so that you can take the matter in hand. The helpless commits himself to you; you help the fatherless. 15 Break the arm of the wicked! As for the evil man, search out his wickedness until there is none left.
16 Adonai is king forever and ever! The nations have vanished from his land. 17 Adonai, you have heard what the humble want; you encourage them and listen to them, 18 to give justice to the fatherless and oppressed, so that no one on earth will strike terror again.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Having consistent and transformational encounters with God while on earth is meant to be foundational to the Christian life. Our God has not left us. Our God has not changed, cannot be changed, will not change, will never be changed. He is, was and forever be the same God – today, yesterday and every last tomorrow.
Through the sacrifice of Jesus, we’ve been filled with the very Spirit of God who longs to reveal to us daily the nearness and love of our heavenly Father. We are never left alone. There is nowhere we can flee from the presence of our God. It is likewise true God can always be found-sometimes in the most common places.
However, as much the Hebrews 13:8 remains forever true and unchangeable, it is more than well established through the Word of God that while things will always proceed according to God’s plan, humankind’s plan always, inevitably, falls apart and humanity struggles to regain the degree and measure of control they falsely believe they exercise over divine providence, and God ‘vanishes.’
Humankind inevitably will become all kind of flustered, frustrated and frayed.
10 Why do You stand far away, O Lord? Why do You hide [Yourself, veiling Your eyes] in times of trouble?Psalm 10:1
The pitiful cries that are recorded in this Psalm 10 could be the words of many believers today.
Times of deepest troubles and severe persecution are touching every member of the Body of Christ in one way or another, many are repeatedly crying out: “Lord, why do you stand far off? Why do you (always) hide yourself in times of trouble?”
What the Psalmist recorded 3000 years ago, mirrors the happenings of today, as many continue to ask, “Why does the Lord our God seem to remain silent while the innocents suffer? Why are those arrogant, evil men permitted to go unchallenged?”
We may not or never understand the full plans and purposes of God, but He has already appointed a time, a time known only to Him, to judge evil, the wicked.
We may be grieved by the wars, the atrocities, the incredible measures and degrees and divisiveness that are taking place today, but God has appointed a day to finish transgression, put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to set His King upon His holy Hill in Jerusalem.
For two thousand years, God has been pouring out grace upon grace, upon grace not willing that any should perish. But the day is coming when wicked and evil man will be called to a final account of their sins, day of wrath is surely coming when nations will be judged, and God will wipe away every tear from our eyes.
Jesus taught us in John 4:23, “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.” Your heavenly Father is seeking your worship. He longs for it. He so places highest values on your love, adoration that he would send his Son to die that the path to encountering him would be made available.
You, me, we, were first and foremost created to worship. You, me, we were all created to receive the love of your Creator and in response give him your heart.
You, me, we, will never feel as whole as when our hearts is connected to our Heavenly Father’s heart and you, me, we are giving, receiving love in worship.
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
The Christian life is to be marked by disciplined heartfelt, genuine worship: worship filled with God’s presence and intimate nearness and nearness to the heartbeat of God that responds to a true encounter with the heart of God.
If that type of worship is new to you, that’s okay!
If the idea of encountering God in worship is new to you, there is joy and grace at the place of new beginnings.
Don’t allow your past to dictate the possibilities of your future.
Don’t allow past experiences where worship might not have been filled with encountering Jesus make you believe our future times of our worship won’t be marked by the power and intimacy and God’s presence. (Isaiah 6:1-10)
Where else Do We See the Gospel in the Psalms?
Asking how we see the gospel in the book of Psalms feels a little like asking, “How do we see the gospel in The Methodist Hymnal.”
Isn’t it there in every single song (hopefully)?
Of course, the Old Testament is different. But this is a book of music which Old Testament believers would have used to express their faith in the living God.
In order to see the gospel in Psalms do we need to analyze every single chapter?
Are these not individual songs?
Or is there a unified theme to the Psalms which also points to the gospel?
I will argue that the Psalms not only point us to Jesus individually, the Book of Psalms as a compilation which will also point us to the finished work of Christ.
How Do You Find the Gospel in the Old Testament?
I suppose before understanding how to find the gospel in the OT, it’d be helpful for us to define the gospel.
The simplest definition is one given by JI Packer: God saves sinners.
If you’d like to put a bit more meat on your gospel presentation, I use two different frameworks with four points each.
The first is God—Man—Christ—Response.
The second is more of a story: Creation—Fall—Redemption—Glory.
The first presentation centers upon God’s character and how humanity fails to meet God’s holy standard, as such the judgment of God is upon us.
But the good news is that Jesus Christ fixes this by fulfilling what is required through his life, death and resurrection.
Our only fitting response, then, is to respond to Him in repentance and faith.
When this happens, we are united to Christ and his record becomes our record.
The second presentation centers upon the overarching story of the Bible.
God lovingly created us to love Him and enjoy Him forever.
We were made for rest, rule, and relationship.
But we made shipwreck of this, and so rather than having the blessings of obedience we are under the curse of disobedience.
Rather than having peace (rest), purpose (ruling), and healthy relationship we often experience the opposite.
Ultimately, we are alienated from God. But thankfully God sent His Son, Jesus Christ, to bear our curse and to fulfill what God intended for humanity.
As such we now experience the blessings of Jesus’ obedience in our place.
He restores the rest, rule, and relationship we were created to enjoy.
Someday everything will be ultimately restored and we will live in a new heaven and a new earth.
We could write entire books focusing on these various themes of the gospel.
But every gospel story follows this basic skeleton.
No matter where you find yourself in the Old Testament (or New Testament) you can find one of these various threads.
Every place in Scripture is either telling you something about God, something about our rebellion, something about His rescue, or something about our future restoration.
If you can spot this, then you can fill out the rest of the story.
The Gospel in Psalms
For my studies, I have often compared the book of Psalms to a hymnbook.
That’s not entirely true.
It was a collection of poems throughout the history of Israel, many of which were set to music.
Most believe the 150 Psalms were compiled at some point after the Babylonian exile. How were they compiled? Did an ancient exiled editor just randomly pick a few poems, stick them together willy dilly, and then give them numbers?
Or was there an intentional structure?
The first clue that there is an intentional structure is that many have headings.
In fact, we notice that there are five Books of the Psalms. This is likely intentional and connected to the Pentateuch (the first five books of the Old Testament). We also see that each of these books ends with a doxology.
This structure can help us understand the overall theme of the book of Psalms.
Taking the first two books as a bit of a thesis, I appreciate the summary given by The Bible Project.
They say, it is “the prayer book of God’s people as they strive to be faithful to the Torah as they wait for the Messianic Kingdom.”
How do these five books of Psalms support that theme?
And more importantly how does the story of the Psalms point to Christ?
Book I
Almost all of the psalms of Book I are attributed to David.
They carry a strong theme of fidelity to the Torah and the nature of the Davidic King and kingdom.
But they are often set in the middle of distressing situations.
Saul’s pursuit of David plays a prominent role throughout these.
And yet through this distress, we see a settled disposition to trust in the Lord.
The theme here is that of confrontation with the results of the fall.
The seed of the woman will crush the head of the serpent.
We see this theme played out through the conflict of Book I.
Book II
In Book II we are introduced to the Sons of Korah (Ps. 42-49), one psalm of Asaph (50), and then another group of psalms attributed to David (51-71).
It closes with a psalm of Solomon (72).
In this book, the posture towards the world is a bit different. Rather than a confrontation we see more of an invitation. Here the Abrahamic blessing is extended through the reign of the Messiah’s kingdom. But it is still set within a background of lament and longing and an underlying desire for repentance.
Book III
In Book III it is as if all the wheels come off of the locomotive.
The psalms further darken until they reach their climax in Psalm 88.
That is the psalm of lament where there is no positive turn.
It is only darkness.
But the book ends with a bit of a higher note in Psalm 89 as it points toward the promise of a messianic kingdom, but now it does so in light of the exile and the collapse of the Davidic Kingdom. How can the Messiah come through this?
How can a king sit on David’s throne when the people are divided, scattered?
Book IV
Book IV, opening with Psalm 90, seems like a response to the questions and the problems which the fall of the Davidic kingdom brings.
Psalm 90 goes back to Moses and his call of repentance after the incident of the golden calf.
This is likely where the people are during the time when these psalms are compiled. There is an obvious theme here of the truth that “the Lord reigns.”
That is the answer to the exile. God is still able to bring that which He promised.
Book V
Book V has within it two sub-books: the Hallel and the Songs of Ascent.
These point to the promise of a new Exodus. Positioned within the middle of these sub-books is Psalm 119 — that really long psalm all about delight in the Torah. Once again, we see the original theme of the book of the Psalms.
The whole thing concludes with five Hallelu-Yah’s (Praise the Lord) — pointing to God’s coming rule and reign.
The Psalms are a recasting of the history of Israel (really of all of humanity).
It tells the story of the gospel. God has decisively crushed the head of the serpent, but we are not yet there. We do not yet fully live in this redemption.
Therefore, we have some of the same struggles as the psalmist did. We have seasons of lament, where we are honest with God about our grief.
And we also have times of praise, prayer and worship — when the kingdom appears to be vividly breaking into our here and now.
The gospel is in the structure of the Psalms through pointing to the coming Rescuer. Each of the Psalms point to Jesus. He is the long awaited for King.
He is the hope of the nations.
The Gospel in Psalm 88
Psalm 88 Complete Jewish Bible
88 (0) A song. A psalm of the sons of Korach. For the leader. Set to “Sickness that Causes Suffering.” A maskil of Heiman the Ezrachi.
2 (1) Adonai, God of my salvation, when I cry out to you in the night, 3 (2) let my prayer come before you, turn your ear to my cry for help! 4 (3) For I am oversupplied with troubles, which have brought me to the brink of Sh’ol. 5 (4) I am counted among those going down to the pit, like a man who is beyond help, 6 (5) left by myself among the dead, like the slain who lie in the grave — you no longer remember them; they are cut off from your care.
7 (6) You plunged me into the bottom of the pit, into dark places, into the depths. 8 (7) Your wrath lies heavily on me; your waves crashing over me keep me down. (Selah) 9 (8) You separated me from my close friends, made me repulsive to them; I am caged in, with no escape; 10 (9) my eyes grow dim from suffering.
I call on you, Adonai, every day; I spread out my hands to you. 11 (10) Will you perform wonders for the dead? Can the ghosts of the dead rise up and praise you? (Selah) 12 (11) Will your grace be declared in the grave, or your faithfulness in Abaddon? 13 (12) Will your wonders be known in the dark, or your righteousness in the land of oblivion?
14 (13) But I cry out to you, Adonai; my prayer comes before you in the morning. 15 (14) So why, Adonai, do you reject me? Why do you hide your face from me?
16 (15) Since my youth I have been miserable, close to death; I am numb from bearing these terrors of yours. 17 (16) Your fierce anger has overwhelmed me, your terrors have shriveled me up. 18 (17) They surge around me all day like a flood, from all sides they close in on me. 19 (18) You have made friends and companions shun me; the people I know are hidden from me.
Psalm 88 is horribly depressing.
Unlike the other psalms of lament, there is not a glimmer of hope here.
I believe this is an expression of what happens when the curses of Deuteronomy 28 fall upon a people.
It is precisely the situation which the exilic community is facing.
And with all of this pain comes deep questions.
There are two questions which are crying out during an exile.
If the curse of the Law has fallen upon them, has their sin cut them off from God forever? How can an unholy people ever expect to return to a right relationship with God? Could they ever come back to the land? (That’s all one question, but trauma tends to ask the same question in multiple says).
But these questions are cast against the background of God’s promises.
How can this be?
Has God cut them off forever?
Will they ever again be recipients of these great promises?
What does this mean for God’s name throughout the world?
Does this now mean that Babylon is more powerful?
Are they the victors? Did the serpent win?
Ever feel this way yourself?
I know I’ve had very dark nights of the soul.
I have felt in my bones the pain of Psalm 88. On one particularly low occasion I found myself praying Psalm 88. I felt like the psalm was written for me.
This is my situation.
This embodies my hurt.
But then I started to think of Christ.
Wait…Psalm 88 isn’t my psalm, it’s His.
If anyone can pray Psalm 88 it is Christ who drank of the curse on our behalf.
Jesus truly did bear in His body the full weight of the Deuteronomic curse.
Even though I’ve felt Psalm 88, and even though I may go through seasons where I can pray this and identify with it, I haven’t experienced it as deeply as Christ. He has gone several echelons deeper into the pit than I will ever go.
This is good news because the story doesn’t end with Psalm 88. We’re meant to read it with Psalm 89. And Psalm 89 invites us to hope in the coming Messiah.
That coming Messiah is Jesus — the resurrected One. As He shares in the death of Psalm 88, which our sin has brought about, He ultimately conquered death.
He did not stay in the grave. And through our union with Him, we won’t either!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 89 Complete Jewish Bible
89 (0) A maskil of Eitan the Ezrachi:
2 (1) I will sing about Adonai’s acts of grace forever, with my mouth proclaim your faithfulness to all generations; 3 (2) because I said, “Grace is built to last forever; in the heavens themselves you established your faithfulness.”
4 (3) You said, “I made a covenant with the one I chose, I swore to my servant David, 5 (4) ‘I will establish your dynasty forever, build up your throne through all generations.’” (Selah)
6 (5) Let the heavens praise your wonders, Adonai, your faithfulness in the assembly of the angels. 7 (6) For who in the skies can be compared with Adonai? Which of these gods can rival Adonai, 8 (7) a God dreaded in the great assembly of the holy ones and feared by all around him?
9 (8) Adonai Elohei-Tzva’ot! Who is as mighty as you, Yah? Your faithfulness surrounds you. 10 (9) You control the raging of the sea; when its waves rear up, you calm them. 11 (10) You crushed Rahav like a carcass; with your strong arm you scattered your foes. 12 (11) The heavens are yours, and the earth is yours; you founded the world and everything in it. 13 (12) You created north and south; Tavor and Hermon take joy in your name.
14 (13) Your arm is mighty, your hand is strong, your right hand is lifted high. 15 (14) Righteousness and justice are the foundation of your throne; grace and truth attend you.
16 (15) How happy are the people who know the joyful shout! They walk in the light of your presence, Adonai. 17 (16) They rejoice in your name all day and are lifted up by your righteousness, 18 (17) for you yourself are the strength in which they glory. Our power grows by pleasing you, 19 (18) for our shield comes from Adonai — our king is from the Holy One of Isra’el.
20 (19) There was a time when you spoke in a vision; you declared to your loyal [prophets], “I have given help to a warrior, I have raised up someone chosen from the people. 21 (20) I have found David my servant and anointed him with my holy oil. 22 (21) My hand will always be with him, and my arm will give him strength. 23 (22) No enemy will outwit him, no wicked man overcome him. 24 (23) I will crush his foes before him and strike down those who hate him. 25 (24) My faithfulness and grace will be with him; through my name his power will grow. 26 (25) I will put his hand on the sea and his right hand on the rivers. 27 (26) He will call to me, ‘You are my father, my God, the Rock of my salvation.’ 28 (27) I will give him the position of firstborn, the highest of the kings of the earth. 29 (28) I will keep my grace for him forever, and in my covenant be faithful with him. 30 (29) I will establish his dynasty forever, and his throne as long as the heavens last.
31 (30) “If his descendants abandon my Torah and fail to live by my rulings, 32 (31) if they profane my regulations and don’t obey my mitzvot, 33 (32) I will punish their disobedience with the rod and their guilt with lashes. 34 (33) But I won’t withdraw my grace from him or be false to my faithfulness. 35 (34) I will not profane my covenant or change what my lips have spoken. 36 (35) I have sworn by my holiness once and for all; I will not lie to David — 37 (36) his dynasty will last forever, his throne like the sun before me. 38 (37) It will be established forever, like the moon, which remains a faithful witness in the sky.” (Selah)
39 (38) But you spurned your anointed one, rejected and vented your rage on him. 40 (39) You renounced the covenant with your servant and defiled his crown in the dust. 41 (40) You broke through all his defenses and left his strongholds in ruins. 42 (41) All who pass by plunder him; he is an object of scorn to his neighbors. 43 (42) You raised up the right hand of his foes and made all his enemies rejoice. 44 (43) You drive back his drawn sword and fail to support him in battle. 45 (44) You brought an end to his splendor and hurled his throne to the ground. 46 (45) You cut short the days of his youth and covered him with shame. (Selah)
47 (46) How long, Adonai? Will you hide yourself forever? How long will your fury burn like fire? 48 (47) Remember how little time I have! Was it for no purpose that you created all humanity? 49 (48) Who can live and not see death? Who can save himself from the power of the grave? (Selah) 50 (49) Where, Adonai, are the acts of grace you once did, those which, in your faithfulness, you swore to David? 51 (50) Remember, Adonai, the taunts hurled at your servants, which I carry in my heart [from] so many peoples! 52 (51) Your enemies, Adonai, have flung their taunts, flung them in the footsteps of your anointed one.
53 (52) Blessed be Adonai forever. Amen. Amen.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
(1) Bless Adonai, my soul! Everything in me, bless his holy name! 2 Bless Adonai, my soul, and forget none of his benefits!
3 He forgives all your offenses, he heals all your diseases, 4 he redeems your life from the pit, he surrounds you with grace and compassion, 5 he contents you with good as long as you live, so that your youth is renewed like an eagle’s.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
This is a special Psalm for me, so much so that I just feel like sliding deep into a comfortable chair and breathe, contentedly breathe. But there is so much more.
The Psalm is not only a familiar Psalm, but it opens our eyes and ears to the sheer totality of what God has done for His people. In Psalm 103:1–5, the author highlights the individual aspects of God’s love for his people. In 103:6–12 he binds, focuses, upon God’s concern with the community of believers together.
Psalm 103:1 The Psalmist acknowledges that being a person of faith in this God of Israel cannot praise half-heartedly.
“Bless the Lord, O my soul; And all that is within me, bless His holy name!”
The “soul” and “all that is within me” stresses that there is no medium ground with God. Either we are all in with God, or we are all outside of His realm. The Psalmist claims pointedly that with his whole heart and whole soul, the believer is committed in blessing/praising/worshipping Adonai God for all He has done.
Deuteronomy 6:4-19 Complete Jewish Bible
(A:vi, S: v) 4 “Sh’ma, Yisra’el! Adonai Eloheinu, Adonai echad [Hear, Isra’el! Adonai our God, Adonai is one]; 5 and you are to love Adonai your God with all your heart, all your being and all your resources. 6 These words, which I am ordering you today, are to be on your heart; 7 and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. 8 Tie them on your hand as a sign, put them at the front of a headband around your forehead, 9 and write them on the door-frames of your house and on your gates.
(S: vi) 10 “When Adonai your God has brought you into the land he swore to your ancestors Avraham, Yitz’chak and Ya‘akov that he would give you — cities great and prosperous, which you didn’t build; 11 houses full of all sorts of good things, which you didn’t fill; water cisterns dug out, which you didn’t dig; vineyards and olive trees, which you didn’t plant — and you have eaten your fill; 12 then be careful not to forget Adonai, who brought you out of the land of Egypt, where you lived as slaves. 13 You are to fear Adonai your God, serve him and swear by his name. 14 You are not to follow other gods, chosen from the gods of the peoples around you; 15 because Adonai, your God, who is here with you, is a jealous God. If you do, the anger of Adonai your God will flare up against you and he will destroy you from the face of the earth. 16 Do not put Adonai your God to the test, as you tested him at Massah [testing]. 17 Observe diligently the mitzvot of Adonai your God, and his instructions and laws which he has given you. 18 You are to do what is right and good in the sight of Adonai, so that things will go well with you, and you will enter and possess the good land Adonai swore to your ancestors, 19 expelling all your enemies ahead of you, as Adonai said.
In Psalm 103 v. 3, he notes that when we are in that relationship with God, the first aspect means that we remember: do not forget even one of God’s benefits.
In the swirl of life, anxiety, pressures, threats to life, we can easily slip into forgetfulness, especially with regard to what God has done for us.
Hence the Psalmists strong exhortation “And forget not all His benefits.” As an individual believer we are each called to remember, not forgetting one thing of what God has done, 100% refreshing our memory with all that God has done.
The first item of required remembrance is “Who forgives all your iniquities.”
We live in a sinful world, we are too often tempted, and more than we’d like to admit, we sin. But God… reaches out to forgive us. We need to recall that such is our heritage as people of God. How often we need reminding? Thank You, Lord.
More remembrances: “Who heals all your diseases, Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies.”
I look back at the so many times I have been injured and those scars to prove it.
Even greater is God’s protection in the midst of injuries, diseases that affect all of us. Several times over the past six decades I am reminded of these “benefits” continually. The phrase “forget not all His benefits” is a call for us to take stock of our hard circumstances bless God, praise His name, repeatedly, continually.
In Psalm 103:6–12 the author now directs our attention to our life together as the people of God, as one people.
Some of the statements are looking back to the ancient days of Moses when God delivered the people.
“The Lord executes righteousness and justice for all who are oppressed…”
Think of the great Exodus and recall the words exchanged between Moses and God at the burning bush, recall the indescribable holiness of that moment and when God sent the plagues to provoke the Egyptians to allow Israel to escape.
God not only delivered, God decisively delivered. As they were receiving the Law they rebelled and built for themselves their golden calf, God executed His own judgement. Yet, when, as he punished the one’s of that rebellious generation, He also sustained them with water and food in the wilderness for forty years.
“The Lord is merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever” (vv. 8-9).
The generation of Israelites learned in the hardest ways about God’s anger against sin. But they also began to learn that God does not retain His anger forever. Rather they learned of His mercy, grace, forgiveness—repeatedly.
He further illustrates this with
“For as the heavens are high above the earth, so great is His mercy toward those who fear Him; As far as the east is from the west, so far has He removed our transgressions from us.” (vv. 11–12).
See also Jeremiah 31:34No more shall every man teach his neighbor, and every man his brother, saying, “Know the LORD,’ for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.”
Note that some of these actions of God are seen only in part in present our lives.
The key; healing, transformation, forgiveness, freedom are foremost in God’s work.
That sustains us until Jesus Christ returns and He brings the complete blessing of God’s salvation and deliverance.
Today we see glimpses of that, but the day will come when the fullness of what God has already accomplished for us will be proclaimed throughout creation.
All of these promises are foreshadowed in Psalm 103.
What a blessing that we can read, refresh, and remember all of this.
May the whole of Psalm 103 become an essential part of our memory work, and our surest, truest, proclamation of all what God has done, is doing, and will do.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 16 Complete Jewish Bible
16 (0) Mikhtam. By David:
(1) Protect me, God, for you are my refuge. 2 I said to Adonai, “You are my Lord; I have nothing good outside of you.” 3 The holy people in the land are the ones who are worthy of honor; all my pleasure is in them.
4 Those who run after another god multiply their sorrows; To such gods I will not offer drink offerings of blood or take their names on my lips.
5 Adonai, my assigned portion, my cup: you safeguard my share. 6 Pleasant places were measured out for me; I am content with my heritage.
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
2 (1) The heavens declare the glory of God, the dome of the sky speaks the work of his hands. 3 (2) Every day it utters speech, every night it reveals knowledge. 4 (3) Without speech, without a word, without their voices being heard, 5 (4) their line goes out through all the earth and their words to the end of the world.
In them he places a tent for the sun, 6 (5) which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race. 7 (6) It rises at one side of the sky, circles around to the other side, and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect, restoring the inner person. The instruction of Adonai is sure, making wise the thoughtless. 9 (8) The precepts of Adonai are right, rejoicing the heart. The mitzvah of Adonai is pure, enlightening the eyes. 10 (9) The fear of Adonai is clean, enduring forever. The rulings of Adonai are true, they are righteous altogether, 11 (10) more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb. 12 (11) Through them your servant is warned; in obeying them there is great reward.
13 (12) Who can discern unintentional sins? Cleanse me from hidden faults. 14 (13) Also keep your servant from presumptuous sins, so that they won’t control me. Then I will be blameless and free of great offense.
15 (14) May the words of my mouth and the thoughts of my heart be acceptable in your presence, Adonai, my Rock and Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
There’s nothing quite like a triumphant hymn to truly make you feel closer to the Lord. When you sing out those lyrics, it’s almost like His power, strength and majesty and love just wash over us. And one of the most powerful hymns of all time is ‘How Great Thou Art.’ I just love hearing this amazing hymn and now that I know the story behind the song, it makes it that much more beautiful.
The hymn “How Great Thou Art” is a timeless worship song, cherished by generations of believers for its inspiring description of God’s greatness.
Its verses resonate deeply in our souls, leading us into genuine moments of awe as we contemplate the wonder of who God is and how God works in our world.
“How Great Thou Art” is a classic hymn that remains popular today because it invites us to marvel in fresh ways at our Creator’s beautifully designed creation, His majesty, His Power and his inspiring, wonderful presence in our lives.
Each verse of this song serves as one gateway after another to understanding God more deeply and celebrating our great God in worship. When we sing the beloved hymn “How Great Thou Art,” we can grow closer to our great God.
The hymn originated as a poem written by Swedish pastor Carl Boberg in 1885.
Boberg was inspired to write the poem after experiencing a wondrous sight in nature: a sudden thunderstorm followed by a clear, beautiful view over a bay.
The poem was set to music in Sweden, and the song later went through various translations. In the 20th century, British missionary Stuart Hine translated the hymn into English and expanded it with additional verses. Hine’s version of “How Great Thou Art” became popular around the world after George Beverly Shea sang it during Reverend Billy Graham’s evangelistic crusades in the 1950s.
Just as a subtle or most likely, not so subtle reminder, here are some truths for us to contemplate an awesome God, “How Great Thou Art,” reveals about God.
1. God’s indescribable glory in creation.
The opening lines of “How Great Thou Art” exclaim:
“O Lord my God,/when I in awesome wonder,/consider all the worlds thy hands have made./I see the stars/I hear the rolling thunder,/Thy power throughout the universe displayed.”
This echoes Psalm 19:1, which declares: “The heavens declare the glory of God; the skies proclaim the work of his hands.”
It also evokes the imagery revealed in Psalm 29:3-4: “The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic.”
As we enjoy God’s creation – from the sparkling stars to the powerful thunder, to the forest glades we each wander through – we can’t help but marvel at the wondrous beauty of its precise design and power.
Nature itself is evidence of God’s glory and creativity. Romans 1:20 points out:
“For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.”
Psalm 104:24 celebrates God’s creative power: “How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures.”
Job 9:10 says about God: “He performs wonders that cannot be fathomed, miracles that cannot be counted.”
Throughout the entire song, “How Great Thou Art” emphasizes the importance ofnoticing the wonder of God’s work around us. Every single part of God’s creation shows us something valuable about God that can inspire us with awe. Singing “How Great Thou Art” can motivate us to spend time in nature as often as possible, experiencing environments that help us discover God’s greatness.
2. God’s holiness and righteousness.
Another profound truth “How Great Thou Art” reveals about God is his perfect holiness and righteousness.
The awe expressed in the hymn’s refrain, “Then sings my soul, My Savior God, to Thee,/How great Thou art, How great Thou art!” reminds us of the vision of God’s holiness the Bible describes in Isaiah 6:3, where the seraphim angels call to one another:
“Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
God’s holiness means that he is absolutely uncorrupted by sin and completely morally pure.
Psalm 145:17“The Lord is righteous in all his ways and faithful in all he does.”
The hymn’s refrain captures the reverent awe we feel when we think about God’s great holiness and righteousness.
In 2 Corinthians 5:21, we see that God’s holiness and righteousness are accessible to us through relationships with Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
This profound truth should inspire us to praise God like the hymn’s refrain does. It aught also to motivate us all to live lives that reflect God’s character by growing to be more holy ourselves.
Ephesians 4:24 encourages us to: “… put on the new self, created to be like God in true righteousness and holiness.” The refrain of “How Great Thou Art” calls us to strive for a greater, deeper, reverence for God’s majesty. It highlights a grateful response to God’s perfect nature, inspires us to make that response our own.
3. God’s constant presence with us.
“How Great Thou Art” reflects on God’s constant presence with us as it describes experiencing the extraordinary presence of God during ordinary moments like walking in nature: “When through the woods and forest glades I wander,/and hear the birds sing sweetly in the trees./ When I look down, from lofty mountain grandeur/And see the brook, and feel the gentle breeze.”
In Psalm 23:4, King David also uses the imagery of walking to describe the power of God’s constant presence:
“Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
Throughout the Bible, God promises us to be present with us.
In Exodus 33:14, God assures Moses, “My presence will go with you, and I will give you rest.”
In Matthew 28:20, Jesus promises his disciples: “…And surely I am with you always, to the very end of the age.”
God’s presence is a tangible reality we each can experience regularly through reading, study, prayer, meditation, other spiritual disciplines and practices.
In fact, if we have saving relationships with Jesus, God’s Holy Spirit comes to live right inside our souls, as 1 Corinthians 3:16 points out: “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
Psalm 139 beautifully describes God’s presence with us everywhere, pointing out in verses 7-10:
“Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
In its refrain, “How Great Thou Art” encourages us all to notice God’s loving presence with us wherever we go – even unto the furthest reaches of eternity.
4. God’s plan to save us.
One of the most moving verses in “How Great Thou Art” declares: “And when I think that God, his Son not sparing, sent him to die, I scarce can take it in./That on the cross, my burden gladly bearing,/He bled and died to take away my sin.”
This verse reminds us of what is perhaps the most famous Bible verse of all, John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
John 3:17 Complete Jewish Bible
17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.
The timeless hymn’s reflection onGod’s profound love for us through Jesus’s coming and ultimate sacrifice invites each and every single one of us to feel a reverent awe at God’s wondrous plan to save our souls from sin and death.
Jesus’ death on the cross made it possible for humanity to connect with God again, as 2 Corinthians 5:17-18:
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.”
In Ephesians 1:7-8, The Bible highlights the enormous generosity of God’s grace through his plan to save us:
“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us…”.
Isaiah 53:5 prophesies about Jesus’ healing work for us on the cross:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Jesus offers forgiveness from sins to all who place their faith in him, fulfilling God’s plan to save us.
Singing “How Great Thou Art” can help us focus on the greatest gift of all that God has given us through Jesus, the world’s Savior. Just like the song says, we “scarce can take it in,” but it’s still important to remember it on a regular basis.
5. God’s Unchanging promise of eternal life.
“How Great Thou Art” concludes with a triumphant declaration of hope:
“When Christ shall come with shout of acclamation/And take me home, what joy shall fill my heart./ Then I shall bow, in humble adoration,/And then proclaim: ‘My God, how great Thou art!’”
This evokes the promise of Revelation 21:4, which envisions our future joy in heaven, saying about God:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Jesus describes our eternal life with him when he says in John 14:2-3:
“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”
Titus 1:2 assures us that we have “…the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
When we sing the song “How Great Thou Art,” we joyfully celebrate the reality of this unending hope. “How Great Thou Art” reminds us that our great God has prepared great joy for us to experience in heaven with him for eternity.
In conclusion, “How Great Thou Art” is an incredibly stirring powerful worship hymn that resoundingly declares and proclaims and celebrates God’s greatness.
It invites us to
explore the wonders of God’s glory displayed in creation,
explore God’s perfect holiness and righteousness,
explore God’s constant presence with us,
explore God’s loving plan to save us,
discover God’s promise of eternal life for all who choose relationships with him.
As we sing “How Great Thou Art,” we cannot help but to perceive, to receive so much more of God’s awe-inspiring greatness and worship him with gratitude.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
(1) Protect me, God, for you are my refuge. 2 I said to Adonai, “You are my Lord; I have nothing good outside of you.” 3 The holy people in the land are the ones who are worthy of honor; all my pleasure is in them.
4 Those who run after another god multiply their sorrows; To such gods I will not offer drink offerings of blood or take their names on my lips.
5 Adonai, my assigned portion, my cup: you safeguard my share. 6 Pleasant places were measured out for me; I am content with my heritage.
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
I Will Have No Good Apart From God …
Psalm 16:1-3 New American Standard Bible 1995
The Lord the Psalmist’s Portion in Life and Deliverer in Death.
16 Preserve me, O God, for I take refuge in You. 2 [b]I said to the Lord, “You are [c]my Lord; I have no good besides You.” 3 As for the [d]saints who are in the earth, [e]They are the majestic ones in whom is all my delight.
What do you treasure in this life?
We all have something that brings us great delight or somewhere that just seems restful and right.
Sometimes, though, we catch a glimpse of life without those earthly pleasures.
Maybe it’s illness or even bereavement that clarifies things for us.
What kind of car you drive away from the hospital when you find out that your loved one has been diagnosed with malignant cancer doesn’t matter, does it?
The same goes for your clothes, your jewelry, your gadgets, your house—all of a sudden, they’re not nearly as important as they once seemed.
We can and should enjoy what God has graciously given us.
He “richly provides us with everything to enjoy” (1 Timothy 6:17). It’s not that the good things of the earth are bad. But what we have in God is so delightful, so rich, that coming to know Him is like discovering a treasure hidden in a field.
That treasure so enraptures us that in our fullness of joy, we will do whatever it takes to get that field and the abundant delights it contains (Matthew 13:44).
Matthew 13:44 New American Standard Bible 1995
Hidden Treasure
44 “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.
Without the treasure we have in God, as Psalm 16 tells us, we ultimately have no other good.
When we sit down to a bowl of toast, cereal or oatmeal or whatever breakfast may be, in our minds we ought to be saying,Apart from You, Lord, I have no good thing. You’re the one that made the grain to grow. You’re the one who provides my food.
When we get up and walk out of the door, and have health and strength to do so, who makes it possible for us to walk? When we lie on our beds at night and we can enter into the rest of the evening, who alone makes it possible?
You have no ability even to see these letters, to hold up this book, or to comprehend what you are reading apart from the enabling grace of God.
Only He can preserve and sustain us. Only God gives to us “life and breath and everything” (Acts 17:25).
In the end, we will have no good apart from Him—but He has way more than enough goodness to go around. He is the source of all our treasures—and He is Himself our greater treasure.
When we see Him as He truly is, our natural response will be to make Him the center of our life, around which revolve thoughts, decisions, feelings, actions.
That is, you will say to Him, “You are my Lord,” for in His presence “there is fullness of joy,” and at His right hand are “pleasures forevermore” (Psalm 16:11).
Where else would you possibly prefer to take refuge, and what else would you treasure more than Him?
The Source of Happiness: our One pathway to God’s life
Psalm 16:7-11 Complete Jewish Bible
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
God created us to enjoy the greatest of happiness: communion with him. We experience true happiness by loving God and enjoying intimacy with him.
In the presence of God there is fullness of joy.
The best gifts in life come from God.
But some people prefer to look elsewhere.
Many seek happiness in money; others, in fame and political power.
People also seek happiness in pleasures, or they follow their dreams of success, hoping to find fulfillment in their lives. But, in the end, they will only discover that those things offer only drugged fleeting. mirage and not true happiness.
Happiness is a legitimate desire.
Many people look for it eagerly every day of their lives, but they end up empty-handed.
The source of happiness is not in things or in our own selfish pursuits, but in God. The best things of this world cannot make us happy, but God can, because he created us, calls us by name, and makes us his own. We become truly happy only when we know God and love him, share Him, with all our heart and soul.
If we do not have a safe guide, it is impossibly easy to take the wrong pathways in life. And whom can we utterly trust but God to faithfully show us the way?
It’s been said that Psalm 16 is a psalm of lament. Yet by the time we finish reading it we can also come to a conclusion that it is a celebratory psalm. Just notice the ending of this psalm, “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.”
“The path of life” – everyone’s talking about how to find it.
Books in Walmart are filled with such title.
“Joy in your presence” – in a world so dysfunctional and empty joy is the one missing ingredient. “Eternal pleasures at Your right hand” – while earthly goods only offer temporary pleasure God-derived pleasure offers a better alternative, a more lasting fulfillment in the pursuit of His will.
Who would not want any of these?
Psalm 16 also echoes Psalm 14’s assertion that there is no one who does good.
It states, “You are my Lord; apart from you I have no good thing.”
This is why we teach that goodness in and of ourselves alone is never enough to earn our ticket to heaven.
We need someone outside of us to redeem us from the sin nature passed down on us.
This is where a Savior needs to come in to save us – a Savior who once proclaimed through unequivocal terms, “I am the way, the truth, and the life, and no one can come to the Father except through Me” (John 14:6).
And this Savior’s name is Jesus.
Psalm 16 also contains an admonition, “Those who run after other gods will suffer more and more.”
King Solomon, touted to be the wisest person who ever lived, knows this principle all too well.
He pursued various gods in his lifetime – wealth, fame, education, sex and pleasure. He held nothing back and got everything he desired. When he assessed all that he had done and achieved in life, he astonishingly concluded that apart from God everything is but an absolute futility, like chasing after the wind.
The things that truly matter most in life are few and far between.
Faith in a a living and sovereign God is foremost of them. As the psalmist David looks up to this God and affirms His mighty presence he begins to worship, “I will praise the Lord, who counsels me; even at night my heart instructs me.”
While this psalm is considered a Messianic psalm which is ascribed to the suffering Jesus prophetically, we can say with David, “You will not leave my soul among the dead or allow your holy one to rot in the grave.”
In God, death loses its sting. Make God your refuge and He will keep you safe and secure – not from trouble but in spite of or in the midst of it all (Psalm 16:1).
In the name of God, the Father, and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 40 Complete Jewish Bible
40 (0) For the leader. A psalm of David:
2 (1) I waited patiently for Adonai, till he turned toward me and heard my cry. 3 (2) He brought me up from the roaring pit, up from the muddy ooze, and set my feet on a rock, making my footing firm. 4 (3) He put a new song in my mouth, a song of praise to our God. Many will look on in awe and put their trust in Adonai.
5 (4) How blessed the man who trusts in Adonai and does not look to the arrogant or to those who rely on things that are false.
6 (5) How much you have done, Adonai my God! Your wonders and your thoughts toward us — none can compare with you! I would proclaim them, I would speak about them; but there’s too much to tell!
7 (6) Sacrifices and grain offerings you don’t want; burnt offerings and sin offerings you don’t demand. Instead, you have given me open ears; 8 (7) so then I said, “Here I am! I’m coming! In the scroll of a book it is written about me. 9 (8) Doing your will, my God, is my joy; your Torah is in my inmost being. 10 (9) I have proclaimed what is right in the great assembly; I did not restrain my lips, Adonai, as you know. 11 (10) I did not hide your righteousness in my heart but declared your faithfulness and salvation; I did not conceal your grace and truth from the great assembly.”
12 (11) Adonai, don’t withhold your mercy from me. Let your grace and truth preserve me always. 13 (12) For numberless evils surround me; my iniquities engulf me — I can’t even see; there are more of them than hairs on my head, so that my courage fails me. 14 (13) Be pleased, Adonai, to rescue me! Adonai, hurry and help me! 15 (14) May those who seek to sweep me away be disgraced and humiliated together. May those who take pleasure in doing me harm be turned back and put to confusion. 16 (15) May those who jeer at me, “Aha! Aha!” be aghast because of their shame.
17 (16) But may all those who seek you be glad and take joy in you. May those who love your salvation say always, “Adonai is great and glorious!”
18 (17) But I am poor and needy; may Adonai think of me. You are my helper and rescuer; my God, don’t delay!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
7 “But ask the animals — they will teach you — and the birds in the air — they will tell you; 8 or speak to the earth — it will teach you — and the fish in the sea will inform you: 9 every one of them knows that the hand of Adonai has done this! 10 In his hand is the life of every living thing and the spirit of every human being. 11 Shouldn’t the ear test words, just as the palate tastes food? 12 Is wisdom [only] with aged men? discernment [only] with long life?
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
All year round, we have many opportunities to immerse ourselves in the beauty and grandeur of nature. From hiking in majestic forests and swimming in clear lakes to simply basking in the warmth of the sun, our seasons invites us to step outside and experience the world around us.
These precious moments in nature help us discover more about God because every last part of creation displays evidence of our Creator’s wondrous work.
The Bible often points us to nature as a way to learn more about God.
In this ancient passage from Job, the scriptures encourages us to look to the animals, the birds, the fields of earth, and the fish to renew our perspective by remembering that God has made every creature and natural setting we enjoy.
When we encounter God’s wonder in nature and feel awe, we’re experiencing more than just admiration for the grandeur, beauty around us.
We’re also sensing, witnessing to something infinitely greater, which points us infinitely beyond ourselves and inspires, encourages, motivates us to seek God.
Aspects of nature that inspire us with awe – such as the vastness of the sky, the the power of the thunder and lightning storm streaking across the vastness of the heavens, intricacy of a butterfly alighting on a flower, and the rhythm of ocean waves – can all lead us to contemplate the Creator who designed them.
Nature’s grandeur speaks untold numbers of volumes about God’s power and creativity. The great expanses of an ocean reminds us of God’s infinite love.
Towering mountains show us God’s powerful strength. The sun directs our attention to the light of hope God shines in the darkness of our broken world.
These incredibly diverse elements of nature are not just beautiful; they are deep and true revelations of God’s character, inviting us to know God more deeply.
Whenever we experience God’s wonder, we feel awe – a feeling that expands our perspective, allows us to see beyond our immediate circumstances to God.
This shift in perspective reminds us of our Creator’s caring presence with us.
It also reminds us of our finite place in the grand scheme of creation, showing us that we don’t have to become preoccupied with our worries and stresses, and we can implicitly trust our caring God to help us overcome our challenges and give us a sense of true peace. The wonderful God who holds all of creation in his hands, gave us the gift of order from chaos also holds our lives with loving care.
Regularly taking breaks from our daily routines to spend time in nature can be a powerful, disciplined, practice to relieve stress. In the middle of our busy lives, it can be too easy to become consumed by our responsibilities and challenges.
But when we step outside and allow ourselves to be captivated by the beauty of God’s creation, we are reminded that we are not ever going to be left alone.
The same God who cares for the birds of the sky, the fish of the sea cares for us.
Matthew 6:25-34 Complete Jewish Bible
25 “Therefore, I tell you, don’t worry about your life — what you will eat or drink; or about your body — what you will wear. Isn’t life more than food and the body more than clothing? 26 Look at the birds flying about! They neither plant nor harvest, nor do they gather food into barns; yet your heavenly Father feeds them. Aren’t you worth more than they are? 27 Can any of you by worrying add a single hour to his life?
28 “And why be anxious about clothing? Think about the fields of wild irises, and how they grow. They neither work nor spin thread, 29 yet I tell you that not even Shlomo in all his glory was clothed as beautifully as one of these. 30 If this is how God clothes grass in the field — which is here today and gone tomorrow, thrown in an oven — won’t he much more clothe you? What little trust you have!
31 “So don’t be anxious, asking, ‘What will we eat?,’ ‘What will we drink?’ or ‘How will we be clothed?’ 32 For it is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. 33 But seek first his Kingdom and his righteousness, and all these things will be given to you as well. 34 Don’t worry about tomorrow — tomorrow will worry about itself! Today has enough tsuris already!
As we let God’s peace wash over us during nature breaks, we can notice God’s presence more clearly, free from distractions. Nature provides a sanctuary where we can meet with God, lay down our burdens, and receive his peace.
So, enjoy as much time in nature as possible this year. Let all the animals, the birds, the winds, the waters, the whole breadth of the earth, and the fish teach you more about God and his wonderful care for everyone and everything. Enjoy feeling the ceaseless feelings of awe, allow it to renew your perspective on life!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Creator God, Author and Giver of all life, as I look at the wonder of your work in creation, I’m filled with awe. Thank you for the beauty of nature that surrounds me and for the way it reveals your power and love. Help me take time to immerse myself in your creation, to listen to the lessons it teaches, and to be reminded of your ever constant presence and care. When I feel overwhelmed by the stresses and challenges of life, draw me back to the peace of your creation. Help me to see so far beyond my circumstances and trust you as you hold all things together. May the beauty of nature be a constant reminder of your wonder and your loving care for me. Show, teach me through the animals, the birds, and the sea. Open my eyes to see all your wonderful work and my heart to receive your peace. I trust you, my Creator. Thank you, amen.
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
2 (1) The heavens declare the glory of God, the dome of the sky speaks the work of his hands. 3 (2) Every day it utters speech, every night it reveals knowledge. 4 (3) Without speech, without a word, without their voices being heard, 5 (4) their line goes out through all the earth and their words to the end of the world.
In them he places a tent for the sun, 6 (5) which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race. 7 (6) It rises at one side of the sky, circles around to the other side, and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect, restoring the inner person. The instruction of Adonai is sure, making wise the thoughtless. 9 (8) The precepts of Adonai are right, rejoicing the heart. The mitzvah of Adonai is pure, enlightening the eyes. 10 (9) The fear of Adonai is clean, enduring forever. The rulings of Adonai are true, they are righteous altogether, 11 (10) more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb. 12 (11) Through them your servant is warned; in obeying them there is great reward.
13 (12) Who can discern unintentional sins? Cleanse me from hidden faults. 14 (13) Also keep your servant from presumptuous sins, so that they won’t control me. Then I will be blameless and free of great offense.
15 (14) May the words of my mouth and the thoughts of my heart be acceptable in your presence, Adonai, my Rock and Redeemer.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Then Sings My Soul, My Savior God to Thee …
The hymn “How Great Thou Art” is a timeless worship song, cherished by generations of believers for its inspiring description of God’s greatness.
Its verses resonate deeply in our souls, leading us into moments of awe as we contemplate the wonder of who God is and how God works in our world.
“How Great Thou Art” is a classic hymn that remains popular today because it invites us to marvel in fresh ways at our Creator’s beautifully designed creation and his wonderful presence in our lives.
Each verse of this song serves as a gateway to understanding God more deeply and celebrating our great God in worship. When we are all singing this most beloved hymn “How Great Thou Art,” we truly grow closer to our great God.
The hymn originated as a poem written by Swedish pastor Carl Boberg in 1885. Boberg was inspired to write the poem after experiencing a wondrous sight in nature: a sudden thunderstorm followed by a clear, beautiful view over a bay.
The poem was set to music in Sweden, and the song later went through various translations. In the 20th century, British missionary Stuart Hine translated the hymn into English and expanded it with additional verses. Hine’s version of “How Great Thou Art” became popular around the world after George Beverly Shea sang it during the Billy Graham’s evangelistic crusades in the 1950s.
Here are five truths “How Great Thou Art” reveals about God.
1. God’s great glory in creation.
The opening lines of “How Great Thou Art” exclaim:
“O Lord my God,/when I in awesome wonder,/consider all the worlds thy hands have made./I see the stars/I hear the rolling thunder,/Thy power throughout the universe displayed.”
This echoes Psalm 19:1, which declares: “The heavens declare the glory of God; the skies proclaim the work of his hands.”
It also evokes the imagery in Psalm 29:3-4: “The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic.”
As we enjoy God’s creation – from the sparkling stars to the powerful thunder – we can’t help but marvel at the wondrous beauty of its precise design, power.
Nature itself is evidence of God’s glory and creativity.
Romans 1:20 points out: “For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.”
Psalm 104:24 celebrates God’s creative power: “How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures.”
Job 9:10 says about God: “He performs wonders that cannot be fathomed, miracles that cannot be counted.”
Throughout the entire song, “How Great Thou Art” emphasizes the importance of noticing the wonder of God’s work around us.
Every single part of God’s creation shows us something valuable about God that can inspire us with awe.
Singing “How Great Thou Art” can motivate us to spend time in nature as often as possible, experiencing environments that help us discover God’s greatness.
2. God’s holiness and righteousness.
Another profound truth “How Great Thou Art” reveals about God is his perfect holiness and righteousness.
The awe expressed in the hymn’s refrain, “Then sings my soul, My Savior God, to Thee,/How great Thou art, How great Thou art!” reminds us of the vision of God’s holiness the Bible describes in Isaiah 6:3, where the seraphim angels call to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
God’s holiness means that he is absolutely uncorrupted by sin and completely morally pure.
As Psalm 145:17 says: “The Lord is righteous in all his ways and faithful in all he does.” The hymn’s refrain captures the full reverent awe we feel when we think, search Scriptures and meditate about God’s great holiness and righteousness.
In 2 Corinthians 5:21, we read that God’s holiness and righteousness are accessible to us through relationships with Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
This profound truth should inspire us to praise God like the hymn’s refrain does. It should also motivate us to live lives that reflect God’s character by growing to be more holy ourselves. (1 Peter 1:15-16)
15 But like the Holy One who called you, be holy yourselves in all your conduct [be set apart from the world by your godly character and moral courage]; 16 because it is written, “You shall be holy (set apart), for I am holy.”
Ephesians 4:24 encourages us to: “… put on the new self, created to be like God in true righteousness and holiness.” The refrain of “How Great Thou Art” calls us to a deeper reverence for God’s majesty. It highlights a grateful response to God’s perfect nature and inspires us, motivates us, to make that response our own.
3. God’s constant presence with us.
“How Great Thou Art” reflects on God’s constant presence with us as it describes experiencing the extraordinary presence of God during ordinary moments like walking in nature: “When through the woods and forest glades I wander,/and hear the birds sing sweetly in the trees./ When I look down, from lofty mountain grandeur/And see the brook, and feel the gentle breeze.”
In Psalm 23:4, King David also uses the imagery of walking to describe the power of God’s constant presence: “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
Throughout the Bible, God promises us to be present with us.
In Exodus 33:14, God assures Moses, “My presence will go with you, and I will give you rest.”
In Matthew 28:20, Jesus promises his disciples: “…And surely I am with you always, to the very end of the age.”
God’s presence is a tangible reality we can experience regularly through prayer, meditation, and other spiritual practices.
In fact, if we have saving relationships with Jesus, God’s Holy Spirit comes to live right inside our souls, as 1 Corinthians 3:16 points out: “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
Psalm 139 beautifully describes God’s presence with us everywhere, pointing out in verses 7-10: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
In its refrain, “How Great Thou Art” encourages us to notice God’s loving presence with us wherever we go.
4. God’s plan to save us.
One of the most moving verses in “How Great Thou Art” declares: “And when I think that God, his Son not sparing, sent him to die, I scarce can take it in./That on the cross, my burden gladly bearing,/He bled and died to take away my sin.”
This verse reminds us of what is perhaps the most famous Bible verse of all, John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
The hymn’s reflection onGod’s profound love for us through Jesus’s ultimate sacrifice invites us to feel awe at God’s wondrous plan to save our souls from sin and death.
Jesus’ death on the cross made it possible for humanity to connect with God again, as 2 Corinthians 5:17-18:
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.”
In Ephesians 1:7-8, The Bible highlights the enormous generosity of God’s grace through his plan to save us:
“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us…”.
Isaiah 53:5 prophesies about Jesus’ healing work for us on the cross:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Jesus offers forgiveness from sins to all who place their faith in him, fulfilling God’s plan to save us.
Singing “How Great Thou Art” can help us focus on the greatest gift of all that God has given us through Jesus, the world’s Savior. Just like the song says, we “scarce can take it in,” but it’s still important to remember it on a regular basis.
5. God’s promise of eternal life.
“How Great Thou Art” concludes with a triumphant declaration of hope:
“When Christ shall come with shout of acclamation/And take me home, what joy shall fill my heart./ Then I shall bow, in humble adoration,/And then proclaim: ‘My God, how great Thou art!’”
This evokes the promise of Revelation 21:4, which envisions our future joy in heaven, saying about God:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Jesus describes our eternal life with him when he says in John 14:2-3:
“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”
Titus 1:2 assures us that we have “…the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
When we sing the song “How Great Thou Art,” we joyfully celebrate the reality of this hope. “How Great Thou Art” reminds us that our great God has prepared great joy for us to experience in heaven with him for eternity.
In conclusion, “How Great Thou Art” is a powerful worship hymn that declares and celebrates God’s greatness.
It beckons us, it invites us, it empowers us. to explore, to discover, the wonders of God’s glory displayed in creation, God’s perfect holiness and righteousness, God’s constant presence with us, God’s loving plan to save each of us, and also God’s total promise of eternal life for all who choose relationships with him.
As we sing “How Great Thou Art,” we can perceive so much more of God’s awe-inspiring greatness and worship him with reverence and with gratitude.
Gather with your friends, start a hymn sing to the tune “row, row your boat.”
Lose yourself, fully and completely and utterly in the fullness of our God …
In the name of God the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
A Psalm of David. When he fled from Absalom his son.
3 O Lord, how my enemies have increased! Many are rising up against me. 2 Many are saying of me, “There is no help [no salvation] for him in God.” [a]Selah.
3 But You, O Lord, are a shield for me, My glory [and my honor], and the One who lifts my head. 4 With my voice I was crying to the Lord, And He answered me from His holy mountain. Selah. 5 I lay down and slept [safely]; I awakened, for the Lord sustains me. 6 I will not be intimidated or afraid of the ten thousands Who have set themselves against me all around.
7 Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have shattered the teeth of the wicked. 8 Salvation belongs to the Lord; May Your blessing be upon Your people. Selah.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
If your relationship with Jesus doesn’t put a spring in your step and cause you to dance a happy dance once in awhile, maybe you’ve hit a spiritual funk?
Maybe it’s time to re-evaluate your realization of how much Jesus loves you and exactly what you should be expecting from your relationship with God?
Sometimes we, and I say we as the church collectively, forget our salvation belongs to the Lord.
Far too often we want to defeat ourselves, beat ourselves up, work out our own situations and bring our own answers to the table. By doing so, our efforts fit our own agenda, personal narrative better, to the dilemma we may be facing.
The human will is powerful and our genuine willingness to try to work out our own truer answers without God’s help, only ends in the self deprecating, self defeating spiritual exhaustion, a frustration of our own inability and failure!
Re-read what David writes:
“Lord, how they have increased who trouble me! verse 1
Many are they who rise up against me. verse 1
Many are they who say of me, verse 2
“There is no help for him in God.” verse 2
Psalm 3:1-2 The Message
3 1-2 God! Look! Enemies past counting! Enemies sprouting like mushrooms, Mobs of them all around me, roaring their mockery: “Hah! No help for him from God!”
Not unlike David in his problem, we who are Christians today face similar situations. Our liberties, our morals, our values and our way of life as we know it are substantially threatened by those who mock, say, act as if there is no God!
The atmosphere created by what some want to call a new normal, a progressive normal, a socialist normal, is repeatedly trying to be established! Without God being any substantial part of it! Some say, get used to what we’re witnessing.
God would have me tell you, “things are not always as they appear to be!”
Matthew 6:4-13 The Message
2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5 “And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?
6 “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
7-13 “The world is full of so-called prayer warriors who are prayer-ignorant. They’re full of formulas and programs and advice, peddling techniques for getting what you want from God. Don’t fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven, Reveal who you are. Set the world right; Do what’s best— as above, so below. Keep us alive with three square meals. Keep us forgiven with you and forgiving others. Keep us safe from ourselves and the Devil. You’re in charge! You can do anything you want! You’re ablaze in beauty! Yes. Yes. Yes.
As in David’s time and in the moment as we watch history in the making, fear is still the primary propellant and pusher of the enemies agenda and plans today.
After all the different diversions of attack throughout history, the devil is still stuck with the same playbook of lies, being manipulate, steal, kill and destroy!
Only God has the ability to create new, only God knows what the future holds and only God wants you to have an abundant life! Only Jesus came to give life.
2 Timothy 1:4-7 The Message
To Be Bold with God’s Gifts
3-4 Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.
5-7 That precious memory triggers another: your honest faith—and what a rich faith it is, handed down from your grandmother Lois to your mother Eunice, and now to you! And the special gift of ministry you received when I laid hands on you and prayed—keep that ablaze! God doesn’t want us to be shy with his gifts, but bold and loving and sensible.
Sometimes it’s far too easy for us to get caught up in the moment like David by the rise of circumstances and lose our focus of how big God is. When we focus exclusively on all our circumstances, the opportunity for fear not only raises its ugly head, but gains the confidence to become our primary center of attention!
Isaiah 55:11-13 The Message
8-11 “I don’t think the way you think. The way you work isn’t the way I work.” God’s Decree. “For as the sky soars high above earth, so the way I work surpasses the way you work, and the way I think is beyond the way you think. Just as rain and snow descend from the skies and don’t go back until they’ve watered the earth, Doing their work of making things grow and blossom, producing seed for farmers and food for the hungry, So will the words that come out of my mouth not come back empty-handed. They’ll do the work I sent them to do, they’ll complete the assignment I gave them.
12-13 “So you’ll go out in joy, you’ll be led into a whole and complete life. The mountains and hills will lead the parade, bursting with song. All the trees of the forest will join the procession, exuberant with applause. No more thistles, but giant sequoias, no more thorn bushes, but stately pines— Monuments to me, to God, living and lasting evidence of God.”
Right there my friend proclaims the promise of our standing on Gods word!
Giving every believer the right to go through life doing the happy dance!
Gods word assures us He is willing to pull out all the stops in the removal of the burdens of life, if we let Him search our hearts, test us, to be a part of our lives!
If your relationship with Jesus doesn’t put a spring in your step and cause you to dance a happy dance once in awhile, just maybe you’ve hit a spiritual funk?
Maybe it’s time to re-evaluate your realization of how much Jesus loves you and exactly what you should be expecting from your relationship with God?
God’s word is still the full truth and will always be looking for ways to prosper God’s people, establish joy for their lives and accomplishing the impossible!
Constantly searching for those who want to become aware of His Promises and are willing to believe, and 100% trust that “nothing is impossible for God!”
Fear is the opposite of faith!
Fear’s main driving force is self efforts lack of ability!
Faiths driving force is resting in the strength of Gods ability and the peace of mind stemming from it!
David had faced a similar situation of faith and fear we read of in
1 Samuel 30:1-7 The Message
David’s Strength Was in His God
30 1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.
4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.
6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.
There was definite fear that all was lost, by all of David’s men including David.
There was also a glimmer of hope, stemming from the God given faith they all possessed!
Remember these men were warriors of many battles and triumphs following David and his pursuit of becoming King of Israel! They had no doubt many miraculous displays of David’s walk, connection and relationship with God!
Many a lesser man would have contemplated a different strategy resulting in failure and possibly great loss of life, as faced with the same circumstances.
But David, didn’t look to his own ability.
David looked only to Gods amazing ability!
I’m sure there was talk among his men, saying something to the effect of look what doing the Lords work has gotten us!
The voices of those grew against David to the point of the talk of Stoning him!
TBS.
David strengthened himself in the Lord and God answered him with a victory over his adversary’s and the returning of everything that had been taken from him and his men!
David’s realization of his own humility, allowed God to fully work out an amazing end to what seemed a hopeless situation!
David chose to do same again, with complete reliance on God, as we read from verse three again of our text.
3 But You, O Lord, are a shield for me,
My glory and the One who lifts up my head.
4 I cried to the Lord with my voice,
And He heard me from His holy hill. Selah
5 I lay down and slept;
I awoke, for the Lord sustained me.
Selah, means to pause. David paused, or rested and strengthened himself in the amazing ability of God.
David could’ve been mad, he could have been thinking of retribution against Absalom. David could’ve been thinking a lot of things, but what he chose to be calm, do was rest and strengthen himself in what he knew to be his salvation.
David realized looking to God for his salvation, was what had sustained him every time he had ever faced any circumstance!
God had never let David down before!
His adversaries were too powerful and too numerous to count, but David remembered what God had helped him to be victorious over in the past!
David knew God had never let him down before and God would be willing to accomplish the impossible for him again, in the moment of his great needs!
Lions, bears, giants, adversaries, warriors, enemies, yes God had sustained David through each and every one!
Gods calling and anointing is without repentance!
Romans 11:29 The Message
A Complete Israel
25-29 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written,
A champion will stride down from the mountain of Zion; he’ll clean house in Jacob. And this is my commitment to my people: removal of their sins.
From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.
Today because of God’s loving act of grace to the world, We look to Jesus and our connectional relationship with Savior Jesus for our sustaining salvation and promise of deliverance!
We have David’s example, to not look at our circumstance, but to the one who controls and determines the outcome of our circumstances!
Knowing when we humble ourselves and ask for God’s help, God hears and responds to our needs!
Reading on from verse seven
7 Arise, O Lord;
Save me, O my God!
For You have struck all my enemies on the cheekbone;
You have broken the teeth of the ungodly.
Your blessing is upon Your people. Selah
David calls on God to rescue him and bring salvation to the situation!
And then reflects on the times that God has rescued him and rescued Israel, and to seemingly have done the impossible time after time.
Asking for Gods blessing once again, and then pauses or rest in the assurance God will deliver!
Is it really that easy?
Under who’s ability?
Under mans ability, what David ask was impossible!
Under God’s ability, our requests really are that easy!
We repeatedly have the tendency to try making things for God harder than what they are!
Philippians 4:6-7 The Message
6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.
Paul tells us, to let God know what we need and have faith God will meet the need and to rest in the peace that passes all understanding God supplies through Christ Jesus until the need is no longer a need!
There is no harder or easier for God!
God can do anything He wants, anytime He wants, for anyone who has the faith the size of the tiniest mustard seed, which God has also already miraculously has provided and is willing to believe God can meet the need!
We find our true identity in Jesus Christ our Saviour and Lord, when we finally kick fear to the curb and take our rightful place of resting in Jesus willingness, to show us unmerited favor!
Have we earned it? No!
Are we worthy of such reward?
If Jesus is our Savior then yes we are worthy!
Because of the cross, Jesus has made us worthy and able to receive the Favor God freely offers to all!
The only thing there is no room for in a Christians life today and what we face in the never ending onslaught of condemnation and attack by the accuser, is fear!
Because fear triggers and is fuel for doubt and unbelief!
Whatever you’re facing today doesn’t matter, because nothing is out of the realm of the possibilities of the One True Living God!
Whether it’s an addiction, or a financial need, or a physical condition makes absolutely no difference! If you’re trusting the results and outcome of what you’re facing to God!
Don’t let the fear caused by the failure of self effort, keep you from receiving the miracle your seeking.
Put your mustard sized God given seed of faith in the God of all things possible and rest in God’s willingness to split your mountain in half while making those same mountains of adversity sing for joy, while the trees clap with thunderous applause, in the glorious midst of clearing the pathway to your victory!
Do you know how much God loves you today?
Jesus established on the cross amount of Gods love for you is immeasurable.
God willingly gave His very best, so you could live in, walk in and experience His very best, all along your way to eternity!
Aren’t you glad you know Him?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 23 The Message
23 1-3 God, my shepherd! I don’t need a thing. You have bedded me down in lush meadows, you find me quiet pools to drink from. True to your word, you let me catch my breath and send me in the right direction.
4 Even when the way goes through Death Valley, I’m not afraid when you walk at my side. Your trusty shepherd’s crook makes me feel secure.
5 You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup brims with blessing.
6 Your beauty and love chase after me every day of my life. I’m back home in the house of God for the rest of my life.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 