A Lesson in Temptation: “I Give You only Good things because I have only Loved you with an Everlasting Love!” Genesis 2:4-9

Genesis 2:4-9Amplified Bible

This is the history of [the origin of] the heavens and of the earth when they were created, in the day [that is, days of creation] that the [a]Lord God made the earth and the heavens— no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to [b]cultivate the ground, but a [c]mist (fog, dew, vapor) used to rise from the land and water the entire surface of the ground— then the Lord God [d]formed [that is, created the body of] man from the [e]dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit]. And the Lord God [f]planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there. And [in that garden] the Lord God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

In the beginning, as God created and then developed his new world, he formed a perfect garden in which he could live in loving relationship with human beings.

Because of His Everlasting Love for us, God ­wanted humans to flourish, and He wanted all of this creation to flourish through their care and stewardship for it.

In that perfect Garden of Eden human beings lived together in harmony with the rest of creation, happily, joyously, serving and communing with God.

There humans were free to eat from any tree they wanted—except from the one which God specifically identified: “the Tree of the knowledge of good and evil.”

What did God know of the “Tree of the knowledge of good and evil” which He deliberately withheld from humanity ears?

What exactly did God know of the power of the “Tree of the knowledge of good and evil” should humanity ever become partakers of the fruit on that one Tree?

Why did God even create that Tree in the first place if He knew the enormous risk He was taking by even placing the Tree before their eyes and taste buds?

Surely God already knew the magnitude of both the “good and evil” outcomes which would manifest itself – should mankind become aware of good and evil.

Maybe you know how this story goes by now—humans disobeyed God and ate the forbidden fruit, bringing great chaos into God’s good world (Genesis 3).

Why did they eat the fruit when they were told not to?

Well, it all began with the unceremonious arrival of temptation and desire.

They were coerced, tempted to think that the fruit would make them like God, knowing good and evil, thus began temptation, desiring what was forbidden.

They were tempted to think that God was keeping good things from them.

Temptation is just the uncompromising inner feeling that we are the most independent people on the face of this planet called Earth.

That we know quite literally everything there is the ability for us all to know.

That’s something that we all go through as a kid.

Now, this lifestyle that I’m in, the same thing exists!

But it’s 10 times worse, because I am 10 times older but not so much the wiser, because of the internet, the “information super highway,” literally everything “good and evil” is right at mine and our own children’s fingertips and disposal.

When you’re in the limelight, when the full magnitude of the limelight is always available to anyone with a desire to “know” and you can get anything you want, whenever you want it and you can “encode” this limelight and keep it “secret,”

Label it “My Eyes Only” and store it in clouds behind highly complex passwords known only to users and owners of those clouds, the most intrepid of hackers.

And of course, the knowledge of God, the Father and God the Son and the Holy Spirit, from whom there is no such thing as secrets which can never be known

But we know that only because of our Heavenly Fathers everlasting love for us, He continually and continuously desires to keep His connection to His children.

Temptation and desire will always continue their efforts at singing their songs deep into our vulnerable souls – constantly enticing us to stay away from God.

It is a song and dance show they know quite expertly – ticket sales at an all time high every single moment of every single day – directly into every last ear drum.

And we listen …. and listen …. and listen …. and listen some more

So, our desire to return to God’s perfect Garden gets further and further eroded.

But perhaps we also end up forgetting, while we and our hearts and our souls are exclusively tuned in to, listening to temptation and desires radio station,

God has His own radio station ….

Psalm 19:1-5Amplified Bible

The Works and the Word of God.

To the Chief Musician. A Psalm of David.

19 The heavens are telling of the glory of God;
And the expanse [of heaven] is declaring the work of His hands.

Day after day pours forth speech,
And night after night reveals knowledge.

There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.

Yet their voice [in quiet evidence] has gone out through all the earth,
Their words to the end of the world.
In them and in the heavens He has made a tent for the sun,

Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.

And it too is continually and continuously playing its message ….

Proverbs 1:8-19Amplified Bible

The Enticement of Sinners


My son, hear the instruction of your father,
And do not reject the teaching of your mother.

For they are a garland of grace on your head,
And chains and ornaments [of gold] around your neck.
10 
My son, if sinners entice you,
Do not consent.
11 
If they say, “Come with us;
Let us lie in wait to shed blood,
Let us ambush the innocent without cause;
12 
Let us swallow them alive like Sheol (the place of the dead),
Even whole, as those who go down to the pit [of death];
13 
We will find and take all kinds of precious possessions,
We will fill our houses with spoil;
14 
Throw in your lot with us [they insist];
We will all have one money bag [in common],”
15 
My son, do not walk on the road with them;
Keep your foot [far] away from their path,
16 
For their feet run to evil,
And they hurry to shed blood.
17 
Indeed, it is useless to spread the baited net
In the sight of any bird;
18 
But [when these people set a trap for others] they lie in wait for their own blood;
They set an ambush for their own lives [and rush to their destruction].
19 
So are the ways of everyone who is greedy for gain;
Greed takes away the lives of its possessors.

When Rabbi Jesus taught his disciples to pray, “Lead us not into temptation, but deliver us from the evil one” (Matthew 6:13), he was not casually suggesting it was all about someone else or something else is drawing us into temptation.

We are responsible too.

Dealing with life’s temptations and desires calls for an acute awareness of the high energy tempting ­power of sin. It includes recognizing that others, like the proverb writer and our parents, acknowledge the powerful temptation of sin.

The words of the tempter can seem so impossibly enticing or desirable, and they will eventually, inevitably wear us down. Temptation is everywhere in our lives. A wise person knows this. A wise person hears the proverb writer say, in effect, “temptation and desire takes away the lives of those who give in to it.”

Temptation and Desire will always, forever, play and sing their enticing songs.

Truth: Sin always will remain an impossibly self-destructive irresistible force.

Victorious living through Christ Jesus our Savior does not mean freedom from temptation’s desire, nor does it mean freedom from mistakes. E. Stanley Jones

We all have many vulnerabilities that can sidetrack us from reaching our goals.

Pray! Recognize the times when you’re most likely to give into temptation, and make it harder for a single moment of weakness to sabotage your best efforts.

It’s terribly sad when we continuously and continually, irresistibly, succumb to the songs of temptation desire and we just end up hurting others and ourselves.

Truth also is that the Word of God for the Children of God is also irresistible, always and forever an continually and continuously playing its powerful song.

Hebrews 4:12Amplified Bible

12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [a]sword, penetrating as far as the division of the [b]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

Listening continually, continuously, everlastingly, to that particular ‘GOD’ song, how­ever, will enticingly, inevitably, leads us to life as God intended it.

Master Rabbi Jesus put it this way: “I have come that they may have life, and have it to the full” (John 10:10).

For the everlasting love of us …

Consider Jesus’ temptation. First, the Spirit drove him into the desert.

That reminds us that Father, Son and Holy Spirit are one God with one purpose for us, and that purpose is the redemption of the entire creation.

Why the wilderness? Because the wilderness is the barren habitation of lizards, snakes, scorpions, barbed plants, buzzards and such like. It is representative of the world of sin, the world of the devil, the world of lies, deception and death.

It was there, on the devil’s own turf, so to speak, that Jesus encountered the devil and defanged his power to tempt, entice and to overpower humanity.

Jesus was at his weakest, physically speaking, after 40 days without food, but even at his weakest, he made short work of the devil’s best stuff—satisfaction of physical appetites (“turn these stones into bread”), power, and wealth and influence (“rule all the kingdoms of the world”), and self-indulgent arrogance (“show how important you are by jumping off the temple wall and making the angels catch you”).

When it was over, the angels waited on him. He ate a legitimate meal, provided from the Father by the angels, not a meal the devil offered. And all this was only the starting point of his long journey to Jerusalem to be crucified, killed, buried and and three days later to be resurrected unto glory — as one of us for all of us.

What more could we ask? The very God we are afraid doesn’t like us, is fed up with us and won’t forgive us again, is the God who loved us so much that he sent his Son, not to condemn the world, but to save the world (John 3:16-17).

Take heart

In Christ Jesus, God has done for us what we could never do for ourselves.

He has taken our sins on himself, forgiven us, reconciled us with himself and made us a new creation in Christ—redeemed, healed in mind, spirit and body and perfectly unified with him.

Though we do not yet see what he has made us to be in Christ Jesus our Savior, we can trust his word that at his appearing, we will be like him (1 John 3:2).

In constant and continual conflict against our own desires and temptations, then, we can each take heart. Christ is with us and for us, drawing us to him and away from sin, but when we do sin, we have an advocate with the Father, Jesus Christ, the Righteous One, who not only set the example for us, but also made atonement for the sins of the whole world, including ours (1 John 2:1-2).

The lyrics neither Temptation and Desire don’t want you to hear God singing is,

“No, my children, I am not keeping good things from you. See, just as I did long ago, I give you good things to eat, to love you, to heal you and to nourish you. By this gift from my hand, may you realize that you cannot flourish apart from my love.”

“First and foremost Consult God, not your fears but your hopes and your dreams. Think neither long nor hard about your frustrations, but about your unfulfilled potential. Concern yourself not with what you were tempted to do but tried and failed in, but concern yourself instead, with what it is still possible for you to do.” Pope Saint John XXIII

The Christian life is not about making one better at resisting temptation. It’s about making you new. Many people struggle to overcome temptation because they do not see the distinction between the two. But when you become a new creation in Christ, everything is possible for Christ becomes possible for you.

Trust him. He did it for you!

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, my Father, Beautiful One, Your grace is awe-inspiring, and every day, I see more and more how wonderful Your salvation is to me. Lord, mold me, shape me into Your image. Change my heart. Conquer my mind. Fill my soul. Control my hands and my lips. I do not want to abuse the grace You bought for me on the cross. Guide me to use my freedom, not for sin, but for love and good deeds. Pray I will never ever forget how precious the grace is that You have given to me. Fix my eyes upon the cross and on the day my lowly body will be transformed to be like Your glorious body. Angus Dei! Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://translate.google.com/

Acknowledging Our Holy Discontent! Acknowledging, Allowing Ourselves to be Overcome by our Savior. Mark 1:12-13

Mark 1:12-13Amplified Bible

12 Immediately the [Holy] Spirit forced Him out into the wilderness. 13 He was in the wilderness forty days being tempted [to do evil] by Satan; and He was with the wild animals, and the angels ministered continually to Him.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

“I can resist everything but temptation!” says the Irish Poet Oscar Wilde.

“I generally avoid temptation unless I cannot resist it any longer.” Mae West

“I can resist anything but temptation!” says the bumper sticker.

“Temptation is the devil looking through our keyholes. Yielding is opening the door, inviting him in to stay and live with us for awhile.” Billy Sunday

As Christians, we know that temptation toward sinful, illegal or destructive things needs to be resisted, and yet we often find ourselves losing the battle.

That is not only frustrating, it can get downright depressing, it can even make us start to raise inner doubts, question whether God still loves, cares about us.

The promised land was just across the Jordan River, but the land on the near side of the ­river looked good for grazing.

So the tribes of Reuben and Gad petitioned Moses to let them settle in that area.

In doing so, they faced the temptation of settling in a place determined by their possessions rather than by the Lord’s promise.

When Moses challenged them, choose their “stuff or choose God” the tribes relented, agreed to go with the others across the Jordan to conquer the land.

Settling down and being content an being fulfilled merely with the things of this earth around us is so tempting.

The more we have, the easier it is to focus solely on this life.

Rather than keeping our eyes on the promises of God, we tend to see the things around us and be satisfied with them.

Christian faith is supposedly marked by our measures and our degrees of holy discontent with earthly treasures.

That choice, that decision and those affirmation are easy when things are easy.

That array of things, perhaps not no easy to live with when things are difficult.

But as Chris­tians, we need to long for Christ and his kingdom even when things are good, because we know Jesus is the greatest example, the greatest mentor.

Mark 1:9-13Common English Bible

Jesus is baptized and tempted

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. 10 While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. 11 And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”

12 At once the Spirit forced Jesus out into the wilderness. 13 He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him.

We all face temptation.

No one is immune from temptation.

The bad news about temptation is that it usually doesn’t happen when we’re ready for it.

It usually happens in those moments when we’re tired, or sad or disappointed about something.

And while we all face temptation, when we give into it, we often feel really bad.

We wish we were better about fighting it or saying no to the things tempting us.

Immediately after being baptized by John, immediately after hearing all of the wonderful all thumbs up accolades and affirmations from His Father in Heaven, we read that Jesus is immediately driven into the wilderness by the Holy Spirit.

What prior planning and preparation did he have?

Complete Faith and Trust in His Father God and the Holy Scriptures!

What preparation did he ask for as a precondition to entering the wilderness?

Complete Faith and Trust in His Father God and the Holy Scriptures!

What time did His Father God give him to “pray and study himself into shape?”

Complete Faith and Trust in His Father God, His perfect understanding and interpretation of the Holy Scriptures as taught to Him! Psalm 119:1-16

What resistance did Jesus offer up to His Father in Heaven before His entering?

None but implicit and innate trust in the truth found in God’s Holy Scriptures!

Hebrews 4:11-16Amplified Bible

11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [a]sword, penetrating as far as the division of the [b] soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15  For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

Jesus is so much more than a role model

The fact that Jesus was tempted in all points like as we are teaches us at least three things.

One thing is Jesus’ perfect reliance on the Power of God through Scriptures.

One thing it teaches us is that just as Jesus overcame every temptation, so we need to follow his example, make every effort not to fall to temptation either.

But there is so much more here to acknowledge, and it makes all the difference.

If Jesus were merely a great role model that we should follow, there would be no hope for us.

Following Jesus would then just be another of the world’s many religions — humanly devised systems of coping with bad behavior and plagued consciences.

The other thing these temptation passages teach us is Jesus overcame every temptation in our place, as one of us, both representing us and substituting for us before God.

Notice where Hebrews 4 places the emphasis:

First, Jesus is presented as an incomparable High Priest (v. 14).

The job of a high priest is to mediate on behalf of the people toward God.

He offers the sacrifices and acts as the go-between to get everything straightened out between sinning people and God.

In religion, this concept keeps people mindful of the need to behave better and establishes a hierarchy of humans that can exercise control over the masses.

The Gospel is not, can never become, another religion

But the gospel is not another religion.

The gospel tells us that the real and true High Priest is God himself, the Second Person of the triune God — the one who became Jesus Christ. He died and rose from the dead in glory, and now is in heaven as a glorified man and the Son of God at once, making actual peace between sinning humans and God.

Jesus did not sin; he took all the sin of humanity onto his own shoulders.

But all the sin in the world was no match for the Son of God. In him, sin, all sin, found its demise. In Christ, God destroyed the work of the devil and defeated sin — our sin — once and for all. This is not religion; it is the gospel of our Savior.

That is why Hebrews 4 emphasizes the truth that Jesus sympathizes with us in our weaknesses, and the truth because of Jesus doing what he did regarding sin, we can come forth with a holy discontent for the world and a holy boldness to the throne of grace to receive mercy and find grace to help in time of need.

We find the same emphasis in Hebrews 2:17-18.

He became like us humans in every respect for the express purpose of being a merciful and faithful high priest in the service of God.

He can help those who are being tested because he was tested like they are.

How does he help them?

By his sacrifice of atonement (restoration to fellowship with God) and by being merciful (He forgives you) and faithful (He will do it every time).

Hebrews 3:12-19Amplified Bible

The Peril of Unbelief

12 Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving [a]heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God. 13 But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication]. 14 For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end, 15 while it is said,

“Today [while there is still opportunity] if you hear His voice,
Do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah].”

16 For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies were scattered in the desert? 18 And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]? 19 So we see that they were not able to enter [into His rest—the promised land] because of unbelief and an unwillingness to trust in God.

If we will only 100% fully and completely Trust him

Influenced by all this temptation, how do you get in on all this grace and mercy?

With such an astoundingly horrible track record of disobedience to rely upon,

I believe what makes resisting temptation difficult for many people is they don’t want to expend any of the necessary effort to discourage it completely.

Hebrews 3 says, “Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God” (v. 12, NRSV)

It goes on to say, “But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness” (v. 13).

How does sin deceive us?

One way is by telling us, in effect: “Ha! God won’t forgive you this time. You’ve crossed the line, pal, and the jig’s up. His mercy only goes so far, you know, and frankly, it’s reserved for those who clean up their act and stay in shape — not for the likes of you, you old filthy worn out completely useless ugly bag of sin.”

Look how verse 14 puts it: “For we have become partners of Christ, if only we hold our first confidence firm to the end” (NRSV).

In other words, trust him.

Trust him to do what he says he does for you — forgives you. Trust him to be what he says he is for you — faithful.

Trust him to know what he’s doing.

Trust him to love you the way he says he loves you.

Trust him to be the Creator, the Redeemer of his Creation that he claims to be.

How can you lose out on such a great salvation?

The same way you would lose out on a million dollars if you got a letter from the bank telling you someone had put it in your account, but you did not believe the bank and never went to take it out — by not believing, by not trusting in God.

By not trusting the giver of the gift. By not trusting God to love you and forgive you and transform you and make you his own child like he tells you he has already done (Ephesians 2:4-6; Colossians 1:13-14, 22; 2:13; 1 John 3:2).

Good news

The gospel really is good news!

Trouble is, for many of us, it seems too good to be true.

We want to have at least a short list of “do’s and don’ts” to separate the wheat from the chaff.

But God gave us no list.

God’s purpose in creation was to let us prove ourselves.

The plan was explained to us within the Psalms (139) before we were born.

We were weaved enough there to qualify for the opportunity to choose against temptation here to prepare for eternal life, the greatest of all the gifts of God.

He gave us himself.

In Christ, I thoroughly believe we have everything we need for salvation.

John 16:29-33Amplified Bible

29 His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech! 30 Now we know that You know all things, and have no need for anyone to question You; because of this we believe [without any doubt] that you came from God.” 31 Jesus answered them, “Do you now [at last] believe? 32 Take careful notice: an hour is coming, and has arrived, when you will all be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. 33 I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

We are not worth caring about or saving because we convince him we are; we’re worth caring about and saving because he decided we are and he did it by Christ.

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father God, my only believable and faithful Way Maker, My Chain-Breaker, My Promise Keeper, My Light of my life in the Darkness of sin, I know that You want me to resist temptation. I know You have not allowed any temptation to befall me which is beyond my strength to resist. In You, I have the freedom to choose not to sin, and You have given me Your Spirit to stand firm against temptation. When I am tempted to sin, help me instead to focus on Your goodness to me that is demonstrated by the cross. Fill me with Your Spirit and make me hate sin as much as You do. You have bought my life with the precious blood of Your Son and in His name, I pray. Amen.

https://translate.google.com/

A Lesson in Beginning Transition: 4 Tips to Understanding, Communicating the Gospel of Jesus Christ. Mark 1:1-8

Mark 1:1-8 Common English Bible

Beginning of good news

The beginning of the good news about Jesus Christ, God’s Son, happened just as it was written about in the prophecy of Isaiah:

Look, I am sending my messenger before you.
He will prepare your way,
a voice shouting in the wilderness:
        “Prepare the way for the Lord;
        make his paths straight.”[a]

John’s preaching

John the Baptist was in the wilderness calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins. Everyone in Judea and all the people of Jerusalem went out to the Jordan River and were being baptized by John as they confessed their sins. John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey. He announced, “One stronger than I am is coming after me. I’m not even worthy to bend over and loosen the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.”

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The 66 books of the Bible include diverse and various kinds of literature, but the Four Gospels may be the most unique literary genre included in God’s Word. 

So how should we seek to handle these four amazing and awesome books?

Please, keep reading to discover a few tips for understanding the Gospels.

The book of Mark begins like this: “The beginning of the gospel of Jesus Christ, the Son of God.”

The Greek noun translated “gospel” is euangelion.

The word refers to an announcement of good news or “glad tidings.”

It was in common use in the Roman world when Mark connected it to his account of Jesus.

However, Mark claimed it and redefined it, declaring the ultimate good news to be Jesus Christ and His message of salvation.

(Note: Most scholars believe Mark was the first Gospel written.)

Sometime around the end of the 1st century, the church formally began to use the word “gospel” to identify the written accounts of Jesus’ life.

The Gospels became a new and unique literary genre. 

The Gospels share some similarities with biographies since they focus on the multi-faceted life of one person.

However, the Gospels don’t cover all of Jesus’ life, but instead focus primarily on His ministry, death, and resurrection.

They also feature the teachings of Jesus.

As a literary genre, the Gospels uniquely blend history and theology.

They combine a narrative of Jesus’ life with large blocks of His teachings.

And each is presented from a different eye-witness account. 

4 Tips for Gospel Interpretation

The following tips will equip us for more properly understanding the Gospels!

1. Read Horizontally

Since many of the actions and teachings of Jesus appear in more than one Gospel, we can expand our understanding by reading the different accounts.

Scholars refer to this as “reading horizontally” or reading across the Gospels.

For instance, the miracle of the feeding of the 5,000 is recorded in all four Gospels (Matthew 4:13-12, Mark 6:32-44, Luke 9:10-17, and John 6:1-15.)

Keep in mind, that each Gospel writer brings their own distinctiveness to the account. Each chose to highlight different aspects of an event of teaching for a specific purpose. Differences between the Gospels don’t equal contradictions.

For a good resource to help you read horizontally, look for a synopsis or parallel of the four Gospels.  

2. Think Vertically

Each passage must be kept in the larger context of that individual Gospel.

Ancient Jewish writers were more concerned about overall structure and theme than they were strict chronological order.

The Gospel writer strategically placed each event and teaching in a particular order within the book for a reason. Pull back from your primary passage and look for and examine themes and similarities in the larger surrounding context.

3. Keep the Purpose and Audience in Mind

The apostle John ended his Gospel like this: “Now there are also many other things that Jesus did. Were every one of them written, I suppose that the world itself could not contain the books that would be written” (John 21:25).

None of the Gospel writers recorded the whole story.

Each selected the specific events and teachings to include, arranged them in a particular order, and presented them in such a way to fulfill a writing goal and connect to his audience and their needs.

For instance, John’s purpose was theological. (See John 20:30-31). That’s why John’s Gospel contains more of Jesus’ teachings than any other Gospel.

Matthew’s Gospel is very “Jewish” and Luke’s is more oriented to the Gentile reader. This kind of background helps us better appreciate the author’s intent. 

4. Recognize the Genres within the Genre

As mentioned above, the Gospels uniquely combine historical narrative and Jesus’ teaching. Even Jesus’ teaching includes a variety of styles and literary devices like parables, metaphors, hyperbole, and more. To properly understand a passage, we need to correctly identify and deal with interpreting each style. 

Example: Consider one possible approach to communicating the Gospel.

THE GOSPELS: MARK 1:1-8 – A LESSON IN TRANSITION

How would you describe the message of John the Baptist? 

Mark said that John preached “a baptism of repentance for the forgiveness of sins,” but that his message was, “After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”

To set the context, Mark cites the words of Isaiah, combining them with a well-known prophecy from Malachi 3:1, about the messenger whom God would send to “prepare the way for the Lord.”

Mark 1:1-8 Christian Standard Bible

The Messiah’s Herald

The beginning of the gospel of Jesus Christ, the Son of God.[a] As it is written in Isaiah the prophet:[b]

See, I am sending my messenger ahead of you;
he will prepare your way.[c][d]
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make his paths straight![e]

John came baptizing[f] in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem were going out to him, and they were baptized by him in the Jordan River, confessing their sins. John wore a camel-hair garment with a leather belt around his waist and ate locusts and wild honey.

He proclaimed, “One who is more powerful than I am is coming after me. I am not worthy to stoop down and untie the strap of his sandals. I baptize you with [g] water, but he will baptize you with the Holy Spirit.”

A Logical Series of Questions which might come to your mind and may be asked:

What is the connection between preparing the way for the Lord and repentance for the forgiveness of sins? And what does that have to do with Mark’s statement of John’s message: one more powerful than he would come, one who would baptize with the Holy Spirit?

Let’s begin with the message from God’s Prophet Malachi.

Time to Repent

The prophecy the Evangelist Mark quoted from Malachi warned about a coming day of great judgment against unfaithful Israel and Judah.

In Malachi 2:17, the prophet declared, “You have wearied the Lord with your words … By saying, “All who do evil are good in the eyes of the LORD, and he is pleased with them” or “Where is the God of justice?”

The next verse, Malachi 3:1, is the one Mark used in describing the role of John the Baptist. It is the answer to the rhetorical question just posed by Israel.

Here is what the God of justice is going to do:

“’I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will certainly come,” says the LORD Almighty.”

But, says verses 2-5, the Lord’s coming will entail a harsh, powerful cleansing and purifying of his people. He will come, He will set things right and He will deliver the weak and disadvantaged and the lost from their cruel oppressors.

The Lord Himself declares His intent, sets the stage for future generations:

One day soon, His Judgement will come and who will dare stand against it:

“But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap.”

What can this mean, considering God’s unchanging faithfulness, but a call to repentance — a call to turn back to God?

Our God will never turn away from his covenant faithfulness despite Israel’s unfaithfulness, and for this reason Israel will not be destroyed (v. 6).

Therefore God will, in his grace and love, save all who will turn to him (v. 7).

It may have appeared for a time that there was nothing to gain by serving God and that only evildoers prosper (vs. 14-15), but that was never really the case (v. 16). God never leaves nor forsakes those who put their trust in him (vs. 16-18).

Therefore, God says, before this great and dreadful day of judgment comes, he would send them “the prophet Elijah”, who would bring together as one the hearts of the fathers, the children, that is, the hearts of Abraham, Isaac and Jacob unite with the hearts of the generation upon which this judgment falls.

Transitions

In this righteous way (Psalm 69:9, Romans 3:21-22, Matthew 3:15), through the sudden coming of the Lord, His Zealousness for His House, to his temple in cleansing judgment and forgiving grace, preceded by the voice of preparation crying deep into the wilderness, God would bring together the old with the new.

The Genesis creation would find its redemption in its transition into the new creation in Jesus Christ.

The old covenant would find its fulfillment in its transition into the new covenant in Jesus Christ (see Jeremiah 31:31; 2 Corinthians 3:14).

The prophets of Israel would find their climax in John the Baptist (see Matthew 11:11 and Luke 16:16) and their fulfillment in the transition to the One whose sandals John knew he was “not worthy to stoop down and untie” (Mark 1:7).

And utterly wretched sinners like you and me would find love, forgiveness and redemption in the welcoming arms of the Father as he transitions us into his new creation in Jesus Christ (see 2 Corinthians 5:17 and Romans 8:38-39).

The “beginning of the good news about Jesus Christ” (Mark 1:1), rooted in creation itself and expressing itself unceasingly throughout history in God’s faithfulness to his covenant promises, finds its grand consummation in the One who is “here walking among us” and “will baptize you with Holy Spirit” (v. 8).

In Christ Jesus, God has brought together all things in heaven and earth and reconciled them to himself in his new creation (see Colossians 1:19-20 and Ephesians 1:9-10).

That is why the Apostle Paul instructed the church at Galatia,

“Neither circumcision nor uncircumcision means anything; what counts is the new creation” (Galatians 6:15).

New Creation

Let’s be brutally honest for a necessary change of pace.

It might be encouraging or even inspiring to hear that we are a new creation, but the truth is, we don’t often feel very much like a new creation.

We usually feel more like a continuously struggling creation, a tired, worried, depressed, bipolar, barely-hanging-on-by-our-toe and fingernails creation.

I encourage you today – PLEASE do not let that get you down.

That is how things are right now, but it will not always be so.

The day will come when the new creation God has already made you to be in Christ will be fully unveiled (Colossians 3:1-4). And when that happens, there will be no more crying, no more pain and no more death (Revelation 21:4).

Even now, our hope lies in this: God has proven in Christ his love for us and his faithfulness to us (consider the much deeper implications of Romans 5:6-8).

He has made our cause his own.

He has taken responsibility for us, sins and all.

He has taken us under his wing, and he will never let us go.

That is why we trust him.

God, who proved himself faithful to faithless Israel, is exactly the same God who is faithful to faithless you and me.

He is the same from the beginning, which means he has and always will be for you, working to help and to heal, and not to condemn (consider John 3:17).

If you have turned your back on God, please do not think nor believe for very long that He has turned his back on you. Quite the contrary. He’s got the porch light on and dinner on the table, waiting for you to come home. (Luke 15:20-24)

Individual Reflections: Begin Pondering “Transition”

  1. How was John the Baptist related to the beginning of the gospel of Jesus Christ (v. 1)?
  2. How did John fulfill the prophecies about preparing the way for the Lord (vs. 2-4)?
  3. What does Mark say is the connection between forgiveness and judgment?
  4. What about Mark’s opening words – “the beginning of facts regarding the Good News of Jesus Christ , the Son of God” has you thinking about past experiences?
  5. What about the physical appearance of John the Baptist which repels you from Him that draws you unto him, to his message of repentance and return to God?
  6. What does John’s message about a greater one to come mean for you?
  7. Where do you believe God is leading you through these first 8 verses of Mark?

    In the name of God, the Father and God the Son and God the Holy Spirit,

    Let us Pray,

    God who is my Father, My God of encouragement, there are so many philosophies and conflicting views out there. Give me an understanding of your truth, so I can discern, know what is right. May the Holy Spirit of God guide me into all truth. May I also be taught by Spirit-filled ministers and teachers of your word. I pray that I will, day by day, be purer in heart, soul and mind, so that I don’t hinder or block your truth through my sin and stubbornness. Jesus is my Cornerstone! I know your truth is my foundation for spiritual maturity and for wisdom in all facets, parts of my life. As I walk in your truth, help me better live out your daily purpose for my life. Amen.

    https://translate.google.com/