Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
3 I thank my God every time I mention you in my prayers. 4 I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. 5 I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. 6 I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
I’ve often been reminded that the gospel message is all about people being in community, people supporting each other in community, ministering to the people in community, partnering with people in community (Acts 2:43-47).
I have to agree, but only if it is first of all about three Persons: the triune God—God, the Father, God the Son, and God the Holy Spirit. Paul reveals that his own memory of Philippian believers leads him right back to their Creator, Savior, and Counselor.
The gospel begins with the Father, God for us. God revealed his loving character to Moses: “I have indeed seen the misery of my people … I have heard them crying out … and I am concerned … So I have come down to rescue them” (Exodus 3:7-8).
The Father then sent Jesus, God with us (John 3:16-17). Because he deeply loves his people, Jesus offers the invitation: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).
Today we receive God’s love through the Holy Spirit, God in us! The Bible asks, “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God?” Then the Bible also affirms for us, “You were all bought at a price. Therefore honor God” (1 Corinthians 6:19-20).
The Christian gospel reveals the unrelenting compassion of the Father, Son, and Holy Spirit toward all people.
Therefore, we can declare;
John 10:26-30 English Standard Version
26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,[a] is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”
Therefore, we can ask, with Romans 8:31, “If God is for us, who can be against us”? This God does not need explanation so much as he deserves our joyful adoration.
Therefore, we can dare to emphasize;
Romans 8:37-39 English Standard Version
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
How about partnering, being in mission and ministry with the churches in your neighborhood?
How about partnering, being in mission and ministry with the churches in your community?
How those prayers about partnering, being in mission and ministry with the new church plants, the struggling, smaller Churches in your communities?
In the name of God, the Father, and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 133 English Standard Version
When Brothers Dwell in Unity
A Song of Ascents. Of David.
133 Behold, how good and pleasant it is when brothers dwell in unity![a] 2 It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes! 3 It is like the dew of Hermon, which falls on the mountains of Zion! For there the Lord has commanded the blessing, life forevermore.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
32 “Give ear, O heavens, and I will speak; And hear, O earth, the words of my mouth. 2 Let my [a]teaching drop as the rain, My speech distill as the dew, As raindrops on the tender herb, And as showers on the grass. 3 For I proclaim the name of the Lord: Ascribe greatness to our God. 4 He is the Rock, His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He.
5 “They have corrupted themselves; They are not His children, Because of their blemish: A perverse and crooked generation. 6 Do you thus deal[b] with the Lord, O foolish and unwise people? Is He not your Father, who bought you? Has He not made you and established you?
7 “Remember the days of old, Consider the years of many generations. Ask your father, and he will show you; Your elders, and they will tell you: 8 When the Most High divided their inheritance to the nations, When He separated the sons of Adam, He set the boundaries of the peoples According to the number of the [c]children of Israel.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
1. Great is thy faithfulness, O God, my Father; There is no shadow of turning with thee. Thou changest not, thy compassions, they fail not; As thou hast been, thou forever wilt be.
Refrain: Great is thy faithfulness, Great is thy faithfulness, Morning by morning new mercies I see. All I have needed thy hand hast provided; Great is thy faithfulness, Lord unto me.
2. Summer and winter and springtime and harvest, Sun, moon, and stars in their courses above Join with all nature in manifold witness To thy great faithfulness, mercy, and love. [Refrain]
3. Pardon for sin and a peace that endureth, Thine own dear presence to cheer and to guide; Strength for today and bright hope for tomorrow, Blessings all mine and ten thousand beside. [Refrain]
Whether we are young or old, new to faith in God or lifelong believers, we can be mightily inspired by the trails of God’s faithfulness in long-past generations.
Those generations may include our immediate families, neighborhoods our churches, communities, and various peoples around the world. They can reach back to our spiritual ancestors in the Bible.
Evidence of God’s faithfulness has always been with us. We may recall past stories of joy and pain, gain and loss, light and darkness. We may also write books and articles, set up memorials, make movies, have family reunions, and celebrate anniversaries to mark our history. All of these means of grace can help us reflect on God’s unbroken trail of faith, grow to know God, ourselves, others.
God wants us to keep our long past in view so that we can better, more maturely understand our the best, our worst, our most tragic, most catastrophic present.
Learning from our bibles helps us to acknowledge what God has always done for us, to look ahead in hope, be trusting that God’s goodness will follow us always.
With God’s help, through the pages of God’s story, His own living words, we will pray to remember, tell, and explain our story to others who have not heard about the Lord. May the Spirit unite us for intergenerational conversations with our family members, neighbors, friends, and others in our church, school, and other community settings. May we have grace, the humility to listen, to recite, share God so that we can see and tell of God’s faithfulness to all generations.
In the name of God, the Father and God th Son and God the Holy Spirit,
Let us Pray,
Psalm 92 New King James Version
Praise to the Lord for His Love and Faithfulness
A Psalm. A Song for the Sabbath day.
92 It is good to give thanks to the Lord, And to sing praises to Your name, O Most High; 2 To declare Your lovingkindness in the morning, And Your faithfulness every night, 3 On an instrument of ten strings, On the lute, And on the harp, With harmonious sound. 4 For You, Lord, have made me glad through Your work; I will triumph in the works of Your hands.
5 O Lord, how great are Your works! Your thoughts are very deep. 6 A senseless man does not know, Nor does a fool understand this. 7 When the wicked [a]spring up like grass, And when all the workers of iniquity flourish, It is that they may be destroyed forever.
8 But You, Lord, are on high forevermore. 9 For behold, Your enemies, O Lord, For behold, Your enemies shall perish; All the workers of iniquity shall be scattered.
10 But my [b]horn You have exalted like a wild ox; I have been anointed with fresh oil. 11 My eye also has seen my desire on my enemies; My ears hear my desire on the wicked Who rise up against me.
12 The righteous shall flourish like a palm tree, He shall grow like a cedar in Lebanon. 13 Those who are planted in the house of the Lord Shall flourish in the courts of our God. 14 They shall still bear fruit in old age; They shall be [c]fresh and [d]flourishing, 15 To declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
22 Adonai said to Moshe, 23 “Speak to Aharon and his sons, and tell them that this is how you are to bless the people of Isra’el: you are to say to them,
24 ‘Y’varekh’kha Adonai v’yishmerekha. [May Adonai bless you and keep you.] 25 Ya’er Adonai panav eleikha vichunekka. [May Adonai make his face shine on you and show you his favor.] 26 Yissa Adonai panav eleikha v’yasem l’kha shalom. [May Adonai lift up his face toward you and give you peace.]’
27 “In this way they are to put my name on the people of Isra’el, so that I will bless them.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
“May the Lord bless you and keep you.”
Considered to be one of the most beautiful blessings in the Bible, and perhaps the most widely used benediction in churches, the verse,
“The Lord bless you and keep you,” is found tucked away in a book of the Bible that many believers may not actually be too familiar with or even want to read.
The book of Numbers was written by Moses, and in this book is found the narration of about forty years of Moses’ life. It is titled Numbers because two censuses are included (see Numbers chapters 1 and 26).
Though the censuses taken are unique to this book in the Bible, it also has inspiring, overarching themes beyond just the numbering of the Israelites.
In Numbers, we find the concepts of being in the wilderness, God’s faithfulness, and human disobedience – God’s response to that disobedience, our response to God. It is in the early part of this book we come across the noteworthy blessing.
Numbers 6:22-27 Authorized (King James) Version
22 And the Lord spake unto Moses, saying, 23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, 24 The Lord bless thee, and keep thee: 25 the Lord make his face shine upon thee, and be gracious unto thee: 26 the Lord lift up his countenance upon thee, and give thee peace. 27 And they shall put my name upon the children of Israel; and I will bless them.
“The Lord bless you and keep you” is the first line of the larger blessing passage.
This verse is important because it comes directly from the heart of God. God spoke to this directly to Moses, who was then to teach it Aaron, who was Moses’ brother, his sons (the priests), the way they should bless the children of Israel.
This blessing has become known as the High Aaronic Prayer, blessing, because God taught Moses who in obedience to God, taught to Aaron and the priests as the blessing they were to use. 27 And they shall put my name upon the children of Israel; and I will bless them.
It was a highly significant prayer blessing given from God then, and it is still an imperative blessing today. Today, In obedience to God’s ancient instructions we can continue using this as a prayerful blessing for all God’s beloved followers.
The entire blessing demonstrates the great love that God has for all his children and His express desire for us to have goodness and peace in our hearts and lives.
What Does ‘May the Lord Bless You and Keep You’ Mean?
The Hebrew word in this verse, which is translated in English to “bless,” is bârakh.
This word has a deeper meaning in the Hebrew language – a meaning that it alludes to God’s respectful provision. This word imparts to readers that God will provide his children what they need.
The Hebrew word in this verse which is translated in English to “keep” is shamar.
Shamar means to guard and protect. This word communicates to us that God will place His personal hedge of protection around his children.
Overall, the first line in this blessing means that when God will “bless and keep you,”He will provide for and protect you.
What an amazing blessing!
When we say this blessing over someone, we know that we are speaking God’s good provision in their life and God’s defense over them. This is an indelibly powerful blessing that calls upon God in His mighty ways to meet our needs.
Beyond the first line of this blessing – the Lord keep you and bless you – which communicates and asks for God to provide for, protect his children, we discover more about who God is.
When God makes his face shine upon someone, it is a receiving of God’s favor.
God wants his children to have his favor in their lives.
Further, this blessing requests and speaks over someone, our prayers, God’s grace, and peace, and that God would 100% remember the one being blessed.
This blessing was spoken by God and shows us exactly what he wants for his children; their prayers for His peace, and grace, and goodness all of their days.
What an amazing God who desires to bestow this great many blessing on his followers.
This blessing is a remarkable indication of how deep God’s love and care for believers goes. (Psalm 23, John 3:16, 15:13-16, Romans 8:31-35, 1 Cor. 13)
What Is the Context of Numbers 6 and May the Lord Bless You and Keep You.”
In the sixth chapter of Numbers, God was speaking to Moses and giving him guidance on what to say to the Israelites. Most of this chapter is spent laying out the laws of those wanting to take the vow of a Nazirite. A Nazirite was an Israelite consecrated to do the work of God. God spoke these Nazirite laws to Moses, and Moses in turn relayed these Nazirite laws to the children of Israel.
It is at the end of the sixth chapter, following the laws of the Nazirites, that this blessing is found, “The Lord bless you and keep you.”
At this point in the chapter, it is once again the Lord who was speaking to Moses with the instructions that Moses would tell Aaron and his sons (or priests) that this was the way they were to bless the children of Israel (see Numbers 6:23).
The exquisiteness of this blessing is it came directly from God as a way to bless His treasured followers.
Specifically, this was a way to invite God’s blessing on them.
Why Were the Israelites Blessed?
This blessing was given by God so that Aaron and his priests would “put God’s name on the children of Israel and bless them” (see Numbers 6:27).
The Israelites were blessed so they would be marked as God’s children and that they alone would receive his goodness in their lives.
The rest of this blessing calls for God’s grace, peace, and countenance. The Israelites were blessed because they were God’s chosen people.
This blessing is still used in Judaism today.
Jewish people use this blessing in a variety of ways. It is recited at Shabbat, which is the weekly Sabbath, and other holidays, as well as important events and milestones in the life of a Jewish person. This blessing remains close to the heart of Jewish people and a central part of their spiritual lives and traditions.
This blessing is also widely used in Christianity.
It is found in liturgies, worship songs, devotionals, and is used as a benediction in many services and ceremonies. It is a God centered, God focused prominent blessing that continues to minister to, impact the lives of believers yet today.
What Is a Benediction?
This verse is commonly used to conclude a service as a benediction.
A benediction is a blessing used at the end of a ceremony. This one particular blessing, found in Numbers 6:24-26, is a significant blessing we still use today.
Many pastors or deacons or laity will use this blessing at the close of a Sunday service, or at the end of a wedding ceremony, or to complete a baptism.
It is an appropriate blessing to use as we declare and pray for God’s blessing, provision, and protection over believers. This high Aaronic blessing used as a benediction is a reminder of God’s never ending 100% faithfulness and how he lovingly takes care of those who follow him. (Psalm 8, 23, 40. Psalm 104, 107.)
“The Lord bless you and keep you” is a striking blessing that has been used by Jewish people and Christians throughout history.
It is a way to invoke and call upon God’s blessing of provision and guarding of those who believe in him and follow him.
This blessing – that comes directly from God – reminds us of his love, his care, and his desire for goodness in the lives of his beloved children.
This blessing is not for everyone, it was given by God to Moses and Aaron specifically for God’s children, and it is a blessing that was meant to be used moving forward.
It shows us God’s desire to bless, protect, provide for, and grant peace and favor to those who follow him.
It’s a blessing that helps all of us experience, understand, the vast love of God.
Christians and Jews all over the world will still gather to worship God. Many will receive a closing blessing in worship through the words that Aaron and his sons spoke over Israel: “The Lord bless you and keep you. . . .” “make His face shine”
What is this blessing that God puts on us?
First, we receive the blessing of God’s protection and keeping.
This is something we all absolutely need in the shadowy wilderness of our life.
Life is full of trials, heat, hunger, and valley’s abysses, shadows of death.
How good it is to hear God say that he will keep us!
Second, we receive the blessing of God’s pardon. Another way of saying that God’s face shines on us is to say that his face lights up with delight.
This is true because of Jesus.
His face shines on us in grace.
Third, we receive the blessing of God’s peace.
When our face is turned away from someone else, it is often a sign of tension.
But when our face is turned toward another, it is a sign of peace.
God’s blessing on us is that his face will be turned in our direction so that we will know peace with him. (Psalm 16, 23, 23, 27, 67:1-2, 80, 104, 105, 119:135)
We must remember that these are not wishes but blessings.
In other words, they are true for us because of Christ.
In Jesus Christ, we are kept, forgiven, and restored to peace with God.
Receive and believe and share His blessings today!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 27 Authorized (King James) Version
Psalm 27
A Psalm of David.
1 The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? 2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. 3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. 4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. 5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. 6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me. 8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek. 9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation. 10 When my father and my mother forsake me, then the Lord will take me up. 11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies. 12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty. 13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
20 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar. 21 And the Lord smelled a soothing aroma. Then the Lord said in His heart, “I will never again curse the ground for man’s sake, although the imagination[a] of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.
22 “While the earth remains, Seedtime and harvest, Cold and heat, Winter and summer, And day and night Shall not cease.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
I am a native born Buffalonian and I would not change a thing – I would not, will not, ever dream, desire, I was born in Hawaii or anywhere else warmer.
It was by God’s own design that I was born where I was born, to learn the life lessons I needed to learn that propelled my life to where and when I am now.
Let it snow, Let it snow! Me and My Shovel are always at the Ready
Yes, I still dream of a white Christmas just like the one’s I shoveled through.
No! that is not me in the photograph … but at the tender age of 15, it was this order of magnitude of snow, wind packed snow drifts in below zero temps and wind chills in the neighborhood of -60 degrees or more that I shoveled us out.
No! Snow Throwers were not of much use – getting them started in that level of cold was nearly impossible and one could not wait long outside for a hair dryer to defrost the starter and the engine to try and get the thing started to clear it.
The only option was to grab the snow shovel and quite literally, dig deep into snow banks and snow drifts that were all very much taller than our front door.
Yes! I would not hesitate to do it all over again…should it ever return to be done.
I love the snow!
I love Creator God who brings it around in whatever volume He sees fit to bring.
No! I am not crazy to feel that way…while ugly and heavy to dig out from, it sure did, looking to the trees, have a very unique beauty to it before it was shoveled.
Yes! I absolutely love the snow God brings …
Ways to See the Beauty of God Through those Dreary Winter Snows
When most of us think about Winter, we think of cold, dark, long months. Even though this is true for many places across the globe, what might change if we stop viewing Winter and all the winter snows in such a negative light?
While it is definitely cold and the days are shorter, Winter is still a beautiful season created by God. It can reveal to us God’s beauty of His wonderful uniqueness. It can remind us of God’s faithfulness to His promise as written in Genesis 8:22. God is known for remaining true and faithful to His promises.
This Winter, we need to challenge ourselves to view Winter in a new light.
In light of being reminded every year that God is forever true to His Covenant.
Genesis 8:20-22 Complete Jewish Bible
20 Noach built an altar to Adonai. Then he took from every clean animal and every clean bird, and he offered burnt offerings on the altar. 21 Adonai smelled the sweet aroma, and Adonai said in his heart, “I will never again curse the ground because of humankind, since the imaginings of a person’s heart are evil from his youth; nor will I ever again destroy all living things, as I have done. 22 So long as the earth exists, sowing time and harvest, cold and heat, summer and winter, and day and night will not cease.”
No longer ought we need to hate Winter or see it as a season to rush through.
Even though Thanksgiving, Christmas, and New Year’s are over doesn’t mean that Winter doesn’t have more abundant and beautiful blessings to offer us.
As believers, we need to try to see the beauty of God, the beauty of His Creation, beauty of Winter while it is here before replaced with the first blooms of Spring.
Winter shows the beauty of God.
1. Brings Us Back to Him
Without a doubt, Winter brings us back to God.
For someone who struggles with depression, especially in the Winter months, I often find myself coming back to God.
Since times are hard and my depression is not lacking in any sense, I tend to turn to God, express my pain, and rely on Him more often than I do in the other months of the year. Depression too often gets the best of me during the Winter months, yet this is when I thoroughly believe I see God most clearly in snow.
God doesn’t think less of me when I’m struggling with depression in the Winter months nor does He withhold His comfort from me. Instead, in the white of the snow, I experience His comfort, grace, and presence even while I’m struggling.
The same goes for you. God is present with you this Winter, and every Winter.
Whether you are also prone to suffer from depression during the Winter months or not, know that He always reveals Himself, that He is with you.
Allow this truth to bring you back to Him. God can surround you with His love and bring hope back into your heart. Depression doesn’t have to be full of doom and gloom if we turn to God. He can help us to see beauty in the darker months of the year. The twinkling stars, the fresh air, and the first fall of snow are all but the smallest abundance Winter brings to us, which are all because of God.
2. His Uniqueness
The uniqueness of our wonderful God is shown through Winter.
No two snowflakes are ever exactly alike.
God the Father, Son and Holy Spirit is Uniquely ONE.
Even if we may be someone who doesn’t particularly like Winter, we can still appreciate God’s unique creativity in this season. Winter are the only months where we have shorter days, longer nights of stars, and snow.
While the latter can be debatable depending on where you live, most people only experience snow during the Winter months. All of these things are unique to Winter and they don’t need to be overlooked.
Maybe we don’t like the cold, but the snow won’t fall unless it is cold enough.
In the same way, maybe we don’t like the short days, but the dazzling stars wouldn’t be out as much if the sun stayed up longer. When we view things from this perspective, we can see that Winter is unique and beautiful all by itself. And ultimately, this is because God created it and everything He created is beautiful.
3. Stepping Away from Our Normal Everyday Routine
Sometimes Winter causes us to change our normal routines.
For reasons, such as snow or below freezing temperatures, some of us have to change what we normally do on a given day.
For example, I really love being outside and taking walks; however, when it is sub-freezing temperatures, it is not safe to go out. On these days, I try to do something else I enjoy, such as reading or doing bible study. If it wasn’t for Winter, I probably would have never re-discovered my love for these things.
In this way, we are shown the beauty of God in the ordinary.
Although it can still be hard to get out of our normal routine, Winter calls us to stop and step away from normalcy. By having to step away from our normalcy, we will be more prone to seeing, seeking God. His love, grace, and beautiful blessings are shown to us in Winter and helps us to see the world in a new light.
Rather than growing frustrated when we are out of our normal routines, we give thanks to God, giver of every perfect gift for the opportunities to do new things.
4. Invaluable Gift of Time to Seek God and Reflect Upon Our Life
As the days get shorter and the nights longer, we are also blessed with the gift of having time to reflect upon life. Since everything tends to move a bit slower after the holiday season and because of severe weather, we have time to sit with our bibles, the Word of God to pray to God thoughts and reflect upon our lives.
Psalm 139:23-24 Complete Jewish Bible
23 Examine me, God, and know my heart; test me, and know my thoughts. 24 See if there is in me any hurtful way, and lead me along the eternal way.
Sometimes this can be a great opportunity to be brought before the Lord in prayer and repentance and to bring our sins to Him. Other times, this might mean asking God for His exclusive leadership, guidance, direction on life.
Still, other times, we might find ourselves crying out to God because we don’t know what has gone wrong in our lives.
Regardless of your feelings, bring them to God. Ask Him to help you with your life going forward. He is faithful, and He can be fully trusted with the future (1 Corinthians 1:9; Psalm 33:4). Reflect upon your life this Winter and fully rely on Creator God to help you cover any missing puzzle pieces, loose ends, or regrets.
1. For the beauty of the earth, for the glory of the skies, for the love which from our birth over and around us lies; Lord of all, to thee we raise this our hymn of grateful praise.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
104 Bless Adonai, my soul! Adonai, my God, you are very great; you are clothed with glory and majesty, 2 wrapped in light as with a robe. You spread out the heavens like a curtain, 3 you laid the beams of your palace on the water. You make the clouds your chariot, you ride on the wings of the wind. 4 You make winds your messengers, fiery flames your servants.
5 You fixed the earth on its foundations, never to be moved. 6 You covered it with the deep like a garment; the waters stood above the mountains. 7 At your rebuke they fled; at the sound of your thunder they rushed away, 8 flowing over hills, pouring into valleys, down to the place you had fixed for them. 9 You determined a boundary they could not cross; they were never to cover the earth again.
10 You make springs gush forth in the vadis; they flow between the hills, 11 supplying water to all the wild animals; the wild donkeys quench their thirst. 12 On their banks the birds of the air build their nests; among the branches they sing. 13 You water the mountains from your palace; the earth is satisfied with how you provide — 14 You grow grass for the cattle; and for people you grow the plants they need to bring forth bread from the earth, 15 wine that gladdens the human heart, oil to make faces glow, and food to sustain their strength.
16 Adonai’s trees are satisfied — the cedars of the L’vanon, which he has planted. 17 In them sparrows build their nests, while storks live in the fir trees. 18 For the wild goats there are the high mountains, while the coneys find refuge in the rocks.
19 You made the moon to mark the seasons, and the sun knows when to set. 20 You bring darkness, and it is night, the time when all forest animals prowl. 21 The young lions roar after their prey and seek their food from God. 22 The sun rises, they slink away and lie down to rest in their dens; 23 while people go out to their work, laboring on till evening.
24 What variety there is in your works, Adonai! How many [of them there are]! In wisdom you have made them all; the earth is full of your creations.
25 Look at the sea, so great, so wide! It teems with countless creatures, living beings, both large and small. 26 The ships are there, sailing to and fro; Livyatan, which you formed to play there.
27 All of them look to you to give them their food when they need it. 28 When you give it to them, they gather it; when you open your hand, they are well satisfied. 29 If you hide your face, they vanish; if you hold back their breath, they perish and return to their dust. 30 If you send out your breath, they are created, and you renew the face of the earth. 31 May the glory of Adonai last forever! May Adonai rejoice in his works! 32 When he looks at the earth, it trembles; when he touches the mountains, they pour out smoke. 33 I will sing to Adonai as long as I live, sing praise to my God all my life. 34 May my musings be pleasing to him; I will rejoice in Adonai. 35 May sinners vanish from the earth and the wicked be no more! Bless Adonai, my soul!
Halleluyah!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert[a] the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be [b]accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
10 For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.
Call to Apostleship
11 But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Scroll through your host of social media feeds, and you will undoubtedly be bombarded by myriads and myriads of different voices, opinions, conclusions.
Some of those messages safely grounded in legitimately proven theories, are sourced from verifiable resources. Still, some of those messages are downright dangerous laced by half truth’s or no truth at all but they are written so cleverly that they are easily believed and in turn is accepted and then become the norm.
But a lie is still a lie no matter how it sounds, no matter how often it is granted the status of truth, no matter how clever, smart, intuitive, educated the teacher.
Now that we have the internet, the World Wide Net, the Dark Internet, the sheer volume of messages is far greater now than during the time of the early church, the consequence of listening, adhering, not verifying truth, remains the same.
With such a burden of weight of information, what are those authentic truths?
Sourced from the Word of God or sourced in the glib clever words of charlatans?
Paul doesn’t beat around the bush about this in his Galatian letter. Immediately following his greeting (vv. 1–5), he gives the main reason for this letter: it is his concern about the impending apostasy of these precious young churches (v. 6).
This is perhaps Paul’s most passionate and zealous letter. Since it was possibly also his first epistle, he may have still been learning to temper his emotions.
His shock and outrage almost leap off the page!
It was unfathomable to him these followers of Christ—with whom he had shared the true grace of God—were now being so easily drawn away by a “different gospel,” which was actually “no gospel at all” (v. 6).
Paul then points a finger at the source of the problem.
Some unnamed influencers had come to the region and were creating confusion by “perverting” the gospel (v. 6). While the English verb “pervert” means to alter the course or distort what was intended, the Greek verb is even stronger.
It describes the act of turning the subject into something completely different.
These meddlers were twisting, turning the gospel into something utterly false.
To underscore the severity of the situation, Paul even pronounces (twice!) a divine curse on anyone— himself and angels included—who would proclaim a different gospel (vv. 8–9).
The only true, authentic gospel was the good news of Jesus Christ, which Paul had preached to the Galatians from the beginning, and the only appropriate motivation for this gospel ministry was centered solely to please God alone.
Going Deeper
2 Timothy 2:14-19New King James Version
Approved and Disapproved Workers
14 Remind them of these things, charging them before the Lord not to [a]strive about words to no profit, to the ruin of the hearers. 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 16 But shun profane and [b]idle babblings, for they will [c]increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. 19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of [d]Christ depart from iniquity.”
Paul says here to study to show thyself approved unto God; we are to not just read God’s Word but we are to fellowship with it, study it, ponder it, asking the Lord to reveal the deeper truths, reveal the real living meaning into, unto, us.
I find myself to many times just reading and not mediating on the Word. If we are not careful we can unknowingly be put in a situation where someone asks us about something in God’s Word and we are unable to answer because we have not yet been studious enough, prayerful, and grasped the meaning in our heart.
This can put us to shame as a Christian. One of our greatest gifts to others is to be able show ourselves able to rightly divide God’s Word and pass it on to them.
Matthew 6:19-21 New King James Version
Lay Up Treasures in Heaven
19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
What we put our time into is what we will be knowledgeable about. For example I know people who are very knowledge about classic and collectible cars and movies especially old western and crime and detective (Perry Mason etcetera.)
They can tell you who starred as most of the characters of those movies.
They have invested their time into them and became knowledgeable in them.
Me, on the other hand know very little about them because even though I enjoy watching them I have not invested the same quantity of my own time in them.
On the other hand I can tell you things about writing these biblical devotions as I have written, best guess is well over 1600 of them, shared them over the globe.
As Christian we need to invest time in God’s Word as much as possible, study and mediate upon it so we are able to answer any person’s question about the Lord and Salvation through Him.
Don’t get me wrong; it is alright to love other things and be knowledgeable about them but our first priority should be to know God personally in our heart and to be knowledge in His Word. When we do this we will never be ashamed of the Word of God and God will always be able to use us to bring others to Him.
Proverbs 4:20-24 New King James Version
20 My son, give attention to my words; Incline your ear to my sayings. 21 Do not let them depart from your eyes; Keep them in the midst of your heart; 22 For they are life to those who find them, And health to all their flesh. 23 Keep your heart with all diligence, For out of it spring the issues of life. 24 Put away from you a [a]deceitful mouth, And put perverse lips far from you.
What “perverse lips,” “deceitful mouths” or “false gospels” vie for your attention and loyalty, contribute to your confusion, muddle up God’s Word?
How can we, with all diligence guard our heart and mind from those influences?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 New King James Version
The Perfect Revelation of the Lord
To the Chief Musician. A Psalm of David.
19 The heavens declare the glory of God; And the firmament[a] shows [b]His handiwork. 2 Day unto day utters speech, And night unto night reveals knowledge. 3 There is no speech nor language Where their voice is not heard. 4 Their [c]line has gone out through all the earth, And their words to the end of the world.
In them He has set a [d]tabernacle for the sun, 5 Which is like a bridegroom coming out of his chamber, And rejoices like a strong man to run its race. 6 Its rising is from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat.
7 The law of the Lord is perfect, [e]converting the soul; The testimony of the Lord is sure, making wise the simple; 8 The statutes of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes; 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether. 10 More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the [f]honeycomb. 11 Moreover by them Your servant is warned, And in keeping them there is great reward.
12 Who can understand his errors? Cleanse me from secret faults. 13 Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of [g]great transgression.
14 Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my [h]strength and my Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Romans 15:4 in the King James Version of the Bible reads,
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”
This verse is a eye opening reminder of the importance of our learning from the ancient writings and scriptures to find hope, comfort, and patience in our lives.
The book of Romans was written by the apostle Paul to the believers in Rome, both Jewish and Gentile Christians.
In this particular passage, Paul is urging the believers to come together in unity, to accept one another, and to edify build each other up in their faith.
He emphasizes the 100% unquestionable importance of the scriptures and the wisdom found in them to bring hope, comfort, and patience to the believers as they navigate their the long winding course of life and the challenges they face.
The phrase “whatsoever things were written aforetime” refers to the Old Testament scriptures, which were the primary religious texts for the early Christian believers.
These writings include the stories of the patriarchs, the laws of Moses, the History books, the Psalms, Proverbs, Job, and the words of the prophets.
Paul is here highlighting their invaluable timeless wisdom and lessons found in these ancient texts, encouraging the believers to read, study, learn, from them.
The verse continues, “were written for our learning”. This points to the 100% relevance of the Old Testament scriptures for the New Testament believers.
Even though the Old Testament was written centuries before the time of Jesus, the teachings and stories contained within it still hold in valuable lessons and insights for believers today.
The scriptures provide a foundation of understanding and knowledge that can guide believers in their personal worship, prayer time, faith and in their lives.
Paul goes on to say,
“that we through patience and comfort of the scriptures might have hope.”
He is making for us here a direct connection between the scriptures and the qualities of patience, perseverance in our trials, comfort, faith and in hope.
The Old Testament scriptures offer believers patience by showing them examples of perseverance and endurance in the face of trials. They provide comfort through the promises of God’s presence and care for His people.
And ultimately, they offer faith and hope by pointing to the redemptive work of God at Calvary, His never ending faithfulness to His people throughout history.
This verse carries several important themes central to the Christian faith.
First, it emphasizes the unity and continuity between the Old Testament and the New Testament.
It shows the Old and New Testament scriptures are a cohesive whole, with the Old Testament laying the foundation for the New Testament.
It also highlights the importance of learning and studying the scriptures, recognizing them as a valuable source of wisdom and guidance for believers.
Additionally, it underscores the biblically essential qualities of patience, faith, comfort, and hope that the scriptures can bring to those who engage with them.
The context of this verse within the book of Romans is significant as well.
Throughout the letter, Paul addresses threatening issues of division and disunity within the Roman church. He is exhorting the believers to come together in love and to build each other up in their faith. By pointing to the scriptures as the source of our hope, comfort, and patience, Paul is encouraging the believers to turn first to God’s word as a unifying force in their community.
Symbolically, this verse represents the timeless nature of God’s word and the enduring relevance of the scriptures for our answering the hardest hardcore of questions for non-believers, skeptics, seekers and believers of all generations.
It points to the idea that the myriad of stories and teachings of the Bible are not just for ancient history, but living and active sources of truth and guidance for those who seek them, who desire learning, who desire transformation in life.
It also symbolizes the cutting edge transformative power of the scriptures to bring about patience, comfort, hope, power of change in the lives of believers.
Hebrews 4:12 Authorized (King James) Version
12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Romans 15:4 is a powerful cutting edge reminder of the importance of engaging with the scriptures as a source of faith, hope, comfort, patience for believers.
It poignantly emphasizes the unity between the Old and New Testaments, the value of learning from the ancient writings, and the transformative nature of God’s word. It serves as an invaluable, timeless encouragement, for believers to turn firstly to the scriptures as a source of wisdom and guidance in their lives.
Why does the Old Testament Authentically Matter?
Romans 15:3-6 New American Standard Bible 1995
3 For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” 4 For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. 5 Now may the God [a] who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, 6 so that with one accord you may with one [b]voice glorify the God and Father of our Lord Jesus Christ.
While we may understand the importance of God’s word for our lives, we might also wonder, deep down, why we should study Old Testament stories. What can us modern people gain from such a study? Why not focus on the New Testament exclusively and the stories solely of what Jesus and His apostles did and said?
Here is the answer (among the many) I offer to the readership of this blog: these ancient segments of history are significant not just for the biblical characters or for Israel but also for you and me—indeed, for the entire world!
Such a sweeping claim may sound like hyperbole. But if we approach our study of the Bible with certain convictions in mind, we will begin to understand and be convinced, as the apostle Paul was clearly convinced, that the Old Testament was written for us, was written for us to study, instruct, that it offers us hope.
The first conviction is that there is unity to the Bible, from creation in Genesis to the new creation in Revelation.
In between is the record of humanity’s fall and the chaos and brokenness of the universe that flowed from it.
Through it all, we discover the story of redemption and the plan and purpose of God to put together a people of His very own.
We need to read the whole of that story, from start to finish.
The second conviction guiding our study of God’s word is this biblical unity exists not because it is a collection of religious documents but because it is the word of God, written by men who “spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).
We need to read all of what God has chosen to tell us.
Thirdly, there is the conviction that we need our Bibles to understand human history, our own little histories, and our contributory place within history.
Much of what is happening within us and around us does not make sense apart from an understanding of human nature and God’s sovereignty at work as it is being revealed in and through the Holy Scriptures.
Finally, we hold the conviction that the Bible, including the Old Testament, is a prophetic book about Jesus.
If we take our eyes away from Jesus, then we don’t just lose our way around the length, width, depths, heights of the universe; we also lose our way around the Bible. The Old Testament points us to Christ, prepares us for Christ, and shows us pictures of Christ. One of the first questions we ought always to be asking is;
“How does this record of things show me good news about Savior Jesus Christ?”
With these convictions in mind, we can have real confidence as we study the Old Testament that it is instructive. But not only that: it is full of hope, for it shows us our Savior. The more we read the passages of these Old Testament as books written by God, through His Spirit, about His Son, the more we grow in hope, in faith, in His wisdom and understanding, and into the likeness of our Savior.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Proverbs 3 New International Version
Wisdom Bestows Well-Being
3 My son, do not forget my teaching, but keep my commands in your heart, 2 for they will prolong your life many years and bring you peace and prosperity.
3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. 4 Then you will win favor and a good name in the sight of God and man.
5 Trust in the Lord with all your heart and lean not on your own understanding; 6 in all your ways submit to him, and he will make your paths straight.[a]
7 Do not be wise in your own eyes; fear the Lord and shun evil. 8 This will bring health to your body and nourishment to your bones.
9 Honor the Lord with your wealth, with the firstfruits of all your crops; 10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
11 My son, do not despise the Lord’s discipline, and do not resent his rebuke, 12 because the Lord disciplines those he loves, as a father the son he delights in.[b]
13 Blessed are those who find wisdom, those who gain understanding, 14 for she is more profitable than silver and yields better returns than gold. 15 She is more precious than rubies; nothing you desire can compare with her. 16 Long life is in her right hand; in her left hand are riches and honor. 17 Her ways are pleasant ways, and all her paths are peace. 18 She is a tree of life to those who take hold of her; those who hold her fast will be blessed.
19 By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place; 20 by his knowledge the watery depths were divided, and the clouds let drop the dew.
21 My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; 22 they will be life for you, an ornament to grace your neck. 23 Then you will go on your way in safety, and your foot will not stumble. 24 When you lie down, you will not be afraid; when you lie down, your sleep will be sweet. 25 Have no fear of sudden disaster or of the ruin that overtakes the wicked, 26 for the Lord will be at your side and will keep your foot from being snared.
27 Do not withhold good from those to whom it is due, when it is in your power to act. 28 Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”— when you already have it with you. 29 Do not plot harm against your neighbor, who lives trustfully near you. 30 Do not accuse anyone for no reason— when they have done you no harm.
31 Do not envy the violent or choose any of their ways.
32 For the Lord detests the perverse but takes the upright into his confidence. 33 The Lord’s curse is on the house of the wicked, but he blesses the home of the righteous. 34 He mocks proud mockers but shows favor to the humble and oppressed. 35 The wise inherit honor, but fools get only shame.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Ecclesiastes 8:16-17 Authorized (King James) Version
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
What does Ecclesiastes 8 16 17 mean?
No combination of time, labor, and wisdom can give humanity all the answers. Human reason and experience will always fall short of our comprehending God. Man may toil to understand, even never sleep day or night, spending twenty-four hours a day thinking about it—but he still cannot fully grasp God’s ways.
What is the meaning of Ecclesiastes 8 16?
No one can ever be intellectual enough to comprehend what goes on under the sun. Despite all their maximum efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.
What does Ecclesiastes 8 17 mean?
God allows trials to come, but He also allows blessings to come. He is in control of every situation on earth. We can only observe the very slimmest part of the picture, but God sees the entire picture from start to finish. After all, there is too much to know. “No one can discover everything God is doing under the sun.”
We all like to have answers. In life’s endless circle of uncertainty, and especially when the world or our own personal circumstances feel hyper chaotic, we long for surety. Just think of all the experts to whom we look for guidance: medical experts, social experts, political experts, and so on.
Yet while the proliferation of so-called experts may be unique to our day, the quest for certainty is not. In every age, humans have searched for some kind of rhyme or reason or rationale to make sense of the grand events of history and the experiences of their individual lives. God’s ways are far above our capacity.
We find an ancient example of this endless quest in the Old Testament book of Ecclesiastes. Its writer shares with us his attempts to understand “all that is done under heaven,” applying his heart “to know wisdom and to know madness and folly” (Ecclesiastes 1:13, 17).
Yet in the end, he concludes that “man cannot find out the work that is done under the sun.”
Most people will arrive at the same conclusion without so much effort—all we need is enough time to live our lives and trying to observe the world around us.
The wise response to this truth is to humble ourselves and live by the light of God’s word. In other words, we acknowledge that while God does not permit us to know all we might want to know, He has already given us all that we’ll need.
Genuine humility admits, even embraces, finally surrenders, to this limitation.
If we were to behold the fullness of all of God’s activity and purposes, it would be like looking up directly into a very bright sun.
The light we are meant to live by is revealed in Scripture.
It is the word of God that lights our path: “The unfolding of your words gives light; it imparts understanding to the simple” (Psalm 119:130).
It may not light all our surroundings, but it does light the way ahead—if we will walk in trust and obedience.
Rather than busying ourselves with what cannot be known, we need to come to the Scriptures humbly, expectantly, and consistently, so that we might discover the light it provides. We won’t ever understand the fullness of life entirely, but we may understand it sufficiently and wisely, and so sing with William Cowper:
Deep in unfathomable mines Of never-failing skill, He treasures up His bright designs And works His sovereign will.[1]
1William Cowper, “God Moves in a Mysterious Way” (1774).
This view of life under the sun is what will enable us to increasingly trust that God will, in His own good time and in His own good way, bring perfect order out of seeming confusion. He spoke order in the chaos at the beginning, He will use all of our circumstances now to complete all of His purposes for all of eternity.
Can we grasp the enormity, magnitude, of what God is capable of, we are not?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 19 Authorized (King James) Version
Psalm 19
To the chief Musician, A Psalm of David.
1 The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard. 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, 5 which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. 6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. 8 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. 10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11 Moreover by them is thy servant warned: and in keeping of them there is great reward. 12 Who can understand his errors? cleanse thou me from secret faults. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
7 1-5 God told Moses, “Look at me. I’ll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh’s back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
… At the same time I am going to put Pharaoh’s back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country.”
Are the 2025 Los Angeles Wildfires a Sign or a “Taste” of God’s Coming Judgment, the Arrival of God’s Judgment, upon the state of California?
Exodus 7:4 Amplified Bible
4 But Pharaoh will not listen to you, and I shall lay My hand on Egypt and bring out My hosts [like a defensive army, tribe by tribe], My people the children of Israel, out of the land of Egypt by great acts of judgment (the plagues).
Matthew 11:20-24 English Standard Version
Woe to Unrepentant Cities
20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”
Matthew 12:34-37 The Message
34-37 “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”
Matthew 23:23-24 The Message
23-24 “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
The Great flood from Genesis … the times of Noah?
Sodom and Gomorrah?
Jonah and his mission to straighten (call to repentance) of Nineveh?
These are just a very few of the Biblical passages we can find and try to apply to our personal “set in stone” theologies to the reasons why we ourselves believe the areas around the City of Los Angeles is burning, causing great devastation to homes and businesses, areas of recreation, to animal life and much more.
Add to all of that is the inevitable loss of life and the enormous trauma each individual experiences based on what magnitude they themselves visualized, the time and duration of their exposure and the depths of their involvement.
Six California fires have devastated Los Angeles. As of this writing, two of those fires are mostly contained, but four more continue to cause vast destruction.
More than 12,000 homes both rich and poor, numerous businesses have been burned. So far, over 40,000 acres have burned, with multiple blazes still raging.
The stories coming from the area are heartbreaking, the photos are startling.
To be frank, it looks like hell.
Which, unsurprisingly, has caused many folks to make those connections to God’s judgment. To many conservative Christians, the state of California and places like Los Angeles are known as the ultimate paradigm of ungodliness. But is that true? Are these fires in L.A. an authentic expression of God’s judgment?
People on social media have quickly proclaimed this as evidence of God’s extreme displeasure and judgment. Others, like Reverend Franklin Graham, have said it’s not God’s judgment. How should we think about these things?
What Does the Bible Say about Judgment and Disasters?
The pages of Scripture are filled with disasters. We’re not even ten chapters into this almost 1200-chapter book when God floods the entire world (Genesis 6:5-7) as a direct response to humanity’s widespread unrelenting vile wickedness.
After saying he’d never destroy the world in that fashion again, by Genesis 19, we see Sodom and Gomorrah utterly destroyed by storms of fire and brimstone.
This, as a side note, was also trending on social media a couple of days ago because of people tying these fires to stories of this text of God’s judgment.
It’s clear, then, that God does use natural disasters as signs of judgment.
But it should be noted that in each instance, there are clear warnings and calls to repentance. They are always accompanied by divine revelation and there is no doubt as to their intent – the hardcore message of turn around, back to God .
Burning up a place and saying, “I hope that got your attention,” isn’t exactly the modus operandi of the God of the Universe. Psalms 86:15, Psalms 103:8 and Psalms 145:8 repeat this: He is slow to anger and abounding in steadfast love.
Without warning or communication, an event like these wildfires as judgment would seem to go against what the Scriptures repeatedly say, how the Scripture speaks of God exercising, executing judgment of humanity by natural disasters.
But there is another sense in which all disasters and the brokenness of creation are a God’s indictment against His people consequence of our sin called pride.
Micah 6:1-8 Amplified Bible
God’s Indictment of His People
6 Hear now what the Lord is saying, “Arise, plead your case before the mountains, And let the hills [as witnesses] hear your voice. 2 “Hear, O mountains, the indictment of the Lord, And you enduring foundations of the earth, For the Lord has a case (a legal complaint) against His people, And He will dispute (challenge) Israel. 3 “O My people, what have I done to you [since you have turned away from Me]? And how have I wearied you? Answer Me. 4 “For I brought you up from the land of Egypt And ransomed you from the house of slavery, And I sent before you Moses [to lead you], Aaron [the high priest], and Miriam [the prophetess]. 5 “My people, remember now What Balak king of Moab devised [with his evil plan against Israel] And what Balaam the son of Beor answered him [turning the curse into blessing for Israel], [Remember what the Lord did for you] from [a]Shittim to Gilgal, So that you may know the righteous and saving acts [displaying the power] of the Lord.”
What God Requires of Man
6 With what shall I come before the Lord [to honor Him] And bow myself before God on high? Shall I come before Him with burnt offerings, With yearling calves? 7 Will the Lord be delighted with thousands of rams, Or with ten thousand rivers of oil? Shall I present my firstborn for my acts of rebellion, The fruit of my body for the sin of my soul? 8 He has told you, O man, what is good; And what does the Lord require of you Except to be just, and to love [and to diligently practice] kindness (compassion), And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness]?
It was God’s judgment that booted humanity out of the Garden of Eden and here where the wild things are.
There aren’t wildfires in Eden.
This means, at least in some sense, we can say that this is a consequence of our sin and God’s judgment upon that sin.
This way of thinking is the background for Jesus’ words in Luke 13:5. Here, a massacre by Pilate and the collapse of a Tower lead Jesus to say, “Unless you repent, you too will perish.”
He doesn’t tie the disaster directly to God’s judgment but points to a universal need for repentance.
If the wildfire is judgment—it’s a judgment upon all of us and not only those who are in L.A.
The Scripture also assures us God’s ultimate purpose in allowing disasters isn’t to destroy but to redeem. In all of these graphic stories of judgment and great destruction, there is always a call to repentance and then a promise of grace.
Disasters should lead us back to God.
They are a reminder that our world is broken and we need redemption.
They propel us to long for the hope of the new creation (Revelation 21:4).
It’s because of this over-arching story of the Bible that I’m hesitant to give a measured specific answer to whether these wildfires are God’s judgment. We should be cautious in assuming or even dismissing them as God’s judgment.
Isaiah 43:1-3 Amplified Bible
Israel Redeemed
43 But now, this is what the Lord, your Creator says, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you [from captivity]; I have called you by name; you are Mine! 2 “When you pass through the waters, I will be with you; And through the rivers, they will not overwhelm you. When you walk through fire, you will not be scorched, Nor will the flame burn you. 3 “For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt [to the Babylonians] as your ransom, Cush (ancient Ethiopia) and Seba [its province] in exchange for you.
Why We Should Be Cautious about Assuming (or Dismissing) God’s Judgment
I imagine a reporter thousands of years ago interviewing one of Job’s friends. Perhaps he was commissioned to write an article to give his opinion on Job’s misfortune. To be honest, the whole thing feels a little icky. I don’t smell the smoke from the fires. I am not directly impacted. For that reason, it feels a little too detached to give my opinions on what God is or is not doing in the L.A. fires.
I am cautious, then, that I not be like Job’s friends. They were miserable counselors. They tied together a few strands in their theology and jumped to a conclusion about Job. They believed that bad things didn’t happen to good people, but bad things were clearly happening to Job. Their only recourse, then, was to assume that Job must have been doing something wrong. But they were foolish, and God rebuked them.
Isaiah 55:8-9 tells us that God’s thoughts are not our thoughts. For that reason, unless God has clearly revealed something, I’m going to be very hesitant proclaiming a “thus says the Lord” over a natural disaster. But that goes both ways. I also don’t have the confidence to say it absolutely is not God’s judgment. In Amos’ time, several disasters hit Israel. They were designed to lead the people to repentance—but they quickly dismissed them. I don’t want to err on that end, either.
As unsatisfactory as it may sound, my answer to the question at hand is simply “maybe.” I lean towards saying that it isn’t because, typically, God will give warnings and communication. In fact, I’d go so far as to say I’d be shocked if it was a pointed judgment. But that doesn’t mean that I believe God isn’t communicating through these fires. Nor is it saying that in no way can we speak of these things as judgment.
But what we need to be very cautious about is not heeding the counsel of Luke 13. Jesus drew attention back to our own hearts. If you’re looking down your nose at those in L.A. but not taking a look at your own soul, I don’t believe you’re thinking about this biblically. You’re not responding to disaster as a believer ought to respond.
How Should Christians Respond to Disasters Like This?
When faced with disasters like the L.A. wildfires, Christians are called to respond with compassion. Alongside this compassion, we are called to point to Christ as the hope and answer for all that besets us outside of Eden.
Galatians 6:2 calls us to bear one another’s burdens.
We should not look upon these fires with glee or celebrate that godless people are receiving their comeuppance. That’s foolishness. Rather we should bear their burdens and seek to love our hurting neighbors. That’s our first response.
Let’s just think for a moment about the purpose of a question like the one proposed in this devotional effort.
What good does it serve?
Let’s say we come to the conclusion it’s absolutely not a sign of God’s judgment.
Well, that’s a good thing. But is there still not a call for us to repent and turn to Christ? Are we willing to say that God isn’t doing anything in a disaster like this?
Surely not. We want to see even something as devastating as this be used for our good and the furtherance of God’s kingdom. Do I have to declare unequivocally that it is or is not judgment in order to love people and point them to Jesus? No.
What I like to say when we tackle sticky questions like this is that it’s a bit like a sumo-wrestler river-dancing on thin ice. He might get in a few sweet moves, but eventually, he’s is just as likely to lose his balance, to make a big splash, and all those in close proximity will get wet, miserable because of it, especially him.
The only reason why our sumo-wrestler would venture out onto thin ice to do something so foolhardy is to show off or entertain.
And neither of those are needed nor the least bit appropriate at a time like this.
It’s far better position to speak powerfully about what we do know (Christ and Him crucified) what we believe; love wholeheartedly the person in front of us.
John 3:16-21 Amplified Bible
16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [a]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [b]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [c]darkness rather than the Light, for their deeds were evil. 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”
John 13:34-35 Amplified Bible
34 I am giving you a new commandment, that you [a]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”
John 15:13-16 Amplified Bible
13 No one has greater love [nor stronger commitment] than to lay down his own life for his friends. 14 You are my friends if you keep on doing what I command you. 15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you.
Disasters are an opportunity to point to the hope we have in Christ. While the world groans under the weight of the curse (Romans 8:20-22), we can offer the solution. We do not have to respond in despair or judgment, but rather, we are positioned to give practical love and care while we share the love of Christ.
Romans 8:1-8The Message
The Solution Is Life on God’s Terms
8 1-2 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
3-4 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5-8 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.
I don’t know all the details of why these wildfires are raging.
I do not know what purpose these fires are continuing to burn, why we are now struggling so mightily against water shortages , low water pressures, the Santa Anna Winds, and etcetera, I don’t know what purpose Jehovah God has in mind.
But I do know this because the Word of God tells me, informs and teaches me:
Isaiah 58 The Message
Your Prayers Won’t Get Off the Ground
58 1-3 “Shout! A full-throated shout! Hold nothing back—a trumpet-blast shout! Tell my people what’s wrong with their lives, face my family Jacob with their sins! They’re busy, busy, busy at worship, and love studying all about me. To all appearances they’re a nation of right-living people— law-abiding, God-honoring. They ask me, ‘What’s the right thing to do?’ and love having me on their side. But they also complain, ‘Why do we fast and you don’t look our way? Why do we humble ourselves and you don’t even notice?’
3-5 “Well, here’s why:
“The bottom line on your ‘fast days’ is profit. You drive your employees much too hard. You fast, but at the same time you bicker and fight. You fast, but you swing a mean fist. The kind of fasting you do won’t get your prayers off the ground. Do you think this is the kind of fast day I’m after: a day to show off humility? To put on a pious long face and parade around solemnly in black? Do you call that fasting, a fast day that I, God, would like?
6-9 “This is the kind of fast day I’m after: to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. What I’m interested in seeing you do is: sharing your food with the hungry, inviting the homeless poor into your homes, putting clothes on the shivering ill-clad, being available to your own families. Do this and the lights will turn on, and your lives will turn around at once. Your righteousness will pave your way. The God of glory will secure your passage. Then when you pray, God will answer. You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9-12 “If you get rid of unfair practices, quit blaming victims, quit gossiping about other people’s sins, If you are generous with the hungry and start giving yourselves to the down-and-out, Your lives will begin to glow in the darkness, your shadowed lives will be bathed in sunlight. I will always show you where to go. I’ll give you a full life in the emptiest of places— firm muscles, strong bones. You’ll be like a well-watered garden, a gurgling spring that never runs dry. You’ll use the old rubble of past lives to build anew, rebuild the foundations from out of your past. You’ll be known as those who can fix anything, restore old ruins, rebuild and renovate, make the community livable again.
13-14 “If you watch your step on the Sabbath and don’t use my holy day for personal advantage, If you treat the Sabbath as a day of joy, God’s holy day as a celebration, If you honor it by refusing ‘business as usual,’ making money, running here and there— Then you’ll be free to enjoy God! Oh, I’ll make you ride high and soar above it all. I’ll make you feast on the inheritance of your ancestor Jacob.” Yes! God says so!
God is able to restore the years the locusts have eaten (Joel 2:25), which means He can bring beauty out of the ashes.
Let’s focus our attention on participating in His work of redemption.
Do I personally believe these fires are an expression of God’s Judgment?
In a limited and narrow way = YES!
But only to an extent that back in Genesis, God promised to never repeat the flood – God set His rainbow in the sky …
Genesis 9:8-11 The Message
8-11 Then God spoke to Noah and his sons: “I’m setting up my covenant with you including your children who will come after you, along with everything alive around you—birds, farm animals, wild animals—that came out of the ship with you. I’m setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth.”
And God does not change, does not walk back His promises. Hebrews 13:8
Hebrews 13:8 New American Standard Bible
8 Jesus Christ is the same yesterday and today, and forever.
Only to the extent that the Message of John the Baptist and Jesus from the Gospel of Mark is Repent for the Kingdom of God is near and among us.
Mark 1:1-8 New American Standard Bible
Preaching of John the Baptist
1 The beginning of the gospel of Jesus Christ, the Son of God,
2 just as it is written in Isaiah the prophet:
“Behold, I am sending My messenger [a]before You, Who will prepare Your way; 3 The voice of one calling [b]out in the wilderness, ‘Prepare the way of the Lord, Make His paths straight!’”
4 John the Baptist appeared in the wilderness, [c]preaching a baptism of repentance for the forgiveness of sins. 5 And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. 6 John was clothed with camel’s hair and wore a leather belt around his waist, and [d]his diet was locusts and wild honey. 7 And he was [e] preaching, saying, “After me One is coming who is mightier than I, and I am not fit to bend down and untie the straps of His sandals. 8 I baptized you [f]with water; but He will baptize you [g]with the Holy Spirit.”
Mark 1:14-15 New American Standard Bible
Jesus Preaches in Galilee
14 Now after John was [a]taken into custody, Jesus came into Galilee, [b] preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God [c]is at hand; repent and [d]believe in the gospel.”
God sent His Son to us, fully human fully God to live among us, to be in mission and ministry with us, gave us the Great Communion and finally to die for us all.
The Lord giveth and the Lord taketh away-and still blessed be the Lord’s name. Job 1:20-21
20 Then Job got up, tore his robe, and shaved his head; then he fell to the ground and worshiped. 21 He said,
“Naked I came from my mother’s womb, And naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.”
If it was God’s intent to “take creation away” after He spoke it into being …
Why send His Son into the World – to Save it – Not to Condemn it?
God gives us opportunities to turn away from our sin, offers forgiveness.
What do you believe – executing ‘final’ Judgement or Call us to Repentance?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 8 Authorized (King James) Version
Psalm 8
To the chief Musician upon Gittith, A Psalm of David.
1 O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; 4 what is man, that thou art mindful of him? and the son of man, that thou visitest him? 5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. 6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: 7 all sheep and oxen, yea, and the beasts of the field; 8 the fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
9 O Lord our Lord, how excellent is thy name in all the earth!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
17 Now I urge you, brethren, keep your eye on those who cause dissensions and [a]hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own [b]appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Apostle Paul became increasingly aware that after his departure, the enemy would not only seek to divide the Church through false teachers and demonic doctrines, but would also use clever words, internal dissentions and disunity to cause chaos, havoc and distress among Christians and divide the Body of Christ.
As he brings his long, instructive Roman epistle to a close, the one message Paul was prompted to leave with these dear people was about discord among the saints: “Keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned,” he warned, “and turn away from them.”
His final comments to the brethren in Rome concerned the gravest dangers of internal conflict and contention. Wrangling and verbal strife among Christian brethren and internal bickering is at great variance to the gospel of grace and ultimately seeks to create great “who is right?” destroy the unity of the Spirit.
1 Corinthians 1:10-13 New American Standard Bible 1995
10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all [a]agree and that there be no [b]divisions among you, but that you be [c]made complete in the same mind and in the same judgment. 11 For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you. 12 Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” 13 [d]Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized [e]in the name of Paul?
In his final comments, Paul greeted twenty-six people in the Roman Church by name. Was he implying that some of them just might be contentious or was he warning them to watch for others who might cause disunity among the saints?
In either case, Paul knew the great damage caused when conflict and strife from conflicted interpretations of Torah, allowed to permeate the Christian Church.
False teachers and destructive doctrines infiltrating the Body of Christ was the biggest danger about which all the apostles warned in their letters, and in Acts 20, we read that Paul knew that vicious wolves would soon come smiling into the Church, twisting the truth, and scatter the flock of God after his death. But during his lifetime, we see Paul addressing internal strife among Christians.
Conflict, division, between believers was a deep concern that Paul challenged unrelentingly in a number of his epistles, because once murmuring, bickering, squabbling, and disunity, is allowed to percolate, the unity of the spirit in the bond of peace is crumbled, destroyed, and contrary to the teaching of the Word.
Misinformed, badly educated by teachers who are themselves badly taught, upside down biological teachings in scholastic institutions at all levels, young children. False teachers and heretical doctrines have become an increasingly serious problem in church communities and Christian fellowships today, but too often they are conceived by those who desire to cause division and disunity.
We should be alert and ready to know what the truth of the Gospel teaches and be knowledgeable of correct interpretations, sound accurate contextual biblical applications, studying to show ourselves approved of God, willing to turn away, correcting them, from who have this destructive spirit of division and discord.
Drifting away from biblical truth into apostasy or the deliberate infiltration of heretical teachings are a serious problem in any Christian fellowship, but let us never forget that they are often spawned from internal disagreements, division, and disunity, and should be dealt with before the witness of Christ is tarnished.
The enemy of God is the same evil one that comes to steal our peace, kill our hope, accuse the saints, and destroy our testimony.
He not only comes as a roaring lion but also as an angel of light.
With this in mind, just as individual members of the Church in Rome were exhorted to diligently identify those who caused division within their own congregation and turn away from them, we too should be prepared to address such disunity within our own churches and quickly deal with those that cause worldly dissensions and hindrances contrary to the teaching of God’s Word.
I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned, Keep away from them. –Romans 16:17
Africa’s Victoria Falls produces a cloud of mist that is often heavy enough to impair visibility.
Once a man was walking the path that skirts the giant gorge, and he noticed a sign on the rim but could not fully make it out. Not wanting to miss whatever it might be noting, he slithered and slid and slipped, slogged his way through the mud out to the very brink only to read the message:
“Danger! Your standing on the very edge of a slippery, Crumbling Edge.”
As Christians, it can sometimes be easy to unwittingly miss the danger you’re in until you’ve gone too far.
This is especially true when it comes to right and wrong ideas of God.
You flip through the channels on TV at night and come across a preacher whose message sounds great at the beginning.
But when you really understand the kind of gospel he’s preaching, you realize it may be very different from what the Bible teaches.
Sadly, many once-faithful followers of Christ have built their house on this misty mud covered “crumbling edge” of mistaken misinformed faith, and their whole spiritual life is one fatal step away, fallen out from under them because they forgot to stand on the correctly educated e high ground of biblical truth.
So if you find yourself tempted to walk out into the heavy mist of dangerous doctrine where things may not seem as they should, watch out for the warning signs! Stay grounded in the truth of Scripture. Stay engaged with self and group Bible Study. Recognize when what’s being taught is not what the Bible teaches.
When you take the time to do that, you can be sure you’ll build your faith on the dry, solid rock of good doctrine and not on the crumbling edge of bad theology.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 25 Authorized (King James) Version
Psalm 25
A Psalm of David.
1 Unto thee, O Lord, do I lift up my soul. 2 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. 3 Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause. 4 Shew me thy ways, O Lord; teach me thy paths. 5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day. 6 Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old. 7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.
8 Good and upright is the Lord: therefore will he teach sinners in the way. 9 The meek will he guide in judgment: and the meek will he teach his way. 10 All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. 11 For thy name’s sake, O Lord, pardon mine iniquity; for it is great. 12 What man is he that feareth the Lord? him shall he teach in the way that he shall choose. 13 His soul shall dwell at ease; and his seed shall inherit the earth. 14 The secret of the Lord is with them that fear him; and he will shew them his covenant. 15 Mine eyes are ever toward the Lord; for he shall pluck my feet out of the net.
16 Turn thee unto me, and have mercy upon me; for I am desolate and afflicted. 17 The troubles of my heart are enlarged: O bring thou me out of my distresses. 18 Look upon mine affliction and my pain; and forgive all my sins. 19 Consider mine enemies; for they are many; and they hate me with cruel hatred. 20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. 21 Let integrity and uprightness preserve me; for I wait on thee.
22 Redeem Israel, O God, out of all his troubles.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
36 Then he put a little child among them. Taking the child in his arms, he said to them, 37 “Anyone who welcomes a little child like this on my behalf[a] welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”
The Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
We like to think that welcoming someone is simple, easy, and uncomplicated.
As Christian people, Jesus calls us to welcome people in his name and, by doing so, welcome him and the one who sent him.
And so, we open our homes and enjoy times of fellowship or fun. We host bible studies and dinners; we build up our blessed small groups.
Sure, arranging for a dinner party or a social gathering or bible study may be hectic at times, but the payoff is worth it.
We surround ourselves with the people we enjoy, and, if we welcome others well, then, in turn, they welcome us. It’s a win/win situation.
But welcoming people, in the way Jesus calls us to, is not as polite or as neat as we might think. To welcome people, as Jesus does, is to reach out to the people we would rather not associate with – the people who don’t belong to our friend group or our inner circle.
In Luke 14:12-13, Jesus advises, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.But when you give a banquet, invite the poor, the crippled, the lame, the blind.”
Jesus turns the very idea of welcoming on its head, and it is this call to radical welcoming that he illustrates when he tells the disciples to welcome a child.
Now, today, we might think that it’s easy;
“Who wouldn’t want to welcome children?” we might say.
Children are cute and cuddly; they are the symbol of innocence and purity.
But in Jesus’ day, that’s not how children were viewed. Children were a nuisance. They were bothersome. They were a symbol of people who were dependent and in the way and who couldn’t contribute. The child was an image of the quintessential other, a person we would rather not have in our midst.
But this is the call of Christ.
We must be willing to see the presence of Christ in the other.
Jesus says, “Whoever receives one such child in my name receives me.”
To welcome others in Jesus’ name is not just to think about Jesus as we embrace the other person but to embrace the other just like you would embrace Jesus – with respect, with care, with love, and with service.
And where the proverbial rubber means the road is the call to do that to the people we would rather not associate with: the other, the annoying, the critical, the bothersome, the unfriendly.
Can we welcome the unwelcome as we would welcome Jesus?
Now this may make us feel uncomfortable.
But welcoming involves bearing possible discomfort for the sake of another person’s inclusion, care, and healing. After all, that’s what Jesus did for us.
The biggest example is the cross, where Jesus is handed over to suffering and death, so that we might feel the welcoming embrace of God.
There are times when Jesus stretches us beyond our comforts and calls us to welcome someone we would rather not welcome. We might even find ourselves praying, “Oh Jesus, please not them!” But Jesus makes clear that when we open our homes, our hands, and our hearts to the other—whoever they might be—He is present, and his gracious and healing love is revealed in powerful ways.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let’s Pray:
Precious Jesus, I thank you for all the ways that you welcome me. I thank you that despite my failings and my sin, your arms are continually open to me. Time and again, despite what I have done, you extend your love to me – not because I deserve it, but because you are gracious and merciful and abounding in love. In that love, I hear your call to welcome others – to open my heart in an expression of your care. Lord, today, I feel your call to welcome someone whom I regard as different from me. Inside, I feel a lack of desire to welcome them; I may even go so far as to say that I dislike them. This person doesn’t fit my comfortable idea of welcoming.
But you remind me that refusing to be stretched marks a refusal to be transformed, and so I ask you to help me step forward in faith. Give me the strength to follow you outside my comforts. Help me embrace the people you bring me to, regardless of who they are. Give me eyes to see you in the people I welcome. And when this call makes me uncomfortable, remind me of the grace in which I stand—and the grace you call me to express. I pray all this in your holy name, Jesus, Amen.
Psalm 24 New Living Translation
Psalm 24
A psalm of David.
1 The earth is the Lord’s, and everything in it. The world and all its people belong to him. 2 For he laid the earth’s foundation on the seas and built it on the ocean depths.
3Who may climb the mountain of the Lord? Who may stand in his holy place? 4 Only those whose hands and hearts are pure, who do not worship idols and never tell lies. 5 They will receive the Lord’s blessing and have a right relationship with God their savior. 6 Such people may seek you and worship in your presence, O God of Jacob.[a] Interlude
7 Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. 8 Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. 9 Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. 10 Who is the King of glory? The Lord of Heaven’s Armies— he is the King of glory. Interlude
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 