Is there Christianity without our Living, Loving, the Life of Christ? John 13:34-35

John 13:34-35 Amplified Bible

34 I am giving you a new commandment, that you [a]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

There is something Jesus said that I want you to seriously think about.

Jesus said to those who followed Him: “By this all will know that you are My disciples, if you have love for one another.

As we see a war-torn nations–a nations which are economically, socially, and politically sick and pained with out of control poverty, oppressed, confused and bewildered–we have to believe that this is the hour for the church to speak out.

This is the hour for the the Body of Christ, the church, to show forth the love and grace of God in Christ!

This is the hour for the nations to hear Christ saying throughout the church, “I am the way, the truth, and the life” (John 14:6).

There is something Jesus said I want you to seriously, severely think a lot about.

Jesus said to those who followed Him: “By this all will know that you are My disciples, if you have love for one another” (John 13:35).

That verse of Scripture is tremendously important at this hour in history.

In another part of the Bible we find the same thing stated by John:

“Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:7-10).

The Bible repeatedly declares in no uncertain terms we who follow Jesus Christ should be just as much in love with each other, without exception, as God was in love with us when He sent His Son to die on the cross.

I want you to see what it means to love as God loves, because the Bible says, “God is love” (1 John 4:16).

The basic attribute of God is holiness, but love is another basic attribute of God.

It is a part of God’s nature to love, and all who know Jesus Christ as Savior also have this supernatural love instilled within their hearts by the Holy Spirit.

The greatest demonstration of the fact we are Christians is we love one another.

1 Corinthians 13, we have first a description of a man who does not possess love.

The Apostle Paul emphatically says,

“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal” (1 Corinthians 13:1).

The Late Reverend Dr. Billy Graham puts it succinctly ….

“In other words, suppose I could speak with the oratorical strength of a William Jennings Bryan. Suppose I could speak with cryptic language like Winston Churchill. Suppose I could speak with the power of Franklin Roosevelt, in which he used to sway an entire nation in war and in peace. Suppose I could sing opera like the great Enrico Caruso. Suppose I had a thousand tongues that could speak a thousand languages all at the same time. The Bible says all that is nothing, and I am nothing, unless I have this divine, supernatural love that God gives.

The apostle Paul goes on to write,

Though I have the gift of prophecy, and understand all mysteries and all knowledge … but have not love, I am nothing” (1 Corinthians 13:2).

“I could be a man of tremendous knowledge; I could understand all the mysteries and all of history, and be able to put all the patterns together. I could know the Bible from one end to the other; memorize thousands of verses of Scripture. I could be a great Bible teacher; I could even be a preacher from the pulpit–and have not love. I know people in this country who are conservative in their theology–people who would die contending for the inspiration of the Bible–and yet there is so little love. I might know the Bible from Genesis to Revelation, but if I had not love, it would mean absolutely nothing in the sight of God.

“I might be a man of great faith. The Bible says that I might have faith so that I could move mountains, but if I have not love, it is nothing. Suppose I could stand here today and say to that mountain, “Move into the sea,” and it would move! You would say, “Well, Billy Graham is certainly a man of tremendous faith to pray a mountain into the sea.” The Bible says that is absolutely nothing unless my faith is tempered with love.”

“I could be a man of great charity. The Bible says, “though I bestow all my goods to feed the poor … it profits me nothing” (1 Corinthians 13:3) unless I have this divine love that God gives. I could give everything I have to charity, but if the motive were not divine love, it means nothing in the sight of almighty God.”

Here in this country we give billions of dollars away, but sometimes I wonder if our motive is not selfish. We are always asking the other nations and the other people, “What return is America going to get?” The motive of all giving and all charity should be love. I could also be a man of consuming zeal. Paul continues, “though I give my body to be burned, but have not love, it profits me nothing” (1 Corinthians 13:3). Suppose I were like many Korean pastors during the Korean War. Seventeen hundred Korean pastors paid with their blood for their faith in Jesus Christ. Suppose I died at a stake or was shot for my faith in Jesus Christ. You would say, “Billy Graham is a man of consuming zeal. He died as a martyr.” God says it is nothing, unless I am filled with the love of God.”

What a brilliant life this man lived–this mythical man the Bible describes. He was a man of eloquence, knowledge, power, charity, zeal, but the Bible says he was absolutely nothing without love.”

“What a powerful thing love must be! How much stock God puts in love.”

“You say, “Well, Billy, what do you mean by love? What is a demonstration of love?” We have it demonstrated in 1 Corinthians 13. This might cut some of us to the heart. It is going to probe down deep, because one thing that the church of Christ in America lacks is the demonstration of love, and Jesus said, “By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).

This love that the Bible is talking about in 1 Corinthians 13 “suffers long” (verse 5). In other words, it is patient. It is kind. It “does not envy.” There is no jealousy in this divine love that God gives. It “does not parade itself.” It is “not puffed up,” gives itself no airs. It is a love that demands humility. It never pushes itself to the top, never tries to promote itself, never tries to advertise itself. It is always in the background, truly humble. The thing that we need in the church today is genuine, old-fashioned humility.

Then, again in 1 Corinthians 13:5, the Bible says love “does not behave rudely.” It is always courteous and gracious at every turn. It “seeks not its own,” is never selfish. God looks after you, and you are to look after others, the Bible says. It is not easily provoked–not touchy or irritable. If people have to handle you with kid gloves, have to watch out what they say to you, you don’t know anything about this love that God is talking about.”

Love “thinks no evil” (1 Corinthians 13:5). It never holds a grudge–never has malice. It rejoices not in iniquity, but in the truth (1 Corinthians 13:6). It is never glad when another falls. I know so many Christians today who, when they hear that another Christian has fallen, say, “Isn’t that too bad?” but they don’t mean it! They are happy that the other Christian has fallen because that places them just a little higher on the ladder of estimation in other people’s eyes.”

“Then the Bible says that this love “bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:7). It is slow to expose the evils and faults in others. It is eager to believe the best, and it is always hopeful and optimistic concerning the future. The Bible teaches that love is greater than faith and hope (1 Corinthians 13:13). Love is the greatest thing in all the world.

I will never forget when singer and composer Redd Harper came to Christ in Hollywood. He said that to him the most amazing and thrilling thing after he came to Christ was this fact: “I found that I loved everybody, no matter what race or color or creed they might be. I just wanted to go hug the whole world.”

“When radio broadcaster Stuart Hamblen came to Christ, he said the same thing: “I fell in love with the whole world. There were certain people who had different racial characteristics from myself that I did not like before I was converted, but after I gave my heart to Christ, I fell in love with every one of them.”

Only this divine love that God gives will make us love others, and before we have revival in America we must have that kind of love among God’s people.”

However, the greatest demonstration of love was God sending His own Son to die for you. You did not deserve to have Him die for you. You are a sinner!”

“The Bible says that you know nothing about this love if you are outside of Christ. It is impossible for you to have this divine love, because it is a gift of God only to those who love Christ.”

But–God loves you! It makes no difference how deep in the mire of sin and transgression you have gone. God loves you today! He proved it by sending His Son, Jesus Christ, to die for you on the cross.”

“At this exact moment you can receive Christ into your heart. God will give you this supernatural love until you too love the whole world. That is the solution to the international problems that we face at this hour. It is the solution to your personal problems–to let Jesus Christ come in. When Jesus Christ comes in, His love comes in, His Life enters in, the love of God shines out everywhere you are.

Romans 5:8-10Amplified Bible

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the [a]wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].

I am reminded of the comprehensiveness of these words by so renowned a preacher, teacher, the stature, influence of Late Reverend Dr. Billy Graham.

Indeed, when I remind myself of them from time to time by reading, listening to his evangelistic crusades on the internet and You Tube, I am reminded of one more truth – as much as these words continually reach me, and I pray would too reach you the reader of this blog, “If I had not the love of Jesus in my heart ….?”

The same love of Jesus which He had in His Heart to do what He did for us …..

Even though we were at constant enmity with each other and with Him too …..

What then is “My Christianity?”

What then is my “Sermon in Shoes?”

— Turn the Volume of Your Computer or Your Phone to MAXIMUM! —

MY CHRISTIANITY ABSENT MY LIVING THE LOVE OF CHRIST.
MY CHRISTIANITY ABSENT MY LOVING THE LIVING CHRIST?

Christianity absent Living and Loving the Living Love of Christ is pointless! 

It is infinitely worse than nothing, it negatively affects the world around us. 

Have you ever had someone talk at you? 

Not talk to you or with you, but at you. 

Where it becomes evident that the person that is supposed to be conversing with you is not actually involving you in the exchange. 

They are just expressing their love of and preoccupation with themselves all over you. 

It is like a verbal vomiting attack. 

They have no interest in any response from you or your feeling about what they are saying.

They are just in getting their “two cents worth” out of what they want to say.

How does that make you feel?

It is really hard to have any interest in the subject that person is talking at you about, right? 

You want to pull the ripcord and get out of there as quickly as you can. 

Loved is just about the last emotion that comes to mind, isn’t it? 

This is Christianity without love. 

It is lots of words and thoughts coming at people, but it is missing the part that makes it alive and vibrant.

Have you ever heard a really unpleasant noise? 

Like hearing someone scratch their nails on a chalkboard or the sound of a dentist’s drill in your ear as they stand over you and drill out your tooth. 

It is terrible, terrifying, annoying and effects you down to your very bones. 

The louder it gets the worse it is.

This is the picture of religion without love from the Bible. 

Christianity is no exception. 

It is an expression of selfishness that comes off as really monstrously bothersome, unpleasant, unsettling and unnerving to those around. 

Yikes, it sounds kind of harsh, doesn’t it?

1 Corinthians 13:1-3Amplified Bible

The Excellence of Love

13 If I speak with the tongues of men and of angels, but have not [a]love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. If I give all my possessions to feed the poor, and if I surrender my body [b]to be burned, but do not have love, it does me no good at all.

This is the idea that Paul is getting at in his first letter to the church at Corinth.

Paul is often called the Apostle to the Gentiles but it is even more obvious from his writings in this thirteenth chapter, that love is equally as important to him.

SAVIOR JESUS WITHOUT LOVE … IS NOT SAVIOR JESUS

Religiosity without love is nothing! 

It is also really annoying! 

This is what Paul says in these verses.

C’mon, say what you really mean Paul!

He compares loveless Christianity to two really annoying discordant sounds of his day.  

We don’t hear noisy gongs or clanging cymbals much today but the idea is something making a ton of noise and is deafening, jarring and irritating. 

Think of perhaps a fire engine’s siren, though less rhythmic. 

If the Apostle was writing today, he might have written if you don’t have love it is like a thousand nails moving up and down and all over upon the chalkboard. 

It is a sound that is clear and not easily misunderstood. 

One that is so wrong that no matter how loud you make it doesn’t come close to getting any better or less bothersome and irritating – it is just louder bad noise.

Paul was writing to Christians who were noisy gongs. 

Their lives had become so caught up in themselves they had lost sight of love in the following of Jesus. 

Their church was acting like 1000 ancient religious nails on the chalkboard.

Much like a person talking at you, they had made everything about them and their expressions of self. 

They were supposed to be following Jesus but in fact, their church was about their pride. 

Their faith was self-centered and self-serving.

Church became a contest to see who could speak the loudest or in the best tongue.

Without His Love, No One Sees Jesus…Even in Church

Since they made life all about them rather than Jesus, it was impossible for them to demonstrate true love for others. 

Loving yourself that much precludes loving others with any authenticity. 

You just care too much about taking care of yourself to care much for others.

The flesh is a greedy beast to feed.

The Corinthians were so prideful and self-focused in their walks with Jesus, even their use of the gifts of the Holy Spirit was worthless. 

Paul says it is nothing to prophesy or speak in tongues if we don’t have love.

Even worse, their actions were like the noisy gong or clanging cymbal. 

They were creating an unmistakable, discordant, and annoying impression for everyone around them. 

Paul goes so far as to say that it would have been better if they did not meet as a church for all the damage they were doing.

For their lack of love, they were changing the beauty of God’s own gifts given through His will through His Spirit into something worthless and off-putting.

What was meant to be the Body of Christ moving perfectly together throughout the known world to testify to God’s glory became one uncoordinated hot mess.  

Simultaneous Love for the Lord and love for each other is what is supposed to keep the Body of Christ in harmony. 

Since it was nowhere to be found, the Corinthian church was stumbling around like a newborn colt. 

They were doing a lot but not everyone would call it beautiful at the same time.

The Love of Christ, Love of His Life is Supposed to be our Calling Card

John 13:34-35Amplified Bible

34 I am giving you a new commandment, that you [a]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

We may be shocked by this idea, or not shocked enough by this idea, but look around at some portions of the church today. 

You don’t have to go far on the internet to see pastors preaching with such anger and hatred, that what comes across is quite ugly and lacking in power.

There are others who are doctrinally sound but so intellectually focused that the Gospel that they preach comes across as being cold, aloof and forbidding. 

They have the truth of the Bible but without the love of God, it is creating and introducing and delivering a really confusing picture into where chaos reigns. 

They have lost sight of God’s love so they have completely lost the message brought to us by Jesus Himself.  For God so loved the world He sent His Son.

God is love. 

Jesus is God and is also therefore love. 

Jesus was sent into this world as a man because God so loved the world. 

Jesus said that the greatest commandments were to love God and love our neighbors while we are loving ourselves as God sacrificially first loved us. 

Jesus said that the world would know us as disciples by our love. 

Love is so essential to who God is and to what we are as Christians that Paul makes his really strong statement. 

Without love, even Christianity is nothing. 

We can never lose sight of love and still live the life that Jesus has for us in Him.

God is love. 

A life lived absent the first love of Christ, is a life without God prominently in it. 

So if we have gotten far down a path that looks like Christianity but is not filled with love, do a 180 degree turn – dare to turn around – to face God – facing you. 

If we are working really hard for the church but are doing it in anger and spite and resentment, or out of our “duty and obligation – that is, works” stop it. 

If we are so busy with “serving others” we have no time to love the people we are supposed to be serving…just stop. 

It profits us nothing and creates a jarring discordant sound. 

Only start again when we are able to say for certain that it is the love of Jesus compelling us and the love of the Holy Spirit coming through us.

No matter what it looks like to our eyes, if we don’t have love we are nothing.

Why? 

Great Question … I am very glad you asked it in such a Kairos timely manner!

1 John 4:7-8Amplified Bible

God Is Love

Beloved, let us [unselfishly] [a]love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience]. The one who does not love has not become acquainted with God [does not and never did know Him], for God is love. [He is the originator of love, and it is an enduring attribute of His nature.]

Because Scripture is clear – if there is no love then Savior Jesus is not with us. 

He is love and brings love wherever He walks.

He is love and brings love wherever He Talks.

He is love and brings love wherever He Ministers to God’s Children.

We all want to be something, someone like Christ in the Body of Christ, right?

RIGHT?

How do you recognize Jesus’ followers?

How do you find Christians?

Jesus said they love each other just as he loved the disciples.

In the immediate context this means he is willing to give sacrificially and extravagantly by dying for them at the cross, and he is also willing to love selflessly and practically by washing every single one their “filthy” feet.

His ministry reveals he will do almost anything in between extravagant and practical.

Imagine if we all gathered in fellowship to read and study and pray the Gospels and committed to love each other in the same way Jesus first showed his love!

Envision that first Love displayed through yourselves and the Body of Christ.

What do you anticipate seeing?

What do you expectantly hope and pray to see?

What do you actually see?

BETTER YET … WHO DO YOU SEE?

So, for the sake of God, the Father and God the Son and God the Holy Spirit,

Go Live and Live greatly! 

Go Love and Love greatly!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father of all Charity and Compassion and God of all grace, I thank you for teaching me to love through the words and teachings and example of my SAVIOR Jesus. May my words and actions reflect his love toward your people today, tomorrow, and until you bring us all home to you. In the name of Christ, my Great Example, I pray. Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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What if we are Contemplating Falling Out of Love with God? We Desire No time alone with God? Our Preference? We will devote No more time for God. Psalm 13

Psalm 13 The Message

13 1-2 Long enough, God—
    you’ve ignored me long enough.
I’ve looked at the back of your head
    long enough. Long enough
I’ve carried this ton of trouble,
    lived with a stomach full of pain.
Long enough my arrogant enemies
    have looked down their noses at me.

3-4 Take a good look at me, God, my God;
    I want to look life in the eye,
So no enemy can get the best of me
    or laugh when I fall on my face.

5-6 I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

David the psalmist had feelings of God-forgottenness.

He had a multitude of times of being surrounding by enemies.

This was no brief time, these were extended periods of time – weeks, months and perhaps even a short number of years.

He wrote of the consistent continuous feeling of aloneness one can feel when it seems God has turned His face away and the enemy is forever at the gate of life.

Does it seem as if right now that David’s thoughts are now seeping into your soul becoming your thoughts, leaking like a sieve, from a heart which is fast becoming a stranger to the feelings of love, to the desire for feeling any love?

What if we and our heart and our soul are at the point where we are simply tired of believing and hearing from men, “the Lord is my Shepherd, I have all I need.”

We are at or nearing the “breaking point” where those encouraging words “God is Love” is very fast becoming utter nonsense, wildly clashing cymbals, gongs.

We will hear no more of “God’s Love” – “do not dare to step on my last nerve!”

Do we dare to believe that our current measure of our alleged forever “unfailing love” for the Lord our God can even .01% fail and falter under the worst of tests?

Do we dare to believe such a notion our “unfailing faith, steadfast hope and our immovable love for God are miles and miles from the very precipice of failure?

Do we dare to allow ourselves to believe we are so iron clad strong in ourselves?

Do we dare to allow ourselves to believe that any failure of our faith, any failure of our hope in our future, any failure of our Love for God is 100% inconceivable?

If David had dared to have those thoughts, failure was inconceivable, that he should throw God out of his life we would not now have the words of Psalm 23.

What of our fleeting thoughts, feelings about God’s 100% Love?

Dare we to ask ourselves, our “Sermon in Shoes” Christianity, the question:

ARE WE FALLING OUT OF LOVE WITH GOD, OUR SAVIOR JESUS?

Never say Never …. We are not God, our Savior Jesus or the Holy Spirit!

Failure is always a meal that has been prepared for our feasting on our tables!

Failure is always waiting to be served, to be placed in some corner of our plate.

We can in no way escape failure …. it will forever be before us.

Despite the unceasing fervency of our prayers ….

God will not remove failure from our DNA!

Jesus, the Logos, will not remove the word failure from the Holy Scriptures.

The Holy Spirit will not remove our self will nor keep us from failure, failing.

Failure is always an option – it is absolutely inescapable!

But then again, even though we may have lost or given up “that loving feeling,” our God who is love, has not lost or minimally given up on that “loving feeling.”

God is still speaking directly to us even though we refuse to listen any longer.

The face of God is still facing us, the Words of God still mouthing these words as if we are always directly looking at each other – face to face and eye to eye:

1 Corinthians 13:1-10 The Message

The Way of (GOD’S) Love

13 If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate.

If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing.

3-7 If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.

Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

8-10 Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

I have been a Christian for a long time – just over 21 years. 

The weirdest thing to me about being a Christian is how often I will forget the miracle of God’s love.

I forget the power of it.

I will take it for granted at every opportunity I get. 

I forget how wonderful it is that a holy God should pursue me.

It stops being such a big deal. 

It stops feeling so amazing.

I fall out of love with him a bit.

For a long time, whenever I’d hear the phrase “God loves us,” I pictured a kind, doting, grandpa.

But you know what? 

Grandpa love is not the kind of love you get with God.

God is a lot more like a spouse.

God’s Love for me is Sometimes Uncomfortable

God pursues us with this wonderful, miraculous love. 

Then He moves in, begins turning everything upside-down and inside out. 

He wants us to share everything with him. 

He wants us to talk to him. 

He wants us to consult him about all our decisions. 

He’s always there, aware of everything.

And he wants us to give him our all.

That kind of love love – true love – isn’t all that comfortable. 

It doesn’t always feel miraculous. 

It doesn’t always feel easy or cozy or even based in reality. 

In fact, the love of God doesn’t feel all that miraculous when I am busy living in my faults, failures and failings, because God is busy rearranging my entire life.

Even when the Prodigal Son angrily left the home of his Father, Love remained in the home, love waited for the Prodigal to return, love waited to welcome him.

Do We Get too Used to God’s Love?

God’s love isn’t very comfortable, but even so, over time we get used to it.

That happens sometimes with love.

I was single for so long; at first, then met my wife, and the sudden, subtle prospect of one day, every day of being with my wife felt like a great gift.

Fast-forward a 12 1/2 years and I’ve gotten used to her. 

She’s always around. 

I can hardly remember what it felt like to be single.

I hardly want to remember what it felt like to be dedicated to my singleness.

This happens with God’s love too — especially for those of us who grew up in the church. 

We can hardly remember a time when we didn’t know God’s love. 

We get used to it.

We might even get “too” used to it.

We start to take Him and all He is and forever will be, for granted a little.

Acknowledge that Sometimes God’s Love Hurts

Sometimes we will fail God and we will struggle greatly to hold on to any kind of truth that God still loves us because God lets us suffer. 

We hear the words, “God loves you and He has a wonderful plan for your life,” but then we look around, and maybe our life’s not all that wonderful.

We ask “How can a loving God, an all-powerful God, let this bad stuff happen?”

How, Why, do we keep trusting in the love of God when we are so disappointed?

I try to remember that God is not me and I am not Him.

And sometimes that is a rather tough one for my belief system to sort out.

He’s mysterious and big. 

He’s complicated. 

His ways are not my ways, and his thoughts are not my thoughts.

When I do not want to, I still need to keep giving God the benefit of the doubt.

I need to keep believing in God’s good intentions for me, in the fact that he never allows pain unless it has a purpose. 

He loves me. 

The best thing I can do when I am hard at work distancing myself from God is not distance myself so far from God’s face or give him the silent treatment.

That just makes me more miserable. 

His love is the source of all comfort.

The prophet Jeremiah understood this. 

In the book of Lamentations, Jeremiah is crying out to God. He’s devastated — and with good reason.

He weeps. 

He yells at God.

But then he says this: 

Though the Lord brings grief, he will show compassion, so great is his unfailing love. For he does not willingly bring affliction or grief to any human being (Lamentations 3:32).

He also says this: 

Because of the LORD’s great love, we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The LORD is my portion; therefore I will wait for Him” (Lamentations 3:22-24).

This is what we have to hold on to. 

The LORD is our portion — his love might not make perfect sense to us. 

But it’s also what keeps us from falling apart.

It’s the only thing, really, that ultimately brings us from utter sadness to joy.

We Will Have to Contemplate Falling in Love Again!

So what do we do when the excitement of God’s love seems to wear off?

When I start to get irritated with my wife, when I start to think it’s no big deal I am married to this woman, I work very hard at thinking back to the beginning. 

I take some time to remember our early days.

I call to mind all the reasons I can recall I fell in love with her in the first place.

We can do this with God too.

 We should do it. 

In fact, it’s why God gave us the ritual of communion (the Lord’s Supper). 

The bread broken for us, the blood spilled for us — it’s the labored discipline of remembering over and over again how wonderful it is Jesus gave himself for us.

By reading, studying the Word of God, meditating on the cross, we can go back.

The other thing I do is I ask myself, “What would life be like without him?” 

I imagine how life would look if my wife did not love me.

Imagine what life would be if God didn’t love me. 

Imagine if my Savior Jesus had not died for me.

Being a faithful human being, I will get angry and I will sin mightily ….

I cannot help myself.

I cannot help being myself …. Romans 7:13-25

It’s all too easy to take God’s love for granted.

It is all too easy being all too human – and turn my face and walk away.

But it’s also easy to be bowled over by God’s love all over again.

Psalm 13The Message

13 1-2 Long enough, God—
    you’ve ignored me long enough.
I’ve looked at the back of your head
    long enough. Long enough
I’ve carried this ton of trouble,
    lived with a stomach full of pain.
Long enough my arrogant enemies
    have looked down their noses at me.

3-4 Take a good look at me, God, my God;
    I want to look life in the eye,
So no enemy can get the best of me
    or laugh when I fall on my face.

5-6 I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers.

Dare Yourself – To Fall in Love with God AGAIN!

If God feels far away, go back to the beginning, back to the cross, and labor to remember what God has done for you. 

Read the accounts of Jesus’ sacrifice each day for the next week.

Meditate on them, asking God to show you the depth of his love for you.

If your life is in turmoil, give God the benefit of the doubt. 

If you have been giving him the silent treatment, you can return to him right now, knowing God will hear your prayer.

Commit to an extended time of prayer each day for a week.

Start your prayer time by listing out the qualities of God.

Focus on who God is and who you ARE NOT. 

No matter the ceaseless fervency, motivation of, or behind our prayers,

We can never pray ourselves into actually becoming God.

God will not answer that prayer as we prayed it – it is not in His will.

Acknowledge and Remember – We ARE NEVER stronger than GOD!

Bring your concerns to God and then take time to listen to him.

Dare to ask thyself; Where Am I in my own relationship with God?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

His word shall not fail you he promised
Believe him and all will be well
Then go to a world that is dying
His perfect salvation to tell

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Marking out our Pathways to Solitude. “Alone Time,” Making Time with God, Having our Time with God. Luke 5:14-16

Luke 5:14-16 The Message

14-16 Jesus instructed him, “Don’t talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done.” But the man couldn’t keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their sicknesses. As often as possible Jesus withdrew to out-of-the-way places for prayer.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Sometimes we each find that our hearts and our souls get crowded out by life.

This way, that way, every way, by someway outside of our sphere of influence, life envelops us, immerses us in tornado force whirlwinds and deep whirlpools.

Surrounded By Souls – A Poem

I’m in touch with the thought, the idea’s in my mind,
This fleeting dream, doesn’t leave me behind.


I need to hold on, to these glimpses of pure life,
To bypass the confusion, the agony, the strife.


The simple life is there, just there, now gone,
Between the bursts of light, I think I’m alone.


But alone in the sense of being comfortable with me,
Not lost in a desert of all that I see.


But now I feel that I’m not alone at all,
The world’s full of souls, I just need to call.

Alan Bruce Thompson

Why “Alone Time” With God?

Why should we spend time alone with God?

Why is meeting with God in the “solitary places” so important?

Until we gain an understanding of the immense value and the opportunity of encountering the shekinah Glory, the presence of our Living God, we will never consistently engage in this foundational, vital practice: “Time Alone With God.”

As we prayerfully come together, discover God’s heart to meet with us in order that we might experience the depths of his love, I pray that our lives would be marked by a new grace to consistently and powerfully encounter the living God.

Luke 5:14-16 Amplified Bible

14 Jesus ordered him to tell no one [that he might happen to meet], “But go and show yourself to the priest, and make an offering for your purification, just as Moses commanded, as a testimony (witness) to them [that this is a work of Messiah].” 15  But the news about Him was spreading farther, and large crowds kept gathering to hear Him and to be healed of their illnesses. 16 But Jesus Himself would often slip away to the wilderness and pray [in seclusion].

Why is time alone with God so important?

Why can’t just going to church, a community group, or a Bible study be enough?

Those of you who have grown up in church or have been going to church for many years have been told and repeatedly taught that time exclusively spent alone with God is indescribably vital to our connection, relationship with him.

Many of you, including me, however, were never given a reason why.

And in order for us to consistently and effectively engage in this abundantly life giving, life sustaining crucial practice, must understand why it is so important.

Here’s what we learn from Scripture about having time alone with God.

Scripture makes it abundantly clear that Jesus spent time alone with his heavenly Father. 

Luke 5:16 states, “Jesus often withdrew to lonely places and prayed.” 

Mark 1:35 states, “And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.” 

Often in Scripture, Jesus withdrew from the crowd to pray.

So the first reason to spend time alone with God is because Jesus did.

If Jesus needed time alone with his heavenly Father, we can all be sure we need it even more.

Jesus walked in God’s presence constantly.

Jesus constantly responded to God’s will for his life.

He is our perfect example.

And even still, He needed time alone with God.

God–seekers welcome lonely places at times.

They will sometimes go miles in any direction just to find a place where open sky, wide spaces, and the starry heavens and winds are their only companions.

Even though God’s presence is clearly to be found among his children (as our Lord promised when two or three gather in his name—Matthew 18:20), God also meets us in those far away places, miles from humanity, in times of solitude.

Jesus often sought solitude.

He began his ministry by spending forty days in the desert (Matthew 4:1–11).

He spent a whole night in the desert hills before calling his twelve disciples (Luke 6:12–15).

After a powerful healing mission, he called his disciples to come with him “to a quiet place” (Mark 6:31).

For his transfiguration, he found a lonely mountain (Matthew 17:1–8).

And to find strength to face his death for us, he sought out the solitude of the Garden of Gethsemane (Matthew 26:36–46).

Solitude rescues the lonely from loneliness.

As Richard Foster, a teacher and writer on Christian spirituality, points out, “Loneliness is inner emptiness; solitude is inner fulfillment.”

Solitude is the discipline of tuning our hearts to hear nothing but the voice of God, whether it comes to us in a whisper or a roar.

When we “pick ourselves up” to move into solitude, we seek to silence all other voices which clamor for all our attention, just to be attuned to hear God’s voice.

Psalm 19:1-5The Message

19 1-2 God’s glory is on tour in the skies,
    God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
    Professor Night lectures each evening.

3-4 Their words aren’t heard,
    their voices aren’t recorded,
But their silence fills the earth:
    unspoken truth is spoken everywhere.

4-5 God makes a huge dome
    for the sun—a superdome!
The morning sun’s a new husband
    leaping from his honeymoon bed,
The daybreaking sun an athlete
    racing to the tape.

We also see from Jesus’ example that time alone with God empowers us and inspires, refreshes, invigorates us, to carry out God’s purpose for our life.

It was after withdrawing into the wilderness in Luke 4 that we read he began performing miracles.

Jesus entered the Garden of Gethsemane filled with grief and sorrow, asking God for a way other than his own death to achieve salvation for his people.

After spending time alone with God, he came out of the garden empowered to endure the worst atrocity in history.

Spending time alone with God empowers us, quickens us to live a life filled with a knowledge of God’s purposes and the ability to faithfully see them through.

Lastly, Jesus is clear in Matthew 6:5-6 how we are to pray.

Scripture says, 

“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” 

God rewards time spent alone with him in prayer.

It’s by praying in secret we clearly and tangibly encounter God’s love for us.

It’s by spending meaningful, quality time alone, in solitude, in quiet, thru engaging in quiet conversation with the Spirit that we learn what his voice sounds like, who it is we are responding with the entirety of our lives to.

It is only by asking God questions we come to discover His solitary, abundant will.

And it’s by spending time alone with him that our lives gradually become laser focused, centered not around our lonely, but around his nearness and goodness.

All of the money in the world cannot buy the rewards God longs to give you.

All the favor of men will not satisfy your insatiable desire to be fully known and fully loved more and greater and best by someone, something other than “self.”

God’s desire to spend time alone with you is not meant to add stress or pressure to your life but to relieve you from it.

He is not a God who is after you religiously checking off a quiet time box, but a good, good Father who longs to fill our lives with his grace, power, and love. 

Receive right now, in this exact and exacting the best gift you could be offered, one-on-one communion, one-on-one Koinonia, with your heavenly Father.

In the name of God, the Father and God the Son and God the Holy Spirit,

Guided Prayer:

1. Wherever you are, find a place to get alone and pray.

Seek out a place that you can find solitude that will be uninterrupted.

“Jesus often withdrew to lonely places and prayed.” Luke 5:16

“And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.” Mark 1:35

2. Read and pray through this Scripture.

May God give you a revelation of his provision and love for you as you pray Jesus’s model prayer.

“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.” – Matthew 6:9-13

3. Engage in conversation with God. 

Ask him how he feels about you.

Come before him with anything which is weighing you down and lay your burdens at his feet.

Rest in the peace that comes from his singularly unique, peaceful presence.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30

Father God, giver of every good and perfect gift, by thy grace and mercy, give me a heart that welcomes solitude and quiet places as openings for your voice to be heard and your glory to shine. Keep me quiet, keep me quietly in tune with you, I pray.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Our Time Alone With God. Jesus, with His Sleeping Disciples in the Garden of Gethsemane. Luke 22:39-46

Luke 22:39-46Amplified Bible

The Garden of Gethsemane

39 And He came out and went, as was His habit, to the Mount of Olives; and the disciples followed Him. 40 When He arrived at the place [called Gethsemane], He said to them, “Pray continually that you may not fall into temptation.” 41 And He withdrew from them about a stone’s throw, and knelt down and prayed, 42  saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.” 43 [a]Now an angel appeared to Him from heaven, strengthening Him. 44 And being in agony [deeply distressed and anguished; almost to the point of death], He prayed more intently; and His [b]sweat became like drops of blood, falling down on the ground. 45 When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 46 and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Amen.

Jesus’ final hours of suffering and death were the weakest moments of his life.

They were the weakest moments ever experienced by any human being.

Jesus drank the bitterest cup any human ever drank.

His closest friends betrayed him, denied him, fled from him.

Jesus was convicted in a sham trial, mocked and flogged, tortured and stabbed.

While on the cross, it seemed that even his Father in heaven had abandoned him. He cried out, “My God, my God, why have you forsaken me?”

Finally he gave up his spirit and died. He knew all this was coming.

How did he prepare?

How could anyone prepare for the ultimate torture?

AS WAS HIS HABIT ….

Jesus turned to the source of his strength: his Father.

Jesus pleaded with God he would not have to face the horror of death on a cross.

But there was only one thing he wanted more than avoiding the cross; it was obedience to God.

At the conclusion of his prayer, Jesus set aside his own desire for safety, comfort, and peace.

“Not my will, but yours be done.”

Can there be any better way to turn weakness to strength?

Jesus himself modeled for us the very kind of habits and rhythms of life we need in any age.

Even as God in human flesh, he prioritized time alone with his Father.

Imagine what “good” he might otherwise have done with all those hours.

But he chose again and again, in perfect wisdom and love, to give his first and best moments to seeking his Father’s face.

If Jesus, even Jesus, in the Garden of Gethsemane, in his coming anguish carved out such space in the demands of his human life, should not we all the more?

Our own struggles and suffering will never compare to the titanic struggle between good and evil that Jesus willingly chose.

But his prayerful solitary choice to steadfastly obey his Father over any other choice comforts and strengthens me as I fervently pray it strengthens you too.

His victory is mine.

His victory is yours!

We may have but glimpses of Jesus’s habits and personal spiritual practices in the Gospels, but what we do have is by no accident, and it is not scant.

We know exactly what God means for us to know, in just the right detail — and we have far more about Jesus’s personal spiritual rhythms than we do about anyone else in Scripture.

And the picture we have of Christ’s habits is not one that is foreign to our world and lives and experience.

We find timeless and trans-cultural postures that can be replicated, and easily applied, by any follower of Jesus, anywhere in the world, at any time in history.

How many of us have the presence of mind, and heart, and soul, and spirit, to discern and prioritize, genuinely actualize, solitary prayer time as Jesus did?

The account of Jesus praying in the Garden of Gethsemane before being taken away to be crucified is one of the most personal glimpses into the relationship between Jesus and his Father, God.

It shows us the close relationship and trust Jesus had with his Father.

Jesus went to the Father with his deepest troubles, honestly cried out to Him.

Not only did Jesus trust God with his fears, sadness, and requests, he also trusted the perfect plan God had for his future.

Even when it would cost him his life, Jesus trusted the will of his Father and even prayed for it.

Jesus lived on Earth as a man for 33 years.

In the Gospels, we have a record of the three years he spent in ministry.

As he traveled preaching the gospel, healing the sick, and training up disciples, all the while Jesus knew what was coming and how his life would end.

He knew that his purpose on Earth was to become the perfect lamb to be sacrificed for the sins of the world.

He understood to become that perfect sacrifice he would suffer greatly, be put to death, have the relationship between him and the Father broken for a time.

In these verses, we get a glimpse of Jesus as being fully man and fully God.

We see his anguish, fear, and dread.

He was overwhelmed and sorrowful as he is betrayed and abandoned.

Jesus was suffering in his soul as well as in his body.

It was a sorrow that leads to death.

A sorrow that you and I couldn’t survive; soul sorrow; even agony.

Every one of us can identify with deep sorrow on some level. 

At some point in our lives, most of us have felt these deep emotions, maybe even to the point of wishing we would die instead of suffering so much.

These feelings are human.

There is nothing sinful about any of them.

Even Jesus felt this way.

It’s what we choose to do with these feelings that matters most.

Just Go Away to A Solitary Place ….

P.U.S.H. – Pray Until Something Happens – against the Gates of Heaven.

Luke 22:45-46Amplified Bible

45 When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 46 and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”

Take a minute, read and observe what happened in the Garden of Gethsemane.

Notice the actions, and then notice the LACK of actions of the disciples ….

We Need Each Other’s Times of Solitary Prayers ….

The gospel accounts describe Jesus as being in a type of agony.

He was sorrowful and very heavy; signifying a sorrow that makes a man neither fit for company nor desirous of it.

Even so, the first thing we see Jesus do is to gather his closest friends for support.

He doesn’t bring all twelve disciples to Gethsemane, only three; the closest three, Peter, James, and John.

These were the ones who also had witnessed his glory in his transfiguration.

Peter, James, and John have witnessed Jesus’ glory as no one else had.

Because of their witness, they are probably the most prepared of all the disciples to witness his agony.

They know Jesus in a different way than the others.

So Jesus chooses them to share in his emotional agony.

He rallies them for companionship and asks them to pray.  

This is a lesson for us. Jesus gathered his friends and expresses his sorrow.

We need friends too; not as a substitute for God, but as an earthly comfort.

There’s a delicate balance between oversharing and putting on a happy face to suffer in silence.

In times of greatest heartbreak, grief, and sadness, we need our closest friends to surround us.

We need to share our feelings with them asking for support, companionship, and prayer.

But, as we read the Gospel account, the disciples fell asleep ….

Friends may fall asleep on us, but God does not!

Jesus returns to the three disciples he has brought with him and finds them sleeping.

He has brought them along so that they would keep their solitary watch and pray with him, and thoroughly fatigued from the day, they have fallen short.

Once again, a lesson for us. Our closest friends and family are important resources for us, especially when we are going through tough times.

However, they can never replace the perfect comfort, reliability, and peace that only God can supply.

As humans, we fall short, we fail each other all the time.

Our intentions are good and honest, but sadly, our own emotions, priorities, schedules, and opinions get in the way of being ‘everything’ for someone else.

ONLY GOD can do that.

God is always awake and aware ….

Psalm 121The Message

121 1-2 I look up to the mountains;
    does my strength come from mountains?
No, my strength comes from God,
    who made heaven, and earth, and mountains.

3-4 He won’t let you stumble,
    your Guardian God won’t fall asleep.
Not on your life! Israel’s
    Guardian will never doze or sleep.

5-6 God’s your Guardian,
    right at your side to protect you—
Shielding you from sunstroke,
    sheltering you from moonstroke.

7-8 God guards you from every evil,
    he guards your very life.
He guards you when you leave and when you return,
    he guards you now, he guards you always.

It appears that God didn’t answer Jesus’ prayers.

At the very least, it would seem that Jesus was told, “No. I will not stop this punishment by death.”

It’s true, God’s perfect will was for Jesus to die and become the sacrificial lamb for the sins of the world.

He did not stop that from happening.

But he did answer Jesus’ prayer.

He sent an angel to strengthen Jesus to give him the encouragement, the ability to carry through the most daunting task in history which awaited before him.

Also, he rescued Jesus from death.

Although Jesus would suffer greatly and it would be painful for a time, he didn’t allow Jesus to stay dead.

He brought him back to life, took him to heaven to sit a the right hand of the Father. 

Thankfully, for our sakes and for all of humanity, Jesus’ solitary prayer was answered in the perfect will of our sovereign God.

Because of Jesus’ solitary, steadfast obedience to the will of His Father we have a singularly unique solitary and prayerful relationship with Jesus Christ today.

As it was HIS Habit, Let it also become OUR Habit

That’s why I love this account of Jesus in the Garden so much.

It shows me the humanity of Jesus, his agony in trusting, obeying the Father.

It shows me that it’s OK to struggle and plead with God.

It shows me that trusting God is hard work and won’t always come easily.

It also shows me that trusting and obeying is between me and God – no one else can do the hard work for me.

I see that even though I may not understand God’s will for me at the moment, God has a single, solitary, uniquely mine plan for all my future circumstances.

Even when he answers my prayers differently, singularly, uniquely, solitarily, than I had hoped, this Gospel Narrative teaches me that His plan is always best. 

So, let’s take this example from Jesus.

Let’s worship Him for how he trusted and obeyed the Father so that we could be saved and have a relationship with him forever.

And, let’s continue to work on our own trust issues, as we work on trusting and obeying Him, even when we do not understand the plan – It is our only HOPE.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 42The Message

42 1-3 A white-tailed deer drinks
    from the creek;
I want to drink God,
    deep drafts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
    arrive and drink in God’s presence?”
I’m on a diet of tears—
    tears for breakfast, tears for supper.
All day long
    people knock at my door,
Pestering,
    “Where is this God of yours?”

These are the things I go over and over,
    emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
    right out in front,
Leading them all,
    eager to arrive and worship,
Shouting praises, singing thanksgiving—
    celebrating, all of us, God’s feast!

Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

6-8 When my soul is in the dumps, I rehearse
    everything I know of you,
From Jordan depths to Hermon heights,
    including Mount Mizar.
Chaos calls to chaos,
    to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
    crash and crush me.
Then God promises to love me all day,
    sing songs all through the night!
    My life is God’s prayer.

9-10 Sometimes I ask God, my rock-solid God,
    “Why did you let me down?
Why am I walking around in tears,
    harassed by enemies?”
They’re out for the kill, these
    tormentors with their obscenities,
Taunting day after day,
    “Where is this God of yours?”

11 Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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“Oh, that I had the Wings of a Dove! My Soul would fly away and be at rest, My Heart, so to fly far away from the raging “Tempest” in My Life!” Psalm 55:1-8

Psalm 55:1-8 The Message

55 1-3 Open your ears, God, to my prayer;
    don’t pretend you don’t hear me knocking.
Come close and whisper your answer.
    I really need you.
I shudder at the mean voice,
    quail before the evil eye,
As they pile on the guilt,
    stockpile angry slander.

4-8 My insides are turned inside out;
    specters of death have me down.
I shake with fear,
    I shudder from head to foot.
“Who will give me wings,” I ask—
    “wings like a dove?”
Get me out of here on dove wings;
    I want some peace and quiet.
I want a walk in the country,
    I want a cabin in the woods.
I’m desperate for a change
    from rage and stormy weather.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Our inner storms can be intense when we are immersed in situations which are far beyond our abilities to cope with using our own limited devices and manage.

Personal situations, family situations, work situations, financial situations, health situations, personal safety and security, school situations – all on the warpath, steadily accumulating, building momentum, all at once!

In perfect and not so perfect storms like that, we often cannot think straight.

We are surrounded by people we do not need nor want to be surrounded by.

We are in a place which we would not otherwise choose to be if we had one more choice to make – homeless, or being at risk of being homeless, addictions, the unemployment line – again and again again, the hospital – over and over again.

We question everything.

Stop the cycle ….

Shut the merry go round off …. no more spinning in the ceaseless circles going nowhere as fast as the mind and soul can conceive or better yet, not conceive.

Better still, stop the world – build me a rocket ship to anywhere in the universe!

Where can a solution be found?

The writer of this psalm wanted the same solution we would—to get away.

How wonderful it would be to fly away like a bird to the furthest reaches of “who cares where – just not here” when we are faced with such an array of circumstances coming at us all at once from every known compass direction.

Such situations are not far fetched in this age of rapid change and technology.

It would be such a relief to be able to go somewhere, anywhere, just to be alone for a little while, leave all our troubles behind, unplug from all the challenges.

Conventional wisdom might suggest losing yourself in the wide array of video games you can find online or with any game system, become someone else for a while, spend hours taking out the host of frustrations upon some fantasy quest.

Get behind the wheel of your car and go for a long drive with the radio blasting or take a long walk in any direction that makes itself available in the moment.

Still others just want to “sprout wings like a dove” and fly into the sunset of life.

Still others will do anything to get away from the whirlwind: drugs and alcohol.

The whole point is this … they know they just want to be, they need to be alone and they need that “alone time” right in this very exact and exacting moment!

Have you felt the sting of the “tempest”?

Perhaps these words have discovered you living in that kind of storm right now.

Perhaps, and please ponder this, I am not the “one” who has just “found you.”

Perhaps, the One who has just “found you” is yourself in need of the Lord God?

Perhaps, its your soul, the anguished part, the languishing part, the all seeking part, silently, not so silently, subtly or nor quite so subtly, starts looking in not so quiet desperation, outward and heavenward, looking far outside your spaces.

Uttering words you cannot hear, words which you would not otherwise conceive saying to yourself, to any other human being, hidden words stuck in “tempest.”

Words uttered, muttered behind your back, spoken without your permission.

Words which would never consider seeking out your authorization to speak of.

Words which when they become known to you – would shock you to the core.

Words which require an extended explanation, direct confrontation with and from your soul – for daring to go outside your own “established parameters!”

Words from your soul, when your soul looks directly into your “eyes” and says straight into what you know is your “you are in no place to argue with me, life:

YOU NEED GOD RIGHT NOW!

Psalm 27:4-6 The Message

I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.

That’s the only quiet, secure place
    in a noisy world,
The perfect getaway,
    far from the buzz of traffic.

God holds me head and shoulders
    above all who try to pull me down.
I’m headed for his place to offer anthems
    that will raise the roof!
Already I’m singing God-songs;
    I’m making music to God.

“But, I have my own way of doing things, I need no help!”
“Yes! I know, I have seen how well you don’t handle things.”
“But, who else could possibly know me even better than I do?”
“I’m Asking for Time Alone With God!” Sincerely, Your soul.

I am going to pause this devotional right here to give you, your soul some much needed time outside of yourselves, even more needed space alone.

Has this plea from your soul caught you by surprise?

Has this plea from deep within your “tempest” achieved or attained even 0.01% of your undivided attention?

To ponder for a time the actual relevance and significance, of these words?

I NEED TIME ALONE WITH GOD!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 42 The Message

42 1-3 A white-tailed deer drinks
    from the creek;
I want to drink God,
    deep drafts of God.
I’m thirsty for God-alive.
I wonder, “Will I ever make it—
    arrive and drink in God’s presence?”
I’m on a diet of tears—
    tears for breakfast, tears for supper.
All day long
    people knock at my door,
Pestering,
    “Where is this God of yours?”

These are the things I go over and over,
    emptying out the pockets of my life.
I was always at the head of the worshiping crowd,
    right out in front,
Leading them all,
    eager to arrive and worship,
Shouting praises, singing thanksgiving—
    celebrating, all of us, God’s feast!

Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

6-8 When my soul is in the dumps, I rehearse
    everything I know of you,
From Jordan depths to Hermon heights,
    including Mount Mizar.
Chaos calls to chaos,
    to the tune of whitewater rapids.
Your breaking surf, your thundering breakers
    crash and crush me.
Then God promises to love me all day,
    sing songs all through the night!
    My life is God’s prayer.

9-10 Sometimes I ask God, my rock-solid God,
    “Why did you let me down?
Why am I walking around in tears,
    harassed by enemies?”
They’re out for the kill, these
    tormentors with their obscenities,
Taunting day after day,
    “Where is this God of yours?”

11 Why are you down in the dumps, dear soul?
    Why are you crying the blues?
Fix my eyes on God—
    soon I’ll be praising again.
He puts a smile on my face.
    He’s my God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

My Success Reframed by God: “I Will Surely Be Blessed Even Though (____) Because The Lord Is All I Ever Need.” Psalm 23

Psalm 23Amplified Bible

The Lord, the Psalmist’s Shepherd.

A Psalm of David.

23 The Lord is my Shepherd [to feed, to guide and to shield me],
I shall not want.

He lets me lie down in green pastures;
He leads me beside the still and quiet waters.


He refreshes and restores my soul (life);
He leads me in the paths of righteousness
for His name’s sake.


Even though I walk through the [sunless] [a]valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.

You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with [b]oil;
My cup overflows.


Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

Most everyone has heard of the 23rd Psalm even if they can’t quote it correctly.

It’s a poem with no peer and has been called the sweetest psalm ever written.

Abraham Lincoln read it to cure his blues, and President George W. Bush read it publicly to calm our nation’s fears after 9-11.

We could very easily and simply call it the psalm that calms the savaged soul.

Since this psalm is so familiar, we are in danger of missing the depth of its meaning.

Because its setting is in the world of sheep and shepherds, many of us can slide right past its richness.

Are you aware the Bible refers to us as sheep nearly two hundred times?

This is not usually a compliment because sheep are smelly, stubborn, and prone to wander.

One commentary explains that this passage is a hymn of resting confidently in the Lords care.

It uses two images: the first is the Lord as a shepherd who cares for the sheep.

We see this in verses 1 through four.

The Lord is my shepherd – He makes me lie down in green pastures, do you know what green pastures in Israel looked like?

They are not the image that may come to your mind of rolling meadows and hills of green with alfalfa waist high but they are rather more like this:

The regions in Israel where shepherds live are predominantly wilderness areas.

They have two seasons:

First is the rainy season from November through March (when even the desert becomes green), and then the dry season from April through October when the landscape is brown.

Even during the rainy season, the wilderness grasses remain short.

Blades of grass grow in the shade of rocks, where moisture is trapped.

At first glance, the “green pastures” of Israel look like a barren, rocky wasteland.

But each day, a few blades of grass grow and there is enough to nourish the flocks for another day

The Lord providing and giving provision for the sheep (or for us) is not giving us more than we will ever need but rather providing our needs for the moment.

The shepherd will take care of his flock, and the sheep are not worried about tomorrow,

They are not worried about an hour from now, they are definitely not worried about the current circumstance for they are taken care of by the Shepherd.

The truth is that the Good Shepherd will lead you in green pastures and by the still waters.

This psalm paints the peaceful picture of the Lord’s care for his children.

Ask the Lord to refresh your soul and guide you along righteous paths of healing and restoration.

Experiencing this rest requires submission to the shepherd

Louie Giglio writes in his book, Don’t give the enemy a seat at your table,

“You may be surrounded by pressures and troubles and uncertainties and misunderstandings, but God has set a table for you in the middle of all this. God’s got your back. He is the Lord of all creation. All strength and power and authority belong to Him. He’s king of the universe. When God is walking you through the valley, you can stop worrying about managing all the outcomes. You can stop looking over your shoulder.”

Which leads us into the second image in verses 5 and 6.

Where we see the Lord as Host who cares for his guest.

These two images are familiar experiences in David’s life but they also elicit and evoke other ideas which were common in the ancient Near East, with the chief deity as shepherd of his people and also the deity as chief host of the meal.

In worship, the faithful celebrate God’s greatness and majesty; and when they sing this psalm, they see the magnitude of His majesty in the way he personally attends to each and every one of his covenant lambs.

A single flock can have as few as 10 animals or as much as hundreds of them.

A good Shepherd knows each and every sheep in the flock regardless of how big the numbers could be, (John 10:3-5).

“To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.””

Likewise, David when he uses the metaphor of the Shepherd to describe God, talks not just about a designation or a name for the Lord, but the relationship between God and his covenant children.

He is the shepherd for Israel as a whole; and in being such, He is the shepherd for each faithful Israelite as well.

Verse 4 says, “even though I walk through the valley of the shadow of death, I will fear no evil for you are with me, your rod and your staff, they comfort me.”

The shadow of death itself may be the shadow that death casts or it may be what scholars say is “deep darkness”.

In Job 10:21-22 it’s written, before I go–never to return–to a land of darkness and gloom, to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”

In the ESV Study Bible that the shadow of death is perhaps the idea that in a valley in the desert in Judah one can encounter deep shadows, and cannot know for sure who (whether bandits) or what (animals, flash floods) lurks in them.

Even in such periods of suspense and danger, the faithful find assurance that God is with them, and thus they need not fear.

Greg Morse, staff writer from DesiringGod writes this,

“We do not often consider who leads us into the valley. This path of deathly shadows was not self-chosen. The sheep, sheepish as they are, do not walk willingly into unlit places. They aren’t a lion to be so careless; dark paths are where sheep die. So how did David end up walking there of all places? His Shepherd led him. Christ, the good Shepherd, lays us down in green pastures, leads beside still waters, and guides us through dark valleys.”

How important to realize this?

When life overwhelms us, we are tempted to believe that — if we were truly his — we would never travel into such places.

But David thinks otherwise.

When he writes, “I shall fear no evil for you are with me,” David does not see a Shepherd scratching his head wondering where they took a wrong turn.

David trusts that his Shepherd meant for him to pass this way!

Even though there are challenges in life,

God goes before us into and through all the blind bends and corners.

God is with us in all the North, East, South, West twists and turns.

God is 100% reliable, faithful and just and trustworthy and true.

God is worth thanking in highs and lows.

This looks different for everyone, but we see in scripture that the Lord fulfills his promises and his faithfulness is certain.

We see that Even though Abraham and Sarah were far beyond childbearing age, God gave them a child to fulfill His promise. (Genesis 18:13-14, 21:1-2)

a. God declared his name Abraham, which means “Father of many nations” and yet at the age of 99 he had never had a single child with his wife Sarah who was 90 years old at the time – no heirs to legitimately carry on the family lineage.

They were visited by three men and one of them told Abraham that Sarah would bear a child in the next year.

Despite laughing, Sarah soon became pregnant and bore a son to Abraham, at the very moment which had been predicted.

Abraham, then a hundred years old, named the child “Isaac.”

Isaac would go on to become a crucial character in the biblical narrative, fathering Jacob the eventual Patriarch of Twelve Tribes of the Israelites.

God used this to test Abraham and Sarah but used them mightily through their trust and His faithfulness. When you are tempted to give up while you wait, look at the examples in scripture of God’s faithfulness to deliver, even when the circumstance seems to point otherwise.

Or how about this? Even though building an ark seemed odd, it saved Noah’s family and God’s faithfulness was revealed. (Genesis 6:11-14; 7:22, 6-7)

Now the earth was corrupt in God’s sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,[a] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.[b] Make rooms in the ark, and cover it inside and out with pitch.

The Lord was bringing destruction to the Earth yet he was faithful in his promise to Noah.

Noah endured and in the end God was right about the flood He was bringing, and He saved Noah and his family just like He promised.

Even though all of Job’s possessions and health were taken, he stayed faithful to God. (Job 1:13-22)

13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”

17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”

20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:

“Naked I came from my mother’s womb,

and naked I will depart.[a]

The Lord gave and the Lord has taken away;

    may the name of the Lord be praised.”

22 In all this, Job did not sin by charging God with wrongdoing.

Job was faithful to God and served Him.

Even so, he greatly suffered. Job knew though that his suffering was not worth comparing to the blessing of not cursing God but continue following God.

What an affirmation of faith, what an incredible example this is, to serve and stand firm in our faith in Jesus Christ no matter the circumstance or suffering.

Let’s look back at Psalm 23 verse 4 again,

5. “Even though I walk through the valley of the shadow of death, I will fear no evil.”(Psalm 23:4)

This verse reminds me of another long forgotten message — now blessedly, thanks be to God for Holy Spirit, gratefully recalled to the forefront of my soul:

I appreciated the insight of another pastor who once preached to me one Lenten Season,

“Moses teaches us how to thank God for giving us a whole myriad of blessings.”

Let me say that again,

“Moses teaches us how to thank God for giving us a whole myriad of blessings.”

Deuteronomy 8:1-10Amplified Bible

God’s Gracious Dealings

“Every commandment that I am commanding you today you shall be careful to do, so that you may live and multiply, and go in and possess the land which the Lord swore [to give] to your fathers. And you shall remember [always] all the ways which the Lord your God has led you these forty years in the wilderness, so that He might humble you and test you, to know what was in your heart (mind), whether you would keep His commandments or not. He humbled you and allowed you to be hungry and fed you with manna, [a substance] which you did not know, nor did your fathers know, so that He might make you understand [by personal experience] that man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord. Your clothing did not wear out on you, nor did your feet swell these forty years. Therefore, know in your heart (be fully cognizant) that the Lord your God disciplines and instructs you just as a man disciplines and instructs his son. Therefore, you shall keep the commandments of the Lord your God, to walk [that is, to live each and every day] in His ways and fear [and worship] Him [with awe-filled reverence and profound respect]. For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; a land of wheat and barley, and vines and fig trees and pomegranates, a land of olive oil and honey; a land where you will eat bread without shortage, in which you will lack nothing; a land whose stones are iron, and out of whose hills you can dig copper. 10 When you have eaten and are satisfied, then you shall bless the Lord your God for the good land which He has given you.

He then continues by saying, “David comes along and teaches us how to thank God not just for the myriad and myriads of blessings but also “even though….”

Psalm 23:4-5

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

This remembered pastor wrote,

“This is a graduated form of gratitude. This is the remedial level. Again, Moses taught us to Thank God “ for the” blessing . But this is the place where you learn to praise God even through every single “even though” we can think of.”

This is where you could have everything of the very worst kind of mess breaking loose in one area of your life, but say,

“Even though I walk through the valley of the shadow of death, I will not fear …

— it is well with my soul when peace like a river which attendeth my way, when sorrow like sea billows roll,

— even though my heart is broken,

it is still well well with my soul.

— even though you and I are in the direst straights, grieving the loss of a job, grieving the loss of our health and wellness, or grieving the loss of loved ones,

it is yet an still well with our souls.

— even though I’m going through ____,

it is now and forever well with my soul and God is still forever and ever, faithful

“EVEN THOUGH.

This is the table where you learn to thank God for what you can see.

This is the table where you learn to trust God with what you cannot.

Even though I walk through the darkest valley.

We see the “Even though ___, God is faithful theme” continue throughout scripture.

John 6:1-14Amplified Bible

Five Thousand Fed

After this, Jesus went to the other side of the Sea of Galilee (or [a]Sea of Tiberias). A large crowd was following Him because they had seen the signs (attesting miracles) which He continually performed on those who were sick. And Jesus went up on the mountainside and sat down there with His disciples. Now the Passover, the feast of the Jews, was approaching. Jesus looked up and saw that a large crowd was coming toward Him, and He said to Philip, “Where will we buy bread for these people to eat?” But He said this to test Philip, because He knew what He was about to do. Philip answered, “Two hundred denarii (200 days’ wages) worth of bread is not enough for each one to receive even a little.” One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a little boy here who has five barley loaves and two fish; but what are these for so many people?”  10 Jesus said, “Have the people sit down [to eat].” Now [the ground] there was [covered with] an abundance of grass, so the men sat down, about [b]5,000 in number. 11 Then Jesus took the loaves, and when He had given thanks, He distributed them to those who were seated; the same also with the fish, as much as they wanted. 12 When they had eaten enough, He said to His disciples, “Gather up the leftover pieces so that nothing will be lost.” 13 So they gathered them up, and they filled twelve large baskets with pieces from the five barley loaves which were left over by those who had eaten. 14 When the people saw the sign (attesting miracle) that He had done, they began saying, “This is without a doubt the promised Prophet who is to come into the world!”

6. John Chapter 6:1-14 gives the picture of how 5,000 men and their families ate and ate and ate until they were full with food leftover …..

EVEN THOUGH there were only five loaves of bread and two fish!

An author describes John chapter 6:1-14 like this,

When the disciples saw the crowds and their lack of resources, they were each overwhelmed and knew there was an unsolvable problem.

But when they looked to Jesus, the problem was solved and the Lord provided.

There is never too large of a lack that God cannot provide.

But similar to before, God will be glorified whether that means He provides, or He doesn’t intervene.

If He doesn’t intervene, it doesn’t mean that he can’t, but that it’s not in line with his will.

Know that He is able. He is infinite in resources, while we are finite in ours.

7. Even though Jesus was put to death, He was raised from the dead. (Matthew 28:6)

God’s power is able to do the unthinkable—raise the Lord Jesus Christ, the promised Messiah from the dead to fulfill His ultimate plan from before the foundation of the world.

8. Even though Paul was a persecutor of Jesus and the church, his heart was turned and God saved him. (Acts 9:1-19)

God can change any heart, even the hardest stone heart that you know of.

The beauty of the Gospel is that Jesus is the only savior of sinners and He is all-powerful, not incapable to save because the coldness of one’s heart.

His power is able to turn the greatest wretch into a radical lover of Jesus.

9. Even though Peter was in chains and bound by guards, he miraculously escaped from the prison. (Acts 12:5-19)

And possibly the biggest one,

10. Even though we are sinners, God came to save us. (Romans 5:8)

Many people miss the truth implied by the fact that Christ died for us while we were still sinners.

The chronology is important. Christ did not wait for us to “clean up our act”; He sacrificed Himself even though we were still actively, vigorously opposed to Him

Salvation does not depend on our meeting God halfway, on our all keeping the commandments, or trying to be as good as we can.

No, God completed the work of our salvation even though we were in a state of open rebellion against Him.

That’s grace.

Even though Shadrach, Meshach and Abednego were thrown into the fiery furnace, God delivered them from it,

You see this is the even though….

God is faithful, for each and every single depth of faith that we want to have.

Let me give some context on this passage from Daniel 3,

Three young men named Shadrach, Meschach and Abednego were taken from their homes in Israel when they were children.

They, along with Daniel, became important men in Babylon.

The king of Babylon had created a huge statue as an idol.

This was to be used for people to worship the king.

He had made a law that said that all who did not bow down and worship the idol would be thrown into a furnace of fire.

Shadrach, Meshach and Abednego had become governors in the kingdom.

But they did not allow their position to keep them from obeying God.

They refused to bow down to the idol. As a result they were put into the fiery furnace.

However, they did not burn up and die.

In fact, the Bible says they were walking around in the furnace.

And, there was a fourth person in the fire with them.

The king said that it appeared to be the Son of God!

The fire is extinguished.

They were brought out of the furnace and the king repented of his pride and worshiped God.

Their faith inflated and they said to the kind, “even though we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.

But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

Whether or not they were rescued, the faith that they showed is the depth that we want. Even though, stayed faithful to God regardless of the circumstances.

What is the commonality in all these things?

The power of God.

And, God works through our obedience: our obedience to trust him within the most impossible circumstances,

the obedience to rely on him even in tough times, and the obedience to worship him even when the most unexplainable things happen to us.

In all these “EVEN THOUGH” things, we can trust in him and we can faithfully say that He is 100% faithful.

Look at the ending verses of the book of God’s Prophet Habakkuk, 

Habakkuk 3:16-19Amplified Bible

16 
I heard and my whole inner self trembled;
My lips quivered at the sound.
Decay and rottenness enter my bones,
And I tremble in my place.
Because I must wait quietly for the day of distress,
For the people to arise who will invade and attack us.
17 
Though the fig tree does not blossom
And there is no fruit on the vines,
Though the yield of the olive fails
And the fields produce no food,
Though the flock is cut off from the fold
And there are no cattle in the stalls,
18 
Yet I will [choose to] rejoice in the Lord;
I will [choose to] shout in exultation in the [victorious] God of my salvation!

19 
The Lord God is my strength [my source of courage, my invincible army];
He has made my feet [steady and sure] like hinds’ feet
And makes me walk [forward with spiritual confidence] on my [a]high places [of challenge and responsibility].

For the choir director, on my stringed instruments.

The Sovereign Lord is my strength;

he makes my feet like the feet of a deer, he enables me to tread on the heights.

The phrases we see in Habakkuk’s prayer lay out a strong cause and effect relationship for us as an example to follow.

Even though bad things happen, I will still praise the Lord.

Even though bad things happen, I will not let my mind be lost to the enemy and even though _______, God is faithful.

This past Veterans Day, I heard an Iraqi War veteran say ….

Even Though I cannot walk, and I am confined to a wheelchair;

Even Though half my face is paralyzed, and I cannot even smile;

Even Though I am extremely impaired, and I cannot take care of my kids;

Yet I will rejoice in the Lord,

I will be joyful in God my savior!

He finishes by saying;

“This is not the faith of a Christian who “believes” in God only when the sun shines. This is not a faith that easily wilts under pressure. This faith flourishes even though the pressure is on. This faith says, Even though bad things are still happening, and they will continue until the day I die, I will still forever praise the Lord.”

Like this veteran, how might we personalize Habakkuk’s prayer?

Even though I am under intense (_________) pressure….

Even though my body walks through the valley of the shadow of (_____)

Even though my spirit wanders through the valley of the shadow of (_____)

Even though ______

Yet I will rejoice in the Lord

I will be joyful in God my Savior

Brothers and sisters, Fix your eyes on the good shepherd today.

No matter what circumstances, tell yourself

Even though I am Blessed and Highly Favored and Successful ….

Even though failure seems to define every single move that I make ….

“Even though … I will choose to obey God”

What is your blank space you are dealing with that even in the midst of these circumstances, you are choosing to say yes to God, surrender your life to him.

What act of obedience is God calling you to do in regards to that circumstance?

Is he asking you to Trust or wait or go?

Could God be asking you to worship or seek Him or give to Him all of those “even though” moments or how about even submitting each of them to Him?

Seek God today through His Word and in prayer, and wait upon him for

He. Is. Faithful.

He. Is. True.

He. Is. Life.

He is the Lord, who is our Shepherd and we have all that we will ever need!

EVEN THOUGH ….

EVEN THROUGH ….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Thank You Father that You are the faithful, good and righteous God. You are the Lord who always keeps Your promises.

You are gracious and merciful in salvation.

We thank You for Your faithfulness throughout the centuries, throughout all the millennia; You have always kept Your promises, Your plans for our salvation have been unwavering.

We thank You Father that You are the God who makes promises out of a character of love and grace, and keeps those promises with all faithfulness even though we will all continue to sin mightily against you.

We thank you for all that you are continually doing in our homes, in our lives, in our communities, in our church. God, we are abundantly blessed by your faithfulness and your continuous goodness to us. We ask that this devotional message be impactful for us as we inspect ourselves and find the blank space that we need to surrender to you. God, we fervently seek after you in prayer, in your word and we now wait upon you.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Daring to ask ourselves the Question: Take the Broad Road or Narrow Road, – Is Salvation Easy? Matthew 7:13-14

Matthew 7:13-14The Message

Being and Doing

13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

The Word of God for the Children of God

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The people who have gathered around him are so many, hundreds, perhaps by now, as the Sermon on the Mount has continued for an extended period of time, and as Rabbi Jesus continues to sit and speak and teach even into the thousands.

However many people have gathered around that Mount, the people remain very interested in what this man, Jesus is saying – it is radically different!

It is a new teaching they have not heard before from their Temple leaders.

This blessing is pronounced upon their lives and then another and another.

Each one seemingly more contrary and more counter – Temple traditions.

Each one is more thought provoking than the previous one, taking all these listeners on a journey from traditional thought into one of Kingdom thought.

Rabbi Jesus is teaching this gathering the obvious, that there is a “traditional way”, a more or less “relatively easy, acceptable way” of moving through life.

Now, Rabbi is introducing a new thought process he wants each of us to begin considering, to begin devoting some time to discussion and debate amongst themselves – but not just amongst themselves – but their families, neighbors.

Jesus lays out another clear “a-traditional” choice that each of us can make.

It is in no way a covenant command or “a do right it now or else” demand.

But a “new” teaching meant to encourage listeners to a new pattern of thought.

Question: What effects, if any, did this “new” teaching have upon the thoughts, actions upon those 1st century listeners, upon their choices of faith, hope, love?

The Gospels are not too specific in this regard other than to repeatedly mention that this Rabbi consistently had large followings and gatherings everywhere he walked, that hundreds and even thousands came when he had entered a village.

When he had left those villages, the people would “move heaven and earth” to follow him through storms and over waves an waters which threatened to end their very lives, wherever he went, they did, for more of his radically teachings.

Radically different, the thought there is a wide, easy road leads to destruction. And there is a decisively harder, narrower road of discipleship leading unto life.

It can be easy to assume that the broad road includes only people who do not believe in God, or maybe people of some other faith who do not “know” Jesus.

So, today, we might ­assume that Jesus is drawing a contrast between people in the church and those who, for some reason, are now completely outside of it.

But in light of Jesus’ teaching in the Sermon on the Mount, there’s another way to think about this passage.

Jesus has been teaching his listeners that they need to move from outward religion and ritual into a true relationship with God, our need to go beyond merely “behaving” ourselves to ­actually walking in union with the Father.

So, today, as we read this passage again, as we refresh ourselves with truth, we seek a new anointing of wisdom greater than our own, we need to realize Rabbi Jesus is describing, for those who ARE listening, and DOING. not only a choice between choice or no choice, faith or no faith, hope no hope, love and no love.

There is also a choice to be made between empty, surface-level religion and genuine hardcore “walk the walk, talk the talk, living the life” discipleship.

The call of this passage is to move “beyond” rituals or cultural faith and to truly enter a full-life, full throated relationship with God, a connection marked by our maximum dependence and maximum an utter submission unto his will.

IS THE CHOICE OF SALVATION AN EASY CHOICE?

Matthew 7:13-14Easy-to-Read Version

The Way to Heaven and the Way to Hell

13 “You can enter true life only through the narrow gate. The gate to hell is very wide, and there is plenty of room on the road that leads there. Many people go that way. 14 But the gate that opens the way to true life is narrow. And the road that leads there is hard to follow. Only a few people find it.

Here is the appeal to which Jesus has been moving through the whole sermon.

He gives those who had gathered that day, those who were listening, the call to choose, decide now about becoming a citizen of God’s kingdom and inheriting eternal life, or remaining a citizen of this fallen world and receiving damnation.

The way to life is on God’s terms alone; the way to destruction is on any terms a person wants to contrive, because every way but God’s leads unto the same fate.

Rabbi Jesus has been teaching the people to begin thinking of, about, God’s own standards throughout the sermon, standards that are holy and perfect and that are a-traditional, diametrically opposed to the self-righteous, self-sufficient, hypocritical standards of man-typified by those of the scribes and Pharisees.

He introduces to them the very real possibility of what God’s kingdom is like and having them compare, contrast, what its people are like-and are not like.

Now, here, Rabbi Jesus presents the choice of entering the kingdom or not.

Rabbi Jesus focuses upon the inevitable decision every person must make, the crossroads where he must decide on the gate he will enter, the way he will go.

Our lives are filled with “brutally” complicated internet driven decisions-what to wear, colors in vogue, what to eat, where to go, what to do, what to say, what not to say, what to buy, whom to marry, what career to follow, and on and on.

Many so called- and allegedly complicated decisions are actually “trivial and insignificant,” and some are beyond critically essential and life-changing.

The most critical of all is our decision about Jesus Christ and His kingdom.

That is the ultimate choice that determines our eternal destiny.

It is that decision that Rabbi Jesus introduces here and calls upon us to make.

In perfect harmony with His absolute sovereignty, God has always allowed men to choose Him or not, to “follow Him or walk away” and He has always pleaded with them to decide for Him or face the consequences of a choice against Him.

Since mankind has consistently turned their backs on Him from the Fall, God has bent every effort, spared no cost in wooing His creatures back to Himself.

He has provided and shown the way, leaving nothing to man but the choice. God made His choice by providing the way of redemption.

The choice is now and forever more present before the entirety of mankind.

While Israel was in the wilderness the Lord instructed Moses to tell the people,

“I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him” (Deuteronomy 30:19–20).

After Israel came into the Promised Land, at the end of his long life, Joshua confronted the people again with a choice: of continuing to serve the Egyptian and the Canaanite gods they had adopted or of turning to the Lord who had delivered them from Egypt and given them the land promised to Abraham.

“Choose for yourselves this today whom you will serve ….” Joshua pleaded (Joshua 24:13–15).

On Mount Carmel the prophet Elijah asked the people of Israel,

“How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him” (1 Kings 18:21).

The Lord commanded Jeremiah to set the choice again before His people:

“Thus says the Lord, ‘Behold, I set before you the way of life and the way of death’ ” (Jeremiah 21:8).

In John 6:66–69, Jesus called for a choice from all of the people who gathered:

“As a result of this many of His disciples withdrew, and were not walking with Him anymore. Jesus said therefore to the twelve, ‘You do not want to go away also, do you?’ Simon Peter answered Him, ‘Lord, to whom shall we go? You have words of eternal life. And we have believed and have come to know that You are the Holy One of God.’ ”

That is the choice to compare and contrast call God has been making to men since they turned away from Him, and it is the supreme appeal of His Word.

In his poem The Ways, late British poet, hymnwriter John Oxenham wrote,   

To every man there openeth
    A Way, and Ways, and a Way,
    And the High Soul climbs the High Way,
    And the Low Soul gropes the Low,
    And in between, on the misty fiats,
    The rest drift to and fro.
    But to every man there openeth
    A High Way and a Low,
    And every man decideth
    The Way his soul shall go.

He also writes the hymn “In Christ There is No East or West.” (1908)

1 In Christ there is no east or west,
in him no south or north,
but one great fellowship of love
throughout the whole wide earth.

2 In Christ shall true hearts ev’rywhere
their high communion find.
His service is the golden cord
close binding humankind.

3 Join hands, then, people of the faith,
whate’er your race may be.
All children of the living God
are surely kin to me.

4 In Christ now meet both east and west,
in him meet south and north.
All Christly souls are joined as one
throughout the whole wide earth.

The not so simple process of making the compare and contrast, world versus God choice we are asked by Rabbi Jesus to make is complicated by being simply somewhere in between the poem and the hymn, our souls and His eternal life.

In the name of God, the Father and God the Son, and God the Holy Spirit,

Let us Pray,

Psalm 16The Message

16 1-2 Keep me safe, O God,
    I’ve run for dear life to you.
I say to God, “Be my Lord!”
    Without you, nothing makes sense.

And these God-chosen lives all around—
    what splendid friends they make!

Don’t just go shopping for a god.
    Gods are not for sale.
I swear I’ll never treat god-names
    like brand-names.

5-6 My choice is you, God, first and only.
    And now I find I’m your choice!
You set me up with a house and yard.
    And then you made me your heir!

7-8 The wise counsel God gives when I’m awake
    is confirmed by my sleeping heart.
Day and night I’ll stick with God;
    I’ve got a good thing going and I’m not letting go.

9-10 I’m happy from the inside out,
    and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
    that’s not my destination!

11 Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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The Miracle of delayed Miracles. After what literally seems like a lifetime, the Lame WILL finally LEAP up. Acts 3:1-10

It is said that in our technology, internet driven age, we have become the most time-conscious people in the history of the world.

Nowadays, we are always people in a major league hurry for everything to happen immediately, instantaneously, most definitely, preferably sooner.

When we get our oil changed it is “quick lube”.

Our packages are delivered by “Federal Express”.

Our food is “fast”.

Our rice only takes 1 minute.

Our coffee faster “instant”.

We drive on “expressways”.

When we need a loan, we go to the internet, fill out some basic information. Then we click a button or two and quicker than we blink, “instant approval”.

When we deposit our checks into our bank accounts using our smartphones, it tells us that it is immediately available for our use – no more waiting 24 hours.

How much of our world – stock markets, financial institutions, multi-billion-dollar business decisions, diplomacy and world government actions depend on moment to moment, instantaneous and immediate means of communications?

Our computers and phones are equipped with “instant messenger”. Someone said, “Americans are people who shout at their microwave ovens to hurry up”.

That is probably true as my wife will frequently tell me: “stop shouting at the microwave to cook faster because it won’t, and you know it.”

We don’t like delays.

Delays are at best inconvenient, most of the time they are irritating and often they are downright infuriating.

Think of morning rush hour traffic, the expressway and road construction for a moment. Because of the work the speed limit has been reduced to 35 mph, you are going to take the fastest shortcut to the nearest Walmart it takes 10 minutes instead of the usual 5 minutes … that is irritatingly inconvenient.

Imagine those same conditions. You are headed to work; the traffic is down to one lane, and you are 10 minutes late for work… that is irritating.

You are on your way to work. You are taking the kids to school first, traffic is stopped, five men are standing around watching one man work, you look at your smartphone and angrily realize you are 20 minutes behind schedule…

that can be worse than infuriating.

Many times, we allow delays to ruin our day.

But if we knew what we may have encountered if we had been on time we would be eternally grateful.

When have you called on the Lord to move in your life and He did not respond instantly, immediately, when or how you wanted Him to?

Perhaps from moment 1 of minute 1 of hour 1 of day 1 this caused you to be more than a wee bit angry, frustrated, saddened, numbed out, even 100% doubtful.

Perhaps the absence of that “immediate” “instantaneous” response has ended up defining your whole existence – and you come to literally expect “nothing!”

No answers! No Miracles! No Nothing!

What does it do to your self-esteem to expect nothing from no one all the time?

Acts 3:1-10Amplified Bible

Healing the Lame Beggar

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (3:00 p.m.), and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called [a]Beautiful, so that he could beg alms from those entering the temple. So when he saw Peter and John about to go into the temple, he began asking [them] for coins. But Peter, along with John, stared at him intently and said, “Look at us!” And the man began to pay attention to them, eagerly expecting to receive something from them. But Peter said, “Silver and gold I do not have; but what I do have I give to you: In the name (authority, power) of Jesus Christ the Nazarene— [begin now to] walk and go on walking!” Then he seized the man’s right hand with a firm grip and raised him up. And at once his feet and ankles became strong and steady, and with a leap he stood up and began to walk; and he went into the temple with them, walking and leaping and praising God. All the people saw him walking and praising God; 10 and they recognized him as the very man who usually sat begging for coins at the Beautiful Gate of the temple, and they were filled with wonder and amazement and were mystified at what had happened to him.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Pentecost having taken place, and the infant Church having been shown to be established, Luke now goes on to deal with the way in which the infant Church rapidly expanded.

In Luke’s summary of the life of the early Church, he has told us:

And everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. (Acts 2:43 NASB)

Today, I pray we are going to see one of the “many wonders and signs” which the apostles did-the story of the lame man who was healed at the Beautiful Gate of the temple.

Evidently Luke has selected this miracle first in order that it might teach us something very significant.

Let us try to follow a timeline to these events.

Nobody knows for sure how much time passed between the events of chapter 2 and the beginning of chapter 3.

It was probably a relatively short period of time.

Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. (Acts 3:1 NASB)

Peter and John being together seems to suggest that the apostles continued to go around in pairs as they had done while preaching during the ministry of Jesus (Mark 6:7; Luke 10:1), and as Paul would do with Barnabas in the future.

I definitely believe there was a significant reason for this; They were sent out in pairs for Koinonia, keeping company, encouragement and mutual support.

Even today we see the greater effectiveness of believers working together and ministering to each other, encouraging each other, supporting each other.

Here we see the new followers going to the Jewish temple to worship as is their usual daily practice.

At the end of the Gospel of Luke it says:

And they returned to Jerusalem with great joy, 53 and were continually in the temple, praising God. (Luke 24:52-53 NASB)

And then in Chapter 2 of Acts it says:

And day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, (Acts 2:46 NASB)

So, their place of worship hasn’t changed, but they now understand that Jesus is the Christ, and they are worshiping Him.

Later they will separate from the temple.

“The ninth hour, the hour of prayer”-It appears that there were three hours of the day devoted to and destined by the Jewish people to public prayer; perhaps they are referred to by David:

Evening and morning and at noon, I will complain and murmur, And He will hear my voice. (Psalms 55:17 NASB)

There are three distinct times marked in the book of the Acts.

The THIRD hour, Acts 2:15, answering to our nine o’clock in the morning; the SIXTH hour, Acts 10:9, answering to about twelve with us; and the NINTH hour, mentioned in this verse, and answering to our three in the afternoon.

This afternoon prayer time immediately preceded the evening sacrifices, so by an overwhelming margin this would have been the most highly attended of the prayer times.

We’re talking about literally thousands and thousands of people flooding through the gates through this magnificent structure called the temple.

And a certain man who had been lame from his mother’s womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. (Acts 3:2 NASB)

The Scripture tells us that this man was crippled.

But more than that, this man was crippled from birth.

Think about the tragedy of that.

He had never been able to stand and walk, to run and play like the other boys.

His parents had to carry him everywhere.

I’m sure many opportunities had been denied him because of his affliction.

Now, he’s a grown man and every day friends must carry him to the temple so he may beg for a living.

A tragic situation indeed.

We can only speculate concerning what effect this must have had on his heart.

He could easily have been bitter.

There had never been a day in his entire life when he had not been a burden to somebody.

He could not walk; he could not work.

This was not a day when there were concrete wheelchair ramps for those who were this extensively, severely physically disabled.

In fact, there were no wheelchairs or handicapped parking places! All he could do was beg, sit there, and hope that people would have pity on him.

Evidently, he had been brought to the temple habitually for a long, long time, and Jesus must certainly have seen him as He passed into the temple.

We are not told what this man had heard about Jesus or whether he had ever tried to reach Him to be healed.

It would seem that the man might have or even would have given considerable thought to Jesus during those times when He visited Jerusalem and especially that final week of His public ministry, before His death.

This was a week characterized not only by daily appearances in the temple for teaching but also to heal:

And the blind and the lame came to Him in the temple, and He healed them. (Matthew 21:14 NASB)

Many had been healed, but here he sat, still lame, and now since Jesus had been crucified, maybe even hopeless.

Beggars regularly sat at the gates of temples and shrines hoping to benefit from donors when they would be feeling at their most pious.

The Beautiful Gate.

The Beautiful Gate was in the courtyard of the women.

This beggar didn’t go through it to the temple itself, the holy place.

Josephus observes (Bell. Jud. lib. v. cap. 5, sect. 3) that the temple had nine gates, which were on every side covered with gold and silver.

Josephus also tells us that during the siege (66-70) this gate opened of itself. The Jews saw this as a sign that God was leaving the temple.

And when he saw Peter and John about to go into the temple, he began asking to receive alms 4 And Peter, along with John, fixed his gaze upon him and said, “Look at us!” (Acts 3:3-4 NASB)

“Look at us,” we don’t usually look at beggars, we look away. Peter looks right at the man, and tells the man to look at him to get his full attention.

And he began to give them his attention, expecting to receive something from them. (Acts 3:5 NASB)

Notice that he was “expecting to receive.”

He expected to receive because giving of alms was a required duty of Israel:

“For the poor will never cease to be in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy and poor in your land.’ (Deuteronomy 15:11 NASB)

So, it was a constant custom for all who entered the temple to carry money with them to give to the treasury, or to the poor, or to both.

It was on this ground that the friends of the lame man laid him at the gate of the temple, as this was the most likely place to receive alms:

But Peter said, “I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene-walk!” (Acts 3:6 NASB)

This man had never walked-he had no clue how to walk.

Yet this is what Peter tells him to do.

This is a cruel thing to say to a lame man.

Unless you have the power to make him walk, and Peter did.

By “name” he implied “the full revelation of the person mentioned.”

The title that the angel gave to Joseph for the baby, “Jesus,” meant “Jehovah saves.”

It was our Lord’s given name and “refers to his birth, ministry, suffering, death, resurrection, and ascension.”

It was a title that encompassed His saving work.

The title, “Christ,” means “Anointed One” or “Messiah,” and emphasizes that Jesus is the “exalted Son of God.”

Or as Peter adds in his sermon a bit later, Jesus is “the Holy and righteous One…the Prince of life.”

What Peter carried with him was the authority of the name of Jesus the Messiah of Nazareth.

He was here with all the authority of the Messiah.

And by that authority he now commanded him to rise from the dust and walk.

He thus turned the man’s attention wholly on Jesus as Messiah.

The mention of the Beautiful Gate combined with the mention of silver and gold had to immediately draw his reader’s attention to the connection between the two comparing, the old temple with its splendor, but ineffective, with the new temple of His people founded on the power of the Lord Jesus Christ:

knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. (1 Peter 1:18-19 NASB)

That old system with it’s silver and gold couldn’t redeem, but Jesus the Lamb could.

And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. (Acts 3:7 NASB)

Peter commands the man to walk (literally, continuous action-“be walking”) and grabs him by the right hand to raise him up.

If Peter had not grabbed this man, he may never have attempted to get up.

Let’s remember here that our author is Luke, who is a medical doctor.

Several of the terms used in this text are very precise medical terms.

For example, when Luke is talking about feet and ankles, he uses two words that are very unique, very specialized.

This is the only time these two words show up in the Scriptures.

They’re medical terms to describe the deformity, the problem with the feet and the ankles.

When Dr. Luke talks about the man leaping up, it’s a medical term that basically means for the long-deformed sockets to fall back into place where they belong.

And with a leap, he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. (Acts 3:8 NASB)

He didn’t have to go slow until he built up his weak leg muscles.

He didn’t have to go for months of physical therapy to learn how to walk (remember, he had never walked before!).

He not only could walk, but he could also leap, and leap he did, over and over again! He was instantly healed.

The healed man knew where his healing had come from.

He didn’t shout praises to Peter and John.

He didn’t praise his own mental attitude, saying, “I knew that if I just kept a positive mental attitude, someday I’d be healed!”

He didn’t boast in his great faith as the cause of his healing. No, he simply praised God. God and God alone, by His great mercy, was the cause of his cure.

The very behavior of this former cripple was a sign to those who had eyes to see.

The word “leaping” is the same Greek word used in Isaiah 35:6 in the LXX:

Then the lame will leap like a deer, And the tongue of the dumb will shout for joy. For waters will break forth in the wilderness And streams in the Arabah. (Isaiah 35:6 NASB)

When does this happen?

In the new age of Messiah. Speaking to true Israel God says:

Say to those with anxious heart, “Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you.” 5 Then the eyes of the blind will be opened, And the ears of the deaf will be unstopped. 6 Then the lame will leap like a deer, And the tongue of the dumb will shout for joy. For waters will break forth in the wilderness And streams in the Arabah. (Isaiah 35:4-6 NASB)

The word used in Isaiah 35:6 is of the leaping of the lame when they are healed in the new age.

https://www.blueletterbible.org/kjv/isa/35/6/t_conc_714006

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Thus, this lame man’s leaping indicated that the new age was here.

How could Peter heal this man like this?

Well remember what Jesus had told him:

“Truly, truly, I say to you, he who believes in Me, the works that I do shall he do also; and greater works than these shall he do; because I go to the Father. (John 14:12 NASB)

When Rabbi Jesus spoke these words to His disciples, they must have sounded incredibly mystifying to them considering the miracles they already witnessed.

Yet what he had promised was happening.

It was as if Jesus were still with them working through them in great power.

Peter could do this because he had the gift of healing.

Peter at will healed this man.

There is no indication that the man had faith in Jesus to be healed.

In 3:16, Peter explains to the crowd that it was on the basis of faith in the name of Jesus that this man was healed, but Peter seems to be referring to his own faith, not to the man’s faith.

We’ll talk about this more in a few moments.

This lame man at the Beautiful Gate had not been healed by the Savior Jesus in the days of His flesh, though He so frequently taught in the temple; but he was healed by the power of His Name, now that He was glorified in heaven.

And all the people saw him walking and praising God; 10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him. (Acts 3:9-10 NASB)

They all recognized him as the lame man who had for so long begged for alms at one of the gates of the temple.

He was a well-known, local man and crippled from birth.

There could be no question about the authenticity of his condition.

And now here he was walking and praising God within the temple.

And while he was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. (Acts 3:11 NASB)

That word “clinging” is an interesting word.

Most of the time in the New Testament it is translated “arrested.”

The apostles took a position in one of the open colonnades which faced the inner side of the temple wall, called Solomon’s Portico and this man who was healed hung on to them tightly.

It also tells us that the people came running in amazement.

We’re talking about thousands of people.

We’ll see in chapter 4 that there were thousands and thousands of people gathered here that came running from all over the courtyard.

These people were astonished by this, so much so that they ran.

Now there is another crowd and another opportunity to preach, and Peter takes it. What did Peter say? Come back next week and you’ll find out.

What is the significance of this story?

Well, I suppose that Luke’s purpose for incorporating this story is many.

First, it illustrates the wonders and signs spoken of earlier (2:43).

Secondly, in order to illustrate that those who will come to Christ are those who have recognized their spiritual lameness and need and have looked to Him as the only One Who can heal them.

Both the Hebrew Testament and the teaching of Jesus stress that those who will be saved of old Israel are like the lame.

In Isaiah we read, in the context of the coming of the Lord as Judge, Lawgiver, and King:

Your tackle hangs slack; It cannot hold the base of its mast firmly, Nor spread out the sail. Then the prey of an abundant spoil will be divided; The lame will take the plunder. (Isaiah 33:23 NASB)

The thought here is that it is God’s weak and helpless but restored people, who will finally, in God’s Day, triumph and enjoy the spoils of victory.

In Jeremiah we read:

“Behold, I am bringing them from the north country, And I will gather them from the remote parts of the earth, Among them the blind and the lame, The woman with child and she who is in labor with child, together; A great company, they shall return here. (Jeremiah 31:8 NASB)

The blind, and the lame will be among the very first people of God who return triumphantly from far off to enjoy God’s coming Rule.

In Luke the maimed and the lame were the ones who were to be called when someone gave a supper”

“But when you give a reception, invite the poor, the crippled, the lame, the blind, (Luke 14:13 NASB)

This was immediately followed by the parable of the man who made a great supper representing feasting in the Kingdom of God.

Here the Holy Spirit through the apostles makes clear that in the Name of Jesus salvation is offered to ‘the lame’, and that something better than the temple is among them.

This lame man represents those of Israel who recognize their need and are open to God’s call.

The later mention of his having been lame for “over forty years” may well have been a reminder of the “lameness” of Israel in the forty years in the wilderness.

I think there is a comparison here of the old and new temple. The old temple-was no help to him. The new temple-body of Christ brought life.

And thirdly, in order to evidence the fact that the new age had come by the fulfillment of Isaiah 35:6, “then shall the lame man leap like a deer,” Luke is telling us prophecy was being fulfilled. The kingdom had arrived!

We see in this text in Acts 3 a remarkable miracle.

And because it occurs here in the book of Acts, there are many people who say,

“This is what ought to be occurring in the Church all the time. People ought to be healed like this every day.”

Acts 2:43-47 the new Church devoted to the Apostles doctrine and fellowship, which consisted of breaking of bread and prayers.

This should be a pattern for the Church for all time.

If that is true, shouldn’t the Church also expect miracles of healing today just as they saw then?

Are there people today like Peter who can heal people?

As you know, the Church is divided on this and a myriad of other issues.

So, let’s try to justify our position from the Scripture alone. Peter could heal people like this lame man, because he had the gift of healing:

to another faith by the same Spirit, and to another gifts of healing by the one Spirit, (1 Corinthians 12:9 NASB)

This is the spiritual gift of being able to restore to health.

A spiritual gift is a God-given capacity through which the Holy Spirit supernaturally ministers to the Church.

According to Ephesians 4:11-16 the gifts were to be used to bring the Church from a state of infancy to adulthood.

The purpose of spiritual gifts is to build up the body; once the body is mature, we no longer need spiritual gifts.

There is a lot of confusion today about spiritual gifts; do you know why that is?

It’s because they were for the last days, and when the last days ended, so did the gifts.

This is why so many believers have no clue as to what their gifts are, they don’t have one.

Just as the manna ceased when Israel got in the land, so did the spiritual gifts end when New Israel entered their inheritance in A.D.70.

At the end of the forty years the miracles ended.

There is a difference in Scripture between God’s healing of individuals and the gift of healing mentioned in 1 Corinthians 12.

If this were not so, we would find no healing before Pentecost.

But we see God healing many people in the Hebrew Testament.

He calls Himself:

And He said, “If you will give earnest heed to the voice of the LORD your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the LORD, am your healer.” (Exodus 15:26 NASB)

God says, “I am your healer”.

God has always healed independently of any gifts of healing bestowed upon an intermediary.

God healed Abimelech in Genesis 20:7; Miriam in Numbers 12:14; King Hezekiah in Isaiah 38:4-5.

They were all healed in answer to prayer.

All through the Hebrew Testament God graciously intervened in the sicknesses of men and healed them.

With the gift of healing God was now doing a new thing.

He was endowing individuals with the ability to heal as the Lord heals.

Peter had this gift.

We see it used here in our text in Acts 3, we see it in again in Acts 5.

The gift of healing was an endowment of specific individuals who could exercise the miraculous gift at will, independent of faith or expectancy in the individual being healed.

As I have already said, there was absolutely no expectation of healing on part of the lame man at the gate Beautiful.

Neither is there any question of whether he had faith to be healed, he wanted money, not a healing. Faith is not mentioned. According to verse six, Peter exercises this gift and heals this man independent of anything in the man.

What was the purpose of the gift of delayed healing? 

Did God want everybody to be immediately, instantaneously healthy so they could immediately and instantaneously enjoy life more?

Does God want everyone to be healthy and wealthy?

Absolutely not!

But there are those today who say it is actually wrong for a Christian to be sick.

They tell us that Jesus died not only for our sins, but for our sicknesses as well.

Quoting Isaiah 53, “by his stripes we are healed”.

They say that this means that in the atonement there is physical healing for everybody.

That is a gross misinterpretation of Isaiah 53. It has nothing to do with physical healing.

The gift of healing was a sign!

And everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. (Acts 2:43 NASB)

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The Greek word used for sign is semeion, which means: “a mark, an indication or a token.”

It is used of miraculous acts as tokens of divine authority and power.

The gift of healing was given as God’s signature as it were on the Christian Gospel to demonstrate that it was of Him.

The key to understanding Peter’s healing of this lame man starts in verse 12?

Peter got the crowds attention and then began to preach Christ.

I. You May Request a Miracle Today – Everyone here has needs, wants and desires. But there are also some who seek instead a mighty move of God.

We encounter those situations that are so severe that it is clear that God is our only hope! For those who are in that situation today….

A. There Is A Desire –

v1 ¶Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple, which is called Beautiful, to ask alms of them that entered into the temple; 3 Who seeing Peter and John about to go into the temple asked an alms.

As Peter and John approach the temple, they encounter a man with a certain request.

He asked them for “an alms”.

This is defined as money or food given to poor people.

This was a simple request, and it was how he spent each day of his life.

But it is safe to assume that this man possessed a much greater desire.

He had condition that prevented him from walking.

He was unable to live as others lived and to do what other did.

Being lame was an issue that greatly impacted his life.

You and I may be facing complex issues and circumstances which are having a tremendous impact on our lives.

In vast this vast assembly today called “the Body of Christ” the church, there are many diverse people with many diverse and different problems.

Perhaps you and I are facing a situation at this very moment, and it seems that there is no hope for you and there is no hope for me.

Our greatest desire is for the Lord to immediately and instantaneously come on the scene and work a mightily impactful instantaneous miracle in our life!

Let the story of this man encourage you.

All he wanted was some pocket change, but he received an entire life change!

As Peter and John met with him that day, he received more than he could have ever asked or hoped for.

And Jesus is still working miracles today!!

But Jesus doesn’t always work when or how we would choose.

Not only is there a desire, but we also must one day observe that:

B. There May Be a Delay –

v2a a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful.

This man had endured this struggle his entire life.

We are told that he was “lame from birth”.

Your issue… your need for a miracle may be something that you have dealt with for many years.

Because of your waiting you may be frustrated, discouraged and even angry at God.

Notice:

1) Delayed Miracles May Cause Disappointment

– Consider the location of this miracle. When Peter & John found this man, he was at the gate of the temple.

There were some compassionate people who would take this man each day and place him beside the beautiful gate.

At this point in history Jesus has already ascended to Heaven.

But is the very recent past Jesus had been in this very area.

It is possible (I believe even probable) that this man was present on many occasions when Jesus was in the region.

He may have heard the news of this Man from Galilee and all of the miracles that He had performed.

Maybe he heard that Jesus had spit on the ground and made clay, placed it on the eyes of a blind man and he received his sight.

Maybe he heard that Jesus put His finger into the ear of a deaf man, and he began to hear.

Maybe he heard that Jesus encountered 10 lepers and at the sound of His voice they were cleansed.

Maybe he heard that there was a Centurion who approached Jesus on behalf of his servant and without even being at the same location the servant was healed.

Maybe he heard about a woman who has an issue of blood for 12 years and when she touched the hem of His garment she was instantly healed.

Maybe he heard about a man named Jairus whose daughter was sick and then died, who was healed by this Jesus.

Maybe he heard about a man named Lazarus who had been dead for 4 days and was raised to live again when Jesus called his name.

Perhaps he heard these things and was resentful.

With all of these miracles in the very region where he lived WHY was he left out!

Perhaps he lived for years thinking that “today could be the day that I receive my miracle”. And for years it didn’t happen.

You and I may be in a similar situation.

For a very long time you have longed for God to move in your life.

Perhaps you have prayed day after day for God to intervene to no avail.

You look around and see God working in the lives of others.

You trust Him and you call on Him… you plead with Him, and it seems you are wasting your prayers and your time.

Your delayed miracle may have caused you great disappointment.

After a while that disappointment may turn into doubt.

Notice also:

2) Delayed Miracles May Cause Doubts –

You pray and pray, and it feels that your efforts are futile.

You may ask is it worth it?

You may wonder if God is there?

You may feel that He just doesn’t care.

You are tired of waiting.

You are weak and weary.

Some of you may have gone beyond doubts and now you are angry at God.

You blame Him for your situation.

You ask why He let this happen to you?

Because of your doubts you have given up on God!

I hope that you will see through the story of this lame man that just because God doesn’t act when you want Him to…

Just because He doesn’t respond exactly how you want Him to…This doesn’t mean that He has forsaken you!

God always has a plan and a reason for the struggles in the lives of His children. You May Request a Miracle Today, and you may not receive it.

But there may come a day when you least expect it that God shows up and does something amazing. And that day could be today.

– Notice:

II. You May Receive A Miracle Today

– As this man was placed at the beautiful gate that morning, he had no idea that this was the day his life would change forever. All he wanted was some money or some food. But he didn’t get want he wanted, he got something much better!!

You may have been calling on God to do something specific in your life.

As of now it has not happened, in fact it may never happen!

But today may be the day that you receive a miracle.

And you may find that God has an even greater plan than you could have ever imagined.

Look with me to Acts 3 verses 4-6 as we consider:

A. The Method Of God’s Miracles

– v4 And Peter, fastening his eyes upon him with John, said, Look on us. 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

God is absolutely Sovereign, and He absolutely knows best.

He knows the reason for your struggle.

And when He works a miracle, there is a reason for that as well.

If this lame man had his way, he would have never been born with his condition.

And I am sure that he would have loved to be healed many years earlier.

But God was not ready!

God had a plan that would literally amaze those who were present. As a result, this man was used by God in a mighty way. (More on this in a moment.)

You may not have chosen your current circumstance.

You may feel that you know what God should do.

But God may have another plan concerning your miracle.

At times, all we can do is trust Him to do what is best!

The great lesson for us in this rather long devotional is not so much about the miracle, but the reason behind it.

– I want to look to verses 7-11 and consider:

B. The Motivation For God’s Miracles –

v7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.9 And all the people saw him walking and praising God: 10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. 11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

Peter lifted this man up.

His legs received strength.

He was filled with Joy.

He walked,

He leaped and

He praised God.

Something that had long seemed impossible had FINALLY happened.

This was truly a “DELAYED” miracle that would change his life forever.

Maybe you are in a similar situation.

For whatever reason you NEED a miracle.

We believe that God is still working miracles today…right???

1. Amazing grace! How sweet the sound
that saved a wretch like me!
I once was lost, but now am found;
was blind, but now I see.

2. Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed.

… RIGHT?

… RIGHT?

… RIGHT?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, my Rock and Redeemer, thank you that you are my ever-present help in times of trouble.

When all I can see around me is trouble, help me to trust in what is unseen. Remind me of the truth of your power, that you surround me and no one can pluck me from your hand.

Remove my crippling fear, replace it with wholehearted faith in you, my God. You are the King of ages, immortal, invisible, the only God. To you be honor and glory forever and ever. Through Jesus Christ, our Lord and Savior, Amen.

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Turn your Eyes upon Jesus. Look Full into His Wonderful Face. The Things of this Earth will Grow Strangely Dim in the Light of His Glory and Grace.

Colossians 3:1-4 New American Standard Bible

Put On the New Self

Therefore, if you have been raised with Christ, keep seeking the things that are above, where Christ is, seated at the right hand of God. 2 [a]Set your minds on the things that are above, not on the things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Human beings will all tend to agree that different people have different styles. Different style for our dressing, our getting work done, schedules, you name it.

The daily routine for the average adult is sleep, eat, work, exercise and relax and occasionally a minute or two when they remember to pray. Is this how God expects us to live? This is the world’s prescription that promises to improve your live style but is this really true. If not, why do we even continue doing it?

Why do we not accept God’s prescription to “seek first the kingdom of God and His righteousness.” (Matthew 6:33) Seeking first the kingdom of God is what really benefits the soul, and the human soul is a priceless treasure that is more valuable than the whole world. “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26)

Unfortunately, many today are more concerned about the world than about their souls. Is that not the reason why a person would swallow cocaine pellets knowing that it could lead to death? Is that not the reason why a person would risk his or her life to steal a pair of sneakers or a mobile phone? These people give God little place or visible identity in their daily lives, are more concerned about pleasing themselves rather than pleasing God. They set their hearts on “lethal” earthly temporal things rather than “set their hearts on things above”.

Lifestyles will certainly go a long way to define a person, because other people can watch that person in action. Clearly the lifestyle of worldly values would be different from that of Christian values. Does wearing a necklace with cross on it, make you a person with Christian lifestyle? Instead of asking the question, what is the lifestyle of any particular Christian denomination, it would most certainly be far better for us to ask ourselves the question, what is the lifestyle of faith?

God has not called you and Me to live just for ourselves. Rather, God has called you and me to be some measure of blessing to others. God wants you and me to sacrificially use our hands and feet and gifts and talents to point others to Him.

So, if you’re good at music, begin to look for ways to use that gift to show others the grace, mercy, forgiveness of Jesus. If you’re good at baking, make cupcakes, sell them and use the money to give to missions. Do not let your life be simply all about yourself. Instead, look for any opportunity to be a blessing to others.

You might not feel like you have anything of any worth or value to give. Perhaps you even feel like you are going through something really hard and can’t help someone else in this moment. However true, don’t let those things be excuses. Pray! Strive to not allow your perceived “limitations and challenges” limit God! Beyond “yourself” You are infinitely more powerful than you can ever imagine!

Instead, purpose each day to look to opportunities. All around you, there are people who are in need of comfort. You can take two minutes out of your day and quietly pray for someone. God has placed opportunities all around you. Believe in yourself with the same measure of passion and purpose you believe in God, the Father and God the Son and God the Holy Spirit as they believe in you!

Determine today to be the day you refocus your priorities and your mindset and deliberately see all the opportunities around you. As you begin to look for them, you will undoubtedly be surprised how many genuinely exist. Pick one and then choose to quietly act on it today. See God doing something great through you!

I am reminded, The Hymn “Turn Your Eyes upon Jesus” was written by Helen Lemmel, but the real story is about two remarkable women who had much in common; they were contemporaries; both with amazing artistic talents that merged to create one of the most loved spiritual songs of the 19th century. The other woman, her contemporary, was named Fannie Crosby, the blind hymnist.

In 1907, at the age of 43, Helen went to Germany for four years of intensive vocal training, where she met and married her husband. They moved back to the United States in 1911 and she continued singing in the gospel music circuits. Eventually, she became the vocal music teacher at the Moody Bible Institute in Chicago, Illinois.

But then tragedy struck. She developed an affliction that resulted in blindness. Her husband could not cope with the thought of a blind wife, so he abandoned her. She had nowhere to turn but to wholly trust her whole life unto the Lord.

She retired from Moody Bible Institute and then moved to Seattle, Washington where she continued to spend her time to write poems and set them to music. In complete blindness, she would pick out the notes on a small keyboard and call on friends come to her home to record her melodies before she forgot them.

Along the whole long concourse of her years, whenever her friends asked how she was, her frequent reply was, “I am fine in all of the things that count.”

She continued eyes on Him who was sent from heaven, inspired to write her poems until she died at age of 97 years. In all, she authored about 500 hymns.

There are some fascinating similarities between Helen H. Lemmel and Fanny Crosby. Both ladies were very prolific hymn writers and, being totally blind, both used the imagery of looking at and seeing their Savior through the eyes of faith. They could both literally no longer see the world except through Jesus!

Pease pray over living a lifestyle of faith over a lifestyle of “It is no big deal!” Please pray over loving a lifestyle of faith over a lifestyle of “It is no big deal!”

Please pray over living a lifestyle of faith over a lifestyle of “I am no big deal!” Please pray over loving a lifestyle of faith over a lifestyle of “I am no big deal!”

O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free.

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace. Helen Howarth. Lemmel, 1922

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us pray,

Loving Father, help me to understand the precious relationship I have with Christ and what it means to be in Christ and to be seated with Him in heavenly places. Help me to set my heart on the wonderful things that You have prepared for those that love You, and, more and more, may I be a visual and visualized reflection of Savior Christ to all those I meet today. In His name I pray, AMEN.

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