Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
The Parable of the Pearl of Great Value
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Robert Louis Stevenson’s Treasure Island is a story about pirate gold, stolen from Spanish sailors, who stole it from the Incas in South America, who had invaded the lands of other people and built an empire in the Andes Mountains.
The pirates had buried the gold on a Caribbean island. After the treasure map was lost and later found, people from all over England went in search of it.
This is a cautionary tale of mutiny, bloodshed, and—in the end—untold riches.
It is a parable about people’s ill-gotten gains and all of the trouble it brings.
In Jesus’ parable about hidden treasure, our Lord doesn’t focus on where the treasure came from, who might have known about it in the past, and so on.
That isn’t why he told the parable. The important points here are that
(1) the kingdom of heaven is a hidden treasure worth more than anything else we could ever have, and (2) sometimes people stumble upon it unexpectedly.
How easy it is to be utterly wrapped up in the struggles of life:
getting an education, landing a job, finding a spouse, raising kids, fending off health problems, growing old, saving for retirement, eventually, facing death.
How easy it would be to brush off eternal life as vague religious stuff, and to listen to the continuous barrage of sneers of people who call it “pie in the sky.”
But what a surprise to find that Jesus came to show God’s love for us sinners!
Eternal life and the kingdom of heaven are as solid as treasure found in a field.
These two parables are like conjoined twins.
They are very similar but they also have marks of individuality.
They both teach the truth that the supreme blessing, by far the most priceless discovery in life, is the discovery of God.
To be in His Kingdom, to be a member of his family, to receive Him and His love and power is the true treasure of living.
They also teach that God is not only VALUABLE but ACCESSIBLE.
John 3:16-21 English Standard Version
For God So Loved the World
16 “For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
We can all have Him, we all have unlimited access to Him from the very poorest dirt farmer to the wealthiest pearl merchant, the seaman upon the raging seas.
We may find Him in different ways but we have Him when we value Him above all else.
Romans 5:1-5 English Standard Version
Peace with God Through Faith
5 Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that our sufferings produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
I. THE VALUE OF DISCOVERING GOD.
The two pictures are simple but powerful.
In first century Palestine, when armies marched across the land, people saved their possessions by burying them.
Rabbis had a saying, “There is only one safe repository for money – the earth.”
A poor dirt farmer is plowing somebody else’s field.
He does it to feed himself and his family.
He knows every clod in that old patch and probably hates each one.
When his plow goes deep and hits something hard he curses the rock. But when he digs it out it is not a rock but a chest – a chest filled with more money than he has ever seen. He buries it and sells everything he owns so he can buy the field.
The second man is a wealthy pearl merchant.
The pearl in that day was like our diamond, a rare treasure.
One day he came across the most beautiful, valuable pearl he had ever seen.
He too sold all he had so he could buy it.
The pearl and the treasure represent, of course, the Kingdom of God, all those blessings and benefits that are ours in being rightly related to Christ.
We often think of religion as something which takes all the joy out of life but, instead, it’s like daily work, finding buried treasure, like finding a perfect jewel.
When God opens our eyes we get our priorities right.
We see that which is truly valuable.
Passengers on a cruise ship give little thought to the life jackets under their bed.
They are crude and ugly and rough and uncomfortable.
But let the ship start to go down and the jackets are prized above all items.
To many, Christianity, like those jackets, is something to fall back on in life’s emergencies, but the rest of the time it is a hindrance to full and free living.
To others, however, Christianity is as valuable, every day and in every way, as a life jacket is to a drowning man.
Jesus is the Bread of Life.
He is the Water of Life.
Just as our bodies starve without bread and water, so our higher nature starves without Him who satisfies the hungers and thirsts of our souls.
Jesus is the most valuable thing in life, the one thing we could not do without.
In the name of God, the Father the Son and the Holy Spirit amen …
Praying …
Ascribe to the Lord Glory
A Psalm of David.
29 Ascribe to the Lord, O heavenly beings,[a] ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness.[b]
3 The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty.
5 The voice of the Lord breaks the cedars; the Lord breaks the cedars of Lebanon. 6 He makes Lebanon to skip like a calf, and Sirion like a young wild ox.
7 The voice of the Lord flashes forth flames of fire. 8 The voice of the Lord shakes the wilderness; the Lord shakes the wilderness of Kadesh.
9 The voice of the Lord makes the deer give birth[c] and strips the forests bare, and in his temple all cry, “Glory!”
10 The Lord sits enthroned over the flood; the Lord sits enthroned as king forever. 11 May the Lord give strength to his people! May the Lord bless[d] his people with peace!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
14 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.[a]
6 On that day there shall be no light, cold, or frost.[b]7 And there shall be a unique[c] day, which is known to the Lord, neither day nor night, but at evening time there shall be light.
8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea[d] and half of them to the western sea.[e] It shall continue in summer as in winter.
9 And the Lord will be king over all the earth. On that day the Lord will be one and his name one.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Today’s message from Zechariah 14:9 paints a beautiful picture for us: a future where God is the one true King over the whole earth.
Imagine that—a time when everyone is united under His loving rule, and all the disagreements and fights we see now are gone.
This isn’t just a nice thought for the future; it’s a guide for how we should try to live our lives today.
This big promise compels us to think about how we can bring a little bit of that future unity into our world right now.
It’s about our being kind, finding ways to get along with others, and showing the same love to everyone, no matter how different they might seem from us.
We’re being called to act like citizens of God’s kingdom today, working to make peace and help others just like Jesus did.
So, how do we do this?
We can start small, in our families, schools, or workplaces, by being the person or people who truly listens, forgives, and tries to understand where others are coming from. Every act of kindness, every effort to make peace, is like planting fields of the most responsive seeds of God’s future kingdom here in our time.
In the name of God, the Father and God the Son and God the Holy Spirit,
Praying …
Psalm 29
A Psalm of David.
1 Give unto the Lord, O ye mighty, give unto the Lord glory and strength. 2 Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.
3 The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters. 4 The voice of the Lord is powerful; the voice of the Lord is full of majesty. 5 The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon. 6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. 7 The voice of the Lord divideth the flames of fire. 8 The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. 9 The voice of the Lord maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
10 The Lord sitteth upon the flood; yea, the Lord sitteth King for ever. 11 The Lord will give strength unto his people; the Lord will bless his people with peace.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
57 (0) For the leader. Set to “Do Not Destroy.” By David, a mikhtam, when he fled from Sha’ul into the cave:
2 (1) Show me favor, God, show me favor; for in you I have taken refuge. Yes, I will find refuge in the shadow of your wings until the storms have passed. 3 (2) I call to God, the Most High, to God, who is accomplishing his purpose for me.
4 (3) He will send from heaven and save me when those who would trample me down mock me. (Selah) God will send his grace and his truth.
5 (4) I am surrounded by lions, I am lying down among people breathing fire, men whose teeth are spears and arrows and their tongues sharp-edged swords.
6 (5) Be exalted, God, above heaven! May your glory be over all the earth! 7 (6) They prepared a snare for my feet, but I am bending over [to avoid it]. They dug a pit ahead of me, but they fell into it themselves. (Selah)
8 (7) My heart is steadfast, God, steadfast. I will sing and make music. 9 (8) Awake, my glory! Awake, lyre and lute! I will awaken the dawn.
10 (9) I will thank you, Adonai, among the peoples; I will make music to you among the nations. 11 (10) For your grace is great, all the way to heaven, and your truth, all the way to the skies.
12 (11) Be exalted, God, above heaven! May your glory be over all the earth!
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
continually surrender to God when a blank canvas is before you.
2 (1) Show me favor, God, show me favor; for in you I have taken refuge. Yes, I will find refuge in the shadow of your wings until the storms have passed. 3 (2) I call to God, the Most High, to God, who is accomplishing his purpose for me.
Surrendering to God is an indelible, unavoidable part of the Christian faith.
We know because countless times Scripture reminds us of our need to repent, turn from sin, crucify selfish desires, so we may be attuned to the will of God.
Surrender isn’t just a “one and done” common struggle people face when fully engaged in their trusting of God in the beginning of their faith, but as they grow and experience the most diverse trials, and develop in their walk with Him too.
While many of us would like the apparent ease of “raising their arms or falling to their knees” surrendering to be a one-and-done phenomenon, it just isn’t.
Surrender is something required day after day.
It’s a continual, progressive, and life-long sacrificial pursuit of chipping away at our hyper graffitied self until all that’s left is Christ and His desires for us.
To understand surrender, we have to biblically define the task itself: Letting go of our over active self control, yielding to God’s purposes—no matter the cost.
Understanding Surrender to God
In Mere Christianity, writer, scholar, and theologian C.S. Lewis pens these words:
“Christ says ‘Give me All. I don’t want so much of your time, and so much of your money and so much of your work: I want You. I have not come to torment your natural self, but to kill it. No half-measures are any good. . . Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked–the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours.’”
In Psalms 57:2, the King James Version reads:
“I will cry unto God most high; unto God that performeth all things for me.”
This verse, attributed to David as the author, is a heartfelt plea to God for help and protection. In this verse, David acknowledges the sovereignty and power of God, expresses his ‘white flag’ trust and dependence on Him in times of trouble.
The theme of trust and reliance on God is central to this verse.
David, who often found himself in perilous situations throughout his life, regularly turned to God for guidance and protection.
In this verse, he affirms his faith in God as the “most high” and the one who “performeth all things” for him.
This demonstrates David’s unwavering confidence in God’s ability to intervene, work His healing on his behalf, no matter what circumstances he may be facing.
The context of this verse is crucial to understanding its significance. David composed this psalm while fleeing from King Saul, who was seeking to kill him.
Despite being in a perilous situation, David’s focus remains on God and his unwavering faith in His ability to save and deliver him.
This psalm serves as a reminder that even in the midst of adversity, we can find comfort, strength, in turning to God’s wisdom versus our own, asking for help.
The symbolism of God as the “most high” conveys his supreme authority and power. This title highlights the transcendence of God and serves as a reminder of His ability to rule over all things.
By addressing God as the “most high,” David acknowledges his subordination to Him and affirms his abiding belief in God’s capacity to intervene in his life.
Additionally, the phrase “God that performeth all things for me” emphasizes God’s role as the ultimate provider and sustainer.
This recognition of God’s sovereignty and control over all things reflects David’s unwavering trust in God’s ability to orchestrate events in his favor.
David’s acknowledgment of God’s sovereignty serves as an inspiration for today’s generation of believers, all generations yet to be, to wave their ‘white flag’ trust in God’s providence and faithfulness, even in the face of adversity.
This verse also carries a universal message about the nature of God and His willingness to respond to the prayers of those who seek Him. It serves as a comfort to believers, reminding them they can confidently bring their concerns and needs before God, knowing that He is able and willing to act on their behalf.
Psalms 57:2 is the Psalmist’s powerful declaration of ‘waving his white flag’ trust and reliance on God, even in the midst of challenging circumstances.
David’s unwavering faith and trust in God’s ability to intervene and provide for him serves as a model for believers of all generations to struggle to emulate.
This verse serves as a reminder of the sovereignty and faithfulness of God and encourages believers to turn to Him in times of trouble. Through its themes of struggle, surrender, faith, trust, dependence, and the sovereignty of God, this verse offers that fortress of comfort, strength to those who seek refuge in Him.
While there are numerous examples of surrender in the Scriptures, Jesus in the Garden of Gethsemane and Abraham’s willingness to leave his homeland for a promised land of “milk and honey” sacrifice Isaac are 2 of the most profound.
In Matthew 26:36-46, Jesus’ desires matched God’s.
We often have a misconception that surrender means God will make you do things you hate. I spent years wrestling with the idea of getting out of nursing because I was fearful it was my life’s purpose, God’s will, and I am being selfish.
But friends, the wholehearted desires God’s given us should, can, bring us joy.
If we believe in Jesus and fully trust Him with our lives, our hearts and desires should align with His. Yes, He may ask us to do impossible, scary and confusing things, but never without true reason or cause. Just look at Jesus and Abraham.
Jesus died on the cross for our sins because He loved us and trusted that God must have something better for Him. It wasn’t painless, pretty, enjoyable, or fun for Him to endure. But He surrendered His life to the point of death for us.
Meanwhile, Abraham had been promised a son.
And not just any son, but a son through which his descendants would be named.
When God commanded him to put his promised Isaac on the altar as a sacrifice, he surrendered to God, he didn’t falter. Abraham knew what God had promised but also trusted if this was God’s plan He must have something better in store.
In both of these biblical examples of surrender, we learn that faith plays a role.
Surrender isn’t just about blind obedience but steadfast trust and unwavering respect. It’s our struggle; trusting God’s goodness and sovereignty that as we grow in our relationship with Him, the desires of our hearts will match His.
1. Realize that surrender doesn’t mean throwing your dreams out the window.
2. Know that God asks us to surrender for our good.
3. Focus squarely on the Word of God and God’s indelibly faithful promises.
4. Acknowledge and confess the absolute sovereignty of God in all things.
5. No one is more righteous than God, is smarter or more wiser than God.
6. We can never be perfect, or more perfect or more powerful than God.
7. God’s purpose for us will always be better than any purpose we “design.”
8. God is always going to have His “way” His “truth” and His “life” with us.
9. We can never overpower God nor can we ever outlive him, out create Him.
10. Therefore, cease striving, know that only God is, can be, will be, GOD!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
31 For who is God, but the Lord? And who is a rock, except our God?— 32 the God who equipped me with strength and made my way blameless. 33 He made my feet like the feet of a deer and set me secure on the heights. 34 He trains my hands for war, so that my arms can bend a bow of bronze. 35 You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great. 36 You gave a wide place for my steps under me, and my feet did not slip.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Tozer’s powerful line quoted in sermons & books, ‘What comes into our minds when we think about God is the most important thing about us. ‘ It’s a simple but sharp wake-up call for us to examine the connection between our ‘theology’ (conscious or unconscious), and too everything else about our “Christian” lives.
With that being said, it will always be true that the Word of God encourages all believers to fully rely on God’s strength and His guidance in facing life’s battles, towards enlightening understanding the enemy’s tactics, and achieving victory.
Psalm 18:34-35
34 He teaches my hands to war, so that my arms bend a bow of bronze. 35 You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great.
The Bible says that we are to fight the good fight of faith and to put on the full armor of God so that we can stand strong and uptight and faithful against the enemy. It also says that the kingdom of God suffers violence and the war-like take it by force. There is no question that there is a raging battle going on in the earthly, spiritual realms and we are called to take our stand, to resist the enemy.
In Psalm 18’s Davidic promise, King David paints an intimate picture of how God Himself intercedes in the affairs of mankind and trains David for battle.
I am seriously encouraged by the NIV Bible translation of Psalm 18:34-35 …
34 He trains my hands for battle; my arms can bend a bow of bronze.35 You give me your shield of victory, and your right hand sustains me; you stoop down to make me great. (NIV)
What a picture of strength intimacy!
God gets intimately, personally involved, up close, face to face and eye to eye.
Even in the midst of preparations for battle, David speaks of a God that gently trains him and sustains him and even stoops down from heaven to make him great. No matter what battle we are facing today, be comforted in knowing that it is God Himself that will put His face to ours, put His Hands on us, equip us to fight the good fight, for every battle belongs to the Lord. He will stoop down beside us, give us His shield of victory and His gentleness will make you great!
On all those battlefields, in hand to hand, eye to eye, combat, on the high seas, and in more contemporary times, in the air – jet plane to jet plane, computers to computers, in the invisible face of terrorism which can explode on the scene at anytime anywhere, to ordinary service men and women who signed their name on the dotted line to serve their country, even during peace time when there are no declared wars – God is always close to those He prepares for war.
In this verse, David reflects on how God equips and empowers him for battle.
He fully acknowledges that it is God and God alone who teaches him the skills of warfare, gives him the strength to persevere, a profound recognition that all of his physical and spiritual capabilities and victories stem from divine assistance.
What does it mean – David: “so that my arms can bend a bow of bronze” mean?
The image comes from Psalm 18, “He trains my hands for war, so that my arms can bend a bow of bronze.”
First logical question to ask ourselves is “Does bronze bend or break?”
Please realize that Bronze is a very sturdy and strong material that does not bend very easily. Its high corrosion resistance also makes it very durable.
Since it’s nearly impossible for someone, anyone, to bend a rod of bronze, I now believe that the bending of the bow symbolizes for the reader the supernatural strength, God alone grants which enables people to do what seems impossible.
Psalm 18:32-34 New American Standard Bible 1995
32 The God who girds me with strength And [a]makes my way [b]blameless? 33 He makes my feet like hinds’ feet, And sets me upon my high places. 34 He trains my hands for battle, So that my arms can bend a bow of bronze.
What is the meaning of Psalms 18:32-34?
This means that whatever battles you and I have in our lives, bear in mind that God and God alone has trained our hands to war, and makes our arms to bend a bow of bronze and fire… any issues that we might have: sickness, challenges, poverty, (you name it) and beside all this, God will always keeps our way secure!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 New American Standard Bible 1995
The Voice of the Lord in the Storm.
A Psalm of David.
29 Ascribe to the Lord, O [a]sons of the mighty, Ascribe to the Lord glory and strength. 2 Ascribe to the Lord the glory [b]due to His name; Worship the Lord in [c]holy array.
3 The voice of the Lord is upon the waters; The God of glory thunders, The Lord is over [d]many waters. 4 The voice of the Lord is powerful, The voice of the Lord is majestic. 5 The voice of the Lord breaks the cedars; Yes, the Lord breaks in pieces the cedars of Lebanon. 6 He makes Lebanon skip like a calf, And Sirion like a young wild ox. 7 The voice of the Lord hews out [e]flames of fire. 8 The voice of the Lord [f]shakes the wilderness; The Lord shakes the wilderness of Kadesh. 9 The voice of the Lord makes the deer to calve And strips the forests bare; And in His temple everything says, “Glory!”
10 The Lord sat as King at the flood; Yes, the Lord sits as King forever. 11 [g]The Lord will give strength to His people; [h]The Lord will bless His people with peace.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
14 But as for you, continue in the things that you have learned and of which you are convinced [holding tightly to the truths], knowing from whom you learned them, 15 and how from childhood you have known the sacred writings (Hebrew Scriptures) which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus [surrendering your entire self to Him and having absolute confidence in His wisdom, power and goodness]. 16 All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God’s will, both publicly and privately—behaving honorably with personal integrity and moral courage]; 17 so that the [a]man of God may be complete and proficient, outfitted and thoroughly equipped for every good work.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
The authority, sufficiency, infallibility, and inerrancy of Scripture are doctrines that are absolutely foundational to the ongoing work of God and His church.
We well can we authentically engage a slowly disintegrating, lost and hurting world with the gospel truth unless we are 100% convinced of its divine origin.
As Bishop J.C. Ryle (1816-1900) wrote, without the Bible as a “divine book to turn to as the basis of their doctrine and practice,” Christians “have no solid ground for present peace or hope, and has no right to claim the attention of mankind.”[1]
1Bible Inspiration: Its Reality and Nature(William Hunt, 1877), p 6.
Apostle Paul towards the end of his life, addressed this very issue when he sternly reminded Timothy that “all Scripture is breathed out by God.”
In other words, the Bible is not a human product infused with divinity; it’s a divine gift produced through human instrumentality. Its every book, chapter, sentence, word and syllable was originally given by God’s inspiration.
The doctrine of Scripture, like many other Christian doctrines, can be hugely challenging to grapple with.
But the fact that something is difficult to understand does not undermine its depths of authentic hardcore truthfulness.
Furthermore, when it comes to the doctrine of Scripture, there are matters that we can consider objectively.
For example, it’s easy to see that the Bible is a completely harmonious work.
While it was written by more than thirty authors over a period of about fifteen hundred years, all the writers tell the same story, giving the same account of this world, the character of its Creator, and the problem of the human heart, and broken spirit all pointing to the same wonderful way of salvation through the sacrifice of the Lamb of God—all the way from Genesis through Revelation!
The Bible also transcends time, culture, gender, wealth, power and intellect.
Some books may fit a certain person, a certain era, or a certain place, but there is no other book that perfectly stands up to the challenges of every day and of every age and to the myriad and myriad of questions that confronts life itself.
The brightest minds, the greatest thinkers, charismatic of speakers, cannot exhaust the riches of God’s word, and yet, at the same time, even young girls and boys can read their Bibles and discover its truth transforming their lives.
Try to plumb for yourselves the utter depths of Genesis 1:1 Amplified Bible
The Creation
1 In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth.
Your efforts may be so vast, so comprehensive, so mind boggling, so fully enriching, so empowering, overwhelming, you may never get to verse 2.
2 The earth was [a]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters.
Once you look up at a clear star filled night sky or through a telescope, at the pictures from the Hubble and James Webb Space telescopes, try to calculate what it means to go from one end of the universe to the other or trying to find the exact center of an ever expanding universe then hearing that it would take you tens of trillions of light years (look that up) if not more to accomplish it.
Who else but God, the Father and God the Son and God the Holy Spirit can ever hope to speak of it in such a way that the finite intellect and wisdom of mankind can grasp even .01% what our own finite eyes can observe and thoughts grasp?
Psalm 19 Amplified Bible
The Works and the Word of God.
To the Chief Musician. A Psalm of David.
19 The heavens are telling of the glory of God; And the expanse [of heaven] is declaring the work of His hands. 2 Day after day pours forth speech, And night after night reveals knowledge. 3 There is no speech, nor are there [spoken] words [from the stars]; Their voice is not heard. 4 Yet their voice [in quiet evidence] has gone out through all the earth, Their words to the end of the world. In them and in the heavens He has made a tent for the sun, 5 Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. 6 The sun’s rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.
7 The law of the Lord is perfect (flawless), restoring and refreshing the soul; The statutes of the Lord are reliable and trustworthy, making wise the simple. 8 The precepts of the Lord are right, bringing joy to the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true, they are righteous altogether. 10 They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. 11 Moreover, by them Your servant is warned [reminded, illuminated, and instructed]; In keeping them there is great reward. 12 Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults. 13 Also keep back Your servant from presumptuous (deliberate, willful) sins; Let them not rule and have control over me. Then I will be blameless (complete), And I shall be acquitted of great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable and pleasing in Your sight, O Lord, my [firm, immovable] rock and my Redeemer.
The authority, sufficiency, infallibility, and inerrancy of Scripture are the grounds on which we must stand; and we have divine help in order to do so.
The same Spirit that inspired the word of God illumines the word of God and illuminates our sin darkened wisdom, convinces us that it is 100% the word of God, given to us so that we may believe in Him who is the Word made flesh.
It is as the Spirit does this work in you that your belief in the divine authorship of Scripture is undergirded and moves from only being an intellectual assent to becoming a doctrine raising to becoming an active starvation level hunger for more of the word—and more of the one who is both its author and its subject.
The Power of the Word of God, the Word of Truth
Acts 6:5-8 Amplified Bible
5 The suggestion pleased the whole congregation; and they selected [a]Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch. 6 They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].
7 And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].
8 Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people.
It is tucked away almost like a fleeting footnote within the biblical story of the rapid growth of the church of Christ in the first months after Jesus’ death, resurrection, and ascension to heaven.
And yet, recalling the rejection and betrayal Jesus experienced from his very own people, these so few words in today’s verse come as a surprise: “a large number of priests became obedient to the faith.”
Perhaps for a while these priests had gone along with the efforts of their leaders, thinking that if they could force people to stop talking about Jesus, the whole matter would just go away.
Perhaps for a while they had tried to go along with covering up the evidence of Jesus’ resurrection.
It was probably very difficult for some of these priests to change; after all, they had spent their whole lives serving in the temple worship, bringing sacrifices and doing many other rituals on behalf of the people. But now they were called to fulfill new previously unknown roles as believers in Jesus, whom they had opposed but who was also acknowledged the Messiah they had been waiting for.
This little footnote note reminds us how the penetrating virus of self-deception can be overwhelmed and healed by the medicine of simply admitting the truth.
As Jesus himself promised, “The truth will set you free” (John 8:32).
Are you ready acknowledge Jesus as God’s Messiah?
Are we ready to acknowledge the Word of God as being 100% authentic?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29
A psalm by David.
1 Give to Yahweh, you heavenly beings. Give to Yahweh glory and power. 2 Give to Yahweh the glory his name deserves. Worship Yahweh in his holy splendor.
3 The voice of Yahweh rolls over the water. The El of glory thunders. Yahweh shouts over raging water. 4 The voice of Yahweh is powerful. The voice of Yahweh is majestic. 5 The voice of Yahweh breaks the cedars. Yahweh splinters the cedars of Lebanon. 6 He makes Lebanon skip along like a calf and Mount Sirion like a wild ox. 7 The voice of Yahweh strikes with flashes of lightning. 8 The voice of Yahweh makes the wilderness tremble. Yahweh makes the wilderness of Kadesh tremble. 9 The voice of Yahweh splits the oaks[a] and strips the trees of the forests bare. Everyone in his temple is saying, “Glory!”
10 Yahweh sat enthroned over the flood. Yahweh sits enthroned as Melek forever. 11 Yahweh will give power to his people. Yahweh will bless his people with peace.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
1 I will highly praise you, my Elohim, the Melek. I will bless your name forever and ever. 2 I will bless you every day. I will praise your name forever and ever.
3 Yahweh is great, and he should be highly praised. His greatness is unsearchable. 4 One generation will praise your deeds to the next. Each generation will talk about your mighty acts. 5 I will think about the glorious honor of your majesty and the miraculous things you have done. 6 People will talk about the power of your terrifying deeds, and I will tell about your greatness. 7 They will announce what they remember of your great goodness, and they will joyfully sing about your righteousness. 8 Yahweh is merciful, compassionate, patient, and always ready to forgive. 9 Yahweh is good to everyone and has compassion for everything that he has made. 10 Everything that you have made will give thanks to you, O Yahweh, and your faithful ones will praise you. 11 Everyone will talk about the glory of your kingdom and will tell the descendants of Adam about your might 12 in order to make known your mighty deeds and the glorious honor of your kingdom. 13 Your kingdom is an everlasting kingdom. Your empire endures throughout every generation.
14 Yahweh supports everyone who falls. He straightens the backs of those who are bent over. 15 The eyes of all creatures look to you, and you give them their food at the proper time. 16 You open your hand, and you satisfy the desire of every living thing. 17 Yahweh is fair in all his ways and faithful in everything he does. 18 Yahweh is near to everyone who prays to him, to every faithful person who prays to him. 19 He fills the needs of those who fear him. He hears their cries for help and saves them. 20 Yahweh protects everyone who loves him, but he will destroy all wicked people.
21 My mouth will speak the praise of Yahweh, and all living creatures will praise his holy name forever and ever.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
David’s Generational Psalm of Praise
A. The Psalmist David, speaking on our behalf, on behalf of all generations to come, makes a vow to bless the name of the LORD “forever and ever” (Psalm 145:1); “Every day” to bless Him; to praise His name “for ever and ever” (Psalm 145:2). This is the only Psalm in the book with the words “of praise” in its title.
A lone voice opens the Psalm:
“I” will extol thee; “I” will bless (Psalm 145:1); “I” will bless; “I” will praise (Psalm 145:2).
“I” will speak and declare (Psalm 145:5-6).
The singer refers to the LORD as “my God, O king” (Psalm 145:1), and speaks “of the glorious honour of thy majesty” (Psalm 145:5).
This song of repeated praise is addressed to no earthly king, but to One King whose kingdom ‘is an everlasting kingdom’ (Psalm 145:13).
It is wonderful when, in our alone times with God, in our study and our prayer times, in our worship times, in our fellowship times, meal times, husband and wife times, family times, camping under the stars, we become thus enamored with singing His praises: but what we’ll discover about God, what we discover God to be, is not only for our alone times, but is also to be shared with others.
This is the role of ours and heavens testimony. “Generations” shall praise and declare, one to another (Psalm 145:4). We must not only pray for our children, and children’s children, etc.; but must teach them the great works of God, and obediently pass on to them the mantle of praise down through the generations.
Deuteronomy 6:4-9 Names of God Bible
4 Listen, Israel: Yahweh is our Elohim. Yahweh is the only God. 5 Love Yahweh your Elohim with all your heart, with all your soul, and with all your strength. 6 Take to heart these words that I give you today. 7 Repeat them to your children. Talk about them when you’re at home or away, when you lie down or get up. 8 Write them down, and tie them around your wrist, and wear them as headbands as a reminder. 9 Write them on the doorframes of your houses and on your gates.
The word ‘men’ is not in the Hebrew of Psalm 145:6a, but by the next verse there is a reference to a plurality of persons – “they” – who shall utter and sing (Psalm 145:7).
The “glorious honor” of His majesty is shown forth in His “wondrous works” (Psalm 145:5; cf. Creation story (Genesis 1,2) the Incarnation, the Cross, the Resurrection of Jesus, His Ascension, His intercession at the right hand of God, His Coming in Glory; also, the day of Pentecost the shedding abroad of the Holy Spirit).
“The LORD is gracious, full of compassion, slow to anger, and of great mercy” (Psalm 145:8).
This is similar to the self-revelation of the LORD unto Moses (cf. Exodus 34:6).
It is an integral part of Israel’s understanding of their God (cf. Numbers 14:18; Nehemiah 9:17; Jonah 4:2).
The last Hebrew word in Psalm 145:8, ‘hesed,’ speaks of covenant love, God not dealing with us as we deserve, but dealing with us as we are in Christ Jesus.
The long-suffering of God is the last thread of hope for a perishing generation (cf. 2 Peter 3:9).
We encounter a word which is translated “all” or “every” seventeen times throughout this Psalm.
There is a sense of inclusiveness here, but also the particularity of “each” (Psalm 145:9).
To say that the LORD is good to “all” could be quite general: to say that His tender mercies, or compassion, are over “all” His works, or “all” that He has made, is more specific, much, much deeper in its “heart-soul” implications.
We read in the New Testament about the whole Creation groaning (cf. Romans 8:22), eagerly awaiting the revelation of the children of God (cf. Romans 8:19).
Not only so, but those who have the firstfruits of the Spirit (Christians) are also groaning within ourselves as we await the redemption of the body (cf. Romans 8:23). Even the sufferings of the present time become more endurable when we consider the glory of our Savior God yet to be revealed in us (cf. Romans 8:18).
This psalm shows us the other side of that coin.
All of Creation shall praise the LORD, all His faithful shall bless Him (Psalm 145:10). This “all” is comprehensive, it is extensive, but it also comes down to the level of the ‘each’ as well as the ‘every’ on the uniquely individual level.
As David says in Psalm 103:1, ‘Bless the LORD, O my soul, and all that is within me bless His holy Name!’
Psalm 103:1-5 Names of God Bible
Psalm 103
By David.
1 Praise Yahweh, my soul! Praise his holy name, all that is within me. 2 Praise Yahweh, my soul, and never forget all the good he has done: 3 He is the one who forgives all your sins, the one who heals all your diseases, 4 the one who rescues your life from the pit, the one who crowns you with mercy and compassion, 5 the one who fills your life with blessings so that you become young again like an eagle.
As well as praise, there is conversation (Psalm 145:11).
It is also the case that those who are His saints, His faithful, do speak to one another the Word of God (cf. Malachi 3:16; Ephesians 5:19; Colossians 3:16).
Sharing our testimony is part and parcel of the Christian life.
Sharing heaven’s testimony is part and parcel of the Christian witness.
Psalm 29 Names of God Bible
Psalm 29
A psalm by David.
1 Give to Yahweh, you heavenly beings. Give to Yahweh glory and power. 2 Give to Yahweh the glory his name deserves. Worship Yahweh in his holy splendor.
3 The voice of Yahweh rolls over the water. The El of glory thunders. Yahweh shouts over raging water. 4 The voice of Yahweh is powerful. The voice of Yahweh is majestic. 5 The voice of Yahweh breaks the cedars. Yahweh splinters the cedars of Lebanon. 6 He makes Lebanon skip along like a calf and Mount Sirion like a wild ox. 7 The voice of Yahweh strikes with flashes of lightning. 8 The voice of Yahweh makes the wilderness tremble. Yahweh makes the wilderness of Kadesh tremble. 9 The voice of Yahweh splits the oaks[a] and strips the trees of the forests bare. Everyone in his temple is saying, “Glory!”
10 Yahweh sat enthroned over the flood. Yahweh sits enthroned as Melek forever. 11 Yahweh will give power to his people. Yahweh will bless his people with peace.
This conversation is not only for the mutual encouragement, edification of those within the church (1 Thessalonians 5:11), but also for those who are outside the church.
Those who study Creation may well conclude that there is, after all, a God (and praise His Name, many have); but those who are exposed to genuine Christian conversation have an even better opportunity of discovering just Who He is!
There is also a comprehensiveness of God’s kingdom (Psalm 145:13).
It is both eternal and extensive (cf. Psalm 72:17).
Psalm 72:17-19 Names of God Bible
17 May his name endure forever. May his name continue as long as the sun shines. May all nations be blessed through him and call him blessed.
18 Thank Yahweh Elohim, the Elohim of Israel, who alone does miracles. 19 Thanks be to his glorious name forever. May the whole earth be filled with his glory. Amen and amen!
This is the same ‘kingdom of God’, or ‘kingdom of heaven’ about which Jesus speaks; and it belongs to Him, and all who are found in Him (cf. 2 Peter 1:11).
The LORD cares for the weak and vulnerable (Psalm 145:14).
He heard the cry of the children of Israel in their captivity and set His mind to deliver them (cf. Exodus 3:7-8).
Thereafter He taught His people to care for strangers, widows, and orphans – and the poor (cf. Exodus 22:21-23; Exodus 22:25).
This care is continued in the church (cf. Hebrews 13:2; James 1:27; Galatians 2:9-10).
The LORD cares for those of His own who may otherwise fall (cf. Psalm 73:1-2).
He works ‘all’ things together for good (cf. Romans 8:28), for the good of His ‘peculiar’ people (cf. 1 Peter 2:9).
Whether they know it or not, all flesh is dependent upon the LORD for their daily provision (Psalm 145:15).
Whether they will acknowledge it or not, no man can find sufficient sustenance without the LORD.
It is better therefore to seek Him first, knowing that He will add to us ‘all these things’ (Matthew 6:33).
If God provides for the birds of the air, how much more for you (Matthew 6:25-27). It is good, therefore, to acknowledge God’s hand in all these things, and to gratefully receive His bountiful provision (Psalm 145:16).
Our trust in the LORD is not based in our individual ability to believe, but in His perfections. He is righteous in all His ways: He is just. He is kind in all He does:
He is holy (Psalm 145:17).
It is good that we can view the LORD as a God who is not only transcendent, but also immanent.
He is present within His Creation.
He is “near” to all who call upon Him (Psalm 145:18).
We should, therefore, ‘Seek the LORD while He may be found, call upon Him while He is near’ (Isaiah 55:6).
The one true God, God of all integrity (Deuteronomy 32:4; John 14:6; 1 John 5:20; Revelation 19:11) draws “nigh” unto all who call upon Him “in truth” with a matching integrity of heart (Psalm 145:18).
It is of the LORD’s mercy that He also hears our petitions (Psalm 145:19).
This is particularly addressed to “those who fear Him” – those who revere His Name.
We may not all presumptuously or blasphemously call out His Name at every approach of trouble: but when we nurture a relationship with him, He is there for us, always.
He grants our desires because our desires are consistent with His. He hears our cry because we are His people. He ‘saves to the uttermost’ all that come to God via Jesus Christ, who forever lives to make intercession for us (Hebrews 7:25).
The LORD preserves all who love Him (Psalm 145:20). This is the other side of our own perseverance: ‘he who endures to the end shall be saved’ (Matthew 24:13). Yet we may not presume upon His grace: the God who is slow to anger (Psalm 145:8), is also the God who will punish the unrepentant (2 Peter 2:9).
The “each” and “every” of God’s 100x% comprehensive care find their final expression as the Psalmist speaks the praise of the LORD, and “all flesh” replies by “blessing” (speaking well of) His holy Name (Psalm 145:21). The groaning Creation (Romans 8:22) at last finds relief in the “for ever and ever.” Amen.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 Names of God Bible
Psalm 19
For the choir director; a psalm by David.
1 The heavens declare the glory of El, and the sky displays what his hands have made. 2 One day tells a story to the next. One night shares knowledge with the next 3 without talking, without words, without their voices being heard. 4 Yet, their sound has gone out into the entire world, their message to the ends of the earth. He has set up a tent in the heavens for the sun, 5 which comes out of its chamber like a bridegroom. Like a champion, it is eager to run its course. 6 It rises from one end of the heavens. It circles around to the other. Nothing is hidden from its heat.
7 The teachings of Yahweh are perfect. They renew the soul. The testimony of Yahweh is dependable. It makes gullible people wise. 8 The instructions of Yahweh are correct. They make the heart rejoice. The command of Yahweh is radiant. It makes the eyes shine. 9 The fear of Yahweh is pure. It endures forever. The decisions of Yahweh are true. They are completely fair. 10 They are more desirable than gold, even the finest gold. They are sweeter than honey, even the drippings from a honeycomb. 11 As your servant I am warned by them. There is a great reward in following them.
12 Who can notice every mistake? Forgive my hidden faults. 13 Keep me from sinning. Do not let anyone gain control over me. Then I will be blameless, and I will be free from any great offense.
14 May the words from my mouth and the thoughts from my heart be acceptable to you, O Yahweh, my rock and my Go’el.
What is a go el in Hebrew?
: redeemer, reclaimant. especially : a next of kin upon whom according to ancient Hebrew custom devolved certain family rights and duties including the avenging of a murdered kin’s blood and the redemption of the person or the property of a relative in debt or helpless circumstances.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
2 (1) The heavens declare the glory of God, the dome of the sky speaks the work of his hands. 3 (2) Every day it utters speech, every night it reveals knowledge. 4 (3) Without speech, without a word, without their voices being heard, 5 (4) their line goes out through all the earth and their words to the end of the world.
In them he places a tent for the sun, 6 (5) which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race. 7 (6) It rises at one side of the sky, circles around to the other side, and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect, restoring the inner person. The instruction of Adonai is sure, making wise the thoughtless. 9 (8) The precepts of Adonai are right, rejoicing the heart. The mitzvah of Adonai is pure, enlightening the eyes. 10 (9) The fear of Adonai is clean, enduring forever. The rulings of Adonai are true, they are righteous altogether, 11 (10) more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb. 12 (11) Through them your servant is warned; in obeying them there is great reward.
13 (12) Who can discern unintentional sins? Cleanse me from hidden faults. 14 (13) Also keep your servant from presumptuous sins, so that they won’t control me. Then I will be blameless and free of great offense.
15 (14) May the words of my mouth and the thoughts of my heart be acceptable in your presence, Adonai, my Rock and Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
There’s nothing quite like a triumphant hymn to truly make you feel closer to the Lord. When you sing out those lyrics, it’s almost like His power, strength and majesty and love just wash over us. And one of the most powerful hymns of all time is ‘How Great Thou Art.’ I just love hearing this amazing hymn and now that I know the story behind the song, it makes it that much more beautiful.
The hymn “How Great Thou Art” is a timeless worship song, cherished by generations of believers for its inspiring description of God’s greatness.
Its verses resonate deeply in our souls, leading us into genuine moments of awe as we contemplate the wonder of who God is and how God works in our world.
“How Great Thou Art” is a classic hymn that remains popular today because it invites us to marvel in fresh ways at our Creator’s beautifully designed creation, His majesty, His Power and his inspiring, wonderful presence in our lives.
Each verse of this song serves as one gateway after another to understanding God more deeply and celebrating our great God in worship. When we sing the beloved hymn “How Great Thou Art,” we can grow closer to our great God.
The hymn originated as a poem written by Swedish pastor Carl Boberg in 1885.
Boberg was inspired to write the poem after experiencing a wondrous sight in nature: a sudden thunderstorm followed by a clear, beautiful view over a bay.
The poem was set to music in Sweden, and the song later went through various translations. In the 20th century, British missionary Stuart Hine translated the hymn into English and expanded it with additional verses. Hine’s version of “How Great Thou Art” became popular around the world after George Beverly Shea sang it during Reverend Billy Graham’s evangelistic crusades in the 1950s.
Just as a subtle or most likely, not so subtle reminder, here are some truths for us to contemplate an awesome God, “How Great Thou Art,” reveals about God.
1. God’s indescribable glory in creation.
The opening lines of “How Great Thou Art” exclaim:
“O Lord my God,/when I in awesome wonder,/consider all the worlds thy hands have made./I see the stars/I hear the rolling thunder,/Thy power throughout the universe displayed.”
This echoes Psalm 19:1, which declares: “The heavens declare the glory of God; the skies proclaim the work of his hands.”
It also evokes the imagery revealed in Psalm 29:3-4: “The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic.”
As we enjoy God’s creation – from the sparkling stars to the powerful thunder, to the forest glades we each wander through – we can’t help but marvel at the wondrous beauty of its precise design and power.
Nature itself is evidence of God’s glory and creativity. Romans 1:20 points out:
“For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.”
Psalm 104:24 celebrates God’s creative power: “How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures.”
Job 9:10 says about God: “He performs wonders that cannot be fathomed, miracles that cannot be counted.”
Throughout the entire song, “How Great Thou Art” emphasizes the importance ofnoticing the wonder of God’s work around us. Every single part of God’s creation shows us something valuable about God that can inspire us with awe. Singing “How Great Thou Art” can motivate us to spend time in nature as often as possible, experiencing environments that help us discover God’s greatness.
2. God’s holiness and righteousness.
Another profound truth “How Great Thou Art” reveals about God is his perfect holiness and righteousness.
The awe expressed in the hymn’s refrain, “Then sings my soul, My Savior God, to Thee,/How great Thou art, How great Thou art!” reminds us of the vision of God’s holiness the Bible describes in Isaiah 6:3, where the seraphim angels call to one another:
“Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
God’s holiness means that he is absolutely uncorrupted by sin and completely morally pure.
Psalm 145:17“The Lord is righteous in all his ways and faithful in all he does.”
The hymn’s refrain captures the reverent awe we feel when we think about God’s great holiness and righteousness.
In 2 Corinthians 5:21, we see that God’s holiness and righteousness are accessible to us through relationships with Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
This profound truth should inspire us to praise God like the hymn’s refrain does. It aught also to motivate us all to live lives that reflect God’s character by growing to be more holy ourselves.
Ephesians 4:24 encourages us to: “… put on the new self, created to be like God in true righteousness and holiness.” The refrain of “How Great Thou Art” calls us to strive for a greater, deeper, reverence for God’s majesty. It highlights a grateful response to God’s perfect nature, inspires us to make that response our own.
3. God’s constant presence with us.
“How Great Thou Art” reflects on God’s constant presence with us as it describes experiencing the extraordinary presence of God during ordinary moments like walking in nature: “When through the woods and forest glades I wander,/and hear the birds sing sweetly in the trees./ When I look down, from lofty mountain grandeur/And see the brook, and feel the gentle breeze.”
In Psalm 23:4, King David also uses the imagery of walking to describe the power of God’s constant presence:
“Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
Throughout the Bible, God promises us to be present with us.
In Exodus 33:14, God assures Moses, “My presence will go with you, and I will give you rest.”
In Matthew 28:20, Jesus promises his disciples: “…And surely I am with you always, to the very end of the age.”
God’s presence is a tangible reality we each can experience regularly through reading, study, prayer, meditation, other spiritual disciplines and practices.
In fact, if we have saving relationships with Jesus, God’s Holy Spirit comes to live right inside our souls, as 1 Corinthians 3:16 points out: “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
Psalm 139 beautifully describes God’s presence with us everywhere, pointing out in verses 7-10:
“Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
In its refrain, “How Great Thou Art” encourages us all to notice God’s loving presence with us wherever we go – even unto the furthest reaches of eternity.
4. God’s plan to save us.
One of the most moving verses in “How Great Thou Art” declares: “And when I think that God, his Son not sparing, sent him to die, I scarce can take it in./That on the cross, my burden gladly bearing,/He bled and died to take away my sin.”
This verse reminds us of what is perhaps the most famous Bible verse of all, John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
John 3:17 Complete Jewish Bible
17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.
The timeless hymn’s reflection onGod’s profound love for us through Jesus’s coming and ultimate sacrifice invites each and every single one of us to feel a reverent awe at God’s wondrous plan to save our souls from sin and death.
Jesus’ death on the cross made it possible for humanity to connect with God again, as 2 Corinthians 5:17-18:
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.”
In Ephesians 1:7-8, The Bible highlights the enormous generosity of God’s grace through his plan to save us:
“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us…”.
Isaiah 53:5 prophesies about Jesus’ healing work for us on the cross:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Jesus offers forgiveness from sins to all who place their faith in him, fulfilling God’s plan to save us.
Singing “How Great Thou Art” can help us focus on the greatest gift of all that God has given us through Jesus, the world’s Savior. Just like the song says, we “scarce can take it in,” but it’s still important to remember it on a regular basis.
5. God’s Unchanging promise of eternal life.
“How Great Thou Art” concludes with a triumphant declaration of hope:
“When Christ shall come with shout of acclamation/And take me home, what joy shall fill my heart./ Then I shall bow, in humble adoration,/And then proclaim: ‘My God, how great Thou art!’”
This evokes the promise of Revelation 21:4, which envisions our future joy in heaven, saying about God:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Jesus describes our eternal life with him when he says in John 14:2-3:
“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”
Titus 1:2 assures us that we have “…the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
When we sing the song “How Great Thou Art,” we joyfully celebrate the reality of this unending hope. “How Great Thou Art” reminds us that our great God has prepared great joy for us to experience in heaven with him for eternity.
In conclusion, “How Great Thou Art” is an incredibly stirring powerful worship hymn that resoundingly declares and proclaims and celebrates God’s greatness.
It invites us to
explore the wonders of God’s glory displayed in creation,
explore God’s perfect holiness and righteousness,
explore God’s constant presence with us,
explore God’s loving plan to save us,
discover God’s promise of eternal life for all who choose relationships with him.
As we sing “How Great Thou Art,” we cannot help but to perceive, to receive so much more of God’s awe-inspiring greatness and worship him with gratitude.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
7 “But ask the animals — they will teach you — and the birds in the air — they will tell you; 8 or speak to the earth — it will teach you — and the fish in the sea will inform you: 9 every one of them knows that the hand of Adonai has done this! 10 In his hand is the life of every living thing and the spirit of every human being. 11 Shouldn’t the ear test words, just as the palate tastes food? 12 Is wisdom [only] with aged men? discernment [only] with long life?
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
All year round, we have many opportunities to immerse ourselves in the beauty and grandeur of nature. From hiking in majestic forests and swimming in clear lakes to simply basking in the warmth of the sun, our seasons invites us to step outside and experience the world around us.
These precious moments in nature help us discover more about God because every last part of creation displays evidence of our Creator’s wondrous work.
The Bible often points us to nature as a way to learn more about God.
In this ancient passage from Job, the scriptures encourages us to look to the animals, the birds, the fields of earth, and the fish to renew our perspective by remembering that God has made every creature and natural setting we enjoy.
When we encounter God’s wonder in nature and feel awe, we’re experiencing more than just admiration for the grandeur, beauty around us.
We’re also sensing, witnessing to something infinitely greater, which points us infinitely beyond ourselves and inspires, encourages, motivates us to seek God.
Aspects of nature that inspire us with awe – such as the vastness of the sky, the the power of the thunder and lightning storm streaking across the vastness of the heavens, intricacy of a butterfly alighting on a flower, and the rhythm of ocean waves – can all lead us to contemplate the Creator who designed them.
Nature’s grandeur speaks untold numbers of volumes about God’s power and creativity. The great expanses of an ocean reminds us of God’s infinite love.
Towering mountains show us God’s powerful strength. The sun directs our attention to the light of hope God shines in the darkness of our broken world.
These incredibly diverse elements of nature are not just beautiful; they are deep and true revelations of God’s character, inviting us to know God more deeply.
Whenever we experience God’s wonder, we feel awe – a feeling that expands our perspective, allows us to see beyond our immediate circumstances to God.
This shift in perspective reminds us of our Creator’s caring presence with us.
It also reminds us of our finite place in the grand scheme of creation, showing us that we don’t have to become preoccupied with our worries and stresses, and we can implicitly trust our caring God to help us overcome our challenges and give us a sense of true peace. The wonderful God who holds all of creation in his hands, gave us the gift of order from chaos also holds our lives with loving care.
Regularly taking breaks from our daily routines to spend time in nature can be a powerful, disciplined, practice to relieve stress. In the middle of our busy lives, it can be too easy to become consumed by our responsibilities and challenges.
But when we step outside and allow ourselves to be captivated by the beauty of God’s creation, we are reminded that we are not ever going to be left alone.
The same God who cares for the birds of the sky, the fish of the sea cares for us.
Matthew 6:25-34 Complete Jewish Bible
25 “Therefore, I tell you, don’t worry about your life — what you will eat or drink; or about your body — what you will wear. Isn’t life more than food and the body more than clothing? 26 Look at the birds flying about! They neither plant nor harvest, nor do they gather food into barns; yet your heavenly Father feeds them. Aren’t you worth more than they are? 27 Can any of you by worrying add a single hour to his life?
28 “And why be anxious about clothing? Think about the fields of wild irises, and how they grow. They neither work nor spin thread, 29 yet I tell you that not even Shlomo in all his glory was clothed as beautifully as one of these. 30 If this is how God clothes grass in the field — which is here today and gone tomorrow, thrown in an oven — won’t he much more clothe you? What little trust you have!
31 “So don’t be anxious, asking, ‘What will we eat?,’ ‘What will we drink?’ or ‘How will we be clothed?’ 32 For it is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. 33 But seek first his Kingdom and his righteousness, and all these things will be given to you as well. 34 Don’t worry about tomorrow — tomorrow will worry about itself! Today has enough tsuris already!
As we let God’s peace wash over us during nature breaks, we can notice God’s presence more clearly, free from distractions. Nature provides a sanctuary where we can meet with God, lay down our burdens, and receive his peace.
So, enjoy as much time in nature as possible this year. Let all the animals, the birds, the winds, the waters, the whole breadth of the earth, and the fish teach you more about God and his wonderful care for everyone and everything. Enjoy feeling the ceaseless feelings of awe, allow it to renew your perspective on life!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Creator God, Author and Giver of all life, as I look at the wonder of your work in creation, I’m filled with awe. Thank you for the beauty of nature that surrounds me and for the way it reveals your power and love. Help me take time to immerse myself in your creation, to listen to the lessons it teaches, and to be reminded of your ever constant presence and care. When I feel overwhelmed by the stresses and challenges of life, draw me back to the peace of your creation. Help me to see so far beyond my circumstances and trust you as you hold all things together. May the beauty of nature be a constant reminder of your wonder and your loving care for me. Show, teach me through the animals, the birds, and the sea. Open my eyes to see all your wonderful work and my heart to receive your peace. I trust you, my Creator. Thank you, amen.
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
2 (1) The heavens declare the glory of God, the dome of the sky speaks the work of his hands. 3 (2) Every day it utters speech, every night it reveals knowledge. 4 (3) Without speech, without a word, without their voices being heard, 5 (4) their line goes out through all the earth and their words to the end of the world.
In them he places a tent for the sun, 6 (5) which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race. 7 (6) It rises at one side of the sky, circles around to the other side, and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect, restoring the inner person. The instruction of Adonai is sure, making wise the thoughtless. 9 (8) The precepts of Adonai are right, rejoicing the heart. The mitzvah of Adonai is pure, enlightening the eyes. 10 (9) The fear of Adonai is clean, enduring forever. The rulings of Adonai are true, they are righteous altogether, 11 (10) more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb. 12 (11) Through them your servant is warned; in obeying them there is great reward.
13 (12) Who can discern unintentional sins? Cleanse me from hidden faults. 14 (13) Also keep your servant from presumptuous sins, so that they won’t control me. Then I will be blameless and free of great offense.
15 (14) May the words of my mouth and the thoughts of my heart be acceptable in your presence, Adonai, my Rock and Redeemer.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Then Sings My Soul, My Savior God to Thee …
The hymn “How Great Thou Art” is a timeless worship song, cherished by generations of believers for its inspiring description of God’s greatness.
Its verses resonate deeply in our souls, leading us into moments of awe as we contemplate the wonder of who God is and how God works in our world.
“How Great Thou Art” is a classic hymn that remains popular today because it invites us to marvel in fresh ways at our Creator’s beautifully designed creation and his wonderful presence in our lives.
Each verse of this song serves as a gateway to understanding God more deeply and celebrating our great God in worship. When we are all singing this most beloved hymn “How Great Thou Art,” we truly grow closer to our great God.
The hymn originated as a poem written by Swedish pastor Carl Boberg in 1885. Boberg was inspired to write the poem after experiencing a wondrous sight in nature: a sudden thunderstorm followed by a clear, beautiful view over a bay.
The poem was set to music in Sweden, and the song later went through various translations. In the 20th century, British missionary Stuart Hine translated the hymn into English and expanded it with additional verses. Hine’s version of “How Great Thou Art” became popular around the world after George Beverly Shea sang it during the Billy Graham’s evangelistic crusades in the 1950s.
Here are five truths “How Great Thou Art” reveals about God.
1. God’s great glory in creation.
The opening lines of “How Great Thou Art” exclaim:
“O Lord my God,/when I in awesome wonder,/consider all the worlds thy hands have made./I see the stars/I hear the rolling thunder,/Thy power throughout the universe displayed.”
This echoes Psalm 19:1, which declares: “The heavens declare the glory of God; the skies proclaim the work of his hands.”
It also evokes the imagery in Psalm 29:3-4: “The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic.”
As we enjoy God’s creation – from the sparkling stars to the powerful thunder – we can’t help but marvel at the wondrous beauty of its precise design, power.
Nature itself is evidence of God’s glory and creativity.
Romans 1:20 points out: “For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.”
Psalm 104:24 celebrates God’s creative power: “How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures.”
Job 9:10 says about God: “He performs wonders that cannot be fathomed, miracles that cannot be counted.”
Throughout the entire song, “How Great Thou Art” emphasizes the importance of noticing the wonder of God’s work around us.
Every single part of God’s creation shows us something valuable about God that can inspire us with awe.
Singing “How Great Thou Art” can motivate us to spend time in nature as often as possible, experiencing environments that help us discover God’s greatness.
2. God’s holiness and righteousness.
Another profound truth “How Great Thou Art” reveals about God is his perfect holiness and righteousness.
The awe expressed in the hymn’s refrain, “Then sings my soul, My Savior God, to Thee,/How great Thou art, How great Thou art!” reminds us of the vision of God’s holiness the Bible describes in Isaiah 6:3, where the seraphim angels call to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
God’s holiness means that he is absolutely uncorrupted by sin and completely morally pure.
As Psalm 145:17 says: “The Lord is righteous in all his ways and faithful in all he does.” The hymn’s refrain captures the full reverent awe we feel when we think, search Scriptures and meditate about God’s great holiness and righteousness.
In 2 Corinthians 5:21, we read that God’s holiness and righteousness are accessible to us through relationships with Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
This profound truth should inspire us to praise God like the hymn’s refrain does. It should also motivate us to live lives that reflect God’s character by growing to be more holy ourselves. (1 Peter 1:15-16)
15 But like the Holy One who called you, be holy yourselves in all your conduct [be set apart from the world by your godly character and moral courage]; 16 because it is written, “You shall be holy (set apart), for I am holy.”
Ephesians 4:24 encourages us to: “… put on the new self, created to be like God in true righteousness and holiness.” The refrain of “How Great Thou Art” calls us to a deeper reverence for God’s majesty. It highlights a grateful response to God’s perfect nature and inspires us, motivates us, to make that response our own.
3. God’s constant presence with us.
“How Great Thou Art” reflects on God’s constant presence with us as it describes experiencing the extraordinary presence of God during ordinary moments like walking in nature: “When through the woods and forest glades I wander,/and hear the birds sing sweetly in the trees./ When I look down, from lofty mountain grandeur/And see the brook, and feel the gentle breeze.”
In Psalm 23:4, King David also uses the imagery of walking to describe the power of God’s constant presence: “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
Throughout the Bible, God promises us to be present with us.
In Exodus 33:14, God assures Moses, “My presence will go with you, and I will give you rest.”
In Matthew 28:20, Jesus promises his disciples: “…And surely I am with you always, to the very end of the age.”
God’s presence is a tangible reality we can experience regularly through prayer, meditation, and other spiritual practices.
In fact, if we have saving relationships with Jesus, God’s Holy Spirit comes to live right inside our souls, as 1 Corinthians 3:16 points out: “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
Psalm 139 beautifully describes God’s presence with us everywhere, pointing out in verses 7-10: “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
In its refrain, “How Great Thou Art” encourages us to notice God’s loving presence with us wherever we go.
4. God’s plan to save us.
One of the most moving verses in “How Great Thou Art” declares: “And when I think that God, his Son not sparing, sent him to die, I scarce can take it in./That on the cross, my burden gladly bearing,/He bled and died to take away my sin.”
This verse reminds us of what is perhaps the most famous Bible verse of all, John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
The hymn’s reflection onGod’s profound love for us through Jesus’s ultimate sacrifice invites us to feel awe at God’s wondrous plan to save our souls from sin and death.
Jesus’ death on the cross made it possible for humanity to connect with God again, as 2 Corinthians 5:17-18:
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.”
In Ephesians 1:7-8, The Bible highlights the enormous generosity of God’s grace through his plan to save us:
“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us…”.
Isaiah 53:5 prophesies about Jesus’ healing work for us on the cross:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Jesus offers forgiveness from sins to all who place their faith in him, fulfilling God’s plan to save us.
Singing “How Great Thou Art” can help us focus on the greatest gift of all that God has given us through Jesus, the world’s Savior. Just like the song says, we “scarce can take it in,” but it’s still important to remember it on a regular basis.
5. God’s promise of eternal life.
“How Great Thou Art” concludes with a triumphant declaration of hope:
“When Christ shall come with shout of acclamation/And take me home, what joy shall fill my heart./ Then I shall bow, in humble adoration,/And then proclaim: ‘My God, how great Thou art!’”
This evokes the promise of Revelation 21:4, which envisions our future joy in heaven, saying about God:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Jesus describes our eternal life with him when he says in John 14:2-3:
“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”
Titus 1:2 assures us that we have “…the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
When we sing the song “How Great Thou Art,” we joyfully celebrate the reality of this hope. “How Great Thou Art” reminds us that our great God has prepared great joy for us to experience in heaven with him for eternity.
In conclusion, “How Great Thou Art” is a powerful worship hymn that declares and celebrates God’s greatness.
It beckons us, it invites us, it empowers us. to explore, to discover, the wonders of God’s glory displayed in creation, God’s perfect holiness and righteousness, God’s constant presence with us, God’s loving plan to save each of us, and also God’s total promise of eternal life for all who choose relationships with him.
As we sing “How Great Thou Art,” we can perceive so much more of God’s awe-inspiring greatness and worship him with reverence and with gratitude.
Gather with your friends, start a hymn sing to the tune “row, row your boat.”
Lose yourself, fully and completely and utterly in the fullness of our God …
In the name of God the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Who is the Lord our God? What is His realm? Remember, we are talking of the God of creation; yet how quickly we reduce Him in our hearts to a person more like us. We are more comfortable with a God who is always there to help and guide us rather than a God of judgment, strength, and power over all the earth.
Exactly how powerful is the voice of the Lord our God? Exactly how much can all that power influence our circumstances and transform who we are? Ought we not to be embracing all God’s potential? The voice of the Lord is over the waters; the God of glory thunders. . .. The voice of the Lord breaks the cedars, yes, the Lord splinters the cedars of Lebanon. . .. The voice of the Lord shakes the very wilderness . . .. The voice of the Lord makes the deer give birth and strips the forests bare.
Now, look at the Psalmists response to this God of power and might. In His temple everyone says, “Glory!”Are we to fear this God? Yes! For non-Christians this is a fear of quaking and trembling before a holy God who will judge all His people. For the Christian this is a fear of respect, of unyielding reverence, at the awesomeness of God who sits as King forever. The Lord will give strength to His people; the Lord will bless His people with peace. The Lord our God will do it all.
Pray today that God would fill you with a fear and respect toward God our true King, who alone can give you strength and peace. Who alone can speak into us!
Psalm 29 The Message
29 1-2 Bravo, God, bravo! Gods and all angels shout, “Encore!” In awe before the glory, in awe before God’s visible power. Stand at attention! Dress your best to honor him!
3 God thunders across the waters, Brilliant, his voice and his face, streaming brightness— God, across the flood waters.
5 God’s thunder smashes cedars, God topples the northern cedars.
6 The mountain ranges skip like spring colts, The high ridges jump like wild kid goats.
7-8 God’s thunder spits fire. God thunders, the wilderness quakes; He makes the desert of Kadesh shake.
9 God’s thunder sets the oak trees dancing A wild dance, whirling; the pelting rain strips their branches. We fall to our knees—we call out, “Glory!”
10 Above the floodwaters is God’s throne from which his power flows, from which he rules the world.
11 God makes his people strong. God gives his people peace.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
Jehovah GOD is the all-powerful Sovereign over all the earth and worthy of our praise. He is worthy to be celebrated each and every day! Celebrate GOD as GOD is celebrating you right in this exact moment. GOD is worthy to be embraced in every moment of every day! Embrace GOD as God is embracing you right now!
I love to think I am a pretty important person but when I am honest about it, I know my realm of importance extends (hopefully) to my family along with (maybe) a few close friends, that is about it. The importance of even the most powerful person on earth, now or in history, is infinitely smaller than an ant compared to God in heaven. We are who we are, where we are because of him.
We can never over the long and winding course of our lifetimes over emphasize the maximum majesty and greatness of GOD. Our worship to him is not about us, what abundance we get out of it (though it should lift us up and give us a genuine peace), but rather, our worship is about GOD and who He is. A better recognition of God and his majesty will affect our religion, our prayer life, our life at home, at work, at school, in our neighborhood. We are his and serve him.
How ought we to feel in our hearts and souls in the recitation of this psalm?
If you were to watch a man, take a gigantic tree of three feet in diameter and snap it in two, like a toothpick, you would most likely stand there for a moment in amazement. And if he, did it by simply speaking the word, you would be in absolute awe. We stand in awe of the authority, the majesty, the power, and the sovereignty of GOD. Some sports fans will roar with delight when a football player jumps six feet into the air to grab a ball, landing in the end zone. But how much more should we shake with thrill and raise our voices with praise at the greatness of our GOD who made and controls the swirling realms of nature!
What does this psalm teach us?
Verses 1–2. For some of our modern ball games, we find cadres of cheerleaders whose responsibility it is to whip the audience of fans into a fervor of praise and encouragement for the players on the field. In a similar way, David opens this psalm with an indescribable, encouragement to praise the One who can do infinitely more than toss a ball around a field. Here is a “high five” to praise.
Now generally speaking, powerful and proud men do not want to yell “bravo” celebrating the glory to GOD. They are so consumed with their own power; they cannot see their power is nothing in comparison to GOD. That is why this psalm instructs the even most powerful men in the world, including our president, to ascribe to GOD all glory and power and strength. Although one will rarely hear the presidents of modern countries acknowledge GOD’s power and sovereignty over their countries, that is precisely what the Psalmist says they ought to do.
Verses 3–10. The following verses describe the GOD whom we worship, with a special focus upon His power working through natural phenomena. By merely speaking, powerful men can accomplish great things through their influence. With their words, they can greatly influence both great and small change. It might be they can influence national and world economies with a thought of what they might or might not do in a given situation. We assign that influence.
But even these acts of power and influence are a mere pittance when compared to what the voice of GOD accomplishes. When we hear the thunder, and the roar of humungous waves that too easily toss around the largest sailing ships in the world like they were made of paper, we know there is a GOD behind it. We can hear the very voice of GOD. In nature, we come face to face with the reality of the Creator. The power of nature harnessed by men through thermodynamic and atomic processes is borrowed power—borrowed from the GOD who created all matter and energy, holds absolute sovereign control over every atom of it.
Using powerful poetic language, the Psalmist continues to describe the power of God, snapping huge cedar trees in half, tossing them around like toothpicks, and sending earthquakes that make whole land masses skip like a calf. These tremendous earthquakes can move hundreds of thousands of square miles of land, and over (un)written history they have been known to level entire cities.
Thus, we see that God merely speaks and the inanimate and animate world obeys His voice. That is absolute authority. If He purposes an earthquake or the birth of another baby deer in a forest somewhere, He merely speaks the word, and there is an earthquake or there is another fawn to grace nature’s beauty.
Every doe wandering around in every forest in the world produces the miracle of new life solely on the command from the mouth of Yahweh Himself. He is intricately involved with every detail of His creation. Nothing is hiding from Him, right down to the tiny insect wandering about on the floor of the darkest and most remote forest on this globe. Nothing of mankind can be hidden either.
He sits as King over the vast oceans and the galaxies in this expansive universe. Kings control the land over which they rule, and our King maintains absolute control over every square inch of this universe. Surely, He is absolutely worthy of our praise and worship. He is worthy of our strongest embrace, celebration!
Verse 11. The psalm ends with a comforting word for the people of GOD. The same power that moves the earth and causes a mother to bring forth new life will provide strength and salvation for the people of GOD. The Sovereign who brings about the turmoil of the raging volcanoes and earth-shaking quakes is the same Sovereign who blesses His people with the abundance of His peace.
As you and I meet with GOD in the light of the morning or the growing darkness of the evening and night skies, as our thoughts turn away from lies ahead of us or what just transpired over the long course of our 24-hour days, as we look to confidently move forth into the silent sanctuary on the Lord’s Day, please know that GOD will take His place upon the throne of our hearts and souls whenever we embrace Him as He embraces us, whenever we celebrate as He celebrates us.
Our bowed heads, our bent and bowed knees, our humbled hearts and humbled souls, our attentive spirit open for us the gateways unto our Father in Heaven. It is a gateway that swings both ways, for we can get to GOD and our GOD comes to unto us no matter who we are or where we are or why we are. Embrace that! Celebrate that with every last ounce of worship you can muster from within you.
The wonder of worship is the wonder of GOD’S very real presence. It is music from another place entirely. It is indescribable wonder and an undefinable awe which floods out all the darkness and the dust of sin and death our life contains.
We rediscover the innocence of children again as we embrace and celebrate and exalt GOD as GOD embraces, celebrates, exalts us every moment of every day. For our GOD opens Himself unto us. It is the most awesome moment of our life – more awesome than the greatest degree and measure of awesome we define.
Indeed, the whole of GOD’s glory is manifold, and this Psalm captures a great deal of how his glory is witnessed and worshiped in creation and salvation. To that end let us read and pray and remember, embrace and celebrate this, Psalm.
In the name of God, the Father, God the Son and God the Holy Spirit, let us pray,
Lord GOD, as I come to you today, I cry Glory, Glory, Glory! You alone are the only true and living God. You made everything and put it in its place. You give unto me strength and bless me with your peace. Yet, in your strength and majesty, you love me and care about me. Give me greater faith and a deeper commitment to live for you and to allow your Spirit to lead me, guide me and motivate me as he molds me into your image. Forgive me when I fail to be all you want me to be. Use me in your service in your own way. I pray in the name of Jesus my Savior.Alleluia! Amen.