Tag: Prayer and Praying

Come! Please Look For Yourselves! To Witness The Stone is Now Rolled Away, Testify Death Is Now Utterly Defeated! Luke 24:1-8

Luke 24:1-8 New King James Version

He Is Risen

24 Now on the first day of the week, very early in the morning, they, [a]and certain other women with them, came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were [b]greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” 8 And they remembered His words.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

There is a new song of Triumph coming forth from the Heavens above.

Psalm 19 The Message

19 1-2 God’s glory is on tour in the skies,
    God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
    Professor Night lectures each evening.

3-4 Their words aren’t heard,
    their voices aren’t recorded,
But their silence fills the earth:
    unspoken truth is spoken everywhere.

4-5 God makes a huge dome
    for the sun—a superdome!
The morning sun’s a new husband
    leaping from his honeymoon bed,
The daybreaking sun an athlete
    racing to the tape.

6 That’s how God’s Word vaults across the skies
    from sunrise to sunset,
Melting ice, scorching deserts,
    warming hearts to faith.

7-9 The revelation of God is whole
    and pulls our lives together.
The signposts of God are clear
    and point out the right road.
The life-maps of God are right,
    showing the way to joy.
The directions of God are plain
    and easy on the eyes.
God’s reputation is twenty-four-carat gold,
    with a lifetime guarantee.
The decisions of God are accurate
    down to the nth degree.

10 God’s Word is better than a diamond,
    better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
    better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
    and directs us to hidden treasure.
Otherwise how will we find our way?
    Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
    Keep me from stupid sins,
    from thinking I can take over your work;
Then I can start this day sun-washed,
    scrubbed clean of the grime of sin.
These are the words in my mouth;
    these are what I chew on and pray.
Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar.

Except, who is listening to these raucous words of song and triumph?

The heavens sing their words of the Glory and Triumph of God!

They emanate from the deepest reaches of heaven down to the earth below.

They begin echoing outward unto a sleeping humanity from a place of death.

Hushed and Quiet though they may be in this moment at that place of death, they are none the less quite real and quite audible to those who will come to it.

The song will come unexpectedly to those whose hearts and whose souls were prepared to be curious about it, receive it and see it and then utterly believe it!

In this place of uncleanness and death, there is a sure and certain witness here!

In this place of darkness and stench, there is a sure and certain testimony here!

Let us now lend our eyes and ears to what this witness and testimony might be.

“Welcome to this Happy morning!”

“Welcome all ye curious ones!”  

“Welcome all ye despondent ones!”

“Welcome all ye silent and tearful and mournful ones!”

“Welcome all ye defeated, downtrodden and broken ones!”

“Welcome all ye faith-filled and faithful and hope-filled hopeful ones!”

“It is wonderful to gather in our beautiful Kingdom of God to celebrate the glory and triumph of God and the Resurrection of our Lord and Savior Jesus Christ.”

Yes! there is, emanating from here a new, fresh song of witness and testimony.  

Except, no one in particular is hearing, even listening to the words of welcome.

In fact, if we were to look at this place in that moment, we would see nobody.

Perhaps because the deafening silence of the glorious words “He is not here!” “praise God” are coming from an empty tomb which has been beckoning others where no others are paying attention, in close proximity or listening distance.

The expectancy of the glorious and triumphant message found from within the empty tomb is not one that is even the least bit anticipated, shared nor shouted.

The “Behold, Our God Wins!” witness and the living breathing testimony of the empty tomb sits all alone in a darkened silence in a place of the unclean dead.

Now, finally – a group of women come over the hill and down a path leading to the tomb of the one whom in life had been believed to be their “Messiah King.”

Three days ago, he had been brutally killed, humiliated as the ultimate criminal.

Because of Sabbath rules, he had been hastily buried and sealed behind a rock.

The women came bearing spices which they had prepared to finish preparing the not so pleasant smelling body of their dead best friend and their king.

But instead of finding a sealed tomb they came upon an open one.

Amazingly, unexpectedly, the stone had somehow been rolled off to the side.

Curious and probably just a wee bit afraid of what they would or would not find, they enter the tomb of their Rabbi and find it empty – there was just no corpse.

The women had come to anoint his body for the burial when they suddenly encountered a pair of angels asking this question – “so, why are you here?”

Followed up by the good news, “He is not here; he has risen!”

What a great and wholly unexpected sequence of “GOD” events for their souls.

Such wonderful good news.

The faith-filled faithful of God went to the tomb before all others were awake.

With their whole selves, in the darkness, their eyes beheld an open tomb and a rock much too heavy for them to remove by themselves rolled off to the side.

Instead of running away and screaming into the night to tell somebody else, the curiosity of the words to a new song reached their souls, so they all went inside.

They lingered inside and witnessed to an unanticipated, unexpected, emptiness inside the tomb of their fallen Rabbi they could not understand nor easily grasp.

As they were all greatly perplexed by this sequence of events, they clearly see the two men in shiny garments standing there, they clearly hear their words:

5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

“He is NOT here!”

“But, IS Risen!”

Jesus is alive!

Death is defeated!

Witness to, Testify that, The Stone Was Rolled Away

Luke 24:5-8 The Message

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

The gospel of Luke opened with angels delivering messages to Zacharias, Mary, some shepherds quietly going about their everyday duties protecting the sheep.

And to the shepherds, it was a melodious message of great joy for all people.

The message delivered here was also a message of great joy to all people.

Death had been conquered.

Jesus had defeated the power of death.

No longer do we have to fear death.

“Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians. 15:55).

Implications: the Witness and Testimony of a Rock Rolled Away

When we consider Jesus as Messiah, most of us think immediately in personal terms: Jesus is my Messiah. He forgives my sins. He lives in me. 

All of which, of course, is true.

But 1st-century Jewish expectations concerning the messiahship of Jesus were far broader than that.

If we had talked with a 1st-century Jew about his or her messianic expectations, we would have discovered hopes that were, in a sense far grander in their scope.

The Jews anticipated that their long-awaited Messiah would come to defeat the pagans who held sway over them, to decisively conquer their enemies, then to rebuild the temple, and to once again establish God’s just rule upon the earth.

Theirs was a nationalistic hope—a hope that the Messiah would come and vindicate the nation of Israel.

Jesus’ arrival, together with the miracles He performed, stories He told, and the prophecies He fulfilled, built to a great crescendo of high expectation among His followers, that Jesus was in fact sent of God as their true conquering king.

But just when they began to think that He really would be the one to politically redeem the people of Israel, at Calvary they saw all of their messianic hopes hanging up on a Roman gibbet, a gallows, an ugly instrument of pain and death.

And when Jesus cried out, “It is finished” (John 19:30), many of them must have quite literally agreed – any hope for their future of prosperity – was “finished.”

Now the question beckons us: How, then, did this group of believers, whose messianic hopes had been buried in a Palestinian tomb, not only continue to believe that Jesus was the Messiah but stand in the streets near where He had been executed and make an unashamed declaration of His messiahship?

The answer comes reverberating through the pages of the New Testament is found in the witness of an immovable rock having been summarily removed, somebody physically entering an empty tomb: the bodily resurrection of Jesus!

The angelic announcement to the women who had brought spices to embalm a corpse provoked a radical reassessment of what the believers had witnessed on the past Friday and a complete change in their view of their lives and futures.

When the Messiah reappeared among them, as alive as ever, these previously sad, sorrowful, defeated, brokenhearted disciples were radically transformed into bold, joyful witnesses with the loudest heartfelt songs of God’s triumph.

They now have a sure and certain witness, bearing testimony to the reality of Christ resurrected with a body that could be seen, handled, and touched, and yet also possessing capacities to do what His pre-resurrection body had not done.

His earthly work of salvation was finished;

His life and His reign were most certainly not!

By His Resurrection,

By God’s own Authority and only through God’s power,

His life and His reign were most certainly never going to end

Only in the disciples’ actions that night, seeing the rock moved away, their display of courage and not fear, to physically enter the tomb, enter, witness its emptiness, exit the tomb, hear the words of the two white clad angels, their recognition of His risen presence did Christ’s messiahship finally make sense.

Indeed, what the early Jewish believers discovered when they “found the stone rolled away from the tomb” (Luke 24:2) and saw “Jesus himself stood among them” entering through a locked and sealed door and into the Upper Room (v 36) was that an eternal hope, joy, and triumphant power ignited within their hearts.

And these remain available to all who put their trust in Jesus, the resurrected Messiah.

It is the triumph of the resurrection, and only the triumph of the resurrection, changes our witness of sadness, sorrow, and defeat into hope, joy, and power.

It is the resurrection, and only the resurrection, that declares that our Messiah will defeat His enemies, will restore His people, and will rule from sea to sea.

The Glory of God, The Triumph of God that morning, The resurrection of Jesus our Lord, Savior will change everything about how you go about your day today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

We Are One with the Risen Christ

Lord of life, we lift our hearts to you. As the dawn breaks, may we carry the unity we share into every moment knowing that we are one with the risen Christ. Lord, we lift our eyes to you. As the sunrises, may this moment stay with us, reminding us to look for the beautiful colors of promise in your word. Lord, we lift our prayers to you. As the dew air falls, may we breathe this morning in and know that like the earth, you sustain us, keep us and work within us always. And so, we lift our voices to you. We celebrate the greatest day in history, when Jesus rose from death, defeated darkness and bathed the world in stunning resurrection light. May we ever live to praise you! Thank you Lord of my my life and my Salvation that, in you, I no longer need to fear death and its great unknown. Instead, I can face it with confidence, knowing that you have truly defeated it. And, that on the other side of death, I will be with you forever.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Will The Cross Open Wide Our Eyes Too? The Centurion’s Unexpected Confession: His Declaration Of Jesus’ Innocence. Luke 23:44-49

Luke 23:44-49 Amplified Bible

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom]. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It was to become the Greatest Injustice in the History of Mankind.

As Prophesied by Jesus Himself three times to His Disciples.

Betrayed, Falsely Accused, a Bevy of False Witness testified against him.

A Kangaroo Court held in the darkest of street corners, behind locked doors.

By His own people who once declared the triumph of his life and ministry.

Pilate Himself declared his innocence, tried everything to release him alive.

But Jesus’ own people would have none of it – Crucify! Crucify! Crucify!

Beaten and Scourged and Humiliated to almost beyond recognition.

Forced to carry his own means of death.

Both Hands and Both Feet Nailed to the Cross in the most painful of ways.

Raised up for all the great gathered crowds to bear their ugliest witness to.

Ceaseless, Unrelenting Mockery and Scorn shouted and heard far and wide.

Finally, more quieted and Hushed Words are uttered and heard but by a few.

“I am Thirsty.”

“Father, Forgive them for they know not what they do.”

“It is Finished.”

“Father, into Your hands I Commend My Spirit.”

And finally, all the words come to their ends, Jesus is dead …

But into this moment when all else is suddenly hushed …

But the hushed flow of words continues from unexpected sources …

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

Who else had heard these words spoken by the Centurion, the man with the authority to command and lead others to do his bidding, the man under the even greater authority of Pilate, under ultimate authority of his Emperor.

Yes, who else heard these hushed words of the Centurion …

Luke 23:48 Amplified Bible

48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].

The Word of God for His Children was undoubtedly rare and and far rarer still were the Words of God for His Children to remain hush, unspoken in those days.

Now, it is two thousand some odd number of years later and we “hear” again.

Through the Word of God for His Children and Song we remembered the scene.

Good Friday has passed us by, we have returned to the comfort of our homes.

To quietly await the quiet and hushed arrival of the sunrise on Easter Morning.

In that between time, on that day of whatever comes rushing to your mind – perhaps the final rush of housework, shopping and meal preparation for the final assembly of family and friends and perhaps even your neighbors too …

Question: What happens in your heart when you think of Jesus on the cross?

Probably not too much because like most you are waiting for the Preacher to lead the morning worship and Preach their messages on Sunday morning.

A day meant for personal reflection, perhaps family devotionals is what …?

Perhaps, if you are like me and perhaps a few others who went home “beating their breasts in hushed acts of confession and reflection and repentance, it is a time of inviting the Holy Spirit to intercede into your all too hushed moments.

I guess it is too hard to spend any extra time with God (Matthew 6:6-7) to try to imagine the indescribable, immeasurable depths of injustice on Good Friday.

His suffering is especially hard to imagine during this season of the year when we are still perhaps remembering his Advent and thinking about his birth too.

Our hearts are filled with emotion – the joy, and triumph and the Glory of God, the single greatest act of God’s love and God’s Justice of all time. (John 3:16-17)

The hearts of those who witnessed the Lord’s suffering were filled with all sorts of emotions, too.

Like the Centurion’s, Does The Cross Opens Our Eyes?

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

The seasoned Roman officer handling the execution praised God and knew this man Jesus was not guilty of any crime.

The crowd went home with deep sorrow.

John and Jesus’ mother Mary and a few others stood by the Cross …

John 19:25-27 Amplified Bible

25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[a]Salome], [b]Mary the wife of Clopas, and Mary Magdalene. 26 So Jesus, seeing His mother, and the [c]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

Most of Jesus’ friends went home in repentance or watched from a distance.

We have all of these “reactions from the ground as they look up at the Cross.”

What are we to make of them still today – in these 21st century times, seasons?

We have not understood, indeed we cannot understand the implications of the the harshness, yet also the beauty of cross unless it has changed us personally.

After Jesus “breathed his last” (Luke 23:46), Luke records for us the reactions of those who witnessed the crucifixion.

“All the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts” (v 48).

Yes, there was sadness, but once the spectacle was over, they left to get on with their lives.

Verse 49 then informs us “all his acquaintances … stood at a distance watching” —and we can barely even imagine what was running through all of their minds.

But the most striking and the most personal reaction that Luke captures is that of the Roman centurion, who, seeing what had happened, “praised God, saying, ‘Certainly this man was innocent!’”—or, as the NIV renders it, “Surely this was a righteous man.”

Here, amid the darkness of hypocritical religious leaders, cynical rulers, and callous passersby, the hushed whispers of lingerers, is a tiny glimmer of light.

Perhaps the very last person we would expect to see the truth—a man with no previous connection to Jesus, no background in Old Testament studies, and no predisposition to the things of God, just utterly obeying his Roman bosses—not only grasped what he looked at, but he immediately responded personally to it.

He saw

“what had taken place”—the words of Jesus, the darkness overhead, the manner of His death—and realized, 

Here is no ordinary man. Here is a man who is different from every other man. Here is a man who is entirely innocent, wholly righteous. 

Indeed, the Gospel narrative of Mark adds that the centurion confessed that the man on the cross was undoubtedly none other but “the Son of God” (Mark 15:39).

With his incredible and trained eye for detail, Luke places a clear emphasis on giving his readers a “from the ground up” seeing what took place on the cross.

He probably hoped that some readers would remember that when Jesus had read from the scroll of Isaiah earlier in His ministry, He had said, “The Spirit of the Lord … has anointed me to proclaim good news to the poor … to proclaim liberty to the captives and recovering of sight to the blind” (Luke 4:18).

Indeed, a great theme found throughout the Gospel of Luke is that of darkness being invaded by light—the confusion and hardness of the people’s hearts and their minds being subsequently invaded by the liberating power of God’s truth.

1 Corinthians 1:18-25 Amplified Bible

The Wisdom of God

18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,

“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a] foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23  but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25  [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

Any attempt to articulate Christianity that denies the absolute centrality of the wisdom of God and the wisdom of the Cross can never lead to saving faith.

And while we do not always understand how the Spirit moves in leading men and women to be born again, our message must always and ever be the same:

“But We Preach Christ crucified” (1 Corinthians 1:23).

It is beholding the cross that brings life for anyone who responds to the man who hung there by confessing who He is and praising God for His saving work.

Unless and until the “goodness” of the cross is personal to us, it is essentially to be considered as utterly useless for us.

So, when was the last time you simply looked UP at your Savior on the cross and just walked away?

Or, when was the last time you looked DOWN at your Savior on the cross and up, just walked away into whatever else is about to rush into your hushed mind?

So, when was the last time you simply looked UP at your Savior on the cross and spent the intervening time waiting for the Easter moment and just praised God?

Which one best describes your reaction?

Don’t you find it even minimally amazing that probably the least commendable, the most hushed, the least exemplary response was that from Jesus’ friends?

In these intervening times and seasons, let’s not be just observers of the cross, but rather a people deeply sorrowed by our sins which took Jesus to OUR cross.

However, in our sorrow, let’s make sure we don’t let grief consume us.

Instead, let’s praise God for his grace and the salvation he has provided for us.

Then, rather than walking away, having been hushed by the moment, going into hiding like the fearful friends of Jesus (John 20:19),

Let’s maybe share the confession of the Centurion, and the grace of God with;

O’ Come All Ye Faithful …

Adeste Fidelis …

O’ Come Let Us Adore Him …

Venite Adoremus …

Joyful and Triumphant …

Laeti Triumphantes,

To the King of the Angels …

Regem Angelorum …

To Christ the Lord!

Dominum!

Amen!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

8 Who is this King-Glory?
    God, armed
    and battle-ready.

9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Holy and Almighty God, Author of my Life, Perfecter of my Faith, my heart breaks that Jesus had to die as a sacrifice for sin … especially my sin. However, I praise you for your plan of grace, for your desire to provide mercy at the expense of your own heartbreak, and for your overwhelming love for people like me. In Jesus’ name.

Adeste Fidelis! Venite Adoremus! Laeti Triumphantes, Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Where the Hurt and Healing Collide, There is A Wounded Healer’s Heart. There is a Savior: Jesus! Isaiah 53:1-6

Isaiah 53:1-6 Amplified Bible

The Suffering Servant

53 Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]?
And to whom [if not us] has the arm and infinite power of the Lord been revealed?
2 
For He [the Servant of God] grew up before Him like a tender shoot (plant),
And like a root out of dry ground;
He has no stately form or majestic splendor
That we would look at Him,
Nor [handsome] appearance that we would [a]be attracted to Him.
3 
He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

4 
But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].
5 
But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.
6 
All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Someone Familiar With Our Suffering

“You can’t truly know people unless you walk a mile in their shoes,” we sometimes say.

Two thousand ago, a man named Jesus walked into humanity’s full view, in our shoes, and showed that he genuinely knew the full range of human experience.

The Word of God for His Children often reminds them that Jesus was one of us.

The Word of God comes right out of God’s mouth to reveal to human kind He experienced joy and suffering and sorrow, feasting and hunger, the fruits of hard work and the setbacks of humiliation, injustice, poverty, life and death.

He also knew the grief of losing a close friend, which led him to weep (John 11:32-35).

In addition, Jesus was sometimes discouraged by the spiritual numbness of his disciples (Matthew 16:8-12), and weary from hot, dusty travel (John 4:6).

He became angry when people mistreated God and others (Matthew 21:12-13), he also took children in his arms, taught and blessed them (Matthew 19:13-14).

Countless times we read of him healing the sick and destitute, individually and by the village full, approaching the unapproachable, touching the untouchable.

In the account of his crucifixion, as Isaiah foretold, Jesus even experienced total rejection, complete betrayal and unimaginable physical and spiritual suffering.

The reality: Our salvation wasn’t won in the beauty and safety of a royal palace.

Jesus pioneered our salvation through the experience of human living in this world.

He faced all the temptations and struggles we meet daily—and yet he never sinned (Hebrews 4:15).

There is not one single human heart who can claim it has never been wounded.

There is not one single human heart which can claim it has not ever suffered.

His words from the cross “I am thirsty” (John 19:28) assure us that he willingly and obediently dealt with all human experiences as he worked to defeat sin.

For humanity, there must eventually, gradually, subtly, suddenly, come the realization that there is a very real place in God’s divine order – where all our hurting, our woundedness, our suffering, our brokenness, sin, come together.

From Genesis to Revelation, The Word of God reveals to all of God’s children Jesus is our ultimate example of the type of heart we need to turn to, we need to surrender to, because by his crucifixion, He is our healer, our wounded healer.

And we see this heart, the heart of Jesus, not only from His life but also in the death He died for us, not only by the death He died for us, but by the witness of the EMPTY tomb, the angels’ words, by His resurrection and by His Ascension.

A Wounded Healer’s Heart

Jesus is a Wounded Healer. 

He experienced our wounds by coming in flesh so He could feel what we feel.

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” Isaiah 53:5. NKJV.

Are You A Wounded Healer?

Am I A Wounded Healer?

You and I may not even know there is a name for it; you are too busy doing what needs to be done.

You and I have almost certainly, surely been gravely wounded, hurt, maybe too even abused, maybe even bullied, maybe even betrayed, maybe even humiliated.

Somehow, by some means, in too many ways, we are all wounded throughout our lives, physically, emotionally, psychologically; some of us have been hurt in more ways than we can remember – the measure of trauma is too inconceivable.

A Wounded Healer is one who, although they have been wounded time and time again; discern they learn to take those experiences and use them to help others, to minister like Jesus, during their time of loss, tragedy, grief, pain or illness.

Even from hospital beds, with bodies wracked by severe illnesses, like Jesus, they realize that though they are suffering, have suffered in their bodies, they have also learned, by prayer, witness and their testimony of the work of their Savior Jesus in their lives, they can now benefit all others from that suffering.

Now they have become a Wounded Healer.

God isn’t causing their pain but He can use their pain to get your attention and help you and me and others grow, teach the many of compassion and grace.

By their example, you and I can learn how we too can share all our Savior Jesus Christ, minister to others in the middle of our own pain and it helps them heal!

Hebrews 13:1-2 Amplified Bible

The Changeless Christ

13 Let love of your fellow believers continue. 2 Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.

When this passage in Hebrews was anonymously written, people were expected to show generous hospitality to travelers and strangers who might otherwise have nowhere else to stay as they went from village to village and town to town.

The context of this advice urges believers in God to show love and care for one another as well for others who may be in need, such as strangers, travelers.

This advice echoes the words of Jesus in Matthew 25:31-46, where Rabbi Jesus teaches us all that caring for the needs of others is like doing the same for him.

This passage in Hebrews also invites us to consider that a stranger or visitor we encounter might be an angel—that is, a messenger from God (also Genesis 18).

The point is that we should treat anyone we meet as being so valuable and fully worthy of our time that they might be sent from God, and that showing love and care and compassion to them would be like doing the same for the Lord himself.

This can be hard to imagine, especially if hospitality is not so common anymore in our culture and we need to be ever so much more wary of “stranger danger.”

But here the Spirit of God is challenging us simply to treat others well, showing love and kindness to everyone, no matter who they are.

In other words, we are called, even from the midst of our suffering, to love and care for others just as our Lord, Savior Jesus Christ has done for us at Calvary.

Angels of Mercy who will probably not have a set of initials after their name, they won’t ever claim to know it all, and they won’t ever have all the answers.  

But they know how to listen, they know how to care, whose families will show up with a casserole, a care package, or sit with you through the night if need be.

Sometimes they say nothing at all.

They do not have to because they have been there.

They were wounded, they know.

Silence is golden, a hug is infinitely better than words.

Where Our Hurt and Our Healing Collides

Isaiah 53:3-5 Amplified Bible

3 
He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

4 
But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].
5 
But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

Our Lord and Savior Jesus Christ is all of mankind’s Wounded Healer. 

He experienced our wounds by coming in flesh so He could feel what we feel.

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” Isaiah 53:5. NKJV.

If you have damaged emotions and physical and emotional scars, ABBA God the Father and Jesus His Son and God the Holy Spirit, are able to take care of those.

For God so loved the World that God sent His Son into the World that we should be saved – NOT CONDEMNED for our sins as we all so very righteously deserve.

Jesus gave His life at Calvary and rose again so that we could have eternal life AND be healers on this earth.

We cannot have open wounds and be a healer, we must have those taken care of.

Our resurrected Jesus is the only One who can overcome and heal our hurts so we can then recognize His Sovereignty and become the blessing God intended.

Maybe from your ailing’s you have never thought you had anything to offer.

My friend, I am certain you do.

If the Lord has forgiven you and restored you, pray for opportunities to give others hope and a light at the end of their tunnel.

Pray for the wisdom of God’s testimony and Jesus’ witness at Calvary above all, it is not an easy road to walk the road of suffering, but there are great rewards.

Are there areas in your life where you have opportunity to be a Wounded Healer?

I would love to hear about them!

Has someone else been a Wounded Healer to you?

Feel free to share Jesus Christ, your thoughts and encourage others here today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Gracious God,

on this day we gather to remember the suffering death of Jesus.

He was despised and rejected,

oppressed and afflicted,

yet he was prepared to be wounded for our transgressions.
We come overwhelmed by the depth of Jesus’ love for us,

and his commitment to defeat evil,

even when that meant his own suffering and his own death.

In his willingness to make us righteous, he poured himself out to death, even death on a cross, and so, in response to such love and sacrifice, we commit all of ourselves as his disciples to overcome evil with Your good, our suffering with Your wholeness, with love and compassion, acceptance and mercy for all, meeting oppression with Your justice. Thank you, Jesus, for being willing to enter the grit and grime of our humanity to save us. There has never been a greater sacrifice! Let that be our Witness and let that we our sure and certain Testimony unto the world. Jesus’ name, we pray. 

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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What is Redemption? Important Meaning for Christians from the Bible. Romans 8:18 (22-23)-25

Romans 8:18-25 Amplified Bible

18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now. 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection]. 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

So, how is your day so far today?

Did you dread getting out of bed this morning?

Will you be irritated by traffic on the way to work?

Are you facing unreasonable demands from your employer?

Is there ongoing tension in your marriage?

Do you find that your children are ever more appreciative of what you do on their behalf?

Did the evening news cheer you at the end of the day?

Are you simply tired of the same old routine, and longing for something new?

Chances are you feel burdened about one or more issues above.

You are certainly not alone.

In fact, the Bible states,

“For we know that the whole creation has been groaning together with labor pains until now. Not only that but we ourselves who have the Spirit as the first fruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies” (Romans 8:22-23).

All of creation groans, longing for redemption. 

The Definition of Redemption

The dictionary defines redemption as:

1. the action of saving or being saved from sin, error, or evil.

2. the action of regaining or gaining possession of something in exchange for payment, or clearing a debt.

Romans 5:8-11 specifies,

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.”

Redemption is used in both the Old and New Testaments of the Bible.

The Old Testament.

In the Old Testament, redemption involves deliverance from bondage based on the payment of a price by a redeemer.

The Hebrew root words used most often for the concept of redemption are pada, gaal, and kapar.

The verb pada is a legal term concerning the substitution required for the person or animal delivered.

The verb gaal is a legal term for the deliverance of some person, property, or right to which one had a previous claim through family relation or possession.

The meaning of the third verb, kapar, is to cover.

Fundamental to the message of the New Testament is the announcement that Jesus of Nazareth is the fulfillment of Israel’s messianic hope and that, in him, the long-awaited redemption has arrived.

Deliverance of humankind from its state of alienation from God has been accomplished through the death and resurrection of Christ (Romans 4:25; 2 Corinthians 5:18-19).

In the New Testament, redemption requires the payment of a price, but the plight that requires such a ransom is moral, not material.

Humankind is held in the captivity of sin from which only the atoning death of Jesus Christ can liberate. (“Entry for ‘Redeem, Redemption'”. “Evangelical Dictionary of Theology”)

Redemption is Necessary

When life gets hard we tend to say that we need a break.

What we really need, however, is redemption.

Instead of gaining a momentary respite from the madness that surrounds us, redemption is the promise of God to deliver us from the power and presence of sin.

If this promise sounds too good to be true, consider the fact that the world used to work this way.

Prior to their rebellion, Adam and Eve had unbroken fellowship with God, unparalleled intimacy with each other and undisturbed enjoyment in their Edenic environment.

There has never been a time such as theirs when humans exercised biblical dominion over creation, complemented each other so completely and joyously lived every moment of every day under the rule of God.

But there will be again.

The Bible envisions a day when these broken relationships will be forever restored.

God’s people will inherit a new earth that bears abundant food apart from the sweat of their brow and without the threat of thorns (Revelation 22:2).

They will never feel pain or cause others to experience hurt of any kind as their tears have been eternally wiped away (Revelation 21:4).

Death will no longer haunt the living as gentle lambs will rest side by side with formerly carnivorous wolves (Isaiah 11:6).

Best of all, God will dwell with his people (Revelation 22:3).

Nothing unclean will be allowed to enter the new creation.

There will be no trees that trick or serpents that tempt.

Worship, not worry, will characterize the family of God in a world without end.

In a word, this fallen world will be redeemed.

Thus, the Christian worldview is premised on two realities:

God’s good world spoiled by human sin (fall) and sinful humans made fit to enjoy God forever (redemption).

In spite of the fall, the world continues to work – sort of.

After the fall, Adam and Eve’s oldest son proved remarkably adept at navigating through life.

Cain married a woman and loved their son (Genesis 4:17).

The curse of the ground notwithstanding, Cain became a farmer and then a city builder (Genesis 4:3, 17).

Even Cain’s descendants were known for their creative prowess, including advancements in shepherding livestock, playing musical instruments and developing sturdy weaponry (Genesis 4:20-22).

Put simply, even fallen people in a fallen world somehow manage to contribute to human progress.

On the other hand, even morally upright people manage to confirm the human predicament.

Noah is such a man who, in the midst of a moral sewer, managed to find favor in God’s eyes (Genesis 6:8).

His craftsmanship is demonstrated through his ability to build an ark that withstood the most destructive storm ever.

His attention to detail spared not only his life but that of his family and the entire animal kingdom (Genesis 6:14-22).

Nevertheless, in spite of God’s grace towards him, Noah later became drunk and passed out naked in his tent (Genesis 9:20-21).

When he awoke he cursed generations yet to be born (Genesis 9:24).

This is hardly the behavior one would expect from the man God used to rescue the world but Noah’s life confirms that “there is no one righteous, not even one” (Romans 3:10).

Redemption is Already Accomplished but Not Yet Complete

Humans still retain the image of God, which accounts for any semblance of goodness and enables any sense of progress (Genesis 1:26-27; 9:6).

However, life is not as it should be in this fallen world.

Theologians have differed over the means by which Adam’s sin has been passed down to every person but the reality of death provides sufficient confirmation that no one is exempt (Romans 5:12).

Though Charles Manson and Billy Graham took completely different paths with their lives, both are subject to the death sentence as are you and I.

The Bible thus describes our common plight: we are “dead” in our “trespasses and sins” and we are “by nature children under wrath” (Ephesians 2:1,3).

Redemption is the reversal of the fall.

In part, this reversal means that those who were spiritually dead are made alive (Ephesians 2:4) and those who were children of wrath are now children of God (1 John 3:1).

Though the Bible recognizes fallen people may make positive contributions to the world as a whole, the Bible is quite clear that no one can contribute anything positive to their own redemption (Romans 3:23-28).

The only person qualified to undo the effects of the fall is Jesus Christ who, as the eternal Son of God incarnated through the Virgin Mary. by the Holy Spirit.

This is not to say that he was not tempted as he lived in a fallen world and experienced genuine struggles that all humans face (Hebrews 2:14-18).

However, the Bible unflinchingly states that Jesus never sinned (2 Corinthians 5:21; Hebrews 4:15; 1 Peter 2:22) and thus focuses on him alone as the one who can make sinful humans fit to worship a holy God (Acts 4:12).

Even the death of Jesus was not the result of any sin he committed but rather the most gracious act of love ever displayed, where he took upon himself the sins of the world so that all who believe in him will be saved (Romans 5:6-11).

The Big Picture of Redemption in the Bible

The doctrine of redemption extends even beyond the matter of individual salvation.

During his lifetime, Jesus provided abundant proof of his ability to completely restore a fallen world.

He demonstrated his lordship over heaven when he calmed the storms on the sea (Mark 4:35-41);

he demonstrated his lordship over hell when he exorcised demons from a troubled man (Mark 5:1-20);

he demonstrated his lordship over life when he healed a woman of her incurable disease (Mark 5:24-34);

and he demonstrated his lordship over death when he raised a young girl from the dead (Mark 5:35-43).

With these and countless other unwritten miracles (John 20:30-31; 21:25), Jesus provided ample reason for us all to conclude that this troubled world is not our home – in the end, He himself will make all things new (Revelation 21:5).

The final book of the Bible is, therefore, a fitting end to the story of the fall with its triumphant declaration of full redemption:

“Then he showed me the river of living water, sparkling like crystal, flowing from the throne of God and of the Lamb down the middle of the broad street of the city. The tree of life was on both sides of the river, bearing 12 kinds of fruit, producing its fruit every month. The leaves of the trees are for healing the nations, and there will no longer be any curse. The throne of God and of the Lamb will be in the city, and His slaves will serve Him. They will see His face, and His name will be on their foreheads. Night will no longer exist, and people will not need lamplight or sunlight, because the Lord God will give them light. And they will reign forever and ever” (Revelation 22:1-5).

Living in Light of Redemption

Living in a fallen world as Christians means we will experience trials and tribulations and will continue to struggle with our own temptations.

We are forgiven, but God is not finished with us yet (Philippians 1:6).

Consequently, longing for a better world, even a perfect world, is not a form of escapism.

Rather, it is the Christian’s rightful anticipation of a promise made by the One who justly pronounced a curse on this world and then lovingly took that curse upon Himself in order to, for once and all time, redeem people for His glory.

What are some practical steps that you can use to share the story of redemption with others? 

Recognize that we are all products of the fall and in need of redemption.

It’s easy to forget that people who bother us are often people just like us.

We are all affected and afflicted by the fall.

When we view people through the lens of being fallen (instead of expecting them to live as if they were fully redeemed), we can be more sympathetic.

Thus, instead of bearing a grudge against them we should recognize the need to point them to their Redeemer.

Jesus stated it this way: “‘Love the Lord your God with all your heart and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:35-40).

Realize that the sufferings of this world are temporary.

This is not to diminish the pain we feel when our bodies fail or when friends betray us.

Pain is hurtful and we will feel it.

Yet, the promise of redemption is that our pain and hurt are not final.

We have hope because God Himself has promised to redeem all of creation.

If we want others to share in our story of redemption, we do this best when we live in light our future redemption. 

1 Corinthians 2:9 states,

“But as it is written, ‘What no eye has seen, no ear has heard, and no human heart has conceived’ – God has prepared these things for those who love him.”

Respond to God’s grace in your life by offering grace to others.

One of the joys we will experience in the new heavens and new earth is knowing that we are there because someone shared the good news of the gospel with us.

How much more will our joy be to know that someone has been redeemed because we shared the story of redemption with them!

We can do this with gentleness and kindness: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

Creation is Groaning as in the Pains of Childbirth.

Romans 8:22 Amplified Bible

22 For we know that the whole creation has been moaning together as in the pains of childbirth until now.

God created a paradise and sin ruined it.

Fortunately for us that is not the end of the story, creation is longing to be restored to the state it was created to be in, based on the promise of God.

This promise was fulfilled in Jesus and now Paul describes the physical fulfillment of this promise as something creation is in anticipation for.

He likens this waiting period to the labor pains of childbirth.

The process might be hard and might take awhile but once started there is no way to stop it.

And the end result makes the whole thing worth it.

Many people look around and make a judgment call based on what they see.

They look at the state of our natural realm and see death and decay.

Our news channels are filled with warnings of global warming ruining our environment.

Many organizations rally the governments and it’s citizens to save the planet.

However, the Bible says that creation as already been saved.

After taking all of this in it would be easy to say that God hasn’t fulfilled his promise to creation yet based on the natural evidence of this.

However, when Jesus came, I John says, that he came to destroy the works of the devil (1 John 3:8).

Since he has already come, Satan’s power over creation has been destroyed.

We know this because Jesus came the first time to reconcile us to the Father and he will come the second time to redeem us and take us home.

Based on this we understand that creation has already received the first fruits of it’s redemption because Jesus has sent to us the Holy Spirit to testify that we are his children.

Paul said earlier in this chapter that this revelation of the sons of God is what creation has been waiting for (Romans 8:19).

Paul uses the illustration of childbirth to illuminate this very truth and to help us understand that just because we cannot see it, does not mean it has not happened yet.

Pregnancy is a sign that new life is something which is already taking place, awaiting the moment when God and God alone calls the new life into being.

Psalm 29:8-10 Amplified Bible

8 
The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.
9 
The voice of the Lord [a]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”

10 
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.

When a child is conceived within the womb of the mother, the evidence of this isn’t apparent for a time, even to the women – but changes are already starting.

Psalm 139:13-18 Amplified Bible

13 
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14 
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

17 
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 
If I could count them, they would outnumber the sand.
When I awake, I am still with You.

The body of the mother is already beginning to adjust itself to receive the new life and attach it to the walls of the uterus where it may be nourished by mom as it steadily comes together and grows and grows as God has ordained it to be so.

A women doesn’t become pregnant when there is evidence to support that she is bearing a child, a women becomes pregnant at the conception of this child.

This illustration helps us to understand that the physical evidence always follows the act.

The spiritual always births the physical.

Creations’ redemption is already complete in the spiritual realm and now it is experiencing the labor pains which have started announcing to the reader the physical manifestation of this.

The amazing thing about labor and childbirth is that afterward comes fullness of joy.

The pains and hardship experienced are quickly forgotten once a baby is held in arms.

Countless women cannot recall any details of their labor because the joy of motherhood is so great.

Knowing what this type of suffering produces gives courage to all to endure it.

The same is true with creation.

Expectation of being restored to a perfect sinless existence is enough to endure hardship right now.

Creation is waiting in anticipation for it’s final redemption because it knows the One who promised is faithful.

Today, I join with creation in praising our God, looking forward to that day when I will see him face to face.

May you also join with us in celebration our full redemption through Christ Jesus, Amen!

The First Fruits of the Spirit

Romans 8:23 Amplified Bible

23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

Heart change comes quickly on the heels of Salvation.

This is because at Salvation our entire being and nature is completely changed when we get the Holy Spirit deposited inside of us testifying to the fact that we now belong to the family of God.

The Holy Spirit is given to us as the first fruits of our eternal redemption through Christ Jesus.

This is a foretaste of the blissful things that are to come.

Our bodies long to be clothed with Christ and like creation, we groan inwardly a waiting for this adoption to take place.

If the world and it’s desires held anything over you, once you are born again, the illusions of this world seem to fade away.

Replacing them comes a longing to be reunited with Christ.

Paul talks in detail about this desire.

In 2 Corinthians 5 Paul talks about a inward groaning in which we long to be further clothed and fitted with our heavenly dwelling.

On this earth we long and groan under the burden of this body because we are being fitted with a heavenly body fashioned after Jesus (2 Corinthians 5:2-5).

But in the same way that he is preparing us and making us fit for this heavenly body, the Holy Spirit is given to us as a guarantee of the fulfillment of this promise while on this earth (2 Corinthians 5:5 Amp).

So in this we can rejoice knowing that we have already received the first fruits of our redemption.

The amazing thing about knowing this promise is that we can rest assured of our future with God.

He left nothing up to chance but has done everything to bring restoration to us through his son Jesus.

Today I am so blessed to be called a child of God.

I am so blessed to have the Holy Spirit inside of me to testify to this wonderful truth every moment of the day.

I pray that this scripture based truth will come to bless you mightily today!

Amen!

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

Everlasting God, as our hearts yearn and groan within us waiting for the fullness of your kingdom, help us to pray, help us to wait, help us to not be misled by deception, but with undivided hearts look for the true light of your coming. Heavenly Father, thank You that in Christ I have been made a new creation. Thank You that the day is coming when the curse on the whole of Your groaning creation will be lifted. Until that time I pray I may live and work to Your praise and glory in Jesus name I pray,

Dear Father, you have blessed me with so many wonderful blessings. I thank you for each and every one of them. At the same time, dear Father, I do long to be brought into your presence in glory as your child. The pain and heartache of the world, the fragility of my body, and my frustration with my own vulnerability to sin keeps me longing for the day that your Son returns in glory. Until that day, help me as I try to be your holy child, let the Body of Christ be Your Church. In Jesus’ name I pray. Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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A Ransom Paid in Full: Reflecting, Understanding, the Justice of God. Matthew 20:24-28

Matthew 20:24-28 Amplified Bible

24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Background: He Who Has Ears, Let Them Hear …

Matthew 20:17-19Amplified Bible

Death, Resurrection Foretold

17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death,  19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”

On the journey to Jerusalem Jesus predicts that his death will take place there.

Jesus takes his disciples aside to report to them that it will include wholesale betrayal, humiliation and condemnation by the religious leaders of his people.

Those who should be welcoming him as the promised Messiah will instead sentence him to suffering and death, thoughtlessly handing him over to to a brutal time and season of mocking, flogging, and crucifixion by the Romans.

Then Jesus also shockingly predicted that he would rise again three days after!

But it seems that after hearing the predictions about Jesus’ suffering and death, the disciples somehow tuned out.

It’s as if they missed hearing the promise that “on the third day” he would be “raised to life!”

When the time came and Jesus died on a cross, the disciples were a despondent group of followers wondering about the suddenness what had just happened.

As predicted, in the Garden of Gethsemane they scattered in fear, at the arrival of the Temple Authorities unjustly leaving the burial, preparations to others. (See Matthew 26:56; 27:45-28:10.)

In this critical moment, there was no expectation of Jesus’ coming to life again!

In our own day and age, considering the number of years which have come, and passed us by since those events transpired, is our own “hearing” any different?

As we again, for the umpteenth time approach Jesus’ entry into Jerusalem, as we again come to the umpteenth recitation and those sermons of Palm Sunday, as we again try to come to realization of what we know is to come, has already transpired, has already been written and narrated – why is any of this relevant?

We have not heard with our own ears the actual voice of Jesus as the disciples.

We could not immediately begin the process of giving it our fullest attention.

We could not be stunned in the same way as the disciples were upon hearing it.

We could not be apathetic or excited or wondering or stunned or any of that.

We did not talk, or walk, hear or listen to and with Jesus in that moment – in a more contemporary colloquial sense of the moment – “walk and chew gum and do everything else (preparing ourselves for the Passover) all at the same time.

Nowadays, we do not all concern ourselves to prepare to celebrate the Passover.

We are not looking for donkeys or mules or horses to ride to be paraded about.

We are not looking for “Upper Rooms” – Just sanctuaries inside our churches.

No Gardens of Gethsemane …

It is doubtful to the utmost we are worried about our running away naked in the middle of the night with thoughts of running away, betraying our own Savior.

Jesus will not be arrested again.

He will not be betrayed, mocked and humiliated in such a horrible way again.

We will not have to subject ourselves to the sight, witnessing him dying again.

All these things have already come to pass and by faith we believe and accept it.

Now, what experiences do we have to substitute for those of what the disciples witnessed first hand, experienced to the utmost first hand, threatened by too?

We hear pandemic, dire economic warnings or a doctor’s frightening diagnosis, and we’ll soon forget Jesus’ words: “I am with you always” (Matthew 28:20).

We experience ridicule or rejection and forget that God’s Word warns that we may be called to share in Christ’s sufferings (John 15:18-20; Romans 8:17).

Facing them throughout the year is hard enough, but how much of that effort includes an intense time of self examination, reflection upon the Cross itself?

Facing them mutually, letting God work, let’s remember Jesus was raised to life.

We know what happened then to Jesus – three days later, as promised, he arose!

Our belief in the Resurrection of our Savior is core central to our Christian faith.

Yes! We absolutely love and live for and utmost sacrificially serve a risen Savior!

But the lingering question, the utmost intense question we probably devote so precious little of our time to study, reflecting upon: what relevance is the Cross?

A Personal Reflection: Why the Cross?

24-28 When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”

Why does Jesus take his disciples aside to shock, awe them with his prophecy?

Why are such momentous words and such miraculous history transforming events still to be read and found, studied and prayed over and celebrated too?

Why is such a detailed, embarrassing account of the failure of the disciples?

Why do we celebrate ourselves being re-subjected to these terrible moments?

To give us another opportunity to run away from Jesus, recoil from them, him?

To mostly learn and then relearn to repeatedly avoid re-living the indescribable intensity of those moments, to make them our own as God repeatedly call us to?

Why the ugliness of the Cross … to learn, to relearn to hug its wondrous beauty?

Why such an intense concentration, centralized focus on the Cross at Calvary?

Why such an ugly, not so gentle, intentional, purposeful, graphic reminder?

Why didn’t God simply say, “Look, everyone, I know you have sinned against Me, but I am going to pardon you right now. It’s okay. I forgive all of you!”

God didn’t do that because it doesn’t work with His nature and character.

The justice of God requires obedience and sacrifice.

He could not accept us into fellowship with Himself unless we paid the penalty—or someone paid it on our behalf.

Romans 3:25 tells us, “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past” (NLT).

The cross demonstrates the ultimate expression of the justice of God.

At the cross of Calvary, the love and justice of God met.

Yes, God had to satisfy His justice.

The Scriptures say, “The person who sins is the one who will die” (Ezekiel 18:20 NLT), “the wages of sin is death” (Romans 6:23 NLT), and “without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT).

God was saying, “My righteous requirements must be met.

But I love humanity beyond their ability to acknowledge, fully measure and comprehend, and there is no way they can do it on their own.

So, I must, and I WILL help them.”

Therefore, He sent His only begotten Son Jesus to bridge the gap. (John 3:16-17)

This is why Jesus Christ is the only way to God.

People like to say that all roads lead to God.

People also like to say that the road to hell is paved with our good intentions.

It really concerns me when I hear Christians parrot statements to that effect.

There is only one path.

There is only one way.

If that were not true, then why did Jesus have to die?

If all roads lead to God, then why did Jesus go through the indescribable anguish, the immeasurable humiliation, torture, and pain of the cross?

Matthew 20:26-28 Amplified Bible

26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

The primary reason Jesus came to this earth was to save us, to die for our sins.

Paid in Full

Jesus’ mission was a matter of “search and rescue.”

He came to seek and save those who were lost (Luke 19:10).

He not come to be served but to serve, give his life as a ransom for many.

Mark 10:42-45 Amplified Bible

42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [a]ransom for many.”

He fulfilled that mission by giving his life at Calvary “as a ransom for many.”

As Jesus hung on the cross and spoke the words “It is finished” (John 19:30), he was announcing that his mission was now accomplished.

Because he was obedient and faithful to His Father, offered his perfect life as the sacrifice for sin, God was pleased to welcome home all his lost children!

https://www.blueletterbible.org/esv/jhn/19/30/t_conc_1016030

https://www.blueletterbible.org/lexicon/g5055/esv/mgnt/0-1/

The brief sentence “It is finished” translates from just a single word teleō in the original Greek text.

The same word was used by shopkeepers to announce that someone’s bill was finally paid.

When the final payment was made on a purchased item, the merchant would say “Tetelestai” (“It is finished”) – in other words, the debt was paid in full.

When I made the last payment on the first car I ever bought, I remember how good it felt to see the bank teller stamp “Paid in Full” on my loan documents.

Never again would another payment be required!

As Jesus said “It is finished” on the cross, he was assuring us that his mission was complete.

He had paid in full all the costs required for our sin.

And when we faithfully focus our lives, when we centralize our lives now place our full faith-filled trust in him, our debt for sin is forever wiped off the books!

On that Hill far away, stood an Old Rugged Cross, the emblem of suffering and shame. And on that old cross Jesus suffered and died to pardon and sanctify me.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Loving Lord, I praise and thank You for Jesus, my Mighty Savior and Servant King. Lord, today I pour out my life as an offering to You. I pray that I would serve You wholeheartedly and my service would bless those around me and be a witness to bring many to the knowledge of salvation in Jesus. O God, thank you that Jesus has bought salvation for me! He has done everything needed for me to know you, love you, and serve you now and forever! Amen. Thank You that Jesus gave His life as a ransom for me and for all who would believe in His name. In Jesus’ name, AMEN.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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God’s Justice In Jesus: The Greatness of Grace Is Reflected in Our Salvation from Sin. Romans 3:21-26

Romans 3:21-26 Amplified Bible

Justification by Faith

21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,  25  whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

God’s Justice In Our Savior Jesus

There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace.—  Romans 3:22-24

So there is no difference.

You, me, people all around the world, family members, coworkers, and all our neighbors—together, we “all have sinned and fall short of the glory of God.”

None of us is in this alone.

Paul’s intent, though, is not to clarify that sin has a lot of company.

He is setting the stage for what Jesus came to do.

God’s goal from the beginning, when sin first entered the picture, was not just to judge us; nor was it just to rescue us from eternal punishment.

God’s goal has always been to get us back with him.

But for that to happen, there needs to be a sacrifice, which we can’t provide.

And there is no difference: whenever we live, whoever we are and wherever we live, we all need Jesus to be that one and only sacrifice of atonement for us.

Sometimes we lose sight of why God had things go this way.

A philosopher once suggested that it’s really not a big deal; God ultimately has to forgive us because that’s his job as God.

But God wants us to understand that Jesus’ sacrifice is not just some neat and ultra dramatic, ultra manipulative “love gesture.”

It is a big deal because as God, his job is also to be just.

The difference is that God gives us His only Son Jesus—because his goal is not his job.

God’s goal is us.

2 Peter 3:8-9 Amplified Bible

8 Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day. 9 The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.

God’s Goal: We Should Know Him as He Knows Us.

If you have ever felt depressed, ashamed, condemned, forgotten, or alone, or forsaken or abandoned or homeless, then you understand what sin feels like.

In our fallen world, sin is intricately woven into the fabric of what it means to be human, and even without a theological definition, all of us can recognize it.

We recognize the sorrow and emptiness of sin every day.

Sin is not just about ‘doing bad things’:

sin corrupts who we are created to be and separates us from the relationship with God we are designed to know and love.

The Painful Roots of Sin.

Romans 3:22-23 Amplified Bible

22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God,

The truth is that we are all born sinful – each and every one of us – and within our own power we have no means to escape our sin.

We can never ‘be good enough’ to shake the curse of sin.

As Paul writes in Romans 3, there is not a single person who is righteous on their own, nor can anyone even say that they are ‘a good person’ (Romans 3:11-12).

Nothing we can think, do, or say will free us from sin. 

This seems harsh, but any parent knows what this looks like.

No child has to be taught how to lie.

No child needs to be taught selfishness, greed, or anger.

Left to our own devices, we all come by these emotions naturally and must be diligently taught how to avoid them.

This is the nature of sin at work within us.

The Glory of God

Fortunately, this is not where things must end!

Sin entangles itself into every aspect of who we are, leading to hopelessness, until we understand that there is a way to be cleansed of it.

This is the good news!

We do not have to live in the shame and pain of sin! 

Leading up to this assertion of sin, Paul wrote “our unrighteousness” serves a purpose, as it “serves to show the righteousness of God” (Romans 3:5).

Our sinful nature is not who we are designed to be, nor is it where we are designed to stay.

The fact we cannot make ourselves ‘good’ only serves as proof that God alone is good, that through Him, we can have everything that sin holds us away from!

Sin reveals a sharp contrast between the love of God and the evil of the world.

In accepting His grace and forgiveness we see His truth and beauty tear down the lies of sin.

Redemption in Christ Jesus

Romans 3:24 Amplified Bible

24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

It sounds silly, but when I see the word ‘redemption’, I often think of …coupons.

Whether you find them online, in a mailer, or even if you still bust out the scissors and clip them from the newspaper, all coupons state what it is to be redeemed, and where this redeeming can take place. 

When you ‘redeem’ an item with a coupon, you pay less (or sometimes nothing) for that particular product.

The important thing is that the price and value of the product have not changed.

The retail price is still the retail price.

But when you walk to the checkout counter and hand over that coupon, you do not pay that price because it has already been paid for you.

The coupon is a gift that just needs to be acted upon.

The entirety of scripture is filled with accounts of God’s redemptive work among us, a redemption that we cannot ever possibly earn enough to pay for ourselves.

Not even close!

Our redemption is a gift of God’s grace alone.

Our eternal worth in Christ is not something we could ever afford to pay, but the price is already paid through Christ’s redemption on the cross.

It is for us to simply accept this redemption of our souls.

When we learn to embrace and proclaim this truth, we find the freedom we cannot even imagine any other way.  

Justified by God

Even once we have accepted His infinite grace, can we truly be justified before God?

We may often ask ourselves this question, as many have asked it for generations before us.

Throughout scripture we see the question written ‘in between the lines.’

In Ecclesiastes 3:16, King Solomon clearly states the difficulty in finding justice in the world, saying “in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness”. 

We humans regularly fail to define and determine justice.

True justice is found only in and only from God.

The justice he offers us through his redemption is completely unmerited and unrestrained by anything we consider ‘just’.

The good news of the gospel is that we who are guilty before him can be justified, the price of redemption has been paid, and God’s justice satisfied.

The Gift of Grace

Earlier in Romans 3, Paul drives home the fact that we are all sinners deserving of God’s wrath, but he doesn’t end the discussion there!

He continues on into verse 24 with the truth that we are justified through the gift of grace!

Paul, in his letter to Titus echoes this thought, as he writes, “being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:7).

Through this gift of God’s grace, we are justified, made clean, made Holy, and given the opportunity to share this grace with those around us.

Our freedom in Christ springs from the fact His grace is free, His justification is final, and His redemption is complete.

Through His holiness alone, through His righteousness alone, we are each free to live for Him, unhindered by shame and guilt, strengthened by the power of the Holy Spirit, and equipped to do what only He can do in and through us.

The Greatness of God’s Grace Is Reflected in Our Salvation from Sin.

To God, and God alone, be the glory for His matchless, infinite grace!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You that You are a righteous God and that You chose to redeem mankind by means of the death, burial and resurrection of the Lord Jesus Christ. Thank You that I have been imputed with righteous – even the righteousness of God through faith in Jesus Christ and that all who trust in Him for salvation will also be declared righteous, through time and into eternity. Heavenly Father, your justice is real, because you have given your Son, Jesus, to die in my place, paying the price for my sin. Thank you that through the sacrifice of Christ I may know freedom from my sins, to live in your love alone as my Father in heaven. in Jesus name, AMEN

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Let Us All Give Thanks To God For Our Foundation of Hope! Colossians 1:3-8

Colossians 1:3-8 Amplified Bible

3 We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, 4 for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] [a]love which you have for all the saints (God’s people); 5 because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] 6 which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. 7 You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf 8 and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

The Root Of Our Hope Is Our Savior Jesus

It’s wonderful when someone comes into the kingdom of God.

That person receives God’s gift of grace through faith in Jesus, and they begin a new life of walking with the Holy Spirit.

The new believer realizes that the full measure of their “sacred cow” plans for their old life of selfish pursuits offers them nothing that will ever satisfy them.

By their new hope in Christ Jesus, they have turned their back on the darkness and are enjoying the light of the world, Savior Jesus – Praise God for his love!

Paul is filled with thanks to hear that the people of Colossae have come to faith in Christ Jesus and are showing their love for all God’s people.

He even says, “We always thank God . . . when we pray for you . . .”

They have become wonderful examples of living by faith in Jesus.

They believe and trust, they love, and they hope in what God has already stored up in heaven for them.

Drawing all this together, today we can echo with great assurance with Paul that the new faith of the Colossian believers is decisively rooted in Jesus Christ.

Friends, my prayer is you will have faith in Christ Jesus; my hope for you is that in Jesus’ name you are loving others, giving yourself up for them, and growing in hope in all that God has promised and is storing up for you and me in heaven.

Stay rooted in Christ, stay united in His hope anticipating the reality of our own resurrection, the reality of God’s coming kingdom on earth as it is in heaven.

The Hope of Resurrection Brings Us All Together

What is the basis for Christian unity?

What is the basis for being able to correct another believers doctrine?

What is the foundation of love and faith in the Christian life?

Paul answers these questions in the beginning of his letter to the church at Colossae.

In the beginning of Colossians, Paul teaches that the basis of Christian faith and love is hope.

We can view hope as elemental to the gospel message, proclaimed to all who believe.

This foundation of hope in the gospel unites us with other believers, for all believers share the same foundation of the message of Christ.

From those foundations proceed faith and love, essential to the character of believers.

Faith And Love As Reasons For Giving Our Thanks

Paul thanks God for the faith and love evident in the church at Colossae.

The believers at Colossae were believers in Christ Jesus, found in Him and known by Him.

Their faith set them on the side of light.

For, Christians have been rescued from darkness and transferred to the Kingdom of the Son, Jesus Christ (Colossians 1:13-14).

The Incomparable Christ

13 For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son, 14 in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].

Faith is what made these believers dwell in a new understanding about life, truth, what matters on this earth, and what matters for times to come.

And Paul even heard about the faith of the Colossians, so completely notable was their expression of it.

Paul also heard about the love that believers had for the saints.

The believers had love for their fellow believers, and this was an outworking of the eternal truths of the gospel.

Their love is further identified in the letter as being “in the Spirit” (Colossians 1:8), the mark of its veracity.

Paul notes the rich and beautiful Christian love of the Colossian church:

Colossians 2:1-3 Amplified Bible

You Are Built Up in Christ

2 For I want you to know how great a struggle I have for you and for those [believers] at [a]Laodicea, and for all who [like yourselves] have never seen me face to face.  2 [For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] [b]love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the [c]mystery of God, that is, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge [regarding the word and purposes of God].

Paul will ultimately write to the church at Colossae about heresy creeping in, and with that in mind, he writes he desires the body of Christ to be encouraged together with hearts unified in love.

This is Paul’s desired way for the church to have reception of truth and correction of error: to write to a church about these matters who is knit together in the love of Christ.

Then, they would be able to further share in the genuine message of Christ, separate truth from error, and have the full experience of Christ leading and guiding in truth amidst His very own body at Colossae.

No wonder Paul thanks God for the love he sees in the saints at Colossae: it gave him genuine confidence about the message of correction he would be sharing.

That love in the context of faith was made possible by the foundation of hope in Christ and Christ alone present in the church.

The Hope of the Gospel in Us

Hope as a Foundation

Paul credits hope as the foundation for the believers’ virtues. Hope is the basis for Christian faith and love.

Hope is the basic element of the faith — that we have a future with Christ through the truth of the gospel.

And hope is the basis for Christian love — that we have a future with One who unites all believers.

Faith springs from the message of hope. Love flows through the message of hope because the message is what unites the church, one to another.

Hope from the Gospel

Hope comes from the gospel, the word of truth.

The hope of the gospel is restored union and communion with Jesus Christ, the God who made us. 

Colossians 1:27 says that Jesus Christ in us is the hope of glory.

Surely this is the center of Paul’s message in the opening words of his letter.

Hope is the basis for faith and love — and the basis for this hope is that we have restored relationship with Jesus Christ.

This relationship means we have a future of even closer communion with Jesus when we are one day with Him in glory.

Hope Passed On

The word of truth is learned through the teaching of another.

The gospel is passed from person to person through teaching.

Hope becomes passed through the fellowship and instruction of other believers.

Not only had Paul and this church not met face-to-face, so it was with many believers spread throughout the world.

The gospel — the hope of Christ — spreading is an encouraging point of union between Paul and the church a Colossae.

Their shared hope is spread by Jesus Christ who would surely build His church (Matthew 16:18).

Hope is the foundation from which virtues spring and is testified to in the gospel of Christ.

The Blessed Unity of Believers’ Shared Foundation of Hope

Because Paul and his fellow believers at Colossae had a strong foundation of hope — with evidence he could hear about — he is solidified in his union with them through Christ.

Paul’s Connection with the Church at Colossae

Paul uses this expression of prayer-filled thanks to establish his unity with the church at Colossae.

He would be writing to warn against heresy creeping into the church.

But at this juncture, He is establishing truths about the faith, love, and hope that are basic to the Christian message.

He heard about this church’s faith through Epaphras, not being a church that he planted.

But he had thanksgiving-filled unity with this church nonetheless because of the message of the gospel.

Paul’s Connection with All Churches

With thanks, Paul indicates that the message of the gospel was spreading throughout the world — and not only through Paul’s ministry.

What joy that these Christians could receive a message of warning through Paul based on Christian gospel unity — and not based upon personal connection.

Many could, and indeed would, be wary to receive correction from someone not personally known, but Paul would deliver this message faithfully and with great hope that it would prayerfully be received well by those he had never even met.

Through the unity of the gospel and on the basis of broad Christian unity through Jesus Christ, Paul would be proceeding with his message of correction.

Suggested Points of Meditation and Application

As we consider Paul’s opening comments of the letter to the Colossians, we can note hope as the central theme, and basis for his commitment and unity with the church members.

This commitment and unity comes from a heart that shares the indwelling of Christ Jesus through the ministry of the Holy Spirit with fellow believers.

As you take these teachings to heart, pray over the following application points:

1. Strengthen your understanding with conviction in the hope that you have

2. Ensure that you are loving others in the church because of the hope that you share from the hope to be found only in resurrection of our Savior Christ Jesus.

3. Know that your hope means your faith is in a different world, for a different life to come. John 17:6-12 Amplified.

6 “I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. 7 Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. 8 For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. 9 I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except [a]the son of destruction, so that the Scripture would be fulfilled.

4. Trust a shared foundation of hope with other believers provides a foundation for doctrinal correction—should you ever be placed in the position of giving or receiving such correction

5. Be ever more thankful to God than to humanity for the unity of the gospel being spread throughout the world.

Resurrection of Hope

It’s not the experience of hope but the object of hope that is stored up for us in heaven–and that gives rise to faith and love, says the apostle Paul.

Colossians 1:27, Paul talks about “the hope of glory,” meaning the final unveiling of our salvation, when “righteousness and peace kiss each other” (Psalm 85:10). 

This grand source of hope does not mean we ignore this present life.

Instead, this hope encourages love.

In a sermon on this text, author John Piper says,

“Only one thing satisfies the heart whose treasure is in heaven: doing the works of heaven. And heaven is a world of love.”

He adds, “It’s not the cords of heaven that bind the hands of love. It is the love of money and leisure and comfort that do that, and the power to sever those cords is Christian hope.”

To live in the utter certainty, centrality of the hope of His coming glory, frees us all from greed and bitterness, despair and laziness, from impatience and envy.

Being fully captivated by this future Paul says we’ve heard about in the gospel empowers, inspires, moves us forward against the tsunami’s of culture, to give us grace to live in faith and in love to become examples of God’s new creation.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

In your kingdom, Lord,
there are no favourites,
all are equal,
all carry the image
of the one who made all things,
and all are welcome in your home.
You forgive those who in humility
make the journey to repentance,
even those who now reject you.
Such love, Such faith, Such hope,
beyond our imagining.
Such love, Such faith, Such hope,
that could die for us.
Such love, Such faith, Such hope,
sown into hearts,
that we might display its beauty
through hopeful lives and hope-filled words.
Thank you Lord!

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Could Jeremiah 29:11 Have A Far, Far Deeper Meaning, Truth for Us Today? Jeremiah 29:8-14

Jeremiah 29:8-14 The Message

8-9 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel’s God: “Don’t let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don’t pay any attention to the fantasies they keep coming up with to please you. They’re a bunch of liars preaching lies—and claiming I sent them! I never sent them, believe me.” God’s Decree!

10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.

12 “When you call on me, when you come and pray to me, I’ll listen.

13-14 “When you come looking for me, you’ll find me.

“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.

“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

How rare is the Word of God today?

How rare is the genuine understanding of the Word of God today?

How rare is the genuine truth of the Word of God sought after today?

How rare is the person who seeks after the genuine truth of God’s Word?

How rare is the person who actually, diligently, genuinely, seeks to apply the wisdom and the genuine truth of the Word of God to their lives?

How rare is the person who actually, diligently, genuinely applies the genuine truth of the Word of God to their lives?

How rare is the person who then actually, diligently, genuinely, seeks with all of their heart, souls, minds and strength, to diligently, genuinely teach all others? (Deuteronomy 6:4-9)

Do we genuinely want to know, love, experience God through His Word alone?

Do we really and genuinely want to surprise ourselves by seeking His Kingdom?

The True Deeper Meaning of Jeremiah 29:11 Might Surprise You

Jeremiah 29:11 is one of the most well-known and quoted verses in the Bible.

It’s promise is held dearly by Christians all over the world.

But despite it’s popularity the meaning of Jeremiah 29:11 is often misused and misapplied.

It’s one of the most misquoted verses in the entire Bible. 

While many Christians have this verse memorized and hanging on their walls, the context in which it’s written is often ignored.

The Bible passage of Jeremiah 29:11 is a popular verse that we, as Christians, cling to in times of trials and hardships.

Whenever problems occur in our earthly lives, we always find safe refuge in the Word of God and one of those verses is Jeremiah 29:11.

Because of this,

it is essential to understand the historical as well as the literary context of the verse to give us a deeper understanding as to why Jeremiah wrote it.

When we ignore the context in which the Bible is written we can quite literally make it say anything we want. 

What We Commonly Get Wrong About Jeremiah 29:11 Meaning

Jeremiah 29:11 is everywhere.

From coffee mugs to graduation speeches this verse is plastered everywhere.

Yet despite the popularity the meaning of Jeremiah 29:11 is often misapplied. 

Most commonly the meaning of Jeremiah 29:11 is applied as a personal promise.

That God has a wonderful and perfect plan for ME.

Many take this verse and apply it specifically to them, that God has their life perfectly mapped out, and that they only have to walk in obedience to God. 

Others take this verse a step further claiming this verse is a continuous promise of health and wealth.

Since we are children of the King we would, could, should only hope to expect the best from God.

With this view, anything less than that view, pain and suffering are interpreted as a sign of disobedience, being disciplined by our God for our true lack of faith. 

The main problem with these interpretations of Jeremiah 29:11 is that they are very ME centered.

It’s all about what God can and is going to do for ME.

And that’s not the meaning of Jeremiah 29:11.

Or the Bible for that matter. 

Where do we begin to more deeply, genuinely acknowledge, the grace of God?

When do we acknowledge the genuine authority, sovereignty, power, of God’s exclusive to God truth behind Psalm 46:10-11?

Psalm 46:10-11 The Message

8-10 Attention, all! See the marvels of God!
    He plants flowers and trees all over the earth,
Bans war from pole to pole,
    breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
    loving look at me, your High God,
    above politics, above everything.”

11     Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

See all of the marvels of God and God alone!

The alleged marvels of humanity are not even mentioned by the Psalmist!

The sovereignty of God and God alone is where everything remains the same.

Psalm 46:10-11 Amplified Bible

10 
“Be still and know (recognize, understand) that I am God.
I will be exalted among the nations! I will be exalted in the earth.”
11 
The Lord of hosts is with us;
The God of Jacob is our stronghold [our refuge, our high tower]. Selah.

So, accounting for it being about God alone, what does Jeremiah 29:11 mean?

Let’s dive into the context and find out. 

The Meaning Of Jeremiah 29:11 In Context Historically

Context matters. In fact, I would say context is king.

When we are reading the Bible we cannot ignore the context in which what we are reading is written in. 

That means we should do three things when reading the Bible: 

  1. Look at the surrounding verses
  2. Consider the original audience 
  3. Look at the larger narrative of the Bible

What is the history behind his words and what is the reasoning?

What is its literal meaning and how can we apply it to our daily lives, not just during tribulations, but rather, as followers of Jesus Christ and children of God?

To help us understand the meaning of Jeremiah 29:11 we will focus primarily on the first two in the list above.

Let me just say this, the common ways this passage is interpreted does not fit the Biblical narrative – the Bible teaches selflessness not a ME centered faith. 

When you rewind a little bit from Jeremiah 29:11 what you see is God talking to the nation of Israel through the prophet Jeremiah.

What Does ‘For I Know the Plans I Have for You’ Mean in Jeremiah 29:11 

Based on the historical context of the verse and the major events that happened in the past, we can understand why Jeremiah said the words in Jeremiah 29:11.

His primary goal was to speak to God’s people amidst hardships and suffering.

The people on the long march into Babylonian captivity needed to know there was some kind of hope they could latch themselves onto to face down reality.

The people were ready to grasp onto any smidgen of reality that would reveal for them that somewhere in this national tragedy befalling them, there is hope.

The unfolding breadth, unrelenting scope of trauma in every which direction of recent events of Babylonian siege, and plunder and war, of this disaster abound.

No one was immune from the impossible to measure effects of its devastation.

National identity was being systematically, violently stripped away from them.

Even their beloved Temple, where God was always to be found – was destroyed.

The Temple where God resided, was desecrated beyond repair – God was gone.

No God in residence…the spiritual trauma behind that thought – unfathomable.

Can anyone of us identify with this feeling?

Their lifeline to God and His divine protection – violently, visibly, severed.

Can anyone of us identify with this feeling?

No lifeline to God was equated with having no Hope of seeing Hope ever again.

Can anyone of us identify ourselves with this feeling?

The people of God were asking for an immediate rescue from the suffering that they were experiencing, and the counter-cultural, against the grain, prophet Jeremiah had a huge responsibility to tell them the truth about God’s promise.

He was also tasked to rebuke a very huge and ultra convincing lie that the false prophet Hananiah had widely circulated, which was not a very easy task to do.

This verse was his message, inspired by God’s guidance, to tell the people that God’s response is not an immediate answer, rather, God has a plan to prosper His people amidst hardships, God has a promise for the future of His people.

The needed caveat to these words – being after seventy years of exile is done.

The duration of the exile would continue until God had designed it to be over.

There would be no avoiding it or getting away from its experience or its effects.

The exile was a done deal.

Praying would not end it before its anointed and appointed time.

The exile was going to have to be fully, inescapably, endured. (Psalm 137)

Considering the coming tragedy of that march to Babylon, and what the people already had to endure and bear witness to (Psalm 137:8-9), it was a bitter time!

If we reflect on the words of Jeremiah, we can see the wisdom that God gave him during those trying times.

He starts with a clear, direct message, “‘For I know the plans I have for you,”

These words can be interpreted as a direct message and an assurance that God knows their plans.

And then, the verse continues with a more profound explanation of God’s plan, “‘plans to prosper you and not to harm you, plans to give you hope and a future’” (Jeremiah 29:11).

These words give more detail of His plan — to inspire His people to continue on, to persevere through the very harshest of seasons, times and circumstances.

The Historical Context of ‘For I Know the Plans I Have for You’ in Jeremiah 29:11

In its context, Jeremiah is speaking to his fellow people as they were forced to exile from their home in Jerusalem to Babylon and, now, under enemy rule.

There was too much turmoil in terms of emotional and physical stress among the believers of God during this time.

To add to this, there was also a false prophet named Hananiah who gave false hope to the Jews regarding the prophecy of God.

According to Hananiah, God promises to relieve the Jews of their suffering after two years and would come back to their home.

This was a false prophecy that Jeremiah heard and rebuked. We can read this verse further in Jeremiah 28:15-17;

Jeremiah 28:15-17 Amplified Bible

15 Then the prophet Jeremiah said to Hananiah the prophet, “Listen now, Hananiah, the Lord has not sent you, and you have made this people trust in a lie. 16 Therefore thus says the Lord, ‘Behold, I am about to send you away from the face of the earth. This year you will die, because you have spoken  and have counseled rebellion against the Lord.’”

17 So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.

Imagine Jeremiah having to tell the Jews that instead of two years, they would live in Babylon for 70 years and endure it as it is written in Jeremiah 29:4-10,

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. They are prophesying lies to you in my name. I have not sent them,” declares the Lord.

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.”

Jeremiah was tasked to deliver a message that God’s people would have to live, build houses, marry, pray for peace, and prosper in a city that was not theirs.

It was an arduous, difficult task, and Jeremiah had to give the people an inspirational message and thus the words in Jeremiah 29:11 were written.

What Deeper Meaning Would, What Could, What Should, ‘For I Know the Plans I Have for You’ Genuinely Mean for Us Today?

Indeed, Jeremiah 29:11 is a great reminder amidst the longevity of suffering, God alone has a boundless God sized plan for us to prosper and hope for our future.

We should not give up. We may be experiencing different situations such as the severe health or a financial crisis or a family relationship on the brink of being torn apart, the verse tells us that these things are in passing and God has a plan.

Just as what happened in the past with the Jews in Babylon, we may experience “lets grasp for human straws” hopeful words of false prophets like Hananiah.

The much beloved verse also reminds us not to believe in human things that are too good to be true and instead, trust God alone, His Grace, His processes alone.

For it is only in trusting His process we can all be assured of hope for the future.

Lastly, this much cherished verse also reminds us that if we seek God in our hearts, we will never be weary even if we experience suffering in our lives.

Let God alone transform our mindsets of unrelenting suffering to unrelenting joy in the Lord and the Lord alone who is our strength. (2 Corinthians 12:7-10)

More Bible Verses about Hope

But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.  ~ Isaiah 40:31

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. ~ Romans 8:24-25

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead ~ 1 Peter 1:3

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. ~ Romans 15:4

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. ~ Romans 15:13

Rejoice in hope, be patient in tribulation, be constant in prayer. ~ Romans 12:12

Now faith is the assurance of things hoped for, the conviction of things not seen. ~ Hebrews 11:1

2 Timothy 3:14-17 Amplified Bible

14 But as for you, continue in the things that you have learned and of which you are convinced [holding tightly to the truths], knowing from whom you learned  them,  15 and how from childhood you have known the sacred writings (Hebrew Scriptures) which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus [surrendering your entire self to Him and having absolute confidence in His wisdom, power and goodness]. 16 All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God’s will, both publicly and privately—behaving honorably with personal integrity and moral courage]; 17 so that the [a]man of God may be complete  and proficient, outfitted and thoroughly equipped for every good work.

Seek out the deeper meanings, immeasurable truths of the Word of God.

The entirety of our lives is a Tapestry weaved by the Grace of God by God.

In Christ Jesus, our Savior, in Him alone our hope is found (Acts 4:8-12)

Give God 100% of the Glory – saving or hoarding none of it for yourselves.

Give God 100% of the Praise – saving or hoarding none of it for yourselves.

Give God 100% of the Honor – saving or hoarding none of it for yourselves.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Majesty, worship His majesty
Unto Jesus be all glory, honor and praise,
Majesty, kingdom authority
Flow from His throne, unto His own
His Anthem raise
Majesty, worship His majesty

Unto Jesus be all glory, honor and praise,
Majesty, kingdom authority
Flow from His throne, unto His own
His Anthem raise

So exalt, lift up on high, the name of Jesus
Magnify, come glorify Christ Jesus the King
Majesty, worship His majesty

Jesus who died, now glorified
King of all kings

Copyright: 

1981 New Spring (Admin. by Brentwood-Benson Music Publishing, Inc.)

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The Compelling Truth: What is the Importance of Family Devotions? Deuteronomy 6:4-9

Deuteronomy 6:4-9 Amplified Bible

4 “Hear, O Israel! The Lord is our God, the Lord is one [the only God]! 5 You shall love the Lord your God with all your heart and mind and with all your soul and with all your strength [your entire being]. 6 These words, which I am commanding you today, shall be [written] on your heart and mind. 7 You shall teach them diligently to your [a]children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up. 8 And you shall bind them as a sign on your hand (forearm), and they shall be used as [b]bands (frontals, frontlets) on your forehead. 9 You shall write them on the [c]doorposts of your house and on your gates.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia! Amen.

Parents, Grandparents and God’s Children of all ages and walks of and among life, what first comes to our mind when we meditate about “family devotions”?

Does it include regular times set apart for your family read Scripture? Prayer? Worship in song? Formal Bible instruction with age-appropriate resources?

Yes, all these things and quite a few things more characterize family devotions.

And all serve to glorify and honor God and too will definitely come to benefit our children and our families as we instruct them in what is most important.

I don’t think there’s a mandate to be found in sacred Scripture that is more solemn than this one. That we are to teach our children the truth of God’s Word is a sacred, holy responsibility that God gives to His people. And it’s not something that is to be done only one day a week in Sunday school. We can’t abdicate the responsibility to the church. The primary responsibility for the education of children according to Scripture is the family, the parents.

(R. C. Sproul, “The Most Solemn Mandate in the Bible for Parents,” ligonier.org)

God instructed the nation of Israel in Deuteronomy 6:6–9,

“And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”

This ancient passage of text makes it abundantly clear that God’s forever intent is for parents to teach their children and each other about God and His ways.

God’s Word should be at the forefront of our lives and the center of our homes.

Thousands of years later, Apostle Paul echoes the importance of these words.

Ephesians 6:4 says, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” One way we teach our children this truth is by coming together as a family to be in God’s Word and praying together.

The wisest of the wise King Solomon: Proverbs 22:6 gives this wisdom: “Train up a child in the way he should go; even when he is old he will not depart from it.”

As parents who love God and who deeply believe and cherish Him, we want to help our, and future generations of children also come to love and believe Him.

Deliberately, Intentionally, Purposefully, our setting aside time for our family devotions each day will show our children that God is the very center of our lives, and spending time with Him is our priority, and we desire to do His will.

We want to show them that it’s okay, God can be the center of their lives, too.

We also want them to be taught, see how God guides them through life in their community, schools, family, and decisions – so they may teach their children.

To raise them up with critically important biblical values that they may one day, as might be needed, to emphasize these values before school board authorities.

Advocate, Communicate, Educate, the highest values of acceptance and sanctity of all life which God indelibly places upon everyone – without any exceptions.

Living, Loving, Moving, Being enveloped in the Word feeds us with everything we need from advice, to wisdom, to morals and ethics and unto His salvation.

It sets us up with a rock solid, sure and certain and steadfast and immovable foundation, a place for all to turn to in times of trials, tribulations, and praise.

Family devotions are a wonderful time for discussions with your children.

As you and your family read through God’s Word together, you can discuss the ways in which it is inescapably relevant to their lives.

For example, some of your discussions might include the ways in which God’s character applies to our understanding of our morals, attitudes and behaviors.

Be sure to not only discuss troublesome behaviors, but positive ones as well.

Your discussions might also include questions about how and why the world works the way it does.

You might just find yourselves talking about your relationships with others and all the ways in which God’s character and His commands help transform those.

These discussions can help your children see that God’s Word is “living and active” (Hebrews 4:12) and “profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16b–17).

Family devotions help create a firm foundation for your children’s spiritual growth.

In diligently and prudently practicing the spiritual disciplines of reading and studying God’s Word of fellowship and praying together, you help train your children to incorporate and carry these “God” practices with them through life.

You’re also helping them to learn the immeasurable dimensions, the infinite applications of the truth of God’s Word and to come to know, love, Him better.

When we dive into God’s Word, we are teaching our children that God loves and cares about them and us relentlessly.

When we come together to God to pray, to seek Him, we are showing our children we have access to a God who is holy, loving, able to meet our needs.

Our family devotions will likely challenge our faith and contribute infinitely to our spiritual growth as well.

Family devotions also help us meaningfully connect with our children in the midst of a sometimes hectic world.

Taking time to pause to focus on God together is the sweet intimacy of Christian fellowship.

A family time that is deliberately, intentionally, personally, purposely set apart can also serve as a time to honor God and each other, to relate with one another.

As we share our joys and our concerns, our struggles and trials, prayer requests or discuss how God’s Word applies to our lives, we are sharing God in our lives.

Dedicating this time to focus on your children and on God can help strengthen your relationships with your child.

Family devotions do not have to be elaborate.

You can keep them as simple as reading through a passage that pertains to issues you might be facing in your family, to reading through a certain book of the Bible, or purchasing age-appropriate devotional books.

You can include time for worshiping with music if you desire.

Psalm 139:23-24 Amplified Bible

23 
Search me [thoroughly], O God, and know my heart;
Test me and know my anxious thoughts;
24 
And see if there is any wicked or hurtful way in me,
And lead me in the everlasting way.

There is no set time-length that family devotions have to last, but you can be assured that you will soon find this experience to be a joyful time together.

At the conclusion of your time together, pray for God’s goodness in your family, any requests of friends and family, and for His abundant guidance in your lives.

Psalm 139:1-18 Amplified Bible

God’s Omnipresence and Omniscience.

To the Chief Musician. A Psalm of David.

139 O Lord, you have searched me [thoroughly] and have known me.
2 
You know when I sit down and when I rise up [my entire life, everything I do];
You understand my thought from afar.
3 
You scrutinize my path and my lying down,
And You are intimately acquainted with all my ways.
4 
Even before there is a word on my tongue [still unspoken],
Behold, O Lord, You know it all.
5 
You have enclosed me behind and before,
And [You have] placed Your hand upon me.
6 
Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.

7 
Where can I go from Your Spirit?
Or where can I flee from Your presence?
8 
If I ascend to heaven, You are there;
If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.
9 
If I take the wings of the dawn,
If I dwell in the remotest part of the sea,
10 
Even there Your hand will lead me,
And Your right hand will take hold of me.
11 
If I say, “Surely the darkness will cover me,
And the night will be the only light around me,”
12 
Even the darkness is not dark to You and conceals nothing from You,
But the night shines as bright as the day;
Darkness and light are alike to You.

13 
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14 
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

17 
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 
If I could count them, they would outnumber the sand.
When I awake, I am still with You.

Remember to always praise God for His answers to your prayers, too.

Create an environment that is calm, loving, and memorable, one that your children will want to foster, nurture, impress, upon the lives of their children.

“But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:18).

Family devotions are a crucial means of declaring, living out family priorities.

By turning to God’s Word and prayer together every day (or most days, at least), we model the uncompromising centrality of these practices in our Christian life.

These daily times together will also prove an important means of our building closeness within our family…

Our devotions call us to a family experience each day.

Hebrews 6:19-20 Amplified Bible

19 This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],20 where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of [a]Melchizedek.

Our time away with God, the Father, Son and Holy Spirit and each other gives expression to this “confident assurance” we have all an anchor for our souls.

We each have our own hopes and dreams we desire to see lived in each other.

And while few of them are remarkably miraculous on their own, it is their gradual and steadfast accumulation which will add up to something special.

And then there is the benefit of building a habit that adds structure and stability to the family’s shared life.

As we have emphasized family devotions, we will gradually find out it becomes a kind of disciplined, organizing structure to the God life we all share together…

Through disciplined family devotions we model our own discipline of personal devotions, for the two closely, inextricably, inescapably, resemble one another.

By relating to the Lord as a family, we teach how to relate to him as individuals.

Growing up in a prayer-filled home is a beautiful and powerful thing.

Parents can pray over their children from the moment they are conceived through adulthood.

Children can learn alongside their parents how to pray to the Lord themselves.

Siblings can pray for and with one another as they resolve conflict and build strong relationships.

Extended family can cover loved ones in prayer through both joyful and challenging seasons.

Families can pray together more often than just before dinner, and it can be a life-changing and spiritually transformative experience that not only brings family members closer to God, but blessedly, ultimately closer to one another! 

It is the kind of disciplined habit, perhaps like eating and praying together, and attending church together, that anchors family to the centrality of Jesus Christ.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

“Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Colossians 3:16-17

Lord, I pray that the message of Christ and his sacrifice is the root of gratitude in my and my family’s heart. That His gracious gift leads me and my family into thankful living, setting a timeless example for the rest of my family and their children. That they will have their own truly abiding relationship with Jesus one day, and that You would grow gratitude in their hearts out of the acceptance of Jesus as their Savior. Lead us to do everything in the name of Jesus and give thanks to You through Him.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Studying, Meditating, Pondering Upon Ways We Can Hear from God Regularly. Habakkuk 2:1-4

Habakkuk 2:1-4 Amplified Bible

God Answers the Prophet

2 I will stand at my guard post
And station myself on the tower;
And I will keep watch to see what He will say to me,
And what answer I will give [as His spokesman] when I am reproved.
2 
Then the Lord answered me and said,
“Write the vision
And engrave it plainly on [clay] tablets
So that the one who reads it will run.
3 
“For the vision is yet for the appointed [future] time
It hurries toward the goal [of fulfillment]; it will not fail.
Even though it delays, wait [patiently] for it,
Because it will certainly come; it will not delay.

4 
“Look at the proud one,
His soul is not right within him,
But the righteous will live by his faith [in the true God].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

God is constantly speaking to people.

But too often, they miss out on hearing God’s messages because they seek His guidance only occasionally – usually when they are going through a crisis or they are about to be facing a major life decision – family, health, finance, career.

Then, with a dire need to hear from God, people will become confused and then become sad, and frustrated when they do not clearly hear what they should do.

They start to wonder when and how to hear from God and why they are not.

It does not have to be that way.

God wants everyone to hear His messages clearly, and it’s possible to do so.

The key is to forget about formulas and gimmicks for hearing from God, and to focus instead on developing the kind of relationship with God will empower you and me to hear God speaking regularly.

The closer you get to God, the more you can enjoy ongoing conversations with Him, both listening and hearing from Him, and the more God will use those conversations to transform you into the person He wants me, you to become.

Simple Keys to Hearing God’s Voice

There are a few simple keys that can be found in Habakkuk 2:1-2, which unlocks the treasure of hearing God’s voice.

Using these simple keys together allows the hearer of God’s voice on a daily basis.

Being intentional about hearing God’s voice is a critical step.

In Habakkuk 2:2, Habakkuk knew the sound of God speaking to him.

Elijah also described this as a still, small voice (1 Kings 19:12-13).

Do you know that we can listen to God in an inner audible voice?

God does speak that way to us at times.

However, we find that God’s voice usually comes as spontaneous thoughts or flowing thoughts.

Have you ever experienced driving down the road, and had a thought come to you to pray for a certain person or situation?

Don’t you think it’s God’s voice telling you to pray?

It’s not really an audible voice most of the time.

Instead, it’s a spontaneous thought.

It’s God who is already giving us a prophetic discernment to pray for this person.

Usually, humans are able and capable to experience, Holy Spirit-level communication as spontaneous thoughts, impressions, and visions, and Scripture communicates in many ways.

For example, one definition of ‘paga’, a Hebrew word for intercession, is “a chance encounter or an accidental intersecting.”

When God gives us a burden for specific people, He does it through ‘paga’, a chance-encounter thought “accidentally” coming into our minds.

The inexperienced prophet might consider it a chance encounter, spontaneous or owing thoughts.

Even Satan can plant deception in our minds through spontaneous thoughts.

Paul tells us to take captive of those thoughts (2 Corinthians 10:5).

Have you encountered evil thoughts coming to you in the middle of prayer and worship times?

There are different things going on in our minds.

Humans are usually responsible for analytical thoughts.

Spontaneous good thoughts come from the Holy Spirit, and spontaneous evil thoughts come from evil spirits.

God’s thoughts line up with Scripture and His different names and roles: Comforter, Counselor, Teacher, Giver of Life, Healer, and Deliverer.

God’s thoughts edify, exhort, and comfort you.

They are pure, peaceable, gentle, reasonable, full of mercy, good fruits, and are unwavering (James 3:17).

On the other hand, Satan’s thoughts line up with his different names as well: Accuser, adversary, thief who comes to steal, kill, and destroy. Satan’s thoughts condemn, bring despair, rejection, fear, doubt, unbelief, and misery all together. Satan’s thoughts also bring jealousy and selfish ambition (James. 3:14-15).

Studying, Pondering, Meditating, Ways to Regularly Hear from God

1. Recognize that God created you for a very personal relationship.

By design, the way we hear best from God is in the context of a friendship with Him.

God intends for us to figure out His will freely and intelligently as you engage in regular conversations with Him.

God’s will is to be personally present with you and speaking with you moment by moment as you go through life.

Then we’ll grow to understand Him more and become more like His Son, Jesus.

2. Consider your motives for wanting to hear from God.

Honestly reflect on why you want to hear from God.

Is it because we are truly open to whatever God has to say and committed to putting His guidance into action and fulfilling His purposes, even when doing so is so fully, completely and utterly enveloping, overwhelming, challenging?

Or is it for a selfish reason, such as wanting to feel righteous or comforted?

Confess and repent of any wrong motives.

Ask God to give you an openness to hear and respond faithfully to what He wants to tell you.

3. Make your goal more than just hearing God.

But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33

While it’s important to hear from God, that shouldn’t be your ultimate goal.

Instead, make your main goal to become a spiritually mature person in a close relationship with God.

That’s the only way we’ll clearly and correctly hear what God has to say to us.

4. Know that you’re important to God, but be humble.

Have the confidence that God is willing to speak to you just as powerfully as He did to the ancient people in the Bible, because He values you, me, just as much.

However, do not let pride creep into your soul, because you must be humble in order to faithfully receive and respond to the messages God has for you and me.

5. Don’t try to force God to tell you something.

No matter how much you want to hear from God about something or how hard you may try to convince Him to speak to you.

We will only hear from God when He chooses to communicate with us.

Focus on developing a respectful relationship with God and wait for His timing to deliver messages to you.

Also, if God chooses not to give you specific guidance about something you’ve prayed about, what you’re considering is within the Bible’s moral principles,

we can confidently go ahead and make our own decision about what to do and still be within God’s will.

6. Recognize that God communicates in many forms.

God may choose any one of many different ways to communicate to you, me, according to what’s best at particular times and in particular circumstances.

You may sometimes hear God’s message in dramatic ways, such as through angels, visions, or miraculous events.

But more often, we will hear God speaking through our thoughts, and He will use ordinary practices such as reading and studying the Bible, praying quietly, learning from circumstances, or seeking counsel from other Christians to reach out to us as you think about them.

God will also use dramatic, even miraculous means to get our attention when necessary, but His goal is for you and me to be so closely connected to Him that you and I will pay attention whenever He speaks to us.

Usually, God speaks through what people have described as a “still, small voice” (1 Kings 19:12-13) to encourage those He loves to choose to keep walking closely with Him through life.

7. Renew your mind.

Since God often speaks to you through your mind and wants you to develop what the Bible calls the “mind of Christ” (the ability to make decisions as Jesus would), it’s crucial for you to follow the Bible’s urging in Romans 12:2:

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – His good, pleasing and perfect will.”

As we invite the Holy Spirit to renew your mind every day, He will cleanse it from such dirt and clutter as false beliefs and attitudes, unhealthy feelings, and misguided plans.

Then the Holy Spirit will minister to us, intercede, work to replace all of that spiritual mess with true thoughts that more genuinely reflect God’s purposes.

8. Invite the living Word to help you when you read scripture.

The Word of God is a living, creative force – Jesus Himself – and He is actively at work when you read God’s written word – the Bible – prayerfully.

Hebrews 4:12 Amplified Bible

12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [a]sword, penetrating as far as the division of the [b]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.

As we read the Bible, as we study the Bible, we ask Jesus to make the Bible’s words come alive for us and through the ministry of the Holy Spirit, become conduits through which He sends His thoughts, faith, and love into your soul.

1 Timothy 4:12-14 Amplified Bible

12 Let no one look down on [you because of] your youth, but be an example  and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity.  13 Until I come, devote yourself to public reading [of Scripture], to preaching and to teaching [the sound doctrine of God’s word]. 14 Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the [a]elders laid their hands on you [at your ordination].

Then discipline yourself to focus on what He sends you and strive and work to orient yourself towards a pattern of faith so it will begin to transform your life.

9. Recognize God’s voice above all others.

By experience, you can learn to recognize God’s voice when He speaks, and to confidently respond to what He says.

When thoughts recur, pray about them to discern if they may be coming from God.

Keep in mind that God will never send you and me any message that contradicts the Bible’s principles.

Also, God’s voice carries the weight of authority within it, and expresses a spirit of compassion, peace, confidence, joy, assurance, reasonableness and goodwill.

If you think or believe that God may speaking to you, ask Him to confirm so as we study and meditate on the Bible, as we are alert to the circumstances we’ll encounter, or as we experience the Holy Spirit’s impressions in our mindsets.

10. Set aside time regularly to listen for God’s messages.

2 Timothy 2:14-15 Amplified Bible

An Unashamed Workman

14 Remind the people of these facts, and solemnly charge them in the presence of God to avoid petty controversy over words, which does no good, and [upsets and undermines and] ruins [the faith of] those who listen. 15 Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.

Make a plan to discipline your mind and your heart and soul, make a habit of intentionally and expectantly listening for whatever God may want to tell you.

It’s more important to become a person who listens regularly to God than it is to constantly ask God to give you guidance.

Set aside sometime today to begin listening for God’s voice and hearing his promises and plans for you.

Perhaps even keep a journal to remember the things he brings to life in you.

You open your Bible, but quickly become distracted.

You want to dig deeper, but you don’t know where to begin.

Frustrated, you close the book.

It’s not that you don’t love God—in fact, you long for more intimacy with God.

Maybe God is calling you to deeper waters . . .

Imagine yourself purposely, randomly, opening to a passage of God’s Word and by spending time, its becoming so engaging that you actually lose track of time.

Imagine yourself digging deep, and deeper still into God’s Word and seeing it, and hearing it come alive in amazing ways you had never experienced before.

Imagine starting each day—not with a tiny nugget of truth you hope will get you through—but through hearing a fresh encounter with our living Savior.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Come, Holy Spirit, fill the hearts of Your faithful and kindle in us the fire of Your love.  Send forth Your Spirit and we shall be created.  And You shall renew the face of the earth. O, God, Who by the light of the Holy Spirit did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy Your consolations. Through Christ our Lord. Alleluia, Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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