Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
8 Therefore there is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior].
The Word of God for the Children of God.
Glory be to the Father and the Son and to the Holy Ghost; as it was in the beginning, is now and end ever shall be, world without end, Amen, Amen.
Romans 8 shows how to live by the Spirit and let peace rule in our hearts.
The Holy Spirit within us continually testifies to us that we are children of God.
He gives us assurance with God to convince us that nothing will ever separate us from His love.
This is a passage of 100% hope because we know our future is bright in Christ.
Romans 8:1 New King James Version
Free from Indwelling Sin
8 There is therefore now no condemnation to those who are in Christ Jesus, who [a] do not walk according to the flesh, but according to the Spirit.
Why did the Apostle Paul feel the need to write to the followers living in Rome of their need to know and understand they have one ultimate source of hope?
Freedom from Sin
Sin is our mortal enemy.
Our battle against sin is ongoing and constantly wounding us in some way.
No matter how hard we fight against sin, we cannot keep from being hurt.
The wounds just keep coming from every directional point on the compass.
No matter our personal resolve to never surrender, we get tired of the battle.
Our wounds, our guilt, shame, remorse from our weaknesses are debilitating.
These like a diagnosis of heart disease or diagnosis of cancer threaten our will to keep going, keeping us motionless, defeated and unworthy of our calling.
If we are unable to move on, move past our wounds, move past what we have done in life, we will never fully grasp God’s grace, loving kindness towards us.
We feel the mounting urge to surrender to sin, acknowledge our defeat by sin.
Raise the white flag and wave it high and and wave it weakly for all to see that – Sin WINS.
Sin’s love for the battle is too much for us.
Our love for the battle is done – gone.
We have No love of self left to fight with.
Where now is our hope that while our love feels thoroughly depleted, that all love is not thoroughly depleted, indeed, is not, has not been utterly defeated?
God loves us, He sent Jesus to die for you and He has completely forgiven you.
So any condemning feelings you have toward yourself are not from God.
His utmost desire for us is that we become free from indwelling sin and to live and to be ultimately moving ever forward in our life fulfilling His destiny for us.
Not only so, but He wants us to ultimately experience this freedom daily, fully and completely, this Holy Spirit driven ability to stand up on our two feet again.
To walk as Christ walked.
That is why the Apostle Paul penned these words…
“Therefore, there is now no condemnation for those who are in Christ Jesus, who walk not after the flesh, but after the Spirit” ( Romans 8:1 ).
What a glorious verse!
Paul has just unequivocally given us the answer posed in Romans 7… Who will rescue us from the left over effects of the sin nature that trips us up in life?
Praise be to God, it happens by Jesus, through the power of the Holy Spirit.
When we live according to the Spirit of God, he gives us the power to escape all the condemnation and guilt that our war like sinful nature throws into our way.
Because of Jesus, there is no condemnation unless we void this amazing gift by condemning ourselves.
Understanding this grace is the key to living free, pursuing the life that the Lord has set you apart for.
This is one of the incredible foundations of Christianity.
We are freed from the effects of guilt and shame because of the blood of Jesus, but sadly many do not know this wonderful truth.
God does not, nor will not condemn us.
We will never face judgment or punishment for our sins because Jesus has paid for each and every one of them upon the cross.
God placed all judgment and all sin upon his Son once for all in order that we would never have to bear it.
By faith in his blood, we are completely forgiven.
He has reconciled us to God the father and brought us incredible peace in the process.
We, as believers should experience this right here and right now and not let guilt or unworthiness hinder us.
(John 3:16-18, Romans 5:1, 2 Corinthians 5:21, Colossians 2:13-15, Hebrews 10:12, Hebrews 10:18, Hebrews 10:22, I John 2:2, I John 3:5, I John 3:16, I John 3:19-20 )
God provided everything with your redemption to enable you to live a life worthy of your calling.
He wants you to live a victorious life by the Spirit of God.
You are worthy on the basis of the value that Jesus assigns you.
He died for you to bring you into fellowship with the Father, who are we to disagree with such a wonderful gift.
Today, it is my prayer that you will drop whatever burdens you are carrying at the feet of Jesus.
He has already bore them so you should not have to.
Grace sets us free in Jesus from our most destructive bondage, our fear of God’s judgment.
God’s grace and our faith in Jesus liberated us from the law, which convicts and leads to death.
The Holy Spirit sets us free, not just to fulfill what the Law intended but also to deliver us from the penalty of death that the Law required.
In Jesus, by the power of his Spirit, God sets us free to be his children forever!
May you understand this incredible grace to which you were called, sanctified and set apart. Amen!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Abba Father, thank you for your deliverance. I know you paid a very high price to give it to me. Forgive me for not letting that deliverance make my heart soar with confident joy. Lead me by the power of your Spirit so that I can experience the freedom and joy of your salvation — not just at the end of my days, but in the moments of today. In Jesus’ name, I pray. Alleluia, Alleluia, Alleluia, Amen.
Glory be to the Father and the Son and to the Holy Ghost; as it was in the beginning, is now and end ever shall be, world without end, Amen, Amen.
Days are filled with sorrow Days are filled with sorrow and care Hearts are lonely and drear Burdens are lifted at Calvary Jesus is very near
Burdens are lifted at Calvary Calvary, Calvary Burdens are lifted at Calvary Jesus is very near
Troubled soul, the Savior can see Every heartache and tear Burdens are lifted at Calvary Jesus is very near
Burdens are lifted at Calvary Calvary, Calvary Burdens are lifted at Calvary Jesus is very near
Burdens are lifted at Calvary Calvary, Calvary Burdens are lifted at Calvary Jesus is very near Jesus is very near
Author Hal Lindsey said, “Man can live about forty days without food, about three days without water, about eight minutes without air… but only for one second without hope.”
Hope not only affects how we live, it determined whether or not some people survive such catastrophic events such as natural disasters, devastating family, financial or healthcare news or the sudden unexpected loss of a loved one.
So, how is your hope?
Does it bounce back after being hit?
Or does it pop like a balloon lanced by a pin?
On what or WHO is your hope based?
The Bible shows us that people of faith are people of hope.
That makes sense, doesn’t it?
Those who trust God have more reason for hope than those who don’t.
But hardcore problems without visible solutions test the faith and challenge the hope of even the most devout.
Even when we are “poster children” for disappointment, guess what …
The Bible says to encourage each other every day (Hebrews 4:13).
Romans 5:3-5 The Message
3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Romans 4, the Apostle Paul recounts the story of the Patriarch Abraham.
Romans 4:1-3 English Standard Version
Abraham Justified by Faith
4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
For the new followers in Rome, Paul greatly emphasized Abraham’s faith.
Paul said even Abraham, who was considered a God-fearing and good man, was praiseworthy not because he was so good but because in faith, he believed God.
If we ourselves go read the story of Abraham in Genesis, we will find quite a few examples of Abraham making substantial mistakes and committing great sins.
For example, twice focused only on what mattered most to himself and he lied and told an Egyptian that his wife, Sarah, was his sister (Genesis 12 and 20).
Abraham was a good man in many ways, but he was an ordinary, flawed person, like anyone else.
The great thing about Abraham was not anything about Abraham himself; it was his focus on the “one thing:” he faithfully put his trust and hope in God.
Abraham slowly disciplined his focus on what mattered most: believed God’s promises, Abraham faithfully put his hope in God’s being true to his promises.
The same is very much true for our disciplining our focus away from us today.
If we focus all of our hope in our own power or our own goodness or strength, we will constantly and continuously be indescribably hopelessly disappointed.
In ourselves, we do not have enough goodness to give us hope for the future.
Focus on faith in God, given to us by Holy Spirit, is the surest source of hope.
Do you and I have any of that self same disciplined focus on hope in God alone?
A Disciplined Focus on God’s Brand of “Sure Hope”
Hebrews 12:1-3 The Message
Discipline in a Long-Distance Race
12 1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
A disciplined focus on Hope.
It’s the oxygen our souls need to thrive.
Hope is the wild-eyed creature that pops up after the enemy tries to eradicate the very beating of faith in our hearts.
It’s the essence of being a disciplined Christ-follower and as a hopeless, broken world watches us under an electron Microscope, as they scornfully question, “If hope does not disappoint us, why are you Christians disappointed all the time?”
However, before we can answer that question, we need to define what hope is.
Hope looks like light, seeing hundreds of fireflies lighting up a dark night.
Hope is the long barren heavily scorned and mocked Hannah praying fervently, disciplined in her knowing God hears her while she’s taken for a drunken fool.
Hope is a father staying at hope forgiving his undisciplined wayward child.
Hope is the oxygen our souls need to breathe to stay alive.
Hope is a category 5 torrential downpour that washes the world clean.
Hope is uncountable millions of little green shoots being nourished, unearthed after a long and cold winter’s nap and stretching and reaching to the heavens.
Hope is praying your loved one will be found alive after tragedy strikes.
Hope is knowing we will be reunited with our loved ones on the other side of heaven.
Hope is the soldier at war in a far away land who begged God to use His words to care for, to heal and to love his son or daughter miles away.
Hope is a foster child finally finding his forever home in a family that fiercely loves, protects and cares for them.
Hope is watching your autistic child make a friend.
Hope is walking hand in hand with God the Father, Jesus Christ, Holy Spirit.
What Does ‘Hope Does Not Disappoint Us’ Mean?
The biblical definition of hope is “confident expectation.”
Christian hope is rooted in faith in the divine salvation in Christ (Galatians 5:5) and through the love poured into us through God’s Holy Spirit (Romans 5:5).
What have you and I been hoping for?
Have we been trying to discipline our hope away from the world and unto God?
Where have we been disciplining our minds, where are we focusing our Hope?
Did anything above resonate with your heart?
Or have you given up?
Maybe you and I are too afraid to invest in hope again because we dread the possibility that if we try too hard to discipline ourselves, we will lose all hope?
Or perhaps we simply don’t remember what hope even feels like anymore.
We are physically, mentally, spiritually exhausted from trying to recall what hope looks, tasted, feels, sounds like – we do not care to know what hope is.
If you’re in this camp, we need to go back to the Bible, discipline ourselves back unto Word of God, to understand God’s hope isn’t the same as the world’s hope.
God’s hope is not and never will be the same as the world’s definition of hope.
Both denote a positive expectation, but the world’s hope is rooted in a fallible person, situation, or thing. God’s hope is rooted in Him.
The basis of Christian hope is found Hebrews 11:1,“Now faith is the substance of things hoped for.”
The Greek word for hope in this passage is ‘hypostasis.
The anonymous author wrote in the book of Hebrews, “Faith is the ‘hypostasis of things hoped for…” which literally means “that which underlies.”
Meaning our faith in Christ underlies our hope, the deeper our faith is, the more difficult it is for hope to be overthrown and turned into disappointment.
A hope that does not disappoint means God has given us hope that raises up to our defense – to become our sword and shield in the midst of disappointment.
This kind of hope is found not in our avoidance of suffering but our working through it with God the Father, Son and Holy Spirit because, suffering produces joy, perseverance; perseverance, character; and character, hope. (James 1:2-4)
What Is the Context of Romans 5:5?
“Therefore, since we have been declared righteous (justified) through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us,” Romans 5:1-5.
We learn what hope means in God’s kingdom through the words of Paul beginning in the fifth chapter of Romans. Full
Here, Paul tells us we have justice, peace, grace, perseverance, character, and hope which is all built on the faith we have in Christ.
The kind of hope that does not disappoint that Paul is talking about here is the kind of disciplined hope that only God can give.
This kind of hope Fully Relies On God—His power, His promises, and the sacrifices He alone made for us.
This type of hope carries a promise because of what He has accomplished.
As we read through the rest of Romans 5, we learn we have this hope because Jesus died for us while we were yet his utterly worst enemies (Romans 5:8).
We have been justified and we will be delivered from all things.
God didn’t save us based on our own righteousness.
We were saved because of our faith, hope and belief and love for God’s Son.
This hope points directly to the glory of God – “we boast in our hope of sharing in the glory of God” (Romans 5:2).
This means, no matter what comes our way: suffering, turmoil, tragedy, death, and heartbreak. God will conquer it all.
In other words, “Hope has a sanctifying effect. We who look expectantly for the return of Christ, knowing that when we see him we shall become like him, and purify ourselves “as he is pure” (1 John 3:3 ).
Hope also stimulates good works.
Following his teaching on the resurrection of the dead, Paul exhorts readers to do be “steadfast and immovable doing the Lord’s work abundantly since such “labor is not in vain” (1 Corinthians 15:51-58 ).”
Then, How Exactly Can Christians Hope When They Experience Disappointments?
Throughout Scripture, we find the same message trusting in God’s promises and hoping in the Lord:
“Let us hold unswervingly to the hope we profess, for he who promised is faithful” Hebrews 10:23.
“I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance”Ephesians 1:18.
“I wait for the LORD, my whole being waits, and in his word, I put my hope” Psalm 130:5.
If we read in between the vast array of scriptures about hope, we will also find hundreds of people inside the Bible who experienced true utter disappointment: Adam, Eve, Hagar, Job, Hannah, Moses, Sarah, David, Jacob, Gideon, Jeremiah, Isaiah, Jonah, the exiles, Nehemiah, Jesus, the Disciples, Paul, Elijah, others.
Yes! Even Jesus experienced disappointment during his ministry: when the people didn’t receive His message, when His disciples struggled with doubt, or when He encountered those legalistic religious leaders who wanted to kill Him.
Yet, each and every one of these biblical accounts of real-life people are marked by moments of every single one of them decisively overcoming disappointment.
They also went to accomplish great things for God and some even accomplished things beyond their wildest dreams.
The common thread of each of them was their hope in God.
Their belief in God was bigger than their disappointment.
Instead of blaming God when tragedy struck, instead, they turned to God.
“Hope in God transcends the lost hopes of human frailty and sin and begins to take effect in our lives precisely when human hopes are gone” (Romans 4:18).
How can Christians hope when we experience disappointments?
We put our hope in the Lord as we look at Paul’s example in Philippians 4:4.
Here, Paul was suffering greatly but he was writing to the church in Philippi which happened to be a church that was exceptionally poor.
But Paul was writing to them from a Roman Prison to encourage them to keep a disciplined, focused hope as they learn to be content with having much or little.
Paul wrote to encourage them through his example walking with Christ, even in the midst of disappointment, he could deal with humble means or prosperity.
No matter the circumstance Paul persevered through hope because no matter what came, he “can do all things through Christ’s strength, (Philippians 4:13, ESV).
The exact same One whose Grace strengthened Paul and provided contentment, courage, and a disciplined and focused hope is exact the same One working all things together—even disappointment—for our good too (Romans 8:28).
Because of the Sovereignty of God, Jesus’ resurrection power at work in us, the Holy Spirit interceding and praying for us when we have not the wherewithal to intercede for self, we can breathe in His kind of Hope that does not disappoint.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Prayer for a Hope That Does Not Disappoint
Lord God, our Creator, Author of our Life and Perfecter of our Hope, we raise our hearts, our souls, our hands high to thank you for your peace and for being our true source of hope. No matter what we walk through, may we lean on you. I believe that the hope you give us will not disappoint. You are working through every struggle and hardship we face. We will not be disappointed because of the salvation and blessing of a heavenly inheritance through Jesus Christ. Help us to abound in joy and to rest in your loving arms. Give us grace, strength, to lean on your powerful promises today.
Dear God, we praise you because you are true to your promises, we thank you that you are the true source of hope. Help us, by your Holy Spirit, to put our hope in you.
1 These are the words of the Quester, David’s son and king in Jerusalem:
2-11 Smoke, nothing but smoke. [That’s what the Quester says.] There’s nothing to anything—it’s all smoke. What’s there to show for a lifetime of work, a lifetime of working your fingers to the bone? One generation goes its way, the next one arrives, but nothing changes—it’s business as usual for old planet earth. The sun comes up and the sun goes down, then does it again, and again—the same old round. The wind blows south, the wind blows north. Around and around and around it blows, blowing this way, then that—the whirling, erratic wind. All the rivers flow into the sea, but the sea never fills up. The rivers keep flowing to the same old place, and then start all over and do it again. Everything’s boring, utterly boring— no one can find any meaning in it. Boring to the eye, boring to the ear. What was will be again, what happened will happen again. There’s nothing new on this earth. Year after year it’s the same old thing. Does someone call out, “Hey, this is new”? Don’t get excited—it’s the same old story. Nobody remembers what happened yesterday. And the things that will happen tomorrow? Nobody’ll remember them either. Don’t count on being remembered.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
The timelessness of Ecclesiastes is evident in our modern, existential age of excess with every possible pursuit, pleasure, and provision readily available through the click of a mouse or touch screen, and yet, people are still miserable.
Money cannot buy happiness.
The Preacher in Ecclesiastes clearly demonstrates this point by cataloging all his attempts to gain meaning and joy in life, and still concludes, “All is vanity” (Ecclesiastes 1:2).
But what is vanity?
Is vanity just a piece of bathroom furniture with a countertop and mirror for getting ready in the morning?
My mental image for vanity is the witch in Snow White, seeking affirmation for her beauty and worth with her magic mirror every morning, expecting to be the center of attention to her daily request of “Who is the fairest of them all?”
Does vanity mean that life is empty, worthless, or meaningless?
It is like washing your car in the rain or polishing the brass on the Titanic as it sinks – “What’s the point?”
The first chapter of Ecclesiastes seems to present a hopeless image of life, reporting “I have seen everything that is done under the sun, and behold, all is vanity and striving after the wind” (Ecclesiastes 1:14).
All Is Vanity
The author explains the cycle of life, noting how each generation will come and go, striving and seeking meaning and purpose, but die all the same, not even leaving behind a lasting memory (Ecclesiastes 1:11).
The author proceeds to detail his vast wealth and pursuits for pleasure and meaning, describing how nothing was outside his access or ability, and yet, he concludes this pursuit of pleasure by saying,
“What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night, his heart does not rest. This also is vanity” (Ecclesiastes. 2:22-23).
If all of life is meaningless and we simply strive to suffer and struggle each day, what is the point?
Where is our hope and where is our purpose to be found in life if ultimately life is meaningless?
There seems to be no hope in life.
If this were the meaning of vanity, life would be meaningless, but the Preacher is instead explaining a critical truth that we have yet to grasp these thousands of years later.
Vanity does not refer to absolute meaninglessness, but instead to a cyclical repetitiveness.
Our experience of life is such a small slice across all of human history, the value of our contribution and purpose for living gets utterly lost in this broader scope without an anchor for context to the bigger plan across time.
Hope is found in the meaning and purpose God provides to connect us to His story as integral players for His purpose and glory.
The theme of Ecclesiastes is that life is short, death is certain, and seeking meaning apart from God is like attempting to grasp the wind or wrangle vapor.
Meaning is not something we can control. Hope is found in the meaning and purpose provided as a free gift in love from God through His Son.
The Genre and Authorship of Ecclesiastes
Ecclesiastes sits at the end of the Wisdom literature in Scripture, preceded by Job and Proverbs, but all three tied together to provide critical lessons about the meaning of life.
Mirroring the virtues of faith, hope, and love, with love as the greatest (1 Corinthians 13:13), Ecclesiastes, Job, and Proverbs provide meaning to these ultimate questions of boredom or empty pursuit with the necessity of faith in God’s provision (Ecclesiastes), suffering is resolved through hope in God’s care (Job), and love as the ultimate meaning of life (Song of Solomon) demonstrated through God’s pursuit of us as His beloved.
Proverbs unites all these themes with a contrast between Wisdom and folly, or pursuit of God versus pursuit of self, proclaiming faith, hope, and love are found in a life lived in pursuit of Wisdom (Proverbs. 3:1-8).
Historically attributed to Solomon because of the opening credential of the author as “the son of David, king in Jerusalem” (Ecclesiastes. 1:1), the writing style, language differ from Proverbs and Song of Solomon, which are directly attributed to Solomon within the texts (Proverbs. 1:1; Song of Solomon 1:1).
While the exact dating and authorship are uncertain, the timelessness of Ecclesiastes is evident in its vivid descriptions of our modern struggle for meaning and purpose.
The book introduces the content of the book as “the words of the Preacher” (1:1), used alternatively throughout the book as Qoheleth (which is the Hebrew word for preacher, convener, or collector), suggesting that an editor or disciple of Qoheleth has compiled his teaching for this book at an uncertain date.
This authorship does not negate the possible influence or content from Solomon, but just that the book is not directly from Solomon but compiled and edited by another to provide a call to elevate faith in God for the people of Israel.
How Does Hope Play a Part in a World of Vanities?
If life is just vapor or breath, like “chasing after the wind” (Ecclesiastes. 1:14), from where does our hope come from?
The Preacher described his ceaseless pursuit for knowledge, self-indulgence, and pleasure, wisdom for wisdom’s sake, and work, concluding that everything comes from the hand of God and attempting to live apart from God is “vanity and a striving after wind”(Ecclesiastes 2:26).
Ecclesiastes 3:9-13 provides the context and answer to this issue.
The Preacher combats the cyclical repetitiveness inherent in vanity by proclaiming there is a fixed and appointed time for everything and it is according to this timeframe, which is outside of our control, that God orchestrates His purpose and plan provided to us as a gift (Ecclesiastes 3:13).
Life is short with our appearance on the planet like a breath compared to eternity, but this awareness of scope is given to us by God to provide an unsettling or discomfort in this place as a distant reminder of a home we have lost, a motivation to pursue God who controls time, place, purpose (3:14-15).
As C. S. Lewis stated, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world” (Mere Christianity).
Eternity in our hearts is the echo of the Garden, the place of perfect relationship with God, self, others, and creation.
We were made in the image of God, designed to be “naked and unashamed” (Genesis 2:25) with the purpose to image God through our creating, ordering, and sustaining His creation (Genesis 1:28).
Hope is the recognition of this glimmer, this reminder of God’s continued connection, continued relationship with all of us, as is realized through the incarnation and provision of new life through Christ’s death and resurrection.
Ecclesiastes is the echo of the Gospel message that we are more sinful than we ever thought but more loved than we could ever imagine.
In the Fall, we sought independence from God in desiring to define good and evil for ourselves, seeking meaning and purpose apart from our Creator.
God demonstrated mercy and grace by limited our lives in this empty pursuit in blocking continued access to the Tree of Life (Genesis 3:24), providing hope in the promise of a Savior (Genesis 3:15).
The message of the Gospel is the message of an upside kingdom because our values and desires have flipped with the influence of sin.
Our pursuit of independence and pleasure leaves us isolated and in despair while our dependence on God provides a connection to Him in His love for us and for the world (John 15:9-12).
Mark 8:35-37 summarizes Ecclesiastes well by noting,
“For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”
While our lives feel short and quick, our hope is found in the timing and plan of God, who has ordered our lives and “every matter under heaven” (Ecclesiastes 3:1).
How to Live with Hope in the ‘Already but Not Yet’
Hebrews 11 provides a glorious parade of faithful followers of God designed to bolster the endurance of the author’s audience and reinforce their faith in God’s promises.
The author of Hebrews is speaking to an audience struggling to retain the truth of God’s promises within the overwhelming appearance of reality as enveloped by meaninglessness and vanity.
Suffering and struggles are real and in the midst of these experiences we lose sight of the bigger picture and the “now” feels all-consuming.
The author of Hebrews seeks to encourage his audience by reminding them of God’s bigger plan and purpose while providing concrete examples of those who lived according to this faith and assurance in unseen things.
Hebrews demonstrates scope and context for God’s provision and plan, opening our eyes again to the hope of our calling to something greater (Ephesians 1:18).
The suffering, struggle, and death of these saints did not consume their vision.
They did not lose sight of the bigger purpose of God even when the breath of their life exhausted without receiving what was promised, their faith remained (Hebrews 11:39) because their hope was on something more permanent, an “anchor within the veil” (Hebrews 6:19).
The faith and hope of these saints looked backward to the promise of the Messiah (Genesis 3:15) with a culmination in their future, fulfilled in Jesus Christ (Mark 8:29).
Our faith and hope also look backward to Christ’s death and resurrection and forward to His return (1 Peter 5:10-11; Revelation 22:20).
We live in the joyful expectancy of the “already but not yet.”
We live in the Saturday of passion week, assured in the provision of redemption through the cross and resurrection while awaiting our own resurrection and glorification to follow Christ (1 Corinthians 15:20-23).
In the same way that the saints of Hebrews 11 endured in their faith, waiting in “the assurance of things hoped for” (Hebrews 11:1), we retain our purpose and meaning in time, awaiting our own resurrection, looking to Jesus as the anchor point to “run with endurance the race that is set before us” (Hebrews 12:1).
Because we only perceive life through this finite experience, it is so easy for anyone and everyone to get caught up inside the vanity of repetitive pursuit, feeding our desire for independence and pleasure.
The Preacher calls us to attention, however, to remind us that because life is short, this reality should spark our motivation to get working and make sure our direction and desires align with God’s purpose and plan for us.
It is easy to become distracted and lose sight of the hope of our calling and the author and perfecter of our faith.
The scope of our task and role is bigger than us and extends beyond us.
Just as we have the hopeful, hope-filled example and encouragement of a great crowd of witnesses who have gone before us (Hebrews 12:1), so too we are all now leading others in the hopeful, hope-filled treads of our footsteps as well.
Maintain your hopeful, hope-filled, faithful faith-filled perspective as meaning it all comes from God and in spite of all the “vapor-ness” of life, motivates us all to significantly fruitful, fruit-filled Kingdom of God action in this short time.
Our hope in God is unaffected by circumstance or situation because God is always in control and we receive what He provides as from His hand, both, whether good or bad or completely catastrophic all is for His glory alone. (Ecclesiastes 7:13-15; Job 2:10; Romans 9:22-24).
Keep your eyes on Jesus.
Look full into His Wonderful Face.
And the Things of This Earth Grow Strangely Dim.
In the Light of His Glory and Strength.
In the name of God the Father and God the Son and God the Holy Spirit,
Let us Pray,
Lord, my teacher, I’m often confused when I need to make important decisions about my life, my family, my work, my relationships, my health, or finances. Show me the way I should go when I don’t know which way to turn. Help me remember to come to you, rather than trying to figure everything out on my own. Guide me along the best pathway, your pathway for my life. Lead me and Advise me and watch over me. Help me to give both of my ears to listen to your guidance and not resist it as much as I have been. I thank you that your unfailing love surrounds those who trust you. Amen.
3 Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, 4 who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. 5 For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. 6 But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we [a]experience. 7 And our [b]hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Come! Listen! Let Me Tell You What My Savior Has Done For Me.
Psalm 66:16-20 The Message
16-20 All believers, come here and listen, let me tell you what God did for me. I called out to him with my mouth, my tongue shaped the sounds of music. If I had been cozy with evil, the Lord would never have listened. But he most surely did listen, he came on the double when he heard my prayer. Blessed be God: he didn’t turn a deaf ear, he stayed with me, loyal in his love.
The writer of Psalm 66 wants to tell us his “GOD story” when he says, “Come and hear, all you who fear God; let me tell you what he has done for me.”
The psalmist does not want to talk about his accomplishments or achievements.
The Psalmist wants to talk about what God has done for him throughout his life.
His life had not been easy.
He had been tested and refined like silver.
He had experienced many burdens.
But through it all God had been with him and by listening to his cries for help,
God had led him, guided him, directed him to “a place of abundance.”
Like the Psalmist, each and every one of us has a strikingly similar story to tell.
All of us can bear great witness to the weight of burdens we have had to carry.
All of us can testify to hardships in our lives—but also to the one irrefutable fact that God, and God alone, has always been there and always acted on our behalf.
We must make sure we tell our story.
We must make sure you tell about God’s presence in our life and about his amazing grace in the midst of our much diverse and various degrees of trials.
We must wake sure we tell, re-tell it to our children and our grandchildren.
Someone once said to me,
“If something were to ever happen to you, I am sure I would not know anything about any legitimate kind of relationship to God or His Son or the Holy Spirit.”
Don’t let that happen to you.
Start contemplating your story.
Start writing or telling your story today!
A story which begins with (Song by Bill & Gloria Gaither and Ladye Love Smith)
Days are filled with sorrow Days are filled with sorrow and care Hearts are lonely and drear Burdens are lifted at Calvary Jesus is very near
Troubled soul, the Savior can see Every heartache and tear Burdens are lifted at Calvary Jesus is very near
and ends with ….
A repetition of this guided affirmation of faith in our Savior Jesus Christ ….
Burdens are lifted at Calvary Calvary, Calvary Burdens are lifted at Calvary Jesus is very near
Burdens are lifted at Calvary Calvary, Calvary Burdens are lifted at Calvary Jesus is very near
Burdens are lifted at Calvary Calvary, Calvary Burdens are lifted at Calvary Jesus is very near
Let Us Now Lift Up Our Hearts Unto Calvary Because Jesus is Very Near
I want us to imagine that we are each standing at the end of a long hallway.
The hallway represents the entirety of our life so far on earth.
To begin with, look down to your feet, where you are standing is todays date; all the way down at the far distant other end of the hallway is the day of your birth.
Now, just begin walking – please do not run, skip or jog or sprint or fast walk, Neither get on your skateboards, roller blades or roller skates or your bicycles.
Leave your car keys, your truck keys, your mini-van, your hybrid or EV car keys.
You are not driving anywhere – you are only and just walking with Savior Jesus.
Go outside of self and stretch your legs a bit, start working that heart muscle.
As you begin walking down the hallway heading back in your life, I want you to take notice of all of the notice various and diverse sizes of pictures on the wall.
These pictures are all of the “events” from your life; it’s like a photo album of your entire life which someone has taken the time to paint or print and hang.
Some are large framed pictures; they are the most significant experiences you have had so far.
Some are good; some are bad; some are happy; some are sad.
As you steadily walk down this hallway of your life, I want you to take a long and considered look at the content and context of all of these large pictures.
What significant events from your life do you see that stand out?
Is there a wedding?
The successful purchase of your first home?
The Birth of your first child?
Are there family vacations or sporting events pictured on the walls?
Is there an achievement like a high school or college diploma or an award?
Is there a significant milestone depicted – high professional achievements?
Is there a significant milestone depicted – your long awaited retirement?
Are there spiritual experiences like your coming to faith in Christ or a time God miraculously entered into your sub-conscience, especially touched your life?
Are there significantly painful experiences—a divorce, the death of someone you really loved, a failure, a betrayal, abuse, alcoholism, a difficult to care for child which leads to a hardcore challenging, difficult marriage, a significantly threatening health diagnosis, an over abundance of “no money,” an addiction?
Take some time now to walk beyond all of that, walk all the way to the end of this hallway of your, notice “self-portraits” in all these significant experiences in your life… contemplate, take notice of all the ones named “my aloneness.”
[NOW TAKE SOME QUALITY TIME WITH GOD IN SILENT REFLECTION].
As I pray, for you like the Psalmist did, I plead with you to realize that all these experiences have actually shaped who you are today, whether you like it or not.
I pray for you to realize there is no time for self-blame, or blame God, He didn’t cause all of these hard things to happen, but did allow them to happen to you.
What GOD wants to do with us, within us, is to use all of these experiences–Good and Bad–to grow us spiritually and mold us into the likeness of our Lord and Savior Jesus and to shape us for the unique purposes He has for our lives.
His intent is not to cause us any harm (1 John 4:7-12 The Message)
God Is Love
7-10 My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.
11-12 My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!
By the unmeasurable enormity of this love He expressed through Calvary,
He does not intend nor want even one of our life experiences to be wasted.
With a very God the Father, Son, and Holy Spirit specific long term intention:
Romans 8:28-30 Amplified Bible
28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. 30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].
God takes every single one of our life experiences—whether positive or painful, intentional or accidental, known or unknown, avoided or not, caused by you or by someone else, to shape all His Children for His unique calling in their lives.
Romans 8:28-30 may be, for some of us, the most personal verses in the Bible:
We know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Your life experience and my own are one of the most overlooked ways that God uses to mold, shape, and transform us for the way He wants each of us to serve Him and others in this world, to edify, that is, to build up, His Kingdom alone.
The Bible says that God is working in every experience you have—our mistakes, our decisions, our successes and failures, our education or lack thereof, all of our different jobs, relationships, our lack of relationships, our unemployment, our disabilities, our marriages, our health issues, our finances—you name it.
God is working in every single thing in our lives—even in and through our own continued and continuous bent to our sins–to accomplish His purpose for you.
What Is The “God Specific” Purpose For Which God Is Even Now Working In Every Single Thing In Our life?
He is always working for the good in our lives.
Reverend Rick Warren puts it this way:
God can take the mess in our lives and bring a message out of it.
He can take the tests in our lives and create a testimony out of it.
He can take any crisis and show all of our Savior Jesus Christ through them.
GOD does not, never will, waste any experience any one of His Children have.
Moses murdered a man and had to flee into the wilderness between Egypt and Israel to save his life.
Some 40 years later God came to him in the vision of a burning bush and said, Moses, I have chosen you to go back down to Egypt to set my people free from slavery and guide and lead them through the wilderness to the Promised Land.
Moses knew the wilderness; he had lived there, learned its ways for 40 years.
Likewise, as Moses did, that through God, not our wits, God wants to use the wildernesses of our lives to help guide others, to find God’s way for their lives.
Joseph, his father Jacob’s favorite, was conspired against, thrown down a well and eventually sold to merchants into slavery by his hyper jealous brothers.
He ended up a slave and a prisoner in Egypt, but God gifted him and made a way for him to become the Prime Minister of Egypt and second only to the Pharaoh.
When famine threatened the very existence of God’s people, God used Joseph to plant, grow, harvest, store, manage the supply the grain that His people needed.
And when his brothers came to him starving, Joseph said to them: You intended to harm me, but God long intended it for good to accomplish what is now being done, the housing, settling and feeding, ultimately the saving of many lives.
But notice carefully God does not just do this for everybody.
God works His good for those who love Him and follow His plan.
The promise of Romans 8:28 is not for everybody.
God does not work His good in our lives when we don’t love Him or we turn our backs on Him.
It’s not that God turns His back on those who don’t follow His plan for their lives – God loves everybody, but He cannot help and use those who close their hearts, souls, minds, strengths and lives to Him and His plan for their lives.
One of the most common ways God uses our life experiences for good is to help others – to empathize, give comfort and encouragement while God works.
God can and does take each and everyone of our experiences, especially the painful ones, and turns them around, transforming them in a positive way.
Who better to help someone who is struggling than another person who has gone through the same struggle?
2 Corinthians 1:4 says, God, through Christ at Calvary, comforts and encourages us in all of our troubles so we can then, in turn, comfort and encourage others.
From Calvary then, when others are troubled, we will be able to reciprocate, to give them the same comfort and encouragement from Calvary God has given us.
Our troubles can become the very ministry God will use to help other people.
That uniquely painful experience in your life that you keep locked in the inner recesses of your soul could become your singularly unique, greatest ministry.
God has used the failures and hurtful experiences of my own life more than anything else to mold, shape and transform me exclusively for His purposes.
Those bad life experiences of my have helped me grow uniquely, spiritually.
Truthfully, in the good and happy times of my life, I have usually just coasted spiritually, taking God’s grace for granted that He will always, forever be there.
I have to see, from the long shadow extending outward from Calvary, and into eternity, God does not want me to allow my experiences to count for nothing.
I have to become the better person, through Christ, God needs me to become.
Now, it is my relationship with God which continues to keep me looking more forward versus more backwards, instead, a day at a time – Sweet Savior Jesus.
He was my Best Forever friend, much better than a brother I never had.
I was so “at ease, more comforted, more encouraged” with my Sweet Savior Jesus, stark comparison to the “disease of sin” I was struggling to recover from.
He truly brought wholeness to my life, an indescribable joy and immeasurable degrees of comfort that will always and forever be etched deep in my memory.
In His time on earth; Jesus had completed God’s mission for His life; and there is no doubt God touched uncountable many lives through him.
Through Calvary, by my walk to Calvary, My Sweet Savior Jesus helped me to see how life is supposed to be lived—in tune with my GOD and the Holy Spirit.
He helped me to find God and my family, the church to which my wife and I go.
On more than one occasion, the Bible says that God chooses to use weaker vessels to do His work so that He may get the glory.
In 2 Corinthians 12:9, God says: “My grace is sufficient for you, for my power is made perfect in weakness.”
Paul responds: “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”
God can help people more through their weakness than we can through our strengths.
That’s why we need each other; it’s why we need the supportive fellowship of the church.
You can learn from others who have gone or who are going through the same struggles you are.
Perfection, if we could achieve it, would help nobody.
What experiences have we had to confront in our own lives which GOD could use to help comfort and encourage others?
“I Thirst” and then “It is Finished”
John 19:28-30 Amplified Bible
28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.” 29 A jar full of [a]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth. 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [b]gave up His spirit.
At Golgotha, the Place of the Skull, At Calvary, the death of the perfect Son of God was the darkest moment in world history, but look back at the portraits in the length and breadth and width of your hallway at how God used Jesus’ death.
Jesus’ death atoned for every single one our sins and everybody else’s sins and made for each of us an unobstructed way back to God, into heaven when we die.
Out of Christ’s crucifixion, God brought to all mankind the ultimate comfort and encouragement – God brought salvation for all who trust and follow Jesus.
This is our hope in Jesus Christ!
On that first Easter Sunday two millennia ago, God brought life out of death.
Jesus Christ died, three days later he arose from the dead and is now a living presence among us right now— forgiving us, delivering us, shaping us, guiding us, loving us, living in and among us and wanting to use us for His purposes.
God can use all your life experiences, good and bad, to shape you for His unique calling in your life—if forego any resistance to any, all change, if we let Him.
Hebrews 3:12-16 Amplified Bible
The Peril of Unbelief
12 Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving [a]heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God. 13 But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication]. 14 For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end,15 while it is said,
“Today [while there is still opportunity] if you hear His voice, Do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah].”
16 For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?
“Today, while there is still opportunity, if we WILL hear His voice …”
“Do not harden your hearts again and again, with further acts of open rebellion …”
God’s Call and Invitation to each and everyone of us through Mount Calvary:
God has 3 callings in the lives of each and everyone of His Children:
(1) He calls you to salvation and a new life in Jesus Christ;
(2) He calls you to be an active part of His church;
(3) He calls you to serve Him and comfort and encourage others in the unique way He has gifted and shaped you.
Encouraging one another is an important part of our daily walk with Christ.
Comforting one another is an important part of our daily walk with Christ.
We live in a world corrupted by unbelief, sin, and, at times, persecution.
How can we stay firm in our faith?
Scripture gives us this recipe:
Comfort, Love, Encourage, and Daily Pray for one another.
In God’s grace, the Holy Spirit uses these acts of mutual and shared comfort, care and encouragement to guide us, see us, through the most trying of times.
When fellow believers are struggling, be quick to extend your helpful, sharing hand.
Be graceful and be generous.
Be gentle and be merciful as unto the Lord.
Be comforting and be encouraging.
Offer words of comfort and prayer, as well as tangible acts of help, encourage people around you, and be surprised by how much you are encouraged yourself!
In the name of God, the Father and God the Son and God the Holy Spirit,
Would you pray this prayer with me?
Almighty God and my Everlasting Father, Lord of my life, I offer back my life to You. Everything I’ve been through, Lord, use it for Your glory. Jesus, I give You my all. In your name I pray and commit myself to Your continuing work in this world. Lead, Guide and Direct my Steps back towards Calvary from whence comes my Savior. That I may be a comfort as I was comforted, I may be an encourager as I was encouraged. For indeed, there is no other name under heaven through which mankind is saved.
19 So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “[a]Peace to you.” 20 After He said this, He showed them His hands and His side. When the disciples saw the Lord, they were filled with great joy. 21 Then Jesus said to them again, “Peace to you; as the Father has sent Me, I also send you [as My representatives].” 22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
In those moments of the death and resurrection, behind those barred doors of the Upper Room, can we even begin to imagine those disciples’ state of mind?
Many of Jesus’ followers had scattered for fear of their lives, and his closest disciples were hiding behind closed doors in fear of the religious authorities.
Their much beloved Rabbi (“Teacher”) had been crucified and then buried.
They had walked with Him for three long years and witnessed much, they had believed in him as the Messiah (the “Anointed One”), their promised deliverer.
Now, “cast off” doubts came rushing in – had it all been “too good to be true”?
Sure, they had just heard Mary’s highly excited message that Jesus had risen.
Peter and John had run to see the now-empty tomb, but that wasn’t even close to being the same thing as what Mary had experienced – seeing “Jesus IS alive!”
Was Mary mistaken?
Was it all “wishful thinking?”
Standing at the tomb in the dark, in her indescribable, immeasurable grief, had she only imagined seeing Jesus, through tear stained eyes, in an empty garden?
Did she see only what her impossibly desperate state of mind needed, wanted, to see, that she might find the only means of coping with the unbelievability?
Had others taken the body?
And Mary could not “handle the gravity” nor implications of, that possibility?
Where was her Rabbi that believed in her when no one else had dared to believe?
Bad news can be so easily believable!
Good news can seem so easily unbelievable!
Crucified and buried men don’t roll away unmovable stones, walk out of graves!
Were they being asked to believe: “impossible” witness and testimony of Mary?
Jesus didn’t keep his disciples waiting long.
That evening, “Jesus came and stood among them and said,‘Peace be with you!’”
He stood before them, and then He spoke these words to them.
He showed them his wounds.
He greeted them with a familiar blessing, “Peace Be With You.”
Jesus gave them the peace and presence they had been missing.
And they were overjoyed.
Things had not been the way they were supposed to be, but now they were!
Today we too celebrate that God is with us!
God’s Peace is With Us!
Christ has risen!
He is alive, and he lives in us! Hallelujah!
Peace is possible!
But, how can we know such a magnitude of God’s Peace through Christ is real?
I cannot claim any similar experience as those disciples in the Upper Room.
I do not know if anyone outside of those disciples in the Upper Room can claim the Resurrected Jesus just appeared to them in their homes or anywhere else?
So we read the post resurrection texts from the Gospels of Luke and John and because I believe in the Word of God for His Children, I “accept” their efforts.
But still, there are the questions being asked by everyone of this moment such a sequence of events are wholly, miraculously unique to the Christian experience.
How about our giving God, through Christ Jesus the benefits, prayers of doubts?
How about our confidence in the Word of God regarding “God’s Perfect Peace?”
How about our confidence in ourselves such a magnitude of Peace is achievable?
You know, actually believing more in the promises of God than the promises of our enemies rust laden promises which we grow fat on, we obsessively feed on?
How Can We Know God Will Keep Us in Perfect Peace?
Isaiah 26:1-4 Amplified Bible
Song of Trust in God’s Protection
26 In that day this song will be sung in the land of Judah:
“We have a strong city; He sets up salvation as walls and ramparts. 2 “Open the gates, that the righteous nation may enter, The one that [a]remains faithful and trustworthy. 3 “You will keep in [b]perfect and constant peace the one whose mind is steadfast [that is, committed and focused on You—in both [c]inclination and character], Because he trusts and takes refuge in You [with hope and confident expectation]. 4 “Trust [confidently] in the Lord forever [He is your fortress, your shield, your banner], For the Lord God is an everlasting Rock [the Rock of Ages].
Peace is possible even in our stressful, troubled world.
In Isaiah 26:3, the Bible promises that God and God alone “will keep in perfect peace those whose minds are steadfast, because they trust in you.”
Here’s what it means to do that, so you can experience peace in any situation.
What Does ‘He Will Keep in Perfect Peace’ Mean?
Everyone who chooses to keep their minds steadfast because they trust in God can count on experiencing perfect peace while they do so, according to this verse.
That means you can enjoy a state of perfect peace as long as you focus your mind from beyond your circumstances to God, and trust him to help you no matter what.
As a result of choosing to trust God, you welcome God’s peace into your mind.
Some people chase after peace of mind from worldly achievements, such as through the wanton pursuit health and wealth and wellness.
Good circumstances may help you enjoy a temporary feeling of peace.
However, only God can actually provide complete and lasting peace.
God, who alone is perfect, is the only reliable source of peace.
Thankfully, God is willing to give that perfect peace to everyone who decides to trust him to provide it.
Trusting God involves being at peace with God through Jesus Christ since Jesus made it possible for all humanity to have relationships with God.
Ephesians 2:14 says about Jesus: “For he himself is our peace” and Ephesians 2:17-18 points out that, “He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.”
When we have that close connection to God, we can experience peace even during the most challenging circumstances, because “We know that all things work together for good to those who love God and are called according to his purpose” (Romans 8:28).
“this peace is true, real, and solid; in which sense the word “perfect” is used, in opposition to a false and imaginary one; and it will end in perfect peace in heaven: moreover, the word “perfect” is not in the Hebrew text, it is there “peace, peace”; which is doubled to denote the certainty of it, the enjoyment of it, and the constancy and continuance of it; and as expressive of all sorts of peace, which God grants unto his people, and keeps for them, and them in; as peace with God and peace with men, peace outward and peace inward, peace here and peace hereafter; and particularly it denotes the abundance of peace that believers will have in the kingdom of Christ in the latter day.”
What Is the Context and Background of Isaiah 26:3?
Isaiah 26:3 is part of a song of praise in which the biblical prophet Isaiah celebrates God’s trustworthiness to provide all that people need, including their ultimate need: salvation.
Isaiah sings about how Israel will be judged for their sins yet also restored by God, in his mercy. Isaiah predicts that God will save people from their sins.
Although people may sometimes be faithless toward God, God will always be faithful to his people, Isaiah emphasizes.
God is willing to redeem and restore, and his perfect peace enters the souls of all who decide they have worn out their trust in the world to just trust in Him.
So, Isaiah urges readers to trust in God.
He writes that it is “because they trust” in God that God “will keep in perfect peace those whose minds are steadfast”.
The very next verse after Isaiah 26:3 emphasizes trust: “Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal” (Isaiah 26:4).
How Can We Be Sure That We Will Be Kept in Perfect Peace?
We can be sure that God will keep us in perfect peace.
The Holy Spirit will renew our minds whenever we ask for help doing what’s necessary to be at peace: focusing on God and trusting him.
Romans 12:2 urges us all:
“Do not conform to the pattern of this world but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his pleasing and perfect will.”
The Spirit will help us access the perfect peace that God offers us.
Jesus promises in John 14:26-27:
“But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”
Peace is one of the nine “fruit of the Spirit” listed in Galatians 5:22-23.
As you invite the Holy Spirit to renew your mind, you can count on the Spirit’s help to do what Isaiah 26:3 calls you to do: trust in God with a steadfast mind.
A powerful way to pursue peace is to pursue wonder because experiencing wonder expands your awareness of God’s work in your life, and that gives you the assurance you need to trust God and be at peace.
And it can be a wonderful way for anyone to seek the perfect peace that only comes from God.
Here’s how it works:
Visualize Jesus on the cross, visualize the specific things that are troubling you.
Then see yourself walking toward Jesus and laying those things down at the foot of the cross for him to take care of for you.
Through a brief prayer, ask Jesus for help with every specific thing you’ve left there for him.
Entrust it all to his care.
See yourself walk away afterward, with your mind and heart open to receiving peace from Jesus.
Prayer ushers peace into your heart and mind,
according to Philippians 4:6-7, which says:
“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”
Characteristics of God’s Perfect Peace
We can be confident that the perfect peace God gives us will last.
The temporary peace of mind we may find from good circumstances in our lives can relieve some stress and anxiety for a while.
However, the peace that God gives isn’t limited to certain times or tied to specific circumstances.
The perfect peace of God is much more than simply the absence of stress and anxiety; it’s a deep and abiding knowledge of being loved and cared for by God no matter what.
Although that peace is beyond our understanding, it will guard our hearts and minds, promises Philippians 4:7: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
Psalm 139 describes how near God’s Spirit is to us at all times and in all places.
Verses 7-10 point out:
“Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”
We can be sure that we’re never out of the Holy Spirit’s reach.
So, we’re always able to access the perfect peace that God offers us through his Spirit.
After celebrating God’s sovereignty over all circumstances in life, the psalmist ends with a plea for God to renews his mind:
“Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”
That can be our prayer in any situation.
When we pray to experience God’s peace through a steadfast mind that is focused on him, we can count on that happening.
The Holy Spirit will strengthen our faith by renewing our minds, and peace will come to us as a result.
“Since we have been justified through faith, we have peace with God through our Lord Jesus Christ” Romans 5:1 explains.
When you follow the advice of Isaiah 26:3, you can be confident that you’ll experience perfect peace from God.
Simply pray and ask the Holy Spirit to renew your mind whenever you need help centering your focus on God.
The Spirit may direct your attention to a wondrous sign of God’s work in your life, or simply quiet your mind.
In the process, perfect peace will flow into your soul!
Perhaps that is why John added the words ofJohn 20:22 to this narrative:
John 20:22 Amplified Bible
22 And when He said this, He breathed on them and said to them, “Receive the Holy Spirit.
Words of Purpose!
The first words Jesus spoke to his frightened disciples after his resurrection were words of reassurance: “Peace be with you!”
Then he quickly gave them a renewed sense of purpose: “As the Father has sent me, I am sending you.”
With those words, Jesus was passing his mission on to his followers.
Perhaps you’ve seen a relay race in which one runner comes up behind the next and passes off the baton.
That’s what Jesus was doing here.
He was passing off the baton to his followers and saying, “Go! Finish the race!
Carry on the mission I began!
I ran the first leg; now you run the next.
Just as God the Father sent me into the world, now I am sending you into the world! Go!” (See John 17:18.)
18 Just as You commissioned and sent Me into the world, I also have commissioned and sent them (believers) into the world.
Later, Jesus would remind his disciples again of that mission:
“Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19-20).
With whom can you and I share this good news of God’s Ultimate Peace today?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Dear Lord, Help me daily to remember you are indeed Lord of my life. You have the right to rule all that I think, believe and do. When I allow my mind to run to places that destroy my peace, remind me these are unauthorized thoughts. You do not want me to dwell on thoughts and emotions that contribute to unreasonable fears.I know my mind will remain in perfect peace as I fix my thoughts on you; so Lord Jesus, let your peace rule in my heart. Remind me of the peace I have in the shadow of Your Cross and in your family, and I pray the Holy Spirit to teach me how to be thankful for those circumstances that cause me to run to you, focus on you, and abide in you. I never need to live with fearful, anxious thoughts. Truth is, you alone are in control!
24 Now on the first day of the week, very early in the morning, they, [a]and certain other women with them, came to the tomb bringing the spices which they had prepared. 2 But they found the stone rolled away from the tomb. 3 Then they went in and did not find the body of the Lord Jesus. 4 And it happened, as they were [b]greatly perplexed about this, that behold, two men stood by them in shining garments. 5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”8 And they remembered His words.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
There is a new song of Triumph coming forth from the Heavens above.
Psalm 19 The Message
19 1-2 God’s glory is on tour in the skies, God-craft on exhibit across the horizon. Madame Day holds classes every morning, Professor Night lectures each evening.
3-4 Their words aren’t heard, their voices aren’t recorded, But their silence fills the earth: unspoken truth is spoken everywhere.
4-5 God makes a huge dome for the sun—a superdome! The morning sun’s a new husband leaping from his honeymoon bed, The daybreaking sun an athlete racing to the tape.
6 That’s how God’s Word vaults across the skies from sunrise to sunset, Melting ice, scorching deserts, warming hearts to faith.
7-9 The revelation of God is whole and pulls our lives together. The signposts of God are clear and point out the right road. The life-maps of God are right, showing the way to joy. The directions of God are plain and easy on the eyes. God’s reputation is twenty-four-carat gold, with a lifetime guarantee. The decisions of God are accurate down to the nth degree.
10 God’s Word is better than a diamond, better than a diamond set between emeralds. You’ll like it better than strawberries in spring, better than red, ripe strawberries.
11-14 There’s more: God’s Word warns us of danger and directs us to hidden treasure. Otherwise how will we find our way? Or know when we play the fool? Clean the slate, God, so we can start the day fresh! Keep me from stupid sins, from thinking I can take over your work; Then I can start this day sun-washed, scrubbed clean of the grime of sin. These are the words in my mouth; these are what I chew on and pray. Accept them when I place them on the morning altar, O God, my Altar-Rock, God, Priest-of-My-Altar.
Except, who is listening to these raucous words of song and triumph?
The heavens sing their words of the Glory and Triumph of God!
They emanate from the deepest reaches of heaven down to the earth below.
They begin echoing outward unto a sleeping humanity from a place of death.
Hushed and Quiet though they may be in this moment at that place of death, they are none the less quite real and quite audible to those who will come to it.
The song will come unexpectedly to those whose hearts and whose souls were prepared to be curious about it, receive it and see it and then utterly believe it!
In this place of uncleanness and death, there is a sure and certain witness here!
In this place of darkness and stench, there is a sure and certain testimony here!
Let us now lend our eyes and ears to what this witness and testimony might be.
“Welcome to this Happy morning!”
“Welcome all ye curious ones!”
“Welcome all ye despondent ones!”
“Welcome all ye silent and tearful and mournful ones!”
“Welcome all ye defeated, downtrodden and broken ones!”
“Welcome all ye faith-filled and faithful and hope-filled hopeful ones!”
“It is wonderful to gather in our beautiful Kingdom of God to celebrate the glory and triumph of God and the Resurrection of our Lord and Savior Jesus Christ.”
Yes! there is, emanating from here a new, fresh song of witness and testimony.
Except, no one in particular is hearing, even listening to the words of welcome.
In fact, if we were to look at this place in that moment, we would see nobody.
Perhaps because the deafening silence of the glorious words “He is not here!” “praise God” are coming from an empty tomb which has been beckoning others where no others are paying attention, in close proximity or listening distance.
The expectancy of the glorious and triumphant message found from within the empty tomb is not one that is even the least bit anticipated, shared nor shouted.
The “Behold, Our God Wins!” witness and the living breathing testimony of the empty tomb sits all alone in a darkened silence in a place of the unclean dead.
Now, finally – a group of women come over the hill and down a path leading to the tomb of the one whom in life had been believed to be their “Messiah King.”
Three days ago, he had been brutally killed, humiliated as the ultimate criminal.
Because of Sabbath rules, he had been hastily buried and sealed behind a rock.
The women came bearing spices which they had prepared to finish preparing the not so pleasant smelling body of their dead best friend and their king.
But instead of finding a sealed tomb they came upon an open one.
Amazingly, unexpectedly, the stone had somehow been rolled off to the side.
Curious and probably just a wee bit afraid of what they would or would not find, they enter the tomb of their Rabbi and find it empty – there was just no corpse.
The women had come to anoint his body for the burial when they suddenly encountered a pair of angels asking this question – “so, why are you here?”
Followed up by the good news, “He is not here; he has risen!”
What a great and wholly unexpected sequence of “GOD” events for their souls.
Such wonderful good news.
The faith-filled faithful of God went to the tomb before all others were awake.
With their whole selves, in the darkness, their eyes beheld an open tomb and a rock much too heavy for them to remove by themselves rolled off to the side.
Instead of running away and screaming into the night to tell somebody else, the curiosity of the words to a new song reached their souls, so they all went inside.
They lingered inside and witnessed to an unanticipated, unexpected, emptiness inside the tomb of their fallen Rabbi they could not understand nor easily grasp.
As they were all greatly perplexed by this sequence of events, they clearly see the two men in shiny garments standing there, they clearly hear their words:
5 Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”
“He is NOT here!”
“But, IS Risen!”
Jesus is alive!
Death is defeated!
Witness to, Testify that, The Stone Was Rolled Away
Luke 24:5-8 The Message
4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.
The gospel of Luke opened with angels delivering messages to Zacharias, Mary, some shepherds quietly going about their everyday duties protecting the sheep.
And to the shepherds, it was a melodious message of great joy for all people.
The message delivered here was also a message of great joy to all people.
Death had been conquered.
Jesus had defeated the power of death.
No longer do we have to fear death.
“Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians. 15:55).
Implications: the Witness and Testimony of a Rock Rolled Away
When we consider Jesus as Messiah, most of us think immediately in personal terms: Jesus is my Messiah. He forgives my sins. He lives in me.
All of which, of course, is true.
But 1st-century Jewish expectations concerning the messiahship of Jesus were far broader than that.
If we had talked with a 1st-century Jew about his or her messianic expectations, we would have discovered hopes that were, in a sense far grander in their scope.
The Jews anticipated that their long-awaited Messiah would come to defeat the pagans who held sway over them, to decisively conquer their enemies, then to rebuild the temple, and to once again establish God’s just rule upon the earth.
Theirs was a nationalistic hope—a hope that the Messiah would come and vindicate the nation of Israel.
Jesus’ arrival, together with the miracles He performed, stories He told, and the prophecies He fulfilled, built to a great crescendo of high expectation among His followers, that Jesus was in fact sent of God as their true conquering king.
But just when they began to think that He really would be the one to politically redeem the people of Israel, at Calvary they saw all of their messianic hopes hanging up on a Roman gibbet, a gallows, an ugly instrument of pain and death.
And when Jesus cried out, “It is finished” (John 19:30), many of them must have quite literally agreed – any hope for their future of prosperity – was “finished.”
Now the question beckons us: How, then, did this group of believers, whose messianic hopes had been buried in a Palestinian tomb, not only continue to believe that Jesus was the Messiah but stand in the streets near where He had been executed and make an unashamed declaration of His messiahship?
The answer comes reverberating through the pages of the New Testament is found in the witness of an immovable rock having been summarily removed, somebody physically entering an empty tomb: the bodily resurrection of Jesus!
The angelic announcement to the women who had brought spices to embalm a corpse provoked a radical reassessment of what the believers had witnessed on the past Friday and a complete change in their view of their lives and futures.
When the Messiah reappeared among them, as alive as ever, these previously sad, sorrowful, defeated, brokenhearted disciples were radically transformed into bold, joyful witnesses with the loudest heartfelt songs of God’s triumph.
They now have a sure and certain witness, bearing testimony to the reality of Christ resurrected with a body that could be seen, handled, and touched, and yet also possessing capacities to do what His pre-resurrection body had not done.
His earthly work of salvation was finished;
His life and His reign were most certainly not!
By His Resurrection,
By God’s own Authority and only through God’s power,
His life and His reign were most certainly never going to end
Only in the disciples’ actions that night, seeing the rock moved away, their display of courage and not fear, to physically enter the tomb, enter, witness its emptiness, exit the tomb, hear the words of the two white clad angels, their recognition of His risen presence did Christ’s messiahship finally make sense.
Indeed, what the early Jewish believers discovered when they “found the stone rolled away from the tomb” (Luke 24:2) and saw “Jesus himself stood among them” entering through a locked and sealed door and into the Upper Room (v 36) was that an eternal hope, joy, and triumphant power ignited within their hearts.
And these remain available to all who put their trust in Jesus, the resurrected Messiah.
It is the triumph of the resurrection, and only the triumph of the resurrection, changes our witness of sadness, sorrow, and defeat into hope, joy, and power.
It is the resurrection, and only the resurrection, that declares that our Messiah will defeat His enemies, will restore His people, and will rule from sea to sea.
The Glory of God, The Triumph of God that morning, The resurrection of Jesus our Lord, Savior will change everything about how you go about your day today.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
We Are One with the Risen Christ
Lord of life, we lift our hearts to you. As the dawn breaks, may we carry the unity we share into every moment knowing that we are one with the risen Christ. Lord, we lift our eyes to you. As the sunrises, may this moment stay with us, reminding us to look for the beautiful colors of promise in your word. Lord, we lift our prayers to you. As the dew air falls, may we breathe this morning in and know that like the earth, you sustain us, keep us and work within us always. And so, we lift our voices to you. We celebrate the greatest day in history, when Jesus rose from death, defeated darkness and bathed the world in stunning resurrection light. May we ever live to praise you! Thank you Lord of my my life and my Salvation that, in you, I no longer need to fear death and its great unknown. Instead, I can face it with confidence, knowing that you have truly defeated it. And, that on the other side of death, I will be with you forever.
44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom]. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
It was to become the Greatest Injustice in the History of Mankind.
As Prophesied by Jesus Himself three times to His Disciples.
Betrayed, Falsely Accused, a Bevy of False Witness testified against him.
A Kangaroo Court held in the darkest of street corners, behind locked doors.
By His own people who once declared the triumph of his life and ministry.
Pilate Himself declared his innocence, tried everything to release him alive.
But Jesus’ own people would have none of it – Crucify! Crucify! Crucify!
Beaten and Scourged and Humiliated to almost beyond recognition.
Forced to carry his own means of death.
Both Hands and Both Feet Nailed to the Cross in the most painful of ways.
Raised up for all the great gathered crowds to bear their ugliest witness to.
Ceaseless, Unrelenting Mockery and Scorn shouted and heard far and wide.
Finally, more quieted and Hushed Words are uttered and heard but by a few.
“I am Thirsty.”
“Father, Forgive them for they know not what they do.”
“It is Finished.”
“Father, into Your hands I Commend My Spirit.”
And finally, all the words come to their ends, Jesus is dead …
But into this moment when all else is suddenly hushed …
But the hushed flow of words continues from unexpected sources …
Luke 23:47 Amplified Bible
47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”
Who else had heard these words spoken by the Centurion, the man with the authority to command and lead others to do his bidding, the man under the even greater authority of Pilate, under ultimate authority of his Emperor.
Yes, who else heard these hushed words of the Centurion …
Luke 23:48 Amplified Bible
48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].
The Word of God for His Children was undoubtedly rare and and far rarer still were the Words of God for His Children to remain hush, unspoken in those days.
Now, it is two thousand some odd number of years later and we “hear” again.
Through the Word of God for His Children and Song we remembered the scene.
Good Friday has passed us by, we have returned to the comfort of our homes.
To quietly await the quiet and hushed arrival of the sunrise on Easter Morning.
In that between time, on that day of whatever comes rushing to your mind – perhaps the final rush of housework, shopping and meal preparation for the final assembly of family and friends and perhaps even your neighbors too …
Question: What happens in your heart when you think of Jesus on the cross?
Probably not too much because like most you are waiting for the Preacher to lead the morning worship and Preach their messages on Sunday morning.
A day meant for personal reflection, perhaps family devotionals is what …?
Perhaps, if you are like me and perhaps a few others who went home “beating their breasts in hushed acts of confession and reflection and repentance, it is a time of inviting the Holy Spirit to intercede into your all too hushed moments.
I guess it is too hard to spend any extra time with God (Matthew 6:6-7) to try to imagine the indescribable, immeasurable depths of injustice on Good Friday.
His suffering is especially hard to imagine during this season of the year when we are still perhaps remembering his Advent and thinking about his birth too.
Our hearts are filled with emotion – the joy, and triumph and the Glory of God, the single greatest act of God’s love and God’s Justice of all time. (John 3:16-17)
The hearts of those who witnessed the Lord’s suffering were filled with all sorts of emotions, too.
Like the Centurion’s, Does The Cross Opens Our Eyes?
Luke 23:47 Amplified Bible
47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”
The seasoned Roman officer handling the execution praised God and knew this man Jesus was not guilty of any crime.
The crowd went home with deep sorrow.
John and Jesus’ mother Mary and a few others stood by the Cross …
John 19:25-27 Amplified Bible
25 So the soldiers did these things.
But standing by the cross of Jesus were His mother, His mother’s sister [[a]Salome], [b]Mary the wife of Clopas, and Mary Magdalene. 26 So Jesus, seeing His mother, and the [c]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.
Most of Jesus’ friends went home in repentance or watched from a distance.
We have all of these “reactions from the ground as they look up at the Cross.”
What are we to make of them still today – in these 21st century times, seasons?
We have not understood, indeed we cannot understand the implications of the the harshness, yet also the beauty of cross unless it has changed us personally.
After Jesus “breathed his last” (Luke 23:46), Luke records for us the reactions of those who witnessed the crucifixion.
“All the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts”(v 48).
Yes, there was sadness, but once the spectacle was over, they left to get on with their lives.
Verse 49 then informs us “all his acquaintances … stood at a distance watching” —and we can barely even imagine what was running through all of their minds.
But the most striking and the most personal reaction that Luke captures is that of the Roman centurion, who, seeing what had happened, “praised God, saying, ‘Certainly this man was innocent!’”—or, as the NIV renders it, “Surely this was a righteous man.”
Here, amid the darkness of hypocritical religious leaders, cynical rulers, and callous passersby, the hushed whispers of lingerers, is a tiny glimmer of light.
Perhaps the very last person we would expect to see the truth—a man with no previous connection to Jesus, no background in Old Testament studies, and no predisposition to the things of God, just utterly obeying his Roman bosses—not only grasped what he looked at, but he immediately responded personally to it.
He saw
“what had taken place”—the words of Jesus, the darkness overhead, the manner of His death—and realized,
Here is no ordinary man. Here is a man who is different from every other man. Here is a man who is entirely innocent, wholly righteous.
Indeed, the Gospel narrative of Mark adds that the centurion confessed that the man on the cross was undoubtedly none other but “the Son of God” (Mark 15:39).
With his incredible and trained eye for detail, Luke places a clear emphasis on giving his readers a “from the ground up” seeing what took place on the cross.
He probably hoped that some readers would remember that when Jesus had read from the scroll of Isaiah earlier in His ministry, He had said, “The Spirit of the Lord … has anointed me to proclaim good news to the poor … to proclaim liberty to the captives and recovering of sight to the blind” (Luke 4:18).
Indeed, a great theme found throughout the Gospel of Luke is that of darkness being invaded by light—the confusion and hardness of the people’s hearts and their minds being subsequently invaded by the liberating power of God’s truth.
1 Corinthians 1:18-25 Amplified Bible
The Wisdom of God
18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,
“I will destroy the wisdom of the wise [the philosophy of the philosophers], And the cleverness of the clever [who do not know Me] I will nullify.”
20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a] foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23 but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25 [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].
Any attempt to articulate Christianity that denies the absolute centrality of the wisdom of God and the wisdom of the Cross can never lead to saving faith.
And while we do not always understand how the Spirit moves in leading men and women to be born again, our message must always and ever be the same:
“But We Preach Christ crucified”(1 Corinthians 1:23).
It is beholding the cross that brings life for anyone who responds to the man who hung there by confessing who He is and praising God for His saving work.
Unless and until the “goodness” of the cross is personal to us, it is essentially to be considered as utterly useless for us.
So, when was the last time you simply looked UP at your Savior on the cross and just walked away?
Or, when was the last time you looked DOWN at your Savior on the cross and up, just walked away into whatever else is about to rush into your hushed mind?
So, when was the last time you simply looked UP at your Savior on the cross and spent the intervening time waiting for the Easter moment and just praised God?
Which one best describes your reaction?
Don’t you find it even minimally amazing that probably the least commendable, the most hushed, the least exemplary response was that from Jesus’ friends?
In these intervening times and seasons, let’s not be just observers of the cross, but rather a people deeply sorrowed by our sins which took Jesus to OUR cross.
However, in our sorrow, let’s make sure we don’t let grief consume us.
Instead, let’s praise God for his grace and the salvation he has provided for us.
Then, rather than walking away, having been hushed by the moment, going into hiding like the fearful friends of Jesus (John 20:19),
Let’s maybe share the confession of the Centurion, and the grace of God with;
O’ Come All Ye Faithful …
Adeste Fidelis …
O’ Come Let Us Adore Him …
Venite Adoremus …
Joyful and Triumphant …
Laeti Triumphantes,
To the King of the Angels …
Regem Angelorum …
To Christ the Lord!
Dominum!
Amen!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 24 The Message
24 1-2 God claims Earth and everything in it, God claims World and all who live on it. He built it on Ocean foundations, laid it out on River girders.
3-4 Who can climb Mount God? Who can scale the holy north-face? Only the clean-handed, only the pure-hearted; Men who won’t cheat, women who won’t seduce.
5-6 God is at their side; with God’s help they make it. This, Jacob, is what happens to God-seekers, God-questers.
7 Wake up, you sleepyhead city! Wake up, you sleepyhead people! King-Glory is ready to enter.
8 Who is this King-Glory? God, armed and battle-ready.
9 Wake up, you sleepyhead city! Wake up, you sleepyhead people! King-Glory is ready to enter.
10 Who is this King-Glory? God-of-the-Angel-Armies: he is King-Glory.
Holy and Almighty God, Author of my Life, Perfecter of my Faith, my heart breaks that Jesus had to die as a sacrifice for sin … especially my sin. However, I praise you for your plan of grace, for your desire to provide mercy at the expense of your own heartbreak, and for your overwhelming love for people like me. In Jesus’ name.
53 Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]? And to whom [if not us] has the arm and infinite power of the Lord been revealed? 2 For He [the Servant of God] grew up before Him like a tender shoot (plant), And like a root out of dry ground; He has no stately form or majestic splendor That we would look at Him, Nor [handsome] appearance that we would [a]be attracted to Him. 3 He was despised and rejected by men, A Man of sorrows and pain and acquainted with grief; And like One from whom men hide their faces He was despised, and we did not appreciate His worth or esteem Him.
4 But [in fact] He has borne our griefs, And He has carried our sorrows and pains; Yet we [ignorantly] assumed that He was stricken, Struck down by God and degraded and humiliated [by Him]. 5 But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; The punishment [required] for our well-being fell on Him, And by His stripes (wounds) we are healed. 6 All of us like sheep have gone astray, We have turned, each one, to his own way; But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing] To fall on Him [instead of us].
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Someone Familiar With Our Suffering
“You can’t truly know people unless you walk a mile in their shoes,” we sometimes say.
Two thousand ago, a man named Jesus walked into humanity’s full view, in our shoes, and showed that he genuinely knew the full range of human experience.
The Word of God for His Children often reminds them that Jesus was one of us.
The Word of God comes right out of God’s mouth to reveal to human kind He experienced joy and suffering and sorrow, feasting and hunger, the fruits of hard work and the setbacks of humiliation, injustice, poverty, life and death.
He also knew the grief of losing a close friend, which led him to weep (John 11:32-35).
In addition, Jesus was sometimes discouraged by the spiritual numbness of his disciples (Matthew 16:8-12), and weary from hot, dusty travel (John 4:6).
He became angry when people mistreated God and others (Matthew 21:12-13), he also took children in his arms, taught and blessed them (Matthew 19:13-14).
Countless times we read of him healing the sick and destitute, individually and by the village full, approaching the unapproachable, touching the untouchable.
In the account of his crucifixion, as Isaiah foretold, Jesus even experienced total rejection, complete betrayal and unimaginable physical and spiritual suffering.
The reality: Our salvation wasn’t won in the beauty and safety of a royal palace.
Jesus pioneered our salvation through the experience of human living in this world.
He faced all the temptations and struggles we meet daily—and yet he never sinned (Hebrews 4:15).
There is not one single human heart who can claim it has never been wounded.
There is not one single human heart which can claim it has not ever suffered.
His words from the cross “I am thirsty” (John 19:28) assure us that he willingly and obediently dealt with all human experiences as he worked to defeat sin.
For humanity, there must eventually, gradually, subtly, suddenly, come the realization that there is a very real place in God’s divine order – where all our hurting, our woundedness, our suffering, our brokenness, sin, come together.
From Genesis to Revelation, The Word of God reveals to all of God’s children Jesus is our ultimate example of the type of heart we need to turn to, we need to surrender to, because by his crucifixion, He is our healer, our wounded healer.
And we see this heart, the heart of Jesus, not only from His life but also in the death He died for us, not only by the death He died for us, but by the witness of the EMPTY tomb, the angels’ words, by His resurrection and by His Ascension.
A Wounded Healer’s Heart
Jesus is a Wounded Healer.
He experienced our wounds by coming in flesh so He could feel what we feel.
“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”Isaiah 53:5. NKJV.
Are You A Wounded Healer?
Am I A Wounded Healer?
You and I may not even know there is a name for it; you are too busy doing what needs to be done.
You and I have almost certainly, surely been gravely wounded, hurt, maybe too even abused, maybe even bullied, maybe even betrayed, maybe even humiliated.
Somehow, by some means, in too many ways, we are all wounded throughout our lives, physically, emotionally, psychologically; some of us have been hurt in more ways than we can remember – the measure of trauma is too inconceivable.
A Wounded Healer is one who, although they have been wounded time and time again; discern they learn to take those experiences and use them to help others, to minister like Jesus, during their time of loss, tragedy, grief, pain or illness.
Even from hospital beds, with bodies wracked by severe illnesses, like Jesus, they realize that though they are suffering, have suffered in their bodies, they have also learned, by prayer, witness and their testimony of the work of their Savior Jesus in their lives, they can now benefit all others from that suffering.
Now they have become a Wounded Healer.
God isn’t causing their pain but He can use their pain to get your attention and help you and me and others grow, teach the many of compassion and grace.
By their example, you and I can learn how we too can share all our Savior Jesus Christ, minister to others in the middle of our own pain and it helps them heal!
Hebrews 13:1-2 Amplified Bible
The Changeless Christ
13 Let love of your fellow believers continue. 2 Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.
When this passage in Hebrews was anonymously written, people were expected to show generous hospitality to travelers and strangers who might otherwise have nowhere else to stay as they went from village to village and town to town.
The context of this advice urges believers in God to show love and care for one another as well for others who may be in need, such as strangers, travelers.
This advice echoes the words of Jesus in Matthew 25:31-46, where Rabbi Jesus teaches us all that caring for the needs of others is like doing the same for him.
This passage in Hebrews also invites us to consider that a stranger or visitor we encounter might be an angel—that is, a messenger from God (also Genesis 18).
The point is that we should treat anyone we meet as being so valuable and fully worthy of our time that they might be sent from God, and that showing love and care and compassion to them would be like doing the same for the Lord himself.
This can be hard to imagine, especially if hospitality is not so common anymore in our culture and we need to be ever so much more wary of “stranger danger.”
But here the Spirit of God is challenging us simply to treat others well, showing love and kindness to everyone, no matter who they are.
In other words, we are called, even from the midst of our suffering, to love and care for others just as our Lord, Savior Jesus Christ has done for us at Calvary.
Angels of Mercy who will probably not have a set of initials after their name, they won’t ever claim to know it all, and they won’t ever have all the answers.
But they know how to listen, they know how to care, whose families will show up with a casserole, a care package, or sit with you through the night if need be.
Sometimes they say nothing at all.
They do not have to because they have been there.
They were wounded, they know.
Silence is golden, a hug is infinitely better than words.
Where Our Hurt and Our Healing Collides
Isaiah 53:3-5 Amplified Bible
3 He was despised and rejected by men, A Man of sorrows and pain and acquainted with grief; And like One from whom men hide their faces He was despised, and we did not appreciate His worth or esteem Him.
4 But [in fact] He has borne our griefs, And He has carried our sorrows and pains; Yet we [ignorantly] assumed that He was stricken, Struck down by God and degraded and humiliated [by Him]. 5 But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; The punishment [required] for our well-being fell on Him, And by His stripes (wounds) we are healed.
Our Lord and Savior Jesus Christ is all of mankind’s Wounded Healer.
He experienced our wounds by coming in flesh so He could feel what we feel.
“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.”Isaiah 53:5. NKJV.
If you have damaged emotions and physical and emotional scars, ABBA God the Father and Jesus His Son and God the Holy Spirit, are able to take care of those.
For God so loved the World that God sent His Son into the World that we should be saved – NOT CONDEMNED for our sins as we all so very righteously deserve.
Jesus gave His life at Calvary and rose again so that we could have eternal life AND be healers on this earth.
We cannot have open wounds and be a healer, we must have those taken care of.
Our resurrected Jesus is the only One who can overcome and heal our hurts so we can then recognize His Sovereignty and become the blessing God intended.
Maybe from your ailing’s you have never thought you had anything to offer.
My friend, I am certain you do.
If the Lord has forgiven you and restored you, pray for opportunities to give others hope and a light at the end of their tunnel.
Pray for the wisdom of God’s testimony and Jesus’ witness at Calvary above all, it is not an easy road to walk the road of suffering, but there are great rewards.
Are there areas in your life where you have opportunity to be a Wounded Healer?
I would love to hear about them!
Has someone else been a Wounded Healer to you?
Feel free to share Jesus Christ, your thoughts and encourage others here today.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Gracious God,
on this day we gather to remember the suffering death of Jesus.
He was despised and rejected,
oppressed and afflicted,
yet he was prepared to be wounded for our transgressions. We come overwhelmed by the depth of Jesus’ love for us,
and his commitment to defeat evil,
even when that meant his own suffering and his own death.
In his willingness to make us righteous, he poured himself out to death, even death on a cross, and so, in response to such love and sacrifice, we commit all of ourselves as his disciples to overcome evil with Your good, our suffering with Your wholeness, with love and compassion, acceptance and mercy for all, meeting oppression with Your justice. Thank you, Jesus, for being willing to enter the grit and grime of our humanity to save us. There has never been a greater sacrifice! Let that be our Witness and let that we our sure and certain Testimony unto the world. Jesus’ name, we pray.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
21 When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead], 2 saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me. 3 If anyone says anything to you, you should say, ‘The Lord needs them,’ and without delay the owner will send them [with you].” 4 This happened so that what was spoken by the prophet would be fulfilled, saying:
5 “Tell the daughter of Zion (the people of Jerusalem), ‘Behold, your King is coming to you, Gentle and mounted on a donkey, Even on a colt, the foal of a beast of burden.’”
6 Then the disciples went and did as Jesus had instructed them, 7 and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. 8 Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. 9 The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],
“[c]Hosanna to the Son of David (Messiah); Blessed [praised, glorified] is He who comes in the name of the Lord; Hosanna in the highest [heaven]!”
10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Triumphal Entry? Great Expectations? A King on His Donkey?
At first observation after a few readings of this narrative account of the entry of Jesus into Jerusalem, I realized something about the two images disconnected.
The picture would have been perfect if Jesus had been riding a white horse, used in those days by warrior kings to symbolize conquering power, decisive victory.
But the narrator Matthew specifically highlighted: Jesus rode on the back of a donkey – the disciples celebrated and paraded their Messiah King on a donkey.
Why?
What image were they hoping, planning to project to the gathered crowds?
What were they expecting the gathering crowds to see and understand of this?
What of the gathering crowds at the gates of the city of Jerusalem?
What were their expectations of the coming of their “Messiah King?”
What were we expecting to see?
What “coming new thing” were we expecting to learn about or be reminded of?
An unarmed conquering warrior Itinerant Master Rabbi?
Long ago, prophet Zechariah said the Messiah would come in righteousness, riding on a donkey, a symbol of humility and peace (Zechariah 9:9 Amplified).
Rejoice greatly, O Daughter of Zion! Shout aloud, O Daughter of Jerusalem! Behold, your King (Messianic King) is coming to you; He is righteous and endowed with salvation, [a]Humble and unassuming [in submission to the will of the Father] and riding on a [b]donkey, Upon a colt, the foal of a donkey.
Though most of the people would have probably seen Jesus fulfilling this prophecy as their Messiah (see also Psalm 118:25-26 Amplified),
25 O Lord, save now, we beseech You; O Lord, we beseech You, send now prosperity and give us success! 26 Blessed is the one who comes in the name of the Lord; We have blessed you from the house of the Lord [you who come into His sanctuary under His guardianship].
Jesus came in triumph into His city under God’s guardianship, they expected him to announce the arrival of a war of rebellion against Roman oppressors.
But he didn’t.
Instead he had no army behind him, nobody is waving any swords or spears.
He was not even armed with a spear or a sword nor did anyone hand him one!
Perhaps with expectations crushed that’s why the chanting crowds changed their tune from “Hosanna” to “Crucify him!” 5 days later (Matthew 27:22-23).
Matthew 27:22-23 Amplified Bible
22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all replied, “Let Him be crucified!” 23 And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!”
Considering our state of current events, I don’t guess, and I wont prophesize that things will have actually changed much from then until now, have they?
People are still willing to rally around the banner of Christ if it goes along with their own interests, if their expected understanding of Christ comes to them as they always expected, approved because their expectations have been fully met.
We also desire, even to go so far as to expect we can maintain a good Christian confession while trying to avoid standing too close to the lingering shadows of the cross, or getting too close to actually running to the tomb to see emptiness.
But Jesus, the King who actually rode on an actual donkey, calls us to actually examine our much paraded walk with him as we come to the cross this Friday.
Center yourselves and dig deep and CRY,
“Am I just here for the Parade?“
Am I just coming along side of everyone else, because everyone else is here right now or everyone else is going along for the ride because it all looks so very interesting and might even be a measure of fun or something I and my business might profit from?
If I have to actually get serious about all this, to decide between God and my job, my reputation, something else in my life—will I also change my expectations?”
The celebration of Palm Sunday is about King Jesus riding to the cross in total obedience to his Father – about His grace and peace come by way of the cross.
Will we with our packed luggage of preconceived expectations receive him in the same way he was presented by the Gospel narrator Matthew in chapter 21?
Our Expectations – A Humble, Triumphant King?
Matthew 21:5-11 Amplified Bible
5 “Tell the daughter of Zion (the people of Jerusalem), ‘Behold, your King is coming to you, Gentle and mounted on a donkey, Even on a colt, the foal of a beast of burden.’”
6 Then the disciples went and did as Jesus had instructed them, 7 and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. 8 Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. 9 The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],
“[c]Hosanna to the Son of David (Messiah); Blessed [praised, glorified] is He who comes in the name of the Lord; Hosanna in the highest [heaven]!”
10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”
Jesus was getting near the end of His ministry.
He had been telling the disciples that He would be killed.
Now He comes riding into the city, sitting on donkey’s foal.
This was to fulfill a prophecy made by Zechariah.
Kings, leaders, presidents and others in high authority are known for arriving with a lot of pomp and circumstance – it is expected to show them great respect.
There is always a lot of fanfare going on to bring in someone of high leadership.
Whenever the President of the United States arrives at a building where he is going to speak, he arrives with a great fanfare and a great entourage of people.
There are multiple vehicles in front and behind him.
When he walks out into a room, there is always some music playing, people rise up for him, and He is announced.
The same goes for famous celebrities.
Standing room only crowds
There is a lot of pictures and videos being taken.
All kinds of busyness, posting and sharing activity across social media outlets.
Celebrities arrive in a large limousine.
There is flashing of jewelry and expensive clothing.
There are red carpets.
There are lots and lots of television and journalists, and paparazzi’s.
It is a show of pride and luxury, with no sign of humility.
In many countries, when their leader arrives, there is also a great show of their military power.
Soldiers, weapons, and military equipment tour d’ force go paraded before the visiting leader to show who is in control and who exactly has all the power .
Jesus did not do any of this.
He came in riding on a baby donkey.
In the biblical times, a king would arrive on a horse showing great power.
Jesus did not show any of that, even though He had more power than all the kings on the earth combined.
He created the earth and all who are in it (John 1:1-5).
John 1:1-5 Amplified Bible
The Deity of Jesus Christ
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself. 2 He was [continually existing] in the beginning [co-eternally] with God. 3 All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4 In Him was life [and the power to bestow life], and the life was the Light of men. 5 The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].
The purpose of His arriving in that way, was to show love and compassion.
He is a king who can understand where people are, so He comes in humility.
Most people do not have the grand horse to ride on, but just have the donkey.
Even today, our Savior, our King Jesus comes to you in love and compassion.
He does have the power, but will not show a force of threat to get you to follow.
Jesus wants you and me to want to follow Him.
He understands where we and our “great expectations” are and is there for you.
As we proceed through this Holy Week,
Let’s take a slightly longer look at our “great expectations,”
our Godly versus Worldly priorities;
Matthew 6:33Amplified Bible
33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.
He is not unapproachable.
He is not unknowable.
He is not unreachable.
He is not untouchable.
Do not fear your king.
Do not fear your Savior.
He is gentle.
He is always and forever in and within our very midst …
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
1. Come, thou long expected Jesus, born to set thy people free; from our fears and sins release us, let us find our rest in thee. Israel’s strength and consolation, hope of all the earth thou art; dear desire of every nation, joy of every longing heart.
2. Born thy people to deliver, born a child and yet a King, born to reign in us forever, now thy gracious kingdom bring. By thine own eternal spirit rule in all our hearts alone; by thine all sufficient merit, raise us to thy glorious throne.
___Charles Wesley___ 1707-1788
I pray today that you will know this Jesus riding on the donkey’s back as your king; you will know Jesus is gentle and loving; that you and I will seek him as he seeks you and me to find Jesus in our life; that we will show His love and humility in your life. Lord Jesus, may we ever so lovingly and willingly obey you and joyfully follow you, the King of kings, the Lord of lords, Savior of us all, in whose name we pray. Amen.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
The Word of God for the Children of God.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Background: He Who Has Ears, Let Them Hear …
Matthew 20:17-19Amplified Bible
Death, Resurrection Foretold
17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death, 19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”
On the journey to Jerusalem Jesus predicts that his death will take place there.
Jesus takes his disciples aside to report to them that it will include wholesale betrayal, humiliation and condemnation by the religious leaders of his people.
Those who should be welcoming him as the promised Messiah will instead sentence him to suffering and death, thoughtlessly handing him over to to a brutal time and season of mocking, flogging, and crucifixion by the Romans.
Then Jesus also shockingly predicted that he would rise again three days after!
But it seems that after hearing the predictions about Jesus’ suffering and death, the disciples somehow tuned out.
It’s as if they missed hearing the promise that “on the third day” he would be “raised to life!”
When the time came and Jesus died on a cross, the disciples were a despondent group of followers wondering about the suddenness what had just happened.
As predicted, in the Garden of Gethsemane they scattered in fear, at the arrival of the Temple Authorities unjustly leaving the burial, preparations to others. (See Matthew 26:56; 27:45-28:10.)
In this critical moment, there was no expectation of Jesus’ coming to life again!
In our own day and age, considering the number of years which have come, and passed us by since those events transpired, is our own “hearing” any different?
As we again, for the umpteenth time approach Jesus’ entry into Jerusalem, as we again come to the umpteenth recitation and those sermons of Palm Sunday, as we again try to come to realization of what we know is to come, has already transpired, has already been written and narrated – why is any of this relevant?
We have not heard with our own ears the actual voice of Jesus as the disciples.
We could not immediately begin the process of giving it our fullest attention.
We could not be stunned in the same way as the disciples were upon hearing it.
We could not be apathetic or excited or wondering or stunned or any of that.
We did not talk, or walk, hear or listen to and with Jesus in that moment – in a more contemporary colloquial sense of the moment – “walk and chew gum and do everything else (preparing ourselves for the Passover) all at the same time.
Nowadays, we do not all concern ourselves to prepare to celebrate the Passover.
We are not looking for donkeys or mules or horses to ride to be paraded about.
We are not looking for “Upper Rooms” – Just sanctuaries inside our churches.
No Gardens of Gethsemane …
It is doubtful to the utmost we are worried about our running away naked in the middle of the night with thoughts of running away, betraying our own Savior.
Jesus will not be arrested again.
He will not be betrayed, mocked and humiliated in such a horrible way again.
We will not have to subject ourselves to the sight, witnessing him dying again.
All these things have already come to pass and by faith we believe and accept it.
Now, what experiences do we have to substitute for those of what the disciples witnessed first hand, experienced to the utmost first hand, threatened by too?
We hear pandemic, dire economic warnings or a doctor’s frightening diagnosis, and we’ll soon forget Jesus’ words: “I am with you always” (Matthew 28:20).
We experience ridicule or rejection and forget that God’s Word warns that we may be called to share in Christ’s sufferings (John 15:18-20; Romans 8:17).
Facing them throughout the year is hard enough, but how much of that effort includes an intense time of self examination, reflection upon the Cross itself?
Facing them mutually, letting God work, let’s remember Jesus was raised to life.
We know what happened then to Jesus – three days later, as promised, he arose!
Our belief in the Resurrection of our Savior is core central to our Christian faith.
Yes! We absolutely love and live for and utmost sacrificially serve a risen Savior!
But the lingering question, the utmost intense question we probably devote so precious little of our time to study, reflecting upon: what relevance is the Cross?
A Personal Reflection: Why the Cross?
24-28 When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”
Why does Jesus take his disciples aside to shock, awe them with his prophecy?
Why are such momentous words and such miraculous history transforming events still to be read and found, studied and prayed over and celebrated too?
Why is such a detailed, embarrassing account of the failure of the disciples?
Why do we celebrate ourselves being re-subjected to these terrible moments?
To give us another opportunity to run away from Jesus, recoil from them, him?
To mostly learn and then relearn to repeatedly avoid re-living the indescribable intensity of those moments, to make them our own as God repeatedly call us to?
Why the ugliness of the Cross … to learn, to relearn to hug its wondrous beauty?
Why such an intense concentration, centralized focus on the Cross at Calvary?
Why such an ugly, not so gentle, intentional, purposeful, graphic reminder?
Why didn’t God simply say, “Look, everyone, I know you have sinned against Me, but I am going to pardon you right now. It’s okay. I forgive all of you!”
God didn’t do that because it doesn’t work with His nature and character.
The justice of God requires obedience and sacrifice.
He could not accept us into fellowship with Himself unless we paid the penalty—or someone paid it on our behalf.
Romans 3:25 tells us, “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past” (NLT).
The cross demonstrates the ultimate expression of the justice of God.
At the cross of Calvary, the love and justice of God met.
Yes, God had to satisfy His justice.
The Scriptures say, “The person who sins is the one who will die” (Ezekiel 18:20 NLT), “the wages of sin is death” (Romans 6:23 NLT), and “without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT).
God was saying, “My righteous requirements must be met.
But I love humanity beyond their ability to acknowledge, fully measure and comprehend, and there is no way they can do it on their own.
So, I must, and I WILL help them.”
Therefore, He sent His only begotten Son Jesus to bridge the gap. (John 3:16-17)
This is why Jesus Christ is the only way to God.
People like to say that all roads lead to God.
People also like to say that the road to hell is paved with our good intentions.
It really concerns me when I hear Christians parrot statements to that effect.
There is only one path.
There is only one way.
If that were not true, then why did Jesus have to die?
If all roads lead to God, then why did Jesus go through the indescribable anguish, the immeasurable humiliation, torture, and pain of the cross?
Matthew 20:26-28 Amplified Bible
26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”
The primary reason Jesus came to this earth was to save us, to die for our sins.
Paid in Full
Jesus’ mission was a matter of “search and rescue.”
He came to seek and save those who were lost (Luke 19:10).
He not come to be served but to serve, give his life as a ransom for many.
Mark 10:42-45 Amplified Bible
42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [a]ransom for many.”
He fulfilled that mission by giving his life at Calvary “as a ransom for many.”
As Jesus hung on the cross and spoke the words “It is finished” (John 19:30), he was announcing that his mission was now accomplished.
Because he was obedient and faithful to His Father, offered his perfect life as the sacrifice for sin, God was pleased to welcome home all his lost children!
The brief sentence “It is finished” translates from just a single word teleō in the original Greek text.
The same word was used by shopkeepers to announce that someone’s bill was finally paid.
When the final payment was made on a purchased item, the merchant would say “Tetelestai” (“It is finished”) – in other words, the debt was paid in full.
When I made the last payment on the first car I ever bought, I remember how good it felt to see the bank teller stamp “Paid in Full” on my loan documents.
Never again would another payment be required!
As Jesus said “It is finished” on the cross, he was assuring us that his mission was complete.
He had paid in full all the costs required for our sin.
And when we faithfully focus our lives, when we centralize our lives now place our full faith-filled trust in him, our debt for sin is forever wiped off the books!
On that Hill far away, stood an Old Rugged Cross, the emblem of suffering and shame. And on that old cross Jesus suffered and died to pardon and sanctify me.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Loving Lord, I praise and thank You for Jesus, my Mighty Savior and Servant King. Lord, today I pour out my life as an offering to You. I pray that I would serve You wholeheartedly and my service would bless those around me and be a witness to bring many to the knowledge of salvation in Jesus. O God, thank you that Jesus has bought salvation for me! He has done everything needed for me to know you, love you, and serve you now and forever! Amen. Thank You that Jesus gave His life as a ransom for me and for all who would believe in His name. In Jesus’ name, AMEN.
Adeste Fidelis! Venite Adoremus! Dominum.
Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 