Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
1 These are the words that Moses spoke to all Israel across the Jordan River, in the desert, on the plain across from Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab. (2 It is eleven days from Horeb to Kadesh-barnea along the Mount Seir route.) 3 It was in the fortieth year, on the first day of the eleventh month, that Moses spoke to the Israelites precisely what the Lord had commanded him for them. (4 This was after the defeat of Sihon, the Amorite king who ruled in Heshbon, and Og, Bashan’s king, who ruled in Ashtaroth and[a] Edrei.) 5 Beyond the Jordan, in the land of Moab, Moses began to explain this Instruction. He said the following:
Leaving Mount Horeb
6 At Horeb, the Lord our God told us: You’ve been at this mountain long enough. 7 Get going! Enter the hills of the Amorites and the surrounding areas in the desert, the highlands, the lowlands, the arid southern region, and the seacoast—the land of the Canaanites—and the Lebanon range, all the way to the great Euphrates River. 8 Look, I have laid the land before you. Go and possess the land that I[b] promised to give to your ancestors Abraham, Isaac, and Jacob, as well as to their descendants after them.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Thanks be to God for this gift of life which we carry with us into this new year.
Thanks be to God for this gift of time which we are called by God to utilize for the sake of His glory, to edify and build His Kingdom, preaching, teaching the Good News of His Son, Jesus Christ unto new life, leading to salvation in Him.
Every new year brings new opportunities and challenges for both the secular world and the Kingdom of God – when two influential powerful worlds collide .
Proverbs 27:17 Authorized (King James) Version
17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
In this forge, sparks fly everywhere, a whole lot of fire and heat is generated, a whole lot of hard work from mighty men with muscles and wills as large as the largest mountains, try to their utmost to give perfect shape to their creations.
As these two mighty warriors clash for victory, May the Lord prepare us all to receive something new, exciting and different in this year to improve our lives.
Many people begin the year by making New Year’s resolutions and promises, but that approach rarely works well. To receive from God, we must believe that He has prepared something miraculous for us. We need to dismiss all old tired ideas, ancient thoughts of not being worthy or deserving of God’s blessings.
We are all brought here right now by the Grace of God for His purposes. We may imagine and speculate what God will do for us, but we do/can never really know. (see 1 Corinthians 2:9).
To receive from God, we must fully believe He will continue to do as He says.
We cannot lean into our own understanding or dwell too much on the past because we might miss seeing God’s hand at work (Isaiah 43:19).
Isaiah 43:16-20 Authorized (King James) Version
16 Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters; 17 which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
When God nudges us forward, we cannot allow old tired doubts, ancient fears to keep us in our (dis)comfort zones or be .1% satisfied with our current situation.
We can’t allow ourselves to talk ourselves out of what God wants to do through us. Let us recount, recall, remember our history with God, be ready to receive.
Let us continue to struggle with our doubts, so we can all, through the Word of God, cast those doubts far into the Sea of Forgetfulness, trust him and we can be more responsive, more prepared, more confident, intentional in our obedience.
We can plead the Holy Spirit to help us receive God’s blessings in this new year.
Do we doubt God needs us to step out, receive the blessings He waits to give us?
In the name of God, the Father, and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 103 Authorized (King James) Version
Psalm 103
A Psalm of David.
1 Bless the Lord, O my soul: and all that is within me, bless his holy name. 2 Bless the Lord, O my soul, and forget not all his benefits: 3 who forgiveth all thine iniquities; who healeth all thy diseases; 4 who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
6 The Lord executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the Lord pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust.
15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; 18 to such as keep his covenant, and to those that remember his commandments to do them.
19 The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the Lord, all his works in all places of his dominion: bless the Lord, O my soul.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
3 Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God. 2 Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value]. 3 For you died [to this world], and your [new, real] life is hidden with Christ in God. 4 When Christ, who is our life, [a]appears, then you also will appear with Him in glory.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Knowing God and Knowing Ourselves
2 Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value].
What does it mean to be habitual?
1. : regularly or repeatedly doing or practicing something or acting in some manner : having the nature of a habit : customary. habitual candor. habitual behavior. habitual drug use.
What is the meaning of habitual behavior?
Habitual behavior is a form of automatic and routine behavior. It is behavior that people repeat, because this behavior is easy, comfortable or rewarding.
Habitual behavior’s automatic character is demonstrated by the fact that it is often started by a cue or a change in the situation.
What does habitual mean in humans?
If the same behavior is performed more frequently in response to specific situational cues, this may become more automatic, or quicker and easier. As a result, it may be experienced as “automatic” by those who perform it (Verplanken & Orbell, 2003), and categorized as “habitual” by researchers.
Augustine wisely, habitually prayed that he might know God and then himself.
Christ is your Maker. Therefore, to know Him is to know yourself: “For you have died, and your life is hidden with Christ in God. (Colossians 3:3)”
The better we know Him, the more we’ll grasp who and whose we are.
And the more we see who and whose we are, the more secure we are.
We all have fundamental personal worth needs: a need for security, a sense of unconditional love and acceptance by other people, and a sense of significance—the assurance that our lives absolutely matter. Finally, we need satisfaction and purpose. Is there anything we can accomplish for God that will endure?
Because God Himself endowed us with these needs, they cannot be satisfied in the temporal realm of this world.
People habitually turn to others for their sense of security and worth. But other people habitually let us down, and we, in turn, habitually let them down.
We habitually look to wealth and prosperity for our sense of significance, but soon, the hollowness of hoarding worldly possessions becomes all too real.
Luke 12:16-20 Amplified Bible
Parable of the Wealthy Fool
16 Then He told them a parable, saying, “There was a rich man whose land was very fertile and productive. 17 And he began thinking to himself, ‘What shall I do, since I have no place [large enough in which] to store my crops?’ 18 Then he said, ‘This is what I will do: I will tear down my storehouses and build larger ones, and I will store all my grain and my goods there. 19 And I will say to my soul, “Soul, you have many good things stored up, [enough] for many years; rest and relax, eat, drink and be merry (celebrate continually).”’ 20 But God said to him, ‘You fool! This very night your soul is required of you; now who will own all the things you have prepared?’
We often turn to performance, position, popularity, and prestige to gain a sense of true satisfaction in this world. Once again, these will all let us down. The only place where we can find those needs fully met is in our relationship with Christ.
Empowered to Love Others Compassionately
Our relationship with Christ empowers us to love others compassionately.
Grasping our true identity in Christ is not a one-off once in a lifetime event but an ongoing journey of habitual discovery. But the more we come to grasp who and whose we are, the more we begin to realize that we are people who have a new identity and a new purpose. We’re no longer in Adam; we are in Christ. We have a new spiritual DNA, as it were. We have been adopted into His family.
We now have a foundation for understanding our true position in this world. At the beginning of the upper room discourse in John’s gospel, we get to listen to Jesus’s most intimate words to his disciples. Here, we discover that Jesus’s hour of departure was soon coming upon them, that He loved His own until the end.
But the key verse to highlight, and one that’s often overlooked, is John 13:3, which tells us, “Jesus, knowing that the Father had given all things into his hands and that he’d come forth from God and that he was going back to God.”
That little verse is the basis for what he was actually able to do.
He performed a visual parable when his disciples were too busy jockeying for higher positions regarding who was going to be first in the heavenly kingdom.
As His disciples are bickering over who will sit at His right hand, Christ lays his garments aside, putting on the clothing of a servant, began to wash their feet.
Though this was an integral part of Oriental hospitality, it appears that there was no “lowest” servant on hand to perform the ritual during the Last Supper.
Certainly, none of the disciples were going to do it if they were arguing, fighting and debating over what they believed was coming: highest honors and prestige.
So Jesus, to humbly, quietly, decisively settle the matter, took up the towel and the basin and began to wash their feet, giving them their model of servanthood.
Even today, too many of us are visibly repulsed, too much like Peter who was almost too embarrassed “no, not ever, my feet” to let Jesus wash his feet.
What gave Jesus the real security and the power to serve in this manner, even knowing that his arrest, humiliation and crucifixion was so very imminent?
My conviction is that Christ focused on these three things:
1) He knew that the Father had given all things into his hands, and this was the true source of his dignity
2) He knew he’d come forth from God
3) He knew that he was going back to God.
This was His security.
Because of these three great truths, He was able to serve—to wash the disciples’ feet as they were fighting for their greatness and as he was awaiting crucifixion.
As Jesus shows, true greatness consists in service to others. Once again, the washing of the disciples’ feet is a visual parable of this astonishing insight.
Mark 10:32-45 Amplified Bible
Jesus’ Sufferings Foretold
32 Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him, 33 saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans). 34 They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”
35 James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He replied to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?” 39 And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized. 40 But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”
41 Hearing this, the [other] ten became indignant with James and John. 42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [a]ransom for many.”
Imagine if Jesus listened to what people said about him.
He would never have been secure enough to serve.
People would say, “Can any good thing come out of Nazareth?Why is he eating and drinking with tax collectors and sinners?The son of man came eating and drinking.” They went on, “Behold a gluttonous man and a drunkard, a friend of tax collectors and sinners.” Even His own siblings refused to believe in him.
We Have the limitless Resources of Christ
Jesus was continually the subject of scorn, criticism, and abuse.
If He’d listened to what people said about Him, He would not have been secure enough to serve—to love others compassionately.
Instead, Jesus chose to allow His Father’s words to define Him.
His true dignity, His true security, and His true destiny then empowered Him to be a habitual servant of other people.
And He invites us to do the very same thing because, astonishingly, His resources have now become our resources. When we think about the fact that we’ve become children of God and have been given the security and destiny that comes along with this knowledge, nothing can separate us from the love of God.
If I had to stop and sum up the entire Bible in one word, it would be the word relationships. From Genesis to Revelation, Scripture is all about relationships.
It’s about knowing the love of Christ that liberates us to love others. Once again, there’s a tremendous risk involved in this.
People can be habitually painful and we can be habitually painful to them, and yet, we are able to serve them because we know who we are and whose we are.
The great American theologian Jonathan Edwards was profoundly right when he said that real wisdom is for us to treat things according to their true value.
The perennial human temptation is to mistake the temporal for the eternal.
We habitually seek fulfillment in human relationships, wealth, fame, and power, only to have our hopes habitually shattered again and then again.
True wisdom, however, involves the recognition that you’re going to give your life in exchange for something.
As Paul, the apostle, informs us in Galatians 2:20,
“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me.”
If Christ authentically loves us and willingly, with no second thoughts, gave Himself for us, how can we not live for Him and for others? (Philippians 2:5-11)
5 Have this attitude [a]in yourselves which was also in Christ Jesus, 6 who, as He already existed in the form of God, did not consider equality with God something to be [b]grasped, 7 but [c]emptied Himself by taking the form of a bond-servant and [d]being born in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death [e]on a cross. 9 For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
If we leverage the temporal for eternal gain, what we’re really doing is treating people according to their true value.
We are going to give our lives in exchange for something, and we’ll be wise if we give in exchange for something that’s never going to let us down in the end.
God will never fail us, Christ will never fail us. Holy Spirit will never fail us.
Embracing this crucial truth allows us to forgive others when we’ve been wronged. It liberates us to accept both the people who are gifts to us and those we find to be draining. If we’ve been forgiven all, we ought to forgive others.
Christ invites us then to treat people with mercy, forgiveness and to relinquish the demand for ultimate justice. Justice is getting what we richly deserve. Never ask God for justice. Not a one of us could ever hope to endure God’s real justice.
Rather, ask Him for mercy—not getting what we deserve—and ask Him for grace. When this is our habitual posture, we are freed to be people who navigate through this brief earthbound sojourn with an habitually eternal perspective.
In the coming year of our Lord and Savior 2025, habitually take the time to pray about your relationship with God and honestly pray how it shapes your identity.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 New American Standard Bible
The Works and the Word of God.
For the music director. A Psalm of David.
19 The heavens tell of the glory of God; And their expanse declares the work of His hands. 2 Day to day pours forth speech, And night to night reveals knowledge. 3 There is no speech, nor are there words; Their voice is not heard. 4 Their [a]line has gone out into all the earth, And their words to the end of the world. In them He has placed a tent for the sun, 5 Which is like a groom coming out of his chamber; It rejoices like a strong person to run his course. 6 Its rising is from [b]one end of the heavens, And its circuit to the [c]other end of them; And there is nothing hidden from its heat.
7 The Law of the Lord is [d]perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple. 8 The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true; they are righteous altogether. 10 They are more desirable than gold, yes, than much pure gold; Sweeter also than honey and drippings of the honeycomb. 11 Moreover, Your servant is warned by them; In keeping them there is great reward. 12 Who can discern his errors? Acquit me of hidden faults. 13 Also keep Your servant back from presumptuous sins; Let them not rule over me; Then I will be innocent, And I will be blameless of great wrongdoing. 14 May the words of my mouth and the meditation of my heart Be acceptable in Your sight, Lord, my rock and my Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
13-15 And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money.” You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we’re still alive, we’ll do this or that.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
With the coming of 2025 in just a few short days, it is time to remind ourselves; transitions in our lives can be exciting and challenging. Whether it’s a new job, a change in financial relationship status, or move to a different city, transitions require us to place trust in God’s guidance and to surrender our plans to him.
In times of transition, we may feel uncertain and overwhelmed. Yet we can find comfort in knowing that God is with us every step of the way. As we trust in the Lord with all our heart, mind soul and strength, as we wait, as He is directing our paths and providing the wisdom and strength we’ll need (Proverbs 3:5-6).
During transitions, we should first seek God’s will through prayer, aligning our desires with his Word, and by searching out the wise counsel of others. We trust that the Lord will make our paths straight, even when the way seems unclear.
Isaiah 35:8-10 The Message
8-10 There will be a highway called the Holy Road. No one rude or rebellious is permitted on this road. It’s for God’s people exclusively— impossible to get lost on this road. Not even fools can get lost on it. No lions on this road, no dangerous wild animals— Nothing and no one dangerous or threatening. Only the redeemed will walk on it. The people God has ransomed will come back on this road. They’ll sing as they make their way home to Zion, unfading halos of joy encircling their heads, Welcomed home with gifts of joy and gladness as all sorrows and sighs scurry into the night.
He knows the plans he has for us (Jeremiah 29:11), and his timing is perfect.
Jeremiah 29:10-14 The Message
10-11 This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13-14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
As we receive such assurances, as we ponder long and hard upon His promises, as we pull out our God Positioning System, turn it on, program it through our prayers to navigate transitions in life, let’s embrace them with faith and hope.
May we come to Fully Rely On God’s guidance and be open to the opportunities he presents to us. In every season of change, however small or large, easy or hard, we can trust God is surely busy working all things together for our good. (Romans 8:28).
With navigating through transitions in mind, to understand what is meant in James 4:14 that life is “even a vapor that appears for a little time and then vanishes away,” it’s important to look at the larger context of the passage.
James writes,
“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make profit’—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:13–17).
In this passage, James is talking about people who live solely in the confidence of themselves.
They take for granted that each day is given to them and that their own plans will work out. They do not live depending on God for their needs because they are confident in their own plans and ability. They do not consider whether or not their plans are pleasing to God, nor are they making time to serve others.
This attitude stems from their belief of a guaranteed life.
While we are young, our time on earth seems like an eternity, but truly our days are like a vapor, here for one short moment and irretrievably gone the next.
A vapor cannot make its existence last any longer, and it leaves the space it once occupied virtually unchanged. James is pointing out the self-importance we all give to our lives and our instant, impulsive plans without considering eternity.
A psalm written by Moses says,
“For all our days pass away under your wrath; we bring our years to an end like a sigh. The years of our life are seventy or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away…So teach us to number our days that we may get a heart of wisdom” (Psalm 90:9–12).
When we finally get around to actually, authentically, learn to look at our lives as fleeting and short, we will come to understand that the true importance of our lives lies not with our business deals, fleeting schemes for success, rather we can make an eternal impact on peoples’ lives by being a witness for Christ.
The Bible says that we should live our lives ready for Christ’s coming in season and out of season (2 Timothy 4:2).
We are to consider ourselves only as short term sojourners on this green earth because our eternity will be spent elsewhere, and what we do here impacts our lives, and potentially the lives of others, for eternity (1 Chronicles 29:15).
Our lives should not be lived in arrogance towards God and confidence in ourselves.
Rather we should live as Paul directed:
“Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel” (Philippians 1:27).
“Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory” (Colossians 3:2–4).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 8 The Message
8 God, brilliant Lord, yours is a household name.
2 Nursing infants gurgle choruses about you; toddlers shout the songs That drown out enemy talk, and silence atheist babble.
3-4 I look up at your macro-skies, dark and enormous, your handmade sky-jewelry, Moon and stars mounted in their settings. Then I look at my micro-self and wonder, Why do you bother with us? Why take a second look our way?
5-8 Yet we’ve so narrowly missed being gods, bright with Eden’s dawn light. You put us in charge of your handcrafted world, repeated to us your Genesis-charge, Made us stewards of sheep and cattle, even animals out in the wild, Birds flying and fish swimming, whales singing in the ocean deeps.
9 God, brilliant Lord, your name echoes around the world.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
46 Three days later they found Him in the [court of the] temple, sitting among the teachers, both listening to them and asking them questions. 47 All who heard Him were amazed by His intelligence and His understanding and His answers. 48 When they saw Him, they were overwhelmed; and His mother said to Him, “Son, why have You treated us like this? Listen, Your [a]father and I have been [greatly distressed and] anxiously looking for You.” 49 And He answered, “Why did you have to look for Me? Did you not know that I had to be [b]in My Father’s house?” 50 But they did not understand what He had said to them.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Ponder their thoughts, picture the aged faces of the religious Doctors in the Jerusalem temple courtyard for those three days. They reveal to us a wide eyed mixture of astonishment, bewilderment, curiosity, true mystery and delight.
Some even show the beginning shades of alarm. These men are used to having all the answers, teaching all the answers, and giving all the answers, daily to be impressing others with their knowledge, and finding special fellowship with one another as members of the elite teaching class. But now listen to all those questions a 12-year-old boy, pushing them into places where no one else goes.
Eventually these experts start asking Jesus questions. At first their questions are fairly simple, aiming to gauge the depth of the boy’s knowledge. But then the questions get harder, intending to humble the boy and put him in his place.
At some point the answers he gives and the budding authority with which he speaks lead them to voice questions they themselves have wondered about.
A whole day of scholarly discussion flies by, and then another, and another.
Eventually the boy’s mother and father show up. The anxious parents hardly dare enter the circle of experts, but after three days of looking for Jesus, Mary can’t keep still. She demands to know: “Son, why have you treated us like this?”
Jesus’ answer likely surprises the religious Doctors even more, as it stirs up something deep inside Mary’s wondering heart hearing: “Didn’t you know I had to be in my Father’s house?” Clearly, this boy is someone worth watching!
Jesus doesn’t tell Anyone: “I am staying behind in the Temple!”
A disquieting situation is it not? Was 12 years old Jesus being willful, simply distracted, or purposeful when He stayed behind in the Temple at a young age?
What was going through His mind at the time? Was there something greater working within His young heart that motivated Him to linger in Jerusalem?
Let’s examine the backstory and some clues we see in Scripture.
1. Jesus Chose to Cultivate His Understanding
Why did Jesus stay behind in the Temple?
He chose to remain there because He was a good Jewish boy who desired to cultivate His understanding of the Scriptures.
Every year, Jewish believers are covenanted to celebrate the Passover.
Jesus’ hometown of Nazareth was about 80 miles from the Temple.
The narrative in Luke 2:41-52 likely did not describe Jesus’ first Passover trip to Jerusalem; but at the inquisitive age of 12, He was finally old enough to take His own place as a young law-keeping adult male in the thriving religious Temple community. Jesus would become a bar mitzvah, or “son of the commandment.”
At the Temple, Jesus would see the priests sacrificing innocent lambs to cover the sins of God’s people. We don’t know whether Jesus understood that these Temple sacrifices pointed to a future sacrifice as described by Isaiah. But Jesus’ parents and teachers likely taught Him about the promised “seed of a woman” that would crush the head of Satan (Genesis 3:15).
Whether or not the Synagogue and Sabbath school at Nazareth were fully constructed when Jesus was a child, He likely had ample religious training in His hometown.
Raised as an ordinary Jewish boy, He would learn about the Jewish feast days and the stories, commands, and God’s promises written in the Old Testament.
Knowing their son’s unique birth and calling, Joseph and Mary probably did all they could to promote His spiritual growth; but Jesus appears to have taken the initiative, without His parent’s awareness, to independently learn on His own.
2. Jesus is Acutely Aware of, committed to his Father’s Business
Why did Jesus stay behind in the Temple?
He was committed to tending to the Father’s business wherever it would lead.
When His parents asked why He caused them so much pain in looking for Him, Jesus asked them, “Why did you seek Me? why did you not know that I must be about My Father’s business?” (Luke 2:49).
In The Message version, this verse reads,
“Why were you looking for me? Didn’t you know that Ihad to be here, dealing with the things of my Father?”
Wondering; Why didn’t they automatically know He absolutely had to be there?
Didn’t they know all the habits, and ways of their son?
In His response, Jesus did not downplay His parents’ feelings or the time they had spent rigorously, vigorously, searching for Him. He was not disrespectful.
Rather, something profound was at work in His life. He wanted Joseph and Mary to know that He didn’t want to miss a moment of doing His Father’s business.
By this time, Jesus knew about His real Father: He called God “my Father” (verse 49).]
Perhaps Jesus learned about God’s plan for His life from His parents.
Maybe the Holy Spirit directly spoke to Him about His calling.
Jesus may have understood that His Father in heaven was preparing Him for a great and wondrous task, and even as a twelve-year-old, he was stirred enough to get busy, desired to increase His own understanding of His Father God’s will.
The young Messiah would grow in knowledge to follow God’s calling, even if no one understood, and even if it brought Him and those He loved personal pain.
Joseph and Mary were very baffled by Jesus’ response to them, yet there was no mention of their taking him aside and scolding Him.
Mary had pondered long and hard of many things, she knew well her son was born of the Spirit (Luke 1:35) and God had a specific purpose in sending Him.
Perhaps, like most Jews, Mary pondered everything but did not understand the Messiah’s two advents; but she fully rejoiced in God as Savior and for honoring her in God’s blessing her to be the birth mother of the Messiah (Luke 1:46-55).
From Simeon’s announcement (Luke 2:35), Mary also knew God’s purpose for Jesus would eventually, deeply wound her soul. She likely did not completely understand Jesus’ mission, He had come to sacrifice everything, die as the Lamb of God, but she knew He would someday rule over an everlasting kingdom.
3. Forewarning: Jesus’ intent to Confound the Religious Leaders
Why did Jesus Stay Behind in the Temple?
He had some questions. But He volunteered some answers to the religious leaders’ and teachers’ questions too. His responses deeply confounded them.
Jesus was probably a good student of the Scriptures in His childhood, listening carefully to His teachers. He learned to read, recite, memorize portions of the Tanakh.
Perhaps Mary and Joseph had created other ingenious ways to encourage His natural curiosity.
In the Luke 2 account, Jesus sat with the teachers in the Temple and absorbed their teachings.
His questions likely were highly thought-provoking.
And as if that were not enough, Jesus answered their probing questions.
Imagine the elders scratching their collective heads or stroking their beards as He spoke. They were confounded and amazed, Luke says, by Jesus’ wisdom and authority and understanding. That doesn’t mean they approved of His words.
In “The Son of God at 12 Years Old,” John Piper noted that Jesus knew and loved the law from an early age.
Piper also wrote, “Maybe the teachers of the law did not care for the implication of Jesus’ answers; but then a 12 year old is no threat. They can pat him on the head and say, ‘Smart kid,’ and return to their hair splitting and their hypocrisy.”
At this most crucial time in His young Jewish life, Jesus demonstrated that the far reaching scope of His bar mitzvah was indescribably far from ordinary.
Fully God and fully man, Jesus still continues to confound our finite thinking.
How, for example, can someone who is fully God, who already knows it all, “increase in wisdom” and “in favor with God” as Jesus did (Luke 2:52)?
Young Jesus’ insight into the Scriptures, His relationship with Father God were unique and telling. Sadly, although the elders marveled at His wisdom at age twelve, only two decades later the religious leaders despised and crucified Him.
4. Jesus Displayed Godly Character
Why did Jesus stay behind in the Temple?
In the will of God, to display not only His wisdom but also His humility and obedience.
In His childhood, Jesus observed how Joseph and Mary loved and obeyed the law of God, and His parents likely taught Jesus and His earthly siblings how to be godly, faith-filled, humble and obedient to the Commandments of God..
When Joseph and Mary believed that Jesus was missing after one day of their journey home, they searched for Him.
We know from verse 44 that they assumed Jesus was safe with relatives or friends in their traveling group, or perhaps with some playmates.
But when Jesus didn’t show up in their search they were rightly upset, worried Jesus was lost or even hurt. They immediately searched, returned to Jerusalem to look. Now, imagine how panicked they rushed to Jesus’ side in the Temple.
Jesus could have become argumentative, emphasizing that He was now an “adult.” Instead, He respectfully illustrated His submissive spirit and godly character as He obeyed Joseph and Mary in returning home with them.
Perhaps the religious leaders watched this scene, observing that Jesus obeyed the commandment of Exodus 20:12 to honor His parents. The whole experience would be yet another situation for Mary to treasure and ponder.
Jesus seemed mature for His age, but He still had to grow in the knowledge of the Scriptures. He would yet have many opportunities to practice the Word, will, and ways of His Father before He would be fully prepared for ministry.
Unlike young Samuel, who grew up in the Temple, Jesus returned to Nazareth.
In God’s plan, Jesus rubbed shoulders with the common people and observed their struggles with temptation and sin’s curse. The Bible says He was tempted in all ways like all humans, yet was without sin (Hebrews 4:15).
His character was impeccable.
Jesus developed physically after the Temple experience, but He continued to grow in other ways as well (Luke 2:52): mentally (with wisdom), socially (in favor with people), and spiritually (in favor with God).
Jesus’ encounter with the Temple elders was the last time we read about Him until His storyline jumps to His baptism by his cousin John (Matt. 3:13-17).
From His temple experience, the young Jesus teaches us many things — things Christians are instructed to do in the New Testament.
We are to choose (take the initiative) to learn more about God and His purposes in Scripture; to commit to obey the Father’s will in our calling from Him; to ask questions to grow in the grace and knowledge of God—even though our so many questions may confound or even surprise our spiritual leaders; and to shine with a growing, and maturing godly characterinside an ever closely watching world.
In the name of God, the Father and God the Son and God the Holy Spirit,
Psalm 19 Amplified Bible
The Works and the Word of God.
To the Chief Musician. A Psalm of David.
19 The heavens are telling of the glory of God; And the expanse [of heaven] is declaring the work of His hands. 2 Day after day pours forth speech, And night after night reveals knowledge. 3 There is no speech, nor are there [spoken] words [from the stars]; Their voice is not heard. 4 Yet their voice [in quiet evidence] has gone out through all the earth, Their words to the end of the world. In them and in the heavens He has made a tent for the sun, 5 Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. 6 The sun’s rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.
7 The law of the Lord is perfect (flawless), restoring and refreshing the soul; The statutes of the Lord are reliable and trustworthy, making wise the simple. 8 The precepts of the Lord are right, bringing joy to the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true, they are righteous altogether. 10 They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. 11 Moreover, by them Your servant is warned [reminded, illuminated, and instructed]; In keeping them there is great reward. 12 Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults. 13 Also keep back Your servant from presumptuous (deliberate, willful) sins; Let them not rule and have control over me. Then I will be blameless (complete), And I shall be acquitted of great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable and pleasing in Your sight, O Lord, my [firm, immovable] rock and my Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Christmas Greetings, beloved family of Christ.
As we gather together in His name, let us cast our minds back to that humble stable in Bethlehem, where the world first met its Savior.
A night of profound significance, a night when the divine intersected with the ordinary, a night when the heavens echoed with angelic voices singing, “Glory to God in the highest.” This is the night we celebrate at Christmas, the night when all of God’s love was made manifest in the form of a tiny, vulnerable baby.
The great theologian J.I. Packer once wrote, “The Christmas message is that there is hope for a ruined humanity–hope of pardon, hope of peace with God, hope of glory–because at the Father’s will Jesus became poor, and was born in a stable so that thirty years later He might hang on a cross.”
This, dear friends, is the hope we cling so tightly to, the hope we mightily celebrate, the hope we so eagerly share with a world in desperate need of it.
Let us now turn our hearts and minds to the Scripture passage that tells us of this miraculous event from Matthew 1:18-23 Amplified Bible .
Conception and Birth of Jesus
18 Now the birth of Jesus Christ was as follows: when His mother Mary had been [a]betrothed to Joseph, before they came together she was found to be with child by [the power of] the Holy Spirit. 19 And Joseph her [promised] husband, being a just and righteous man and not wanting to expose her publicly to shame, planned to send her away and divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been [b]conceived in her is of the Holy Spirit. 21 She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will [c]save His people from their sins.” 22 All this happened in order to fulfill what the Lord had spoken through the [d]prophet [Isaiah]: 23 “Behold, the [e]virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.” 24 Then Joseph awoke from his sleep and did as the angel of the Lord had commanded him, and he took Mary [to his home] as his wife, 25 but he kept her a virgin until she had given birth to a Son [her firstborn child]; and he named Him Jesus (The Lord is salvation).
This passage from Matthew’s narrative, dear friends, is the cornerstone of our faith, the foundation upon which we build our lives. It tells us not only of the long promised coming birth of our Savior, but also of the extraordinary love of our God, who would send His only Son to save a world that did not know Him.
Let us pray. Loving Heavenly Father, we thank You as much as our lungs allow for the gift of Your Son, Jesus Christ, who came as a baby in a manger to save us from our sins. As we reflect on the significance of His birth, fill our hearts with Your love, and may the joy of this season inspire us to serve You with renewed passion and commitment. We ask this in the name of Jesus, Alleluia! amen.
Now, let us consider this wondrous manifestation of God’s love through Christmas, the motivation behind our celebration, our mission to serve God.
May the Holy Spirit lead, guide and direct our thoughts and our steps and open unto and into our hearts the most profound truths contained in these themes.
Manifestation of God’s Love through Christmas
The birth of Jesus Christ, our Savior, is a profound demonstration of God’s love for us. This love is nothing which can be classed as ordinary, but extraordinary, transcending human comprehension. It’s a love that chose to leave the glory of heaven, sent of God to be born in a cold humble stable, to live among us, and ultimately to die for us. This is the love that Christmas brings into sharp focus.
God’s love is manifested in the very act of Jesus’ incarnation.
The Word became flesh and dwelt among us.
This was no ordinary birth. It was the birth of the King of Kings in the most humble of circumstances possible. This act of highest humility is a powerful demonstration of God’s immeasurable love. It shows us God is not a distant, detached deity, but a loving Father who is intimately involved in all our lives.
The birth of Immanuel, God with us, God within us also reveals God’s boundless love in its sacrificial nature. Jesus was born to save us from our sins. His birth set in motion a series of events that would lead all mankind to the cross. Even as we celebrate His birth with the most expensive of gifts, we dare not forget the shadow of the cross which looms in the background.
This is love in its purest form – love that is willing to sacrifice everything, even life itself, for the sake of God’s beloved children, save each of us from our sins.
Motivation behind Our Celebration – EXHORT His Humility
As we reflect on the birth of Jesus, we are reminded of the motivation behind our celebration, we look to Paul’s own words from his prison letter to Philippi.
Philippians 2:1-2 Amplified Bible
Be Like Christ
2 Therefore if there is any encouragement and comfort in Christ [as there certainly is in abundance], if there is any consolation of love, if there is any fellowship [that we share] in the Spirit, if [there is] any [great depth of] affection and compassion, 2 make my joy complete by being of the same mind, having the same [a]love [toward one another], knit together in spirit, intent on one purpose [and living a life that reflects your faith and spreads the gospel—the good news regarding salvation through faith in Christ].
Our passage begins with an emphatic linking word, “Therefore”, tying these verses to those preceding them. In brief, Paul calls for Christians to meet the various needs of others rather than obsessing over their own. The energy and source for this encouragement is what we have received in Christ (2:1-2). We, in unity of purpose, to emulate him by putting others ahead of ourselves (2:3-4).
The added dimension of this exhortation is that the original recipients of this epistle were suffering for their faith (1:28-29).
They were locked in conflict not dissimilar from Paul’s own experiences (1:30; also see 1:12-18). This context of greatest hardship makes Paul’s challenge to value others above ourselves and be concerned for their interests even more astonishing. For Christians, whatever the season, are called to always look out for others, even when we feel entitled to in need of care from others.
How can we do that? Because, if we are honest, most of us instinctively look 1st after our own interests – be better than others, gifts having the most advanced technology, just as we easily love ourselves – and this is typically heightened when we are facing challenges or hardships. Paul’s answer is that we should generously share what is ours in Christ, both experientially, from his example.
Firstly, whatever “encouragement…comfort…tenderness [and] compassion” we enjoy in Christ should be shared with others (2:1-2).
I take it this is what Paul means by calling for us to be “like-minded…being one in spirit and of one mind.”
Christ’s perfect love for us means we are incomparably blessed and reassured.
Therefore let us offer the encouragement and comfort we have experienced to others.
The temptation for us, especially when we are struggling, is to retreat into God as our refuge and strength instead of steadfastly urging others to do the same.
Understanding that God provides peace amid turmoil as we seek Him in our prayers (4:6-7) is a glorious reality both to take hold for yourself and proclaim to others. What we have, know in Christ, is a treasure to be shared not hoarded.
Secondly, this passage corrects the thinking that severely limits our service and encouragement of others only to seasons when we are comfortable and settled.
Remember that the Christians Paul originally addressed at Philippi were being heavily persecuted for their faith. Yet he exhorts them to encourage each other.
And in addition to sharing with others the wonderful experience of Christ’s love he additionally challenges them to follow Christ’s example: “have the same mindset as Christ Jesus” (2:5). Jesus Christ did “nothing out of selfish ambition or vain conceit” but with incredible humility valued others above himself (2:3) and carried His cross, unflaggingly looked to their interests (2:4)—to your interests.
Our Lord exhibited an astounding other-person centeredness that Christians have long exhorted, marveled and preached at, but too often failed to emulate.
If anything, this passage challenges us who rest secure in Christ’s love but do not act to comfort others with it; those of us who rejoice in and sing about his wonderful love for us but do not likewise exhort, nor encourage others with it.
This Christmas Day, this Christmas season, May God help us to have the same mind as Christ—even when we believe that others should be looking after us, even as we feel entitled to first celebrate and feast on our Christian experience.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 150 Amplified Bible
A Psalm of Praise.
150 Praise the Lord! Praise God in His sanctuary; Praise Him in His mighty heavens. 2 Praise Him for His mighty acts; Praise Him according to [the abundance of] His greatness.
3 Praise Him with trumpet sound; Praise Him with harp and lyre. 4 Praise Him with tambourine and dancing; Praise Him with stringed instruments and flute. 5 Praise Him with resounding cymbals; Praise Him with loud cymbals. 6 Let everything that has breath and every breath of life praise the Lord! Praise the Lord! (Hallelujah!)
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
24 So there is nothing better for a man to do than eat, drink and and let himself enjoy the good that results from his work. I also realized that this is from God’s hand. 25 For who will eat and who will enjoy except me? 26 For to the man who is good from [God’s] viewpoint he gives wisdom, knowledge and joy; but to the sinner he gives the task of collecting and accumulating things to leave to him who is good from God’s viewpoint. This too is pointless and feeding on wind.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
The palpable tension of knowing when to take action and when to rest is often addressed throughout the pages of Scripture. The Bible is replete with subtle and not so subtle invitations to the “I am too busy” weary to come to Jesus for rest (Matthew 11:28-30) and to take rest (Mark 6:31) abide in Christ (John 15:14).
Conversely, Scripture emphatically charges us to go out into world and make disciples (Matthew 28:19) and to make the most of every opportunity because the days are short (Ephesians 5:15-16). So then, what’s the balanced answer?
Do we go and over do, or stay, linger, rest, in God’s Arms this holiday season?
I know there are folks out there in God’s Kingdom who will steadfastly ignore that question, brush it off, raise high the standard; “As God sacrificed for me, as He sent His Son into the world, I’ll sacrifice for Him, send myself as Jesus did!”
Solomon in Ecclesiastes 2:24-26 offers insight into how we should approach Christmas time.
He wisely writes, “A person can do nothing better than to eat and drink and find satisfaction in their own toil. This, too, I see, is from the hand of God, for without him, who can eat or find enjoyment?”
For someone whose holiday plans involve a lot of eating, I am grateful that Solomon encourages us to enjoy our food! And all God’s children said, “Amen!”
All jokes aside, Solomon, in these verses, reminds us to enjoy life’s blessings:
Food, fellowship, and a job well done. Even in a fallen world where the evidence of sin is over prevalent, we still experience gifts from a most gracious, loving Father. I like to think of these blessings as “glimmers of Heavens rest,” glimpses of the abundant, extravagant life those in Christ will experience for all eternity.
Solomon does not encourage us to abandon, do away with our responsibilities, forgo our covenant obligations, or even say a hardcore no to things we enjoy doing. Instead, he draws our attention to the fact that God is sovereign over everything. Even our ability to find enjoyment in this life comes from the Lord.
However, we celebrate this season, (be sure we do actually celebrate) cling to truth God’s grace and mercy enable us to experience eternity in the here, now.
Might I suggest, many family’s has come to practice, a sure balance of Kingdom participation in gathering, assisting, distributing, help feeding the homeless, at the same time, balancing our family time and our resting time ensuring we too have ample time for rest and relaxation, and time for giving the Lord all of the glory and honor and praise because He gave His all, therefor He alone is worthy.
Intersecting Faith & Life:
Think about your over detailed holiday plans.
Do you tend to lean more towards filling the calendar with “all the things?”
Or perhaps you are more likely to keep a clear schedule?
26 For to the man who is good from [God’s] viewpoint he gives wisdom, knowledge and joy; but to the sinner he gives the task of collecting and accumulating things to leave to him who is good from God’s viewpoint. This too is pointless and feeding on wind.
In light of Solomon’s words in Ecclesiastes 2:24-26, how might the Lord call you to adjust your plans this Christmas season so that you can fully enjoy the celebrations of Jesus’ arrival and share the blessings from the Lord with others?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 121 Complete Jewish Bible
121 (0) A song of ascents:
(1) If I raise my eyes to the hills, from where will my help come? 2 My help comes from Adonai, the maker of heaven and earth. 3 He will not let your foot slip — your guardian is not asleep. 4 No, the guardian of Isra’el never slumbers or sleeps.
5 Adonai is your guardian; at your right hand Adonai provides you with shade — 6 the sun can’t strike you during the day or even the moon at night.
7 Adonai will guard you against all harm; he will guard your life. 8 Adonai will guard your coming and going from now on and forever.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel. 17 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice,19 for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance.[a]
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
MERRY CHRISTMAS … well, almost … Just a few more days till the celebration.
What if you heard that your former pastor is in prison, do you get concerned?
What happened?
Did he do something terrible or was he there to bring or take the Gospel to the prisoners that Christ may be preached even behind the foreboding prison walls?
The Philippians had heard that Paul was in a Roman prison, so Paul reassured them he was there because of his mission to share the good news about Jesus.
Does that mean I need to commit a crime that I may be a prisoner like Paul?
Once behind prison walls serving the length of my sentence to preach Jesus?
Even if it is this close to the celebration of Christmas and since I am not going anywhere any time soon and the guards are not just going to unlock the doors?
No, certainly not … because I certainly value my freedom and you should also.
And to that Paul added an encouragement: there is a higher purpose; the gospel was now being preached much as a result of his being a prisoner for Christ!
That was good news, but there was a flipside (isn’t there always a flipside?): some of those preachers had some very wrong, selfish motivations.
For some reason known but to God, they preached against Paul even as they preached the gospel. Maybe envy or personal gain drove them to try to turn the spotlight onto themselves. That wasn’t honest or minimally Christlike at all.
But how did Paul respond to that? “What does it matter?” he wrote. Really?!
Didn’t it bother him that some folks were preaching out of selfish ambition?
Apparently not.
Why?
Paul was head over heels in love with Jesus and the good news of salvation.
So if Christ was being preached and the message rang true, Hallelujah!
That jaw-dropping truth is a challenge for us all.
Do we love Jesus so much that we can let other concerns drop?
Even if we don’t like a certain preacher, are we excited enough about the gospel to rejoice that it is being shared anyway?
That’s a tough one. But by grace alone Paul achieved that mindset.
We can too.
Can’t we?!?
Philippians 1:18-19 Amplified Bible
18 What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.
Yes, and I will rejoice [later as well], 19 for I know [with confidence] that this will turn out for my deliverance and spiritual well-being, through your prayers and the [superabundant] supply of the Spirit of Jesus Christ [which upholds me].
We may not like or approve of certain ways some Christian leaders, groups, organizations, and churches are proclaiming the Christmas story this year, yet we may want to take a step back and look at the whole picture.
Although it’s difficult to observe, as often we can see how some seem to have ulterior motives rather than being motivated by the beauty of God’s message.
Yet, still, they may be reaching out to those who may not have heard it before.
Even if we don’t like their tactics and methods, we want to recognize that God is able to save those who hear His truth despite how it is being presented to them.
It’s hard, too, for those of us who seek to handle God’s word with reverent fear and trembling and who understand the call and utmost importance of handling it correctly to see others seeming to deal carelessly with it.
2 Timothy 2:15 instructs, “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”
Understanding God holds us accountable for the words we speak, write, and present to the world; we know He will also hold those responsible who are not so concerned in how they handle it.
Like Jesus warned in Matthew 12:36, we are to be cautious. “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”
Praising God in the Midst of People’s Carelessness
Still, despite their careless handling of His word, God is able to save through it, and for this we want to be thankful and praise God—not for the people who are doing so with little regard for how they present His truth, but for how He is able to reach out in remarkable ways through the most haphazardly ways His truth is presented.
We want to keep in mind the most important thing is that Christ is preached at Christmas, and that involves a broad spectrum of how it is accomplished.
Like the Apostle Paul explained in Romans 10:14, “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?”
In the grand scheme of life, isn’t it better for those to hear Christ than not to hear Christ at all, even if it’s not done in a way or method we would present it?
God Has His Ways
Because God has His exclusive ways of speaking to individuals’ hearts, we don’t know how He might move a person’s heart in the most unexpected time and unlikely places when it seems like nothing good could come from the situation.
I have heard several people saying why they don’t, wont celebrate Christmas.
Still, in their argument, they quoted Scripture and actually told the Christmas story to those who were nearby listening while trying to make a point against it.
Thankfully, instead of attempting to shut the discussion down, God gave him insight and wisdom to recognize in their attempt to discredit the story of God’s Christmas gift, they were actually spreading the truth of it to those in the group who may never have heard it before – I doubt that was their original intentions.
Although the disgruntled shoppers didn’t realize it that afternoon, they were preaching Christ and possibly unknowingly through it, God was stirring hearts, warming, quickening spirits with the Gospel of His Christmas gift of Salvation.
Isaiah 55:8 describes how “‘For My thoughts are not your thoughts, neither are your ways My ways,’ declares the Lord.”
Intersecting Faith & Life:
If troubled by how the Christmas story is being presented and represented in your community of churches and in the world at large, pray for God to reach through all of the carelessness and move individuals’ hearts to receive Him.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray …
Psalm 84 English Standard Version
My Soul Longs for the Courts of the Lord
To the choirmaster: according to The Gittith.[a] A Psalm of the Sons of Korah.
84 How lovely is your dwelling place, O Lord of hosts! 2 My soul longs, yes, faints for the courts of the Lord; my heart and flesh sing for joy to the living God.
3 Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. 4 Blessed are those who dwell in your house, ever singing your praise! Selah
5 Blessed are those whose strength is in you, in whose heart are the highways to Zion.[b] 6 As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools. 7 They go from strength to strength; each one appears before God in Zion.
8 O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah 9 Behold our shield, O God; look on the face of your anointed!
10 For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. 11 For the Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly. 12 O Lord of hosts, blessed is the one who trusts in you!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
3 We give thanks to God, the Father of our Lord Jesus Christ, as we pray always for you, 4 for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] [a]love which you have for all the saints (God’s people); 5 because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation] 6 which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it]. 7 You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf 8 and he also has told us of your love [well-grounded and nurtured] in the [Holy] Spirit.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
It is so cliché to say life is uncertain, yet Jesus offers us a steadfast promise—eternal life. His words are as reliable as the sunrise, as sure as a parent’s love.
On that miraculous night Jesus’ miraculous birth brought to all of us heaven’s promise to earth, “a heavenly light has been revealed, shined in the dark and the darkness could not do anything about it” and through His teachings and sacrificial death, He paid sin’s death penalty with eternal life. His resurrection affirms exactly what He promised. This, my friends, is as certain as the sunrise.
This promise of eternal life begins with the miraculous birth of our Savior, a child called Immanuel, “God with Us,” an event both prophesied and fulfilled.
1. Christmas Reminds Each One of Us to Trust God’s Promises
Every day, we trust the sun to rise; we never doubt its appearance because it has always been faithful. In the same way, we anchor our confidence in eternal life in God’s faithfulness and the consistency of His promises. Just as we rely on the sunrise, sunset, we can trust that God will fulfill His word regarding eternal life.
Hundreds of years before Jesus’ birth, the prophet Isaiah foretold,
“For unto us a child is born, unto us a son is given… and His name shall be called Mighty God…” (Isaiah 9:6).
Jesus’ miraculous birth, born of a virgin (Luke 1:27), and the fulfillment of countless prophecies are miracles that only God could accomplish.
With this same divine authority, Jesus declared it was time to get our lives in line with God through repentance, forgiveness of sins and promised eternal life—a promise validated by His resurrection, as steadfast, certain as a rising sun.
Jesus’ humble arrival in a manger was the only One who could ensure salvation and life everlasting as 2 Corinthians 5:21 explains:
“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.”
The Savior’s life, His wise teachings, His miracle of feeding the thousands, His healings, stilling the storm, giving life to the dead, His inclusion of all classes of people (Mat. 11:28-30) unveiling before the veiled eyes of humanity, the forever expanding-length, depth, height, breadth, widest possible expanses of God’s own coming Kingdom, providing ample instruction in faith, hope, trust, love.
2. Jesus Unveils God’s Kingdom and Secures Our Faith
The sovereign authority of God upholds, and the law guarantees a legally binding contract—whether for a job, a home, or a covenant commitment.
Similarly, God, the ultimate Lawgiver, “seals” His unbreakable word: “When you believed, you were marked in Him with a seal” (Ephesians 1:13-14), the guarantee of inheritance in eternal life. God’s word, unlike earthly contracts, is more enduring, engaging, because they’re backed by His unchanging nature.
Jesus revealed the way to eternity, declaring, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). His sinless life exemplified His teachings as a model of righteousness and eternal values.
His words, like a covenant, indestructibly rooted in God’s authority, are impossible to void. Unlike human agreements, God’s word is absolute and faithful: “God is not human, that he should lie, not a human being, that he should change his mind…Does he promise and not fulfill?” (Numbers 23:19).
Through Jesus, we can safely place our faith in a covenant as unbreakable as the most binding contract—yet far more enduring, secured by God Himself. Jesus secured this covenant by accomplishing redemption for our sins on the cross.
3. Jesus’ Victory Over Death Confirms Our Hope in Eternity
When a close friend promises to help in a challenging time, we believe them based on a long history trust built through shared history and proven loyalty.
We don’t have to question whether or when, they will show up because they have repeatedly revealed that they are 100% dependable. In the same way, God demonstrated His faithfulness in sending Jesus, and we can trust His promise of eternal life as surely as we would trust a BFF friend who has never let us down.
Martin Luther echoed this trust, saying, “When I look at myself, I don’t see how I can be saved. When I look at Christ, I don’t see how I can be lost.”
Through His birth, His teachings, and the ultimate sacrifice on the cross, Jesus proved He speaks the truth as a loving friend and Savior, exchanging our sin for His righteousness. Reverend Dr. A. W. Tozer says, “The only sin Jesus ever had was ours. And the only righteousness we can ever has is His.”
The blood of Jesus “cleanses us from all sin” (1 John 1:7-9). His resurrection and ascension provides the final heavenly assurance that Jesus has paid the ransom, met sin’s penalty and was accepted by God the Father as an atonement.
Jesus’ resurrection captured sin’s death penalty, replaced it with eternal life.
4. Jesus’ Resurrection Proves Our Victory Over Death Is Certain
The resurrection proves that Jesus has power over sin and death, validating His identity as the Son of God and affirming every promise He’s made.
It’s the ultimate assurance that believers, too, will share in victory over death and receive the gift of eternal life. By rising from the dead, Jesus confirmed His role as Savior and Lord, providing us a secure foundation for our trust in God.
Peter declares in Acts 2:24,
“God raised Him from the dead, freeing Him from the agony of death, because it was impossible for death to keep its hold on Him.”
Jesus is the resurrection and the life. “The one who believes in me will live, even though they die; whoever lives by believing in me will never die” (John 11:25-26).
Resurrection is the cornerstone and certainty of our own resurrection.
1 Corinthians 15:20-22 states, “But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.”
Just as basic mathematical truths—2 + 2 always equaling 4—are unchanging, so is the iron clad reliability of God’s word and assurance of victory over death.
Mathematical principles remain constant, and likewise, so do God’s promises.
Author Lee Strobel captures this assurance: “Jesus Christ did not come into this world to make bad people good; he came into this world to make dead people live.”
Believing in Jesus, “that whoever believes in him should not perish but have eternal life,” (John 3:16), we live by faith— the very basis of eternal life.
5. Faith in Christ Secures Our Eternal Life
Most of us experience the unwavering love of a parent or close family member. Likewise, God’s love and our security in Him are even more assured. Just as a parent’s love for a child endures, God’s love is even deeper and unending.
The apostle John, known as Jesus’ “beloved disciple,” writes of this confidence in 1 John 5:13: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.”
John’s message of assurance is powerful;
he walked with Jesus, ate with Jesus, witnessed His crucifixion, and saw His resurrected body. His words remind believers faith in Jesus is eternal, forever.
Salvation is God’s gift of grace—not earned but received by faith (Ephesians 2:8-9).
Faith isn’t “hoping so” or wishful thinking—it’s a confident trust rooted in Jesus! Faith fully trusts God’s promises, not because we cross our fingers or “hope for the best,” but because He has proven Himself faithful time and again.
This is the faith that gives justification from sin and peace with God (Romans 5:1).
It is certain, like relying on the sunrise or the unchanging nature of God’s Word, rather than the fleeting assurances the world offers.
The great British preacher Charles Spurgeon helps us understand:
“Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, eternal life by virtue of God’s grace.”
Fully assured of what God promises through faith in Jesus, we can live into, we can live out from that faith, shining out into darkness, the truth of eternal life.
By our spiritual discipline, prioritizing time in God’s presence through prayer and studying His Word deepens holiness and shapes us to be more like Jesus.
As 1 John 2:5 says, ‘If anyone obeys His word, love for God is truly made complete in them.’
With confidence in the unshakable promise of eternal life, Christmas becomes a sacred invitation to share with others the true message of the season—a Gospel message of redemption, hope, and eternal assurance in Christ that the world so desperately needs.
Finally, as blessed, as miraculous, as certain as the sunrise, as the sunset, as unbreakable as a trusted promise, as enduring as a parent’s love, and presence, as unchanging as mathematical laws, God’s declarations stand steadfast, firm.
The birth, life, teachings, sacrificial death, and glorious resurrection of Jesus all confirm His promise of eternal life. Yes, you can be certain of heaven! Let’s read this verse again: “I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life (1 John 5:13).
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 121 Authorized (King James) Version
Psalm 121
A Song of degrees.
1 I will lift up mine eyes unto the hills, from whence cometh my help. 2 My help cometh from the Lord, which made heaven and earth. 3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber. 4 Behold, he that keepeth Israel shall neither slumber nor sleep.
5 The Lord is thy keeper: the Lord is thy shade upon thy right hand. 6 The sun shall not smite thee by day, nor the moon by night. 7 The Lord shall preserve thee from all evil: he shall preserve thy soul. 8 The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
9 And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,7 and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
As we are drawing closer to our celebration of Jesus’ birth, it’s so important to remember why Jesus came. Several times in the book of John, Jesus talks about doing the will of God, who sent him. In today’s passage Jesus tells his disciples, “We must do the works of him who sent me.” Though he doesn’t say here what those works are, Jesus shows through his actions who he is and why he came.
6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Jesus gives sight to a man who was born blind.
When we read further in John 9, we find that this healing caused quite a stir among the crowds, the Pharisees, and even the blind man’s parents. People born blind don’t get their sight back—at least not until Jesus comes along.
As he sets the stage for this healing, Jesus declares, “As long as it is day, we must do the works of him who sent me.” In this episode Jesus is making a bold claim and showing those who are present that He is 1000% God’s chosen servant.
As Isaiah 42:7 proclaimed, God’s servant would “open eyes that are blind” (see also Isaiah 61:1-2; Luke 4:18-19).
God’s will for Jesus was to usher in the renewing kingdom of God.
God’s kingdom brings hope, healing and includes all whom he calls to believe in him—from all backgrounds. This healing and the vivid inclusion of all kinds of people provide the joyful evidence Jesus truly is “God with us” (Matthew 1:23).
There’s no single day where we are excluded from or excused from being God’s servant even if that day is a family day of great celebration of all the Lord did.
In the name of God, the Father and God the Son and God the Holy Spirit,
25 Lord, I put my life in your hands.[b] 2 I trust in you, my God, and I will not be disappointed. My enemies will not laugh at me. 3 No one who trusts in you will be disappointed. But disappointment will come to those who try to deceive others. They will get nothing.
4 Lord, help me learn your ways. Show me how you want me to live. 5 Guide me and teach me your truths. You are my God, my Savior. You are the one I have been waiting for. 6 Remember to be kind to me, Lord. Show me the tender love that you have always had. 7 Don’t remember the sinful things I did when I was young. Because you are good, Lord, remember me with your faithful love.
8 The Lord is good and does what is right. He shows sinners the right way to live. 9 He teaches his ways to humble people. He leads them with fairness. 10 The Lord is kind and true to those who obey what he said in his agreement.
11 Lord, I have done many wrong things. But I ask you to forgive them all to show your goodness.
12 When people choose to follow the Lord, he shows them the best way to live. 13 They will enjoy good things, and their children will get the land God promised. 14 The Lord tells his secrets to his followers. He teaches them about his agreement. 15 I always look to the Lord for help. Only he can free me from my troubles.[c]
16 I am hurt and lonely. Turn to me, and show me mercy. 17 Free me from my troubles. Help me solve my problems. 18 Look at my trials and troubles. Forgive me for all the sins I have done. 19 Look at all the enemies I have. They hate me and want to hurt me. 20 Protect me! Save me from them! I come to you for protection, so don’t let me be disappointed. 21 You are good and do what is right. I trust you to protect me. 22 God, save the people of Israel from all their enemies.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Our Creator’s qualities are always and forever on full display in creation.
Without fail, each and every time we go outside to explore nature, we can learn something new, exciting, awe-inspiring, wonderfully different about God.
Romans 1:19-20 explains that those who want to know more about God can discover his qualities in the natural world:
“For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse.”
Whenever we are immersed in the wonder of nature, we are reminded that we have a wise and loving Creator who sustains all of creation – including us – in powerful ways which will forever and ever, echelons beyond our own creativity.
Here’s how five aspects of nature commonly found around the world – the sun, water, rocks, trees, and flowers – serve to reveal the wonder of God’s character,
1. The Sun Reveals God’s Life, Hope, and Wisdom
God is the ultimate light, and the sun shines a spotlight on that reality.
The sun symbolizes life coming from a loving Creator who cares for creation.
It shows us the full length, breath, depth, and height of God’s fiery love, which motivates him to give us life and sustain our lives.
The Bible calls God the “sun of righteousness” in Malachi 4:2, “true light” in John 1:9, “light of the world” in John 8:12, “consuming fire” in Deuteronomy 4:24 and Hebrews 12:29, “refiner’s fire” in Malachi 3:2, and “bright morning star” in Revelation 22:16.
Just as all forms of life on Earth need sunlight to grow physically, we need the light of unbreakable loving relationships connected to God to grow spiritually.
The sun sheds light on how God shines hope into the darkness of this fallen world.
The Bible uses light imagery in Ephesians 1:18-19 when describing the hope God offers: “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you.”
Physically, light always overpowers darkness. The photons in light can dispel darkness, but darkness cannot dispel light. You can see this by entering a dark room and turning on a flashlight there. The light will be visible in the darkness, even if there’s just a small amount of light in a greater amount of darkness.
This same principle applies spiritually, as the light of hope is always stronger than the darkness of discouragement and despair.
No matter how dark our circumstances are, God can change them for the better by shining his light of hope into our lives.
Also, the sun reveals how God enlightens us with wisdom to know the truth and make the best choices.
The Bible connects light with wisdom in 2 Corinthians 4:6, proclaiming that God “made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”
Jesus says he is the source of enlightenment: “‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life’” (John 8:12).
2. Water Reveals God’s Salvation Work, Clarity, Purity, and Mercy
Water splashes God’s salvation work into our focus.
In John 4:10, Jesus uses the term “living water” to declare his role as the world’s Savior.
A few verses later, Jesus uses the imagery of water to describe his gift of salvation: “but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:14).
Water, which is essential for our bodies to thrive, points us toward saving relationships with God so our souls can thrive.
Water is constantly moving around our planet through natural cycles such as precipitation; evaporation; freezing, melting; currents in oceans, rivers, and lakes; the flow of groundwater, etc.
God is moving in our lives in every single moment, often unseen but always at work. Water contains wondrous power that people tap into for hydropower energy, which reminds us of God’s even greater power to transform our lives.
Water, which has reflective qualities, also shows how the Holy Spirit counsels us with wise guidance.
God does so when we reflect on our lives and ask for his help to live well.
Water symbolizes clarity and purity.
It inspires us to look clearly at our lives and purify them by working with God for positive change to happen.
Finally, water symbolizes God’s great mercy toward us. (Psalm 23:2)
Just as water cleanses our bodies from dirt, God cleanses our souls from sin.
The ancient practice of baptism in water shows this.
As people immerse themselves underwater, they accept God’s forgiveness and let their sins wash away.
As they rise from the water, they celebrate God’s salvation gift through Christ, made possible by his resurrection.
Rocks, which are reliably strong, point to the fact God is trustworthy.
The Bible calls God “rock” in First Corinthians10:4, “living stone” in 1 Peter 2:4, and “cornerstone” in Isaiah 28:16.
Any type of rock can inspire awe in us, which deepens our trust in God.
As Deuteronomy 32:4 declares: “He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he.”
The wonder of God’s handiwork is on display in every rock – from small pebbles at a creek to huge boulders on a mountain.
Beautiful gemstone rocks called crystals display God’s craftmanship in special ways.
Chapter 28 of the Book of Exodus describes how God instructed Moses to have the Hebrew people make a breastplate with 12 different gemstones.
Each gem stone represented one of the 12 tribes of Israel and included crystals with a deep beauty people continue to admire today: amethyst, ruby, sapphire, emerald, topaz, turquoise, and more.
Rocks also reflect God’s eternal yet dynamic nature.
The 3 different types of rocks on Earth all have long-lasting durability yet are formed through dynamic processes.
Metamorphic rocks come from intense heat and pressure, igneous rocks result from volcanic explosions, sedimentary rocks form when layers of sediments compact together and harden.
Rocks literally and figuratively set the ancient history of our planet in stone.
4. Trees Reveal God’s Wisdom, Protection, and Connected Presence
Trees grow our perspective so we can understand more of God’s wisdom and protection for us.
Jeremiah 33:15 uses tree imagery in a prophecy about Jesus coming to Earth in the future.
“In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land.”
Trees, which stand tall as silent guardians of all around them, can help us put deep roots into the solid unshakeable ground of God’s loving care for us.
Experiencing the wonder of trees can teach us invaluable lessons when we take the time to learn them. Trees, which tower over us, easily exceed our lifespans, enlarge our perspective. They show we are each part of something much bigger, echelons more ancient than ourselves, can look beyond circumstances to God.
Since trees stand in the same places for years, they also reflect God’s constant presence in our lives. God’s love constantly flows through the living branches of relationships between us and other people. Trees remind us our personal stories are firmly connected, rooted to a greater story of what God is doing on Earth.
5. Flowers Reveal God’s Order, Fun, and Beauty
Flowers make our minds blossom with an awareness of God’s beauty.
They display the mix of God’s orderly intelligence with fun, playful ideas.
The wonder of flowers reminds us that God is the ultimate master gardener.
God formed the first human being out of soil (Genesis 2:7) – the same environment that nourishes flowers – and loves to see us grow and bloom.
Jesus empowers that to happen when we’re in relationship with him.
He compares himself to a flowering plant (a vine) when he says,
“I am the true vine and my father is the gardener” (John 15:1) and “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5).
Jesus was resurrected from a garden tomb, redeeming humanity’s fall that had happened in the Garden of Eden.
All flowers have short lives.
They bloom briefly, only to decay soon afterward.
Yet God sees value in the wonder of all creation – even a lowly flower.
The Bible compares people to flowers numerous times and describes God’s care for both:
“Consider how the wildflowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you – you of little faith!” (Luke 12:27-28).
Flowers are living reminders of the beauty of our Creator’s love for creation, and the wonderful joy we can each experience when we’re connected to him.
The wild beauty of nature resonates deep in our souls, reminding us that a powerful Creator cares for us.
Whether we’re hiking through a forest, swimming in a lake, or sniffing a rose, God will meet us there. Simply going outdoors in any natural setting can reveal something echelons beyond wonderful to us about God’s perfect character!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 Authorized (King James) Version
Psalm 19
To the chief Musician, A Psalm of David.
1 The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, 5 which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. 8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11 Moreover by them is thy servant warned: and in keeping of them there is great reward. 12 Who can understand his errors? cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 