Tag: who-do-you-say-i-am

Mark 8:27-30 New American Standard Bible 1995

Peter’s Confession of Christ

²⁷ Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?”  ²⁸ They told Him, saying, “John the Baptist; and others say Elijah; but others, one of the prophets.” ²⁹ And He continued by questioning them, “But who do you say that I am?” Peter *answered and *said to Him, “You are ^[a]the Christ.” ³⁰ And He ^[b] warned them to tell no one about Him.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

So much of our Christian life is devoted, not to learning new things, but to remembering things that we’ve already come to know and believe. And as we come together week after week, much of our time is given to reminding one another what is the truth and encouraging one another to keep on believing.

Mark begins his Gospel by announcing that he is writing the Gospel of Jesus Christ, the Son of God. In the very first verse He makes some bold claims: That Jesus is the promised, anointed One of God and that Jesus is in fact, God is in flesh.  Mark makes this declaration and then he writes the Gospel to show the real true evidence of this claim. It’s true: Jesus is the Christ, the Son of God.

Through the first eight chapters of the Gospel, Mark records miracle after miracle and proof after proof that Jesus is no ordinary man, but that He is in fact the Son of God. And while many come to Jesus and even say positive things about Him, no one up to this point has actually confessed Jesus as the Christ.

Now, in Mark 8:27-30 we come to a significant transition as Peter makes this great confession of faith: You are the Christ.

Jesus Opens Blind Eyes

The 12 disciples’ dullness of faith and their slowness to believe has been well documented throughout the Gospel, but it now becomes particularly evident in chapter 8.

Mark 8:17-21 New American Standard Bible 1995

¹⁷ And Jesus, aware of this, *said to them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a ^[a]hardened heart? ¹⁸  Having eyes, do you not see? And having ears, do you not hear? And do you not remember, ¹⁹ when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They *said to Him, “Twelve.”  ²⁰ “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they *said to Him, “Seven.” ²¹ And He was saying to them, “Do you not yet understand?”

In 8:17-21 Jesus rebukes the disciples for their blindness and deafness. After this rebuke and before Peter’s confession Mark records that Jesus heals a blind man. Jesus came to open blind eyes and to enable us to see Him for who He truthfully is and this is what happens with the disciples: their eyes are opened.

The First Question – A General Assessment (8:27)

• Questions on the way– As Jesus and His disciples travel from Bethsaida to Caesarea Philippi (about 25 miles) Jesus takes an opportunity to ask the disciples some questions. It’s important to remember that these questions come right on the heels of 8:17-21. Jesus has rebuked them for their dullness of heart and knowledge, and now He inquires about the nature of their faith.
• A broader question – Before asking the more personal question Jesus asks a general question: Who do people say that I am? This isn’t really an attempt by Jesus to gain information; instead Jesus is helping His disciples to consider and ponder carefully the majority opinions about what they’ve heard of who He is.

The Response: An Insufficient Assessment (8:28)

The disciples share with Jesus that many people think positively of Him. They consider Him to be like one of the great prophets of the Old Testament or perhaps He’s continuing the ministry of John the Baptist – who was also well respected. Jesus greatly impressed the crowds but in the end their assessment of who He is proves to be woefully insufficient. He is far more than a prophet.

The Second Question – A Personal Inquiry (8:29a)

After beginning with the more general question Jesus moves to the personal. It’s no longer a question about the views of others or of public consensus. Jesus is asking them who they hardcore believe He truly is: Who do you say that I am? 

An Unprecedented Confession (8:29)

After all we’ve read about the disciples dullness of faith we may suspect that they will adopt one of the same positions as the crowds, but their response reveals that a change has occurred. Peter, on behalf of the others, makes this declaration: that Jesus is the Christ – the promised and anointed One of God. 

The gift of sight– How do the disciples go from lacking understanding to this bold confession of faith? As we consider the testimony of the blind man who was healed we are reminded that God opens blind eyes. In Matthew’s account Jesus tells Peter that the truth has been revealed to him by God (Mt. 16:15-16).

A Strict Warning (8:30)

Until the work of Jesus on the cross is completed Jesus continues to command complete total silence from those who believe. It’s not until after the cross that the people will be able to truthfully understand the work of the Messiah fully.

Observations to Consider

• The necessity of a right confession – The crowds thought well of Jesus, but only good thoughts of Jesus are not enough. It’s not enough to acknowledge Jesus as a good teacher or leader. Only those who see Jesus as the Christ and their Lord and Savior trust in His sacrifice on their behalf will be saved.
• Confession as a starting point – While a right confession of Christ is essential it is only the starting point in the journey of faith. Peter’s confession wasn’t an end, but a beginning. We must be a steadfast people of ongoing and unswerving allegiance to Christ and Christ alone (Acts 4:8-12).
• A confession that costs everything – As we make claims that differ from public consensus we will definitely face opposition. Jesus makes it clear that following Him is extraordinarily costly (Mark 8:34-38) – but this is the way of our faith.
• A confession that gains you everything – While there may be much sacrifice in following Christ, the gain far outweighs the loss. In Christ we have rest, hope, joy and peace both for today and for eternity. (Psalm 23, Psalm 139, John 14:1-14)

Test Yourself! Who Do You Say (Believe) Jesus Is?

When we are out in public, we meet people and get to know them a bit, it’s not unusual to ask each other about work or hobbies or other interests. We look for information to learn about others and to see what we might have in common.

It would be very rare, indeed, though, to hear a question like this one that Jesus asked: “Who do you say I am?” “Who do you say Jesus is?” And yet this is one of Jesus’ most important questions because it focuses on his identity, purpose.

Today, Jesus asks this question of each of us too. And it is not an easy question. It takes deep thought and reflection because our response will reveal how we go about our everyday life and in whom (or what) we believe and have faith.

Peter answered Jesus by saying, “You are the Messiah”—that is, the Christ, the Son of God, who came to save us from sin and death. And if we say the same, we heartily declare that our steadfast faith and life are grounded in Jesus Christ.

This affects how we pray, how we interact with others—how we live our whole lives. It also guides and directs us to find that place of peace and security in the Lord our God alone who completely loves us and has this world in his hands.

If we merely think that maybe Jesus is the Messiah, that will affect our lives too, and our foundation will feel less secure. Hopefully it will prompt us to ask Jesus himself, “Dear God, just how do you want me to live?” (Matthew 7:24 – 29).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 ^1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

^3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

^5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

⁷ Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

⁸ Who is this King-Glory?
    God, armed
    and battle-ready.

⁹ Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

¹⁰ Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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