
Mark 11:20-25 Revised Standard Version
The Lesson from the Withered Fig Tree
20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Master,[a] look! The fig tree which you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received[b] it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against any one; so that your Father also who is in heaven may forgive you your trespasses.”[c]
The Word of God for the Children of God.
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
As Jesus and his disciples walked along toward Jerusalem, they came across an unexpected surprise: a fig tree in full leaf.
This was a surprise because it was too early in the year for figs.
But where there was a fig tree in leaf, you could expect figs.
So Jesus and the disciples went over to the tree to see if it had any fruit.
It had none.
What seemed at first to be a remarkable tree turned out to be a disappointment.
So Jesus said to the tree: “May no one ever eat fruit from you again.”
And he walked away.
The next day, as they left Jerusalem and passed by the same tree, the disciples were astonished to find the tree totally withered.
When Peter expressed his surprise about the tree, Jesus used the opportunity to teach two lessons.
The first lesson was about failure. The empty tree serves as a stern hardcore warning we cannot pretend to be spiritually alive, for we won’t bear any fruit.
The second lesson is about faith. Jesus says, “Have faith in God.” We are to 100% trust in him for all the life and strength we need in order to serve him.
When we are rooted in Jesus through sincere prayer, our faith will bear fruit.
Our faith in Christ will be strong enough to help move people to believe in Jesus and enter his kingdom. Through his strength in us, we will show he is alive!
Probable or Improbable: Faith to Move Mountains
In reading our Bibles, we will come across verses that seem straightforward and easy to understand immediately.
On the other hand, there are also verses like this one!
“Whatever you ask in prayer, believe that you have received it, and it will be yours,” says Jesus.
We are tempted essentially to sidestep what these words say.
We try to bury them under a hundred qualifications.
The misapplication of such verses has scared some of us so much that we hardly give any attention to the sheer encouragement and the challenges they contain.
In this bold command, Jesus reminded His followers to trust God, because it is actually faith’s foundation in God that gives that faith significance. We should not have faith in faith or faith in ourselves, but 100% faith in God, God alone.
The metaphor that Jesus employed—that of someone commanding a mountain to be thrown into the sea—was perhaps familiar to the disciples; it was similar to a common rabbinic figure of speech for accepting an impossible challenge to then, with all effort accomplishing something that was seemingly impossible.[1]
1 Alfred Edersheim, The Life and Times of Jesus the Messiah (Longmans, Green, and Co., 1898), Vol. 2, p 376 (footnote).

The way to get real-life results in prayer is to seek God with an attitude that says, “No matter how long it takes, or whatever I have to do, I will not be denied.”
This is not arrogance; it is Godly hunger. It is not about pushing God to give us what we want and how and when we want it, but about pushing yourself into God. It is not praying for the sake of praying. It is praying to see the hand of God move. It is desperate hardcore praying. It is the type of prayer that gets answers.
The disciples would not have misunderstood Jesus as suggesting that they can literally hurl the Mount of Olives into the Dead Sea over 4,000 feet below them.
They would have understood his words as a proverbial statement indicating God wants to do extraordinary things through His children, for His children.
We discover vivid proof of Jesus’ teaching on faith and prayer throughout the book of Acts.
Early on, when a lame beggar asked Peter and John for money, Peter told him instead to look up, to stand up and walk in the name of Jesus Christ(Acts 3:6).
Perhaps as he spoke to this man, Peter was remembering Jesus’ words and he was thinking to himself, “Whatever you ask in my (Jesus) name … believe…”
When God is the object of our faith, we can have an audacious faith—a faith that believes the impossible to be possible with Him.
We can know that we are speaking to someone who is able to do far more than we can even imagine (Ephesians 3:20-21), we can do even greater works than Jesus (John 14:12-14).
12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. 13 Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; 14 if you ask[a] anything in my name, I will do it.
Jesus essentially says to us, I want you to pray in a way that says you actually truly believe in One God who is too wise to make mistakes, who is too kind to be cruel, and who is too powerful, unchangeable to be subdued by the great forces of the universe.
Don’t set aside these verses with hundred impossible improbable qualifications.
Just let them sit there in your spirit for a minute – preferably a whole lot longer.
Enjoy the truth that God is able to do things beyond anything you can imagine.
Rest secure in the indelible reality Father, Son, Spirit, know no impossibility.
And then ….

Pray Until Something Happens!
In the name of God, the Father and God the Son and God the Holy Spirit,
Psalm 20 Revised Standard Version
Prayer for Victory
To the choirmaster. A Psalm of David.
20 The Lord answer you in the day of trouble!
The name of the God of Jacob protect you!
2 May he send you help from the sanctuary,
and give you support from Zion!
3 May he remember all your offerings,
and regard with favor your burnt sacrifices! Selah
4 May he grant you your heart’s desire,
and fulfil all your plans!
5 May we shout for joy over your victory,
and in the name of our God set up our banners!
May the Lord fulfil all your petitions!
6 Now I know that the Lord will help his anointed;
he will answer him from his holy heaven
with mighty victories by his right hand.
7 Some boast of chariots, and some of horses;
but we boast of the name of the Lord our God.
8 They will collapse and fall;
but we shall rise and stand upright.
9 Give victory to the king, O Lord;
answer us when we call.[a]
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
Fundamental error in quoting opinions made by Big Authorities with absolutely no knowledge of משנה תורה common law. Simple question never asked? How does the mitzva of Moshiach qualify as a Torah commandment? The mitzva of Moshiach an Oral Torah time oriented commandment. Now what type of commandment qualifies as a time oriented commandment? Impossible to learn Torah common law without the wisdom of learning by means of comparative similar mitzvot!!!!! Meaning Common Law precedents based upon positive and negative commandments. Impossible to understand tohor time oriented commandments ignorant of the role of tohor middot!!!! Time oriented commandments require the dedication of defined/specific tohor middot. What middah tohor does the mitzva of Moshiach dedicate holy to the G-d of the 1st Sinai Commandment? Again a question never asked!
Brit does not mean covenant. A bad translation. Just that simple. Tefillah does not mean prayer. A bad translation. Just that simple. Tefillah unlike saying Tehillem entails swearing a Torah oath. Just that simple. Impossible to swear a Torah oath without שם ומלכות. This tohor time oriented commandment which requires שם ומלכות, impossible to grasp without the Oral Torah logic system known as פרדס. Translating abstract Hebrew words to other languages amounts to false translations. Just that simple.
The Name שם, directly refers to the revelation of the Divine Presence Spirit revealed in the revelation of the 1st Sinai commandment. Any attempt to “convert” this Spirit Name to words: YHVH, Jehova, Jesus, Allah etc amounts to the sin of the Golden Calf wherein Israel 40 days after the revelation of the Spirit Divine Presence Name many of Israel translated to a false translation word אלהים! The Torah revelation at Sinai exposes the tumah of any and all attempts to translate the Spirit Name revealed in the 1st Sinai commandment, and excluded in the Xtian bibles and Muslim korans, as the “Sin of the Golden Calf”. Just that simple. Righteousness does not come by way of Av tumah avoda zarah. Just that simple.
T’shuva does not mean repentance. A bad translation. Just that simple. T’shuva has everything to do with the struggle, think of Esau and Yaacov in the womb of Rivka, between the two opposing Yatzirot within the bnai brit chosen Cohen peoples’ hearts. Hence the Torah incorrectly spelled heart as לבב rather than לב. Rabbi Yechuda Ha’Nasi – the author of the Mishna, the foundation to study the Oral Torah revelation of the 13 tohor middot revealed to Moshe, 40 days after the sin of the Golden Calf, on Yom Kippur; Yom Kippur where HaShem did t’shuva and annulled the vow to make Moshe the chosen Cohen nation rather than the seed of Avraham Yitzak and Yaacov! T’shuva learns from the father who annuls the vow made by his young daughter, or the Husband who annuls the vow made by his wife. Both of these Torah precedents serve to define the mussar of T’shuva! Repentance has no portion, it plays no part in annulling a vow. Just that simple. The translation of t’shuva to repentance a false translation. Just that simple.
Peace a false translation of Shalom. The latter a verb which stands upon the foundation of trust. The former evil translation a noun that amounts to pie in the sky false rhetoric. Like the “peace negotiations” between Arabs and Jews. Post Oct 7th Jews do not trust Arabs of Gaza. Shalom learns from the Torah mitzva of Shabbat. This precedent mitzva of shabbat, the Talmud builds around the 3 meals. A person does not invite an enemy into his home to sit and meal together – ever. No trust No shalom. Just that simple. The false & sophomoric translation of the substitute word “peace”, just that simple – utterly false.
The term יראת שמים, commonly mistranslated as: Fear of Heaven – another false translation. A טיפש פשט literal translation on par with the fundamentalist belief that the Genesis creation story literally refers to the creation of the Universe in 6 days! Bible toting Xtian fundamentalists absolutely abhor Charles Darwin’s theory of evolution. In 1925 the Monkey Trial between John T. Scopes teaching evolution in a state-funded school! Comparable to the dispute between Galileo vs. the Poop. יראת שמים, a metaphor which refers to protecting ones’ Good Name reputation. Hence the Hebrew term: Baal Shem Tov/Master of the Good Name. Mistranslating this abstract Hebrew metaphor to “fear of Heaven” as false as the absurd notions of Xtian fundamentalists concerning the Creation story in the opening Aggadic mussar of the first Book of the Torah – which introduces Av tohor time oriented commandments.
Emunah does not correctly translate into “faith”. Emunah learns from the precedents of Moshe standing before the Court of Par’o on the matter of Par’o decree which withheld the straw required to make brick and the consequent beating of Israelite slaves. Another precedent: the rebuke of Yitro when Moshe judged the nation alone by himself. The Torah defines emunah as the righteous pursuit of judicial justice; wherein the Courts make fair restitution of damages inflicted by party A upon party B. The false substitution of faith as personal belief in some theologically decreed Creed concerning the nature of the Gods. This latter perversion of emunah, it defines the Av tumah 2nd Sinai commandment know avoda zarah: do not worship other Gods.
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