About Abraham’s Legacy of Faith and Obedience: Do We Have Even .01% of What It Takes Today? Genesis 25:7-11

1. Faith of our fathers, living still,
in spite of dungeon, fire, and sword;
O how our hearts beat high with joy
whene’er we hear that glorious word!
Refrain:
Faith of our fathers, holy faith!
We will be true to thee till death.

2. Faith of our fathers, we will strive
to win all nations unto thee;
and through the truth that comes from God,
we all shall then be truly free.
(Refrain)

3. Faith of our fathers, we will love
both friend and foe in all our strife;
and preach thee, too, as love knows how
by kindly words and virtuous life.

Genesis 25:7-11 The Message

7-11 Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham’s death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Why Should We Be Contemplating Abraham’s Legacy?

What if, like Job and his 3 friends, if you and I had been sitting with Abraham at the very moments of him making his decision in his life, like Job’s friends, we might often have pitied him, counseled against, questioned the wisdom, of each and every single decision, then inserted our own “invaluable life experiences”:

When he left Ur, we might have said, Abraham, you poor fool, do you mean you are going to wander away from home into the desert, perhaps live in a tent the rest your life, when you could keep the enjoyment of home, all of its blessings?

When he allowed Lot to choose the best of the land, perhaps some of us might have thought, Abraham, are you crazy, don’t throw away your rights like that!”

You are the older one.

You have the first right to choose.

Why let Lot take that choice piece while you are left with this dry old pasture?

You are throwing away your rights. 

Instead of exercising his rights, Abraham let Lot choose, and God chose for him.

Do we remember when King of Sodom offered all the riches of his city to him, Abraham said, “I’ll not take even one of your shoelaces; I don’t want any of it.”

Some of us would have been tempted to say, 

Now wait, one minute, Abraham, as your CPA, you are carrying this a little too far. You could have deducted all this richness and wealth from your income tax, just think what you are missing, future you are walking away from. Your family could have all the vast riches of Sodom. Think how you could use it in the Lord’s work.”

But Abraham chose God every time, and his was a life of fullness.

Scripture tells us that Patriarch Abraham lived 175 years, and every one was packed full, spiced with excitement and adventure, filled with challenge and interest, rich in possessions, rich in faith, rich in obedience and in blessing.

He was finally “gathered to his people,” he died an old man, full of days.

There is the promise of a legacy, a full life to those who live in the Spirit.

In verse 8 there is an indication that Abraham, our man of faith and obedience and integrity, had divine fellowship; saying “he was gathered to his people.” 

What does that mean?

It means he was gathered to those before him who had modeled themselves after Abraham, who had exercised a like level of faith and obedience in God.

He was with those righteous ones who all through that intervening time of history had been spending their length of days walking upright with God.

Enoch, Noah were examples of such men who learned to know the living God.

Those are Abraham’s people, just as the people who are ours are not the fleshly people, but the ones to whom we are spiritually bound to walk with in our faith.

By no means did Abraham’s legacy of faith end four thousand years ago.

Matthew 22:29-33 The Message

29-33 Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.

In Matthew’s narrative,

when the Sadducees—who did not believe in the resurrection of the dead—asked Jesus a question, He answered them: 

Have you not read what God said to you, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob?’ He is not the God of the dead, but of the living (Matthew 22:31b-32).

By this He was answering those who did not believe in life after death.

He was saying that Abraham is living.

What a picture Abraham’s life is!

His was a life like yours and mine!

Originally, there was nothing unusual about him; nevertheless, God had made him an extraordinary person whose life of faith and obedience to God reaches far beyond the realms of earth, out into furthest and widest depths of eternity.

His life is one of blessing, fellowship, and fullness.

The written legacy of faith and obedience of Abraham’s long life stands out as a living testimony to anyone who should walk on the path of faith, walks in their integrity, leaves a life of faith and obedience to be modeled, walks by God’s way.

Comprehending the Joys of Faith and of Obedience

Psalm 119:1-8 The Message

119 1-8 You’re blessed when you stay on course,
    walking steadily on the road revealed by God.
You’re blessed when you follow his directions,
    doing your best to find him.
That’s right—you don’t go off on your own;
    you walk straight along the road he set.
You, God, prescribed the right way to live;
    now you expect us to live it.
Oh, that my steps might be steady,
    keeping to the course you set;
Then I’d never have any regrets
    in comparing my life with your counsel.
I thank you for speaking straight from your heart;
    I learn the pattern of your righteous ways.
I’m going to do what you tell me to do;
    don’t ever walk off and leave me.

When it comes to our looking backwards and forwards at our own legacies of spiritual pursuits, many people discover they only put in the bare minimum.

They will engage in the daily pursuit of spiritual things only when it can be fit into their schedules, between their appointments and generally during a crisis.

When everything is going well, when the sky is blue, the sun is out, and all the bluebirds of happiness are singing, they don’t really have a thought about God.

But when a crisis looms on their horizon hits, when the storm clouds gather over their heads, then suddenly they are calling on the Lord out of necessity.

Some people pray only in a time of crisis or when they think of it.

They read the Bible only when they have time.

But that is not the faith-filled, faithful and obediently way to live for God.

The Bible says, “Joyful are people of integrity, who follow the instructions of the Lord” (Psalm 119:1 NLT).

God’s commands are not something we should fear, minimize or shun.

Yet some Christians will still say, “I’m not under the law; I’m under grace.”

In a sense that’s true.

As we choose obedience to God, put our faith in Jesus Christ, we are no longer under the curse of the law, which we are unable to keep in our own strength.

But let’s also remember that Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Matthew 5:17 NLT).

We do not keep the law to earn God’s approval.

But it also doesn’t mean that we disregard it.

It doesn’t mean that we can do whatever we want.

It does not mean that we can live live whatever we want.

It does not mean that we can or should live the way culture would prefer.

We know all too well how culture wants us to live by its expectations, by its own shamefully weak worldly standards of “faithful, faith-filled, and obedient lives.

Christians, are by no means strangers to everyone else’s “great expectations.”

Yet, Jehovah God has His own “Great Expectations” His own exceedingly wiser standards of our own legacy of living faithful, faith-filled and obedient lives.

Exodus 20:1-17 New American Standard Bible

The Ten Commandments

20 Then God spoke all these words, saying,

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of [a]slavery.

“You shall have no other gods [b]before Me.

“You shall not make for yourself [c]an idol, or any likeness of what is in heaven above or on the earth beneath, or in the water under the earth. You shall not worship them nor serve them; for I, the Lord your God, am a jealous God, inflicting the [d]punishment of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing [e]favor to thousands, to those who love Me and keep My commandments.

“You shall not take the name of the Lord your God in vain, for the Lord will not [f] leave him unpunished who takes His name in vain.

“Remember the Sabbath day, to keep it holy. For six days you shall labor and do all your work, 10 but the seventh day is a Sabbath of the Lord your God; on it you shall not do any work, you, or your son, or your daughter, your male slave or your female slave, or your cattle, or your [g]resident who [h]stays with you. 11  For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested on the seventh day; for that reason the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that your days may be prolonged on the land which the Lord your God gives you.

13 “You shall not murder.

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not [i]give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

The principles of the law, the Ten Commandments all surely still apply today.

Yet, we must still recognize our habits of being unfaithful and disobedient also.

Instead of being, or our by navigating through a long list of 614 rules that were basically unobtainable for us in our own strength, God’s laws have now all been written on the fleshly tablets of our hearts, as faith-filled, faithful and obedient Ministers of a New Covenant as Scripture says (see 2 Corinthians 3:1-3 NASB).

Ministers of a New Covenant

3 Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? You are our letter, written in our hearts, known and read by all people, revealing yourselves, that you are a letter of Christ, [a] delivered by us, written not with ink but with the Spirit of the living God, not on any tablets of stone but on tablets of [b]human hearts.

They, the laws of God are weaved into our DNA, they become our delight.

They become our joy -and we obey them because it’s 100% our desire to do so.

In so doing, we will find the same lasting legacy of blessings Abraham lived out.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 16 The Message

16 1-2 Keep me safe, O God,
    I’ve run for dear life to you.
I say to God, “Be my Lord!”
    Without you, nothing makes sense.

And these God-chosen lives all around—
    what splendid friends they make!

Don’t just go shopping for a god.
    Gods are not for sale.
I swear I’ll never treat god-names
    like brand-names.

5-6 My choice is you, God, first and only.
    And now I find I’m your choice!
You set me up with a house and yard.
    And then you made me your heir!

7-8 The wise counsel God gives when I’m awake
    is confirmed by my sleeping heart.
Day and night I’ll stick with God;
    I’ve got a good thing going and I’m not letting go.

9-10 I’m happy from the inside out,
    and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
    that’s not my destination!

11 Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Confident Expectations! The Songs of Christmas: The Servant Songs and the Greatest Service of All. Isaiah 49:1-13

Isaiah 49:1-13Amplified Bible

Salvation Reaches to the End of the Earth

49 Listen to [a]Me, O islands and coastlands,
And pay attention, you peoples from far away.
The Lord has called Me from the womb;
From the body of My mother He has named Me.

He has made My mouth like a sharp sword,
In the shadow of His hand He has kept Me hidden;
And He has made Me a sharpened arrow,
In His quiver He has hidden Me.

And [the Lord] said to Me, “You are My [b]Servant, Israel,
In Whom I will show My glory.”

Then I said, “I have labored in vain,
I have spent My strength for nothing and vanity (pride, uselessness);
However My justice is with the Lord,
And My reward is with My God.”


And now says the Lord, who formed Me from the womb to be His Servant,
To bring Jacob back to Him and that Israel might be gathered to Him,
—For I am honored in the eyes of the Lord,
And My God is My strength—


He says, “It is too trivial a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the [c]survivors of Israel;
I will also make You a light to the nations
That My salvation may reach to the end of the earth.”


This is what the Lord, the Redeemer of Israel, Israel’s Holy One says,
To the thoroughly despised One,
To the One hated by the nation
To the Servant of rulers,
[d]Kings will see and arise,
Princes shall also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”


This is what the Lord says,
“In a [e]favorable time I have answered You,
And in a day of salvation I have helped You;
And I will keep watch over You and give You for a covenant of the people,
To restore the land [from its present state of ruin] and to apportion and give as inheritances the deserted hereditary lands,

Saying to those who are bound and captured, ‘Go forth,’
And to those who are in [spiritual] darkness, ‘Show yourselves [come into the light of the Savior].’
They will feed along the roads [on which they travel],
And their pastures will be on all the bare heights.
10 
“They will not hunger or thirst,
Nor will the scorching heat or sun strike them down;
For He who has compassion on them will lead them,
And He will guide them to springs of water.
11 
“And I will make all My mountains a roadway,
And My highways will be raised.
12 
“In fact, these will come from far away;
And, lo, these shall come from the north and from the west,
And these from the land of [f]Aswan (southern Egypt).”
13 
Shout for joy, O heavens, and rejoice, O earth,
And break forth into singing, O mountains!
For the Lord has comforted His people
And will have compassion on His afflicted.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum!

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

I am impressed by good service.

Good service at a restaurant I eat at, good service by the plumber who fixes the plumbing in house when I need it – day and night, good service from teachers in our schools where children are educated, Service from all of First Responders in times of need when we require protection, emergency medical and health care.

Whenever, Wherever it may be, if I receive good service I am impressed by it.

I am very impressed because good service surpasses my expectations for not just the everyday, give-and-take interaction, but also those life saving ones.

In difficult situations or making critical choices, we are often told to trust God.

Trust is necessary to have a relationship with Him.

If you can’t trust God, you aren’t going to willingly obey His calling on your life.

Every time we worry about something, it is showing a lack of trust in God.

Every time we try to take a situation into our own hands, it shows a lack of trust.

Every time we question what God is calling us to do, it shows a lack of trust.

So, what does it mean to constantly, and confidently, expectantly trust in God?

When you take the word back to its origins, we find that one of the earliest uses of Trust was to express “confident expectation” of someone.

That is what it means to trust God: to have confident expectations of what He is going to do.

We are confident in who He is and what He can do, and we are expectant of His working.

The power of that phrase has the ability to strengthen our faith and deepen our relationship with God.

What if we faced every difficult situation and critical decision by saying,

“I have continuously confident expectations of what God is going to do.”

The power of that sentence is palpable and tangible.

So how do we apply this?

How do we act in confident expectation?

To go back to the origin, four words round out our understanding of Trust: help, confidence, protection, and support.

If you trust someone, you believe that that person is going to help you when you are in need or in danger.

Proverbs 3:5-8Amplified Bible


Trust in and rely confidently on the Lord with all your heart
And do not rely on your own insight or understanding.

6 
[a]In all your ways know and acknowledge and recognize Him,
And He will make your paths straight and smooth [removing obstacles that block your way].


Do not be wise in your own eyes;
Fear the Lord [with reverent awe and obedience] and turn [entirely] away from evil.

It will be health to your body [your marrow, your nerves, your sinews, your muscles—all your inner parts]
And refreshment (physical well-being) to your bones.

When you trust in the Lord, He will help you.

He will direct your paths and guide you.

It will be health to your body – and refreshment to your bones ….

To trust in the Lord is to acknowledge His ability to help and to seek His help.

Trust brings with it a sense of confidence in the person.

Isaiah 12:2 expresses this by saying,

“Behold, God is my salvation, I will trust and not be afraid; ‘For YAH, the Lord, is my strength and song; He also has become my salvation.’”

There is the expectation of confidence in God’s strength and His salvation.

When we are confident in God’s power, we are no longer afraid—we are bold.  

There is an assurance of protection in trust.

Trust in Him at all times, you people; pour out your heart before Him; God is a refuge for us,” states Psalm 62:8.

He is a sure and certain refuge.

He protects us, we feel confident in that protection when our trust is in Him.

There is support in trust because you believe that the person is going to be there for you and they will be with you the whole time.

When you think of support, you think of the environment or people around you—that which is going to sustain you.

Jeremiah 17:7-8 illustrates what this support from God looks like. It says,


“Blessed [with spiritual security] is the man who believes and trusts in and relies on the Lord
And whose hope and confident expectation is the Lord.

“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.

When a tree is planted by water, it has the support of the water to thrive.

That is what it is like for us when we confidently, expectantly trust in God—we have the confident expectation of maximum support from Him that we need.

Charles Wesley, brother of John Wesley, founder of Methodism wrote the Advent Hymn titled “Come, Thou Long – Expected Jesus.”

It is pretty much sung at some point during each and every Advent Season.

Come, Thou Long-Expected Jesus

1. Come, thou long expected Jesus,
born to set thy people free;
from our fears and sins release us,
let us find our rest in thee.
Israel’s strength and consolation,
hope of all the earth thou art;
dear desire of every nation,
joy of every longing heart.

2. Born thy people to deliver,
born a child and yet a King,
born to reign in us forever,
now thy gracious kingdom bring.
By thine own eternal spirit
rule in all our hearts alone;
by thine all sufficient merit,
raise us to thy glorious throne.

The first verse speaks to the repeatedly expressed, confident expectations, of the Prophets of the Hebrew Testament that at some God Appointed time – a Messiah would come to be born on earth – to ultimately console, restore Israel.

The 2nd verse speaks to that moment having actually occurred, we hear in the background – a confident chorus of those ancient Prophets singing: Alleluia!

At Christmas each year we read and hear the Gospel story of Jesus’ birth.

For those of us who have been involved in church, planning church worship, walking the Christian life for some time, we can take this story for granted.

Instead of being impressed by the actual “long expected coming” of the truths of Immanuel’s incarnation, we often become blasé and apathetic to the season.

Yet, as I daily delve into scripture in greater depth, I become more and more impressed at how God’s handiwork throughout the Old Testament speaks into the birth of Jesus. And lately, for me, this has come from the book of Isaiah.

Miraculously, we read that seven to eight hundred years prior to the birth of Jesus, we read the prophecies and teaching of God through the person of Isaiah.

He speaks to the leaders of God’s people with admonishment and judgement upon their rebellion toward God, but also (like all Hebrew Testament prophets) Isaiah provides a growing sense of confidence, promises of hope for the future.

Through what is known as four ‘Servant Songs’ (Isaiah 42:1-4; 49:1-13; 50:4-9; 52:13-52:12), God’s message through the long expectant, long confident Isaiah, depicts a person who will absolutely, definitely come to serve the people of God.

This person will come from within Israel, and is to serve them as one who has been called and consecrated by the Lord. Through this ‘Servant of the Lord,’ there will come restoration, consolation, hope, and salvation for God’s people.

Isaiah 49:5-6Amplified Bible


And now says the Lord, who formed Me from the womb to be His Servant,
To bring Jacob back to Him and that Israel might be gathered to Him,
—For I am honored in the eyes of the Lord,
And My God is My strength—

He says, “It is too trivial a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the [a]survivors of Israel;
I will also make You a light to the nations
That My salvation may reach to the end of the earth.”

Isaiah’s words confidently, expectantly speak of how the Lord will form this servant from the womb, will provide him with strength to unite God’s people.

The Lord then seems to be speaking to this servant directly when he says,

 “It is too small a thing for you to be my servant, restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.” (See also Isaiah 50:10; 52:13; 53:11).

Through what we could call this ‘Servant-King’, God will enact his mission in reconciling the world to himself once again.

No longer will God’s people be ruled by inept human leaders, but will be governed by a selfless, humble, and perfect Servant-King.

And this Servant-King, as we understand from the New Testament, is Jesus, is Immanuel, God with, within us, the birth of whom we celebrate each Christmas.

As we come together, as believers and non-believers in our worship services, and as we sing “Come All Ye Faithful” and “we sing Silent Night, Holy Night,”

Celebrating Jesus, celebrating Immanuel, God With Us and Within Us, this Christmas it is 100% worth considering at least 1 of these four Servant Songs,

because through them we find how important they are for understanding the incarnation event.

These Servant Songs – written several centuries before Jesus’ birth – reveal just how confidently, expectantly, specifically the prophetic scriptures speaks to the undeniable truth of who the expected “soon to arrive” Messiah would truly be.

In Isaiah 42:1-4 it reads:

Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him;
he will bring forth justice to the nations.

He will not cry aloud or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be discouraged
till he has established justice in the earth;
and the coastlands wait for his law.

These words of Isaiah give us insight into the Servant-King.

We are told of what this person will do and what he won’t do.

This prophecy speaks to the heart of who Jesus is and why he has been sent.

Here are words which bring maturing confidence and expectation, hope and encouragement to the people of God, both at the time of writing and today.

Through these four verses we begin to prophetically envision a picture of the character and mission of the absolutely expected coming Servant-King Jesus.

This coming Servant-King:

  • is a specific person chosen and upheld by the Lord (verse 1)
  • is one who is delighted in by the Lord (verse 1)
  • will have the Spirit of God upon them (verse 1)
  • will bring justice to the nations and peoples of the world (verse 1)
  • will not cry aloud and lift his voice in the streets (verse 2)
  • will not break people, abuse them, or squash them (verse 3)
  • will not tire nor be discouraged from pursuing his mission (verse 4)

And when we read these, knowing our New Testament scriptures, we find that Jesus meets each aspect of this criteria.

Jesus was chosen, upheld, and delighted in by God.

He had the Spirit upon him, and has come to be the perfect just judge.

Through his ministry he worked in humility and with patience, seeking to serve, to be kind and compassionate, and tender toward others.

And finally, he did not grow discouraged or stop the work he was called to do, not even unto the point of death.

Seven hundred years after Isaiah wrote these words, they find fulfillment through the Servant-King Jesus.

Through his birth Jesus comes as the great justice-giver.

Jesus comes to bring justice to the nations, establish justice upon the earth.

Jesus achieves these words of justice through his life and ministry, ultimately turning that justice upon himself, making himself the conduit of justice by taking upon Himself the maximum measure of all of the sins of the world.

Through the cross Jesus achieves and establishes justice for the nations, and for us personally.

He serves as the Servant-King,

reminding us of the words of

Mark 10:45, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

The faithfulness of God’s Words ….

The confidence, expectations of the ancient Prophets God will absolutely COME!

The courage of the ancient Prophets to write these expectations down, not just for their coming generations of readers to remain hopeful, but for our very own coming generations too!

The confidence, the faithfulness of God’s Prophets in their Obedience to the Will of God for their times and trials and tribulations, seasons of their lives ;

But, ultimately, it comes down to ….

The faithfulness of God toward his people,

the confident delivery of true restoration,

the long expected provision of hope for the future,

and the eternal salvation for souls finds culmination at the cross.

Jesus, the Servant-King, provides us with the greatest service.

And this Christmas Eve, as we turn our hearts and souls toward the celebration of his birth may we be wonderfully expectant, impressed, strengthened in faith, and humbled through His grace, because of God’s Words through his Prophets.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You for Your perfect plan of redemption and that by grace, You formed the Lord Jesus from the womb to be Israel’s suffering Servant and eternal King. Thank You for the lives of Your Prophets, for their words spoken and written for their people and for us, through their complete obedience to Your Will. It is only by their confidence in You, by the surest certainty, the surest expectations of Your future actions in the lives of coming generations, we have these Servant Songs. Thank You for fulfilling these ancient prophetic words, Thank You that You chose to reveal that fulfillment through the songs of the Shepherds, Mary and Joseph, Zacharias and Elizabeth, Simeon and Anna. Thank You that You chose me to be part of that ancient chorus, through the Body of Christ, so that in Him we might show forth the praises of Immanuel, Him Who came to us, called us out of darkness into His marvelous light.

Adeste Fidelis! Venite Adoremus! Dominum!

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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