Tag: how rare is the Word of the Lord today?

When We Feel Stuck, When We Are Not At All Convinced We Can Still Make a Difference With Our Life. John 21:15-19

John 21:15-19 Amplified Bible

The Love Motivation

15 So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I [a]love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.” 16  Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.” 17 He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] [b]love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

Our Times Are in His Hand

18 I assure you and most solemnly say to you, when you were younger you dressed yourself and walked wherever you wished; but when you grow old, you will stretch out your hands and arms, and someone else will dress you, and carry you where you do not wish to go.” 19 Now He said this to indicate the [c]kind of death by which Peter would glorify God. And after saying this, He said to him, “Follow Me [walk the same path of life that I have walked]!”

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

(Psalm 144:4) Man is like a mere breath;
His days are like a shadow that passes away.

Perhaps there exists something so natural to us we take it too much for granted.

Perhaps that something which so very natural to us is our time alive, our time allotted to us by God to simply breathing and moving and living on this earth.

Do we take the time to ponder exactly how Time is so precious — time with our families, children, parents, friends, brothers and sisters in Christ – With God?

How do we invest our time?

When do we invest our time?

Where do we invest our time?

With whom do we invest our time?

Why do we invest our time with whomever we invest our times?

You know, when it comes right down to it, getting back to the basics of life, our time with God and each other is really more valuable than the money we invest.

Once the present time and its opportunities are gone, they can’t be reclaimed.

So as we begin each day, as we look at the sunshine through the rain, perhaps contemplate “time management” “thought management,” ask God we will be able to “know His time,” to see it for what it is, to use it for its greatest good.

Irretrievably so, time – God’s Time” passes quickly, like the shadows of early evening, it’s not long before it is absorbed into the gathering darkness of night.

When We Feel “Forever Stuck” In The Moment?

From time to time, while in the process of drafting a new devotional, I find myself in a deep mental conundrum – my mind and my spirit seem to go blank.

The kind of blankness I so desperately want to escape, but as every cliched movie villain always says, “escape is futile, resistance to change is futile”

Sometimes the same conundrum affects me on an emotional level, even spiritually – what difference is anything I write about a particular subject I believe the Holy Spirit provides, going to make in anyone I truly care about?

I feel a certain way and don’t want to, but the villain tells me yet again, escape is futile – In other words, I’m feeling stuck in my moment- or so I tell myself.

The first kind of hindrance is writer’s block, something every author eventually faces during his or her artistic pursuits.

Then there’s the kind of barrier we can all relate to, where we’re looking for a change on an emotional or spiritual level, but find ourselves confused, maybe even miserable – we are longing for answers but find none – That’s a life block.

We encounter them in our relationship with God, with each other.

We find them on the job and at home and on vacations.

We find them in ourselves and of ourselves.

In other words, we contend with a seemingly insurmountable problem; but only to us, the problem is not seemingly, but definitely perceived as insurmountable.

We’re stuck in a moment of time, or in a memory, or so we will take great pains to try to sell it that way to ourselves.

Escape is futile, we keep talking to ourselves and therefore we come to believe.

Yet, the reality is, deep down, we know the movie villain is 100% exaggerating.

For the dramatic effect and for their audiences, they will always exaggerate.

There is a way through the barrier, a way to get unstuck, a way back to writing those stories, transforming perspectives, having the right perspective of God.

Though the frustration and confusion may be too deep, ceaseless, unrelenting, too aggravating, too anger provoking, the solution is simple and two-fold.

First, take a break; not in the sense of giving up, but in the sense of ending your striving.

There’s only so much we can control in our lives.

The sooner we realize this, the more peace we will find.

After you take a break, either wait or look for inspiration.

Sometimes finishing a devotional requires that I stop writing for ten minutes so that I can go for a walk or have a quick moment to wander around my home.

Sometimes finishing a devotional requires me to temporarily set it aside, to pray to God and then as God will’s it, come back after a day or longer.

That time off from the writing effort is useful for conjuring up, discerning new ideas, letting the Holy Spirit work and gaining insight from God or other people.

Creating distance from the problem at hand often helps with developing a more objective perspective.

The same applies when we’re navigating relational conflict, battling addiction, battling mental health issues, family issues or just trying to discern God’s will.

After we take a break from all the struggles of doing things our own way, we can find “Father, Son and Holy Spirit” inspiration for tackling our circumstances.

Proverbs 16:1-4 Amplified Bible

Contrast the Upright and the Wicked

16 The plans and reflections of the heart belong to man,
But the [wise] answer of the tongue is from the Lord.
2 
All the ways of a man are clean and innocent in his own eyes [and he may see nothing wrong with his actions],
But the Lord weighs and examines the motives and intents [of the heart and knows the truth].
3 
[a]Commit your works to the Lord [submit and trust them to Him],
And your plans will succeed [if you respond to His will and guidance].
4 
The Lord has made everything for its own purpose,
Even the wicked [according to their role] for the day of evil.

Inspiration comes only through our connection to God, sometimes through people, sometimes through nature, and sometimes through so much more.

Inspiration also finds us through God’s Word, the wisdom of the Cross, and a visit from Jesus helping us see with a perspective that doesn’t come naturally.

Stuck in His Guilt, Peter is Restored to Discipleship

John 21:18-19 Amplified Bible

Our Times Are in His Hand

18 I assure you and most solemnly say to you, when you were younger you dressed yourself and walked wherever you wished; but when you grow old, you will stretch out your hands and arms, and someone else will dress you, and carry you where you do not wish to go.” 19 Now He said this to indicate the [a]kind of death by which Peter would glorify God. And after saying this, He said to him, “Follow Me [walk the same path of life that I have walked]!”

On the night Jesus was arrested, Peter had instantly revoked his discipleship.

Under threat of arrest and exposure and potential death sentence, by those in the courtyard he had denied three times that he was a follower of Jesus – each time he publicly proclaimed his denials more desperate than the previous one.

Luke 22:54-62 Amplified Bible

Peter’s Denials

54 Then they seized Him, and led Him away and brought Him to the [elegant] house of the [Jewish] [a]high priest. And Peter was following at a [safe] distance. 55 After they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them. 56 And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, “This man was with Him too.” 57 But Peter denied it, saying, “Woman, I do not know Him!” 58 A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” 59 After about an hour had passed, another man began to insist, “This man was with Him, for he is a Galilean too.” 60 But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. 61 The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him,  “Before a rooster crows today, you will deny Me three times.” 62 And he went out and wept bitterly [deeply grieved and distressed].

Again, to emphasis, the power of the moment, its deep significance, when he realized what he had done, he went out and wept bitterly (Matthew 26:69-75).

In that moment frozen forever in time, He was indescribably overwhelmed by incalculable shame and immeasurable guilt.

Luke 24:36-43 Amplified Bible

Other Appearances

36 While they were talking about this, Jesus Himself [suddenly] stood among them and said to them, “Peace be to you.” 37 But they were startled and terrified and thought that they were seeing a spirit. 38 And He said, “Why are you troubled, and why are doubts rising in your hearts? 39 Look at [the marks in] My hands and My feet, [and see] that it is I Myself. Touch Me and see; a spirit does not have flesh and bones, as you see that I have.” 40 After saying this, He showed them His hands and His feet. 41 While they still did not believe it because of their joy and amazement, He asked them, “Do you have anything here to eat?” 42 They gave Him a piece of broiled fish, 43 and He took it and ate it in front of them.

Even as Peter with the other disciples in the Upper Room, heard the words from the resurrected Jesus – “Peace be To You,” the question – “why are you troubled and why are doubts rising in your hearts,” having been offered the opportunity to look at the marks in His hands and feet, to even touch them for his own self,

We can say that Peter’s heart, despite all of the irrefutable evidence offered by the resurrected Jesus to the contrary, Peter kept significant doubts of himself.

He looked directly into his Messiah’s eyes when he betrayed Him and wept bitterly and inconsolably – only an exchange of words with eye to eye contact would make any significant and lasting difference which did not happen here.

Such a moment required utmost discretion couples with the utmost presence of God in Christ and the utmost intimacy and the utmost compassion, forgiveness.

Jesus comes to the lakeshore.

After breakfast, Jesus and Peter together, go much further down the beach.

Jesus quietly looked into Peter’s eyes and quietly asked Peter a few questions.

But the questions were not “What were you thinking?” “Why did you abandon me when I needed you?” or “Why didn’t you have the guts to stick up for me?”

It was simply “Do you love me?”

Jesus had died on the cross for Peter’s sins.

What Jesus wanted to know now was only whether or not Peter still loved him.

Peter’s sins were in the past; Peter’s expression of love would shape his future.

When Peter said, “Yes, Lord, you know that I love you,”

Jesus, the conqueror of sin and death and the Lord of life, graciously invited him to take up his discipleship again and forgiven, follow him into the future.

Doing the same with us, Jesus is astonishingly gracious.

He doesn’t bring up our past sins, betrayals, or infidelities.

He simply wants to know if we love him.

He simply wants to know, to hear He can still make a difference in Peter’s life.

He simply wants to hear Peter acknowledge he still believed in himself, in his ability to move through and beyond his transgressions, to make a difference in the lives he will come to engage with until his own death at some future point.

Did Peter believe, though still being stuck in the brutality of his mistakes, he could still make a significant difference, significant impact in God’s kingdom?

Forward through the Ages for Christ’s sake – for that makes all the difference.

Whatever horrendous mess you might be stuck in now, are you seeking Jesus?

Forward in His Forgiveness, Forward through the Ages,

Do you Still love Him as He still loves you?

Will you still serve Him as He first Served you (Mark 10:35-45, Luke 19:9-10)?

Micah 6:6-8 Amplified Bible

What God Requires of Man

6 
With what shall I come before the Lord [to honor Him]
And bow myself before God on high?
Shall I come before Him with burnt offerings,
With yearling calves?
7 
Will the Lord be delighted with thousands of rams,
Or with ten thousand rivers of oil?
Shall I present my firstborn for my acts of rebellion,
The fruit of my body for the sin of my soul?
8 
He has told you, O man, what is good;
And what does the Lord require of you
Except to be just, and to love [and to diligently practice] kindness (compassion),
And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness]?

He invites us to go out and serve him today!

Steadfast and Immovable Gracious and Compassionate In Him.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Eternal God, please give me the wisdom to use the time given me today to do what is best, right, good, and profitable for Your Kingdom. I want to better invest my time in what is truly enduring and redemptive and transformative, living in and loving out from the depths of resurrection, from the depths of your mercy and forgiveness for all my sins. Please help me use my time to influence and bless all those with whom I may interact with so that they too are brought closer to you. In Jesus’ name, I pray.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

https://www.youtube.com/watch?v=07Dux2d7pSU

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Will My God Ever Give Up On Me As I Have Given Up on Him? Luke 22:54-62

Luke 22:54-62 Amplified Bible

Peter’s Denials

54 Then they seized Him, and led Him away and brought Him to the [elegant] house of the [Jewish] [a]high priest. And Peter was following at a [safe] distance. 55 After they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them. 56 And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, “This man was with Him too.” 57 But Peter denied it, saying, “Woman, I do not know Him!” 58 A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” 59 After about an hour had passed, another man began to insist, “This man was with Him, for he is a Galilean too.” 60 But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. 61 The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him,  “Before a rooster crows today, you will deny Me three times.” 62 And he went out and wept bitterly [deeply grieved and distressed].

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

I remember a secular song popular many years ago called “River”.

To this day, lines from that rather somber Joni Mitchell song stick with me.

She sang, “I’m always hard to handle. I’m selfish and I’m sad. Now I’ve gone and lost the best baby that I ever had.”

The words came to mind again this week while reading a post from a Christian who said, “I still struggle with being angry, ungrateful, and cranky.”

I added her words to what several people have written recently about Apostle Peter in today’s discourse from Luke 22.

As much effort as Peter made to assure and then reassure Jesus and the other disciples to never give up on Jesus – no matter the circumstances – He failed.

He failed in the worst way possible.

He failed himself.

He failed his friends and fellow disciples.

He failed his mother and his father

He failed to uphold every single thing he held to about his faith in God.

He failed his sworn and covenanted oath to God.

He failed his Messiah – denying him thrice times and very publicly.

When his Messiah needed and required him to be there for Him, as Messiah had predicted, before the cock crowed three times, Peter was nowhere declaring his his utmost confidence and faith in his Messiah nor his willingness to even die.

How much worse could it possibly get in that moment?

Then that fateful glance in the courtyard where Peter’s and Jesus’ eyes met after Peter thrice times emotionally, very publicly refuted his association with Jesus.

61 The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” 62 And he went out and wept bitterly [deeply grieved and distressed].

They have preached this passage, taken a long look at this passage, been very self-introspective of this text as it was preached to them – and they CRIED TOO!

We can probably, without much effort, safely guess what emotions were going on in Peter’s much anguished heart and soul: “Will God Now Give Up On Me?!?”

They cried, proclaimed – “I was not there when my Savior needed me most!”

They cried and declared – “I got so very tired, so very much worn out by it all!”

The cried and declared – “I feel like I have simply given up on God, My Savior!”

They have likewise asked of themselves, “Will God ever give up on me?” 

Gravely worried because they think they have already and repeatedly done the one single thing that’s “finally too much for God to take,” they are feeling fear.

Many Will Worry About Keeping God’s Love

Now, their concerns aren’t just about their repeated failures toward conquering their anger, their fears, their broken promises, their ingratitude, or crankiness.

Some are worried about other things like unrelenting unswerving doubts, their waning and waxing faith, a fresh sin committed, or a repeated sin committed.

But, this lingering question comes rushing back to many people at different times, at too many inopportune times

“Does God give up on us as we all too often give up on Him?”

A significant question with what they believe has severe eternal implications.

I can safely confess here that despite what I staunchly believe is a steadfast and immovable faith – a “Superman Faith” if you will, I’ve certainly had that fear. 

Have you?

At times, I’ve wondered if I have let God down too much or too severely or made that “one too big a mistake” with the severest of eternal implications possible.

It hurts my spirit.

It puts a giant strain, an immovable millstone upon my heart and upon my soul.

I will simply never have the necessary knowledge nor the required wisdom nor any of the maximum allowable strength to even begin to move it or remove it.

Responding to the Lord’s “Once In a Lifetime” Look

Luke 22:61-62 Amplified Bible

61 The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” 62 And he went out and wept bitterly [deeply grieved and distressed].

Two captivating stories are happening at the same time.

Inside the high priest’s court Jesus reveals his true identity as the Messiah.

Outside near the fire in the courtyard Peter denies his Lord three times.

Then the climax brings the two story lines crashing together.

Jesus’ eyes look directly at Peter’s eyes and quite literally changes everything.

Peter surrendered to the paralyzing fear of his faith’s ability at standing alone.

But fortunately Jesus enabled Peter to break out of the cage of conformity.

The rooster’s crow activated the alarm of Peter’s conscience.

Immediately he repented.

In extreme sorrow, Peter wept bitterly.

Do We Lose God When We Are Selfish and Sad?

As in Joni Mitchell’s sobering song, do we lose the best loved one we’ve ever had – our God and our Savior – when we are selfish and/or broken or sad? 

No!

Absolutely Not!

It’s a guarantee that after we receive Jesus Christ as Savior, we still won’t be perfect! 

And God knows that! 

Instead, we all have a lot of “cleaning up” to do even at that point. 

But, that is something only God can do in your life.

Yes, you and I must cooperate, we must be and remain willing participants.

The way we do that is to believe Him that He loves us and has changed us.

That He IS always and forever changing us.

And, in addition, you and I must learn, and re-learn, how to receive His love.

With regards to Peter and His coming to terms with his catastrophic failures;

Later in the Upper Room he reaffirmed his love for Jesus by being there and not running away, fleeing from His presence, when Jesus appeared to the disciples.

Still later, doubts intact, Peter is recommissioned as the Lord’s representative.

John 21:15-17 Amplified Bible

The Love Motivation

15 So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these [others do—with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I [a]love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My lambs.” 16  Again He said to him a second time, “Simon, son of John, do you love Me [with total commitment and devotion]?” He said to Him, “Yes, Lord; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Shepherd My sheep.” 17 He said to him the third time, “Simon, son of John, do you love Me [with a deep, personal affection for Me, as for a close friend]?” Peter was grieved that He asked him the third time, “Do you [really] [b]love Me [with a deep, personal affection, as for a close friend]?” And he said to Him, “Lord, You know everything; You know that I love You [with a deep, personal affection, as for a close friend].” Jesus said to him, “Feed My sheep.

In John 21 we find that Jesus refused to let Peter cover up his unresolved past.

Three times the Resurrected Jesus asked Peter how much he loved his Lord.

And Peter asserted repeatedly, “Lord, you know that I love you.”

Jesus then empowered Peter, gave divine approval and permission, God’s own blessings, to just put his past behind him and walk confidently into his future.

Jesus’ aim is to come to us, bless us, reassure us, reconcile with and rehabilitate us whenever we feel the full weight of our millstones, when we fall from grace.

And our conscience can halt us before we yield to temptation.

But even when if we inevitably slip back into sin, God wants to restore us.

God does not stand behind home plate like an umpire at a baseball game with a great cloud of witnesses present waiting to signal and then shout, “You’re out!”

Instead, He comes to us on our lakeshores, draws us to Himself with kindness.

For us this means responding to the raucous alarm of our conscience, removing ourselves from the moment and place of temptation, repenting of our sin, give God permission to take our millstone, to reaffirming our loyalty to Jesus Christ.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 13 The Message

13 1-2 Long enough, God—
    you’ve ignored me long enough.
I’ve looked at the back of your head
    long enough. Long enough
I’ve carried this ton of trouble,
    lived with a stomach full of pain.
Long enough my arrogant enemies
    have looked down their noses at me.

3-4 Take a good look at me, God, my God;
    I want to look life in the eye,
So no enemy can get the best of me
    or laugh when I fall on my face.

5-6 I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers.

Psalm 139:23-24 The Message

23-24 Investigate my life, O God,
    find out everything about me;
Cross-examine and test me,
    get a clear picture of what I’m about;
See for yourself whether I’ve done anything wrong—
    then guide me on the road to eternal life.

Lord, we read Your text from Luke’s Gospel and we know that your convicting look is filled with thy convincing, affirming grace. Thank you for your transforming power!

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Are The Disciples Asking Themselves: How Can We Know and Can We Trust God Will Keep Us in His Perfect Peace? John 20:19-23, Isaiah 26:1-4

John 20:19-23 Amplified Bible

Jesus among His Disciples

19 So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “[a]Peace to you.” 20 After He said this, He showed them His hands and His side. When the disciples saw the Lord, they were filled with great joy. 21 Then Jesus said to them again, “Peace to you; as the Father has sent Me, I also send you [as My representatives].” 22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

In those moments of the death and resurrection, behind those barred doors of the Upper Room, can we even begin to imagine those disciples’ state of mind?

Many of Jesus’ followers had scattered for fear of their lives, and his closest disciples were hiding behind closed doors in fear of the religious authorities.

Their much beloved Rabbi (“Teacher”) had been crucified and then buried.

They had walked with Him for three long years and witnessed much, they had believed in him as the Messiah (the “Anointed One”), their promised deliverer.

Now, “cast off” doubts came rushing in – had it all been “too good to be true”?

Sure, they had just heard Mary’s highly excited message that Jesus had risen.

Peter and John had run to see the now-empty tomb, but that wasn’t even close to being the same thing as what Mary had experienced – seeing “Jesus IS alive!”

Was Mary mistaken?

Was it all “wishful thinking?”

Standing at the tomb in the dark, in her indescribable, immeasurable grief, had she only imagined seeing Jesus, through tear stained eyes, in an empty garden?

Did she see only what her impossibly desperate state of mind needed, wanted, to see, that she might find the only means of coping with the unbelievability?

Had others taken the body?

And Mary could not “handle the gravity” nor implications of, that possibility?

Where was her Rabbi that believed in her when no one else had dared to believe?

Bad news can be so easily believable!

Good news can seem so easily unbelievable!

Crucified and buried men don’t roll away unmovable stones, walk out of graves!

Were they being asked to believe: “impossible” witness and testimony of Mary?

Jesus didn’t keep his disciples waiting long.

That evening, “Jesus came and stood among them and said, ‘Peace be with you!’”

He stood before them, and then He spoke these words to them.

He showed them his wounds.

He greeted them with a familiar blessing, “Peace Be With You.”

Jesus gave them the peace and presence they had been missing.

And they were overjoyed.

Things had not been the way they were supposed to be, but now they were!

Today we too celebrate that God is with us!

God’s Peace is With Us!

Christ has risen!

He is alive, and he lives in us! Hallelujah!

Peace is possible!

But, how can we know such a magnitude of God’s Peace through Christ is real?

I cannot claim any similar experience as those disciples in the Upper Room.

I do not know if anyone outside of those disciples in the Upper Room can claim the Resurrected Jesus just appeared to them in their homes or anywhere else?

So we read the post resurrection texts from the Gospels of Luke and John and because I believe in the Word of God for His Children, I “accept” their efforts.

But still, there are the questions being asked by everyone of this moment such a sequence of events are wholly, miraculously unique to the Christian experience.

How about our giving God, through Christ Jesus the benefits, prayers of doubts?

How about our confidence in the Word of God regarding “God’s Perfect Peace?”

How about our confidence in ourselves such a magnitude of Peace is achievable?

You know, actually believing more in the promises of God than the promises of our enemies rust laden promises which we grow fat on, we obsessively feed on?

How Can We Know God Will Keep Us in Perfect Peace?

Isaiah 26:1-4 Amplified Bible

Song of Trust in God’s Protection

26 In that day this song will be sung in the land of Judah:

“We have a strong city;
He sets up salvation as walls and ramparts.
2 
“Open the gates, that the righteous nation may enter,
The one that [a]remains faithful and trustworthy.
3 
“You will keep in [b]perfect and constant peace the one whose mind is steadfast [that is, committed and focused on You—in both [c]inclination and character],
Because he trusts and takes refuge in You [with hope and confident expectation].
4 
“Trust [confidently] in the Lord forever [He is your fortress, your shield, your banner],
For the Lord God is an everlasting Rock [the Rock of Ages].

Peace is possible even in our stressful, troubled world.

In Isaiah 26:3, the Bible promises that God and God alone “will keep in perfect peace those whose minds are steadfast, because they trust in you.”

Here’s what it means to do that, so you can experience peace in any situation.

What Does ‘He Will Keep in Perfect Peace’ Mean?

Everyone who chooses to keep their minds steadfast because they trust in God can count on experiencing perfect peace while they do so, according to this verse.

That means you can enjoy a state of perfect peace as long as you focus your mind from beyond your circumstances to God, and trust him to help you no matter what.

As a result of choosing to trust God, you welcome God’s peace into your mind.

Some people chase after peace of mind from worldly achievements, such as through the wanton pursuit health and wealth and wellness.

Good circumstances may help you enjoy a temporary feeling of peace.

However, only God can actually provide complete and lasting peace.

God, who alone is perfect, is the only reliable source of peace.

Thankfully, God is willing to give that perfect peace to everyone who decides to trust him to provide it.

Trusting God involves being at peace with God through Jesus Christ since Jesus made it possible for all humanity to have relationships with God. 

Ephesians 2:14 says about Jesus: “For he himself is our peace” and Ephesians 2:17-18 points out that, “He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.”

When we have that close connection to God, we can experience peace even during the most challenging circumstances, because “We know that all things work together for good to those who love God and are called according to his purpose” (Romans 8:28).

John Gills Commentary puts it this way:

“this peace is true, real, and solid; in which sense the word “perfect” is used, in opposition to a false and imaginary one; and it will end in perfect peace in heaven: moreover, the word “perfect” is not in the Hebrew text, it is there “peace, peace”; which is doubled to denote the certainty of it, the enjoyment of it, and the constancy and continuance of it; and as expressive of all sorts of peace, which God grants unto his people, and keeps for them, and them in; as peace with God and peace with men, peace outward and peace inward, peace here and peace hereafter; and particularly it denotes the abundance of peace that believers will have in the kingdom of Christ in the latter day.”

What Is the Context and Background of Isaiah 26:3?

Isaiah 26:3 is part of a song of praise in which the biblical prophet Isaiah celebrates God’s trustworthiness to provide all that people need, including their ultimate need: salvation.

Isaiah sings about how Israel will be judged for their sins yet also restored by God, in his mercy. Isaiah predicts that God will save people from their sins.

Although people may sometimes be faithless toward God, God will always be faithful to his people, Isaiah emphasizes.

God is willing to redeem and restore, and his perfect peace enters the souls of all who decide they have worn out their trust in the world to just trust in Him.

So, Isaiah urges readers to trust in God.

He writes that it is “because they trust” in God that God “will keep in perfect peace those whose minds are steadfast”.

The very next verse after Isaiah 26:3 emphasizes trust: “Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal” (Isaiah 26:4).

How Can We Be Sure That We Will Be Kept in Perfect Peace?

We can be sure that God will keep us in perfect peace.

The Holy Spirit will renew our minds whenever we ask for help doing what’s necessary to be at peace: focusing on God and trusting him. 

Romans 12:2 urges us all:

“Do not conform to the pattern of this world but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his pleasing and perfect will.”

The Spirit will help us access the perfect peace that God offers us.

Jesus promises in John 14:26-27:

“But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”

Peace is one of the nine “fruit of the Spirit” listed in Galatians 5:22-23.

As you invite the Holy Spirit to renew your mind, you can count on the Spirit’s help to do what Isaiah 26:3 calls you to do: trust in God with a steadfast mind.

A powerful way to pursue peace is to pursue wonder because experiencing wonder expands your awareness of God’s work in your life, and that gives you the assurance you need to trust God and be at peace.

And it can be a wonderful way for anyone to seek the perfect peace that only comes from God.

Here’s how it works:

Visualize Jesus on the cross, visualize the specific things that are troubling you.

Then see yourself walking toward Jesus and laying those things down at the foot of the cross for him to take care of for you.

Through a brief prayer, ask Jesus for help with every specific thing you’ve left there for him.

Entrust it all to his care.

See yourself walk away afterward, with your mind and heart open to receiving peace from Jesus.

Prayer ushers peace into your heart and mind,

according to Philippians 4:6-7, which says:

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

Characteristics of God’s Perfect Peace

We can be confident that the perfect peace God gives us will last.

The temporary peace of mind we may find from good circumstances in our lives can relieve some stress and anxiety for a while.

However, the peace that God gives isn’t limited to certain times or tied to specific circumstances.

The perfect peace of God is much more than simply the absence of stress and anxiety; it’s a deep and abiding knowledge of being loved and cared for by God no matter what.

Although that peace is beyond our understanding, it will guard our hearts and minds, promises Philippians 4:7: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

Psalm 139 describes how near God’s Spirit is to us at all times and in all places.

Verses 7-10 point out:

“Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”

We can be sure that we’re never out of the Holy Spirit’s reach.

So, we’re always able to access the perfect peace that God offers us through his Spirit.

After celebrating God’s sovereignty over all circumstances in life, the psalmist ends with a plea for God to renews his mind:

“Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”

That can be our prayer in any situation.

When we pray to experience God’s peace through a steadfast mind that is focused on him, we can count on that happening.

The Holy Spirit will strengthen our faith by renewing our minds, and peace will come to us as a result.

“Since we have been justified through faith, we have peace with God through our Lord Jesus Christ” Romans 5:1 explains.

When you follow the advice of Isaiah 26:3, you can be confident that you’ll experience perfect peace from God.

Simply pray and ask the Holy Spirit to renew your mind whenever you need help centering your focus on God.

The Spirit may direct your attention to a wondrous sign of God’s work in your life, or simply quiet your mind.

In the process, perfect peace will flow into your soul!

Perhaps that is why John added the words of John 20:22 to this narrative:

John 20:22 Amplified Bible

22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit.

Words of Purpose!

The first words Jesus spoke to his frightened disciples after his resurrection were words of reassurance: “Peace be with you!”

Then he quickly gave them a renewed sense of purpose: “As the Father has sent me, I am sending you.”

With those words, Jesus was passing his mission on to his followers.

Perhaps you’ve seen a relay race in which one runner comes up behind the next and passes off the baton.

That’s what Jesus was doing here.

He was passing off the baton to his followers and saying, “Go! Finish the race!

Carry on the mission I began!

I ran the first leg; now you run the next.

Just as God the Father sent me into the world, now I am sending you into the world! Go!” (See John 17:18.)

18 Just as You commissioned and sent Me into the world, I also have commissioned  and sent them (believers) into the world.

Later, Jesus would remind his disciples again of that mission:

“Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19-20).

With whom can you and I share this good news of God’s Ultimate Peace today?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Dear Lord, Help me daily to remember you are indeed Lord of my life. You have the right to rule all that I think, believe and do. When I allow my mind to run to places that destroy my peace, remind me these are unauthorized thoughts. You do not want me to dwell on thoughts and emotions that contribute to unreasonable fears. I know my mind will remain in perfect peace as I fix my thoughts on you; so Lord Jesus, let your peace rule in my heart. Remind me of the peace I have in the shadow of Your Cross and in your family, and I pray the Holy Spirit to teach me how to be thankful for those circumstances that cause me to run to you, focus on you, and abide in you. I never need to live with fearful, anxious thoughts. Truth is, you alone are in control!

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Come! Please Look For Yourselves! To Witness The Stone is Now Rolled Away, Testify Death Is Now Utterly Defeated! Luke 24:1-8

Luke 24:1-8 New King James Version

He Is Risen

24 Now on the first day of the week, very early in the morning, they, [a]and certain other women with them, came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were [b]greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” 8 And they remembered His words.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

There is a new song of Triumph coming forth from the Heavens above.

Psalm 19 The Message

19 1-2 God’s glory is on tour in the skies,
    God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
    Professor Night lectures each evening.

3-4 Their words aren’t heard,
    their voices aren’t recorded,
But their silence fills the earth:
    unspoken truth is spoken everywhere.

4-5 God makes a huge dome
    for the sun—a superdome!
The morning sun’s a new husband
    leaping from his honeymoon bed,
The daybreaking sun an athlete
    racing to the tape.

6 That’s how God’s Word vaults across the skies
    from sunrise to sunset,
Melting ice, scorching deserts,
    warming hearts to faith.

7-9 The revelation of God is whole
    and pulls our lives together.
The signposts of God are clear
    and point out the right road.
The life-maps of God are right,
    showing the way to joy.
The directions of God are plain
    and easy on the eyes.
God’s reputation is twenty-four-carat gold,
    with a lifetime guarantee.
The decisions of God are accurate
    down to the nth degree.

10 God’s Word is better than a diamond,
    better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
    better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
    and directs us to hidden treasure.
Otherwise how will we find our way?
    Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
    Keep me from stupid sins,
    from thinking I can take over your work;
Then I can start this day sun-washed,
    scrubbed clean of the grime of sin.
These are the words in my mouth;
    these are what I chew on and pray.
Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar.

Except, who is listening to these raucous words of song and triumph?

The heavens sing their words of the Glory and Triumph of God!

They emanate from the deepest reaches of heaven down to the earth below.

They begin echoing outward unto a sleeping humanity from a place of death.

Hushed and Quiet though they may be in this moment at that place of death, they are none the less quite real and quite audible to those who will come to it.

The song will come unexpectedly to those whose hearts and whose souls were prepared to be curious about it, receive it and see it and then utterly believe it!

In this place of uncleanness and death, there is a sure and certain witness here!

In this place of darkness and stench, there is a sure and certain testimony here!

Let us now lend our eyes and ears to what this witness and testimony might be.

“Welcome to this Happy morning!”

“Welcome all ye curious ones!”  

“Welcome all ye despondent ones!”

“Welcome all ye silent and tearful and mournful ones!”

“Welcome all ye defeated, downtrodden and broken ones!”

“Welcome all ye faith-filled and faithful and hope-filled hopeful ones!”

“It is wonderful to gather in our beautiful Kingdom of God to celebrate the glory and triumph of God and the Resurrection of our Lord and Savior Jesus Christ.”

Yes! there is, emanating from here a new, fresh song of witness and testimony.  

Except, no one in particular is hearing, even listening to the words of welcome.

In fact, if we were to look at this place in that moment, we would see nobody.

Perhaps because the deafening silence of the glorious words “He is not here!” “praise God” are coming from an empty tomb which has been beckoning others where no others are paying attention, in close proximity or listening distance.

The expectancy of the glorious and triumphant message found from within the empty tomb is not one that is even the least bit anticipated, shared nor shouted.

The “Behold, Our God Wins!” witness and the living breathing testimony of the empty tomb sits all alone in a darkened silence in a place of the unclean dead.

Now, finally – a group of women come over the hill and down a path leading to the tomb of the one whom in life had been believed to be their “Messiah King.”

Three days ago, he had been brutally killed, humiliated as the ultimate criminal.

Because of Sabbath rules, he had been hastily buried and sealed behind a rock.

The women came bearing spices which they had prepared to finish preparing the not so pleasant smelling body of their dead best friend and their king.

But instead of finding a sealed tomb they came upon an open one.

Amazingly, unexpectedly, the stone had somehow been rolled off to the side.

Curious and probably just a wee bit afraid of what they would or would not find, they enter the tomb of their Rabbi and find it empty – there was just no corpse.

The women had come to anoint his body for the burial when they suddenly encountered a pair of angels asking this question – “so, why are you here?”

Followed up by the good news, “He is not here; he has risen!”

What a great and wholly unexpected sequence of “GOD” events for their souls.

Such wonderful good news.

The faith-filled faithful of God went to the tomb before all others were awake.

With their whole selves, in the darkness, their eyes beheld an open tomb and a rock much too heavy for them to remove by themselves rolled off to the side.

Instead of running away and screaming into the night to tell somebody else, the curiosity of the words to a new song reached their souls, so they all went inside.

They lingered inside and witnessed to an unanticipated, unexpected, emptiness inside the tomb of their fallen Rabbi they could not understand nor easily grasp.

As they were all greatly perplexed by this sequence of events, they clearly see the two men in shiny garments standing there, they clearly hear their words:

5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

“He is NOT here!”

“But, IS Risen!”

Jesus is alive!

Death is defeated!

Witness to, Testify that, The Stone Was Rolled Away

Luke 24:5-8 The Message

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

The gospel of Luke opened with angels delivering messages to Zacharias, Mary, some shepherds quietly going about their everyday duties protecting the sheep.

And to the shepherds, it was a melodious message of great joy for all people.

The message delivered here was also a message of great joy to all people.

Death had been conquered.

Jesus had defeated the power of death.

No longer do we have to fear death.

“Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians. 15:55).

Implications: the Witness and Testimony of a Rock Rolled Away

When we consider Jesus as Messiah, most of us think immediately in personal terms: Jesus is my Messiah. He forgives my sins. He lives in me. 

All of which, of course, is true.

But 1st-century Jewish expectations concerning the messiahship of Jesus were far broader than that.

If we had talked with a 1st-century Jew about his or her messianic expectations, we would have discovered hopes that were, in a sense far grander in their scope.

The Jews anticipated that their long-awaited Messiah would come to defeat the pagans who held sway over them, to decisively conquer their enemies, then to rebuild the temple, and to once again establish God’s just rule upon the earth.

Theirs was a nationalistic hope—a hope that the Messiah would come and vindicate the nation of Israel.

Jesus’ arrival, together with the miracles He performed, stories He told, and the prophecies He fulfilled, built to a great crescendo of high expectation among His followers, that Jesus was in fact sent of God as their true conquering king.

But just when they began to think that He really would be the one to politically redeem the people of Israel, at Calvary they saw all of their messianic hopes hanging up on a Roman gibbet, a gallows, an ugly instrument of pain and death.

And when Jesus cried out, “It is finished” (John 19:30), many of them must have quite literally agreed – any hope for their future of prosperity – was “finished.”

Now the question beckons us: How, then, did this group of believers, whose messianic hopes had been buried in a Palestinian tomb, not only continue to believe that Jesus was the Messiah but stand in the streets near where He had been executed and make an unashamed declaration of His messiahship?

The answer comes reverberating through the pages of the New Testament is found in the witness of an immovable rock having been summarily removed, somebody physically entering an empty tomb: the bodily resurrection of Jesus!

The angelic announcement to the women who had brought spices to embalm a corpse provoked a radical reassessment of what the believers had witnessed on the past Friday and a complete change in their view of their lives and futures.

When the Messiah reappeared among them, as alive as ever, these previously sad, sorrowful, defeated, brokenhearted disciples were radically transformed into bold, joyful witnesses with the loudest heartfelt songs of God’s triumph.

They now have a sure and certain witness, bearing testimony to the reality of Christ resurrected with a body that could be seen, handled, and touched, and yet also possessing capacities to do what His pre-resurrection body had not done.

His earthly work of salvation was finished;

His life and His reign were most certainly not!

By His Resurrection,

By God’s own Authority and only through God’s power,

His life and His reign were most certainly never going to end

Only in the disciples’ actions that night, seeing the rock moved away, their display of courage and not fear, to physically enter the tomb, enter, witness its emptiness, exit the tomb, hear the words of the two white clad angels, their recognition of His risen presence did Christ’s messiahship finally make sense.

Indeed, what the early Jewish believers discovered when they “found the stone rolled away from the tomb” (Luke 24:2) and saw “Jesus himself stood among them” entering through a locked and sealed door and into the Upper Room (v 36) was that an eternal hope, joy, and triumphant power ignited within their hearts.

And these remain available to all who put their trust in Jesus, the resurrected Messiah.

It is the triumph of the resurrection, and only the triumph of the resurrection, changes our witness of sadness, sorrow, and defeat into hope, joy, and power.

It is the resurrection, and only the resurrection, that declares that our Messiah will defeat His enemies, will restore His people, and will rule from sea to sea.

The Glory of God, The Triumph of God that morning, The resurrection of Jesus our Lord, Savior will change everything about how you go about your day today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

We Are One with the Risen Christ

Lord of life, we lift our hearts to you. As the dawn breaks, may we carry the unity we share into every moment knowing that we are one with the risen Christ. Lord, we lift our eyes to you. As the sunrises, may this moment stay with us, reminding us to look for the beautiful colors of promise in your word. Lord, we lift our prayers to you. As the dew air falls, may we breathe this morning in and know that like the earth, you sustain us, keep us and work within us always. And so, we lift our voices to you. We celebrate the greatest day in history, when Jesus rose from death, defeated darkness and bathed the world in stunning resurrection light. May we ever live to praise you! Thank you Lord of my my life and my Salvation that, in you, I no longer need to fear death and its great unknown. Instead, I can face it with confidence, knowing that you have truly defeated it. And, that on the other side of death, I will be with you forever.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Will The Cross Open Wide Our Eyes Too? The Centurion’s Unexpected Confession: His Declaration Of Jesus’ Innocence. Luke 23:44-49

Luke 23:44-49 Amplified Bible

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom]. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It was to become the Greatest Injustice in the History of Mankind.

As Prophesied by Jesus Himself three times to His Disciples.

Betrayed, Falsely Accused, a Bevy of False Witness testified against him.

A Kangaroo Court held in the darkest of street corners, behind locked doors.

By His own people who once declared the triumph of his life and ministry.

Pilate Himself declared his innocence, tried everything to release him alive.

But Jesus’ own people would have none of it – Crucify! Crucify! Crucify!

Beaten and Scourged and Humiliated to almost beyond recognition.

Forced to carry his own means of death.

Both Hands and Both Feet Nailed to the Cross in the most painful of ways.

Raised up for all the great gathered crowds to bear their ugliest witness to.

Ceaseless, Unrelenting Mockery and Scorn shouted and heard far and wide.

Finally, more quieted and Hushed Words are uttered and heard but by a few.

“I am Thirsty.”

“Father, Forgive them for they know not what they do.”

“It is Finished.”

“Father, into Your hands I Commend My Spirit.”

And finally, all the words come to their ends, Jesus is dead …

But into this moment when all else is suddenly hushed …

But the hushed flow of words continues from unexpected sources …

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

Who else had heard these words spoken by the Centurion, the man with the authority to command and lead others to do his bidding, the man under the even greater authority of Pilate, under ultimate authority of his Emperor.

Yes, who else heard these hushed words of the Centurion …

Luke 23:48 Amplified Bible

48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].

The Word of God for His Children was undoubtedly rare and and far rarer still were the Words of God for His Children to remain hush, unspoken in those days.

Now, it is two thousand some odd number of years later and we “hear” again.

Through the Word of God for His Children and Song we remembered the scene.

Good Friday has passed us by, we have returned to the comfort of our homes.

To quietly await the quiet and hushed arrival of the sunrise on Easter Morning.

In that between time, on that day of whatever comes rushing to your mind – perhaps the final rush of housework, shopping and meal preparation for the final assembly of family and friends and perhaps even your neighbors too …

Question: What happens in your heart when you think of Jesus on the cross?

Probably not too much because like most you are waiting for the Preacher to lead the morning worship and Preach their messages on Sunday morning.

A day meant for personal reflection, perhaps family devotionals is what …?

Perhaps, if you are like me and perhaps a few others who went home “beating their breasts in hushed acts of confession and reflection and repentance, it is a time of inviting the Holy Spirit to intercede into your all too hushed moments.

I guess it is too hard to spend any extra time with God (Matthew 6:6-7) to try to imagine the indescribable, immeasurable depths of injustice on Good Friday.

His suffering is especially hard to imagine during this season of the year when we are still perhaps remembering his Advent and thinking about his birth too.

Our hearts are filled with emotion – the joy, and triumph and the Glory of God, the single greatest act of God’s love and God’s Justice of all time. (John 3:16-17)

The hearts of those who witnessed the Lord’s suffering were filled with all sorts of emotions, too.

Like the Centurion’s, Does The Cross Opens Our Eyes?

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

The seasoned Roman officer handling the execution praised God and knew this man Jesus was not guilty of any crime.

The crowd went home with deep sorrow.

John and Jesus’ mother Mary and a few others stood by the Cross …

John 19:25-27 Amplified Bible

25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[a]Salome], [b]Mary the wife of Clopas, and Mary Magdalene. 26 So Jesus, seeing His mother, and the [c]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

Most of Jesus’ friends went home in repentance or watched from a distance.

We have all of these “reactions from the ground as they look up at the Cross.”

What are we to make of them still today – in these 21st century times, seasons?

We have not understood, indeed we cannot understand the implications of the the harshness, yet also the beauty of cross unless it has changed us personally.

After Jesus “breathed his last” (Luke 23:46), Luke records for us the reactions of those who witnessed the crucifixion.

“All the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts” (v 48).

Yes, there was sadness, but once the spectacle was over, they left to get on with their lives.

Verse 49 then informs us “all his acquaintances … stood at a distance watching” —and we can barely even imagine what was running through all of their minds.

But the most striking and the most personal reaction that Luke captures is that of the Roman centurion, who, seeing what had happened, “praised God, saying, ‘Certainly this man was innocent!’”—or, as the NIV renders it, “Surely this was a righteous man.”

Here, amid the darkness of hypocritical religious leaders, cynical rulers, and callous passersby, the hushed whispers of lingerers, is a tiny glimmer of light.

Perhaps the very last person we would expect to see the truth—a man with no previous connection to Jesus, no background in Old Testament studies, and no predisposition to the things of God, just utterly obeying his Roman bosses—not only grasped what he looked at, but he immediately responded personally to it.

He saw

“what had taken place”—the words of Jesus, the darkness overhead, the manner of His death—and realized, 

Here is no ordinary man. Here is a man who is different from every other man. Here is a man who is entirely innocent, wholly righteous. 

Indeed, the Gospel narrative of Mark adds that the centurion confessed that the man on the cross was undoubtedly none other but “the Son of God” (Mark 15:39).

With his incredible and trained eye for detail, Luke places a clear emphasis on giving his readers a “from the ground up” seeing what took place on the cross.

He probably hoped that some readers would remember that when Jesus had read from the scroll of Isaiah earlier in His ministry, He had said, “The Spirit of the Lord … has anointed me to proclaim good news to the poor … to proclaim liberty to the captives and recovering of sight to the blind” (Luke 4:18).

Indeed, a great theme found throughout the Gospel of Luke is that of darkness being invaded by light—the confusion and hardness of the people’s hearts and their minds being subsequently invaded by the liberating power of God’s truth.

1 Corinthians 1:18-25 Amplified Bible

The Wisdom of God

18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,

“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a] foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23  but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25  [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

Any attempt to articulate Christianity that denies the absolute centrality of the wisdom of God and the wisdom of the Cross can never lead to saving faith.

And while we do not always understand how the Spirit moves in leading men and women to be born again, our message must always and ever be the same:

“But We Preach Christ crucified” (1 Corinthians 1:23).

It is beholding the cross that brings life for anyone who responds to the man who hung there by confessing who He is and praising God for His saving work.

Unless and until the “goodness” of the cross is personal to us, it is essentially to be considered as utterly useless for us.

So, when was the last time you simply looked UP at your Savior on the cross and just walked away?

Or, when was the last time you looked DOWN at your Savior on the cross and up, just walked away into whatever else is about to rush into your hushed mind?

So, when was the last time you simply looked UP at your Savior on the cross and spent the intervening time waiting for the Easter moment and just praised God?

Which one best describes your reaction?

Don’t you find it even minimally amazing that probably the least commendable, the most hushed, the least exemplary response was that from Jesus’ friends?

In these intervening times and seasons, let’s not be just observers of the cross, but rather a people deeply sorrowed by our sins which took Jesus to OUR cross.

However, in our sorrow, let’s make sure we don’t let grief consume us.

Instead, let’s praise God for his grace and the salvation he has provided for us.

Then, rather than walking away, having been hushed by the moment, going into hiding like the fearful friends of Jesus (John 20:19),

Let’s maybe share the confession of the Centurion, and the grace of God with;

O’ Come All Ye Faithful …

Adeste Fidelis …

O’ Come Let Us Adore Him …

Venite Adoremus …

Joyful and Triumphant …

Laeti Triumphantes,

To the King of the Angels …

Regem Angelorum …

To Christ the Lord!

Dominum!

Amen!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

8 Who is this King-Glory?
    God, armed
    and battle-ready.

9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Holy and Almighty God, Author of my Life, Perfecter of my Faith, my heart breaks that Jesus had to die as a sacrifice for sin … especially my sin. However, I praise you for your plan of grace, for your desire to provide mercy at the expense of your own heartbreak, and for your overwhelming love for people like me. In Jesus’ name.

Adeste Fidelis! Venite Adoremus! Laeti Triumphantes, Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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“O’ Come, All Ye Faithful, Joyful and Triumphant. O’ Come, Let us Adore Him. Him Who is the Christ, Our Lord!” Matthew 26:36-45

Matthew 26:36-45 New King James Version

The Prayer in the Garden

36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”

40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

42 Again, a second time, He went away and prayed, saying, “O My Father, [a]if this cup cannot pass away from Me unless I drink it, Your will be done.” 43 And He came and found them asleep again, for their eyes were heavy.

44 So He left them, went away again, and prayed the third time, saying the same words. 45 Then He came to His disciples and said to them, “Are you still sleeping and resting? Behold, the hour [b]is at hand, and the Son of Man is being betrayed into the hands of sinners.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Well, it is now Good Friday in the year of our Lord and Savior 2023 and it seems to me the Gospel of our Lord and Savior Jesus Christ is coming to its full circle.

AGAIN …. FOR THE UMPTEENTH TIME

Not so long ago in our Christian calendar we were contemplating and then we were celebrating His Advent, His quiet coming into the world of sinful mankind.

We read and studied and prayed for the umpteenth time in our own Christian experience over the birth narratives from Gospels of Matthew, Luke and John.

As I sit here in my dining room contemplating what this devotional effort might become from the Word of God for His Children, from me, then through the Holy Spirit, then unto you, the current and future readership of this blogging effort,

the inspiring words to one of my most beloved, favorite hymns, came rushing from some recessed place in my memory banks and into my mind and my soul.

O Come, All Ye Faithful [text by John F. Wade 1743; trans. by Frederick Oakeley 1841 and others

1. O come all ye faithful, joyful and triumphant,
O come ye, O come ye, to Bethlehem.
Come and behold him, born the King of angels;
Refrain:
O come let us adore him, O come let us adore him,
O come let us adore him, Christ the Lord.

2. True God of true God, Light from Light Eternal,
lo, he shuns not the Virgin’s womb;
Son of the Father, begotten not created;
(Refrain)

3. Sing, choirs of angels, sing in exultation;
O sing, all ye citizens of heaven above!
Glory to God, all glory in the highest;
(Refrain)

4. See how the shepherds, summoned to his cradle,
leaving their flocks, draw nigh to gaze;
we too will thither bend our joyful footsteps;
(Refrain)

5. Child, for us sinners poor and in the manger,
we would embrace thee with love and awe.
Who would not love thee, loving us so dearly?
(Refrain)

6. Yea, Lord, we greet thee, born this happy morning,
Jesus, to thee be all glory given.
Word of the Father, now in flesh appearing:
(Refrain)

Or in the Latin (verse 1) which is my preferred way of singing the verse;

1. Adeste Fideles laeti triumphantes,
Veníte, veníte in Bethlehem.
Natum vidéte, Regem Angelorum:

Veníte adoremus,
Veníte adoremus
Veníte adoremus Dóminum

Everyone it seems gets all hyped up to rush from where ever they are, from whatever it is they were quietly going about their everyday activities doing,

In the middle of the night when they were awakened out of their hum drums, regular local news cycles by a great chorus of angels shouted “joy to the world.”

to rush to some manger in the city of Bethlehem to witness God’s triumph, His most triumphant return straight to the messed up internal affairs of mankind.

The remainder of the Gospel Narratives takes us through His early growing up years, through His dedication at the Temple, through His baptism, through His Temptation Narratives, through His triumphant entry into His earthly ministry.

We read of all the great crowds of people who surrounded him, came from miles and miles from every possible direction to hear his teachings, receive healings.

To witness great miracles of thousands of people being fed from what amounts to a the meager offerings of bread and fish small boys lunchbox from his mom.

Crowds followed Him everywhere during all times of the day and night and the middle of the night, they saw His power over the winds and over all the waters.

All through the Gospel narratives God has delicately, indelibly weaved the song:

1. O come all ye faithful, joyful and triumphant,
O come ye, O come ye, to Bethlehem.
Come and behold him, born the King of angels;
Refrain:
O come let us adore him, O come let us adore him,
O come let us adore him, Christ the Lord.

2. True God of true God, Light from Light Eternal,
lo, he shuns not the Virgin’s womb;
Son of the Father, begotten not created;
(Refrain)

3. Sing, choirs of angels, sing in exultation;
O sing, all ye citizens of heaven above!
Glory to God, all glory in the highest;
(Refrain)

4. See how the shepherds, summoned to his cradle,
leaving their flocks, draw nigh to gaze;
we too will thither bend our joyful footsteps;
(Refrain)

5. Child, for us sinners poor and in the manger,
we would embrace thee with love and awe.
Who would not love thee, loving us so dearly?
(Refrain)

6. Yea, Lord, we greet thee, born this happy morning,
Jesus, to thee be all glory given.
Word of the Father, now in flesh appearing:
(Refrain).

And the people were listening intently to the song of God for they were coming!

Palm Sunday – His Humble Yet Triumphant Entry.

Matthew 21:1-11 New King James Version

The Triumphal Entry

21 Now when they drew near Jerusalem, and came to [a]Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

4 [b]All this was done that it might be fulfilled which was spoken by the prophet, saying:

5 “Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’ ”

6 So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, laid their clothes on them, [c]and set Him on them. 8 And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”

10 And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

11 So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”

1. Adeste Fideles laeti triumphantes,
Veníte, veníte in Bethlehem.
Natum vidéte, Regem Angelorum:

Veníte adoremus,
Veníte adoremus
Veníte adoremus Dóminum

1. O come all ye faithful, joyful and triumphant,
O come ye, O come ye, to Bethlehem.
Come and behold him, born the King of angels;
Refrain:
O come let us adore him, O come let us adore him,
O come let us adore him, Christ the Lord.

Oh …. Really?

Matthew 21:12-17 New King James Version

Jesus Cleanses the Temple

12 Then Jesus went into the temple [a]of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’ ”

14 Then the blind and the lame came to Him in the temple, and He healed them.  15  But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were [b]indignant 16 and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

‘Out of the mouth of babes and nursing infants
You have perfected praise’?”

17 Then He left them and went out of the city to Bethany, and He lodged there.

Are the Chief Priests, the Scribes, the experts in the Law of Moses, Temple Authorities singing this self same tune with the self same fervor as God is?

As the Merchants in the Temple Courtyards who will soon, now very soon have all of their livelihoods upset, turned over and destroyed by their coming King, who will soon openly, visibly and quite angrily accuse them all of being a den of profiteers, thieves and robbers with no regard for the sanctity of God’s House?

Let’s take some time to discover, then to re-discover what Jesus is trying very hard to communicate, to connect us, to teach us, by his cleansing of the temple.

When Jesus entered the temple area after his triumphal entry into Jerusalem, he began overturning carts driving out everyone who was buying and selling there.

What had stoked the fires of his divine wrath and anger?

Jesus became angry because religious hucksters were inside the Temple grounds and they were not praying nor were they worshiping God.

Instead, with the full permission of the Temple Leaders they were using God to make extra money, to fleece the people of their wages and ability to meet those sacrificial requirements set aside, covenanted by God in the Levitical Codes.

You see, people traveling into Jerusalem for the Passover needed to buy animals for the sacrifices they would offer to God during this festival.

Most of those people also needed to exchange their money for temple currency in order to buy the animals.

The trouble, though, was the money changers and sellers, not to mention the Temple Leaders, were often dishonest and took advantage of those travelers.

And their corruption was INSIDE THE SACROSANCT TEMPLE GROUNDS!

What had been so commonplace and “grudgingly accepted” by the everyone was, in fact, an abomination before the eyes of the Lord – and Jesus acted!

So, who inside those Temple grounds, with all of their wares and livelihoods and authority “before God,” were triumphantly singing or uttering the words;

“O’ Come all Ye Faithful?”

“Adeste Fidelis”

“O’ Come Let Us Adore Him?”

“Venite Adoremus”

“Christ, the Lord.”

“Dominum.”

We Came and Went With Him to the Garden Alone

Matthew 26:36-45 New King James Version

The Prayer in the Garden

36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.”

39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”

40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

42 Again, a second time, He went away and prayed, saying, “O My Father, [a]if this cup cannot pass away from Me unless I drink it, Your will be done.” 43 And He came and found them asleep again, for their eyes were heavy.

44 So He left them, went away again, and prayed the third time, saying the same words. 45 Then He came to His disciples and said to them, “Are you still sleeping and resting? Behold, the hour [b]is at hand, and the Son of Man is being betrayed into the hands of sinners.

Jesus Retreats Before His Last Battle

There were no crowds now.

Jesus and His disciples had celebrated the Passover in the Upper Room.

Now, Jesus with His Disciples have retreated from public view to Gethsemane.

Matthew 26:37-38 Amplified Bible

37 And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed. 38 Then He said to them, “My soul is deeply grieved, so that I am almost dying of sorrow. Stay here and stay awake and keep watch with Me.”

This last retreat took place as Jesus prepared for his last battle with Satan’s forces, just as he had done before his first battle with Satan (Matthew 4:1-2).

In this last retreat Jesus combined community, solitude, and prayer.

He went to Gethsemane with his disciples and then retreated in solitude to pray.

Matthew 26:39-40 Amplified Bible

39 And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup [a]pass from Me; yet not as I will, but as You will.” 40 And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour?

He returned three times for community support from his friends, who for one reason and rationale or another, had all slept instead of praying with, for, him.

Have you ever been stretched out on your sofa watching the big game or a favorite movie and you suddenly fall asleep and miss how it ends?

Oh, the frustration!

You missed the best part.

You slept and the best parts of the movie just passed right on by you!

Peter, James and John had a similar experience because they fell asleep.

There were no crowds now except for those betrayer Judas would soon bring.

It was in the Garden of Gethsemane.

Jesus had told his disciples to stay and pray while He went to pray nearby.

But on the precipice of the greatest moment in history, they dozed off.

They missed the moment—a once-in-a-lifetime opportunity for discipleship.

God wants us awake and alert, not only to serve Him, but for Him to equip us to serve others.

Awakened to the “God moments” and “God opportunities” He will make us go, and move more like Jesus, and send us out so His work can be done through us.

He calls us to actively hear, listen pray for His direction, to readily to say “yes.”

When asked by Jesus to do something, have you ever fallen asleep?

I know I have.

He calls, and I’m often snoozing.

But the real question is: have we learned and grown from such experiences in order to become more committed disciples?

Let’s learn from the disciples’ mistake and stay alert so we can follow our master more deeply.

1. O come all ye faithful, joyful and triumphant,
O come ye, O come ye, to Bethlehem.
Come and behold him, born the King of angels;
Refrain:
O come let us adore him, O come let us adore him,
O come let us adore him, Christ the Lord.

Let’s not miss out on the joyful and triumphant things He wants us to see in His earthly ministry, His life, His death and His resurrection, to do in and through us.

In the name of God, the Father and God the Son and God the Holy Spirit,

1. Open my eyes, that I may see
glimpses of truth thou hast for me;
place in my hands the wonderful key
that shall unclasp and set me free.
Silently now I wait for thee,
ready, my God, thy will to see.
Open my eyes, illumine me, Spirit divine!

2. Open my ears, that I may hear
voices of truth thou sendest clear;
and while the wavenotes fall on my ear,
everything false will disappear.
Silently now I wait for thee,
ready, my God, thy will to see.
Open my ears, illumine me, Spirit divine!

3. Open my mouth, and let me bear
gladly the warm truth everywhere;
open my heart and let me prepare
love with thy children thus to share.
Silently now I wait for thee,
ready, my God, thy will to see.
Open my heart, illumine me, Spirit divine!

~~ Clara H. Scott, 1841-1897 ~~

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Where the Hurt and Healing Collide, There is A Wounded Healer’s Heart. There is a Savior: Jesus! Isaiah 53:1-6

Isaiah 53:1-6 Amplified Bible

The Suffering Servant

53 Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]?
And to whom [if not us] has the arm and infinite power of the Lord been revealed?
2 
For He [the Servant of God] grew up before Him like a tender shoot (plant),
And like a root out of dry ground;
He has no stately form or majestic splendor
That we would look at Him,
Nor [handsome] appearance that we would [a]be attracted to Him.
3 
He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

4 
But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].
5 
But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.
6 
All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Someone Familiar With Our Suffering

“You can’t truly know people unless you walk a mile in their shoes,” we sometimes say.

Two thousand ago, a man named Jesus walked into humanity’s full view, in our shoes, and showed that he genuinely knew the full range of human experience.

The Word of God for His Children often reminds them that Jesus was one of us.

The Word of God comes right out of God’s mouth to reveal to human kind He experienced joy and suffering and sorrow, feasting and hunger, the fruits of hard work and the setbacks of humiliation, injustice, poverty, life and death.

He also knew the grief of losing a close friend, which led him to weep (John 11:32-35).

In addition, Jesus was sometimes discouraged by the spiritual numbness of his disciples (Matthew 16:8-12), and weary from hot, dusty travel (John 4:6).

He became angry when people mistreated God and others (Matthew 21:12-13), he also took children in his arms, taught and blessed them (Matthew 19:13-14).

Countless times we read of him healing the sick and destitute, individually and by the village full, approaching the unapproachable, touching the untouchable.

In the account of his crucifixion, as Isaiah foretold, Jesus even experienced total rejection, complete betrayal and unimaginable physical and spiritual suffering.

The reality: Our salvation wasn’t won in the beauty and safety of a royal palace.

Jesus pioneered our salvation through the experience of human living in this world.

He faced all the temptations and struggles we meet daily—and yet he never sinned (Hebrews 4:15).

There is not one single human heart who can claim it has never been wounded.

There is not one single human heart which can claim it has not ever suffered.

His words from the cross “I am thirsty” (John 19:28) assure us that he willingly and obediently dealt with all human experiences as he worked to defeat sin.

For humanity, there must eventually, gradually, subtly, suddenly, come the realization that there is a very real place in God’s divine order – where all our hurting, our woundedness, our suffering, our brokenness, sin, come together.

From Genesis to Revelation, The Word of God reveals to all of God’s children Jesus is our ultimate example of the type of heart we need to turn to, we need to surrender to, because by his crucifixion, He is our healer, our wounded healer.

And we see this heart, the heart of Jesus, not only from His life but also in the death He died for us, not only by the death He died for us, but by the witness of the EMPTY tomb, the angels’ words, by His resurrection and by His Ascension.

A Wounded Healer’s Heart

Jesus is a Wounded Healer. 

He experienced our wounds by coming in flesh so He could feel what we feel.

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” Isaiah 53:5. NKJV.

Are You A Wounded Healer?

Am I A Wounded Healer?

You and I may not even know there is a name for it; you are too busy doing what needs to be done.

You and I have almost certainly, surely been gravely wounded, hurt, maybe too even abused, maybe even bullied, maybe even betrayed, maybe even humiliated.

Somehow, by some means, in too many ways, we are all wounded throughout our lives, physically, emotionally, psychologically; some of us have been hurt in more ways than we can remember – the measure of trauma is too inconceivable.

A Wounded Healer is one who, although they have been wounded time and time again; discern they learn to take those experiences and use them to help others, to minister like Jesus, during their time of loss, tragedy, grief, pain or illness.

Even from hospital beds, with bodies wracked by severe illnesses, like Jesus, they realize that though they are suffering, have suffered in their bodies, they have also learned, by prayer, witness and their testimony of the work of their Savior Jesus in their lives, they can now benefit all others from that suffering.

Now they have become a Wounded Healer.

God isn’t causing their pain but He can use their pain to get your attention and help you and me and others grow, teach the many of compassion and grace.

By their example, you and I can learn how we too can share all our Savior Jesus Christ, minister to others in the middle of our own pain and it helps them heal!

Hebrews 13:1-2 Amplified Bible

The Changeless Christ

13 Let love of your fellow believers continue. 2 Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.

When this passage in Hebrews was anonymously written, people were expected to show generous hospitality to travelers and strangers who might otherwise have nowhere else to stay as they went from village to village and town to town.

The context of this advice urges believers in God to show love and care for one another as well for others who may be in need, such as strangers, travelers.

This advice echoes the words of Jesus in Matthew 25:31-46, where Rabbi Jesus teaches us all that caring for the needs of others is like doing the same for him.

This passage in Hebrews also invites us to consider that a stranger or visitor we encounter might be an angel—that is, a messenger from God (also Genesis 18).

The point is that we should treat anyone we meet as being so valuable and fully worthy of our time that they might be sent from God, and that showing love and care and compassion to them would be like doing the same for the Lord himself.

This can be hard to imagine, especially if hospitality is not so common anymore in our culture and we need to be ever so much more wary of “stranger danger.”

But here the Spirit of God is challenging us simply to treat others well, showing love and kindness to everyone, no matter who they are.

In other words, we are called, even from the midst of our suffering, to love and care for others just as our Lord, Savior Jesus Christ has done for us at Calvary.

Angels of Mercy who will probably not have a set of initials after their name, they won’t ever claim to know it all, and they won’t ever have all the answers.  

But they know how to listen, they know how to care, whose families will show up with a casserole, a care package, or sit with you through the night if need be.

Sometimes they say nothing at all.

They do not have to because they have been there.

They were wounded, they know.

Silence is golden, a hug is infinitely better than words.

Where Our Hurt and Our Healing Collides

Isaiah 53:3-5 Amplified Bible

3 
He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

4 
But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].
5 
But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

Our Lord and Savior Jesus Christ is all of mankind’s Wounded Healer. 

He experienced our wounds by coming in flesh so He could feel what we feel.

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” Isaiah 53:5. NKJV.

If you have damaged emotions and physical and emotional scars, ABBA God the Father and Jesus His Son and God the Holy Spirit, are able to take care of those.

For God so loved the World that God sent His Son into the World that we should be saved – NOT CONDEMNED for our sins as we all so very righteously deserve.

Jesus gave His life at Calvary and rose again so that we could have eternal life AND be healers on this earth.

We cannot have open wounds and be a healer, we must have those taken care of.

Our resurrected Jesus is the only One who can overcome and heal our hurts so we can then recognize His Sovereignty and become the blessing God intended.

Maybe from your ailing’s you have never thought you had anything to offer.

My friend, I am certain you do.

If the Lord has forgiven you and restored you, pray for opportunities to give others hope and a light at the end of their tunnel.

Pray for the wisdom of God’s testimony and Jesus’ witness at Calvary above all, it is not an easy road to walk the road of suffering, but there are great rewards.

Are there areas in your life where you have opportunity to be a Wounded Healer?

I would love to hear about them!

Has someone else been a Wounded Healer to you?

Feel free to share Jesus Christ, your thoughts and encourage others here today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Gracious God,

on this day we gather to remember the suffering death of Jesus.

He was despised and rejected,

oppressed and afflicted,

yet he was prepared to be wounded for our transgressions.
We come overwhelmed by the depth of Jesus’ love for us,

and his commitment to defeat evil,

even when that meant his own suffering and his own death.

In his willingness to make us righteous, he poured himself out to death, even death on a cross, and so, in response to such love and sacrifice, we commit all of ourselves as his disciples to overcome evil with Your good, our suffering with Your wholeness, with love and compassion, acceptance and mercy for all, meeting oppression with Your justice. Thank you, Jesus, for being willing to enter the grit and grime of our humanity to save us. There has never been a greater sacrifice! Let that be our Witness and let that we our sure and certain Testimony unto the world. Jesus’ name, we pray. 

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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What is Redemption? Important Meaning for Christians from the Bible. Romans 8:18 (22-23)-25

Romans 8:18-25 Amplified Bible

18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now. 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection]. 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

So, how is your day so far today?

Did you dread getting out of bed this morning?

Will you be irritated by traffic on the way to work?

Are you facing unreasonable demands from your employer?

Is there ongoing tension in your marriage?

Do you find that your children are ever more appreciative of what you do on their behalf?

Did the evening news cheer you at the end of the day?

Are you simply tired of the same old routine, and longing for something new?

Chances are you feel burdened about one or more issues above.

You are certainly not alone.

In fact, the Bible states,

“For we know that the whole creation has been groaning together with labor pains until now. Not only that but we ourselves who have the Spirit as the first fruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies” (Romans 8:22-23).

All of creation groans, longing for redemption. 

The Definition of Redemption

The dictionary defines redemption as:

1. the action of saving or being saved from sin, error, or evil.

2. the action of regaining or gaining possession of something in exchange for payment, or clearing a debt.

Romans 5:8-11 specifies,

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.”

Redemption is used in both the Old and New Testaments of the Bible.

The Old Testament.

In the Old Testament, redemption involves deliverance from bondage based on the payment of a price by a redeemer.

The Hebrew root words used most often for the concept of redemption are pada, gaal, and kapar.

The verb pada is a legal term concerning the substitution required for the person or animal delivered.

The verb gaal is a legal term for the deliverance of some person, property, or right to which one had a previous claim through family relation or possession.

The meaning of the third verb, kapar, is to cover.

Fundamental to the message of the New Testament is the announcement that Jesus of Nazareth is the fulfillment of Israel’s messianic hope and that, in him, the long-awaited redemption has arrived.

Deliverance of humankind from its state of alienation from God has been accomplished through the death and resurrection of Christ (Romans 4:25; 2 Corinthians 5:18-19).

In the New Testament, redemption requires the payment of a price, but the plight that requires such a ransom is moral, not material.

Humankind is held in the captivity of sin from which only the atoning death of Jesus Christ can liberate. (“Entry for ‘Redeem, Redemption'”. “Evangelical Dictionary of Theology”)

Redemption is Necessary

When life gets hard we tend to say that we need a break.

What we really need, however, is redemption.

Instead of gaining a momentary respite from the madness that surrounds us, redemption is the promise of God to deliver us from the power and presence of sin.

If this promise sounds too good to be true, consider the fact that the world used to work this way.

Prior to their rebellion, Adam and Eve had unbroken fellowship with God, unparalleled intimacy with each other and undisturbed enjoyment in their Edenic environment.

There has never been a time such as theirs when humans exercised biblical dominion over creation, complemented each other so completely and joyously lived every moment of every day under the rule of God.

But there will be again.

The Bible envisions a day when these broken relationships will be forever restored.

God’s people will inherit a new earth that bears abundant food apart from the sweat of their brow and without the threat of thorns (Revelation 22:2).

They will never feel pain or cause others to experience hurt of any kind as their tears have been eternally wiped away (Revelation 21:4).

Death will no longer haunt the living as gentle lambs will rest side by side with formerly carnivorous wolves (Isaiah 11:6).

Best of all, God will dwell with his people (Revelation 22:3).

Nothing unclean will be allowed to enter the new creation.

There will be no trees that trick or serpents that tempt.

Worship, not worry, will characterize the family of God in a world without end.

In a word, this fallen world will be redeemed.

Thus, the Christian worldview is premised on two realities:

God’s good world spoiled by human sin (fall) and sinful humans made fit to enjoy God forever (redemption).

In spite of the fall, the world continues to work – sort of.

After the fall, Adam and Eve’s oldest son proved remarkably adept at navigating through life.

Cain married a woman and loved their son (Genesis 4:17).

The curse of the ground notwithstanding, Cain became a farmer and then a city builder (Genesis 4:3, 17).

Even Cain’s descendants were known for their creative prowess, including advancements in shepherding livestock, playing musical instruments and developing sturdy weaponry (Genesis 4:20-22).

Put simply, even fallen people in a fallen world somehow manage to contribute to human progress.

On the other hand, even morally upright people manage to confirm the human predicament.

Noah is such a man who, in the midst of a moral sewer, managed to find favor in God’s eyes (Genesis 6:8).

His craftsmanship is demonstrated through his ability to build an ark that withstood the most destructive storm ever.

His attention to detail spared not only his life but that of his family and the entire animal kingdom (Genesis 6:14-22).

Nevertheless, in spite of God’s grace towards him, Noah later became drunk and passed out naked in his tent (Genesis 9:20-21).

When he awoke he cursed generations yet to be born (Genesis 9:24).

This is hardly the behavior one would expect from the man God used to rescue the world but Noah’s life confirms that “there is no one righteous, not even one” (Romans 3:10).

Redemption is Already Accomplished but Not Yet Complete

Humans still retain the image of God, which accounts for any semblance of goodness and enables any sense of progress (Genesis 1:26-27; 9:6).

However, life is not as it should be in this fallen world.

Theologians have differed over the means by which Adam’s sin has been passed down to every person but the reality of death provides sufficient confirmation that no one is exempt (Romans 5:12).

Though Charles Manson and Billy Graham took completely different paths with their lives, both are subject to the death sentence as are you and I.

The Bible thus describes our common plight: we are “dead” in our “trespasses and sins” and we are “by nature children under wrath” (Ephesians 2:1,3).

Redemption is the reversal of the fall.

In part, this reversal means that those who were spiritually dead are made alive (Ephesians 2:4) and those who were children of wrath are now children of God (1 John 3:1).

Though the Bible recognizes fallen people may make positive contributions to the world as a whole, the Bible is quite clear that no one can contribute anything positive to their own redemption (Romans 3:23-28).

The only person qualified to undo the effects of the fall is Jesus Christ who, as the eternal Son of God incarnated through the Virgin Mary. by the Holy Spirit.

This is not to say that he was not tempted as he lived in a fallen world and experienced genuine struggles that all humans face (Hebrews 2:14-18).

However, the Bible unflinchingly states that Jesus never sinned (2 Corinthians 5:21; Hebrews 4:15; 1 Peter 2:22) and thus focuses on him alone as the one who can make sinful humans fit to worship a holy God (Acts 4:12).

Even the death of Jesus was not the result of any sin he committed but rather the most gracious act of love ever displayed, where he took upon himself the sins of the world so that all who believe in him will be saved (Romans 5:6-11).

The Big Picture of Redemption in the Bible

The doctrine of redemption extends even beyond the matter of individual salvation.

During his lifetime, Jesus provided abundant proof of his ability to completely restore a fallen world.

He demonstrated his lordship over heaven when he calmed the storms on the sea (Mark 4:35-41);

he demonstrated his lordship over hell when he exorcised demons from a troubled man (Mark 5:1-20);

he demonstrated his lordship over life when he healed a woman of her incurable disease (Mark 5:24-34);

and he demonstrated his lordship over death when he raised a young girl from the dead (Mark 5:35-43).

With these and countless other unwritten miracles (John 20:30-31; 21:25), Jesus provided ample reason for us all to conclude that this troubled world is not our home – in the end, He himself will make all things new (Revelation 21:5).

The final book of the Bible is, therefore, a fitting end to the story of the fall with its triumphant declaration of full redemption:

“Then he showed me the river of living water, sparkling like crystal, flowing from the throne of God and of the Lamb down the middle of the broad street of the city. The tree of life was on both sides of the river, bearing 12 kinds of fruit, producing its fruit every month. The leaves of the trees are for healing the nations, and there will no longer be any curse. The throne of God and of the Lamb will be in the city, and His slaves will serve Him. They will see His face, and His name will be on their foreheads. Night will no longer exist, and people will not need lamplight or sunlight, because the Lord God will give them light. And they will reign forever and ever” (Revelation 22:1-5).

Living in Light of Redemption

Living in a fallen world as Christians means we will experience trials and tribulations and will continue to struggle with our own temptations.

We are forgiven, but God is not finished with us yet (Philippians 1:6).

Consequently, longing for a better world, even a perfect world, is not a form of escapism.

Rather, it is the Christian’s rightful anticipation of a promise made by the One who justly pronounced a curse on this world and then lovingly took that curse upon Himself in order to, for once and all time, redeem people for His glory.

What are some practical steps that you can use to share the story of redemption with others? 

Recognize that we are all products of the fall and in need of redemption.

It’s easy to forget that people who bother us are often people just like us.

We are all affected and afflicted by the fall.

When we view people through the lens of being fallen (instead of expecting them to live as if they were fully redeemed), we can be more sympathetic.

Thus, instead of bearing a grudge against them we should recognize the need to point them to their Redeemer.

Jesus stated it this way: “‘Love the Lord your God with all your heart and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:35-40).

Realize that the sufferings of this world are temporary.

This is not to diminish the pain we feel when our bodies fail or when friends betray us.

Pain is hurtful and we will feel it.

Yet, the promise of redemption is that our pain and hurt are not final.

We have hope because God Himself has promised to redeem all of creation.

If we want others to share in our story of redemption, we do this best when we live in light our future redemption. 

1 Corinthians 2:9 states,

“But as it is written, ‘What no eye has seen, no ear has heard, and no human heart has conceived’ – God has prepared these things for those who love him.”

Respond to God’s grace in your life by offering grace to others.

One of the joys we will experience in the new heavens and new earth is knowing that we are there because someone shared the good news of the gospel with us.

How much more will our joy be to know that someone has been redeemed because we shared the story of redemption with them!

We can do this with gentleness and kindness: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

Creation is Groaning as in the Pains of Childbirth.

Romans 8:22 Amplified Bible

22 For we know that the whole creation has been moaning together as in the pains of childbirth until now.

God created a paradise and sin ruined it.

Fortunately for us that is not the end of the story, creation is longing to be restored to the state it was created to be in, based on the promise of God.

This promise was fulfilled in Jesus and now Paul describes the physical fulfillment of this promise as something creation is in anticipation for.

He likens this waiting period to the labor pains of childbirth.

The process might be hard and might take awhile but once started there is no way to stop it.

And the end result makes the whole thing worth it.

Many people look around and make a judgment call based on what they see.

They look at the state of our natural realm and see death and decay.

Our news channels are filled with warnings of global warming ruining our environment.

Many organizations rally the governments and it’s citizens to save the planet.

However, the Bible says that creation as already been saved.

After taking all of this in it would be easy to say that God hasn’t fulfilled his promise to creation yet based on the natural evidence of this.

However, when Jesus came, I John says, that he came to destroy the works of the devil (1 John 3:8).

Since he has already come, Satan’s power over creation has been destroyed.

We know this because Jesus came the first time to reconcile us to the Father and he will come the second time to redeem us and take us home.

Based on this we understand that creation has already received the first fruits of it’s redemption because Jesus has sent to us the Holy Spirit to testify that we are his children.

Paul said earlier in this chapter that this revelation of the sons of God is what creation has been waiting for (Romans 8:19).

Paul uses the illustration of childbirth to illuminate this very truth and to help us understand that just because we cannot see it, does not mean it has not happened yet.

Pregnancy is a sign that new life is something which is already taking place, awaiting the moment when God and God alone calls the new life into being.

Psalm 29:8-10 Amplified Bible

8 
The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.
9 
The voice of the Lord [a]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”

10 
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.

When a child is conceived within the womb of the mother, the evidence of this isn’t apparent for a time, even to the women – but changes are already starting.

Psalm 139:13-18 Amplified Bible

13 
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14 
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

17 
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 
If I could count them, they would outnumber the sand.
When I awake, I am still with You.

The body of the mother is already beginning to adjust itself to receive the new life and attach it to the walls of the uterus where it may be nourished by mom as it steadily comes together and grows and grows as God has ordained it to be so.

A women doesn’t become pregnant when there is evidence to support that she is bearing a child, a women becomes pregnant at the conception of this child.

This illustration helps us to understand that the physical evidence always follows the act.

The spiritual always births the physical.

Creations’ redemption is already complete in the spiritual realm and now it is experiencing the labor pains which have started announcing to the reader the physical manifestation of this.

The amazing thing about labor and childbirth is that afterward comes fullness of joy.

The pains and hardship experienced are quickly forgotten once a baby is held in arms.

Countless women cannot recall any details of their labor because the joy of motherhood is so great.

Knowing what this type of suffering produces gives courage to all to endure it.

The same is true with creation.

Expectation of being restored to a perfect sinless existence is enough to endure hardship right now.

Creation is waiting in anticipation for it’s final redemption because it knows the One who promised is faithful.

Today, I join with creation in praising our God, looking forward to that day when I will see him face to face.

May you also join with us in celebration our full redemption through Christ Jesus, Amen!

The First Fruits of the Spirit

Romans 8:23 Amplified Bible

23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

Heart change comes quickly on the heels of Salvation.

This is because at Salvation our entire being and nature is completely changed when we get the Holy Spirit deposited inside of us testifying to the fact that we now belong to the family of God.

The Holy Spirit is given to us as the first fruits of our eternal redemption through Christ Jesus.

This is a foretaste of the blissful things that are to come.

Our bodies long to be clothed with Christ and like creation, we groan inwardly a waiting for this adoption to take place.

If the world and it’s desires held anything over you, once you are born again, the illusions of this world seem to fade away.

Replacing them comes a longing to be reunited with Christ.

Paul talks in detail about this desire.

In 2 Corinthians 5 Paul talks about a inward groaning in which we long to be further clothed and fitted with our heavenly dwelling.

On this earth we long and groan under the burden of this body because we are being fitted with a heavenly body fashioned after Jesus (2 Corinthians 5:2-5).

But in the same way that he is preparing us and making us fit for this heavenly body, the Holy Spirit is given to us as a guarantee of the fulfillment of this promise while on this earth (2 Corinthians 5:5 Amp).

So in this we can rejoice knowing that we have already received the first fruits of our redemption.

The amazing thing about knowing this promise is that we can rest assured of our future with God.

He left nothing up to chance but has done everything to bring restoration to us through his son Jesus.

Today I am so blessed to be called a child of God.

I am so blessed to have the Holy Spirit inside of me to testify to this wonderful truth every moment of the day.

I pray that this scripture based truth will come to bless you mightily today!

Amen!

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

Everlasting God, as our hearts yearn and groan within us waiting for the fullness of your kingdom, help us to pray, help us to wait, help us to not be misled by deception, but with undivided hearts look for the true light of your coming. Heavenly Father, thank You that in Christ I have been made a new creation. Thank You that the day is coming when the curse on the whole of Your groaning creation will be lifted. Until that time I pray I may live and work to Your praise and glory in Jesus name I pray,

Dear Father, you have blessed me with so many wonderful blessings. I thank you for each and every one of them. At the same time, dear Father, I do long to be brought into your presence in glory as your child. The pain and heartache of the world, the fragility of my body, and my frustration with my own vulnerability to sin keeps me longing for the day that your Son returns in glory. Until that day, help me as I try to be your holy child, let the Body of Christ be Your Church. In Jesus’ name I pray. Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Jesus’ Triumphal Entry! Our Great Expectations? What About A King Paraded on the back of a Donkey? Matthew 21:1-11

Matthew 21:1-11 Amplified Bible

The Triumphal Entry

21 When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead], 2 saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me. 3 If anyone says anything to you, you should say, ‘The Lord needs them,’ and without delay the owner will send them [with you].” 4 This happened so that what was spoken by the prophet would be fulfilled, saying:

5 
“Tell the daughter of Zion (the people of Jerusalem),
‘Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”

6 Then the disciples went and did as Jesus had instructed them, 7 and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. 8 Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. 9 The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],

“[c]Hosanna to the Son of David (Messiah);
Blessed [praised, glorified] is He who comes in the name of the Lord;
Hosanna in the highest [heaven]!”

10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Triumphal Entry? Great Expectations? A King on His Donkey?

At first observation after a few readings of this narrative account of the entry of Jesus into Jerusalem, I realized something about the two images disconnected.

The picture would have been perfect if Jesus had been riding a white horse, used in those days by warrior kings to symbolize conquering power, decisive victory.

But the narrator Matthew specifically highlighted: Jesus rode on the back of a donkey – the disciples celebrated and paraded their Messiah King on a donkey.

Why?

What image were they hoping, planning to project to the gathered crowds?

What were they expecting the gathering crowds to see and understand of this?

What of the gathering crowds at the gates of the city of Jerusalem?

What were their expectations of the coming of their “Messiah King?”

What were we expecting to see?

What “coming new thing” were we expecting to learn about or be reminded of?

An unarmed conquering warrior Itinerant Master Rabbi?

Long ago, prophet Zechariah said the Messiah would come in righteousness, riding on a donkey, a symbol of humility and peace (Zechariah 9:9 Amplified).

Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
[a]Humble and unassuming [in submission to the will of the Father] and riding on a [b]donkey,
Upon a colt, the foal of a donkey.

Though most of the people would have probably seen Jesus fulfilling this prophecy as their Messiah (see also Psalm 118:25-26 Amplified),

25 
O Lord, save now, we beseech You;
O Lord, we beseech You, send now prosperity and give us success!
26 
Blessed is the one who comes in the name of the Lord;
We have blessed you from the house of the Lord [you who come into His sanctuary under His guardianship].

Jesus came in triumph into His city under God’s guardianship, they expected him to announce the arrival of a war of rebellion against Roman oppressors.

But he didn’t.

Instead he had no army behind him, nobody is waving any swords or spears.

He was not even armed with a spear or a sword nor did anyone hand him one!

Perhaps with expectations crushed that’s why the chanting crowds changed their tune from “Hosanna” to “Crucify him!” 5 days later (Matthew 27:22-23).

Matthew 27:22-23 Amplified Bible

22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all replied, “Let Him be crucified!” 23 And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!”

Considering our state of current events, I don’t guess, and I wont prophesize that things will have actually changed much from then until now, have they?

People are still willing to rally around the banner of Christ if it goes along with their own interests, if their expected understanding of Christ comes to them as they always expected, approved because their expectations have been fully met.

We also desire, even to go so far as to expect we can maintain a good Christian confession while trying to avoid standing too close to the lingering shadows of the cross, or getting too close to actually running to the tomb to see emptiness.

But Jesus, the King who actually rode on an actual donkey, calls us to actually examine our much paraded walk with him as we come to the cross this Friday.

Center yourselves and dig deep and CRY,

“Am I just here for the Parade?“

Am I just coming along side of everyone else, because everyone else is here right now or everyone else is going along for the ride because it all looks so very interesting and might even be a measure of fun or something I and my business might profit from?

If I have to actually get serious about all this, to decide between God and my job, my reputation, something else in my life—will I also change my expectations?”

The celebration of Palm Sunday is about King Jesus riding to the cross in total obedience to his Father – about His grace and peace come by way of the cross.

Will we with our packed luggage of preconceived expectations receive him in the same way he was presented by the Gospel narrator Matthew in chapter 21?

Our Expectations – A Humble, Triumphant King?

Matthew 21:5-11 Amplified Bible

5 
“Tell the daughter of Zion (the people of Jerusalem),
‘Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”

6 Then the disciples went and did as Jesus had instructed them, 7 and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. 8 Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. 9 The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],

“[c]Hosanna to the Son of David (Messiah);
Blessed [praised, glorified] is He who comes in the name of the Lord;
Hosanna in the highest [heaven]!”

10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

Jesus was getting near the end of His ministry.

He had been telling the disciples that He would be killed.

Now He comes riding into the city, sitting on donkey’s foal.

This was to fulfill a prophecy made by Zechariah.

Kings, leaders, presidents and others in high authority are known for arriving with a lot of pomp and circumstance – it is expected to show them great respect.

There is always a lot of fanfare going on to bring in someone of high leadership.

Whenever the President of the United States arrives at a building where he is going to speak, he arrives with a great fanfare and a great entourage of people.

There are multiple vehicles in front and behind him.

When he walks out into a room, there is always some music playing, people rise up for him, and He is announced.

The same goes for famous celebrities.

Standing room only crowds

There is a lot of pictures and videos being taken.

All kinds of busyness, posting and sharing activity across social media outlets.

Celebrities arrive in a large limousine.

There is flashing of jewelry and expensive clothing.

There are red carpets.

There are lots and lots of television and journalists, and paparazzi’s.

It is a show of pride and luxury, with no sign of humility.

In many countries, when their leader arrives, there is also a great show of their military power.

Soldiers, weapons, and military equipment tour d’ force go paraded before the visiting leader to show who is in control and who exactly has all the power .

Jesus did not do any of this.

He came in riding on a baby donkey.

In the biblical times, a king would arrive on a horse showing great power.

Jesus did not show any of that, even though He had more power than all the kings on the earth combined.

He created the earth and all who are in it (John 1:1-5).

John 1:1-5 Amplified Bible

The Deity of Jesus Christ

1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself. 2 He was [continually existing] in the beginning [co-eternally] with God. 3 All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4 In Him was life [and the power to bestow life], and the life was the Light of men. 5 The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].

The purpose of His arriving in that way, was to show love and compassion.

He is a king who can understand where people are, so He comes in humility.

Most people do not have the grand horse to ride on, but just have the donkey.

Even today, our Savior, our King Jesus comes to you in love and compassion.

He does have the power, but will not show a force of threat to get you to follow.

Jesus wants you and me to want to follow Him.

He understands where we and our “great expectations” are and is there for you.

As we proceed through this Holy Week,

Let’s take a slightly longer look at our “great expectations,”

our Godly versus Worldly priorities;

Matthew 6:33Amplified Bible

33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

He is not unapproachable.

He is not unknowable.

He is not unreachable.

He is not untouchable.

Do not fear your king.

Do not fear your Savior.

He is gentle.

He is always and forever in and within our very midst …

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

1. Come, thou long expected Jesus,
born to set thy people free;
from our fears and sins release us,
let us find our rest in thee.
Israel’s strength and consolation,
hope of all the earth thou art;
dear desire of every nation,
joy of every longing heart.

2. Born thy people to deliver,
born a child and yet a King,
born to reign in us forever,
now thy gracious kingdom bring.
By thine own eternal spirit
rule in all our hearts alone;
by thine all sufficient merit,
raise us to thy glorious throne.

___Charles Wesley___ 1707-1788

I pray today that you will know this Jesus riding on the donkey’s back as your king; you will know Jesus is gentle and loving; that you and I will seek him as he seeks you and me to find Jesus in our life; that we will show His love and humility in your life. Lord Jesus, may we ever so lovingly and willingly obey you and joyfully follow you, the King of kings, the Lord of lords, Savior of us all, in whose name we pray. Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

 

God’s Justice In Jesus: The Greatness of Grace Is Reflected in Our Salvation from Sin. Romans 3:21-26

Romans 3:21-26 Amplified Bible

Justification by Faith

21 But now the righteousness of God has been clearly revealed [independently and completely] apart from the Law, though it is [actually] confirmed by the Law and the [words and writings of the] Prophets. 22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,  25  whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

God’s Justice In Our Savior Jesus

There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace.—  Romans 3:22-24

So there is no difference.

You, me, people all around the world, family members, coworkers, and all our neighbors—together, we “all have sinned and fall short of the glory of God.”

None of us is in this alone.

Paul’s intent, though, is not to clarify that sin has a lot of company.

He is setting the stage for what Jesus came to do.

God’s goal from the beginning, when sin first entered the picture, was not just to judge us; nor was it just to rescue us from eternal punishment.

God’s goal has always been to get us back with him.

But for that to happen, there needs to be a sacrifice, which we can’t provide.

And there is no difference: whenever we live, whoever we are and wherever we live, we all need Jesus to be that one and only sacrifice of atonement for us.

Sometimes we lose sight of why God had things go this way.

A philosopher once suggested that it’s really not a big deal; God ultimately has to forgive us because that’s his job as God.

But God wants us to understand that Jesus’ sacrifice is not just some neat and ultra dramatic, ultra manipulative “love gesture.”

It is a big deal because as God, his job is also to be just.

The difference is that God gives us His only Son Jesus—because his goal is not his job.

God’s goal is us.

2 Peter 3:8-9 Amplified Bible

8 Nevertheless, do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years is like one day. 9 The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.

God’s Goal: We Should Know Him as He Knows Us.

If you have ever felt depressed, ashamed, condemned, forgotten, or alone, or forsaken or abandoned or homeless, then you understand what sin feels like.

In our fallen world, sin is intricately woven into the fabric of what it means to be human, and even without a theological definition, all of us can recognize it.

We recognize the sorrow and emptiness of sin every day.

Sin is not just about ‘doing bad things’:

sin corrupts who we are created to be and separates us from the relationship with God we are designed to know and love.

The Painful Roots of Sin.

Romans 3:22-23 Amplified Bible

22 This righteousness of God comes through faith in Jesus Christ for all those [Jew or Gentile] who believe [and trust in Him and acknowledge Him as God’s Son]. There is no distinction, 23 since all have sinned and continually fall short of the glory of God,

The truth is that we are all born sinful – each and every one of us – and within our own power we have no means to escape our sin.

We can never ‘be good enough’ to shake the curse of sin.

As Paul writes in Romans 3, there is not a single person who is righteous on their own, nor can anyone even say that they are ‘a good person’ (Romans 3:11-12).

Nothing we can think, do, or say will free us from sin. 

This seems harsh, but any parent knows what this looks like.

No child has to be taught how to lie.

No child needs to be taught selfishness, greed, or anger.

Left to our own devices, we all come by these emotions naturally and must be diligently taught how to avoid them.

This is the nature of sin at work within us.

The Glory of God

Fortunately, this is not where things must end!

Sin entangles itself into every aspect of who we are, leading to hopelessness, until we understand that there is a way to be cleansed of it.

This is the good news!

We do not have to live in the shame and pain of sin! 

Leading up to this assertion of sin, Paul wrote “our unrighteousness” serves a purpose, as it “serves to show the righteousness of God” (Romans 3:5).

Our sinful nature is not who we are designed to be, nor is it where we are designed to stay.

The fact we cannot make ourselves ‘good’ only serves as proof that God alone is good, that through Him, we can have everything that sin holds us away from!

Sin reveals a sharp contrast between the love of God and the evil of the world.

In accepting His grace and forgiveness we see His truth and beauty tear down the lies of sin.

Redemption in Christ Jesus

Romans 3:24 Amplified Bible

24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus,

It sounds silly, but when I see the word ‘redemption’, I often think of …coupons.

Whether you find them online, in a mailer, or even if you still bust out the scissors and clip them from the newspaper, all coupons state what it is to be redeemed, and where this redeeming can take place. 

When you ‘redeem’ an item with a coupon, you pay less (or sometimes nothing) for that particular product.

The important thing is that the price and value of the product have not changed.

The retail price is still the retail price.

But when you walk to the checkout counter and hand over that coupon, you do not pay that price because it has already been paid for you.

The coupon is a gift that just needs to be acted upon.

The entirety of scripture is filled with accounts of God’s redemptive work among us, a redemption that we cannot ever possibly earn enough to pay for ourselves.

Not even close!

Our redemption is a gift of God’s grace alone.

Our eternal worth in Christ is not something we could ever afford to pay, but the price is already paid through Christ’s redemption on the cross.

It is for us to simply accept this redemption of our souls.

When we learn to embrace and proclaim this truth, we find the freedom we cannot even imagine any other way.  

Justified by God

Even once we have accepted His infinite grace, can we truly be justified before God?

We may often ask ourselves this question, as many have asked it for generations before us.

Throughout scripture we see the question written ‘in between the lines.’

In Ecclesiastes 3:16, King Solomon clearly states the difficulty in finding justice in the world, saying “in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness”. 

We humans regularly fail to define and determine justice.

True justice is found only in and only from God.

The justice he offers us through his redemption is completely unmerited and unrestrained by anything we consider ‘just’.

The good news of the gospel is that we who are guilty before him can be justified, the price of redemption has been paid, and God’s justice satisfied.

The Gift of Grace

Earlier in Romans 3, Paul drives home the fact that we are all sinners deserving of God’s wrath, but he doesn’t end the discussion there!

He continues on into verse 24 with the truth that we are justified through the gift of grace!

Paul, in his letter to Titus echoes this thought, as he writes, “being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:7).

Through this gift of God’s grace, we are justified, made clean, made Holy, and given the opportunity to share this grace with those around us.

Our freedom in Christ springs from the fact His grace is free, His justification is final, and His redemption is complete.

Through His holiness alone, through His righteousness alone, we are each free to live for Him, unhindered by shame and guilt, strengthened by the power of the Holy Spirit, and equipped to do what only He can do in and through us.

The Greatness of God’s Grace Is Reflected in Our Salvation from Sin.

To God, and God alone, be the glory for His matchless, infinite grace!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You that You are a righteous God and that You chose to redeem mankind by means of the death, burial and resurrection of the Lord Jesus Christ. Thank You that I have been imputed with righteous – even the righteousness of God through faith in Jesus Christ and that all who trust in Him for salvation will also be declared righteous, through time and into eternity. Heavenly Father, your justice is real, because you have given your Son, Jesus, to die in my place, paying the price for my sin. Thank you that through the sacrifice of Christ I may know freedom from my sins, to live in your love alone as my Father in heaven. in Jesus name, AMEN

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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