Valuing Self, Others, More Like Jesus: Are We Recognizing The Truest Value We All Have To the Kingdom of God? Mark 6:7-13

Mark 6:7-13 English Standard Version

Jesus Sends Out the Twelve Apostles

And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— but to wear sandals and not put on two tunics.[a] 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Community Is Our Doing Difficult Things Together

When Jesus sent out his disciples, he had very specific thoughts in mind.

He sent them out together to do difficult things.

He sent them out together.

He gave them authority over unclean spirits.

He charged them to take nothing for their journey except a staff.

He charged them to take no bread, no bag, no money in their belts.

He charged them to wear only one tunic at a time and wear only sandals.

He charged them to knock on doors they did not know and ask for hospitality.

He sent them out into the villages ahead of them to preach and to heal.

He charged them to give their testimony wherever they went and stayed.

That meant each of the six pairs of Apostles went to six different villages.

To proclaim a message of repentance and of the coming of God’s Kingdom.

Even though it was incredibly unlikely they had a very clear grasp of exactly what they were being commanded to preach and give their testimony about.

And it is highly doubtful that any one of the twelve Apostles had spent any amount of time or expended any measure of effort towards believing they had the ability, could exercise any authority or power over any unclean spirits.

I’m sure they were apprehensive at first.

I am not so sure they seriously believed they could actually accomplish the task before them, to act directly, decisively in the astounding measure of confidence they were told, nay commanded by Jesus, to display before all of those people.

One does not get the very clear idea that any one of those twelve believed that much in themselves, believed that they had that even minimal value to others.

But, one thing is abundantly clear about this whole scene and that is Jesus said nothing to them about of any rescinding his direct command of their mission.

He commanded them to “Go!”

Told them how and when to “Go!”

And such was his command of the moment and his authority over the twelve:

So, in obedience, Go they did out into those random villages ahead of them.

What were they told to expect of their efforts – nothing specific.

What did Jesus hope and pray they learned from whatever levels of success or failure each of them would report back to him with?

Again, we note there were no specific expectations of success or failure.

No standards of measure for either success or failure are given to anyone.

No graphs or charts, no percentages, no lectures from any in management.

“Go! and do as I have commanded exactly as I have commanded you!”

“Learn your unspecified lessons from your efforts and report back to me.”

Unspecified Lessons being perhaps:

“Learning of God.”

“Trusting in God”

“Testifying and Witnessing of and to God”

“Your immeasurable inestimable undeniable VALUE to the Kingdom of God”

But when they came back, with no specific expectations having been placed upon them they each had amazing stories to tell of God’s power displayed in their world and perhaps hidden even from their own perception – Value to God!

They returned to Jesus with a new found confidence.

They returned to Jesus with a new found sense of self esteem, value to others.

They learned to believe in themselves.

They learned to believe in themselves and to value themselves.

They learned to have confidence in God.

They learn to trust and believe in God.

They learn to highly value God in the undeniable role God plays in their lives.

They learned to have confidence, to trust in, place high, higher, highest value on the words and the plans and the intentions and the works of their Rabbi.

God, together with us in faith Community brings all of that ‘wonder’ together.

How many of those villagers lives were touched and transformed, now found themselves with a renewed, fresh and refreshed and refreshing belief in God?

How many of those villagers found themselves and their curiosity peaked to start wondering about and following this Itinerant master Rabbi named Jesus?

It goes and does difficult things together—all the time witnessing the amazing work of God in the world around us, all the time assigning inestimable value to each, every one of us, what we have to bring “just as we are” unto His Kingdom.

Are We Recognizing Our Value to God’s Kingdom?

John 15:12-17 English Standard Version

12 “This is my commandment, that you love one another as I have loved you. 13  Greater love has no one than this, that someone lay down his life for his friends. 14  You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16  You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

When we think of these original apostles, we perhaps think of holy men of God.

And though they were gifted and dedicated, they also were all rather ordinary. 

Jesus did not call these men because they were great; their greatness was the result of the call upon their lives through Jesus being obedient to His Father.

A great writer can take an ordinary unvalued piece of paper, and with the addition of his or her words, and God it suddenly becomes extremely valuable.

It wasn’t the blank piece of paper that was valuable; it was what the inspired thoughts which the writer, for whatever reason, just put down on that paper.

History has repeatedly taught us that a great artist can take a canvas and paint, and suddenly it becomes $$$$ costly work of art because of what the artist did.

It wasn’t the canvas that was valuable; it is what the inspired artist painted on the canvas.

As believers, we recognize in ourselves that we are sinners separated from God.

But let’s also recognize that when Christ came into our lives, He gave us value.

He put His treasure in earthen vessels, or in jars of clay, which are our lives.

As 2 Corinthians 4:7 tells us, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”

As Ephesians 2:8-10 Amplified so eloquently reminds each and every one of us;

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation]. 10 For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

With a new confidence and boldness, we have something to offer.

It is not self-confidence; it is God-confidence.

It is not self-esteem; it’s God-esteem.

God graciously forgave us and took us into His kingdom, and now He has made us someone of inestimable value to the work which God began at the beginning.

In the same way,

the original twelve apostles, called by their Master Rabbi Jesus were valuable because of what Jesus did in their lives, by summoning and sending them too.

Valued of Mankind versus Valued of God

“Holy, holy, holy! Though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.”

Sinful man who goes to indescribable, unnecessary lengths to devalue itself in the eyes of self and of each other, devalue others through indescribable means,

Indescribably, stereotypically “crucify,” unimaginably devalue and degrade, disenchant, disenfranchise, dehumanize and to fully and utterly humiliate,

Sinful man whose eyes no longer are focused upon the inestimable value of life which God has assigned to each, every single cell of one of His own creations,

From the very beginning of all created things, and through the very end of all created things, God has always had one very specific, undervalued message;

God’s never changing message to everyone is exactly and exactingly this:

Genesis 1:26-27 Authorized (King James) Version

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them.

“I, and I alone assign all the value you will ever need or require in your life!”

God wrote His name on your heart when you gave your life to Jesus Christ.

He has given you incomparable value, valuable gifts and invaluable abilities.

He has fully, utterly and completely invested everything of Himself in you.

That is where your absolute value to God and His Kingdom comes from.

And that’s why you can make an absolutely miraculous, wondrous difference.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 139:1-18 Complete Jewish Bible

139 (0) For the leader. A psalm of David:

(1) Adonai, you have probed me, and you know me.
You know when I sit and when I stand up,
you discern my inclinations from afar,
you scrutinize my daily activities.
You are so familiar with all my ways
that before I speak even a word, Adonai,
you know all about it already.
You have hemmed me in both behind and in front
and laid your hand on me.
Such wonderful knowledge is beyond me,
far too high for me to reach.

Where can I go to escape your Spirit?
Where can I flee from your presence?
If I climb up to heaven, you are there;
if I lie down in Sh’ol, you are there.
If I fly away with the wings of the dawn
and land beyond the sea,
10 even there your hand would lead me,
your right hand would hold me fast.
11 If I say, “Let darkness surround me,
let the light around me be night,”
12 even darkness like this
is not too dark for you;
rather, night is as clear as day,
darkness and light are the same.

13 For you fashioned my inmost being,
you knit me together in my mother’s womb.
14 I thank you because I am awesomely made,
wonderfully; your works are wonders —
I know this very well.
15 My bones were not hidden from you
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes could see me as an embryo,
but in your book all my days were already written;
my days had been shaped
before any of them existed.
17 God, how I prize your thoughts!
How many of them there are!
18 If I count them, there are more than grains of sand;
if I finish the count, I am still with you.

Psalm 139:23-24 Complete Jewish Bible

23 Examine me, God, and know my heart;
test me, and know my thoughts.
24 See if there is in me any hurtful way,
and lead me along the eternal way.

Invaluable Father, Invaluable Son, Invaluable Holy Spirit, send us into the world together, in your inestimable name, to immeasurably love and value all thy children and to ceaselessly witness to your power at work through changing lives. Let us each bring to you only ceaseless, incalculable, indescribable, immeasurable, inestimable, invaluable, unrelenting glory unto your name and into your name alone. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Are We Really Seeking To Be More Like Our Jesus? What About Seeking After, About Loving, Our Unsaved Friends? 2 Corinthians 5:16-21

2 Corinthians 5:16-21 Easy-to-Read Version

16 From this time on we don’t think of anyone as the world thinks of people. It is true that in the past we thought of Christ as the world thinks. But we don’t think that way now. 17 When anyone is in Christ, it is a whole new world.[a] The old things are gone; suddenly, everything is new! 18 All this is from God. Through Christ, God made peace between himself and us. And God gave us the work of bringing people into peace with him. 19 I mean that God was in Christ, making peace between the world and himself. In Christ, God did not hold people guilty for their sins. And he gave us this message of peace to tell people. 20 So we have been sent to speak for Christ. It is like God is calling to people through us. We speak for Christ when we beg you to be at peace with God. 21 Christ had no sin, but God made him become sin[b] so that in Christ we could be right with God.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

The God of Reconciliation

Because of sin, we human beings are in constant and continuous rebellion.

From the beginning of Genesis until the final verses of Revelation, we are at war with our God, with ourselves, with our neighbors, and too with God’s creation.

By ourselves, we would never return to God.

We cannot hope to change our own heart.

We cannot hope to change anyone else’s heart.

We cannot hope to change God’s heart.

Without God, we don’t even have the wherewithal to realize that we are mired in the very worst kind of muck and stuck and lost in the lethal misery of sin.

Salvation is not a human initiative.

God took the initiative to reconcile us to himself.

God loves us so much that He sent his Son to save us not condemn us.

The absolutely innocent seeks the perfectly guilty.

The agent of reconciliation is Jesus Christ.

And now through Christ we can turn to God.

And now through Christ we can offer others the opportunity to turn to God.

Jesus is the one and only way to God.

He is the door, the gateway, to salvation.

He is the mediator who reconciles us to the Father.

To reconcile us to himself, God did not keep our transgressions on our account.

Instead, he laid the full weight of them square on the shoulders of Jesus Christ.

On the cross at Calvary, with His life blood, for love alone, the Son of God set himself aside, paid in full the debt that was against us, completely set us free.

And God credited us with the perfect righteousness of Jesus Christ so that no condemnation can weigh on us any longer.

Can anyone contemplate the magnitude of that statement?

Of exactly what Jesus was bringing with Him when He came into the world?

Of exactly what Jesus was offering us unrepentant sinners when He came to us?

About Those Unrepentant Sinners

Matthew 10:1-4 Easy-to-Read Version

Jesus Sends His Apostles on a Mission

10 Jesus called his twelve followers together. He gave them power over evil spirits and power to heal every kind of disease and sickness. These are the names of the twelve apostles:

Simon (also called Peter),

Andrew, the brother of Peter,

James, the son of Zebedee,

John, the brother of James,

Philip,

Bartholomew,

Thomas,

Matthew, the tax collector,

James, the son of Alphaeus,

Thaddaeus,

Simon, the Zealot,

Judas Iscariot (the one who handed Jesus over to his enemies).

Interestingly, Jesus chose these 12 young men who, at the time, had no real relationship with God.

They resided within the fringe of religiosity.

They were Jews, yes, but not born-again believers in Jesus Christ.

That didn’t happen until after Jesus’ death and resurrection.

Until that time, they were disciples (“learners”) and friends of the man they hoped was the Messiah, the one who would redeem them from Roman rule.

Does that surprise you: that Jesus chose unsaved, Jewish-born men to be his closest followers?

That was his intention, honestly.

He was sent by God to purposely “seek and save the lost” (Luke 19:10). 

Seek in Greek (zēteō) means “to search for, to crave.”

https://www.blueletterbible.org/kjv/luk/19/10/t_conc_992010

https://www.blueletterbible.org/lexicon/g2212/kjv/tr/0-1/

Jesus intentionally searched out, purposely sought after and deeply craved relationships with those who were unregenerate, with those who were the complete antithesis of himself: sinless, pure, and holy.

The reason I bring this up is many believers today have unsaved friends in their circle of relationships, and they may feel guilty (or even ashamed) that they do.

After all, some believers think that Christians should keep the unsaved at a distance, citing 1 Corinthians 15:33 Amplified as justification.

33 Do not be deceived: [a]“Bad company corrupts good morals.”

Yet, we, of all people, should, like Jesus, be seeking out the unsaved, craving their friendship (though not their influence), with the intention of being ambassadors for the Almighty, out of obedience to fulfilling the Great Commission of “making disciples,” and with the hope of bringing these unsaved friends to the Light, to receive the free gift of grace through faith.

2 Corinthians 5:16-17 Amplified Bible

16 So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way. 17 Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life].

What About Our Loving Our Unsaved Friends?

John 13:34-35 Amplified Bible

3I am giving you a new commandment, that you [a]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

I have unsaved friends and acquaintances.

And I believe, based on Jesus’ example with his disciples, that that’s a good thing.

From my own experience, here are a few ways (which are not exhaustive) to express our love to our unsaved friends.

These can also apply to unsaved family members, co-workers, neighbors—anyone in your relationship sphere who doesn’t know Jesus as Savior and Lord.

1. Value Them

This should go without saying, but in fact, in our culture today, which is so fraught with immediate polarization, immediate negative reactions around issues, sometimes we believers can tend to—perhaps unknowingly and unintentionally—“devalue” those who hold opposite principles than us.

We wont talk to them to avoid giving “offense.”

We will dance a waltz around them as we avoid stepping on fragile eggs that are invisibly spread impossibly far, wide, across every walking surface imaginable.

As if they are some kind of mythical vampire or werewolf, in our minds we will carry our crosses high and far out in front of us, waving them to ward them off.

We can tend to think less of them, we can tend to unintentionally dismiss them, and even pass our judgment on them out of self-righteousness and false piety.

But every person, whether we agree with them politically, morally, religiously, ethically, has value for the simple fact they are created by God, bear his image.

Even in their sinful state, they still carry God’s imprint.

Like us they bear the common-grace markings of God through the expression of their thoughts, morals, their ethics, their emotions, intellect, and creativity.

So, first off, as Christ himself did when he sought out His first twelve disciples, seek to value each unsaved friend as a God-created, God-imprinted person.

Look past their opinions, beliefs, and leanings.

Look at them through the lens of Creation,

based on Genesis 1:27: “So God created mankind in his image, in the image of God he created them; male and female he created them” (my emphasis added).

2. Accept Them

Accept them exactly where they are at.

The unsaved are going to act as, well, unsaved.

Their souls, minds, and hearts are un-regenerated.

They will think, believe, and act out of their sin-nature.

They will speak profanely, they will offend by speech or hygiene, they will drink (often to excess), they will be promiscuous, and they will slander and hate too.

They will act foolishly, irrationally, and sinfully.

Given this, we’re not to condemn them.

Frankly, we should expect them act unbecomingly in their depravity.

It should not shock us nor surprise us.

After all, we once did, too, before we surrendered our lives to Jesus as Savior and to the Holy Spirit as Sanctifier (Titus 3:3).

Therefore, God says we have no business passing judgment on our worldly-minded, worldly-living, unsaved friends, based on 1 Corinthians 5:12:

“What business is it of mine to judge those outside the church? Are you not to judge those inside?”

However, we aren’t to condone their behavior, either.

We graciously accept them as a person without condoning their sinful choices.

But when asked,

we gently and respectfully tell them we don’t agree or approve of their behavior (1 Peter 3:15-16), we use this “GOD” opportunity to share how we are compelled, because of what Jesus did for us, to now live under the guidance of God’s ways.

15 But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect. 16 And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words].

3. Listen to Them

Oftentimes we think the best way to show love is to talk—even if it’s about God—when in actuality, it’s to listen.

That old idiom,

“God gave us one mouth and two ears,” rings loud and true in this case.

When people feel listened to—really listened to—they feel respected, valued, and cared about.

Not to mention that God values a genuinely attentive listener.

“Understand this, my dear brothers and sisters: you must all be quick to listen, slow to speak, and slow to get angry” (James 1:19).

As people, they also have hopes and dreams, desires and aspirations, and pain and long-buried hurts, some of which may have been caused by the Church or other Christians.

Listening to them helps us to build commonality with them, and compassion for them, especially in their suffering.

Listening also breeds understanding.

We may not agree with our friend’s views, but listening allows us to come to an understanding of how and why they think and believe the way they do.

Furthermore,

people like nothing more than to be understood and appreciated for their opinions, values, and beliefs, even if they’re on the wrong side of the Bible.

Another benefit of listening—which was a new thought for me—is that it breeds patience in us, the listener.

Sitting and listening to someone you disagree with is difficult.

You will have to have patience.

And if you haven’t already developed the necessary tolerance for this task, just the practice of hearing others more often will gradually help you to create it.

If you find that you are struggling with the activity, try to remember you are listening to learn something new.

You can also listen with the intent to ask questions, and this will help you focus on the words the other person is saying more carefully.

So, listen to learn and understand.

Listen to show respect and value.

Listen to cultivate patience and compassion.

Conversely, listening will also earn you the right to be listened to.

Tit for tat, so to speak.

And then you have the wonderful opportunity to speak the truths of God, and your unsaved friend will likely be more apt to listen, to be a bit more receptive.

4. Pray for Them

“Prayer is the work,” someone once told me.

How true that is.

Prayer is the behind-the-scenes work in which all believers should be engaged.

Prayer is the work of seeking open doors for Gospel witnessing, of building God’s Kingdom.

James even tells us that “the prayer of a righteous person is powerful and effective” (James 5:16).

Prayer Builds Relationship With God.

Joyful hope and patience in afflic­tion go against the grain of our own natures.

Despair and self-pity come much more easily.

In times like that, it’s important to turn to God in prayer.

We pray for many reasons: to thank God for blessings, to praise God, to confess sins, to seek God’s guidance.

In addition, we pray to ask God for help.

Asking God for help may be the most natural prayer of all. 

Sometimes God answers our requests for help exactly as we ask, sometimes not.

Either way, the Bible calls us to be unceasingly faithful in prayer.

Prayer—thanking, praising, confessing, asking for help—connects us with God.

Prayer builds relationship.

Prayer strengthens the bond between God, our unsaved friends and us.

When you have a good relationship with someone, hopefulness and patience become a little easier, especially when that Someone is the Creator, Sustainer of the entire universe.

With regards to your unsaved friends (or whomever the Lord has burdened your heart with):

  • Pray for their hardened hearts to be softened (Romans 2:5)
  • Pray that God implants a new, humble, clean, pure, and believing heart within them (Ezekiel 36:26, Matthew 18:4, Psalm 51:10, Matthew 5:8, Romans 10:10).
  • Pray that their darkened minds may be enlightened to understand God’s truths, to be renewed, transformed, and focused on things above rather than on things below (Ephesians 4:18, Romans 12:2, Ephesians 4:23, Colossians 3:12).
  • Pray for blind eyes to suddenly “see” the Light of this world, which saves, and the glory of God and his goodness (2 Corinthians 4:4, Luke 4:18, John 3:3, Psalm 34:8, John 8:12).
  • Pray for plugged ears become unplugged, to suddenly “hear” the Good News (Romans 1:16, 10:14, 17).

5. Be More Like Jesus: Show Them Grace

John 1:14 Amplified Bible

The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).

Jesus was God’s grace personified.

He came not to condemn but to show grace to those who least deserved it: the sinners.

He extended a helping hand to those who were suffering, he likewise extended a kind word to those who were desperate, and, when necessary, he too unerringly spoke the hardcore truth in confronting the nature of our sin, and yet with love.

Grace upon grace.

We should be God’s grace personified, as well, to our unsaved friends.

We may be the only people who show them grace when they fail or sin grievously.

Our extending grace to them when all others are judging and dismissing may just be exactly what they need to experience for them to finally see their need for a Savior, to repent, to pray their sinners prayer and so to receive salvation.

What About Our “Efforts” to Love as Jesus Loved?

As believers in Christ, yes, we’re called to remain holy (“separate”) in our conduct and are not to conform to this world.

But that isn’t justification to withdraw from the world or from its people.

Quite the opposite.

Distancing ourselves from the unsaved is not an option, nor is it even biblical.

Rather, Jesus told his disciples and us to “Go” into the world (“to all nations”) and to make disciples for the transformation of the world. (Matthew 28:19-20)

And many times, only but by the grace of God, does that happen, when we all intentionally and prayerfully build up genuine friendships with the unsaved.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Reconciling Christ, by Your grace, forgiveness and mercy, bless our efforts to bring about reconciliation. Give us the strength to persevere without counting the hurts, and to find within ourselves the capacity to keep on loving.

Give us the grace to be able to stand in the middle of situations, and to be a conduit for the deep listening which can lead to healing and forgiveness.

Help us to conduct ourselves with dignity, giving and expecting respect, moving from prayer to action, and from action back again into prayer.

Grant that we may be so thoroughly grounded and rooted in your love, that our security is not threatened if we change our minds, or begin to see a better way to act.

Bless those who are called to reconcile on a large-scale –politicians, world leaders, leaders of business, and those who stand in the midst of bitter conflict.

Reconciling Christ, bless us and bless all who engage in the sacred work of envisioning new wholeness, and bringing people and nations together. AMEN.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Communicating More Like Christ. Building Up the Kingdom of God. Ephesians 4:29-32

Ephesians 4:29-32 Easy-to-Read Version

29 When you talk, don’t say anything bad. But say the good things that people need—whatever will help them grow stronger. Then what you say will be a blessing to those who hear you. 30 And don’t make the Holy Spirit sad. God gave you his Spirit as proof that you belong to him and that he will keep you safe until the day he makes you free. 31 Never be bitter, angry, or mad. Never shout angrily or say things to hurt others. Never do anything evil. 32 Be kind and loving to each other. Forgive each other the same as God forgave you through Christ.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Building Others Up

While I was growing up, one of the things we were taught was to always tell the truth.

Of course!

But one important ingredient in telling the truth was sometimes left out.

We were not always told that we should speak the truth in love (Ephesians 4:15).

As a result I’ve sometimes told the truth without any regard for how it might hurt the other person.

According to the apostle Paul, we are to say only “what is helpful for building others up according to their needs.”

Before we speak, we need to ask ourselves:

“Should I say what I am about to say? And is it the right time to say it? Will I be speaking the truth in love, and will it build the other person up?”

If we learn to speak the truth in love and say only what builds others up, our relationships at home, at school, on the job, and everywhere else will go better.

Pray that the Holy Spirit will help you use the gift of speech to build up others.

Communicating More Like Christ

Communicate with people long enough, and two things become apparent: no one changes their mind on a topic after being insulted, and not everyone can or wants to be killed with a constant barrage of kindness – it sounds disingenuous.

If you search online, you can find a ton of videos of so-and-so ‘owning’ so-and-so in a debate – it is more important for some reason to be greater than.

Has anyone ever left one of those “I am better because debates” feeling even the least bit changed or more likely wondering why they wasted their time, efforts?

In our own personal lives, great expanse of social media, we do not have to look hard for examples of people striving to be inoffensive in everything they do.

Yet, at some point, they cause offense.

Because there will always be someone who will automatically take that offense.

Both of these approaches are severely flawed.

If you want evidence, then look around.

We all know that something has gone terribly awry in our society.

How fast We have forgotten how to talk to strangers, how to find depth in our conversations, how to give, take criticism, and learn how to agree to disagree.

The list goes on and on.

We pride ourselves as good communicators without actually understanding what good communication entails.

And though we all see the ever growing, ever expansive array of issues present in our culture, we don’t “erroneously blame ourselves”, just all the opposition. 

We are all too quick to blame other Christians, non-Christians. The Democrats. The Republicans. Men. Women. the Older generations. the Younger generations.

Philippians 2:1-3 Easy-to-Read Version

Be United and Care for Each Other

2 Think about what we have in Christ: the encouragement he has brought us, the comfort of his love, our sharing in his Spirit, and the mercy and kindness he has shown us. If you enjoy these blessings, then do what will make my joy complete: Agree with each other, and show your love for each other. Be united in your goals and in the way you think. In whatever you do, don’t let selfishness or pride be your guide. Be humble, and honor others more than yourselves.

Is it .001% possible, could some measure of responsibility rest with all of us?

Are My Words Too Harsh or Too Kind?

In my own life, I’ve experienced first-hand how people refuse to take criticism.

In my life and I am reasonably sure in your life and experience, we have had more than our fair share of people who refuse to acknowledge even .01% truth.

One man told me she was working on not talking so much about himself.

Naturally, I called him on it, to his immediate gratitude.

Two weeks later, after consulting numerous other people, he came back saying nothing was wrong with his communication and that I was a nagging egotist.

Likewise, everyone is striving not to offend in any way.

One elderly Christian woman told me that she makes every effort to call people by their preferred pronouns because she steadfastly believes they “feel better.”

Other Christians I know make jokes that are so tame and innocuous, yet still meet their words with rampant apologies, just “in case” there’s “any offense.” 

Never in my life can I recall, have I heard someone consider themselves a bad communicator, not unless they suffered something traumatic like a betrayal.

In those situations, they are forced to confront reality.

For the rest of us, we strive ever harder, to be ever smarter, more politically correct, to keep up with the veneer for as long as we can, sometimes forever.

I’ve had to ask myself, am I a Christian whose words are too harsh or too kind?

That’s a righteous question every believer should be asking themselves today.

Someone has to be the impetus for change.

Besides, if we are to effectively model ourselves after Christ, we should do so not just in the way we pray or the way we trust, but in the way we communicate.

Ways to Communicate More Like Christ

Here are some ways we can do better to communicate more like Christ.

1. Avoid Being Too Harsh

Saying things just to rile people up is self-defeating.

Not only is the recipient’s mind and heart not changed, but you potentially ruin the relationship in the process.

Even if you’re not intending to be harsh, be mindful of your words.

Put yourself in the other person’s shoes and predict how they will respond to what you’re about to say.

Sometimes being offensive is necessary, other times, not so much.

2. Avoid Being Too Nice

Saying things just to get people to like you is self-defeating.

In fact, people-pleasing is a sin (Galatians 1:10).

10 Now do you think I am trying to make people accept me? No, God is the one I am trying to please. Am I trying to please people? If I wanted to please people, I would not be a servant of Christ. [Easy to Read Version]

Rather than actually appreciating you, they’ll only appreciate what you offer.

The moment the offering stops so does their appreciation.

Furthermore, you enable bad behavior when you only go along to get along.

Apathy and Complacency results for them and for you.

3. Engage with People

People will remain strangers unless you talk to them.

Growing your social circles doesn’t need to be objective, but what about serving others?

The more willing we are to engage with people we know and those we don’t, the more we can display God’s kingdom here on Earth through humble servitude.

There’s an obvious difference between a community that communicates in contrast with a community who “politically” “socially” isolates that does not.

4. Be Honest 

Be honest with other people, and be honest with yourself.

If you withhold the truth from people, then you’re being deceitful or, even worse, lying.

That’s a sin.

If you aren’t honest with people about their sins, then you are enabling them.

Don’t think for a second God will not hold you accountable nor blameless.

Similarly, sometimes people don’t give us the truth because they are afraid of how we will respond.

They don’t think we can handle the truth, and if they’re correct, that’s a serious problem.

If we recognize ourselves as sinners in need of a Savior, then we must be flawed.

And if flawed, then we can and should be admonished.

5. Stop Talking about Yourself

Too many of our conversations start, end, and endure because of the subject matter – ourselves.

How many conversations would we have, and how long would we bother talking if instead of discussing ourselves, we focused on other people and their ideas?

6. Actually Love People

A number of us Christians believe we are loving others, when in fact, we are doing just the opposite.

To love someone does not equal nor equate to being nice to them.

To love someone is to do what’s best for them.

Sometimes that love manifests as nice words and gestures.

Sometimes love manifests as punishment and criticism.

In either case, the intended result is the same – to help the other grow.

Connecting This With Living Into The Resurrection

Once we have identified ways in which we can grow and mature, then grow and mature into living into the resurrection life Christ Jesus died to exemplify to all.

Once we have identified ways we can help others grow and mature, then we help them grow and mature into the resurrection life Christ Jesus died to exemplify.

Obviously change and transformation won’t “simply” happen for them or for us overnight, but only by the grace of God, 100% change can and will happen.

And if we can change as individuals, then as a community, change is inevitable.

The signs of a degrading society don’t have to be qualities we accept.

We have the choice right now to be different, and if different, then better.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 19:13-14 Easy-to-Read Version

13 Don’t let me do what I know is wrong.
    Don’t let sin control me.
If you help me, I can be pure
    and free from sin.
14 May my words and thoughts please you.
    Lord, you are my Rock—the one who rescues me.

Bread of life,

through your life you taught us to put away bitterness and anger,

through your life you ministered to us with tenderhearted kindness

to humble ourselves, to share the fruit of our labor with the needy.

By your resurrection, by thy empty tomb, Strengthen us by your grace,

that in a blessed and holy and most sacred communion with you,

we may forgive one another as you forgave us all on Calvary‘s mount.

and with you alone in our hearts, live in love as Christ loved us. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Becoming More Like Christ; Comfort and Encourage: God Shows Through Our Experiences. 2 Corinthians 1:3-7

2 Corinthians 1:3-7 Amplified Bible

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we [a]experience. And our [b]hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Come! Listen! Let Me Tell You What My Savior Has Done For Me.
Psalm 66:16-20 The Message

16-20 All believers, come here and listen,
    let me tell you what God did for me.
I called out to him with my mouth,
    my tongue shaped the sounds of music.
If I had been cozy with evil,
    the Lord would never have listened.
But he most surely did listen,
    he came on the double when he heard my prayer.
Blessed be God: he didn’t turn a deaf ear,
    he stayed with me, loyal in his love.

The writer of Psalm 66  wants to tell us his “GOD story” when he says, “Come and hear, all you who fear God; let me tell you what he has done for me.”

The psalmist does not want to talk about his accomplishments or achievements.

The Psalmist wants to talk about what God has done for him throughout his life.

His life had not been easy.

He had been tested and refined like silver.

He had experienced many burdens.

But through it all God had been with him and by listening to his cries for help,

God had led him, guided him, directed him to “a place of abundance.”

Like the Psalmist, each and every one of us has a strikingly similar story to tell.

All of us can bear great witness to the weight of burdens we have had to carry.

All of us can testify to hardships in our lives—but also to the one irrefutable fact that God, and God alone, has always been there and always acted on our behalf.

We must make sure we tell our story.

We must make sure you tell about God’s presence in our life and about his amazing grace in the midst of our much diverse and various degrees of trials.

We must wake sure we tell, re-tell it to our children and our grandchildren.

Someone once said to me,

“If something were to ever happen to you, I am sure I would not know anything about any legitimate kind of relationship to God or His Son or the Holy Spirit.”

Don’t let that happen to you.

Start contemplating your story.

Start writing or telling your story today!

A story which begins with (Song by Bill & Gloria Gaither and Ladye Love Smith)

Days are filled with sorrow
Days are filled with sorrow and care
Hearts are lonely and drear
Burdens are lifted at Calvary
Jesus is very near

Troubled soul, the Savior can see
Every heartache and tear
Burdens are lifted at Calvary
Jesus is very near

and ends with ….

A repetition of this guided affirmation of faith in our Savior Jesus Christ ….

Burdens are lifted at Calvary
Calvary, Calvary
Burdens are lifted at Calvary
Jesus is very near

Burdens are lifted at Calvary
Calvary, Calvary
Burdens are lifted at Calvary
Jesus is very near

Burdens are lifted at Calvary
Calvary, Calvary
Burdens are lifted at Calvary
Jesus is very near

Let Us Now Lift Up Our Hearts Unto Calvary Because Jesus is Very Near

I want us to imagine that we are each standing at the end of a long hallway.

The hallway represents the entirety of our life so far on earth.

To begin with, look down to your feet, where you are standing is todays date; all the way down at the far distant other end of the hallway is the day of your birth.

Now, just begin walking – please do not run, skip or jog or sprint or fast walk, Neither get on your skateboards, roller blades or roller skates or your bicycles.

Leave your car keys, your truck keys, your mini-van, your hybrid or EV car keys.

You are not driving anywhere – you are only and just walking with Savior Jesus.

Go outside of self and stretch your legs a bit, start working that heart muscle.

As you begin walking down the hallway heading back in your life, I want you to take notice of all of the notice various and diverse sizes of pictures on the wall.

These pictures are all of the “events” from your life; it’s like a photo album of your entire life which someone has taken the time to paint or print and hang.

Some are large framed pictures; they are the most significant experiences you have had so far.

Some are good; some are bad; some are happy; some are sad.

As you steadily walk down this hallway of your life, I want you to take a long and considered look at the content and context of all of these large pictures.

What significant events from your life do you see that stand out?

Is there a wedding?

The successful purchase of your first home?

The Birth of your first child?

Are there family vacations or sporting events pictured on the walls?

Is there an achievement like a high school or college diploma or an award?

Is there a significant milestone depicted – high professional achievements?

Is there a significant milestone depicted – your long awaited retirement?

Are there spiritual experiences like your coming to faith in Christ or a time God miraculously entered into your sub-conscience, especially touched your life?

Are there significantly painful experiences—a divorce, the death of someone you really loved, a failure, a betrayal, abuse, alcoholism, a difficult to care for child which leads to a hardcore challenging, difficult marriage, a significantly threatening health diagnosis, an over abundance of “no money,” an addiction?

Take some time now to walk beyond all of that, walk all the way to the end of this hallway of your, notice “self-portraits” in all these significant experiences in your life… contemplate, take notice of all the ones named “my aloneness.”

[NOW TAKE SOME QUALITY TIME WITH GOD IN SILENT REFLECTION].

As I pray, for you like the Psalmist did, I plead with you to realize that all these experiences have actually shaped who you are today, whether you like it or not.

I pray for you to realize there is no time for self-blame, or blame God, He didn’t cause all of these hard things to happen, but did allow them to happen to you.

What GOD wants to do with us, within us, is to use all of these experiences–Good and Bad–to grow us spiritually and mold us into the likeness of our Lord and Savior Jesus and to shape us for the unique purposes He has for our lives.

His intent is not to cause us any harm (1 John 4:7-12 The Message)

God Is Love

7-10 My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

11-12 My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

By the unmeasurable enormity of this love He expressed through Calvary,

He does not intend nor want even one of our life experiences to be wasted.

With a very God the Father, Son, and Holy Spirit specific long term intention:

Romans 8:28-30 Amplified Bible

28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.  30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

God takes every single one of our life experiences—whether positive or painful, intentional or accidental, known or unknown, avoided or not, caused by you or by someone else, to shape all His Children for His unique calling in their lives.

Romans 8:28-30 may be, for some of us, the most personal verses in the Bible:

We know that in all things God works for the good of those who love Him, who have been called according to His purpose.

Your life experience and my own are one of the most overlooked ways that God uses to mold, shape, and transform us for the way He wants each of us to serve Him and others in this world, to edify, that is, to build up, His Kingdom alone.

The Bible says that God is working in every experience you have—our mistakes, our decisions, our successes and failures, our education or lack thereof, all of our different jobs, relationships, our lack of relationships, our unemployment, our disabilities, our marriages, our health issues, our finances—you name it.

God is working in every single thing in our lives—even in and through our own continued and continuous bent to our sins–to accomplish His purpose for you.

What Is The “God Specific” Purpose For Which God Is Even Now Working In Every Single Thing In Our life?

He is always working for the good in our lives.

Reverend Rick Warren puts it this way:

God can take the mess in our lives and bring a message out of it.

He can take the tests in our lives and create a testimony out of it.

He can take any crisis and show all of our Savior Jesus Christ through them.

GOD does not, never will, waste any experience any one of His Children have.

Moses murdered a man and had to flee into the wilderness between Egypt and Israel to save his life.

Some 40 years later God came to him in the vision of a burning bush and said, Moses, I have chosen you to go back down to Egypt to set my people free from slavery and guide and lead them through the wilderness to the Promised Land.

Moses knew the wilderness; he had lived there, learned its ways for 40 years.

Likewise, as Moses did, that through God, not our wits, God wants to use the wildernesses of our lives to help guide others, to find God’s way for their lives.

Joseph, his father Jacob’s favorite, was conspired against, thrown down a well and eventually sold to merchants into slavery by his hyper jealous brothers.

He ended up a slave and a prisoner in Egypt, but God gifted him and made a way for him to become the Prime Minister of Egypt and second only to the Pharaoh.

When famine threatened the very existence of God’s people, God used Joseph to plant, grow, harvest, store, manage the supply the grain that His people needed.

And when his brothers came to him starving, Joseph said to them: You intended to harm me, but God long intended it for good to accomplish what is now being done, the housing, settling and feeding, ultimately the saving of many lives.

But notice carefully God does not just do this for everybody.

God works His good for those who love Him and follow His plan.

The promise of Romans 8:28 is not for everybody.

God does not work His good in our lives when we don’t love Him or we turn our backs on Him.

It’s not that God turns His back on those who don’t follow His plan for their lives – God loves everybody, but He cannot help and use those who close their hearts, souls, minds, strengths and lives to Him and His plan for their lives.

One of the most common ways God uses our life experiences for good is to help others – to empathize, give comfort and encouragement while God works.

God can and does take each and everyone of our experiences, especially the painful ones, and turns them around, transforming them in a positive way.

Who better to help someone who is struggling than another person who has gone through the same struggle?

2 Corinthians 1:4 says, God, through Christ at Calvary, comforts and encourages us in all of our troubles so we can then, in turn, comfort and encourage others.

From Calvary then, when others are troubled, we will be able to reciprocate, to give them the same comfort and encouragement from Calvary God has given us.

Our troubles can become the very ministry God will use to help other people.

That uniquely painful experience in your life that you keep locked in the inner recesses of your soul could become your singularly unique, greatest ministry.

God has used the failures and hurtful experiences of my own life more than anything else to mold, shape and transform me exclusively for His purposes.

Those bad life experiences of my have helped me grow uniquely, spiritually.

Truthfully, in the good and happy times of my life, I have usually just coasted spiritually, taking God’s grace for granted that He will always, forever be there.

I have to see, from the long shadow extending outward from Calvary, and into eternity, God does not want me to allow my experiences to count for nothing.

I have to become the better person, through Christ, God needs me to become.

Now, it is my relationship with God which continues to keep me looking more forward versus more backwards, instead, a day at a time – Sweet Savior Jesus.

He was my Best Forever friend, much better than a brother I never had.

I was so “at ease, more comforted, more encouraged” with my Sweet Savior Jesus, stark comparison to the “disease of sin” I was struggling to recover from.

He truly brought wholeness to my life, an indescribable joy and immeasurable degrees of comfort that will always and forever be etched deep in my memory.

In His time on earth; Jesus had completed God’s mission for His life; and there is no doubt God touched uncountable many lives through him.

Through Calvary, by my walk to Calvary, My Sweet Savior Jesus helped me to see how life is supposed to be lived—in tune with my GOD and the Holy Spirit.

He helped me to find God and my family, the church to which my wife and I go.

On more than one occasion, the Bible says that God chooses to use weaker vessels to do His work so that He may get the glory.

In 2 Corinthians 12:9, God says: “My grace is sufficient for you, for my power is made perfect in weakness.”

Paul responds: “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”

God can help people more through their weakness than we can through our strengths.

That’s why we need each other; it’s why we need the supportive fellowship of the church.

You can learn from others who have gone or who are going through the same struggles you are.

Perfection, if we could achieve it, would help nobody.

What experiences have we had to confront in our own lives which GOD could use to help comfort and encourage others?

“I Thirst” and then “It is Finished”

John 19:28-30 Amplified Bible

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.” 29 A jar full of [a]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth. 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [b]gave up His spirit.

At Golgotha, the Place of the Skull, At Calvary, the death of the perfect Son of God was the darkest moment in world history, but look back at the portraits in the length and breadth and width of your hallway at how God used Jesus’ death.

Jesus’ death atoned for every single one our sins and everybody else’s sins and made for each of us an unobstructed way back to God, into heaven when we die.

Out of Christ’s crucifixion, God brought to all mankind the ultimate comfort and encouragement – God brought salvation for all who trust and follow Jesus.

This is our hope in Jesus Christ!

On that first Easter Sunday two millennia ago, God brought life out of death.

Jesus Christ died, three days later he arose from the dead and is now a living presence among us right now— forgiving us, delivering us, shaping us, guiding us, loving us, living in and among us and wanting to use us for His purposes.

God can use all your life experiences, good and bad, to shape you for His unique calling in your life—if forego any resistance to any, all change, if we let Him.

Hebrews 3:12-16 Amplified Bible

The Peril of Unbelief

12 Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving [a]heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God. 13 But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication]. 14 For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end, 15 while it is said,

“Today [while there is still opportunity] if you hear His voice,
Do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah].”

16 For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?

“Today, while there is still opportunity, if we WILL hear His voice …”

“Do not harden your hearts again and again, with further acts of open rebellion …”

God’s Call and Invitation to each and everyone of us through Mount Calvary:

God has 3 callings in the lives of each and everyone of His Children:

(1) He calls you to salvation and a new life in Jesus Christ;

(2) He calls you to be an active part of His church;

(3) He calls you to serve Him and comfort and encourage others in the unique way He has gifted and shaped you.

Encouraging one another is an important part of our daily walk with Christ.

Comforting one another is an important part of our daily walk with Christ.

We live in a world corrupted by unbelief, sin, and, at times, persecution.

How can we stay firm in our faith?

Scripture gives us this recipe:

Comfort, Love, Encourage, and Daily Pray for one another.

In God’s grace, the Holy Spirit uses these acts of mutual and shared comfort, care and encouragement to guide us, see us, through the most trying of times.

When fellow believers are struggling, be quick to extend your helpful, sharing hand.

Be graceful and be generous.

Be gentle and be merciful as unto the Lord.

Be comforting and be encouraging.

Offer words of comfort and prayer, as well as tangible acts of help, encourage people around you, and be surprised by how much you are encouraged yourself!

In the name of God, the Father and God the Son and God the Holy Spirit,

Would you pray this prayer with me?

Almighty God and my Everlasting Father, Lord of my life, I offer back my life to You. Everything I’ve been through, Lord, use it for Your glory. Jesus, I give You my all. In your name I pray and commit myself to Your continuing work in this world. Lead, Guide and Direct my Steps back towards Calvary from whence comes my Savior. That I may be a comfort as I was comforted, I may be an encourager as I was encouraged. For indeed, there is no other name under heaven through which mankind is saved.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Remember The Root Command: We Are All Rooted in Christ, Unto Each Other: Abiding in Love into a Hurting World. Colossians 1:1-8, John 15:15-17

Colossians 1:1-8 The Message

1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colossae. May everything good from God our Father be yours!

Working in His Orchard

3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.

5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It is wonderful when someone comes into the kingdom of God.

That person receives God’s gift of grace through faith in Jesus, and they begin a new life of walking with the Holy Spirit.

The new believer realizes that their old life of selfish pursuits offers nothing that will ever satisfy.

They have turned their back on the darkness and are enjoying the light of the world, Jesus. Praise God for his love!

Paul is filled with thanks to hear that the people of Colossae have come to faith in Christ Jesus and are showing their love for all God’s people.

He even says, “We always thank God . . . when we pray for you . . .”

They have become wonderful examples of living by faith in Jesus.

They believe and trust, they love, and they hope in what God has already stored up in heaven for them.

Drawing all this together, we can witness and testify with Paul that the faith of the new Colossian believers was rooted in Jesus Christ.

But What of the Root Witness and Testimony of a More Mature Community of Faith Such as Today’s?

John 15:15-17 Amplified Bible

15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. 17 This [is what] I command you: that you love and unselfishly seek the best for one another.

John 15:16-17 The Message

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

The Bible is often referred to as a love letter or love story; an incomparable history of hearts laid bare, broken, hurting and taking great pains, believing.

Filled with incomparable songs of love, promises of love, and commands to love, God’s Word is clear – Love, rooted in Christ is our purpose, our mission.

I believe we embrace the Bible as a love story in no small part because the Bible shows us, testifies to us exactly and exactingly who, whose we are—sins and all.

It pulls us up by our roots, from the dirt and dust in Genesis through a far off cataclysm of warfare unto final victory through our Savior Christ in Revelation.

And yet, at the heart of it is still the refrain that God so loves the world, anyway.

It’s most interesting to note that although Jesus talks about loving God, your neighbor, enemies and more all throughout Scripture, he wraps his message of love in John 15 in that of abiding in him, even though the world may not love us.

He begins with the image of himself as the vine we draw sustenance from His roots and yet ends with the reality that the world will hate those who love him.

As he paints a picture of humanity stretching forth into the Kingdom of God, bearing fruit only by the power of the vine rooted securely in Christ, he says in John 15:12, “My command is this: Love each other as I have loved you.”

To be sure the importance of his command is felt, he says it again in John 15:17, with greater clarity:

This is my command: Love each other.

Or as the Message Bible states it:

“Remember the Root Command: Love One Another.

John 15:1-10 The Message

The Vine and the Branches

15 1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

Let’s note some general observations about how we each grow as Christians.

Let’s consider how our spiritual growth is gracious, gradual, and guaranteed.

One of the most important things we ought to notice about spiritual growth and wellness is that spiritual growth and wellness is the result of God’s work in us.

Though we each definitely have a critically important role to play, even our determination to flourish with the fruit of the Spirit is evidence of God’s grace.

The Holy Spirit is the one who empowers, inspires, stimulates our inner desire to grow in Christ, to stay rooted in Christ and to branch out from Christ alone.

Growth is gracious.

Growth is slow and steady and sometimes painful to watch and to experience.

As we watch the new sprouts emerge from the cold of winter into the spring, it takes a great deal of time and effort for that sprout to emerge from the branch.

But those new sprouts will emerge, will grow, will be nourished to full bloom only from the truest quality and quantity of the trees centralized root system.

We water the ground under the tree to give it a chance to grow deep and strong.

We fertilize the ground around the tree to provide additional growth nutrients.

Creator God does the rest underground where we cannot see, have any control.

Jesus is offering himself here, as he does for eternity, as our unseen root source of true, abundant life when our winterized lives requires us to re-emerge in the spring season, to choose to reach for the “Son-light”, choose love over death.

He is assuring us that we draw our ability to draw our nourishment, our love from Him—the only vine that makes our inept winterized branches bear fruit.

Without him, we wither and amount to nothing as he describes in verse 6.

The one who loves us so much that he gives his very lifeblood to reconcile us to our Creator knows…that as his followers, we’re up against a world of hatred.

So, he commands us: root ourselves to hatred or to love, to choose love anyway!

How?

Remain in him.

Remember His words. And, as he says in John 15:10, “keep my commands.”

So, What Did This Look Like In That Upper Room?

Luke 24:36-43 New King James Version

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 [a]When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish [b]and some honeycomb. 43 And He took it and ate in their presence.

What does this “Stay Rooted in the Vine” “Stay Rooted in Christ” look like for an imperfect human, a group of imperfect human beings, in a hurting world?

It often takes surrendering your perceptions of what being rooted in an agenda really means – rooted to the Kingdom of God versus the kingdom of our enemy.

The resurrected Jesus Himself came and stood among His frightened disciples.

And the first words out of His mouth were: “Peace to You!”

Then to further settle the moment further: He asks, “Why are you troubled?”

The resurrected Jesus takes immediate command of the moment.

Immediately turns everyone’s eyes, ears, hearts spirits and souls to Him alone.

Away from their fear of everything external over which they have zero control.

40 [a]When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish [b]and some honeycomb. 43 And He took it and ate in their presence.

For the disciples to respond, it definitely required a willingness to claim utter dependence on a love supply greater than any of them, and perfect in its plan.

It definitely required them to step away from themselves in moment of their gravest doubts and concerns over their futures – to consider sharing with their resurrected Messiah, a meal of fish and honeycomb, then to watch Him eat it!

We have to give our doubts and our fears and our brokenness permission to see the entrance of our resurrected Savior, hear His words of peace and of comfort over our paralyzing words of anxiety, our self-deprecating words of abject fear.

When Peace Like a River Attendeth our Ways and Sorrows like Sea Billows Roll, Welcome His Presence, Welcome His Words, Welcome His offer of a good meal.

Remaining Rooted in the Love of Christ, remembering to remain rooted in His Love involves our consciously seeking Him in our prayers when hatred prowls around, like a crouching lion seeking to rip away and to burn up our branches.

It means our crying, asking God for the wisdom to choose love, instead of hate.

It means overcoming, our seeing even those who hate us as needing love, too.

Does Jesus say to set those haters straight?

Does Jesus say to bear a grudge, go passive -aggressive, angry, rotten fruit?

Not at all. He later says in John 15:27 that in presence of hate, we testify.

By judging?

By dividing and conquering and failing at both?

By divisiveness?

By poking “sharp sticks” into each other’s eyes?

By casting stones and sometimes even boulders at each other?

Performing on a stage whose audience is waiting for the “last one standing?”

Well, In this passage, there’s only way – By remaining rooted in Christ’s loving.

Philippians 2:1-4 New King James Version

Unity Through Humility

2 Therefore if there is any [a]consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.

So, rather than get our branches in a twist, and risk breaking off from the One strong enough to grow us, let’s not respond to the reality of hate with hate.

Let’s abide, by asking what the vine would have us do to show His love instead.

Friends, my prayer is we will have faith in Christ Jesus; my hope for us is, that in Jesus’ name we are loving others, giving ourselves up for them, and growing in hope in all that God has promised and Christ is storing up for us in heaven.

Remember the Root Command: Stay rooted in Christ,

Let’s abide, by asking what the vine would have us do to show His love instead.

Anticipating the reality of God’s kingdom on earth as it is in heaven.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 46 The Message

46 1-3 God is a safe place to hide,
    ready to help when we need him.
We stand fearless at the cliff-edge of doom,
    courageous in sea storm and earthquake,
Before the rush and roar of oceans,
    the tremors that shift mountains.

    Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

4-6 River fountains splash joy, cooling God’s city,
    this sacred haunt of the Most High.
God lives here, the streets are safe,
    God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
    but Earth does anything he says.

    Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

8-10 Attention, all! See the marvels of God!
    He plants flowers and trees all over the earth,
Bans war from pole to pole,
    breaks all the weapons across his knee.
“Step out of the traffic! Take a long,

    loving look at me, your High God,
    above politics, above everything.”

11     Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Come! Please Look For Yourselves! To Witness The Stone is Now Rolled Away, Testify Death Is Now Utterly Defeated! Luke 24:1-8

Luke 24:1-8 New King James Version

He Is Risen

24 Now on the first day of the week, very early in the morning, they, [a]and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were [b]greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

There is a new song of Triumph coming forth from the Heavens above.

Psalm 19 The Message

19 1-2 God’s glory is on tour in the skies,
    God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
    Professor Night lectures each evening.

3-4 Their words aren’t heard,
    their voices aren’t recorded,
But their silence fills the earth:
    unspoken truth is spoken everywhere.

4-5 God makes a huge dome
    for the sun—a superdome!
The morning sun’s a new husband
    leaping from his honeymoon bed,
The daybreaking sun an athlete
    racing to the tape.

That’s how God’s Word vaults across the skies
    from sunrise to sunset,
Melting ice, scorching deserts,
    warming hearts to faith.

7-9 The revelation of God is whole
    and pulls our lives together.
The signposts of God are clear
    and point out the right road.
The life-maps of God are right,
    showing the way to joy.
The directions of God are plain
    and easy on the eyes.
God’s reputation is twenty-four-carat gold,
    with a lifetime guarantee.
The decisions of God are accurate
    down to the nth degree.

10 God’s Word is better than a diamond,
    better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
    better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
    and directs us to hidden treasure.
Otherwise how will we find our way?
    Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
    Keep me from stupid sins,
    from thinking I can take over your work;
Then I can start this day sun-washed,
    scrubbed clean of the grime of sin.
These are the words in my mouth;
    these are what I chew on and pray.

Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar.

Except, who is listening to these raucous words of song and triumph?

The heavens sing their words of the Glory and Triumph of God!

They emanate from the deepest reaches of heaven down to the earth below.

They begin echoing outward unto a sleeping humanity from a place of death.

Hushed and Quiet though they may be in this moment at that place of death, they are none the less quite real and quite audible to those who will come to it.

The song will come unexpectedly to those whose hearts and whose souls were prepared to be curious about it, receive it and see it and then utterly believe it!

In this place of uncleanness and death, there is a sure and certain witness here!

In this place of darkness and stench, there is a sure and certain testimony here!

Let us now lend our eyes and ears to what this witness and testimony might be.

“Welcome to this Happy morning!”

“Welcome all ye curious ones!”  

“Welcome all ye despondent ones!”

“Welcome all ye silent and tearful and mournful ones!”

“Welcome all ye defeated, downtrodden and broken ones!”

“Welcome all ye faith-filled and faithful and hope-filled hopeful ones!”

“It is wonderful to gather in our beautiful Kingdom of God to celebrate the glory and triumph of God and the Resurrection of our Lord and Savior Jesus Christ.”

Yes! there is, emanating from here a new, fresh song of witness and testimony.  

Except, no one in particular is hearing, even listening to the words of welcome.

In fact, if we were to look at this place in that moment, we would see nobody.

Perhaps because the deafening silence of the glorious words “He is not here!” “praise God” are coming from an empty tomb which has been beckoning others where no others are paying attention, in close proximity or listening distance.

The expectancy of the glorious and triumphant message found from within the empty tomb is not one that is even the least bit anticipated, shared nor shouted.

The “Behold, Our God Wins!” witness and the living breathing testimony of the empty tomb sits all alone in a darkened silence in a place of the unclean dead.

Now, finally – a group of women come over the hill and down a path leading to the tomb of the one whom in life had been believed to be their “Messiah King.”

Three days ago, he had been brutally killed, humiliated as the ultimate criminal.

Because of Sabbath rules, he had been hastily buried and sealed behind a rock.

The women came bearing spices which they had prepared to finish preparing the not so pleasant smelling body of their dead best friend and their king.

But instead of finding a sealed tomb they came upon an open one.

Amazingly, unexpectedly, the stone had somehow been rolled off to the side.

Curious and probably just a wee bit afraid of what they would or would not find, they enter the tomb of their Rabbi and find it empty – there was just no corpse.

The women had come to anoint his body for the burial when they suddenly encountered a pair of angels asking this question – “so, why are you here?”

Followed up by the good news, “He is not here; he has risen!

What a great and wholly unexpected sequence of “GOD” events for their souls.

Such wonderful good news.

The faith-filled faithful of God went to the tomb before all others were awake.

With their whole selves, in the darkness, their eyes beheld an open tomb and a rock much too heavy for them to remove by themselves rolled off to the side.

Instead of running away and screaming into the night to tell somebody else, the curiosity of the words to a new song reached their souls, so they all went inside.

They lingered inside and witnessed to an unanticipated, unexpected, emptiness inside the tomb of their fallen Rabbi they could not understand nor easily grasp.

As they were all greatly perplexed by this sequence of events, they clearly see the two men in shiny garments standing there, they clearly hear their words:

Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

“He is NOT here!”

“But, IS Risen!”

Jesus is alive!

Death is defeated!

Witness to, Testify that, The Stone Was Rolled Away

Luke 24:5-8 The Message

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

The gospel of Luke opened with angels delivering messages to Zacharias, Mary, some shepherds quietly going about their everyday duties protecting the sheep.

And to the shepherds, it was a melodious message of great joy for all people.

The message delivered here was also a message of great joy to all people.

Death had been conquered.

Jesus had defeated the power of death.

No longer do we have to fear death.

Where, O death, is your victory? Where, O death, is your sting?(1 Corinthians. 15:55).

Implications: the Witness and Testimony of a Rock Rolled Away

When we consider Jesus as Messiah, most of us think immediately in personal terms: Jesus is my Messiah. He forgives my sins. He lives in me. 

All of which, of course, is true.

But 1st-century Jewish expectations concerning the messiahship of Jesus were far broader than that.

If we had talked with a 1st-century Jew about his or her messianic expectations, we would have discovered hopes that were, in a sense far grander in their scope.

The Jews anticipated that their long-awaited Messiah would come to defeat the pagans who held sway over them, to decisively conquer their enemies, then to rebuild the temple, and to once again establish God’s just rule upon the earth.

Theirs was a nationalistic hope—a hope that the Messiah would come and vindicate the nation of Israel.

Jesus’ arrival, together with the miracles He performed, stories He told, and the prophecies He fulfilled, built to a great crescendo of high expectation among His followers, that Jesus was in fact sent of God as their true conquering king.

But just when they began to think that He really would be the one to politically redeem the people of Israel, at Calvary they saw all of their messianic hopes hanging up on a Roman gibbet, a gallows, an ugly instrument of pain and death.

And when Jesus cried out, “It is finished” (John 19:30), many of them must have quite literally agreed – any hope for their future of prosperity – was “finished.”

Now the question beckons us: How, then, did this group of believers, whose messianic hopes had been buried in a Palestinian tomb, not only continue to believe that Jesus was the Messiah but stand in the streets near where He had been executed and make an unashamed declaration of His messiahship?

The answer comes reverberating through the pages of the New Testament is found in the witness of an immovable rock having been summarily removed, somebody physically entering an empty tomb: the bodily resurrection of Jesus!

The angelic announcement to the women who had brought spices to embalm a corpse provoked a radical reassessment of what the believers had witnessed on the past Friday and a complete change in their view of their lives and futures.

When the Messiah reappeared among them, as alive as ever, these previously sad, sorrowful, defeated, brokenhearted disciples were radically transformed into bold, joyful witnesses with the loudest heartfelt songs of God’s triumph.

They now have a sure and certain witness, bearing testimony to the reality of Christ resurrected with a body that could be seen, handled, and touched, and yet also possessing capacities to do what His pre-resurrection body had not done.

His earthly work of salvation was finished;

His life and His reign were most certainly not!

By His Resurrection,

By God’s own Authority and only through God’s power,

His life and His reign were most certainly never going to end

Only in the disciples’ actions that night, seeing the rock moved away, their display of courage and not fear, to physically enter the tomb, enter, witness its emptiness, exit the tomb, hear the words of the two white clad angels, their recognition of His risen presence did Christ’s messiahship finally make sense.

Indeed, what the early Jewish believers discovered when they “found the stone rolled away from the tomb” (Luke 24:2) and saw “Jesus himself stood among them” entering through a locked and sealed door and into the Upper Room (v 36) was that an eternal hope, joy, and triumphant power ignited within their hearts.

And these remain available to all who put their trust in Jesus, the resurrected Messiah.

It is the triumph of the resurrection, and only the triumph of the resurrection, changes our witness of sadness, sorrow, and defeat into hope, joy, and power.

It is the resurrection, and only the resurrection, that declares that our Messiah will defeat His enemies, will restore His people, and will rule from sea to sea.

The Glory of God, The Triumph of God that morning, The resurrection of Jesus our Lord, Savior will change everything about how you go about your day today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

We Are One with the Risen Christ

Lord of life, we lift our hearts to you. As the dawn breaks, may we carry the unity we share into every moment knowing that we are one with the risen Christ. Lord, we lift our eyes to you. As the sunrises, may this moment stay with us, reminding us to look for the beautiful colors of promise in your word. Lord, we lift our prayers to you. As the dew air falls, may we breathe this morning in and know that like the earth, you sustain us, keep us and work within us always. And so, we lift our voices to you. We celebrate the greatest day in history, when Jesus rose from death, defeated darkness and bathed the world in stunning resurrection light. May we ever live to praise you! Thank you Lord of my my life and my Salvation that, in you, I no longer need to fear death and its great unknown. Instead, I can face it with confidence, knowing that you have truly defeated it. And, that on the other side of death, I will be with you forever.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Will The Cross Open Wide Our Eyes Too? The Centurion’s Unexpected Confession: His Declaration Of Jesus’ Innocence. Luke 23:44-49

Luke 23:44-49 Amplified Bible

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom]. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It was to become the Greatest Injustice in the History of Mankind.

As Prophesied by Jesus Himself three times to His Disciples.

Betrayed, Falsely Accused, a Bevy of False Witness testified against him.

A Kangaroo Court held in the darkest of street corners, behind locked doors.

By His own people who once declared the triumph of his life and ministry.

Pilate Himself declared his innocence, tried everything to release him alive.

But Jesus’ own people would have none of it – Crucify! Crucify! Crucify!

Beaten and Scourged and Humiliated to almost beyond recognition.

Forced to carry his own means of death.

Both Hands and Both Feet Nailed to the Cross in the most painful of ways.

Raised up for all the great gathered crowds to bear their ugliest witness to.

Ceaseless, Unrelenting Mockery and Scorn shouted and heard far and wide.

Finally, more quieted and Hushed Words are uttered and heard but by a few.

“I am Thirsty.”

“Father, Forgive them for they know not what they do.”

“It is Finished.”

“Father, into Your hands I Commend My Spirit.”

And finally, all the words come to their ends, Jesus is dead …

But into this moment when all else is suddenly hushed …

But the hushed flow of words continues from unexpected sources …

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

Who else had heard these words spoken by the Centurion, the man with the authority to command and lead others to do his bidding, the man under the even greater authority of Pilate, under ultimate authority of his Emperor.

Yes, who else heard these hushed words of the Centurion …

Luke 23:48 Amplified Bible

48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].

The Word of God for His Children was undoubtedly rare and and far rarer still were the Words of God for His Children to remain hush, unspoken in those days.

Now, it is two thousand some odd number of years later and we “hear” again.

Through the Word of God for His Children and Song we remembered the scene.

Good Friday has passed us by, we have returned to the comfort of our homes.

To quietly await the quiet and hushed arrival of the sunrise on Easter Morning.

In that between time, on that day of whatever comes rushing to your mind – perhaps the final rush of housework, shopping and meal preparation for the final assembly of family and friends and perhaps even your neighbors too …

Question: What happens in your heart when you think of Jesus on the cross?

Probably not too much because like most you are waiting for the Preacher to lead the morning worship and Preach their messages on Sunday morning.

A day meant for personal reflection, perhaps family devotionals is what …?

Perhaps, if you are like me and perhaps a few others who went home “beating their breasts in hushed acts of confession and reflection and repentance, it is a time of inviting the Holy Spirit to intercede into your all too hushed moments.

I guess it is too hard to spend any extra time with God (Matthew 6:6-7) to try to imagine the indescribable, immeasurable depths of injustice on Good Friday.

His suffering is especially hard to imagine during this season of the year when we are still perhaps remembering his Advent and thinking about his birth too.

Our hearts are filled with emotion – the joy, and triumph and the Glory of God, the single greatest act of God’s love and God’s Justice of all time. (John 3:16-17)

The hearts of those who witnessed the Lord’s suffering were filled with all sorts of emotions, too.

Like the Centurion’s, Does The Cross Opens Our Eyes?

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

The seasoned Roman officer handling the execution praised God and knew this man Jesus was not guilty of any crime.

The crowd went home with deep sorrow.

John and Jesus’ mother Mary and a few others stood by the Cross …

John 19:25-27 Amplified Bible

25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[a]Salome], [b]Mary the wife of Clopas, and Mary Magdalene. 26 So Jesus, seeing His mother, and the [c]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

Most of Jesus’ friends went home in repentance or watched from a distance.

We have all of these “reactions from the ground as they look up at the Cross.”

What are we to make of them still today – in these 21st century times, seasons?

We have not understood, indeed we cannot understand the implications of the the harshness, yet also the beauty of cross unless it has changed us personally.

After Jesus “breathed his last” (Luke 23:46), Luke records for us the reactions of those who witnessed the crucifixion.

“All the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts” (v 48).

Yes, there was sadness, but once the spectacle was over, they left to get on with their lives.

Verse 49 then informs us “all his acquaintances … stood at a distance watching” —and we can barely even imagine what was running through all of their minds.

But the most striking and the most personal reaction that Luke captures is that of the Roman centurion, who, seeing what had happened, “praised God, saying, ‘Certainly this man was innocent!’”—or, as the NIV renders it, “Surely this was a righteous man.”

Here, amid the darkness of hypocritical religious leaders, cynical rulers, and callous passersby, the hushed whispers of lingerers, is a tiny glimmer of light.

Perhaps the very last person we would expect to see the truth—a man with no previous connection to Jesus, no background in Old Testament studies, and no predisposition to the things of God, just utterly obeying his Roman bosses—not only grasped what he looked at, but he immediately responded personally to it.

He saw

“what had taken place”—the words of Jesus, the darkness overhead, the manner of His death—and realized, 

Here is no ordinary man. Here is a man who is different from every other man. Here is a man who is entirely innocent, wholly righteous. 

Indeed, the Gospel narrative of Mark adds that the centurion confessed that the man on the cross was undoubtedly none other but “the Son of God” (Mark 15:39).

With his incredible and trained eye for detail, Luke places a clear emphasis on giving his readers a “from the ground up” seeing what took place on the cross.

He probably hoped that some readers would remember that when Jesus had read from the scroll of Isaiah earlier in His ministry, He had said, “The Spirit of the Lord … has anointed me to proclaim good news to the poor … to proclaim liberty to the captives and recovering of sight to the blind” (Luke 4:18).

Indeed, a great theme found throughout the Gospel of Luke is that of darkness being invaded by light—the confusion and hardness of the people’s hearts and their minds being subsequently invaded by the liberating power of God’s truth.

1 Corinthians 1:18-25 Amplified Bible

The Wisdom of God

18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,

“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a] foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23  but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25  [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

Any attempt to articulate Christianity that denies the absolute centrality of the wisdom of God and the wisdom of the Cross can never lead to saving faith.

And while we do not always understand how the Spirit moves in leading men and women to be born again, our message must always and ever be the same:

“But We Preach Christ crucified” (1 Corinthians 1:23).

It is beholding the cross that brings life for anyone who responds to the man who hung there by confessing who He is and praising God for His saving work.

Unless and until the “goodness” of the cross is personal to us, it is essentially to be considered as utterly useless for us.

So, when was the last time you simply looked UP at your Savior on the cross and just walked away?

Or, when was the last time you looked DOWN at your Savior on the cross and up, just walked away into whatever else is about to rush into your hushed mind?

So, when was the last time you simply looked UP at your Savior on the cross and spent the intervening time waiting for the Easter moment and just praised God?

Which one best describes your reaction?

Don’t you find it even minimally amazing that probably the least commendable, the most hushed, the least exemplary response was that from Jesus’ friends?

In these intervening times and seasons, let’s not be just observers of the cross, but rather a people deeply sorrowed by our sins which took Jesus to OUR cross.

However, in our sorrow, let’s make sure we don’t let grief consume us.

Instead, let’s praise God for his grace and the salvation he has provided for us.

Then, rather than walking away, having been hushed by the moment, going into hiding like the fearful friends of Jesus (John 20:19),

Let’s maybe share the confession of the Centurion, and the grace of God with;

O’ Come All Ye Faithful …

Adeste Fidelis …

O’ Come Let Us Adore Him …

Venite Adoremus …

Joyful and Triumphant …

Laeti Triumphantes,

To the King of the Angels …

Regem Angelorum …

To Christ the Lord!

Dominum!

Amen!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

Who is this King-Glory?
    God, armed
    and battle-ready.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Holy and Almighty God, Author of my Life, Perfecter of my Faith, my heart breaks that Jesus had to die as a sacrifice for sin … especially my sin. However, I praise you for your plan of grace, for your desire to provide mercy at the expense of your own heartbreak, and for your overwhelming love for people like me. In Jesus’ name.

Adeste Fidelis! Venite Adoremus! Laeti Triumphantes, Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Where the Hurt and Healing Collide, There is A Wounded Healer’s Heart. There is a Savior: Jesus! Isaiah 53:1-6

Isaiah 53:1-6 Amplified Bible

The Suffering Servant

53 Who has believed [confidently trusted in, relied on, and adhered to] our message [of salvation]?
And to whom [if not us] has the arm and infinite power of the Lord been revealed?

For He [the Servant of God] grew up before Him like a tender shoot (plant),
And like a root out of dry ground;
He has no stately form or majestic splendor
That we would look at Him,
Nor [handsome] appearance that we would [a]be attracted to Him.


He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.


But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].


But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Someone Familiar With Our Suffering

“You can’t truly know people unless you walk a mile in their shoes,” we sometimes say.

Two thousand ago, a man named Jesus walked into humanity’s full view, in our shoes, and showed that he genuinely knew the full range of human experience.

The Word of God for His Children often reminds them that Jesus was one of us.

The Word of God comes right out of God’s mouth to reveal to human kind He experienced joy and suffering and sorrow, feasting and hunger, the fruits of hard work and the setbacks of humiliation, injustice, poverty, life and death.

He also knew the grief of losing a close friend, which led him to weep (John 11:32-35).

In addition, Jesus was sometimes discouraged by the spiritual numbness of his disciples (Matthew 16:8-12), and weary from hot, dusty travel (John 4:6).

He became angry when people mistreated God and others (Matthew 21:12-13), he also took children in his arms, taught and blessed them (Matthew 19:13-14).

Countless times we read of him healing the sick and destitute, individually and by the village full, approaching the unapproachable, touching the untouchable.

In the account of his crucifixion, as Isaiah foretold, Jesus even experienced total rejection, complete betrayal and unimaginable physical and spiritual suffering.

The reality: Our salvation wasn’t won in the beauty and safety of a royal palace.

Jesus pioneered our salvation through the experience of human living in this world.

He faced all the temptations and struggles we meet daily—and yet he never sinned (Hebrews 4:15).

There is not one single human heart who can claim it has never been wounded.

There is not one single human heart which can claim it has not ever suffered.

His words from the cross “I am thirsty” (John 19:28) assure us that he willingly and obediently dealt with all human experiences as he worked to defeat sin.

For humanity, there must eventually, gradually, subtly, suddenly, come the realization that there is a very real place in God’s divine order – where all our hurting, our woundedness, our suffering, our brokenness, sin, come together.

From Genesis to Revelation, The Word of God reveals to all of God’s children Jesus is our ultimate example of the type of heart we need to turn to, we need to surrender to, because by his crucifixion, He is our healer, our wounded healer.

And we see this heart, the heart of Jesus, not only from His life but also in the death He died for us, not only by the death He died for us, but by the witness of the EMPTY tomb, the angels’ words, by His resurrection and by His Ascension.

A Wounded Healer’s Heart

Jesus is a Wounded Healer

He experienced our wounds by coming in flesh so He could feel what we feel.

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” Isaiah 53:5. NKJV.

Are You A Wounded Healer?

Am I A Wounded Healer?

You and I may not even know there is a name for it; you are too busy doing what needs to be done.

You and I have almost certainly, surely been gravely wounded, hurt, maybe too even abused, maybe even bullied, maybe even betrayed, maybe even humiliated.

Somehow, by some means, in too many ways, we are all wounded throughout our lives, physically, emotionally, psychologically; some of us have been hurt in more ways than we can remember – the measure of trauma is too inconceivable.

Wounded Healer is one who, although they have been wounded time and time again; discern they learn to take those experiences and use them to help others, to minister like Jesus, during their time of loss, tragedy, grief, pain or illness.

Even from hospital beds, with bodies wracked by severe illnesses, like Jesus, they realize that though they are suffering, have suffered in their bodies, they have also learned, by prayer, witness and their testimony of the work of their Savior Jesus in their lives, they can now benefit all others from that suffering.

Now they have become a Wounded Healer.

God isn’t causing their pain but He can use their pain to get your attention and help you and me and others grow, teach the many of compassion and grace.

By their example, you and I can learn how we too can share all our Savior Jesus Christ, minister to others in the middle of our own pain and it helps them heal!

Hebrews 13:1-2 Amplified Bible

The Changeless Christ

13 Let love of your fellow believers continue. Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.

When this passage in Hebrews was anonymously written, people were expected to show generous hospitality to travelers and strangers who might otherwise have nowhere else to stay as they went from village to village and town to town.

The context of this advice urges believers in God to show love and care for one another as well for others who may be in need, such as strangers, travelers.

This advice echoes the words of Jesus in Matthew 25:31-46, where Rabbi Jesus teaches us all that caring for the needs of others is like doing the same for him.

This passage in Hebrews also invites us to consider that a stranger or visitor we encounter might be an angel—that is, a messenger from God (also Genesis 18).

The point is that we should treat anyone we meet as being so valuable and fully worthy of our time that they might be sent from God, and that showing love and care and compassion to them would be like doing the same for the Lord himself.

This can be hard to imagine, especially if hospitality is not so common anymore in our culture and we need to be ever so much more wary of “stranger danger.”

But here the Spirit of God is challenging us simply to treat others well, showing love and kindness to everyone, no matter who they are.

In other words, we are called, even from the midst of our suffering, to love and care for others just as our Lord, Savior Jesus Christ has done for us at Calvary.

Angels of Mercy who will probably not have a set of initials after their name, they won’t ever claim to know it all, and they won’t ever have all the answers.  

But they know how to listen, they know how to care, whose families will show up with a casserole, a care package, or sit with you through the night if need be.

Sometimes they say nothing at all.

They do not have to because they have been there.

They were wounded, they know.

Silence is golden, a hug is infinitely better than words.

Where Our Hurt and Our Healing Collides

Isaiah 53:3-5 Amplified Bible


He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.


But [in fact] He has borne our griefs,
And He has carried our sorrows and pains;
Yet we [ignorantly] assumed that He was stricken,
Struck down by God and degraded and humiliated [by Him].


But He was wounded for our transgressions,
He was crushed for our wickedness [our sin, our injustice, our wrongdoing];
The punishment [required] for our well-being fell on Him,
And by His stripes (wounds) we are healed.

Our Lord and Savior Jesus Christ is all of mankind’s Wounded Healer

He experienced our wounds by coming in flesh so He could feel what we feel.

“But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed.” Isaiah 53:5. NKJV.

If you have damaged emotions and physical and emotional scars, ABBA God the Father and Jesus His Son and God the Holy Spirit, are able to take care of those.

For God so loved the World that God sent His Son into the World that we should be saved – NOT CONDEMNED for our sins as we all so very righteously deserve.

Jesus gave His life at Calvary and rose again so that we could have eternal life AND be healers on this earth.

We cannot have open wounds and be a healer, we must have those taken care of.

Our resurrected Jesus is the only One who can overcome and heal our hurts so we can then recognize His Sovereignty and become the blessing God intended.

Maybe from your ailing’s you have never thought you had anything to offer.

My friend, I am certain you do.

If the Lord has forgiven you and restored you, pray for opportunities to give others hope and a light at the end of their tunnel.

Pray for the wisdom of God’s testimony and Jesus’ witness at Calvary above all, it is not an easy road to walk the road of suffering, but there are great rewards.

Are there areas in your life where you have opportunity to be a Wounded Healer?

I would love to hear about them!

Has someone else been a Wounded Healer to you?

Feel free to share Jesus Christ, your thoughts and encourage others here today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Gracious God,

on this day we gather to remember the suffering death of Jesus.

He was despised and rejected,

oppressed and afflicted,

yet he was prepared to be wounded for our transgressions.
We come overwhelmed by the depth of Jesus’ love for us,

and his commitment to defeat evil,

even when that meant his own suffering and his own death.

In his willingness to make us righteous, he poured himself out to death, even death on a cross, and so, in response to such love and sacrifice, we commit all of ourselves as his disciples to overcome evil with Your good, our suffering with Your wholeness, with love and compassion, acceptance and mercy for all, meeting oppression with Your justice. Thank you, Jesus, for being willing to enter the grit and grime of our humanity to save us. There has never been a greater sacrifice! Let that be our Witness and let that we our sure and certain Testimony unto the world. Jesus’ name, we pray. 

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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What is Redemption? Important Meaning for Christians from the Bible. Romans 8:18 (22-23)-25

Romans 8:18-25 Amplified Bible

18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now. 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection]. 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

So, how is your day so far today?

Did you dread getting out of bed this morning?

Will you be irritated by traffic on the way to work?

Are you facing unreasonable demands from your employer?

Is there ongoing tension in your marriage?

Do you find that your children are ever more appreciative of what you do on their behalf?

Did the evening news cheer you at the end of the day?

Are you simply tired of the same old routine, and longing for something new?

Chances are you feel burdened about one or more issues above.

You are certainly not alone.

In fact, the Bible states,

“For we know that the whole creation has been groaning together with labor pains until now. Not only that but we ourselves who have the Spirit as the first fruits – we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies” (Romans 8:22-23).

All of creation groans, longing for redemption. 

The Definition of Redemption

The dictionary defines redemption as:

1. the action of saving or being saved from sin, error, or evil.

2. the action of regaining or gaining possession of something in exchange for payment, or clearing a debt.

Romans 5:8-11 specifies,

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.”

Redemption is used in both the Old and New Testaments of the Bible.

The Old Testament.

In the Old Testament, redemption involves deliverance from bondage based on the payment of a price by a redeemer.

The Hebrew root words used most often for the concept of redemption are pada, gaal, and kapar.

The verb pada is a legal term concerning the substitution required for the person or animal delivered.

The verb gaal is a legal term for the deliverance of some person, property, or right to which one had a previous claim through family relation or possession.

The meaning of the third verb, kapar, is to cover.

Fundamental to the message of the New Testament is the announcement that Jesus of Nazareth is the fulfillment of Israel’s messianic hope and that, in him, the long-awaited redemption has arrived.

Deliverance of humankind from its state of alienation from God has been accomplished through the death and resurrection of Christ (Romans 4:25; 2 Corinthians 5:18-19).

In the New Testament, redemption requires the payment of a price, but the plight that requires such a ransom is moral, not material.

Humankind is held in the captivity of sin from which only the atoning death of Jesus Christ can liberate. (“Entry for ‘Redeem, Redemption'”. “Evangelical Dictionary of Theology”)

Redemption is Necessary

When life gets hard we tend to say that we need a break.

What we really need, however, is redemption.

Instead of gaining a momentary respite from the madness that surrounds us, redemption is the promise of God to deliver us from the power and presence of sin.

If this promise sounds too good to be true, consider the fact that the world used to work this way.

Prior to their rebellion, Adam and Eve had unbroken fellowship with God, unparalleled intimacy with each other and undisturbed enjoyment in their Edenic environment.

There has never been a time such as theirs when humans exercised biblical dominion over creation, complemented each other so completely and joyously lived every moment of every day under the rule of God.

But there will be again.

The Bible envisions a day when these broken relationships will be forever restored.

God’s people will inherit a new earth that bears abundant food apart from the sweat of their brow and without the threat of thorns (Revelation 22:2).

They will never feel pain or cause others to experience hurt of any kind as their tears have been eternally wiped away (Revelation 21:4).

Death will no longer haunt the living as gentle lambs will rest side by side with formerly carnivorous wolves (Isaiah 11:6).

Best of all, God will dwell with his people (Revelation 22:3).

Nothing unclean will be allowed to enter the new creation.

There will be no trees that trick or serpents that tempt.

Worship, not worry, will characterize the family of God in a world without end.

In a word, this fallen world will be redeemed.

Thus, the Christian worldview is premised on two realities:

God’s good world spoiled by human sin (fall) and sinful humans made fit to enjoy God forever (redemption).

In spite of the fall, the world continues to work – sort of.

After the fall, Adam and Eve’s oldest son proved remarkably adept at navigating through life.

Cain married a woman and loved their son (Genesis 4:17).

The curse of the ground notwithstanding, Cain became a farmer and then a city builder (Genesis 4:3, 17).

Even Cain’s descendants were known for their creative prowess, including advancements in shepherding livestock, playing musical instruments and developing sturdy weaponry (Genesis 4:20-22).

Put simply, even fallen people in a fallen world somehow manage to contribute to human progress.

On the other hand, even morally upright people manage to confirm the human predicament.

Noah is such a man who, in the midst of a moral sewer, managed to find favor in God’s eyes (Genesis 6:8).

His craftsmanship is demonstrated through his ability to build an ark that withstood the most destructive storm ever.

His attention to detail spared not only his life but that of his family and the entire animal kingdom (Genesis 6:14-22).

Nevertheless, in spite of God’s grace towards him, Noah later became drunk and passed out naked in his tent (Genesis 9:20-21).

When he awoke he cursed generations yet to be born (Genesis 9:24).

This is hardly the behavior one would expect from the man God used to rescue the world but Noah’s life confirms that “there is no one righteous, not even one” (Romans 3:10).

Redemption is Already Accomplished but Not Yet Complete

Humans still retain the image of God, which accounts for any semblance of goodness and enables any sense of progress (Genesis 1:26-27; 9:6).

However, life is not as it should be in this fallen world.

Theologians have differed over the means by which Adam’s sin has been passed down to every person but the reality of death provides sufficient confirmation that no one is exempt (Romans 5:12).

Though Charles Manson and Billy Graham took completely different paths with their lives, both are subject to the death sentence as are you and I.

The Bible thus describes our common plight: we are “dead” in our “trespasses and sins” and we are “by nature children under wrath” (Ephesians 2:1,3).

Redemption is the reversal of the fall.

In part, this reversal means that those who were spiritually dead are made alive (Ephesians 2:4) and those who were children of wrath are now children of God (1 John 3:1).

Though the Bible recognizes fallen people may make positive contributions to the world as a whole, the Bible is quite clear that no one can contribute anything positive to their own redemption (Romans 3:23-28).

The only person qualified to undo the effects of the fall is Jesus Christ who, as the eternal Son of God incarnated through the Virgin Mary. by the Holy Spirit.

This is not to say that he was not tempted as he lived in a fallen world and experienced genuine struggles that all humans face (Hebrews 2:14-18).

However, the Bible unflinchingly states that Jesus never sinned (2 Corinthians 5:21; Hebrews 4:15; 1 Peter 2:22) and thus focuses on him alone as the one who can make sinful humans fit to worship a holy God (Acts 4:12).

Even the death of Jesus was not the result of any sin he committed but rather the most gracious act of love ever displayed, where he took upon himself the sins of the world so that all who believe in him will be saved (Romans 5:6-11).

The Big Picture of Redemption in the Bible

The doctrine of redemption extends even beyond the matter of individual salvation.

During his lifetime, Jesus provided abundant proof of his ability to completely restore a fallen world.

He demonstrated his lordship over heaven when he calmed the storms on the sea (Mark 4:35-41);

he demonstrated his lordship over hell when he exorcised demons from a troubled man (Mark 5:1-20);

he demonstrated his lordship over life when he healed a woman of her incurable disease (Mark 5:24-34);

and he demonstrated his lordship over death when he raised a young girl from the dead (Mark 5:35-43).

With these and countless other unwritten miracles (John 20:30-31; 21:25), Jesus provided ample reason for us all to conclude that this troubled world is not our home – in the end, He himself will make all things new (Revelation 21:5).

The final book of the Bible is, therefore, a fitting end to the story of the fall with its triumphant declaration of full redemption:

“Then he showed me the river of living water, sparkling like crystal, flowing from the throne of God and of the Lamb down the middle of the broad street of the city. The tree of life was on both sides of the river, bearing 12 kinds of fruit, producing its fruit every month. The leaves of the trees are for healing the nations, and there will no longer be any curse. The throne of God and of the Lamb will be in the city, and His slaves will serve Him. They will see His face, and His name will be on their foreheads. Night will no longer exist, and people will not need lamplight or sunlight, because the Lord God will give them light. And they will reign forever and ever” (Revelation 22:1-5).

Living in Light of Redemption

Living in a fallen world as Christians means we will experience trials and tribulations and will continue to struggle with our own temptations.

We are forgiven, but God is not finished with us yet (Philippians 1:6).

Consequently, longing for a better world, even a perfect world, is not a form of escapism.

Rather, it is the Christian’s rightful anticipation of a promise made by the One who justly pronounced a curse on this world and then lovingly took that curse upon Himself in order to, for once and all time, redeem people for His glory.

What are some practical steps that you can use to share the story of redemption with others? 

Recognize that we are all products of the fall and in need of redemption.

It’s easy to forget that people who bother us are often people just like us.

We are all affected and afflicted by the fall.

When we view people through the lens of being fallen (instead of expecting them to live as if they were fully redeemed), we can be more sympathetic.

Thus, instead of bearing a grudge against them we should recognize the need to point them to their Redeemer.

Jesus stated it this way: “‘Love the Lord your God with all your heart and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:35-40).

Realize that the sufferings of this world are temporary.

This is not to diminish the pain we feel when our bodies fail or when friends betray us.

Pain is hurtful and we will feel it.

Yet, the promise of redemption is that our pain and hurt are not final.

We have hope because God Himself has promised to redeem all of creation.

If we want others to share in our story of redemption, we do this best when we live in light our future redemption. 

1 Corinthians 2:9 states,

“But as it is written, ‘What no eye has seen, no ear has heard, and no human heart has conceived’ – God has prepared these things for those who love him.”

Respond to God’s grace in your life by offering grace to others.

One of the joys we will experience in the new heavens and new earth is knowing that we are there because someone shared the good news of the gospel with us.

How much more will our joy be to know that someone has been redeemed because we shared the story of redemption with them!

We can do this with gentleness and kindness: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

Creation is Groaning as in the Pains of Childbirth.

Romans 8:22 Amplified Bible

22 For we know that the whole creation has been moaning together as in the pains of childbirth until now.

God created a paradise and sin ruined it.

Fortunately for us that is not the end of the story, creation is longing to be restored to the state it was created to be in, based on the promise of God.

This promise was fulfilled in Jesus and now Paul describes the physical fulfillment of this promise as something creation is in anticipation for.

He likens this waiting period to the labor pains of childbirth.

The process might be hard and might take awhile but once started there is no way to stop it.

And the end result makes the whole thing worth it.

Many people look around and make a judgment call based on what they see.

They look at the state of our natural realm and see death and decay.

Our news channels are filled with warnings of global warming ruining our environment.

Many organizations rally the governments and it’s citizens to save the planet.

However, the Bible says that creation as already been saved.

After taking all of this in it would be easy to say that God hasn’t fulfilled his promise to creation yet based on the natural evidence of this.

However, when Jesus came, I John says, that he came to destroy the works of the devil (1 John 3:8).

Since he has already come, Satan’s power over creation has been destroyed.

We know this because Jesus came the first time to reconcile us to the Father and he will come the second time to redeem us and take us home.

Based on this we understand that creation has already received the first fruits of it’s redemption because Jesus has sent to us the Holy Spirit to testify that we are his children.

Paul said earlier in this chapter that this revelation of the sons of God is what creation has been waiting for (Romans 8:19).

Paul uses the illustration of childbirth to illuminate this very truth and to help us understand that just because we cannot see it, does not mean it has not happened yet.

Pregnancy is a sign that new life is something which is already taking place, awaiting the moment when God and God alone calls the new life into being.

Psalm 29:8-10 Amplified Bible


The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.


The voice of the Lord [a]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”

10 
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.

When a child is conceived within the womb of the mother, the evidence of this isn’t apparent for a time, even to the women – but changes are already starting.

Psalm 139:13-18 Amplified Bible

13 
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14 
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.

16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

17 
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 
If I could count them, they would outnumber the sand.
When I awake, I am still with You.

The body of the mother is already beginning to adjust itself to receive the new life and attach it to the walls of the uterus where it may be nourished by mom as it steadily comes together and grows and grows as God has ordained it to be so.

A women doesn’t become pregnant when there is evidence to support that she is bearing a child, a women becomes pregnant at the conception of this child.

This illustration helps us to understand that the physical evidence always follows the act.

The spiritual always births the physical.

Creations’ redemption is already complete in the spiritual realm and now it is experiencing the labor pains which have started announcing to the reader the physical manifestation of this.

The amazing thing about labor and childbirth is that afterward comes fullness of joy.

The pains and hardship experienced are quickly forgotten once a baby is held in arms.

Countless women cannot recall any details of their labor because the joy of motherhood is so great.

Knowing what this type of suffering produces gives courage to all to endure it.

The same is true with creation.

Expectation of being restored to a perfect sinless existence is enough to endure hardship right now.

Creation is waiting in anticipation for it’s final redemption because it knows the One who promised is faithful.

Today, I join with creation in praising our God, looking forward to that day when I will see him face to face.

May you also join with us in celebration our full redemption through Christ Jesus, Amen!

The First Fruits of the Spirit

Romans 8:23 Amplified Bible

23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

Heart change comes quickly on the heels of Salvation.

This is because at Salvation our entire being and nature is completely changed when we get the Holy Spirit deposited inside of us testifying to the fact that we now belong to the family of God.

The Holy Spirit is given to us as the first fruits of our eternal redemption through Christ Jesus.

This is a foretaste of the blissful things that are to come.

Our bodies long to be clothed with Christ and like creation, we groan inwardly a waiting for this adoption to take place.

If the world and it’s desires held anything over you, once you are born again, the illusions of this world seem to fade away.

Replacing them comes a longing to be reunited with Christ.

Paul talks in detail about this desire.

In 2 Corinthians 5 Paul talks about a inward groaning in which we long to be further clothed and fitted with our heavenly dwelling.

On this earth we long and groan under the burden of this body because we are being fitted with a heavenly body fashioned after Jesus (2 Corinthians 5:2-5).

But in the same way that he is preparing us and making us fit for this heavenly body, the Holy Spirit is given to us as a guarantee of the fulfillment of this promise while on this earth (2 Corinthians 5:5 Amp).

So in this we can rejoice knowing that we have already received the first fruits of our redemption.

The amazing thing about knowing this promise is that we can rest assured of our future with God.

He left nothing up to chance but has done everything to bring restoration to us through his son Jesus.

Today I am so blessed to be called a child of God.

I am so blessed to have the Holy Spirit inside of me to testify to this wonderful truth every moment of the day.

I pray that this scripture based truth will come to bless you mightily today!

Amen!

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

Everlasting God, as our hearts yearn and groan within us waiting for the fullness of your kingdom, help us to pray, help us to wait, help us to not be misled by deception, but with undivided hearts look for the true light of your coming. Heavenly Father, thank You that in Christ I have been made a new creation. Thank You that the day is coming when the curse on the whole of Your groaning creation will be lifted. Until that time I pray I may live and work to Your praise and glory in Jesus name I pray,

Dear Father, you have blessed me with so many wonderful blessings. I thank you for each and every one of them. At the same time, dear Father, I do long to be brought into your presence in glory as your child. The pain and heartache of the world, the fragility of my body, and my frustration with my own vulnerability to sin keeps me longing for the day that your Son returns in glory. Until that day, help me as I try to be your holy child, let the Body of Christ be Your Church. In Jesus’ name I pray. Amen.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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A Ransom Paid in Full: Reflecting, Understanding, the Justice of God. Matthew 20:24-28

Matthew 20:24-28 Amplified Bible

24 And when the [other] ten heard this, they were resentful and angry with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them]. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Background: He Who Has Ears, Let Them Hear …

Matthew 20:17-19Amplified Bible

Death, Resurrection Foretold

17 As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them, 18 “Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death,  19 and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”

On the journey to Jerusalem Jesus predicts that his death will take place there.

Jesus takes his disciples aside to report to them that it will include wholesale betrayal, humiliation and condemnation by the religious leaders of his people.

Those who should be welcoming him as the promised Messiah will instead sentence him to suffering and death, thoughtlessly handing him over to to a brutal time and season of mocking, flogging, and crucifixion by the Romans.

Then Jesus also shockingly predicted that he would rise again three days after!

But it seems that after hearing the predictions about Jesus’ suffering and death, the disciples somehow tuned out.

It’s as if they missed hearing the promise that “on the third day” he would be “raised to life!”

When the time came and Jesus died on a cross, the disciples were a despondent group of followers wondering about the suddenness what had just happened.

As predicted, in the Garden of Gethsemane they scattered in fear, at the arrival of the Temple Authorities unjustly leaving the burial, preparations to others. (See Matthew 26:56; 27:45-28:10.)

In this critical moment, there was no expectation of Jesus’ coming to life again!

In our own day and age, considering the number of years which have come, and passed us by since those events transpired, is our own “hearing” any different?

As we again, for the umpteenth time approach Jesus’ entry into Jerusalem, as we again come to the umpteenth recitation and those sermons of Palm Sunday, as we again try to come to realization of what we know is to come, has already transpired, has already been written and narrated – why is any of this relevant?

We have not heard with our own ears the actual voice of Jesus as the disciples.

We could not immediately begin the process of giving it our fullest attention.

We could not be stunned in the same way as the disciples were upon hearing it.

We could not be apathetic or excited or wondering or stunned or any of that.

We did not talk, or walk, hear or listen to and with Jesus in that moment – in a more contemporary colloquial sense of the moment – “walk and chew gum and do everything else (preparing ourselves for the Passover) all at the same time.

Nowadays, we do not all concern ourselves to prepare to celebrate the Passover.

We are not looking for donkeys or mules or horses to ride to be paraded about.

We are not looking for “Upper Rooms” – Just sanctuaries inside our churches.

No Gardens of Gethsemane …

It is doubtful to the utmost we are worried about our running away naked in the middle of the night with thoughts of running away, betraying our own Savior.

Jesus will not be arrested again.

He will not be betrayed, mocked and humiliated in such a horrible way again.

We will not have to subject ourselves to the sight, witnessing him dying again.

All these things have already come to pass and by faith we believe and accept it.

Now, what experiences do we have to substitute for those of what the disciples witnessed first hand, experienced to the utmost first hand, threatened by too?

We hear pandemic, dire economic warnings or a doctor’s frightening diagnosis, and we’ll soon forget Jesus’ words: “I am with you always” (Matthew 28:20).

We experience ridicule or rejection and forget that God’s Word warns that we may be called to share in Christ’s sufferings (John 15:18-20; Romans 8:17).

Facing them throughout the year is hard enough, but how much of that effort includes an intense time of self examination, reflection upon the Cross itself?

Facing them mutually, letting God work, let’s remember Jesus was raised to life.

We know what happened then to Jesus – three days later, as promised, he arose!

Our belief in the Resurrection of our Savior is core central to our Christian faith.

Yes! We absolutely love and live for and utmost sacrificially serve a risen Savior!

But the lingering question, the utmost intense question we probably devote so precious little of our time to study, reflecting upon: what relevance is the Cross?

A Personal Reflection: Why the Cross?

24-28 When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”

Why does Jesus take his disciples aside to shock, awe them with his prophecy?

Why are such momentous words and such miraculous history transforming events still to be read and found, studied and prayed over and celebrated too?

Why is such a detailed, embarrassing account of the failure of the disciples?

Why do we celebrate ourselves being re-subjected to these terrible moments?

To give us another opportunity to run away from Jesus, recoil from them, him?

To mostly learn and then relearn to repeatedly avoid re-living the indescribable intensity of those moments, to make them our own as God repeatedly call us to?

Why the ugliness of the Cross … to learn, to relearn to hug its wondrous beauty?

Why such an intense concentration, centralized focus on the Cross at Calvary?

Why such an ugly, not so gentle, intentional, purposeful, graphic reminder?

Why didn’t God simply say, “Look, everyone, I know you have sinned against Me, but I am going to pardon you right now. It’s okay. I forgive all of you!”

God didn’t do that because it doesn’t work with His nature and character.

The justice of God requires obedience and sacrifice.

He could not accept us into fellowship with Himself unless we paid the penalty—or someone paid it on our behalf.

Romans 3:25 tells us, “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past” (NLT).

The cross demonstrates the ultimate expression of the justice of God.

At the cross of Calvary, the love and justice of God met.

Yes, God had to satisfy His justice.

The Scriptures say, “The person who sins is the one who will die” (Ezekiel 18:20 NLT), “the wages of sin is death” (Romans 6:23 NLT), and “without the shedding of blood, there is no forgiveness” (Hebrews 9:22 NLT).

God was saying, “My righteous requirements must be met.

But I love humanity beyond their ability to acknowledge, fully measure and comprehend, and there is no way they can do it on their own.

So, I must, and I WILL help them.”

Therefore, He sent His only begotten Son Jesus to bridge the gap. (John 3:16-17)

This is why Jesus Christ is the only way to God.

People like to say that all roads lead to God.

People also like to say that the road to hell is paved with our good intentions.

It really concerns me when I hear Christians parrot statements to that effect.

There is only one path.

There is only one way.

If that were not true, then why did Jesus have to die?

If all roads lead to God, then why did Jesus go through the indescribable anguish, the immeasurable humiliation, torture, and pain of the cross?

Matthew 20:26-28 Amplified Bible

26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your [willing and humble] slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

The primary reason Jesus came to this earth was to save us, to die for our sins.

Paid in Full

Jesus’ mission was a matter of “search and rescue.”

He came to seek and save those who were lost (Luke 19:10).

He not come to be served but to serve, give his life as a ransom for many.

Mark 10:42-45 Amplified Bible

42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [a]ransom for many.”

He fulfilled that mission by giving his life at Calvary “as a ransom for many.”

As Jesus hung on the cross and spoke the words “It is finished” (John 19:30), he was announcing that his mission was now accomplished.

Because he was obedient and faithful to His Father, offered his perfect life as the sacrifice for sin, God was pleased to welcome home all his lost children!

https://www.blueletterbible.org/esv/jhn/19/30/t_conc_1016030

https://www.blueletterbible.org/lexicon/g5055/esv/mgnt/0-1/

The brief sentence “It is finished” translates from just a single word teleō in the original Greek text.

The same word was used by shopkeepers to announce that someone’s bill was finally paid.

When the final payment was made on a purchased item, the merchant would say “Tetelestai” (“It is finished”) – in other words, the debt was paid in full.

When I made the last payment on the first car I ever bought, I remember how good it felt to see the bank teller stamp “Paid in Full” on my loan documents.

Never again would another payment be required!

As Jesus said “It is finished” on the cross, he was assuring us that his mission was complete.

He had paid in full all the costs required for our sin.

And when we faithfully focus our lives, when we centralize our lives now place our full faith-filled trust in him, our debt for sin is forever wiped off the books!

On that Hill far away, stood an Old Rugged Cross, the emblem of suffering and shame. And on that old cross Jesus suffered and died to pardon and sanctify me.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Loving Lord, I praise and thank You for Jesus, my Mighty Savior and Servant King. Lord, today I pour out my life as an offering to You. I pray that I would serve You wholeheartedly and my service would bless those around me and be a witness to bring many to the knowledge of salvation in Jesus. O God, thank you that Jesus has bought salvation for me! He has done everything needed for me to know you, love you, and serve you now and forever! Amen. Thank You that Jesus gave His life as a ransom for me and for all who would believe in His name. In Jesus’ name, AMEN.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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