Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
1 These are the words that Moses spoke to all Israel across the Jordan River, in the desert, on the plain across from Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab. (2 It is eleven days from Horeb to Kadesh-barnea along the Mount Seir route.) 3 It was in the fortieth year, on the first day of the eleventh month, that Moses spoke to the Israelites precisely what the Lord had commanded him for them. (4 This was after the defeat of Sihon, the Amorite king who ruled in Heshbon, and Og, Bashan’s king, who ruled in Ashtaroth and[a] Edrei.) 5 Beyond the Jordan, in the land of Moab, Moses began to explain this Instruction. He said the following:
Leaving Mount Horeb
6 At Horeb, the Lord our God told us: You’ve been at this mountain long enough. 7 Get going! Enter the hills of the Amorites and the surrounding areas in the desert, the highlands, the lowlands, the arid southern region, and the seacoast—the land of the Canaanites—and the Lebanon range, all the way to the great Euphrates River. 8 Look, I have laid the land before you. Go and possess the land that I[b] promised to give to your ancestors Abraham, Isaac, and Jacob, as well as to their descendants after them.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Thanks be to God for this gift of life which we carry with us into this new year.
Thanks be to God for this gift of time which we are called by God to utilize for the sake of His glory, to edify and build His Kingdom, preaching, teaching the Good News of His Son, Jesus Christ unto new life, leading to salvation in Him.
Every new year brings new opportunities and challenges for both the secular world and the Kingdom of God – when two influential powerful worlds collide .
Proverbs 27:17 Authorized (King James) Version
17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
In this forge, sparks fly everywhere, a whole lot of fire and heat is generated, a whole lot of hard work from mighty men with muscles and wills as large as the largest mountains, try to their utmost to give perfect shape to their creations.
As these two mighty warriors clash for victory, May the Lord prepare us all to receive something new, exciting and different in this year to improve our lives.
Many people begin the year by making New Year’s resolutions and promises, but that approach rarely works well. To receive from God, we must believe that He has prepared something miraculous for us. We need to dismiss all old tired ideas, ancient thoughts of not being worthy or deserving of God’s blessings.
We are all brought here right now by the Grace of God for His purposes. We may imagine and speculate what God will do for us, but we do/can never really know. (see 1 Corinthians 2:9).
To receive from God, we must fully believe He will continue to do as He says.
We cannot lean into our own understanding or dwell too much on the past because we might miss seeing God’s hand at work (Isaiah 43:19).
Isaiah 43:16-20 Authorized (King James) Version
16 Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters; 17 which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
When God nudges us forward, we cannot allow old tired doubts, ancient fears to keep us in our (dis)comfort zones or be .1% satisfied with our current situation.
We can’t allow ourselves to talk ourselves out of what God wants to do through us. Let us recount, recall, remember our history with God, be ready to receive.
Let us continue to struggle with our doubts, so we can all, through the Word of God, cast those doubts far into the Sea of Forgetfulness, trust him and we can be more responsive, more prepared, more confident, intentional in our obedience.
We can plead the Holy Spirit to help us receive God’s blessings in this new year.
Do we doubt God needs us to step out, receive the blessings He waits to give us?
In the name of God, the Father, and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 103 Authorized (King James) Version
Psalm 103
A Psalm of David.
1 Bless the Lord, O my soul: and all that is within me, bless his holy name. 2 Bless the Lord, O my soul, and forget not all his benefits: 3 who forgiveth all thine iniquities; who healeth all thy diseases; 4 who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
6 The Lord executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the Lord pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust.
15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; 18 to such as keep his covenant, and to those that remember his commandments to do them.
19 The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
3 Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God. 2 Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value]. 3 For you died [to this world], and your [new, real] life is hidden with Christ in God. 4 When Christ, who is our life, [a]appears, then you also will appear with Him in glory.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Knowing God and Knowing Ourselves
2 Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value].
What does it mean to be habitual?
1. : regularly or repeatedly doing or practicing something or acting in some manner : having the nature of a habit : customary. habitual candor. habitual behavior. habitual drug use.
What is the meaning of habitual behavior?
Habitual behavior is a form of automatic and routine behavior. It is behavior that people repeat, because this behavior is easy, comfortable or rewarding.
Habitual behavior’s automatic character is demonstrated by the fact that it is often started by a cue or a change in the situation.
What does habitual mean in humans?
If the same behavior is performed more frequently in response to specific situational cues, this may become more automatic, or quicker and easier. As a result, it may be experienced as “automatic” by those who perform it (Verplanken & Orbell, 2003), and categorized as “habitual” by researchers.
Augustine wisely, habitually prayed that he might know God and then himself.
Christ is your Maker. Therefore, to know Him is to know yourself: “For you have died, and your life is hidden with Christ in God. (Colossians 3:3)”
The better we know Him, the more we’ll grasp who and whose we are.
And the more we see who and whose we are, the more secure we are.
We all have fundamental personal worth needs: a need for security, a sense of unconditional love and acceptance by other people, and a sense of significance—the assurance that our lives absolutely matter. Finally, we need satisfaction and purpose. Is there anything we can accomplish for God that will endure?
Because God Himself endowed us with these needs, they cannot be satisfied in the temporal realm of this world.
People habitually turn to others for their sense of security and worth. But other people habitually let us down, and we, in turn, habitually let them down.
We habitually look to wealth and prosperity for our sense of significance, but soon, the hollowness of hoarding worldly possessions becomes all too real.
Luke 12:16-20 Amplified Bible
Parable of the Wealthy Fool
16 Then He told them a parable, saying, “There was a rich man whose land was very fertile and productive. 17 And he began thinking to himself, ‘What shall I do, since I have no place [large enough in which] to store my crops?’ 18 Then he said, ‘This is what I will do: I will tear down my storehouses and build larger ones, and I will store all my grain and my goods there. 19 And I will say to my soul, “Soul, you have many good things stored up, [enough] for many years; rest and relax, eat, drink and be merry (celebrate continually).”’ 20 But God said to him, ‘You fool! This very night your soul is required of you; now who will own all the things you have prepared?’
We often turn to performance, position, popularity, and prestige to gain a sense of true satisfaction in this world. Once again, these will all let us down. The only place where we can find those needs fully met is in our relationship with Christ.
Empowered to Love Others Compassionately
Our relationship with Christ empowers us to love others compassionately.
Grasping our true identity in Christ is not a one-off once in a lifetime event but an ongoing journey of habitual discovery. But the more we come to grasp who and whose we are, the more we begin to realize that we are people who have a new identity and a new purpose. We’re no longer in Adam; we are in Christ. We have a new spiritual DNA, as it were. We have been adopted into His family.
We now have a foundation for understanding our true position in this world. At the beginning of the upper room discourse in John’s gospel, we get to listen to Jesus’s most intimate words to his disciples. Here, we discover that Jesus’s hour of departure was soon coming upon them, that He loved His own until the end.
But the key verse to highlight, and one that’s often overlooked, is John 13:3, which tells us, “Jesus, knowing that the Father had given all things into his hands and that he’d come forth from God and that he was going back to God.”
That little verse is the basis for what he was actually able to do.
He performed a visual parable when his disciples were too busy jockeying for higher positions regarding who was going to be first in the heavenly kingdom.
As His disciples are bickering over who will sit at His right hand, Christ lays his garments aside, putting on the clothing of a servant, began to wash their feet.
Though this was an integral part of Oriental hospitality, it appears that there was no “lowest” servant on hand to perform the ritual during the Last Supper.
Certainly, none of the disciples were going to do it if they were arguing, fighting and debating over what they believed was coming: highest honors and prestige.
So Jesus, to humbly, quietly, decisively settle the matter, took up the towel and the basin and began to wash their feet, giving them their model of servanthood.
Even today, too many of us are visibly repulsed, too much like Peter who was almost too embarrassed “no, not ever, my feet” to let Jesus wash his feet.
What gave Jesus the real security and the power to serve in this manner, even knowing that his arrest, humiliation and crucifixion was so very imminent?
My conviction is that Christ focused on these three things:
1) He knew that the Father had given all things into his hands, and this was the true source of his dignity
2) He knew he’d come forth from God
3) He knew that he was going back to God.
This was His security.
Because of these three great truths, He was able to serve—to wash the disciples’ feet as they were fighting for their greatness and as he was awaiting crucifixion.
As Jesus shows, true greatness consists in service to others. Once again, the washing of the disciples’ feet is a visual parable of this astonishing insight.
Mark 10:32-45 Amplified Bible
Jesus’ Sufferings Foretold
32 Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him, 33 saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans). 34 They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”
35 James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He replied to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?” 39 And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized. 40 But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”
41 Hearing this, the [other] ten became indignant with James and John. 42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [a]ransom for many.”
Imagine if Jesus listened to what people said about him.
He would never have been secure enough to serve.
People would say, “Can any good thing come out of Nazareth?Why is he eating and drinking with tax collectors and sinners?The son of man came eating and drinking.” They went on, “Behold a gluttonous man and a drunkard, a friend of tax collectors and sinners.” Even His own siblings refused to believe in him.
We Have the limitless Resources of Christ
Jesus was continually the subject of scorn, criticism, and abuse.
If He’d listened to what people said about Him, He would not have been secure enough to serve—to love others compassionately.
Instead, Jesus chose to allow His Father’s words to define Him.
His true dignity, His true security, and His true destiny then empowered Him to be a habitual servant of other people.
And He invites us to do the very same thing because, astonishingly, His resources have now become our resources. When we think about the fact that we’ve become children of God and have been given the security and destiny that comes along with this knowledge, nothing can separate us from the love of God.
If I had to stop and sum up the entire Bible in one word, it would be the word relationships. From Genesis to Revelation, Scripture is all about relationships.
It’s about knowing the love of Christ that liberates us to love others. Once again, there’s a tremendous risk involved in this.
People can be habitually painful and we can be habitually painful to them, and yet, we are able to serve them because we know who we are and whose we are.
The great American theologian Jonathan Edwards was profoundly right when he said that real wisdom is for us to treat things according to their true value.
The perennial human temptation is to mistake the temporal for the eternal.
We habitually seek fulfillment in human relationships, wealth, fame, and power, only to have our hopes habitually shattered again and then again.
True wisdom, however, involves the recognition that you’re going to give your life in exchange for something.
As Paul, the apostle, informs us in Galatians 2:20,
“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me.”
If Christ authentically loves us and willingly, with no second thoughts, gave Himself for us, how can we not live for Him and for others? (Philippians 2:5-11)
5 Have this attitude [a]in yourselves which was also in Christ Jesus, 6 who, as He already existed in the form of God, did not consider equality with God something to be [b]grasped, 7 but [c]emptied Himself by taking the form of a bond-servant and [d]being born in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death [e]on a cross. 9 For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
If we leverage the temporal for eternal gain, what we’re really doing is treating people according to their true value.
We are going to give our lives in exchange for something, and we’ll be wise if we give in exchange for something that’s never going to let us down in the end.
God will never fail us, Christ will never fail us. Holy Spirit will never fail us.
Embracing this crucial truth allows us to forgive others when we’ve been wronged. It liberates us to accept both the people who are gifts to us and those we find to be draining. If we’ve been forgiven all, we ought to forgive others.
Christ invites us then to treat people with mercy, forgiveness and to relinquish the demand for ultimate justice. Justice is getting what we richly deserve. Never ask God for justice. Not a one of us could ever hope to endure God’s real justice.
Rather, ask Him for mercy—not getting what we deserve—and ask Him for grace. When this is our habitual posture, we are freed to be people who navigate through this brief earthbound sojourn with an habitually eternal perspective.
In the coming year of our Lord and Savior 2025, habitually take the time to pray about your relationship with God and honestly pray how it shapes your identity.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 New American Standard Bible
The Works and the Word of God.
For the music director. A Psalm of David.
19 The heavens tell of the glory of God; And their expanse declares the work of His hands. 2 Day to day pours forth speech, And night to night reveals knowledge. 3 There is no speech, nor are there words; Their voice is not heard. 4 Their [a]line has gone out into all the earth, And their words to the end of the world. In them He has placed a tent for the sun, 5 Which is like a groom coming out of his chamber; It rejoices like a strong person to run his course. 6 Its rising is from [b]one end of the heavens, And its circuit to the [c]other end of them; And there is nothing hidden from its heat.
7 The Law of the Lord is [d]perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple. 8 The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true; they are righteous altogether. 10 They are more desirable than gold, yes, than much pure gold; Sweeter also than honey and drippings of the honeycomb. 11 Moreover, Your servant is warned by them; In keeping them there is great reward. 12 Who can discern his errors? Acquit me of hidden faults. 13 Also keep Your servant back from presumptuous sins; Let them not rule over me; Then I will be innocent, And I will be blameless of great wrongdoing. 14 May the words of my mouth and the meditation of my heart Be acceptable in Your sight, Lord, my rock and my Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
15 Afterwards Jehovah spoke to Abram in a vision, and this is what he told him: “Don’t be fearful, Abram, for I will defend you. And I will give you great blessings.”
2-3 But Abram replied, “O Lord Jehovah, what good are all your blessings when I have no son? For without a son, some other member of my household[a] will inherit all my wealth.”
4 Then Jehovah told him, “No, no one else will be your heir, for you will have a son to inherit everything you own.”
5 Then God brought Abram outside beneath the nighttime sky and told him, “Look up into the heavens and count the stars if you can. Your descendants will be like that—too many to count!” 6 And Abram believed God; then God considered him righteous on account of his faith.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Count your blessings, name them one by one! See what God has done, See what God is doing now, See what God will always do!
On a clear night, away from city lights, you should look up into the night sky. You will see all the stars you might want to see. Even with our sophisticated instruments today we still cannot count them all. But God knows their number.
The beginning of Genesis begins with Adam and a fertile Eve. But in Genesis 15 Sarai was long barren. Abram questioned God about his promise of children.
So God took Abram outside for a look at his promised future. Abram had seen the desert night sky ablaze with stars before. But this night was different. “Your descendants will be as many as the stars,” God promised. “Count them, if you can.”
Then Abram believed. He stopped questioning. Sometimes seeing is believing.
However, the promise did not arrive right away. Twenty-five long years would pass before Abraham cradled his firstborn, and many more years passed before there was a clan who called Abraham their father. Still, Abraham believed God’s promise of descendants as numerous as the stars, are in reality, uncountable.
Throughout history, their disobedience to God would take many promised sons and daughters: in Egypt, throughout the season of Judges, then in Babylonian exile for seventy years. Later in the Rome Empire, and today in the Diaspora.
But the count goes on. Uncountable stars still shine deep into the endless night sky. As countless as the stars in the night sky above, count all the followers of Christ, if you can. You’ll find them in the most unexpected places of the earth.
And God knows exactly what those numbers are.
He knew then when Abram looked into the reaches of the unsearchable depths of the sky. He knows now as 2024 comes to a close and the unknown future of 2025 is waiting for revelation as the hours and days, weeks and months arrive.
Even 100 years from now, when we are passed on into the eternal Glory of God, God will still know exactly how many stars are in the entirety of the night sky.
God patiently awaits the countless coming generations of Abram’s and Sarai’s.
For them to wonder about their believing, as Abram and Sarai believed, in their portion of the long promised, forever countless blessings of God, to bless them.
Seasons of Waiting, Seasons of Watching, for Seasons of Promise
Genesis 15:5-6 Amplified Bible
5 And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.” 6 Then Abram believed in (affirmed, trusted in, relied on, remained steadfast to) the Lord; and He counted (credited) it to him [a]as righteousness (doing right in regard to God and man).
If our own faith is to remain steadfast in seasons of prolonged waiting, then we must be confident as Abraham, of these truths:
first, that God has the power to do what He promised to do;
and second, God Himself is sufficient to meet all of our needs, in every season.
Abraham’s faith was tested in the waiting room of life.
For years he lived in a foreign land which was not his own, waiting for his “very own firstborn son” to come into the world as God had promised (Genesis 15:4).
And it was his trust in God’s promises while he waited that God “counted … to him as righteousness.”
Paul, when he writes of Abraham’s faith during this time, says,
“No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised” (Romans 4:20-21).
In other words, Abraham believed that nothing and no one could stand in the way of God fulfilling His spoken word—even when he could not begin to see how God would keep His promises. His faith wasn’t a blind leap in the dark.
Rather, it was a belief based on God’s character.
Fast-forward to today, and one of the great promises to which we cling is that the Lord Jesus has promised to prepare a place for us and that He will come to take us to Himself (John 14:3).
Therefore, when we, as Abraham did, take Him at His word, we are filled with the hope of heaven.
We can be certain beyond any shadow of any doubt that Jesus is coming back personally, He is coming back visibly, and He is coming back for His own.
These promises to us are as sure as the promise God made to Abraham, for which he waited 25 long years before it was fulfilled.
Furthermore, through Abraham’s experience we see that it is God alone who is sufficient to bring us through seasons of waiting.
In Genesis 17, God appears once more to Abraham in order to strengthen his faith. How?
By revealing who He is: “When Abram was ninety-nine years old the LORD appeared to Abram and said to him, ‘I am God Almighty [El-Shaddai]; walk before me’” (17:1).
This Hebrew term, El-Shaddai, can mean “God who is sufficient.” God, in other words, affirmed His promises to Abraham on the strength of His character.
The Christian life is a life of waiting.
And all of God’s “hold-ons” and “not yets” are part and parcel of His purpose.
Every season of waiting and watching is an opportunity for you to take God at His word. And while you wait, you can surely trust Him to meet your every need.
Rest in this: the God in whom you believe is able to do all that He has promised.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 27 Amplified Bible
A Psalm of Fearless Trust in God.
A Psalm of David.
27 The Lord is my light and my salvation— Whom shall I fear? The Lord is the refuge and fortress of my life— Whom shall I dread? 2 When the wicked came against me to eat up my flesh, My adversaries and my enemies, they stumbled and fell. 3 Though an army encamp against me, My heart will not fear; Though war arise against me, Even in this I am confident.
4 One thing I have asked of the Lord, and that I will seek: That I may dwell in the house of the Lord [in His presence] all the days of my life, To gaze upon the beauty [the delightful loveliness and majestic grandeur] of the Lord And to meditate in His temple. 5 For in the day of trouble He will hide me in His shelter; In the secret place of His tent He will hide me; He will lift me up on a rock. 6 And now my head will be lifted up above my enemies around me, In His tent I will offer sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.
7 Hear, O Lord, when I cry aloud; Be gracious and compassionate to me and answer me. 8 When You said, “Seek My face [in prayer, require My presence as your greatest need],” my heart said to You, “Your face, O Lord, I will seek [on the authority of Your word].” 9 Do not hide Your face from me, Do not turn Your servant away in anger; You have been my help; Do not abandon me nor [a]leave me, O God of my salvation! 10 Although my father and my mother have abandoned me, Yet the Lord will take me up [adopt me as His child].
11 Teach me Your way, O Lord, And lead me on a level path Because of my enemies [who lie in wait]. 12 Do not give me up to the will of my adversaries, For false witnesses have come against me; They breathe out violence. 13 I would have despaired had I not believed that I would see the goodness of the Lord In the land of the living. 14 Wait for and confidently expect the Lord; Be strong and let your heart take courage; Yes, wait for and confidently expect the Lord.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
13-15 And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money.” You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we’re still alive, we’ll do this or that.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
With the coming of 2025 in just a few short days, it is time to remind ourselves; transitions in our lives can be exciting and challenging. Whether it’s a new job, a change in financial relationship status, or move to a different city, transitions require us to place trust in God’s guidance and to surrender our plans to him.
In times of transition, we may feel uncertain and overwhelmed. Yet we can find comfort in knowing that God is with us every step of the way. As we trust in the Lord with all our heart, mind soul and strength, as we wait, as He is directing our paths and providing the wisdom and strength we’ll need (Proverbs 3:5-6).
During transitions, we should first seek God’s will through prayer, aligning our desires with his Word, and by searching out the wise counsel of others. We trust that the Lord will make our paths straight, even when the way seems unclear.
Isaiah 35:8-10 The Message
8-10 There will be a highway called the Holy Road. No one rude or rebellious is permitted on this road. It’s for God’s people exclusively— impossible to get lost on this road. Not even fools can get lost on it. No lions on this road, no dangerous wild animals— Nothing and no one dangerous or threatening. Only the redeemed will walk on it. The people God has ransomed will come back on this road. They’ll sing as they make their way home to Zion, unfading halos of joy encircling their heads, Welcomed home with gifts of joy and gladness as all sorrows and sighs scurry into the night.
He knows the plans he has for us (Jeremiah 29:11), and his timing is perfect.
Jeremiah 29:10-14 The Message
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
As we receive such assurances, as we ponder long and hard upon His promises, as we pull out our God Positioning System, turn it on, program it through our prayers to navigate transitions in life, let’s embrace them with faith and hope.
May we come to Fully Rely On God’s guidance and be open to the opportunities he presents to us. In every season of change, however small or large, easy or hard, we can trust God is surely busy working all things together for our good. (Romans 8:28).
With navigating through transitions in mind, to understand what is meant in James 4:14 that life is “even a vapor that appears for a little time and then vanishes away,” it’s important to look at the larger context of the passage.
James writes,
“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make profit’—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:13–17).
In this passage, James is talking about people who live solely in the confidence of themselves.
They take for granted that each day is given to them and that their own plans will work out. They do not live depending on God for their needs because they are confident in their own plans and ability. They do not consider whether or not their plans are pleasing to God, nor are they making time to serve others.
This attitude stems from their belief of a guaranteed life.
While we are young, our time on earth seems like an eternity, but truly our days are like a vapor, here for one short moment and irretrievably gone the next.
A vapor cannot make its existence last any longer, and it leaves the space it once occupied virtually unchanged. James is pointing out the self-importance we all give to our lives and our instant, impulsive plans without considering eternity.
A psalm written by Moses says,
“For all our days pass away under your wrath; we bring our years to an end like a sigh. The years of our life are seventy or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away…So teach us to number our days that we may get a heart of wisdom” (Psalm 90:9–12).
When we finally get around to actually, authentically, learn to look at our lives as fleeting and short, we will come to understand that the true importance of our lives lies not with our business deals, fleeting schemes for success, rather we can make an eternal impact on peoples’ lives by being a witness for Christ.
The Bible says that we should live our lives ready for Christ’s coming in season and out of season (2 Timothy 4:2).
We are to consider ourselves only as short term sojourners on this green earth because our eternity will be spent elsewhere, and what we do here impacts our lives, and potentially the lives of others, for eternity (1 Chronicles 29:15).
Our lives should not be lived in arrogance towards God and confidence in ourselves.
Rather we should live as Paul directed:
“Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel” (Philippians 1:27).
“Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory” (Colossians 3:2–4).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 8 The Message
8 God, brilliant Lord, yours is a household name.
2 Nursing infants gurgle choruses about you; toddlers shout the songs That drown out enemy talk, and silence atheist babble.
3-4 I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, Moon and stars mounted in their settings. Then I look at my micro-self and wonder, Why do you bother with us? Why take a second look our way?
5-8 Yet we’ve so narrowly missed being gods, bright with Eden’s dawn light. You put us in charge of your handcrafted world, repeated to us your Genesis-charge, Made us stewards of sheep and cattle, even animals out in the wild, Birds flying and fish swimming, whales singing in the ocean deeps.
9 God, brilliant Lord, your name echoes around the world.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
90 Lord, You have been our [b]dwelling place in all generations. 2 Before the mountains were born [c]Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God.
3 You turn man back into dust And say, “Return, O children of men.” 4 For a thousand years in Your sight Are like yesterday when it passes by, [d]Or as a watch in the night. 5 You have [e]swept them away like a flood, they [f]fall asleep; In the morning they are like grass which [g]sprouts anew. 6 In the morning it flourishes and [h]sprouts anew; Toward evening it fades and withers away.
7 For we have been consumed by Your anger And by Your wrath we have been [i]dismayed. 8 You have placed our iniquities before You, Our secret sins in the light of Your presence. 9 For all our days have declined in Your fury; We have finished our years like a [j]sigh. 10 As for the days of our [k]life, [l]they contain seventy years, Or if due to strength, eighty years, Yet their pride is but labor and sorrow; For soon it is gone and we fly away. 11 Who [m]understands the power of Your anger And Your fury, according to the fear [n]that is due You? 12 So teach us to number our days, That we may [o]present to You a heart of wisdom.
13 Do return, O Lord; how long will it be? And [p]be sorry for Your servants. 14 O satisfy us in the morning with Your lovingkindness, That we may sing for joy and be glad all our days. 15 Make us glad [q]according to the days You have afflicted us, And the years we have seen [r]evil. 16 Let Your work appear to Your servants And Your majesty [s]to their children. 17 Let the favor of the Lord our God be upon us; And [t]confirm for us the work of our hands; Yes, [u]confirm the work of our hands.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
What does brevity mean?
: shortness of duration. especially : shortness or conciseness of expression.
What is brevity of a person?
the brevity of human life. the quality of expressing much in few words; terseness: Ironically, it is long-winded Polonius in Shakespeare’s Hamlet who famously says that brevity is the soul of wit.
Is brevity a good thing?
Maybe that’s why William Shakespeare said, “Brevity is the soul of wit.” One thing I know is brevity is powerful. People who can speak or write concisely and to the point are more successful.
Is brevity positive or negative?
Brevity rails against the non-essential, against filling time, against boredom, against self- indulgent long-windedness and against agonizing repetition.
Brevity guards against overconsumption and waste as brevity can be applied to space and things, as well as time. Brevity is economy.
Is brevity a skill?
Brevity is rare because it takes both skill and effort to simplify the complex.
It’s easier to remain ethereal, vague, and ambiguous than it is to communicate with purpose and clarity.
Or, I would have written a shorter sermon if God had given me the time.
Life is filled with “once in a lifetime” opportunities, but the big question is what we do with them when they present themselves? Do we so casually let them slip by, saying, “Maybe next time (if there is one). There is always another day”? Or, do we a John 3:16 moment seize them? Love them like God loved us, have a few more “come to Jesus” moments as we may not have as much time as we think?
Theologian Dr. Leslie Weatherhead calculated the average length of a life using the hours of 1 day to illustrate the importance of recognizing the value of time.
He concluded that if your age is 15, the time is 10:25 a.m. If your age is 20, the time is 11:34. If your age is 25, the time is 12:42 p.m. If you’re 30, the time is 1:51. If you’re 35, the time is 3:00. If you’re 40 the time is 4:08. At age 45, the time is 5:15. If you’re 50, the time is 6:25. By age 55, the time is 7:24. If you’re 60, the time is 8:42. If you’re 65, the time is 9:51. And if you’re 70 the time is 11 p.m.
Psalm 90:12 reminds us, “Teach us to number our days that we may apply our hearts to wisdom” (NKJV). Or as the Living Bible puts it, “Teach us to number our days and recognize how few they are; help us to spend them as we should.”
Ephesians 5:15 says, “So be careful how you live. Don’t live like fools, but like those who are wise” (NLT).
Paul wrote, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must fully honor God with your body” (1 Corinthians 6:19–20 NLT).
Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me” (Luke 9:23NLT).
This doesn’t mean that we must take a vow of poverty. It simply means we that we ultimately recognize that it 100% all belongs to God. Our lives belong to God. Our families belong to God. All our possessions belong to God. Everything is his.
So, in the coming year of 2025, make your chief New Years resolution to take what God has given to you and do the most that you can with it for his glory.
Remind yourself; God can do a lot with a little. If you don’t believe me, just ask the boy with the five loaves and two fish who gave everything he had to Jesus. It didn’t seem like a lot, but Jesus used them to feed a hungry thousands. Jesus can take a little, bless it and multiply it. He can use it beyond our wildest dreams.
Seizing upon our God Opportunity: “God, Do teach me to “Number My Days””
Psalm 139:23-24 Amplified Bible
23 Search me [thoroughly], O God, and know my heart; Test me and know my anxious thoughts; 24 And see if there is any wicked or hurtful way in me, And lead me in the everlasting way.
If we will earnestly and fervently pray, humble ourselves, take what we have and offer it to God, if we will be willing to do what He has placed before us and be faithful in the little things, then we can trust He will give us more to do.
I would rather try and fail than never try at all.
Any time you take a chance, you can fail. But it’s better to try than to never take chances and never have anything happen in your life.
So seize the day. Seize the moment. Seize the opportunities before you.
Don’t put it off too long, because you may not have as much time as you think.
Be motivated, be productive, be resolute with your life. Resolve to be productive with your time, talents, ministries. Seize the opportunities God has given you.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Ecclesiastes 3:1-13 The Message
There’s a Right Time for Everything
3 There’s an opportune time to do things, a right time for everything on the earth:
2-8 A right time for birth and another for death, A right time to plant and another to reap, A right time to kill and another to heal, A right time to destroy and another to construct, A right time to cry and another to laugh, A right time to lament and another to cheer, A right time to make love and another to abstain, A right time to embrace and another to part, A right time to search and another to count your losses, A right time to hold on and another to let go, A right time to rip out and another to mend, A right time to shut up and another to speak up, A right time to love and another to hate, A right time to wage war and another to make peace.
9-13 But in the end, does it really make a difference what anyone does? I’ve had a good look at what God has given us to do—busywork, mostly. True, God made everything beautiful in itself and in its time—but he’s left us in the dark, so we can never know what God is up to, whether he’s coming or going. I’ve decided that there’s nothing better to do than go ahead and have a good time and get the most we can out of life. That’s it—eat, drink, and make the most of your job. It’s God’s gift.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
46 Three days later they found Him in the [court of the] temple, sitting among the teachers, both listening to them and asking them questions. 47 All who heard Him were amazed by His intelligence and His understanding and His answers. 48 When they saw Him, they were overwhelmed; and His mother said to Him, “Son, why have You treated us like this? Listen, Your [a]father and I have been [greatly distressed and] anxiously looking for You.” 49 And He answered, “Why did you have to look for Me? Did you not know that I had to be [b]in My Father’s house?” 50 But they did not understand what He had said to them.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Ponder their thoughts, picture the aged faces of the religious Doctors in the Jerusalem temple courtyard for those three days. They reveal to us a wide eyed mixture of astonishment, bewilderment, curiosity, true mystery and delight.
Some even show the beginning shades of alarm. These men are used to having all the answers, teaching all the answers, and giving all the answers, daily to be impressing others with their knowledge, and finding special fellowship with one another as members of the elite teaching class. But now listen to all those questions a 12-year-old boy, pushing them into places where no one else goes.
Eventually these experts start asking Jesus questions. At first their questions are fairly simple, aiming to gauge the depth of the boy’s knowledge. But then the questions get harder, intending to humble the boy and put him in his place.
At some point the answers he gives and the budding authority with which he speaks lead them to voice questions they themselves have wondered about.
A whole day of scholarly discussion flies by, and then another, and another.
Eventually the boy’s mother and father show up. The anxious parents hardly dare enter the circle of experts, but after three days of looking for Jesus, Mary can’t keep still. She demands to know: “Son, why have you treated us like this?”
Jesus’ answer likely surprises the religious Doctors even more, as it stirs up something deep inside Mary’s wondering heart hearing: “Didn’t you know I had to be in my Father’s house?” Clearly, this boy is someone worth watching!
Jesus doesn’t tell Anyone: “I am staying behind in the Temple!”
A disquieting situation is it not? Was 12 years old Jesus being willful, simply distracted, or purposeful when He stayed behind in the Temple at a young age?
What was going through His mind at the time? Was there something greater working within His young heart that motivated Him to linger in Jerusalem?
Let’s examine the backstory and some clues we see in Scripture.
1. Jesus Chose to Cultivate His Understanding
Why did Jesus stay behind in the Temple?
He chose to remain there because He was a good Jewish boy who desired to cultivate His understanding of the Scriptures.
Every year, Jewish believers are covenanted to celebrate the Passover.
Jesus’ hometown of Nazareth was about 80 miles from the Temple.
The narrative in Luke 2:41-52 likely did not describe Jesus’ first Passover trip to Jerusalem; but at the inquisitive age of 12, He was finally old enough to take His own place as a young law-keeping adult male in the thriving religious Temple community. Jesus would become a bar mitzvah, or “son of the commandment.”
At the Temple, Jesus would see the priests sacrificing innocent lambs to cover the sins of God’s people. We don’t know whether Jesus understood that these Temple sacrifices pointed to a future sacrifice as described by Isaiah. But Jesus’ parents and teachers likely taught Him about the promised “seed of a woman” that would crush the head of Satan (Genesis 3:15).
Whether or not the Synagogue and Sabbath school at Nazareth were fully constructed when Jesus was a child, He likely had ample religious training in His hometown.
Raised as an ordinary Jewish boy, He would learn about the Jewish feast days and the stories, commands, and God’s promises written in the Old Testament.
Knowing their son’s unique birth and calling, Joseph and Mary probably did all they could to promote His spiritual growth; but Jesus appears to have taken the initiative, without His parent’s awareness, to independently learn on His own.
2. Jesus is Acutely Aware of, committed to his Father’s Business
Why did Jesus stay behind in the Temple?
He was committed to tending to the Father’s business wherever it would lead.
When His parents asked why He caused them so much pain in looking for Him, Jesus asked them, “Why did you seek Me? why did you not know that I must be about My Father’s business?” (Luke 2:49).
In The Message version, this verse reads,
“Why were you looking for me? Didn’t you know that Ihad to be here, dealing with the things of my Father?”
Wondering; Why didn’t they automatically know He absolutely had to be there?
Didn’t they know all the habits, and ways of their son?
In His response, Jesus did not downplay His parents’ feelings or the time they had spent rigorously, vigorously, searching for Him. He was not disrespectful.
Rather, something profound was at work in His life. He wanted Joseph and Mary to know that He didn’t want to miss a moment of doing His Father’s business.
By this time, Jesus knew about His real Father: He called God “my Father” (verse 49).]
Perhaps Jesus learned about God’s plan for His life from His parents.
Maybe the Holy Spirit directly spoke to Him about His calling.
Jesus may have understood that His Father in heaven was preparing Him for a great and wondrous task, and even as a twelve-year-old, he was stirred enough to get busy, desired to increase His own understanding of His Father God’s will.
The young Messiah would grow in knowledge to follow God’s calling, even if no one understood, and even if it brought Him and those He loved personal pain.
Joseph and Mary were very baffled by Jesus’ response to them, yet there was no mention of their taking him aside and scolding Him.
Mary had pondered long and hard of many things, she knew well her son was born of the Spirit (Luke 1:35) and God had a specific purpose in sending Him.
Perhaps, like most Jews, Mary pondered everything but did not understand the Messiah’s two advents; but she fully rejoiced in God as Savior and for honoring her in God’s blessing her to be the birth mother of the Messiah (Luke 1:46-55).
From Simeon’s announcement (Luke 2:35), Mary also knew God’s purpose for Jesus would eventually, deeply wound her soul. She likely did not completely understand Jesus’ mission, He had come to sacrifice everything, die as the Lamb of God, but she knew He would someday rule over an everlasting kingdom.
3. Forewarning: Jesus’ intent to Confound the Religious Leaders
Why did Jesus Stay Behind in the Temple?
He had some questions. But He volunteered some answers to the religious leaders’ and teachers’ questions too. His responses deeply confounded them.
Jesus was probably a good student of the Scriptures in His childhood, listening carefully to His teachers. He learned to read, recite, memorize portions of the Tanakh.
Perhaps Mary and Joseph had created other ingenious ways to encourage His natural curiosity.
In the Luke 2 account, Jesus sat with the teachers in the Temple and absorbed their teachings.
His questions likely were highly thought-provoking.
And as if that were not enough, Jesus answered their probing questions.
Imagine the elders scratching their collective heads or stroking their beards as He spoke. They were confounded and amazed, Luke says, by Jesus’ wisdom and authority and understanding. That doesn’t mean they approved of His words.
In “The Son of God at 12 Years Old,” John Piper noted that Jesus knew and loved the law from an early age.
Piper also wrote, “Maybe the teachers of the law did not care for the implication of Jesus’ answers; but then a 12 year old is no threat. They can pat him on the head and say, ‘Smart kid,’ and return to their hair splitting and their hypocrisy.”
At this most crucial time in His young Jewish life, Jesus demonstrated that the far reaching scope of His bar mitzvah was indescribably far from ordinary.
Fully God and fully man, Jesus still continues to confound our finite thinking.
How, for example, can someone who is fully God, who already knows it all, “increase in wisdom” and “in favor with God” as Jesus did (Luke 2:52)?
Young Jesus’ insight into the Scriptures, His relationship with Father God were unique and telling. Sadly, although the elders marveled at His wisdom at age twelve, only two decades later the religious leaders despised and crucified Him.
4. Jesus Displayed Godly Character
Why did Jesus stay behind in the Temple?
In the will of God, to display not only His wisdom but also His humility and obedience.
In His childhood, Jesus observed how Joseph and Mary loved and obeyed the law of God, and His parents likely taught Jesus and His earthly siblings how to be godly, faith-filled, humble and obedient to the Commandments of God..
When Joseph and Mary believed that Jesus was missing after one day of their journey home, they searched for Him.
We know from verse 44 that they assumed Jesus was safe with relatives or friends in their traveling group, or perhaps with some playmates.
But when Jesus didn’t show up in their search they were rightly upset, worried Jesus was lost or even hurt. They immediately searched, returned to Jerusalem to look. Now, imagine how panicked they rushed to Jesus’ side in the Temple.
Jesus could have become argumentative, emphasizing that He was now an “adult.” Instead, He respectfully illustrated His submissive spirit and godly character as He obeyed Joseph and Mary in returning home with them.
Perhaps the religious leaders watched this scene, observing that Jesus obeyed the commandment of Exodus 20:12 to honor His parents. The whole experience would be yet another situation for Mary to treasure and ponder.
Jesus seemed mature for His age, but He still had to grow in the knowledge of the Scriptures. He would yet have many opportunities to practice the Word, will, and ways of His Father before He would be fully prepared for ministry.
Unlike young Samuel, who grew up in the Temple, Jesus returned to Nazareth.
In God’s plan, Jesus rubbed shoulders with the common people and observed their struggles with temptation and sin’s curse. The Bible says He was tempted in all ways like all humans, yet was without sin (Hebrews 4:15).
His character was impeccable.
Jesus developed physically after the Temple experience, but He continued to grow in other ways as well (Luke 2:52): mentally (with wisdom), socially (in favor with people), and spiritually (in favor with God).
Jesus’ encounter with the Temple elders was the last time we read about Him until His storyline jumps to His baptism by his cousin John (Matt. 3:13-17).
From His temple experience, the young Jesus teaches us many things — things Christians are instructed to do in the New Testament.
We are to choose (take the initiative) to learn more about God and His purposes in Scripture; to commit to obey the Father’s will in our calling from Him; to ask questions to grow in the grace and knowledge of God—even though our so many questions may confound or even surprise our spiritual leaders; and to shine with a growing, and maturing godly characterinside an ever closely watching world.
In the name of God, the Father and God the Son and God the Holy Spirit,
Psalm 19 Amplified Bible
The Works and the Word of God.
To the Chief Musician. A Psalm of David.
19 The heavens are telling of the glory of God; And the expanse [of heaven] is declaring the work of His hands. 2 Day after day pours forth speech, And night after night reveals knowledge. 3 There is no speech, nor are there [spoken] words [from the stars]; Their voice is not heard. 4 Yet their voice [in quiet evidence] has gone out through all the earth, Their words to the end of the world. In them and in the heavens He has made a tent for the sun, 5 Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. 6 The sun’s rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.
7 The law of the Lord is perfect (flawless), restoring and refreshing the soul; The statutes of the Lord are reliable and trustworthy, making wise the simple. 8 The precepts of the Lord are right, bringing joy to the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true, they are righteous altogether. 10 They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. 11 Moreover, by them Your servant is warned [reminded, illuminated, and instructed]; In keeping them there is great reward. 12 Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults. 13 Also keep back Your servant from presumptuous (deliberate, willful) sins; Let them not rule and have control over me. Then I will be blameless (complete), And I shall be acquitted of great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable and pleasing in Your sight, O Lord, my [firm, immovable] rock and my Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
2 And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. 2 This census first took place while Quirinius was governing Syria. 3 So all went to be registered, everyone to his own city.
4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed [a]wife, who was with child. 6 So it was, that while they were there, the days were completed for her to be delivered. 7 And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a [b]manger, because there was no room for them in the inn.
Glory in the Highest
8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9 And [c]behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a [d]manger.”
13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:
14 “Glory to God in the highest, And on earth peace, goodwill[e] toward men!”
15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made [f]widely known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds. 19 But Mary kept all these things and pondered them in her heart. 20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.
Circumcision of Jesus
21 And when eight days were completed [g]for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Undoubtedly, this Christmas season, Luke 2 will probably be the most-read passage of Scripture. It is the well known story that tells of Mary and Joseph’s journey to Bethlehem, the birth of Jesus, the angels’ announcement to the shepherds in the fields, the shepherds’ visit to the stable, and even Jesus’ childhood. This chapter of the New Testament tells us the age-old Christmas story, but it’s also extremely relevant to our lives today in practical ways.
Here are five takeaways from Luke 2 that we can apply to our lives today:
1. Even Jesus Wasn’t Above Simple Circumstances (Luke 2:7)
When you think of kings, you think of crowns and thrones and palaces…not stables full of smelly farm animals, feeding trough as a bed for a newborn baby.
Yet Jesus, King of Kings though He is, came into the world in a remarkably simple, lowly, and unassuming way.
His birth was the furthest thing from a King’s welcome.
Few of us are acquainted with the ways of royalty, and it’s hard to even fathom how elaborate and exquisite that lifestyle is.
Many more of us, however, can describe in detail what a barn is like.
I find this part of the Christmas story in Luke 2 so beautiful– Jesus didn’t come to earth as a mighty, majestic King who would be intimidating and untouchable.
He instead came as an innocent, needy, dependent baby born to parents who were poor and as simply normal as could be.
Everything about the very beginning moments of his life on earth was humble and unassuming, giving us a Savior we can easily relate to and understand, not one who is distant or on a lofty throne. This is such a comforting truth– we don’t have to have prestigious job titles or possess well-stocked bank accounts or fame to be used by God, because not even His Son required those things.
2. God’s Glory Is Worthy of Our Praise, Even when We Feel Afraid (Luke 2:9-10)
When the angel of the Lord stood before the shepherds who were keeping watch over their sheep during the night, Luke 2:9 says “they were terrified.” In truth I would be too! Even though they were afraid and probably trying to make sense of what they were seeing and hearing, and wondering if they were dreaming or if this really was happening, the angel’s first words were “Do not be afraid.”
3. When the Lord Makes a Promise, We Can Trust He Will Keep it (Luke 2:15-16)
The shepherds heard from the angels that the baby had been born, and they didn’t doubt it.
Luke 2:15 says, “when the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.’”
They heard the message and immediately acted upon it, never hesitating or questioning that what the angel of the Lord had said to them. For something new, exciting and different, we should do the exact same in our lives. We each have Scripture as tangible documentation of the Lord’s promises and truths, and we should act on them without questioning His faithfulness and trustworthiness.
4. Words From and About the Lord Are to Be Treasured (Luke 2:17-18)
When the shepherds visited Mary and Joseph and the baby in the manger, Luke 2:17-18 say, “they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them.”
Letting my spirit wander in new directions, I can’t even imagine what those shepherds’ stories must have been after seeing the angels in all the glory of the Lord out in the fields, but I know it must have been powerful and beautiful.
Verse 19 says, “ Mary treasured up all these things and pondered them in her heart.” Verse 51 later says, “His mother treasured all these things in her heart,” after Jesus was found in the temple learning from the teachers.
The things Mary had seen, heard and felt about her newborn son and the things she saw Him doing were beautiful mysterious treasures to her, and for a real big change, they should be for us too. Stories we have in Scripture tell us about who Jesus is, what He did on this earth, and we should hold them dear in our hearts.
5. We Should Make Time to Learn from Those Older than Us (Luke 2:47, Luke 2:52)
Jesus did this as a child in the temple, painting a beautiful picture for us.
Jesus was the all-knowing and all-powerful Son of God, yet even he sat among the temple’s teachers to listen, ask questions, and learn.
Luke 2:47 says, “Everyone who heard him was amazed at his understanding and his answers.”
Luke 2:52 later says, “And Jesus grew in wisdom and stature, and in favor with God and man.”
He knew as a boy that his elders had wisdom that he could grow from, and he stayed behind, entered into the Temple, sat down, most eagerly sought it out.
For a Godly change of our usual routine, we should do the same, seeking the advice and knowledge of those who are more mature and knowledgeable in their faith. We can learn so much from mentors, teachers, and pastors when we listen to their words, ask them questions, and just spend time among them.
When you hear Luke 2 this Christmas Eve, and maybe too, read it before our families on Christmas Day, ponder and cherish and remember these five things.
Purposely, please look deeper beyond just the familiar story of Christmas and see these verses are practically relevant for us even thousands of years later.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 85 Authorized (King James) Version
Psalm 85
To the chief Musician, A Psalm for the sons of Korah.
1 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah. 3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
4 Turn us, O God of our salvation, and cause thine anger toward us to cease. 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations? 6 Wilt thou not revive us again: that thy people may rejoice in thee? 7 Shew us thy mercy, O Lord, and grant us thy salvation.
8 I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. 9 Surely his salvation is nigh them that fear him; that glory may dwell in our land. 10 Mercy and truth are met together; righteousness and peace have kissed each other. 11 Truth shall spring out of the earth; and righteousness shall look down from heaven. 12 Yea, the Lord shall give that which is good; and our land shall yield her increase. 13 Righteousness shall go before him; and shall set us in the way of his steps.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
24 So there is nothing better for a man to do than eat, drink and and let himself enjoy the good that results from his work. I also realized that this is from God’s hand. 25 For who will eat and who will enjoy except me? 26 For to the man who is good from [God’s] viewpoint he gives wisdom, knowledge and joy; but to the sinner he gives the task of collecting and accumulating things to leave to him who is good from God’s viewpoint. This too is pointless and feeding on wind.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
The palpable tension of knowing when to take action and when to rest is often addressed throughout the pages of Scripture. The Bible is replete with subtle and not so subtle invitations to the “I am too busy” weary to come to Jesus for rest (Matthew 11:28-30) and to take rest (Mark 6:31) abide in Christ (John 15:14).
Conversely, Scripture emphatically charges us to go out into world and make disciples (Matthew 28:19) and to make the most of every opportunity because the days are short (Ephesians 5:15-16). So then, what’s the balanced answer?
Do we go and over do, or stay, linger, rest, in God’s Arms this holiday season?
I know there are folks out there in God’s Kingdom who will steadfastly ignore that question, brush it off, raise high the standard; “As God sacrificed for me, as He sent His Son into the world, I’ll sacrifice for Him, send myself as Jesus did!”
Solomon in Ecclesiastes 2:24-26 offers insight into how we should approach Christmas time.
He wisely writes, “A person can do nothing better than to eat and drink and find satisfaction in their own toil. This, too, I see, is from the hand of God, for without him, who can eat or find enjoyment?”
For someone whose holiday plans involve a lot of eating, I am grateful that Solomon encourages us to enjoy our food! And all God’s children said, “Amen!”
All jokes aside, Solomon, in these verses, reminds us to enjoy life’s blessings:
Food, fellowship, and a job well done. Even in a fallen world where the evidence of sin is over prevalent, we still experience gifts from a most gracious, loving Father. I like to think of these blessings as “glimmers of Heavens rest,” glimpses of the abundant, extravagant life those in Christ will experience for all eternity.
Solomon does not encourage us to abandon, do away with our responsibilities, forgo our covenant obligations, or even say a hardcore no to things we enjoy doing. Instead, he draws our attention to the fact that God is sovereign over everything. Even our ability to find enjoyment in this life comes from the Lord.
However, we celebrate this season, (be sure we do actually celebrate) cling to truth God’s grace and mercy enable us to experience eternity in the here, now.
Might I suggest, many family’s has come to practice, a sure balance of Kingdom participation in gathering, assisting, distributing, help feeding the homeless, at the same time, balancing our family time and our resting time ensuring we too have ample time for rest and relaxation, and time for giving the Lord all of the glory and honor and praise because He gave His all, therefor He alone is worthy.
Intersecting Faith & Life:
Think about your over detailed holiday plans.
Do you tend to lean more towards filling the calendar with “all the things?”
Or perhaps you are more likely to keep a clear schedule?
26 For to the man who is good from [God’s] viewpoint he gives wisdom, knowledge and joy; but to the sinner he gives the task of collecting and accumulating things to leave to him who is good from God’s viewpoint. This too is pointless and feeding on wind.
In light of Solomon’s words in Ecclesiastes 2:24-26, how might the Lord call you to adjust your plans this Christmas season so that you can fully enjoy the celebrations of Jesus’ arrival and share the blessings from the Lord with others?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 121 Complete Jewish Bible
121 (0) A song of ascents:
(1) If I raise my eyes to the hills, from where will my help come? 2 My help comes from Adonai, the maker of heaven and earth. 3 He will not let your foot slip — your guardian is not asleep. 4 No, the guardian of Isra’el never slumbers or sleeps.
5 Adonai is your guardian; at your right hand Adonai provides you with shade — 6 the sun can’t strike you during the day or even the moon at night.
7 Adonai will guard you against all harm; he will guard your life. 8 Adonai will guard your coming and going from now on and forever.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
3 We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, 4 for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] [a]love which you have for all the saints (God’s people); 5 because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] 6 which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. 7 You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf 8 and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
It is so cliché to say life is uncertain, yet Jesus offers us a steadfast promise—eternal life. His words are as reliable as the sunrise, as sure as a parent’s love.
On that miraculous night Jesus’ miraculous birth brought to all of us heaven’s promise to earth, “a heavenly light has been revealed, shined in the dark and the darkness could not do anything about it” and through His teachings and sacrificial death, He paid sin’s death penalty with eternal life. His resurrection affirms exactly what He promised. This, my friends, is as certain as the sunrise.
This promise of eternal life begins with the miraculous birth of our Savior, a child called Immanuel, “God with Us,” an event both prophesied and fulfilled.
1. Christmas Reminds Each One of Us to Trust God’s Promises
Every day, we trust the sun to rise; we never doubt its appearance because it has always been faithful. In the same way, we anchor our confidence in eternal life in God’s faithfulness and the consistency of His promises. Just as we rely on the sunrise, sunset, we can trust that God will fulfill His word regarding eternal life.
Hundreds of years before Jesus’ birth, the prophet Isaiah foretold,
“For unto us a child is born, unto us a son is given… and His name shall be called Mighty God…” (Isaiah 9:6).
Jesus’ miraculous birth, born of a virgin (Luke 1:27), and the fulfillment of countless prophecies are miracles that only God could accomplish.
With this same divine authority, Jesus declared it was time to get our lives in line with God through repentance, forgiveness of sins and promised eternal life—a promise validated by His resurrection, as steadfast, certain as a rising sun.
Jesus’ humble arrival in a manger was the only One who could ensure salvation and life everlasting as 2 Corinthians 5:21 explains:
“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”
The Savior’s life, His wise teachings, His miracle of feeding the thousands, His healings, stilling the storm, giving life to the dead, His inclusion of all classes of people (Mat. 11:28-30) unveiling before the veiled eyes of humanity, the forever expanding-length, depth, height, breadth, widest possible expanses of God’s own coming Kingdom, providing ample instruction in faith, hope, trust, love.
2. Jesus Unveils God’s Kingdom and Secures Our Faith
The sovereign authority of God upholds, and the law guarantees a legally binding contract—whether for a job, a home, or a covenant commitment.
Similarly, God, the ultimate Lawgiver, “seals” His unbreakable word: “When you believed, you were marked in Him with a seal” (Ephesians 1:13-14), the guarantee of inheritance in eternal life. God’s word, unlike earthly contracts, is more enduring, engaging, because they’re backed by His unchanging nature.
Jesus revealed the way to eternity, declaring, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). His sinless life exemplified His teachings as a model of righteousness and eternal values.
His words, like a covenant, indestructibly rooted in God’s authority, are impossible to void. Unlike human agreements, God’s word is absolute and faithful: “God is not human, that he should lie, not a human being, that he should change his mind…Does he promise and not fulfill?” (Numbers 23:19).
Through Jesus, we can safely place our faith in a covenant as unbreakable as the most binding contract—yet far more enduring, secured by God Himself. Jesus secured this covenant by accomplishing redemption for our sins on the cross.
3. Jesus’ Victory Over Death Confirms Our Hope in Eternity
When a close friend promises to help in a challenging time, we believe them based on a long history trust built through shared history and proven loyalty.
We don’t have to question whether or when, they will show up because they have repeatedly revealed that they are 100% dependable. In the same way, God demonstrated His faithfulness in sending Jesus, and we can trust His promise of eternal life as surely as we would trust a BFF friend who has never let us down.
Martin Luther echoed this trust, saying, “When I look at myself, I don’t see how I can be saved. When I look at Christ, I don’t see how I can be lost.”
Through His birth, His teachings, and the ultimate sacrifice on the cross, Jesus proved He speaks the truth as a loving friend and Savior, exchanging our sin for His righteousness. Reverend Dr. A. W. Tozer says, “The only sin Jesus ever had was ours. And the only righteousness we can ever has is His.”
The blood of Jesus “cleanses us from all sin” (1 John 1:7-9). His resurrection and ascension provides the final heavenly assurance that Jesus has paid the ransom, met sin’s penalty and was accepted by God the Father as an atonement.
Jesus’ resurrection captured sin’s death penalty, replaced it with eternal life.
4. Jesus’ Resurrection Proves Our Victory Over Death Is Certain
The resurrection proves that Jesus has power over sin and death, validating His identity as the Son of God and affirming every promise He’s made.
It’s the ultimate assurance that believers, too, will share in victory over death and receive the gift of eternal life. By rising from the dead, Jesus confirmed His role as Savior and Lord, providing us a secure foundation for our trust in God.
Peter declares in Acts 2:24,
“God raised Him from the dead, freeing Him from the agony of death, because it was impossible for death to keep its hold on Him.”
Jesus is the resurrection and the life. “The one who believes in me will live, even though they die; whoever lives by believing in me will never die” (John 11:25-26).
Resurrection is the cornerstone and certainty of our own resurrection.
1 Corinthians 15:20-22 states, “But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.”
Just as basic mathematical truths—2 + 2 always equaling 4—are unchanging, so is the iron clad reliability of God’s word and assurance of victory over death.
Mathematical principles remain constant, and likewise, so do God’s promises.
Author Lee Strobel captures this assurance: “Jesus Christ did not come into this world to make bad people good; he came into this world to make dead people live.”
Believing in Jesus, “that whoever believes in him should not perish but have eternal life,” (John 3:16), we live by faith— the very basis of eternal life.
5. Faith in Christ Secures Our Eternal Life
Most of us experience the unwavering love of a parent or close family member. Likewise, God’s love and our security in Him are even more assured. Just as a parent’s love for a child endures, God’s love is even deeper and unending.
The apostle John, known as Jesus’ “beloved disciple,” writes of this confidence in 1 John 5:13: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.”
John’s message of assurance is powerful;
he walked with Jesus, ate with Jesus, witnessed His crucifixion, and saw His resurrected body. His words remind believers faith in Jesus is eternal, forever.
Salvation is God’s gift of grace—not earned but received by faith (Ephesians 2:8-9).
Faith isn’t “hoping so” or wishful thinking—it’s a confident trust rooted in Jesus! Faith fully trusts God’s promises, not because we cross our fingers or “hope for the best,” but because He has proven Himself faithful time and again.
This is the faith that gives justification from sin and peace with God (Romans 5:1).
It is certain, like relying on the sunrise or the unchanging nature of God’s Word, rather than the fleeting assurances the world offers.
The great British preacher Charles Spurgeon helps us understand:
“Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, eternal life by virtue of God’s grace.”
Fully assured of what God promises through faith in Jesus, we can live into, we can live out from that faith, shining out into darkness, the truth of eternal life.
By our spiritual discipline, prioritizing time in God’s presence through prayer and studying His Word deepens holiness and shapes us to be more like Jesus.
As 1 John 2:5 says, ‘If anyone obeys His word, love for God is truly made complete in them.’
With confidence in the unshakable promise of eternal life, Christmas becomes a sacred invitation to share with others the true message of the season—a Gospel message of redemption, hope, and eternal assurance in Christ that the world so desperately needs.
Finally, as blessed, as miraculous, as certain as the sunrise, as the sunset, as unbreakable as a trusted promise, as enduring as a parent’s love, and presence, as unchanging as mathematical laws, God’s declarations stand steadfast, firm.
The birth, life, teachings, sacrificial death, and glorious resurrection of Jesus all confirm His promise of eternal life. Yes, you can be certain of heaven! Let’s read this verse again: “I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life (1 John 5:13).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 121 Authorized (King James) Version
Psalm 121
A Song of degrees.
1 I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the Lord, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber. 4 Behold, he that keepeth Israel shall neither slumber nor sleep.
5 The Lord is thy keeper: the Lord is thy shade upon thy right hand. 6 The sun shall not smite thee by day, nor the moon by night. 7 The Lord shall preserve thee from all evil: he shall preserve thy soul. 8 The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
9 And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,7 and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
As we are drawing closer to our celebration of Jesus’ birth, it’s so important to remember why Jesus came. Several times in the book of John, Jesus talks about doing the will of God, who sent him. In today’s passage Jesus tells his disciples, “We must do the works of him who sent me.” Though he doesn’t say here what those works are, Jesus shows through his actions who he is and why he came.
6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Jesus gives sight to a man who was born blind.
When we read further in John 9, we find that this healing caused quite a stir among the crowds, the Pharisees, and even the blind man’s parents. People born blind don’t get their sight back—at least not until Jesus comes along.
As he sets the stage for this healing, Jesus declares, “As long as it is day, we must do the works of him who sent me.” In this episode Jesus is making a bold claim and showing those who are present that He is 1000% God’s chosen servant.
As Isaiah 42:7 proclaimed, God’s servant would “open eyes that are blind” (see also Isaiah 61:1-2; Luke 4:18-19).
God’s will for Jesus was to usher in the renewing kingdom of God.
God’s kingdom brings hope, healing and includes all whom he calls to believe in him—from all backgrounds. This healing and the vivid inclusion of all kinds of people provide the joyful evidence Jesus truly is “God with us” (Matthew 1:23).
There’s no single day where we are excluded from or excused from being God’s servant even if that day is a family day of great celebration of all the Lord did.
In the name of God, the Father and God the Son and God the Holy Spirit,
25 Lord, I put my life in your hands.[b] 2 I trust in you, my God, and I will not be disappointed. My enemies will not laugh at me. 3 No one who trusts in you will be disappointed. But disappointment will come to those who try to deceive others. They will get nothing.
4 Lord, help me learn your ways. Show me how you want me to live. 5 Guide me and teach me your truths. You are my God, my Savior. You are the one I have been waiting for. 6 Remember to be kind to me, Lord. Show me the tender love that you have always had. 7 Don’t remember the sinful things I did when I was young. Because you are good, Lord, remember me with your faithful love.
8 The Lord is good and does what is right. He shows sinners the right way to live. 9 He teaches his ways to humble people. He leads them with fairness. 10 The Lord is kind and true to those who obey what he said in his agreement.
11 Lord, I have done many wrong things. But I ask you to forgive them all to show your goodness.
12 When people choose to follow the Lord, he shows them the best way to live. 13 They will enjoy good things, and their children will get the land God promised. 14 The Lord tells his secrets to his followers. He teaches them about his agreement. 15 I always look to the Lord for help. Only he can free me from my troubles.[c]
16 I am hurt and lonely. Turn to me, and show me mercy. 17 Free me from my troubles. Help me solve my problems. 18 Look at my trials and troubles. Forgive me for all the sins I have done. 19 Look at all the enemies I have. They hate me and want to hurt me. 20 Protect me! Save me from them! I come to you for protection, so don’t let me be disappointed. 21 You are good and do what is right. I trust you to protect me. 22 God, save the people of Israel from all their enemies.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 