Daring to ask ourselves the Question: Take the Broad Road or Narrow Road, – Is Salvation Easy? Matthew 7:13-14

Matthew 7:13-14The Message

Being and Doing

13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

The Word of God for the Children of God

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The people who have gathered around him are so many, hundreds, perhaps by now, as the Sermon on the Mount has continued for an extended period of time, and as Rabbi Jesus continues to sit and speak and teach even into the thousands.

However many people have gathered around that Mount, the people remain very interested in what this man, Jesus is saying – it is radically different!

It is a new teaching they have not heard before from their Temple leaders.

This blessing is pronounced upon their lives and then another and another.

Each one seemingly more contrary and more counter – Temple traditions.

Each one is more thought provoking than the previous one, taking all these listeners on a journey from traditional thought into one of Kingdom thought.

Rabbi Jesus is teaching this gathering the obvious, that there is a “traditional way”, a more or less “relatively easy, acceptable way” of moving through life.

Now, Rabbi is introducing a new thought process he wants each of us to begin considering, to begin devoting some time to discussion and debate amongst themselves – but not just amongst themselves – but their families, neighbors.

Jesus lays out another clear “a-traditional” choice that each of us can make.

It is in no way a covenant command or “a do right it now or else” demand.

But a “new” teaching meant to encourage listeners to a new pattern of thought.

Question: What effects, if any, did this “new” teaching have upon the thoughts, actions upon those 1st century listeners, upon their choices of faith, hope, love?

The Gospels are not too specific in this regard other than to repeatedly mention that this Rabbi consistently had large followings and gatherings everywhere he walked, that hundreds and even thousands came when he had entered a village.

When he had left those villages, the people would “move heaven and earth” to follow him through storms and over waves an waters which threatened to end their very lives, wherever he went, they did, for more of his radically teachings.

Radically different, the thought there is a wide, easy road leads to destruction. And there is a decisively harder, narrower road of discipleship leading unto life.

It can be easy to assume that the broad road includes only people who do not believe in God, or maybe people of some other faith who do not “know” Jesus.

So, today, we might ­assume that Jesus is drawing a contrast between people in the church and those who, for some reason, are now completely outside of it.

But in light of Jesus’ teaching in the Sermon on the Mount, there’s another way to think about this passage.

Jesus has been teaching his listeners that they need to move from outward religion and ritual into a true relationship with God, our need to go beyond merely “behaving” ourselves to ­actually walking in union with the Father.

So, today, as we read this passage again, as we refresh ourselves with truth, we seek a new anointing of wisdom greater than our own, we need to realize Rabbi Jesus is describing, for those who ARE listening, and DOING. not only a choice between choice or no choice, faith or no faith, hope no hope, love and no love.

There is also a choice to be made between empty, surface-level religion and genuine hardcore “walk the walk, talk the talk, living the life” discipleship.

The call of this passage is to move “beyond” rituals or cultural faith and to truly enter a full-life, full throated relationship with God, a connection marked by our maximum dependence and maximum an utter submission unto his will.

IS THE CHOICE OF SALVATION AN EASY CHOICE?

Matthew 7:13-14Easy-to-Read Version

The Way to Heaven and the Way to Hell

13 “You can enter true life only through the narrow gate. The gate to hell is very wide, and there is plenty of room on the road that leads there. Many people go that way. 14 But the gate that opens the way to true life is narrow. And the road that leads there is hard to follow. Only a few people find it.

Here is the appeal to which Jesus has been moving through the whole sermon.

He gives those who had gathered that day, those who were listening, the call to choose, decide now about becoming a citizen of God’s kingdom and inheriting eternal life, or remaining a citizen of this fallen world and receiving damnation.

The way to life is on God’s terms alone; the way to destruction is on any terms a person wants to contrive, because every way but God’s leads unto the same fate.

Rabbi Jesus has been teaching the people to begin thinking of, about, God’s own standards throughout the sermon, standards that are holy and perfect and that are a-traditional, diametrically opposed to the self-righteous, self-sufficient, hypocritical standards of man-typified by those of the scribes and Pharisees.

He introduces to them the very real possibility of what God’s kingdom is like and having them compare, contrast, what its people are like-and are not like.

Now, here, Rabbi Jesus presents the choice of entering the kingdom or not.

Rabbi Jesus focuses upon the inevitable decision every person must make, the crossroads where he must decide on the gate he will enter, the way he will go.

Our lives are filled with “brutally” complicated internet driven decisions-what to wear, colors in vogue, what to eat, where to go, what to do, what to say, what not to say, what to buy, whom to marry, what career to follow, and on and on.

Many so called- and allegedly complicated decisions are actually “trivial and insignificant,” and some are beyond critically essential and life-changing.

The most critical of all is our decision about Jesus Christ and His kingdom.

That is the ultimate choice that determines our eternal destiny.

It is that decision that Rabbi Jesus introduces here and calls upon us to make.

In perfect harmony with His absolute sovereignty, God has always allowed men to choose Him or not, to “follow Him or walk away” and He has always pleaded with them to decide for Him or face the consequences of a choice against Him.

Since mankind has consistently turned their backs on Him from the Fall, God has bent every effort, spared no cost in wooing His creatures back to Himself.

He has provided and shown the way, leaving nothing to man but the choice. God made His choice by providing the way of redemption.

The choice is now and forever more present before the entirety of mankind.

While Israel was in the wilderness the Lord instructed Moses to tell the people,

“I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him” (Deuteronomy 30:19–20).

After Israel came into the Promised Land, at the end of his long life, Joshua confronted the people again with a choice: of continuing to serve the Egyptian and the Canaanite gods they had adopted or of turning to the Lord who had delivered them from Egypt and given them the land promised to Abraham.

“Choose for yourselves this today whom you will serve ….” Joshua pleaded (Joshua 24:13–15).

On Mount Carmel the prophet Elijah asked the people of Israel,

“How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him” (1 Kings 18:21).

The Lord commanded Jeremiah to set the choice again before His people:

“Thus says the Lord, ‘Behold, I set before you the way of life and the way of death’ ” (Jeremiah 21:8).

In John 6:66–69, Jesus called for a choice from all of the people who gathered:

“As a result of this many of His disciples withdrew, and were not walking with Him anymore. Jesus said therefore to the twelve, ‘You do not want to go away also, do you?’ Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life. And we have believed and have come to know that You are the Holy One of God.’ ”

That is the choice to compare and contrast call God has been making to men since they turned away from Him, and it is the supreme appeal of His Word.

In his poem The Ways, late British poet, hymnwriter John Oxenham wrote,   

To every man there openeth
    A Way, and Ways, and a Way,
    And the High Soul climbs the High Way,
    And the Low Soul gropes the Low,
    And in between, on the misty fiats,
    The rest drift to and fro.
    But to every man there openeth
    A High Way and a Low,
    And every man decideth
    The Way his soul shall go.

He also writes the hymn “In Christ There is No East or West.” (1908)

1 In Christ there is no east or west,
in him no south or north,
but one great fellowship of love
throughout the whole wide earth.

2 In Christ shall true hearts ev’rywhere
their high communion find.
His service is the golden cord
close binding humankind.

3 Join hands, then, people of the faith,
whate’er your race may be.
All children of the living God
are surely kin to me.

4 In Christ now meet both east and west,
in him meet south and north.
All Christly souls are joined as one
throughout the whole wide earth.

The not so simple process of making the compare and contrast, world versus God choice we are asked by Rabbi Jesus to make is complicated by being simply somewhere in between the poem and the hymn, our souls and His eternal life.

In the name of God, the Father and God the Son, and God the Holy Spirit,

Let us Pray,

Psalm 16The Message

16 1-2 Keep me safe, O God,
    I’ve run for dear life to you.
I say to God, “Be my Lord!”
    Without you, nothing makes sense.

And these God-chosen lives all around—
    what splendid friends they make!

Don’t just go shopping for a god.
    Gods are not for sale.
I swear I’ll never treat god-names
    like brand-names.

5-6 My choice is you, God, first and only.
    And now I find I’m your choice!
You set me up with a house and yard.
    And then you made me your heir!

7-8 The wise counsel God gives when I’m awake
    is confirmed by my sleeping heart.
Day and night I’ll stick with God;
    I’ve got a good thing going and I’m not letting go.

9-10 I’m happy from the inside out,
    and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
    that’s not my destination!

11 Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Asking Ourselves the Easy and Hard Questions About Walking Upon the Broad or Straight and Narrow Paths. Matthew 7:13-14

Matthew 7:13-14The Message

Being and Doing

13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

When given the chance, I will argue to no end that much of life’s success boils down to one simple maxim: do the real thing and stop doing fake alternatives.

DOING THE “REAL THINGS” NOT THE “FAKE ALTERNATIVES”

Knowing the “differences” always begins by our daring to ask ourselves:

“How would I do this, if doing it well and good were all that mattered?”

“How would I do this, if convenience made all the difference in doing it well?”

“How would I do this, if I had all the time in the world to draft the best plan?”

“How would I do this, if I had a matter of a few hours to draft the best plan?”

“How would I do this, if this situation was life or death and I need a plan now?”

Do I still do the absolute best that I can or do I start looking for “shortcuts”?

Do I throw all caution into the tornadic whirlwinds of inconceivable change?

The Easy Way or The Hard Way?

The High Road or the Low Road?

The Paved Road over the Mountains or the Rained out, Rutted out Dirt Path?

Which will get me to the place I want to be? I need to be? – with the least risk?

How desirous, am I to going all out to get there, risking life, limb and liberty?

Which will get me to the one single place which Jehovah God requires me to be?

My asking each of us these poignant questions this soon in the New Year ….

Now, in answering them, you might object: “You don’t have enough time. You have two jobs, kids and responsibilities – Doing it well sounds too daunting.”

This is okay.

The point of this thought experiment is not to deny that obstacles to living into the Christian life under the all watchful eyes and presence of God do fully exist.

Rather it is an effort to open your eyes, in this moment, to begin thinking about how connected to God or distracted from God, to stop and consider the road you are on, the road you need to be on, the road which Jehovah God requires of you.

Rather, it’s to start with the best plan and make accommodations as needed.

The “Christian life” never remains an easy one.

The “Christian life” is never going to stop happening.

Sometimes, our “Christian life” is absolutely going to spiral out of our control.

Apathy and Complacency become a threat, what results is usually much closer to not the ideal than if you simply start with something that feels easy enough.

The Good News is this:

JEHOVAH GOD IS ALWAYS IN CONTROL!

As we seek out our God, as we meditate daily (do we meditate daily?) about our immersing ourselves in our life journey with Jesus, the Way, I so fervently pray that we find that Rabbi Jesus offers to each of us lots of helpful guidelines for us.

Our Scripture for today from Matthew 7:13-14, comes at the end of his “Sermon on the Mount,” which is like a guidebook for everyday living in God’s kingdom.

Sometimes this style of living is called “the Christian counter-culture.”

That’s because the God-honoring lifestyle of following Jesus often goes against popular opinion – In other words, reality check – we take the road less traveled.

Taking the narrow road doesn’t mean we are narrow-minded or we just prefer to go against what “everyone else is doing.”

It means, simply, we do what we do because God calls us to do what is right.

Jesus indicates that many people want to follow an “anything goes” lifestyle.

But in that kind of world people tend to be selfish, uninhibited, putting their own desires ahead of everything else, and lots of other people will get hurt.

Eventually that kind of life leads to self-destruction, so, in the end, it hurts the selfish individual too.

How many lives, marriages, families, communities, and societies have been harmed, even destroyed because people have insisted on going their own way?

Rabbi Jesus calls us to choose which way we will walk

…..“the seldom taken high risk, straight and narrow gate … that leads to life.”

….”the easiest path with least amount of risk and the least level of resistance” which will inevitably lead us down the pathway to our inevitable destruction.

In John 10:7 he calls himself “the gate.”

He alone opens the way to life—now and for eternity!

“Outside” the Presence of Jehovah God ….

FIRST:

Ask yourself the easy, easier and the easiest questions.

Ask yourself the hard, harder and hardest questions.

THEN ULTIMATELY – IN THE PRESENCE OF JEHOVAH GOD ….

Ask yourself the “easy, easier and the easiest” questions.

Ask yourself the hard, harder and hardest” questions.

Now contemplate ….

Choose this day where your heart and soul genuinely rest ….

Self …. Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

Jehovah God …. Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

WALK ON THE PATH THAT SERVES YOU BEST!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Most Merciful God, You are invisible to us, Your salvation is opaque to us, and Your grace is an enduring mystery. Who is it who can actually plumb the depths of Your wonders? Who has seen Your face and yet lived? Lord, let me comprehend You. Help me to understand the astonishing depths of Your love and grace. Forgive us, Lord, for wanting to go our own “easy, easier, an easiest” way. Have your way with us; mold us and remake us, guiding us to do what is right in all we do. Help me to continue to grow up into this infinite affection, that I may walk upon Your pathway to life, that I may serve you and your neighbors more, and become “more” pleasing to You. Amen.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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The Divine Order of Things: Seeking the Lord Who Is our God: Walking, Living, Upon the Straight and the Narrow Path. Matthew 7:13-14

Matthew 7:13-14 Holman Christian Standard Bible

Entering the Kingdom

13 “Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it. 14 How narrow is the gate and difficult the road that leads to life, and only a few find it.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

To a newspaper inquiry asking what is wrong with the world, the writer and philosopher and Christian Apologist and Literary Critic, G. K. Chesterton sent back the shortest letter the editor had ever received:

Dear Sir, Regarding your article “What’s wrong with the world?”—I am. Yours truly, G. K. Chesterton

This demonstrates a humility that is lacking in most people.

Frankly, most of us would much rather note to the utmost detail someone else’s shortcomings rather than their own.

However, it is worth a minute or two of our attention to note the first step to transformation is for us to discover our own faults and face up to our sins.

Rather than denying our failures and getting too defensive about the foolish choices we’ve made, we must admit we have wandered from God’s pathway.

The road to God is narrow.

The way of heaven is straight. 

I have learned this from reading, studying and praying over and through the Word of God and from personal experience, as well as from divine revelations. 

It is literally a straight and narrow path.

It is straighter, narrower, and more difficult than most Christians realize.

Let’s look at what the Scriptures say about this topic.

Straight is Jehovah God’s Divine Order

As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.'” (Luke 3:4-5)

“They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness.” (2 Peter 2:15)

“Who have left the straight paths to walk in dark ways,” (Proverbs 2:13)

“I instruct you in the way of wisdom and lead you along straight paths.” (Proverbs 4:11).

“He led them by a straight way to a city where they could settle.” (Psalm 107:7).

“In all your ways submit to him, and he will make your paths straight.” (Proverbs 3:6).

“Whoever has understanding keeps a straight course.” (Proverbs 15:21b).

“Do not turn to the right or the left; keep your foot from evil.” (Proverbs 4:27; cf., Joshua 1:7).

The apostle Paul said the ways of the Lord are straight (Acts 13:10).

The Scripture says, “Trust in the LORD with all your heart And do not lean on your own understanding. In all your ways acknowledge Him, And He will make your paths straight.” (Proverbs 3:5-6).

Also see the following Scriptures in the NASB version: Deuteronomy 32:5; Psalm 5:8. Psalm 18:26; 125:5; Proverbs. 2:15; 3:5-6; 8:9; 17:20; 21:8; 28:6, 18; Isaiah 40:3, 59:8; Ecclesiastes 7:13, Jeremiah 31:9, Ezekiel 1:9,12; 10:22; 46:9; Philippians 2:15.

Narrow is Jehovah God’s Divine Order

Rabbi Jesus said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But  small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14).

He said this at the end of His sermon on the mount, which summarizes the content of that sermon recorded in Matthew 5-7.

In that sermon, He taught that something you say can put you in danger of the fire of hell (Matthew 5:22).

The sin of adultery can be committed in your heart without even having physical contact with the other person (Matthew 5:28).

He taught the need for radical obedience to God at all costs (Matthew 5:29-30).

Indeed, it is not only our outward actions that must be perfect, but also our thoughts, motives, and words (Matthew 5:48).

As much as possible for any person, self must be denied, the body kept under subjection, corruptions put to death; temptations must be resisted on a daily basis; duties must be carried out that are against our natural tendencies.

We must wrestle, with ourselves, against cultural and worldly ways which morally and ethically distract us from God, we must watch in everything, and walk with care and prudence, wary of that which would endanger our souls.

We must change and transform our attitudes and perceptions of how life works to pass through our many trials and tribulations (John 16:33; 1 Peter 4:12-19).

Radically new attitudes, thoughts and perceptions and new ways of addressing how we approach living life in the presence of God come to the forefront of life.

Fruits of the Holy Spirit

22 For we know that the whole creation has been moaning together as in the pains of childbirth until now. 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection]. 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? (Romans 8:22-24 Amplified)

16 But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the [a] sinful nature [which responds impulsively without regard for God and His precepts]. 17 For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the [b]sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do. 18 But if you are guided and led by the Spirit, you are not subject to the Law. 19 Now the practices of the  [c] sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 [d]idolatry, [e]sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God. 22 But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, 23  gentleness, self-control. Against such things there is no law. 24 And those who belong to Christ Jesus have crucified the [f]sinful nature together with its passions and appetites. (Galatians 5:16-24 Amplified)

We must go through many hardships to enter the kingdom of God (Acts 14:22).

We must learn and practice and weave God into our life, discipline ourselves to more fully rely upon God, the Father and God the Son and God the Holy Spirit.

This is definitely not the way that the majority of the “self reliant” people go.

Most people go through the wide gate and take the broad road that leads to destruction.

But only a few seek, find, the small gate and the narrow road that leads to life.

All too many are going to their destruction, but only a few are going to heaven.

He also said, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Lk 13:24).

If many try and are unable to enter through this narrow door, then it must be very narrow.

It’s difficult to find and difficult to get through, so every effort must be made to do so.

It’s hard but not impossible by God’s grace if we strive.

We will not be able to enter if you are complacent or half-hearted, because there are many Sins that will keep you and me from Heaven.

The devil has set many traps for you to try and capture you into hell.

We must avoid all the side roads.

It’s easy to be lured away from the straight path by the ways of seductive materialism, pride, and sensual satisfaction.

To avoid these and more, we have to name sin for what it is and not allow its evil influence to sidetrack us.

A relatively recent hymn based on Psalm 23 offers divine encouragement:

THE LORD MY SHEPHERD RULES MY LIFE Christopher Idle Hymn Text Words © 1977 The Jubilate Group (admin. Hope Publishing Company)

1 The Lord my shepherd rules my life
and gives me all I need;
he leads me by refreshing streams,
in pastures green I feed.
2 The Lord revives my failing strength,
he makes my joy complete;
and in right paths, for his name's sake,
he guides my faltering feet.

How Jehovah God Brings it All Together For Our Sakes

Alive, we are constantly and continuously staring at an upcoming crossroads.

Alive, we are constantly and continuously confronted by “forks” in our paths.

The Scriptures clearly teach that in everything the straight way is God’s way.

Indeed, the way to heaven is both straight and narrow. 

In fact, it is more so than even either you and I actually think it is.

But even one second, one minute, hour in heaven will make it all worthwhile.

Therefore, we must study and pray and strive to enter the Kingdom of God on the way of righteousness, holiness, and truth.

It’s long past the divinely allowable time we cease from standing in the broad and crooked path of sinners, and going along with the crowd.

It’s high time we consecrate ourselves to our Savior Jesus, and follow Him with pure and simple devotion (2 Corinthians 11:3). 

Continuously Seek Him earnestly (Psalm 63:1), stay close to Him (Psalm 63:8).

Let neither our Hearts nor our Souls be Troubled this day nor any other day;

Cling to God! All you His people, let’s Pray for the Ancient Paths once again.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray …. (Psalm 40 the Message)

40 1-3 I waited and waited and waited for God.
    At last he looked; finally he listened.
He lifted me out of the ditch,
    pulled me from deep mud.
He stood me up on a solid rock
    to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
    a praise-song to our God.
More and more people are seeing this:
    they enter the mystery,
    abandoning themselves to God.

4-5 Blessed are you who give yourselves over to God,
    turn your backs on the world’s “sure thing,”
    ignore what the world worships;
The world’s a huge stockpile
    of God-wonders and God-thoughts.
Nothing and no one
    compares to you!
I start talking about you, telling what I know,
    and quickly run out of words.
Neither numbers nor words
    account for you.

Doing something for you, bringing something to you—
    that’s not what you’re after.
Being religious, acting pious—
    that’s not what you’re asking for.
You’ve opened my ears
    so I can listen.

7-8 So I answered, “I’m coming.
    I read in your letter what you wrote about me,
And I’m coming to the party
    you’re throwing for me.”
That’s when God’s Word entered my life,
    became part of my very being.

9-10 I’ve preached you to the whole congregation,
    I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
    a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
    I didn’t hold back pieces of love and truth
For myself alone. I told it all,
    let the congregation know the whole story.

11-12 Now God, don’t hold out on me,
    don’t hold back your passion.
Your love and truth
    are all that keeps me together.
When troubles ganged up on me,
    a mob of sins past counting,
I was so swamped by guilt
    I couldn’t see my way clear.
More guilt in my heart than hair on my head,
    so heavy the guilt that my heart gave out.

13-15 Soften up, God, and intervene;
    hurry and get me some help,
So those who are trying to kidnap my soul
    will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
    will be heckled and disgraced,
So those who pray for my ruin
    will be booed and jeered without mercy.

16-17 But all who are hunting for you—
    oh, let them sing and be happy.
Let those who know what you’re all about
    tell the world you’re great and not quitting.
And me? I’m a mess. I’m nothing and have nothing:
    make something of me.
You can do it; you’ve got what it takes—
    but God, don’t put it off.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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“Coram Deo” Living Our Lives in the Presence of Christ Who is Our Savior: Six Biblical Essentials For Christian Maturity. Selected Verses Hebrews 12

Hebrews 12:1-3Amplified Bible

Jesus, the Example

12 Therefore, since we are surrounded by so great a cloud of [a]witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us, [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, [b]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

My parents did what they could to provide a “religious experience” for me.

The thing that they didn’t really do was provide a spiritual experience.

The religious experience that I had was a mixed one where I participated in some of the traditions of the Catholic Church, the Sunday School of the Church of the Brethren and finally Saturdays in the Synagogue and Hebrew School.

Most of the time, being as child like as I was I didn’t know why I did what I did; I just did it because a whole bunch of adults in authority over me had told me to.

The bulk of the participation was confined to Saturday mornings, and twice a week Hebrew School for which it was forbidden of me to speak about to friends.

It didn’t really matter what happened during the other other days.

There was my Bar Mitzvah in 1974 which mattered very deeply to me.

We celebrated The High Holidays of Rosh Hashana, Yom Kippur, Passover and growing up celebrating the eight days of Chanukah over the one day of Xmas.

However, being that I was not “born” of the Jewish Faith, I was never really taught how to take the teachings of the “faith” and develop a set of spiritual principles that should have become my life’s value system as I grew older.

20/20 hindsight, I can say that I never really believed I matured spiritually.

It was mostly a collection of “disjointed” “disconnected” teachings from some a whole series very well educated, very well intentioned people – My Rabbi is someone who I remember with the utmost fondness for his great compassion.

But there was never really anything anybody taught me, book wise, experience wise, which gave me the necessary foundation to “seek God first and foremost.”

For most of my teenage years and well into my adulthood, God was virtually nothing to me, as my Father, as my Creator, my help in my troubles, my friend or my redeemer, prayer partner, sustainer, maintainer, or even my Savior.

I had little experience or knowledge of Jesus whose name was not mentioned in our household because a whole lot of people told me Jews did not believe in him.

No one ever “invited me” – Isaiah 55:1-3 – to turn to God and freedom in Him. So consequently, I learned overmuch how to turn to me and my survival skills.

Turning unto God for anything was simply the furthest thought from my mind.

I simply did not know how and there were precious few people I would listen to.

I always sensed that there was something inside me which kept me on a path of sound morals and ethics – knowing right from wrong, my personal convictions.

Something inside me which told me to weigh out the pro and con of my choices.

Though I would never dare to assign them to God or His Son or the Holy Spirit.

I guess that God was always somewhere in the very deepest recesses of my soul.

Just never allowed to get close enough to the forefront to be even minimally acknowledged or permitted any measure of relevance to my day to day living.

Hebrews 12:1-3Easy-to-Read Version

We Also Should Follow Jesus’ Example

12 We have all these great people around us as examples. Their lives tell us what faith means. So we, too, should run the race that is before us and never quit. We should remove from our lives anything that would slow us down and the sin that so often makes us fall. We must never stop looking to Jesus. He is the leader of our faith, and he is the one who makes our faith complete. He suffered death on a cross. But he accepted the shame of the cross as if it were nothing because of the joy he could see waiting for him. And now he is sitting at the right side of God’s throne. Think about Jesus. He patiently endured the angry insults that sinful people were shouting at him. Think about him so that you won’t get discouraged and stop trying.

There were no “great people” around me to show me the ways of the faithful.

There were no “great clouds of witnesses” lingering anywhere nearby or even in the heavens above – just rain clouds and thunder storms flooding my cellar.

I never knew to look for Jesus, at Jesus, towards Jesus – never heard his name.

Consequently, I never spent any measure of time thinking or believing on Jesus.

Over time, things changed …. I literally had to almost die to call out unto God.

I can say now people will usually turn to God for help when their foundations are shaking, only to learn that it is God, through Christ, who is shaking them.

Sometimes God needs to do things to us to get our attention.

The spiritually mature person does not have to turn to God when things get tough, because they believe God is standing right next to them.

They do not scream Oh God, when they are fearful of suddenly losing their life, they only have to “whisper” and they have the faith that He hears their words.

Why do some people have this ability to be at peace even in the face of greatest adversity, and tragedy?

By experience, I don’t believe spiritual maturity is something that just happens.

A person does not wake up one morning and find themselves with a renewed outlook on life.

It is definitely something that has to be cultivated from the bottom up.

The roots have to be developed and then a person will begin to see the flowers.

In my case I did not start this process until I was 40 years old.

From the time I was 14 years old I never could figure out what I believed in.  

I believed there was a “God,” but I didn’t have a value system or a commitment to any one source helping me to connect, inspire, or uplift me on a regular basis.

Whenever a wave of life hit me I would reach into the chambers of my soul and discover there wasn’t anything I could use to help me deal with life’s problems. 

I never made the connection between spiritual maturity and overall maturity as a person of faith.

A spiritually mature person knows how to take the spiritual dimension and apply the principles of their belief system to their life on a daily basis.

I have always enjoyed The Serenity Prayer.

“God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” 

In order for me to accept things I could not change and to develop wisdom I needed to plug into a daily source to draw from and to gain daily inspiration.

With a discipline born from years, I found the daily reading of the scriptures helped me gain insights into the battles of life and offered answers to questions that I otherwise never would have been able to come up with on my own device.

Working to establish a discipline of reading, I would discover verses in scripture that I would meditate on and make them part of my prayer and thought life.

From such a discipline, God, through Christ and the Holy Spirit, has born much spiritual fruit with in me – as I daily read, study, pray and write these devotions.

The evangelist Martin Luther once said, “I have so much to do today, that I will have to spend two hours praying instead of one.”

Scripture reading and prayer and writing these devotions have become for me a necessary source of Jehovah God for me to draw energy from, to attain wisdom from, to get the daily emotional strength I need to prayerfully manage my day.

Many people gain energy and insights from other areas.

Inspirational literature, walks in the park, or even melodious music can inspire some.

A fundamental belief system that gives a person a path to follow and that can make them almost unflappable and have inner peace is very private and very different for each person – each of us needs to resolve to find God in Scripture.

There are core principles spiritually immature people need to work on to make them their own, which spiritually mature people have adopted as a part of life.

These essential principles are already resting deep inside the silent chambers of a person’s heart, placed by God, and I believe they are universal to everyone.

When the ground starts to quake a person who has a strong core understands the reason for the earth quake and has the confidence that there is a way out.

The Christian life is not a series of a few special performances; it is steady persistence for a lifetime.

Many of us can produce a burst of enthusiasm now and then.

That’s not particularly difficult.

The real challenge is to stay the course over the long haul—not a flash in the pan but steady, stable, and persevering in the essentials of maturing faith.

I believe that Reading, Studying, Praying, through the second half of Hebrews 12 presents us all with a “beginning” to-do list of sorts for the Christian life.

It’s not by any means any quick-fix, three-easy-steps-to-success kind of list, but it does offer us six important ways to walk in enduring Christian maturity.

Hebrews 12:12-13 Easy-to-Read Version

Be Careful How You Live

12 You have become weak, so make yourselves strong again. 13 Live in the right way so that you will be saved and your weakness will not cause you to be lost.

Keep Strong and Straight

Despondency is one of the great avenues of attack from the Evil One.

Our disconnections, our discouragements are his delight, and he can uses them to great effect, for Christians in daily living, even for those involved in ministry.

To serve Christ is not to walk around in blissful unawareness of life’s realities.

The Christian life involves serious struggle.

Therefore,

this call to step forward—in “the strength that God supplies” (1 Peter 4:11), as it were—must not only ring in our ears but quake and reverberate in our hearts.

Those who seek to follow Christ must be prepared to declare, I absolutely refuse to gratify the devil by staying downhearted.

He would love nothing more than to see our arms enfeebled, our quaking knees buckling under his devices, and our paths veering off the course of obedience.

Pursue Harmony and Holiness

Hebrews 12:14Easy-to-Read Version

14 Try to live in peace with everyone. And try to keep your lives free from sin. Anyone whose life is not holy will never see the Lord.

“Strive” is probably a more appropriate translation for the imperative here.

It communicates concentrated, vigorous effort.

The author is saying, 

I want you to pursue this with the passion of a hound pursuing a fox.

And the fox we are to pursue is the twofold goal of harmony and holiness.

Maintaining peace requires serious striving.

Christ purchased peace, and “he himself is our peace” (Ephesians 2:14).

Discord is inevitable in our fractured age, even in the church—but this is no reason to ever consider giving up!

We strive to grow in harmony and to shed the burdens and sins that hold us back from it.

Jesus Himself told us, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35).

We won’t have perfect harmony before Christ returns, but in reliance on the Holy Spirit, we can each strive to be a small taste of heavenly community.

And how do we foster such harmony?

Well, holiness provides the steady framework, the fertile soil, for the harmony that we enjoy.

As we grow in holiness together from the shared wellspring of the Holy Spirit at work in our hearts, we will also grow in harmony with one another, with God.

Neither harmony nor holiness is an optional extra – they come from the work of Christ’s Spirit in us and within us thus are evidence we all really belong to Him.

Grow in God’s Grace Not in Humanity’s Bitterness

Hebrews 12:15Easy-to-Read Version

15 Be careful that no one fails to get God’s grace. Be careful that no one loses their faith and becomes like a bitter weed growing among you. Someone like that can ruin your whole group.

How can we miss the grace of God?

We may be surprised how easy it is to do so!

When the Scriptures are taught, when the sacraments of the Lord’s Supper and baptism are practiced, when the church fellowships together, it is still possible for us to sit around, wipe the dust off our bibles, sit with our fingers in our ears.

The phrases “bitter weed” “root of bitterness” in this verse draws its language from Deuteronomy 29, in which Moses warns Israel about their hearts:

“Beware lest there be among you a root bearing poisonous and bitter fruit” (verse 18).

This is someone “who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart’” (v. 19, emphasis added).

James echoes this warning with the command to “be doers of the word, and not hearers only, deceiving yourselves” (James 1:22, emphasis added).

When we hear without really listening, then we end up having all the trappings of Christianity while worldliness is still rooted in our hearts.

Envy, bitterness, anger, rage, and despondency begin to make our souls numb, impervious to what God really wants for us.

We must pull these destructive weeds up by the root and instead let the grace of God fill our hearts so that we can be disciplined hearers and doers of His Word.

Reject Immorality and Godlessness

Hebrews 12:15-17Easy-to-Read Version

15 Be careful that no one fails to get God’s grace. Be careful that no one loses their faith and becomes like a bitter weed growing among you. Someone like that can ruin your whole group. 16 Be careful that no one commits sexual sin. And be careful that no one is like Esau and never thinks about God. As the oldest son, Esau would have inherited everything from his father. But he sold all that for a single meal. 17 You remember that after Esau did this, he wanted to get his father’s blessing. He wanted that blessing so much that he cried. But his father refused to give him the blessing, because Esau could find no way to change what he had done.

The original hearers of the Epistle to the Hebrews lived in an overwhelmingly pagan society—perhaps an not unlike our own, in which promiscuity outpaces modesty nearly everywhere they walked and talked and we, today, now look.

In such a sexually charged setting, it is imperative God’s people demonstrate how we are both set apart to God and set apart from sin.

As the apostle Paul commends, we must “flee from sexual immorality” (1 Corinthians 6:18).

How does Esau fit in?

His story serves as a parable of an outsized physical appetite.

In the heat of the moment, he exchanged his heritage and home for something quick and easy and potentially appealing and probably appetizing and cheap.

Like him, you can build your life for decades, throw it away in five minutes in a fit of unchecked lust—or rage, pride, or greed, or cheapened, for that matter.

We must not sell out to sin.

The tradeoff is simply never worth it, never going to be worth it, no matter what we self actualize, rationalize or temptation promises in the moment.

Discipline Yourselves to Listen Only to God

Hebrews 12:25-26Easy-to-Read Version

25 Be careful and don’t refuse to listen when God speaks. Those people refused to listen to him when he warned them on earth. And they did not escape. Now God is speaking from heaven. So now it will be worse for those who refuse to listen to him. 26 When he spoke before, his voice shook the earth. But now he has promised, “Once again I will shake the earth, but I will also shake heaven.”[a]

By reading, studying and praying through the OT, time and again, God sent prophets to warn His people—and all too often, the people refused to listen.

Their willful ignorance eventually resulted in 70 years of exile.

If God did that to people who refused His earthly prophets, then we surely should think twice before we refuse the word of His very Son from heaven.

Luke 16:19-31New Living Translation

Parable of the Rich Man and Lazarus

19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet.[a] The rich man also died and was buried, 23 and he went to the place of the dead.[b] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

From this Parable in Luke, we certainly can learn to point to specific steps of obedience for clarity’s sake, but generally speaking, we always return to this foundation of the faith: hearing what GOD says and putting it into practice.

It’s profoundly simple, and simply profound: do not dismiss God who speaks.

Worship God and God alone with Reverence and Awe

Hebrews 12:28-29Easy-to-Read Version

28 So we should be thankful because we have a kingdom that cannot be shaken. And because we are thankful, we should worship God in a way that will please him. We should do this with respect and fear, 29 because our God is like a fire that can destroy us.

The final essential of Hebrews 12 is to worship God acceptably and properly, “with reverence and awe.”

We ought to set aside superficial and trivial controversies about worship style to experience and declare the glory of God with His people.

And beyond our corporate gatherings, our very lives should be becoming a “living sacrifice, holy and acceptable to God, which is your spiritual worship” (Romans 12:1).

Our God, a great and “consuming fire” (Deuteronomy 4:24), is absolutely worthy to have our entire lives devoted to Him.

To give our whole selves to God and practice these six essentials isn’t a responsibility to be carried out grudgingly.

It is our privilege and pleasure to live as God intends us to.

He has written the whole of His story, of His glory across time and space, and—wonder upon wonder!—all who confess Christ Jesus as Lord and will Savior find themselves an abundant, essential, critically important part of His master plan.

When we live and act in accord with what He sets forth and pursue obedience over a lifetime, He will use us to His Abundance to keep writing His story and to keep inviting and to keep drawing others into His kingdom on Earth.

Are these essentials our duty?

Sure they are.

They are also our delight as we “Coram Deo” live to display Christ’s greatness.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord of Power, Lord of my Life, sometimes I feel weak and crushed. I feel like I am trying to run a race with sprained or broken ankles. I do not know how I can go on like this. Please, make haste to bring strength to my legs so that despite the pain of this life, I can keep moving forward. Give me hope, wisdom and faith, keeping my eyes on the prize and looking forward to eternal life in Your heavenly kingdom.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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“Coram Deo” – Living Our Lives in the Presence of God. Why is Our Spiritual Maturity Important? 1Corinthians 3:1-4

1 Corinthians 3:1-4 Amplified Bible

Foundations for Living

3 However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to [a]worldly people [dominated by human nature], mere infants [in the new life] in Christ! I fed you with milk, not solid food; for you were not yet able to receive it. Even now you are still not ready. You are still [b] worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not [c]unspiritual, and are you not walking like ordinary men [unchanged by faith]? For when one of you says, “I am [a disciple] of Paul,” and another, “I am [a disciple] of Apollos,” are you not [proving yourselves unchanged, just] ordinary people?

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The Bible describes new believers as feeding on “milk.”

We need to come to a point where we are no longer “spiritual babies” but mature into “spiritual adults.”

The most important reason is for our lives to reflect the nature of Jesus Christ.

Spiritual maturity is something that should be a priority for every Christian. It’s important in our lives for how we serve God, interact with other people, and take care of our families.

As we get into our topic, I invite you to take a moment to ask the Holy Spirit to open your understanding of His word and will. It is the Holy Spirit that reveals the word of God to us.

What Is Spiritual Maturity According to the Bible?

Many people claim to be Christians, but there is a difference between being a fan of Jesus and a follower of Jesus.

Our measure of spiritual maturity can define what side of the fence we are on.

To be a follower of Jesus is to deny yourself, take up your cross, and follow him. 

“Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me’” (Mark 8:34).

The Gospel of Luke gives us an even more specific reference by saying we must do so on a daily basis.

23 And He was saying to them all, “If anyone wishes to follow Me [as My disciple],  he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. (Luke 9:23)

And the Gospel of Matthew adds statement to this discussion ….

48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect. Matthew 5:48

The Gospel of Matthew raises the standard even higher by telling us to what exacting measure we are expected to devote the entirety of our lives – Utterly!

Discipleship Is Costly

24 Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. (Matthew 16:24)

Let’s take a moment to reflect on the past.

Do you remember where the Lord met you?

More than likely, he met you in your mess.

God is so good that he pushes beyond the barriers of the world’s rejection to meet his lost sheep wherever and whenever and why ever they may be there.

Here is one thing we must resolve to try harder to understand infinitely better.

Though God meets us in our mess and accepts us as we are, he does not want us to stay that way.

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God (Hebrews 6:1). 

God’s plan is for us to move beyond the elementary teachings and to grow more and more into the image of Jesus Christ.

This is what spiritual maturity is — for all our characteristics to be more like Jesus in every way.

Why Is Spiritual Maturity Important?

The Bible describes new believers as feeding on “milk.”

We need to come to a point where we are no longer “spiritual babies” but mature into “spiritual adults” (1 Corinthians 3:2).

We need to grow into eating “solid food” and not only feed ourselves but feed others as well.

The most important reason to mature would be for our lives to reflect the nature of Jesus Christ.

There are also many other reasons for maturing such as:

  • Being able to lead our families like Jesus
  • Disciple other believers
  • Being equipped for every good work
  • To see the kingdom of God

Do you know, Oh Christian, you’re a sermon in shoes?
Do you know, Oh Christian, you’re a sermon in shoes?
Jesus calls upon you, to spread the gospel news,
(1) So walk it, and talk it, a sermon in shoes.
(2) Live it, and give it, a sermon in shoes.
(3) Teach it, and preach it, a sermon in shoes.
(4) Know it, and show it, a sermon in shoes.
(Ruth Harms Calkin)

What Else Does the Word of God Reveal?

Submit to one another out of reverence for Christ. Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for her (Ephesians 5:21-25).  

Only a person who is constantly maturing, being constantly matured by God can effectively lead and serve the family in this way.

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:16-20).

So that the servant of God may be thoroughly equipped for every good work (2 Timothy 3:17).

To be equipped for every good work and make disciples, we need to have more knowledge of God’s Word, how to apply it and teach it.

This is something that an only come as a result of our growing in the Lord.

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again” (John 3:3).

Spiritual maturity is an expected result when we are born again.

Spiritual Maturity is ever so critically important for edifying the Kingdom of God because we are not called to remain the same sinful person we once were.

If we compare this scripture along with Mark 8:34 from earlier, we will see that in order for us to see the kingdom of God, we will need to do two things:

Be born again and carry our cross, utterly completely, daily and to follow Jesus.

What this combination does is lead us into a new Christ-centered life.

When you are born again, the Holy Spirit makes his dwelling in you and changes you to be more like Jesus.

It is a process known as regeneration.

The Holy Spirit is removing the residue of the world and sin and making you new in Christ.

Carrying our cross as the Word of God expects, to follow Jesus is putting away the whole of our old self with its host of sinful desires, to being obedient to him.

Spiritual maturity places greater and greater importance on our living holy.

It is important to maintain this lifestyle because Jesus says without being born again, we will not see the kingdom of God.

This is the beginning of spiritual maturity.

Our maturity is a reflection of our relationship with God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law (Galatians 5:22-23).

If we are not maturing in our relationship with God, we cannot bear fruit of the Spirit.

Our maturity also helps us grow in wisdom, knowledge, and understanding.

The wise in heart are called discerning, and gracious words promote instruction (Proverbs 16:21).

How to Achieve Spiritual Maturity

I want to leave you with steps you can take to mature spiritually.

These very steps will guarantee spiritual growth when diligently applied.

First, we must build a life of prayer and worship.

Intimacy is what God is looking for and this is how the Holy Spirit will fill you.

“Look to the Lord and his strength; seek his face always” (1 Chronicles 16:11).

We also must be reading our Bibles and applying it to our everyday lives.

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it — not forgetting what they have heard, but doing it—they will be blessed in what they do (James 1:22-25).

Last, we need to also congregate with a spirit-filled church family.

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another — and all the more as you see the Day approaching (Hebrews 10:24-25).

Growing spiritually requires growing in prayer, worship, and knowledge of the Bible.

Most importantly, to mature spiritually means to grow in faith and repentance.

I want to make it a point that spiritual maturity is a process.

The grace of the Lord Jesus allows us to grow in our faith and the more we do, the more we will look like Jesus.

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace
….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Jesus, Perfecter of my Faith, my only Savior, You have taught us through Your Apostle Paul that we should leave childish things behind us, and look to You to move forward to a greater understanding of spiritual matters. Part of maturity is learning when to do this, and acting upon the motivation to press forward. Help me to recognize when it is time for me to grow up. Allow me to take on new spiritual challenges, that I may be ever more refined through service to You and my neighbor. In Your precious name.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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