Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
5 When Jesus came to where Zacchaeus was, he looked up and saw him in the tree. Jesus said, “Zacchaeus, hurry! Come down! I must stay at your house today.”
6 Zacchaeus hurried and came down. He was happy to have Jesus in his house.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
The story of Zacchaeus always fascinates me.
Zacchaeus heard that Jesus was coming to town. Word had spread about Jesus, and Zacchaeus wanted to get a glimpse of him. The crowds were so thick that Zacchaeus had to climb a tree in order to see Jesus pass by. But then Jesus stopped right in front of the tree little Zacchaeus was in, looked up at him, and said, “Zacchaeus, come down immediately. I must stay at your house today.”
The crowd overhearing this exchange was surprised—and not in a good way!
Zacchaeus was a tax collector for the Romans, and the people saw tax collectors as greedy collaborators who took advantage of the hardworking local citizens.
But then the crowd heard Jesus look and call up to only Zacchaeus.
But then the crowd witnessed Zacchaeus come down from the tree, ignoring the crowd, and what they were saying, the complaints they were voicing about him.
Then the crowd witnessed Jesus giving his full attention to Zacchaeus and not to anyone of them. None of them were being called to open their homes to Him.
Then the crowds witnessed Jesus walking and talking with Zacchaeus, walking away from the crowds and straight into the Roman Collaborators lavish home.
And not surprisingly they began to grumble and complain, get agitated at the offense of not being noticed, not being acknowledged, not even being invited.
And then finally, perhaps the last straw, they saw the door to Zacchaeus’ home being closed, probably being locked a hundred ways to Sunday, left out by Jesus.
Then they witnessed Jesus and Zacchaeus opening the door, hearing the locks being released, watching the two of them smiling, and conversing together.
But then in the days and weeks which followed, the crowd watched Zacchaeus transform. He gave generously to the poor, showed up at his neighbors’ doors, knocked, apologized, paid back four times what he had cheated from people.
This whole scene was unlike so many of Jesus’ other interactions with people.
Jesus didn’t heal Zacchaeus from a physical illness. He didn’t give Zacchaeus food or water. In fact, Jesus asked Zacchaeus for something—a place to stay.
In fact, Jesus offered Zacchaeus something he had probably given up on, had never been invited by anyone to receive hospitably – invitation to have hope.
If you’re like me, in these divided days, these suspicious days, these days when people are afraid to speak with for fear of giving offense, using all of the wrong pronouns, you might tend to wait for an invitation from someone to spend time with them—speak about Jesus to them, especially when you are “busy.” But is there anyone whom God might be prompting you to connect with Jesus today?
Risking what Jesus Risked, Reaching out in Prayer
John 17:20-26 Easy-to-Read Version
20 “I pray not only for these followers but also for those who will believe in me because of their teaching. 21 Father, I pray that all who believe in me can be one. You are in me and I am in you. I pray that they can also be one in us. Then the world will believe that you sent me. 22 I have given them the glory that you gave me. I gave them this glory so that they can be one, just as you and I are one. 23 I will be in them, and you will be in me. So they will be completely one. Then the world will know that you sent me and that you loved them just as you loved me.
24 “Father, I want these people you have given me to be with me in every place I am. I want them to see my glory—the glory you gave me because you loved me before the world was made. 25 Father, you are the one who always does what is right. The world does not know you, but I know you, and these followers of mine know that you sent me. 26 I showed them what you are like, and I will show them again. Then they will have the same love that you have for me, and I will live in them.”
With the indescribable exuberance of this new found faith, belief in Jesus, Zacchaeus had a new mission to fulfill, a new calling from God on his life.
Our own calling—our kingdom bound mission—starts with prayer. God works ever so powerfully through prayer, and we all can always go to God in prayer.
With deep faith in God, we can spend time with the Lord any time of the day.
In one of the best-known prayers in all the Bible, Jesus prays alone before His Father for you and me in John 17. What a comfort it is to read these words, see him reaching out to us. And what a role model he is for us in our life of prayer.
Many Christians and churches receive prayer requests regularly. Praying for neighbors or others (sometimes enemies?) in our life, whether for a specific request or general blessing, is a great way to participate in the work of the Lord.
We do not actually read of it happening in Luke’s Narrative, but I can envision both Zacchaeus and Jesus stopping before, in the midst of the angered crowd, to settle them down, bring peace into their lives and homes and community, and praying with and for and on behalf of those in the crowd who were stirred up.
And I can envision that the remaining life of Zacchaeus was spent leading in prayer, in community, in harmony, with his fellow villagers – in God’s name!
But I also want to encourage you to be a leader in prayer. Reaching out to others and asking “Come down from your sin and tell me How can I pray for you?” can be the exact moment of God, for God, words, exactly what people need to hear.
Joining God’s mission doesn’t necessarily mean moving to a different region or country; you can be in ministry, a missionary, right in your own neighborhood!
Many believers are often surprised that people who don’t seem to be religious will often welcome our invitation to be in prayer if they are actually being asked.
Being invited to come down from our Sycamore Trees to be a part of prayer with others reminds them that they matter, are seen not just by you, but also by God.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 84 Easy-to-Read Version
To the director: On the gittith. A song of praise from the Korah family.
84 Lord All-Powerful, the place where you live is so beautiful! 2 Lord, I cannot wait to enter your Temple. I am so excited! Every part of me cries out to be with the Living God. 3 Lord All-Powerful, my King, my God, even the birds have found a home in your Temple. They make their nests near your altar, and there they have their babies. 4 Great blessings belong to those who live at your Temple! They continue to praise you. Selah
5 Great blessings belong to those who depend on you for strength! Their heart’s desire is to make the trip to your Temple. 6 They travel through Baca Valley, which God has made into a place of springs. Autumn rains form pools of water there. 7 The people travel from town to town[a] on their way to Zion, where they will meet with God.
8 Lord God All-Powerful, listen to my prayer. God of Jacob, listen to me. Selah
9 God, watch over the king, our protector.[b] Be kind to him, the one you have chosen. 10 One day in your Temple is better than a thousand days anywhere else. Serving as a guard at the gate of my God’s house is better than living in the homes of the wicked. 11 The Lord God is our protector and glorious king.[c] He blesses us with kindness and honor. The Lord freely gives every good thing to those who do what is right. 12 Lord All-Powerful, great blessings belong to those who trust in you!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
4 Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John 2 (though Jesus himself didn’t baptize them—his disciples did). 3 So he left Judea and returned to Galilee.
4 He had to go through Samaria on the way. 5 Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6 Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noon time.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
When in Bible Study, when we try to share a brief story of Jesus with others, we often focus on his birth, his death for our sake, and his resurrection. We might also mention some of those amazing things about his teachings and miracles.
But how often do we talk about or think of what Jesus’ day-to-day life was like?
Jesus was fully God and fully human, which means that he got thirsty, tired, and hungry. We are going to go on, presume being human, he had normal bodily functions, had to go to the bathroom to relieve himself sometime during the day, perhaps several times, one way or the other, every single day from birth.
Several passages in the Bible describe Jesus’ spending time with his followers and doing very human things: he feasts at a wedding, he walks, travels with his disciples, and in our reading today we observe that he also gets tired and gets weary and has to sit down by a well, where he asks a Samaritan woman for a drink of water—ends up in a friendly chat, telling her that he is the Messiah!
I wonder how many meals Jesus ate with his followers, how many walks he went on, and how many jokes he cracked over a campfire at night. I wonder if he ever took time out from the seriousness of his ministry and mission to just have some serious and prolonged efforts at just “cutting loose,” fun with the guys?
Did the infant Jesus burn his hand on a hot pot which was that day’s dinner? Did he as a growing and maturing youth and teenager, play neighborhood games?
I wonder how much the disciples learned by just seeing their Rabbi act just like one of the guys, smiling, crying, getting angry, chit chatting about who cares?
I wonder how much of Rabbi Jesus “rubbed off” on influencing his disciples just simply by his day to day actions, chit chats, calm moods, ‘in a crisis’ behaviors?
Mark 4:35-41 New Living Translation
Jesus Calms the Storm
35 As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.
38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”
39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”
41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”
I wonder if Jesus’ disciples experienced God’s glory as much through Jesus’ everyday conversations and the way he lived each day as they did through his teachings, his ministry and mission, parables and miracles among the people.
We read much in the Gospels of the profound impact Rabbi Jesus had in drawing great crowds of the curious, the followers, the healed, the fed, the enlightened.
John 6:22-24 English Standard Version
I Am the Bread of Life
22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.
Maybe reading and studying and fellowshipping, we might come to see and to identify with Jesus and his disciples and come to the conclusion living a life like Jesus shared daily with his disciples is not nearly as intimidating as it sounds.
It should not be that difficult for us to see He did lots of ordinary things in his day-to-day living, just as we do. How can we help to bring the presence of Jesus in ordinary ways as we spend time with the people God has placed around us?
1 Corinthians 11:1 Amplified Bible
Christian Order
11 Imitate me, just as I imitate Christ.
Apostle Paul writes to the followers at Corinth
“imitate me, just as I imitate Christ.”
Was this meant that Paul had divine powers and the Corinthians should likewise display their divine powers as Paul did who was imitating Savior Jesus Christ?
Not by a long shot …
Paul knew he had no such divinity, did try to pass himself off as having them.
Neither were the Corinthians being led to believe that they had divine abilities.
Matthew 5:43-48 Amplified Bible
43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ 44 But I say to you, [a]love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, 45 so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46 For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47 And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.
Paul is here teaching them to be Imitator’s of Christ Like Behaviors … Love, Mercy, forgiveness, compassion, generosity, service, living Spiritual Gifts, actions towards towards God, one’s enemies, towards each other’s neighbor, getting your hands and feet and the rest of yourself into the work of ministry.
1 Corinthians 15:55-58 Amplified Bible
55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin [by which it brings death] is the law; 57 but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.
58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].
What Jesus Did for us everyday! ‘Became A Weary Savior!’
John 4:4-6 Amplified Bible
4 Now [a]He had to go through [b]Samaria. 5 So He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph; 6 and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).
Jesus took the “shortcut” between Judea in the south and Galilee in the north. He went through Samaria. He was weary and tired, thirsty and hungry from his long journey around his homeland – we can truly envision he was exhausted.
He rested by the historic site of Jacob’s well.
So much history and promise come together in this moment.
We expect something grand to happen. Jesus has come to the well dug by Father Israel. (Jacob’s name was changed to Israel. [1]) [1] Genesis 32:22-28.
What great word do we hear from Jesus?
What triumphant deed does he do?
None. At least, not at first.
Jesus’ primary initial action was simply to sit down.
He was a weary Savior.
He was an exhausted Savior!
He was thirsty, hungry and exhausted just as we would be on that journey.
Sounds almost bizarre as our hearts exalt, hold Jesus in the highest of places.
At the same time, something wondrous is once again revealed to us all: Jesus became flesh. Human flesh. Mortal flesh. Wearying flesh. He knows us not only because he is God, but also because he was one of us whose feet got dirty, whose arms and legs grew very tired, and whose stomach growled when it was empty.
Jesus is a Savior who knows us; he knows us not just because he is God, but also because has lived in our world, sharing our burdens, and feeling our weariness.
Can you begin to connect with, relate to Him who came to us to love, redeem us?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 42 Complete Jewish Bible
Book II: Psalms 42–72
42 (0) For the leader. A maskil of the descendants of Korach:
2 (1) Just as a deer longs for running streams, God, I long for you. 3 (2) I am thirsty for God, for the living God! When can I come and appear before God?
4 (3) My tears are my food, day and night, while all day people ask me, “Where is your God?” 5 (4) I recall, as my feelings well up within me, how I’d go with the crowd to the house of God, with sounds of joy and praise from the throngs observing the festival.
6 (5) My soul, why are you so downcast? Why are you groaning inside me? Hope in God, since I will praise him again for the salvation that comes from his presence. 7 (6) My God, when I feel so downcast, I remind myself of you from the land of Yarden, from the peaks of Hermon, from the hill Mizar. 8 (7) Deep is calling to deep at the thunder of your waterfalls; all your surging rapids and waves are sweeping over me. 9 (8) By day Adonai commands his grace, and at night his song is with me as a prayer to the God of my life. 10 (9) I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, under pressure by the enemy? 11 (10) My adversaries’ taunts make me feel as if my bones were crushed, as they ask me all day long, ‘Where is your God?’ ”
12 (11) My soul, why are you so downcast? Why are you groaning inside me? Hope in God, since I will praise him again for being my Savior and God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
(1) Bless Adonai, my soul! Everything in me, bless his holy name! 2 Bless Adonai, my soul, and forget none of his benefits!
3 He forgives all your offenses, he heals all your diseases, 4 he redeems your life from the pit, he surrounds you with grace and compassion, 5 he contents you with good as long as you live, so that your youth is renewed like an eagle’s.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
This is a special Psalm for me, so much so that I just feel like sliding deep into a comfortable chair and breathe, contentedly breathe. But there is so much more.
The Psalm is not only a familiar Psalm, but it opens our eyes and ears to the sheer totality of what God has done for His people. In Psalm 103:1–5, the author highlights the individual aspects of God’s love for his people. In 103:6–12 he binds, focuses, upon God’s concern with the community of believers together.
Psalm 103:1 The Psalmist acknowledges that being a person of faith in this God of Israel cannot praise half-heartedly.
“Bless the Lord, O my soul; And all that is within me, bless His holy name!”
The “soul” and “all that is within me” stresses that there is no medium ground with God. Either we are all in with God, or we are all outside of His realm. The Psalmist claims pointedly that with his whole heart and whole soul, the believer is committed in blessing/praising/worshipping Adonai God for all He has done.
Deuteronomy 6:4-19 Complete Jewish Bible
(A:vi, S: v) 4 “Sh’ma, Yisra’el! Adonai Eloheinu, Adonai echad [Hear, Isra’el! Adonai our God, Adonai is one]; 5 and you are to love Adonai your God with all your heart, all your being and all your resources. 6 These words, which I am ordering you today, are to be on your heart; 7 and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. 8 Tie them on your hand as a sign, put them at the front of a headband around your forehead, 9 and write them on the door-frames of your house and on your gates.
(S: vi) 10 “When Adonai your God has brought you into the land he swore to your ancestors Avraham, Yitz’chak and Ya‘akov that he would give you — cities great and prosperous, which you didn’t build; 11 houses full of all sorts of good things, which you didn’t fill; water cisterns dug out, which you didn’t dig; vineyards and olive trees, which you didn’t plant — and you have eaten your fill; 12 then be careful not to forget Adonai, who brought you out of the land of Egypt, where you lived as slaves. 13 You are to fear Adonai your God, serve him and swear by his name. 14 You are not to follow other gods, chosen from the gods of the peoples around you; 15 because Adonai, your God, who is here with you, is a jealous God. If you do, the anger of Adonai your God will flare up against you and he will destroy you from the face of the earth. 16 Do not put Adonai your God to the test, as you tested him at Massah [testing]. 17 Observe diligently the mitzvot of Adonai your God, and his instructions and laws which he has given you. 18 You are to do what is right and good in the sight of Adonai, so that things will go well with you, and you will enter and possess the good land Adonai swore to your ancestors, 19 expelling all your enemies ahead of you, as Adonai said.
In Psalm 103 v. 3, he notes that when we are in that relationship with God, the first aspect means that we remember: do not forget even one of God’s benefits.
In the swirl of life, anxiety, pressures, threats to life, we can easily slip into forgetfulness, especially with regard to what God has done for us.
Hence the Psalmists strong exhortation “And forget not all His benefits.” As an individual believer we are each called to remember, not forgetting one thing of what God has done, 100% refreshing our memory with all that God has done.
The first item of required remembrance is “Who forgives all your iniquities.”
We live in a sinful world, we are too often tempted, and more than we’d like to admit, we sin. But God… reaches out to forgive us. We need to recall that such is our heritage as people of God. How often we need reminding? Thank You, Lord.
More remembrances: “Who heals all your diseases, Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies.”
I look back at the so many times I have been injured and those scars to prove it.
Even greater is God’s protection in the midst of injuries, diseases that affect all of us. Several times over the past six decades I am reminded of these “benefits” continually. The phrase “forget not all His benefits” is a call for us to take stock of our hard circumstances bless God, praise His name, repeatedly, continually.
In Psalm 103:6–12 the author now directs our attention to our life together as the people of God, as one people.
Some of the statements are looking back to the ancient days of Moses when God delivered the people.
“The Lord executes righteousness and justice for all who are oppressed…”
Think of the great Exodus and recall the words exchanged between Moses and God at the burning bush, recall the indescribable holiness of that moment and when God sent the plagues to provoke the Egyptians to allow Israel to escape.
God not only delivered, God decisively delivered. As they were receiving the Law they rebelled and built for themselves their golden calf, God executed His own judgement. Yet, when, as he punished the one’s of that rebellious generation, He also sustained them with water and food in the wilderness for forty years.
“The Lord is merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever” (vv. 8-9).
The generation of Israelites learned in the hardest ways about God’s anger against sin. But they also began to learn that God does not retain His anger forever. Rather they learned of His mercy, grace, forgiveness—repeatedly.
He further illustrates this with
“For as the heavens are high above the earth, so great is His mercy toward those who fear Him; As far as the east is from the west, so far has He removed our transgressions from us.” (vv. 11–12).
See also Jeremiah 31:34No more shall every man teach his neighbor, and every man his brother, saying, “Know the LORD,’ for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.”
Note that some of these actions of God are seen only in part in present our lives.
The key; healing, transformation, forgiveness, freedom are foremost in God’s work.
That sustains us until Jesus Christ returns and He brings the complete blessing of God’s salvation and deliverance.
Today we see glimpses of that, but the day will come when the fullness of what God has already accomplished for us will be proclaimed throughout creation.
All of these promises are foreshadowed in Psalm 103.
What a blessing that we can read, refresh, and remember all of this.
May the whole of Psalm 103 become an essential part of our memory work, and our surest, truest, proclamation of all what God has done, is doing, and will do.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 16 Complete Jewish Bible
16 (0) Mikhtam. By David:
(1) Protect me, God, for you are my refuge. 2 I said to Adonai, “You are my Lord; I have nothing good outside of you.” 3 The holy people in the land are the ones who are worthy of honor; all my pleasure is in them.
4 Those who run after another god multiply their sorrows; To such gods I will not offer drink offerings of blood or take their names on my lips.
5 Adonai, my assigned portion, my cup: you safeguard my share. 6 Pleasant places were measured out for me; I am content with my heritage.
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
105 Your word is a lamp for my foot and light on my path. 106 I have sworn an oath and confirmed it, that I will observe your righteous rulings. 107 I am very much distressed; Adonai, give me life, in keeping with your word. 108 Please accept my mouth’s voluntary offerings, Adonai; and teach me your rulings. 109 I am continually taking my life in my hands, yet I haven’t forgotten your Torah. 110 The wicked have set a trap for me, yet I haven’t strayed from your precepts. 111 I take your instruction as a permanent heritage, because it is the joy of my heart. 112 I have resolved to obey your laws forever, at every step.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
To be called a Christian is to believe in Jesus Christ and the supporting text that talks of life before, during, and after His time walking amongst people.
That text is the Bible, God’s Holy Word.
Within Scripture itself, aside from the various stories and characters we read about, there are several verses that give us insight into why God has blessed us with His Word to begin. One such verse is written in the Book of Psalms.
“Your word is a lamp for my feet and a light on my path.” (119:105)
Verses such as this are rare areas where the Bible talks about itself.
These verses highlight the importance of not only hearing God’s Word but living accordingly.
In order to live life according to God’s will, we first have to know how He has called us to live.
In order to know that, we cannot rely first on our own thinking, but instead, must actively read, study, listen to and discipline to hear what the Bible says.
This verse from Psalms 119 embodies the wisdom we receive from reading the Bible. The verse also reveals an important truth – to live like a Christian is to live like Christ, sacrificed all He had, who lived out God’s teachings perfectly.
How Is God’s Word a Lamp Unto My Feet?
The phrase “God’s word is a lamp unto my feet” is a metaphorical statement meant to emphasize the wisdom that comes from following God’s instruction.
This particular chapter 119 in the Book of Psalms is authored by an unknown person. Over the course of this passage, the author writes in an acrostic pattern, including twenty-two stanzas with eight lines each.
Each stanza begins with a letter of the Hebrew alphabet.
This chapter lacks a cohesive narrative as each stanza is written with varying topics and tones.
One underlying theme that is present throughout is the idea of understanding God’s Word. The writer assures people who follow God’s Word are blameless (119:3). The speaker wants to do better in following God, and that only occurs when living by the Lord’s precepts. The phrase “God’s word is a lamp unto my feet” appears far into the writing, as the 105 verse.
“Your word is a lamp for my feet and a light on my path.” (Psalm 119:105)
This verse furthers the idea that dependence, reliance, on God’s Word is the only way to successfully live as a Christian. Lamps are used in society to create a light for their movement and activity. The Hebrew word for lamp is niyr.
This description of a lamp is more equivalent to the subtle light of a candle.
The implication then is that there is limited visibility of the surrounding area, but just enough light to navigate.
With enough light to navigate through life, God gives us the narrowed direction that we need, not all at once, but as needed.
In this way, God’s Word operates for the speaker as a form of direction.
In the verses following 105, the writer continues on to ask God for teaching (Psalm 119:108). The speaker wants to learn from God. This illustrates God’s Word operating as a lamp in bringing wisdom into the mind of a believer.
When they compare God’s Word to being a light on a path, that pathway is life.
Within the details of Psalm 119, abiding by God’s word in every instance creates a more fulfilling life.
Walking in the light is very distinctive from walking in the ways of the wicked (Psalm 119:110). If God’s Word is a lamp, helping us to navigate the pathway of life, then we know God’s Word is intended to help us live prosperously.
God does not fully reveal the future with the lamp He gives us.
However, our prosperity in living by God’s Word is not contingent upon how much of the path ahead we can see. That prosperity is not contingent on any financial and occupational standards, but on a closeness with God. And He gives us just enough of the light of grace to be successful in life (2 Corinthians 12:9).
God is the speaker’s chief concern in Psalm 119 and according to Jesus is to be our chief concern too (Matthew 22:35-37).
If we can focus on loving God, obeying His Word, then we will have better lives.
This idea is not only present in Psalm 119 but also in other passages where God reveals similar commentary on His Word.
What Does God Say about His Word?
In addition to what we read in Psalm 119, there are other areas in the Bible where the Bible talks about itself and offers key insight into why reading God’s Word is vital for any Christian.
These other passages from Scripture complement the message from Psalm 119.
Upon reading, we can confirm that the Bible is intended to offer God’s wisdom alone to believers, and help us all to live according to God’s commandments, not other ideas that we sometimes confuse with God.
“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)
The Bible when followed or when ignored, reveals certain truths and emotions that lay in our hearts.
If God’s word is meant to edify our behavior, how we respond to His teachings will reveal characteristics about our beliefs, personality, and more.
For example, the Bible says to forgive others just as we ask God for forgiveness (Matthew 6:15).
If we find that exercising forgiveness is difficult, then God’s Word has revealed truth to us.
“Jesus answered, ‘It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” (Matthew 4:4)
Reading, interpreting, and living by God’s Word is as essential as our daily food and drink. Jesus himself indicates the significance of applying God’s word to our lives. Just as we instinctively know to eat and drink to live and survive, and we make plans to do so, we should instinctively respond likewise to Scripture.
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17)
Certain translations indicate that Scripture is God “inspired” rather than breathed. Whatever the translation or word choice, the Bible makes full admission that God Himself did not physically write the Bible.
Neither is Jesus known to have written anything.
Nevertheless, the purpose of the Bible is consistent throughout each book. By reading, we learn how and why we should aim to be more Christ-like. In this way, God redeems us from our sinful nature.
“Heaven and earth shall pass away: but my words shall not pass away.” (Mark 13:31)
The tangible things and people in our lives, and the ideas that they exclusively represent pass away with time. However, since the beginning of time, God’s Word has been true and has endured throughout the generations.
“This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” (Joshua 1:8)
To live according to God’s Word is not as simplistic as rehearsing or reciting what Scripture says. Instead, to live by God’s Word means to narrowly design your life in a way that reflects, reveals, His teachings. God wants us to live so in tune with Scripture that we think about what He teaches throughout the day.
Why Reading Your Bible Is Important
The aforementioned verses from the Bible highlight God’s desire to improve our lives. By following His commandments we will live a life that is more mature, spiritually prosperous than what we would have outside of Him.
Recognizing that God’s Word is intended to redeem us by making us better people is important for any Christian to do early on in their faith journey.
If we call ourselves believers in Christianity, then we should understand what our religious text, the Bible, says about the high value of God’s truth, our faith.
The more disciplined, the more studious, the better versed we are in the Bible, the more we can learn what it means and looks like to become more like Jesus.
The more like Jesus we are, the more God can call us to His purpose, His service.
Not only will we be transformed, redeemed, but we can help God redeem others.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 119:1-16 Complete Jewish Bible
א (Alef)
119 How happy are those whose way of life is blameless, who live by the Torah of Adonai! 2 How happy are those who observe his instruction, who seek him wholeheartedly! 3 They do nothing wrong but live by his ways. 4 You laid down your precepts for us to observe with care. 5 May my ways be steady in observing your laws. 6 Then I will not be put to shame, since I will have fixed my sight on all your mitzvot. 7 I thank you with a sincere heart as I learn your righteous rulings. 8 I will observe your laws; don’t completely abandon me!
ב (Bet)
9 How can a young man keep his way pure? By guarding it according to your word. 10 I seek you with all my heart; don’t let me stray from your mitzvot. 11 I treasure your word in my heart, so that I won’t sin against you. 12 Blessed are you, Adonai! Teach me your laws. 13 I proclaim with my mouth all the rulings you have spoken. 14 I rejoice in the way of your instruction more than in any kind of wealth. 15 I will meditate on your precepts and keep my eyes on your ways. 16 I will find my delight in your regulations. I will not forget your word.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
2 (1) The heavens declare the glory of God, the dome of the sky speaks the work of his hands. 3 (2) Every day it utters speech, every night it reveals knowledge. 4 (3) Without speech, without a word, without their voices being heard, 5 (4) their line goes out through all the earth and their words to the end of the world.
In them he places a tent for the sun, 6 (5) which comes out like a bridegroom from the bridal chamber, with delight like an athlete to run his race. 7 (6) It rises at one side of the sky, circles around to the other side, and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect, restoring the inner person. The instruction of Adonai is sure, making wise the thoughtless. 9 (8) The precepts of Adonai are right, rejoicing the heart. The mitzvah of Adonai is pure, enlightening the eyes. 10 (9) The fear of Adonai is clean, enduring forever. The rulings of Adonai are true, they are righteous altogether, 11 (10) more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb. 12 (11) Through them your servant is warned; in obeying them there is great reward.
13 (12) Who can discern unintentional sins? Cleanse me from hidden faults. 14 (13) Also keep your servant from presumptuous sins, so that they won’t control me. Then I will be blameless and free of great offense.
15 (14) May the words of my mouth and the thoughts of my heart be acceptable in your presence, Adonai, my Rock and Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
There’s nothing quite like a triumphant hymn to truly make you feel closer to the Lord. When you sing out those lyrics, it’s almost like His power, strength and majesty and love just wash over us. And one of the most powerful hymns of all time is ‘How Great Thou Art.’ I just love hearing this amazing hymn and now that I know the story behind the song, it makes it that much more beautiful.
The hymn “How Great Thou Art” is a timeless worship song, cherished by generations of believers for its inspiring description of God’s greatness.
Its verses resonate deeply in our souls, leading us into genuine moments of awe as we contemplate the wonder of who God is and how God works in our world.
“How Great Thou Art” is a classic hymn that remains popular today because it invites us to marvel in fresh ways at our Creator’s beautifully designed creation, His majesty, His Power and his inspiring, wonderful presence in our lives.
Each verse of this song serves as one gateway after another to understanding God more deeply and celebrating our great God in worship. When we sing the beloved hymn “How Great Thou Art,” we can grow closer to our great God.
The hymn originated as a poem written by Swedish pastor Carl Boberg in 1885.
Boberg was inspired to write the poem after experiencing a wondrous sight in nature: a sudden thunderstorm followed by a clear, beautiful view over a bay.
The poem was set to music in Sweden, and the song later went through various translations. In the 20th century, British missionary Stuart Hine translated the hymn into English and expanded it with additional verses. Hine’s version of “How Great Thou Art” became popular around the world after George Beverly Shea sang it during Reverend Billy Graham’s evangelistic crusades in the 1950s.
Just as a subtle or most likely, not so subtle reminder, here are some truths for us to contemplate an awesome God, “How Great Thou Art,” reveals about God.
1. God’s indescribable glory in creation.
The opening lines of “How Great Thou Art” exclaim:
“O Lord my God,/when I in awesome wonder,/consider all the worlds thy hands have made./I see the stars/I hear the rolling thunder,/Thy power throughout the universe displayed.”
This echoes Psalm 19:1, which declares: “The heavens declare the glory of God; the skies proclaim the work of his hands.”
It also evokes the imagery revealed in Psalm 29:3-4: “The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters. The voice of the Lord is powerful; the voice of the Lord is majestic.”
As we enjoy God’s creation – from the sparkling stars to the powerful thunder, to the forest glades we each wander through – we can’t help but marvel at the wondrous beauty of its precise design and power.
Nature itself is evidence of God’s glory and creativity. Romans 1:20 points out:
“For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.”
Psalm 104:24 celebrates God’s creative power: “How many are your works, LORD! In wisdom you made them all; the earth is full of your creatures.”
Job 9:10 says about God: “He performs wonders that cannot be fathomed, miracles that cannot be counted.”
Throughout the entire song, “How Great Thou Art” emphasizes the importance ofnoticing the wonder of God’s work around us. Every single part of God’s creation shows us something valuable about God that can inspire us with awe. Singing “How Great Thou Art” can motivate us to spend time in nature as often as possible, experiencing environments that help us discover God’s greatness.
2. God’s holiness and righteousness.
Another profound truth “How Great Thou Art” reveals about God is his perfect holiness and righteousness.
The awe expressed in the hymn’s refrain, “Then sings my soul, My Savior God, to Thee,/How great Thou art, How great Thou art!” reminds us of the vision of God’s holiness the Bible describes in Isaiah 6:3, where the seraphim angels call to one another:
“Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.”
God’s holiness means that he is absolutely uncorrupted by sin and completely morally pure.
Psalm 145:17“The Lord is righteous in all his ways and faithful in all he does.”
The hymn’s refrain captures the reverent awe we feel when we think about God’s great holiness and righteousness.
In 2 Corinthians 5:21, we see that God’s holiness and righteousness are accessible to us through relationships with Jesus: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
This profound truth should inspire us to praise God like the hymn’s refrain does. It aught also to motivate us all to live lives that reflect God’s character by growing to be more holy ourselves.
Ephesians 4:24 encourages us to: “… put on the new self, created to be like God in true righteousness and holiness.” The refrain of “How Great Thou Art” calls us to strive for a greater, deeper, reverence for God’s majesty. It highlights a grateful response to God’s perfect nature, inspires us to make that response our own.
3. God’s constant presence with us.
“How Great Thou Art” reflects on God’s constant presence with us as it describes experiencing the extraordinary presence of God during ordinary moments like walking in nature: “When through the woods and forest glades I wander,/and hear the birds sing sweetly in the trees./ When I look down, from lofty mountain grandeur/And see the brook, and feel the gentle breeze.”
In Psalm 23:4, King David also uses the imagery of walking to describe the power of God’s constant presence:
“Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
Throughout the Bible, God promises us to be present with us.
In Exodus 33:14, God assures Moses, “My presence will go with you, and I will give you rest.”
In Matthew 28:20, Jesus promises his disciples: “…And surely I am with you always, to the very end of the age.”
God’s presence is a tangible reality we each can experience regularly through reading, study, prayer, meditation, other spiritual disciplines and practices.
In fact, if we have saving relationships with Jesus, God’s Holy Spirit comes to live right inside our souls, as 1 Corinthians 3:16 points out: “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
Psalm 139 beautifully describes God’s presence with us everywhere, pointing out in verses 7-10:
“Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
In its refrain, “How Great Thou Art” encourages us all to notice God’s loving presence with us wherever we go – even unto the furthest reaches of eternity.
4. God’s plan to save us.
One of the most moving verses in “How Great Thou Art” declares: “And when I think that God, his Son not sparing, sent him to die, I scarce can take it in./That on the cross, my burden gladly bearing,/He bled and died to take away my sin.”
This verse reminds us of what is perhaps the most famous Bible verse of all, John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
John 3:17 Complete Jewish Bible
17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.
The timeless hymn’s reflection onGod’s profound love for us through Jesus’s coming and ultimate sacrifice invites each and every single one of us to feel a reverent awe at God’s wondrous plan to save our souls from sin and death.
Jesus’ death on the cross made it possible for humanity to connect with God again, as 2 Corinthians 5:17-18:
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation.”
In Ephesians 1:7-8, The Bible highlights the enormous generosity of God’s grace through his plan to save us:
“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us…”.
Isaiah 53:5 prophesies about Jesus’ healing work for us on the cross:
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”
Jesus offers forgiveness from sins to all who place their faith in him, fulfilling God’s plan to save us.
Singing “How Great Thou Art” can help us focus on the greatest gift of all that God has given us through Jesus, the world’s Savior. Just like the song says, we “scarce can take it in,” but it’s still important to remember it on a regular basis.
5. God’s Unchanging promise of eternal life.
“How Great Thou Art” concludes with a triumphant declaration of hope:
“When Christ shall come with shout of acclamation/And take me home, what joy shall fill my heart./ Then I shall bow, in humble adoration,/And then proclaim: ‘My God, how great Thou art!’”
This evokes the promise of Revelation 21:4, which envisions our future joy in heaven, saying about God:
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Jesus describes our eternal life with him when he says in John 14:2-3:
“My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”
Titus 1:2 assures us that we have “…the hope of eternal life, which God, who does not lie, promised before the beginning of time.”
When we sing the song “How Great Thou Art,” we joyfully celebrate the reality of this unending hope. “How Great Thou Art” reminds us that our great God has prepared great joy for us to experience in heaven with him for eternity.
In conclusion, “How Great Thou Art” is an incredibly stirring powerful worship hymn that resoundingly declares and proclaims and celebrates God’s greatness.
It invites us to
explore the wonders of God’s glory displayed in creation,
explore God’s perfect holiness and righteousness,
explore God’s constant presence with us,
explore God’s loving plan to save us,
discover God’s promise of eternal life for all who choose relationships with him.
As we sing “How Great Thou Art,” we cannot help but to perceive, to receive so much more of God’s awe-inspiring greatness and worship him with gratitude.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 29 Complete Jewish Bible
29 (0) A psalm of David:
(1) Give Adonai his due, you who are godly; give Adonai his due of glory and strength; 2 give Adonai the glory due his name; worship Adonai in holy splendor.
3 The voice of Adonai is over the waters; the God of glory thunders, Adonai over rushing waters, 4 the voice of Adonai in power, the voice of Adonai in splendor.
5 The voice of Adonai cracks the cedars; Adonai splinters the cedars of the L’vanon 6 and makes the L’vanon skip like a calf, Siryon like a young wild ox.
7 The voice of Adonai flashes fiery flames; 8 the voice of Adonai rocks the desert, Adonai convulses the Kadesh Desert. 9 The voice of Adonai causes deer to give birth and strips the forests bare — while in his temple, all cry, “Glory!” 10 Adonai sits enthroned above the flood! Adonai sits enthroned as king forever! 11 May Adonai give strength to his people! May Adonai bless his people with shalom!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
T0day, marks the 23rd anniversary of the attack against the United States known simply as 9/11. That day is a day that is ingrained into to each of us old enough to remember. Looking back, it is hard to believe 23 years have passed.
I recall hearing of the first tower being struck by a plane. At first it seemed it was a horrible accident. It was not even clear what type of plane it was, whose plane it was, was it Hollywood special effects, a preview of a new epic movie?
What is your story from that day?
Where were you on that day?
Where on earth or in Heaven Was GOD?
On that day, the death toll from the four commercial aircraft, the Pentagon, and the World Trade Towers totaled 2,996 with another 6,000 injured. That is not the whole story. Nearly 10,000 first responders and volunteers have since been diagnosed with cancers caused by the toxic fumes & dust. Quoting the USA Today newspaper, “By the end of 2018, many expect that more people will have died from their toxic exposure from 9/11 than were killed on that terrible day.”
I had questions……. If we are honest with ourselves, …I bet we all had questions following that day.
Why would a religion that was supposedly built upon peace, teach and demonstrate that much hate & violence towards others?
Do you recall all of the celebrating & parades shown from the Arab world?
…. More importantly to me, and my faith, Where was GOD during this? …. Why does GOD even allow such violent and murderous things like this to happen?
I was shocked. I was confused. I was hurt. I was crying I was angry, I was scared.
I didn’t know what was coming next.
An all out attack upon the United States?
Had somebody made a declaration of war against us?
Was God’s day of judgement coming and coming right quick?
I was questioning GOD….and I didn’t even know if it was alright to question GOD. For all I knew, GOD might strike me down just for challenging HIM.
After all, I just saw what happened on television and who knows any details, who knows how many people were just suddenly killed and severely injured?
Today, I’d like to share what I’ve discovered since.
Maybe this will help some of you as well. The first thing I have learned is that GOD, His Kingdom is definitely big enough to handle our stresses, questions.
He has a whole universe which He created. HE has broad shoulders. GOD is not petty. HE did not give up on me, even when I was close to giving up on HIM.
The second thing I learned was that I wasn’t even the first person to question GOD. In fact, the Bible offers several examples of this very thing.
In Psalm 10:1, the writer asks Why do You stand afar off, O Lord? Why do You hide in times of trouble?
Jesus Himself asked this same question in Mathew 27:46about the ninth hour Jesus cried with a loud voice, saying “My God, my God, why hast thou forsaken me?”
The destruction of the Twin Towers was devastating to me, watching it over & over the collapse of the buildings, the billowing black clouds of smoke, the dead being carried out, the ash collecting upon cars and on the faces of those on site.
Your Kingdom Come
“This . . . is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come. . . .’” — Matthew 6:9-10
Most of us are confronted by many challenges – some simple others are not so simple but greatly challenge our faith, face many, many choices each day too.
On a daily basis, What clothes will I wear? What will I have for breakfast? What route will I take to work? What do I need at the store? Tasks will I focus on?
There is one choice, however, that is far more important than all the others: God, His Word’s on the matter before us and Prayer, Which kingdom will I serve? Where will I spend my best efforts—in the kingdom of God or in the kingdom or domain or country or community or family that I am dwelling in?
In the name of God, the Father and God the Son and Holy Spirit, where can I help, how can I serve, how can I support those around me, who need it most?
Jesus teaches us to pray, “Father . . . your kingdom come.”
As we pray these words, we are making a commitment to living God’s way.
“Your kingdom come” means, first of all, “Rule over me! Master my soul. Make me a loyal citizen of your kingdom.” It means, “Lord, rule in my life and master me in such a way that my deepest desire is to walk with you. May your principles and ways be the air that I breathe.”
“Your kingdom come” also means, “Help me to see your kingdom advance in the people around me—my family, friends, classmates, coworkers, and neighbors. Help me to foster a love for kingdom living in them as well.”
This also means seeing institutions and organizations abide, align with those principles of God’s kingdom. And as the Lord’s kingdom comes, is revealed and acts, any evil forces that revolt against him will be overwhelmed and shattered.
My Lord and Savior’s Prayer and My Life’s Prayer
Philippians 3:7-14 The Message
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
I read where researchers in Europe went door to door, asking people about their belief in God. One question was this:
“Do you believe in a God who intervenes in human lives, who changes the course of history, and performs miracles?” A typical response to this question was “No, I don’t believe in that God. I believe in the ordinary God.”
I admit that it can be tempting to fall back in our faith, prefer “the ordinary God”—that is, a God who is there when I need him but who remains mostly quiet and who cares how distant in the background while I go about my life.
Fortunately the Scriptures do not let us settle with that notion of an ordinary God. The Jesus we meet in the New Testament entered our world, carried our burden of sin to the cross, bled, died in our place, and then rose from the dead and later ascended to rule with God in heaven. This is not any “ordinary God.”
The God of the Bible does in fact break into our lives in all kinds of surprising, beautiful, and disruptive ways.
John 3:16-18 The Message
16-18 “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
In fact, the one true God is beyond anyone’s broadest definition of the term extraordinary. And all of this is conveyed in this remarkable prayer of Paul:
“God, I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings” and then to experience that resurrection as well.
What a prayer!
How would my life, your life, our lives change if this became our life’s prayer?
What could happen if we all prayed this “Lord’s Prayer” this “my life’s prayer” for the people in my life, in your life and in all our fellow Body of Christ lives?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 32 The Message
32 Count yourself lucky, how happy you must be— you get a fresh start, your slate’s wiped clean.
2 Count yourself lucky— God holds nothing against you and you’re holding nothing back from him.
3 When I kept it all inside, my bones turned to powder, my words became daylong groans.
4 The pressure never let up; all the juices of my life dried up.
5 Then I let it all out; I said, “I’ll come clean about my failures to God.”
Suddenly the pressure was gone— my guilt dissolved, my sin disappeared.
6 These things add up. Every one of us needs to pray; when all hell breaks loose and the dam bursts we’ll be on high ground, untouched.
7 God’s my island hideaway, keeps danger far from the shore, throws garlands of hosannas around my neck.
8 Let me give you some good advice; I’m looking you in the eye and giving it to you straight:
9 “Don’t be ornery like a horse or mule that needs bit and bridle to stay on track.”
10 God-defiers are always in trouble; God-affirmers find themselves loved every time they turn around.
11 Celebrate God. Sing together—everyone! All you honest hearts, raise the roof!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
18 At that moment the talmidim came to Yeshua and asked, “Who is the greatest in the Kingdom of Heaven?” 2 He called a child to him, stood him among them, 3 and said, “Yes! I tell you that unless you change and become like little children, you won’t even enter the Kingdom of Heaven! 4 So the greatest in the Kingdom is whoever makes himself as humble as this child. 5 Whoever welcomes one such child in my name welcomes me; 6 and whoever ensnares one of these little ones who trust me, it would be better for him to have a millstone hung around his neck and be drowned in the open sea!7 Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare!
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Growing Up Big and Strong and Wise Just to Become a Child
Matthew 18:1-6 Amplified Bible
Rank in the Kingdom
18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” 2 He called a little child and set him before them, 3 and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. 4 Therefore, whoever [a]humbles himself like this child is greatest in the kingdom of heaven. 5 Whoever receives and welcomes one [b] child like this in My name receives Me; 6 but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.
Stumbling Blocks
7 “Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!
What does Jesus mean by saying we need to “change and become like little children”? One clue we have here is that Jesus is responding to the question “Who is the greatest in the kingdom of heaven?” And he replies, “Whoever takes the lowly position of this child is the greatest in the kingdom of heaven.”
In the Gospel Narratives about Jesus and his disciples (Matthew, Mark, Luke, and John), we find the disciples often argued over which of them was greatest; they seem to have been quite a competitive group. They were thinking of their greatness in terms of leadership, knowledge, power, influence, other things.
So Jesus is telling his disciples that they need to repent, change their inner selves, their selfish personal attitudes about greatness and become lowly and humble like little children. Jesus’ followers need to die to their selfish ambitions and realize that, just as little children depends on their parents and caregivers, we are all totally 100% dependent on God for all our needs and future living.
Here’s another thought from a short devotional I just read. A man in his sixties said, “Last week my five-year-old grandson said he wanted to be a firefighter when he grew up. I replied, ‘And when I grow up, I want to be a five-year-old curious little boy.’ My grandson stared at me with wide, wondering eyes.”
Have you looked around at God’s world with “wide, wondering eyes” lately?
That’s something I long for when I read the Bible every morning to hear the call from God’s only Son to change my mindset around, becoming like a little child.
What aught we to remember when our life feels inconsequential?
Matthew 18:1-7 The Message
Whoever Becomes Simple Again
18 At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”
2-5 For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.
6-7 “But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.
Does your life ever feel small?
Does your life ever feel inconsequential, irrelevant, without usable directions?
Mine sometimes does.
I have those unsettling experiences of irrelevance, and unusable smallness on just about every moment of everyday of the week that ends in the letter “Y”.
All around me are a ton of things I should be about the business of doing which require an extended period of physical adrenaline pumping labor, but which also present the very real possibility of trouble with my heart and blood sugar.
I go so far, then in a new state of deliberate determination push myself beyond where I know I probably should not be. Knowing others are keeping very close eye on me, scared and worried something impactful might happen and I’ll need sudden medical attention. I have the unsettling feeling of being small, smaller, in their eyes, a burden and then I feel that unsettled feeling of “no confidence.”
Self defeating inconsequential self confidence and self defeating determination!
Everyone suddenly wants to protect me from myself, I deeply sense what they are trying to do on my behalf, even somewhere I deeply appreciate the effort.
But deep in my own spirit, I pray the Holy Spirit for them not to be so protective of me and just let me try the normal stuff I could have easily done before I had my triple bypass open heart surgery last July 2023. When I am engaged in my efforts, A deep desire, longing stirs up deep in my soul—something like an exhilarating hunger. I suddenly wondered what it would feel like to live again.
Back at home, I knew that laundry was piled on our bedroom floor, and that the dishes would be nearly toppling in the kitchen sink. I know there are so very many tasks around my house to be done, yet life post triple bypass seemed so humdrum and un-noteworthy and undoable that I just could hardly stand it.
As it turns out, this hunger I was feeling—this longing to know what health, vitality and life lived in greatness and wellness feels like—came about long before my physical, mental and spiritual recovery. Those e disciples felt it, too. One day, they even dared ask Jesus “Who is the greatest in the kingdom of heaven?” (Matthew 18:1)
Jesus didn’t name any hall of fame athlete or rock star. He didn’t list off kings, or Prophets or Bible heroes, or rich professionals well revered in their fields.
Instead, stunningly, he beckoned for a child to come and stand among them.
“‘Truly I tell you,’ he said, ‘unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one such child in my name receives me…’” (Matthew 18:2-5).
Earth-side, we perceive greatness as notoriety and wealth, great strength of body, mind and spirit, personal character without reproach, power and fanfare.
It involves being or having abundantly, uniquely more than someone else. But in the kingdom of heaven, with Jesus? Greatness looks more like humility, child like trust. Greatness looks like a child, automatically, innately, instinctively, honestly, dependently, and truthfully, turning to their Father for everything.
If we only remember to align, realign as often as is necessary, our life’s work to what the world deems ‘great,’ then our days will be filled with wrong headed striving and mounting measures and degrees of uncontainable discontentment.
We’ll be ever more subjected to the tidal waves of the fickleness of humanity.
But when we instead remember to align ourselves only with what Jesus values—when we humble our souls and trust in the only one that is truly great—we are able to bask in an eternal greatness that gives our souls rest and contentment.
So when we find ourselves caught in a pattern of discontentment, wondering when our time will come, or if anyone will ever notice us, or if our lives will ever possess that magnetic essence of greatness, let’s remember to repent, to come back to that image of Jesus, pulling the child near and saying, “This. This is what greatness looks like in my kingdom. no self imposed stumbling blocks are allowed”
Intersecting Faith and Life:
Are there moments when your life feels inconsequential, irrelevant, small?
Take note of any patterns.
Do you feel more bottomless than limitless whenever you get together with that one friend who seems to have a glamorous, exciting life? Or do you feel surging discontentment bubbling whenever you spend time on social media?
Once you are able to identify when, where, or what makes you feel “small,” you can and should pray to God, the Father, Son and Holy Spirit to pray for, develop strategies to help you fight the lie greatness comes from what the world hails, like fame and wealth or power and position. These strategies might include:
Limiting how often you expose yourself to these people or situations.
Reading, Studying, Praying, Memorizing Scripture to pray over yourself when you’re feeling overcome with discontentment or inferiority.
Surround yourself with others whose lives model humility and surrender to the Lord.
Finding solitude, then stopping to ask the Holy Spirit to reorient your priorities and remind you who are—and who he was, is, and forever shall always remain.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray;
Matthew 6:5-13 Amplified Bible
5 “Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. 6 But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.
7 “And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words. 8 So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.
‘Our Father, who is in heaven, [b]Hallowed be Your name. 10 ‘[c]Your kingdom come, Your [d]will be done On earth as it is in heaven. 11 ‘Give us this day our [e]daily bread. 12 ‘And forgive us our [f]debts, as we have forgiven our debtors [letting go of both the wrong and the resentment]. 13 ‘And do not [g]lead us into temptation, but deliver us from [h]evil. [i][For Yours is the kingdom and the power and the glory forever. Amen.]’
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
12 Yes, you will go out with joy, you will be led forth in peace. As you come, the mountains and hills will burst out into song, and all the trees in the countryside will clap their hands. 13 Cypresses will grow in place of thorns, myrtles will grow instead of briars. This will bring fame to Adonai as an eternal, imperishable sign.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Being a Carrier of Joy
As children of the Most High God, we are to be marked by contagious, unceasing joy. Through the Holy Spirit we have access to an unending supply of joy that comes from the wellspring of restored relationship with our heavenly Father.
God longs to fill us with his immeasurable joy that we might live the abundant life Jesus died to give us. He longs to make us children fashioned in the image of our Father that we might each share his unending joy to a world without hope.
By the Living Word and Power of God, may we discover the greater portion of joy available to us through the Spirit as you encounter the heart of your Father.
Isaiah 55:12-13 Amplified Bible
12 “For you will go out [from exile] with joy And be led forth [by the Lord Himself] with peace; The mountains and the hills will break forth into shouts of joy before you, And all the trees of the field will clap their hands. 13 “Instead of the thorn bush the cypress tree will grow, And instead of the nettle the myrtle tree will grow; And it will be a memorial to the Lord, For an everlasting sign [of His mercy] which will not be cut off.”
As disciples of Jesus, we are to carry the joy of our salvation everywhere we go.
You and I have the power to change atmospheres on earth with the joy of the Spirit. We have the power to brighten people’s days, break off heaviness, and lead, guide and direct and inspire people to a deeper revelation of the goodness of our Lord, Savior Jesus Christ when we instinctively reflect his joy to others.
God is a joyful God.
He is the inventor of happiness and fun.
Luke 15:10 says, “Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
The Story of the Lost Coin
8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”
Nehemiah 8:10 tells us “the joy of the Lord is [our] strength.”
Nehemiah 8:6-10 The Message
5-6 Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.
7-8 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.
9 Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.
10 He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”
In order to truly declare to the world who our heavenly Father is, we must be carriers of joy. We must be a people marked by the joy that only comes from restored relationship with an all-knowing, all-powerful, and all-loving God.
I have to confess before God here that it has taken me a long time to learn and an even longer time to realize the truth that circumstances, people, trials, work, and worldly stress do not have the inherent ability to thump on, steal, my joy.
It’s when I open my heart to outside elements that I allow stresses to come in like robbers and take what is rightfully mine in the Lord.
It’s only when I allow a fellow driver, a time crunch, a negative comment, or a troublesome problem to sledgehammer me down, take precedence over the joy and the hope I have in Jesus that I step outside of my allotted portion of peace.
Galatians 5:20-24 The Message
19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.
This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.
22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.
23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.
To be carriers of joy, we have to choose to value the fruit of the Spirit over worldly emotions.
We have to choose to only open our hearts to the things of God and shrug off that which is fleeting. If we don’t take control of our thoughts and cast any fear, worry, or doubt on the shoulders of our heavenly Father, the circumstances of this world will rule our emotions rather than the steadfast joy of the Spirit.
Isaiah 55:12 says, “For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.”
The Lord longs to make us a people that go out in joy.
He longs to make us children who are overwhelmed by his love to the degree that the cares of this world pale in comparison to his grace and affections.
Ask the Lord for your share of Grace and His perspective today.
Psalm 139:23-24 The Message
23-24 Investigate my life, O God, find out everything about me; Cross-examine and test me, get a clear picture of what I’m about; See for yourself whether I’ve done anything wrong— then guide me on the road to eternal life.
Allow the Spirit to help you focus your attention on the true purpose for which you were created: restored relationship with your heavenly Father. Choose the joy of the Lord, resurrection of Jesus, over the stress and cares of the world.
Choose to “be led forth in peace” rather than led by your flesh. And experience today the lifestyle of carrying the joy of the Lord with you everywhere you go.
May others come to know the abundant goodness of our heavenly Father through the way you exude joy.
Guided Prayer:
1. Meditate on the importance of carrying joy.
Allow Scripture to establish a new emphasis on joy for you.
“A joyful heart is good medicine, but a crushed spirit dries up the bones.” Proverbs 17:22
“For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” Romans 14:17
“For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands.” Isaiah 55:12
2. What do you allow to steal your joy?
What circumstances, negative comments, or people have been robbing you of peace? Ask the Holy Spirit to reveal the root of whatever is stealing your joy.
“The hope of the righteous brings joy, but the expectation of the wicked will perish.”Proverbs 10:28
3. Surrender your emotions and thoughts to the Lord alone.
Ask the Spirit to help you open your heart only to the things of him instead of the things of the world. Ask him to make you a carrier of joy.
“And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.” 1 Thessalonians 1:6-7
Our heavenly Father is much more patient than we often believe.
He is not in a rush with you.
He will not let you miss his perfect will for your life if you are willing to follow him in obedience.
Trust in his timing.
Cast off the burden of paving your own way to an impactful life. Take time to become a carrier of joy by resting in his presence and getting to know his heart.
Allow his perspective of patience to become your perspective. May you be filled with His peace and His joy in the knowledge of your God’s greater love for you.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 121 The Message
121 1-2 I look up to the mountains; does my strength come from mountains? No, my strength comes from God, who made heaven, and earth, and mountains.
3-4 He won’t let you stumble, your Guardian God won’t fall asleep. Not on your life! Israel’s Guardian will never doze or sleep.
5-6 God’s your Guardian, right at your side to protect you— Shielding you from sunstroke, sheltering you from moonstroke.
7-8 God guards you from every evil, he guards your very life. He guards you when you leave and when you return, he guards you now, he guards you always.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
(1) Protect me, God, for you are my refuge. 2 I said to Adonai, “You are my Lord; I have nothing good outside of you.” 3 The holy people in the land are the ones who are worthy of honor; all my pleasure is in them.
4 Those who run after another god multiply their sorrows; To such gods I will not offer drink offerings of blood or take their names on my lips.
5 Adonai, my assigned portion, my cup: you safeguard my share. 6 Pleasant places were measured out for me; I am content with my heritage.
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
I Will Have No Good Apart From God …
Psalm 16:1-3 New American Standard Bible 1995
The Lord the Psalmist’s Portion in Life and Deliverer in Death.
16 Preserve me, O God, for I take refuge in You. 2 [b]I said to the Lord, “You are [c]my Lord; I have no good besides You.” 3 As for the [d]saints who are in the earth, [e]They are the majestic ones in whom is all my delight.
What do you treasure in this life?
We all have something that brings us great delight or somewhere that just seems restful and right.
Sometimes, though, we catch a glimpse of life without those earthly pleasures.
Maybe it’s illness or even bereavement that clarifies things for us.
What kind of car you drive away from the hospital when you find out that your loved one has been diagnosed with malignant cancer doesn’t matter, does it?
The same goes for your clothes, your jewelry, your gadgets, your house—all of a sudden, they’re not nearly as important as they once seemed.
We can and should enjoy what God has graciously given us.
He “richly provides us with everything to enjoy” (1 Timothy 6:17). It’s not that the good things of the earth are bad. But what we have in God is so delightful, so rich, that coming to know Him is like discovering a treasure hidden in a field.
That treasure so enraptures us that in our fullness of joy, we will do whatever it takes to get that field and the abundant delights it contains (Matthew 13:44).
Matthew 13:44 New American Standard Bible 1995
Hidden Treasure
44 “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.
Without the treasure we have in God, as Psalm 16 tells us, we ultimately have no other good.
When we sit down to a bowl of toast, cereal or oatmeal or whatever breakfast may be, in our minds we ought to be saying,Apart from You, Lord, I have no good thing. You’re the one that made the grain to grow. You’re the one who provides my food.
When we get up and walk out of the door, and have health and strength to do so, who makes it possible for us to walk? When we lie on our beds at night and we can enter into the rest of the evening, who alone makes it possible?
You have no ability even to see these letters, to hold up this book, or to comprehend what you are reading apart from the enabling grace of God.
Only He can preserve and sustain us. Only God gives to us “life and breath and everything” (Acts 17:25).
In the end, we will have no good apart from Him—but He has way more than enough goodness to go around. He is the source of all our treasures—and He is Himself our greater treasure.
When we see Him as He truly is, our natural response will be to make Him the center of our life, around which revolve thoughts, decisions, feelings, actions.
That is, you will say to Him, “You are my Lord,” for in His presence “there is fullness of joy,” and at His right hand are “pleasures forevermore” (Psalm 16:11).
Where else would you possibly prefer to take refuge, and what else would you treasure more than Him?
The Source of Happiness: our One pathway to God’s life
Psalm 16:7-11 Complete Jewish Bible
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
God created us to enjoy the greatest of happiness: communion with him. We experience true happiness by loving God and enjoying intimacy with him.
In the presence of God there is fullness of joy.
The best gifts in life come from God.
But some people prefer to look elsewhere.
Many seek happiness in money; others, in fame and political power.
People also seek happiness in pleasures, or they follow their dreams of success, hoping to find fulfillment in their lives. But, in the end, they will only discover that those things offer only drugged fleeting. mirage and not true happiness.
Happiness is a legitimate desire.
Many people look for it eagerly every day of their lives, but they end up empty-handed.
The source of happiness is not in things or in our own selfish pursuits, but in God. The best things of this world cannot make us happy, but God can, because he created us, calls us by name, and makes us his own. We become truly happy only when we know God and love him, share Him, with all our heart and soul.
If we do not have a safe guide, it is impossibly easy to take the wrong pathways in life. And whom can we utterly trust but God to faithfully show us the way?
It’s been said that Psalm 16 is a psalm of lament. Yet by the time we finish reading it we can also come to a conclusion that it is a celebratory psalm. Just notice the ending of this psalm, “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.”
“The path of life” – everyone’s talking about how to find it.
Books in Walmart are filled with such title.
“Joy in your presence” – in a world so dysfunctional and empty joy is the one missing ingredient. “Eternal pleasures at Your right hand” – while earthly goods only offer temporary pleasure God-derived pleasure offers a better alternative, a more lasting fulfillment in the pursuit of His will.
Who would not want any of these?
Psalm 16 also echoes Psalm 14’s assertion that there is no one who does good.
It states, “You are my Lord; apart from you I have no good thing.”
This is why we teach that goodness in and of ourselves alone is never enough to earn our ticket to heaven.
We need someone outside of us to redeem us from the sin nature passed down on us.
This is where a Savior needs to come in to save us – a Savior who once proclaimed through unequivocal terms, “I am the way, the truth, and the life, and no one can come to the Father except through Me” (John 14:6).
And this Savior’s name is Jesus.
Psalm 16 also contains an admonition, “Those who run after other gods will suffer more and more.”
King Solomon, touted to be the wisest person who ever lived, knows this principle all too well.
He pursued various gods in his lifetime – wealth, fame, education, sex and pleasure. He held nothing back and got everything he desired. When he assessed all that he had done and achieved in life, he astonishingly concluded that apart from God everything is but an absolute futility, like chasing after the wind.
The things that truly matter most in life are few and far between.
Faith in a a living and sovereign God is foremost of them. As the psalmist David looks up to this God and affirms His mighty presence he begins to worship, “I will praise the Lord, who counsels me; even at night my heart instructs me.”
While this psalm is considered a Messianic psalm which is ascribed to the suffering Jesus prophetically, we can say with David, “You will not leave my soul among the dead or allow your holy one to rot in the grave.”
In God, death loses its sting. Make God your refuge and He will keep you safe and secure – not from trouble but in spite of or in the midst of it all (Psalm 16:1).
In the name of God, the Father, and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 40 Complete Jewish Bible
40 (0) For the leader. A psalm of David:
2 (1) I waited patiently for Adonai, till he turned toward me and heard my cry. 3 (2) He brought me up from the roaring pit, up from the muddy ooze, and set my feet on a rock, making my footing firm. 4 (3) He put a new song in my mouth, a song of praise to our God. Many will look on in awe and put their trust in Adonai.
5 (4) How blessed the man who trusts in Adonai and does not look to the arrogant or to those who rely on things that are false.
6 (5) How much you have done, Adonai my God! Your wonders and your thoughts toward us — none can compare with you! I would proclaim them, I would speak about them; but there’s too much to tell!
7 (6) Sacrifices and grain offerings you don’t want; burnt offerings and sin offerings you don’t demand. Instead, you have given me open ears; 8 (7) so then I said, “Here I am! I’m coming! In the scroll of a book it is written about me. 9 (8) Doing your will, my God, is my joy; your Torah is in my inmost being. 10 (9) I have proclaimed what is right in the great assembly; I did not restrain my lips, Adonai, as you know. 11 (10) I did not hide your righteousness in my heart but declared your faithfulness and salvation; I did not conceal your grace and truth from the great assembly.”
12 (11) Adonai, don’t withhold your mercy from me. Let your grace and truth preserve me always. 13 (12) For numberless evils surround me; my iniquities engulf me — I can’t even see; there are more of them than hairs on my head, so that my courage fails me. 14 (13) Be pleased, Adonai, to rescue me! Adonai, hurry and help me! 15 (14) May those who seek to sweep me away be disgraced and humiliated together. May those who take pleasure in doing me harm be turned back and put to confusion. 16 (15) May those who jeer at me, “Aha! Aha!” be aghast because of their shame.
17 (16) But may all those who seek you be glad and take joy in you. May those who love your salvation say always, “Adonai is great and glorious!”
18 (17) But I am poor and needy; may Adonai think of me. You are my helper and rescuer; my God, don’t delay!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
3 Now the serpent was more crafty than any wild animal which Adonai, God, had made. He said to the woman, “Did God really say, ‘You are not to eat from any tree in the garden’?” 2 The woman answered the serpent, “We may eat from the fruit of the trees of the garden, 3 but about the fruit of the tree in the middle of the garden God said, ‘You are neither to eat from it nor touch it, or you will die.’” 4 The serpent said to the woman, “It is not true that you will surely die; 5 because God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the tree was good for food, that it had a pleasing appearance and that the tree was desirable for making one wise, she took some of its fruit and ate. She also gave some to her husband, who was with her; and he ate. 7 Then the eyes of both of them were opened, and they realized that they were naked. So they sewed fig leaves together to make themselves loincloths.
8 They heard the voice of Adonai, God, walking in the garden at the time of the evening breeze, so the man and his wife hid themselves from the presence of Adonai, God, among the trees in the garden. 9 Adonai, God, called to the man, “Where are you?” 10 He answered, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten from the tree from which I ordered you not to eat?” 12 The man replied, “The woman you gave to be with me — she gave me fruit from the tree, and I ate.” 13 Adonai, God, said to the woman, “What is this you have done?” The woman answered, “The serpent tricked me, so I ate.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Believing that the Battle is Real
The battle is real.
The Enemy is constantly on the prowl looking for ways to fill your mind with subtle lies to gain access at the table of fellowship God has prepared for you.
It’s a table described famously in Psalm 23 intended only for the Lord and you to dine. But this table isn’t set in a beautiful, peaceful meadow. No, as verse five states, it’s a table placed in the presence of your enemies. They see you seated there with the King of the Universe, and they want a piece of the action.
The Enemy will do anything to slide into a seat and begin to tell you lies that will make you doubt your rightful place at the table, or try to convince you that there are better options elsewhere.
But, when the Devil is whispering lies in your ear, you need to know Jesus is there with you in the midst of the temptation and pressure.
He’s there to rescue you when necessary, to protect you at all costs, and to fill your cups to over-flowing.
With all of his conniving and deceiving, it can be hard to recognize the Enemy’s voice for what it is.
It’s important to be able to spot the enemy’s lies—not so you can focus on the lies, but so you can avoid them, fix your gaze back toward the Good Shepherd.
While there are seemingly countless lies the Enemy can tell you, I’ve found that most of them fall into five broader categories.
And if you are able to spot them as they’re coming your direction, you can overcome them and win the battle for your mind with truth in Jesus’ name.
Stay sober, stay alert! Your enemy, the Adversary, stalks about like a roaring lion looking for someone to devour. 1 Peter 5:8 Complete Jewish Bible
1. The Lie of Deception
First, if you’ve heard recently that it’s better at another table, then you can be certain the Enemy is at your table.
Jesus’ table, the one He prepares for you, is about life, life abundantly (John 10:10). Any table other than God’s table is about abundantly stealing, killing, and destroying. When the Devil sits at your table, he often points to another table and talks about how amazing it is somewhere else.
He points to a place that’s not the table where God is and says, That, over there.
That’s the solution to your problem.
Don’t give in to this lie.
The Devil loves for you to look at your life and compare it with somebody else’s, so you wish you had what they had.
He’ll mix in a little jealousy, sift in a little coveting and add a dash of woe is me and throw in a few lines about how God must love that person more than you.
Or about how God is blessing that person more than He’s blessing you. Or about how surely God has withheld something you need. Pretty soon the Devil has you convinced God isn’t good. God hasn’t blessed you, ergo, God doesn’t love you.
You missed out on something good, because God is mean, or God forgot about you, or God’s been lying to you all this time.
I have called this “the grass is always greener” syndrome. If you’re not firmly seated at the table with the Almighty, if your eyes are not locked on those of the Good Shepherd, then you’re too easily distracted by the tyranny of comparison.
The Enemy always paints a great picture of freedom.
It’s over there—where the grass is always greener.
These thoughts that you can shirk commitments and have it your way don’t come from Jesus. He comes to give life in abundance, and give it to the fullest.
2. The Lie that You’re Doomed
So often when we are asked how things are going, we reply something like, “Man, I don’t know if I’m going to make it through this season. I’m not sure I’m going to survive this semester. I don’t know if we’re going to get through this time.”
Have you ever heard yourself saying something like that? Where did you get that kind of thinking? Where did you hear those words of gloom and doubt? Not from your Good Shepherd. You likely heard them from the Enemy at your table.
See, your God has just told you that even though you walk through the valley of the shadow of death, you don’t need to fear any evil.
Did you catch the operative word in this sentence: through. Your Shepherd didn’t just say you’re going to the valley. He said you are going through the valley. In other words—you are going to make it to the other side.
You will not find the Good Shepherd telling you that you’re not going to make it.
You will never find the Good Shepherd telling you that life is hopeless, there’s no way out. May as well chuck it all, quit, and die.
That is not the voice of the Good Shepherd. The Good Shepherd says, We’re going through this valley, and I’m going to be with you all the way through. And guess what—we’re going to have a story to tell on the other side.
This is how God delivered His people from bondage in Egypt. He didn’t build a giant bridge over the Red Sea; He parted the sea so they could walk through it.
Oftentimes God’s plan is not to build a bridge over troubled waters. Instead, His miracle plan is to give you the grace and the power to miraculously go through the troubled waters. “Your road led through the sea, your pathway through the mighty waters—a pathway no one knew was there!” (Psalm 77:19 NLT)
You are going through whatever circumstance you’re currently in.
And your Shepherd is going through it with you.
Have you ever believed the lie that you’re hopeless?
You are not hopeless. Jesus lives in you!
Do you believe this?
3. The Lie of Worthlessness
Now, we’ve got to be really careful about this lie, because Scripture calls us to be humble. But as it’s been well said: humility is not thinking less of yourself; humility is thinking of yourself less. We easily get these confused by thinking it honors God for us to think less of ourselves. But nothing could be further from the truth.
Maybe someone told you you’d never amount to anything. Or maybe a spouse walked away. A parent bailed. Or the right man or woman you’ve longed for never walked through the door. Maybe you’ve always wished you looked like someone else. Or had the gifts that a friend has. Or maybe a dump truck of guilt just backed into your story at some point and unloaded a pile of shame on you.
Here’s the thing: you need to know the “I am not or never enough” anthem was composed in the pit of hell. It’s crippling. Debilitating. Paralyzing. Suffocating.
It didn’t come from the Good Shepherd.
This lie isn’t a reflection of true humility.
It’s a club that beats you over the head.
This lie whispers to you that you’re useless.
You will never have what it takes.
Have you been called to lead a small group at your church?
This lie insists it can’t be done.
Have you been called to lead your family with integrity and compassion and kindness and strength as a wife and mother who follows God?
This lie tells you that you’re not good enough; you’re never going to amount to anything, so don’t even bother trying.
In the beautiful comparative picture,
we have of the Good Shepherd in John 10, Scripture tells us Jesus “lays down his life for the sheep” (v. 11). Jesus has already put it all on the line for you!
Romans 5:8-10 Complete Jewish Bible
8 But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. 9 Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled!
4. The Lie of Me Against the World
When you believe the lie that everybody is against you, that you stand alone, no one will come to your defense, you are convinced everybody 100% hates you.
Everybody at your job hates you. Everybody in your family hates you. Everybody in your church. Your pastors. Your professors. Your parents. Your children. Your friends. Your colleagues. Your neighbors. Even the politicians spit in your soul.
This is the voice of fear-based illogic, of paranoia, a voice that encourages you to mistrust everybody in your life.
Certainly, there are subtler forms of this lie.
The Enemy is great at sowing seeds of doubt, at working to undermine your confidence about what God says is true about you.
You might not exactly hear the word hate, but maybe you are hearing yourself say words like this:
“Well, that person didn’t even look up when I walked into the office—I bet she doesn’t like me. See those people talking over there—I guarantee you they’re talking about me. They are out to get me. Look at that friend—I bet she never wants to talk to me ever again. I don’t have any friends. All my friends do things without me. No one ever invites me anywhere. Nobody likes me.”
What’s the truth?
Well, it’s possible that somebody hates you. Sure. But it’s not likely that everybody’s against you.
What’s more likely if you’re hearing that lie is that you’ve got your fist clenched and you’re ready to strike.
Somewhere in the past you developed a defensive posture, an untrusting nature, and now it has become your default position. Your walls are up.
People have hurt you in the past, so you’re not going to let them ever get close to you again.
The truth is that you need to let the Good Shepherd lead you by still waters.
When God is walking you through the valley, you can stop worrying about managing all the outcomes.
You can stop looking over your shoulder. You can take the boxing gloves off.
2 Corinthians 3:16-18 Complete Jewish Bible
16 “But,” says the Torah, “whenever someone turns to Adonai, the veil is taken away.”[a]17 Now, “Adonai” in this text means the Spirit. And where the Spirit of Adonai is, there is freedom. 18 So all of us, with faces unveiled, see as in a mirror the glory of the Lord; and we are being changed into his very image, from one degree of glory to the next, by Adonai the Spirit.
5. The Lie that There’s Never Any Way Out
This is a classic lie of the Enemy.
It’s that ultimate lie that combines several of the lies we’ve already addressed. The Enemy convinces you there’s nowhere to turn. Nowhere to run. No way forward. No chance you’re ever going to live free again.
The consequences of your bad decisions are closing in from one side, the betrayal of one friend to another.
Your reputation is toast. You’re going to lose your job. You can’t go back to your community. You can’t trust anyone. You’ve played your last card. The pressure is too great. Give up. Cash out. Get out of town, or worse, get out of this life.
I’ve been through enough storms to know the harsh reality of those feelings, so I’m not going to pretend following the advice I’m giving you is any cakewalk.
If you feel like you’re surrounded and there’s no way out, I’ve got game-changing news for you—you are surrounded! But it’s better than you think.
It may be true that circumstances are closing in.
Enemies have taken up their position in the night. Your whole world is surrounded by threats, accusations, missiles, and hate.
But here’s the thing:
That’s only half the story.
The Enemy wants you to believe you are doomed.
That there is no way out.
But the Spirit of God is interceding for you: Lord, open their spiritual eyes; Father, let them see with the eyes of faith.
God has everyone and everything that’s surrounding you surrounded.
2 Kings 6:14-20 Complete Jewish Bible
14 So he sent horses, chariots and a large army there; they came by night and surrounded the city. 15 The servant of the man of God got up early in the morning; on going outside, he saw an army with horses and chariots surrounding the city. His servant said to him, “Oh, my master, this is terrible! What are we going to do?” 16 He answered, “Don’t be afraid — those who are with us outnumber those who are with them!” 17 Elisha prayed, “Adonai, I ask you to open his eyes, so that he can see.” Then Adonai opened the young man’s eyes, and he saw: there before him, all around Elisha, the mountain was covered with horses and fiery chariots. 18 When they came down to him, Elisha prayed to Adonai, “Please strike these people blind”; and he struck them blind, as Elisha had asked. 19 Next, Elisha told them, “You’ve lost your way, and this isn’t even the right city. Follow me, and I’ll take you to the man you’re looking for.” Then he led them to Shomron. 20 On their arrival in Shomron, Elisha said, “Adonai, open the eyes of these men, so that they can see.” Adonai opened their eyes, and they saw: there they were, in the middle of Shomron.
Defeating the Lies
John 16:12-15 Complete Jewish Bible
12 “I still have many things to tell you, but you can’t bear them now. 13 However, when the Spirit of Truth comes, he will guide you into all the truth; for he will not speak on his own initiative but will say only what he hears. He will also announce to you the events of the future. 14 He will glorify me, because he will receive from what is mine and announce it to you. 15 Everything the Father has is mine; this is why I said that he receives from what is mine and will announce it to you.
When the Enemy tells you you’re not smart enough, you’re not strong enough, you don’t have the right background, you’re not pretty enough, you just don’t matter enough, never be good enough . . . look up and lock eyes with the King.
Hear Him say, Daughter—Son—I wouldn’t want to be anywhere else than at this table with you.
His words are the words of life (John 6:68).
John 6:63-69 Complete Jewish Bible
63 It is the Spirit who gives life, the flesh is no help. The words I have spoken to you are Spirit and life, 64 yet some among you do not trust.” (For Yeshua knew from the outset which ones would not trust him, also which one would betray him.) 65 “This,” he said, “is why I told you that no one can come to me unless the Father has made it possible for him.”
66 From this time on, many of his talmidim turned back and no longer traveled around with him. 67 So Yeshua said to the Twelve, “Don’t you want to leave too?” 68 Shim‘on Kefa answered him, “Lord, to whom would we go? You have the word of eternal life. 69 We have trusted, and we know that you are the Holy One of God.”
His voice thunders from heaven (Psalm 68:33). His voice drowns out every Enemy lie. By His grace, you can start taking authority over the voices at your table and kick the Devil out of your dinner party. He has to flee in Jesus’ name.
Psalm 68:33-36 Complete Jewish Bible
33 (32) Sing to God, kingdoms of the earth! Sing praises to Adonai, (Selah) 34 (33) to him who rides on the most ancient heavens. Listen, as he utters his voice, a mighty voice! 35 (34) Acknowledge that strength belongs to God, with his majesty over Isra’el and his strength in the skies. 36 (35) How awe-inspiring you are, God, from your holy places, the God of Isra’el, who gives strength and power to the people. Blessed be God!
Imagine that your mind is a garden. Seeds can float in on the wind or be dropped by birds or be scattered in your garden by any number of things.
But you as the gardener are responsible for what grows there. You have the power to water the good seeds, cultivate the good seeds, and pull out any weeds that come from seeds you don’t want.
How do you cultivate, weed, and water the garden of your mind?
Romans 12:2 says, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is— his good, pleasing and perfect will.” Whatever you give shelter and sustenance to in your mind is ultimately what will grow in your garden. You’re going to reap what you sow.
The way you renew your mind is to wrap your thoughts around Scripture.
You can take control of what you think about. You deliberately plant the good seeds/thoughts of God in your mind. As these thoughts take root and grow, they will help remove the destructive weeds the Enemy tries to plant in your mind.
Don’t give the Enemy a seat at your table.
You can win the battle for your mind.
Do not give in to sin, despair, or darkness. Take every thought captive.
Bind every thought in Jesus’ name that doesn’t come from God. Fill your mind with the goodness and richness of Scripture. Memorize Scripture, and become the DJ of your mind, letting thoughts of God consistently fill your heart and life.
Surrender your life completely to Jesus. He will lead you to green pastures and quiet waters. He will lead you through dark valleys, but you don’t ever need to fear. You will not be in want, because Jesus will restore your soul.
Jesus will lead you to a table in the presence of your enemies, but there’s truly nothing to worry about, because your head is overflowing with oil, and your cup overflows, and goodness and mercy are following you all the days of your life.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 23 Complete Jewish Bible
23 (0) A psalm of David:
(1) Adonai is my shepherd; I lack nothing. 2 He has me lie down in grassy pastures, he leads me by quiet water, 3 he restores my inner person. He guides me in right paths for the sake of his own name. 4 Even if I pass through death-dark ravines, I will fear no disaster; for you are with me; your rod and staff reassure me.
5 You prepare a table for me, even as my enemies watch; you anoint my head with oil from an overflowing cup.
6 Goodness and grace will pursue me every day of my life; and I will live in the house of Adonai for years and years to come.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 