“Coram Deo” – Living Our Lives in the Presence of God. Why is Our Spiritual Maturity Important? 1Corinthians 3:1-4

1 Corinthians 3:1-4 Amplified Bible

Foundations for Living

3 However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to [a]worldly people [dominated by human nature], mere infants [in the new life] in Christ! I fed you with milk, not solid food; for you were not yet able to receive it. Even now you are still not ready. You are still [b] worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not [c]unspiritual, and are you not walking like ordinary men [unchanged by faith]? For when one of you says, “I am [a disciple] of Paul,” and another, “I am [a disciple] of Apollos,” are you not [proving yourselves unchanged, just] ordinary people?

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

The Bible describes new believers as feeding on “milk.”

We need to come to a point where we are no longer “spiritual babies” but mature into “spiritual adults.”

The most important reason is for our lives to reflect the nature of Jesus Christ.

Spiritual maturity is something that should be a priority for every Christian. It’s important in our lives for how we serve God, interact with other people, and take care of our families.

As we get into our topic, I invite you to take a moment to ask the Holy Spirit to open your understanding of His word and will. It is the Holy Spirit that reveals the word of God to us.

What Is Spiritual Maturity According to the Bible?

Many people claim to be Christians, but there is a difference between being a fan of Jesus and a follower of Jesus.

Our measure of spiritual maturity can define what side of the fence we are on.

To be a follower of Jesus is to deny yourself, take up your cross, and follow him. 

“Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me’” (Mark 8:34).

The Gospel of Luke gives us an even more specific reference by saying we must do so on a daily basis.

23 And He was saying to them all, “If anyone wishes to follow Me [as My disciple],  he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. (Luke 9:23)

And the Gospel of Matthew adds statement to this discussion ….

48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect. Matthew 5:48

The Gospel of Matthew raises the standard even higher by telling us to what exacting measure we are expected to devote the entirety of our lives – Utterly!

Discipleship Is Costly

24 Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. (Matthew 16:24)

Let’s take a moment to reflect on the past.

Do you remember where the Lord met you?

More than likely, he met you in your mess.

God is so good that he pushes beyond the barriers of the world’s rejection to meet his lost sheep wherever and whenever and why ever they may be there.

Here is one thing we must resolve to try harder to understand infinitely better.

Though God meets us in our mess and accepts us as we are, he does not want us to stay that way.

Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God (Hebrews 6:1). 

God’s plan is for us to move beyond the elementary teachings and to grow more and more into the image of Jesus Christ.

This is what spiritual maturity is — for all our characteristics to be more like Jesus in every way.

Why Is Spiritual Maturity Important?

The Bible describes new believers as feeding on “milk.”

We need to come to a point where we are no longer “spiritual babies” but mature into “spiritual adults” (1 Corinthians 3:2).

We need to grow into eating “solid food” and not only feed ourselves but feed others as well.

The most important reason to mature would be for our lives to reflect the nature of Jesus Christ.

There are also many other reasons for maturing such as:

  • Being able to lead our families like Jesus
  • Disciple other believers
  • Being equipped for every good work
  • To see the kingdom of God

Do you know, Oh Christian, you’re a sermon in shoes?
Do you know, Oh Christian, you’re a sermon in shoes?
Jesus calls upon you, to spread the gospel news,
(1) So walk it, and talk it, a sermon in shoes.
(2) Live it, and give it, a sermon in shoes.
(3) Teach it, and preach it, a sermon in shoes.
(4) Know it, and show it, a sermon in shoes.
(Ruth Harms Calkin)

What Else Does the Word of God Reveal?

Submit to one another out of reverence for Christ. Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for her (Ephesians 5:21-25).  

Only a person who is constantly maturing, being constantly matured by God can effectively lead and serve the family in this way.

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:16-20).

So that the servant of God may be thoroughly equipped for every good work (2 Timothy 3:17).

To be equipped for every good work and make disciples, we need to have more knowledge of God’s Word, how to apply it and teach it.

This is something that an only come as a result of our growing in the Lord.

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again” (John 3:3).

Spiritual maturity is an expected result when we are born again.

Spiritual Maturity is ever so critically important for edifying the Kingdom of God because we are not called to remain the same sinful person we once were.

If we compare this scripture along with Mark 8:34 from earlier, we will see that in order for us to see the kingdom of God, we will need to do two things:

Be born again and carry our cross, utterly completely, daily and to follow Jesus.

What this combination does is lead us into a new Christ-centered life.

When you are born again, the Holy Spirit makes his dwelling in you and changes you to be more like Jesus.

It is a process known as regeneration.

The Holy Spirit is removing the residue of the world and sin and making you new in Christ.

Carrying our cross as the Word of God expects, to follow Jesus is putting away the whole of our old self with its host of sinful desires, to being obedient to him.

Spiritual maturity places greater and greater importance on our living holy.

It is important to maintain this lifestyle because Jesus says without being born again, we will not see the kingdom of God.

This is the beginning of spiritual maturity.

Our maturity is a reflection of our relationship with God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law (Galatians 5:22-23).

If we are not maturing in our relationship with God, we cannot bear fruit of the Spirit.

Our maturity also helps us grow in wisdom, knowledge, and understanding.

The wise in heart are called discerning, and gracious words promote instruction (Proverbs 16:21).

How to Achieve Spiritual Maturity

I want to leave you with steps you can take to mature spiritually.

These very steps will guarantee spiritual growth when diligently applied.

First, we must build a life of prayer and worship.

Intimacy is what God is looking for and this is how the Holy Spirit will fill you.

“Look to the Lord and his strength; seek his face always” (1 Chronicles 16:11).

We also must be reading our Bibles and applying it to our everyday lives.

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it — not forgetting what they have heard, but doing it—they will be blessed in what they do (James 1:22-25).

Last, we need to also congregate with a spirit-filled church family.

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another — and all the more as you see the Day approaching (Hebrews 10:24-25).

Growing spiritually requires growing in prayer, worship, and knowledge of the Bible.

Most importantly, to mature spiritually means to grow in faith and repentance.

I want to make it a point that spiritual maturity is a process.

The grace of the Lord Jesus allows us to grow in our faith and the more we do, the more we will look like Jesus.

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace
….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Jesus, Perfecter of my Faith, my only Savior, You have taught us through Your Apostle Paul that we should leave childish things behind us, and look to You to move forward to a greater understanding of spiritual matters. Part of maturity is learning when to do this, and acting upon the motivation to press forward. Help me to recognize when it is time for me to grow up. Allow me to take on new spiritual challenges, that I may be ever more refined through service to You and my neighbor. In Your precious name.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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We Are All A Sermon in Shoes – “Coram Deo” – Our Living Into the Abundance of Our Lives in the Presence of Our God Who Is Our Savior. 1 Corinthians 3:1-4

1 Corinthians 3:1-4Amplified Bible

Foundations for Living

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to [a]worldly people [dominated by human nature], mere infants [in the new life] in Christ! I fed you with milk, not solid food; for you were not yet able to receive it. Even now you are still not ready. You are still [b]worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not [c]unspiritual, and are you not walking like ordinary men [unchanged by faith]? For when one of you says, “I am [a disciple] of Paul,” and another, “I am [a disciple] of Apollos,” are you not [proving yourselves unchanged, just] ordinary people?

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

I remember very vividly those moments in my young life when Mama standing in front of me, her hands poised on her hips, her eyes glaring with hot coals of fire and saying in no nonsense tones, “Just what is the big idea, young man?”

Instinctively I definitely knew that my mother was not asking me an abstract question about any theory outside of her own regarding right versus wrong.

Her question was not a question at all—it was a thinly veiled, soul piercing, “wait until your father gets home” accusation.

Her words were easily translated to mean,

“Why are you doing what you are doing?”

She was challenging me to justify my behavior with a valid idea.

Obviously, I had none – and knew better than to even try and offer one.

Some years ago, several “friends” asked myself and a whole “likeminded” group of “interested Christian’s” – in all earnestness – essentially the exact same question with the same exact intensity and purpose of the stare.

It was just the beginning of the New Year ….

They asked, “What’s the big idea of the Christian life anyway?”

They were interested in the overarching, ultimate goal of the Christian life.

To answer his question,

In my lay person’s mind, several thoughts came to the forefront as I just “watched” this group of people espouse their individual thoughts and those of their friends and their Pastors.

I fell back onto the theologian’s prerogative and gave them a Latin term I had just encountered, but not yet began to understand, in my own personal studies.

I said, to myself and to “them” as I read the Facebook conversation unfold:

From my own “youthful” Christian experience, I commented back to them;

“The big idea of the Christian life is Coram Deo – Life in our Savior Christ Jesus. 

Coram Deo captures the essence of the Christian life.”

It was not long before that group of “like-minded Christians” had me banned entirely from commenting or posting any further – clearly, I got someone mad.

Clearly, I got a whole bunch of somebodies mad, offended a whole lot of souls.

In all likelihood, I offended people with what they perceived as “my hypocrisy.”

Clearly they were not going to give me any chance of redemption, were not the least bit interested in offering me mercy or forgiveness so to God be the Glory!

Over the intervening years of independent study of the scriptures and also the writing of these devotions, and an abundantly fervent effort at my prayer life,

I have since learned more about “Coram Deo”

It is nowhere near a thorough understanding because it is such a broad term.

It will mean different things to different people based on their experiences.

If you are reading this and you have been academically trained, and educated through Seminary or Schools of Theology and also have your degrees and your ordinations in hand – you will obviously have a higher understanding than I do.

Please feel free to enlighten me further on my “understanding” of this matter if my own “uninformed” and “uneducated” efforts at explaining it here fall a bit short.

What I have “discovered” is briefly this ….

This phrase literally refers to something that takes place in the presence of, or before the face of, God.

To live Coram Deo is to live one’s entire life in the presence of God, under the authority of God, to the glory of God.

To live in the presence of God is to understand that whatever we are doing and wherever we are doing it, we are all acting under the all judging gaze of God.

God is omnipresent.

There is no place so remote, so invisible to the naked eye of human kind, that we can escape His penetrating gaze. (Psalm 139:1-13)

To be aware of the presence of God is also to be acutely aware of His complete sovereignty.

The uniform experience of the saints is to recognize that if God is God, then He is indeed sovereign.

When Saul was suddenly confronted by the full refulgent glory of the risen Christ on the road to Damascus, his immediate question, “Who Are You, Lord?”

He wasn’t the least bit sure who was suddenly speaking to him, but he knew that whomever it was, was abundantly and certainly far sovereign over him.

Our Living under divine sovereignty involves more than a reluctant submission to sheer sovereignty which is suddenly motivated out of a fear of punishment.

It involves recognizing that there is no higher goal than offering honor to God.

Our lives, in that very instant of being in the Presence of our Savior are to be, become living sacrifices, oblations offered in a spirit of adoration and gratitude.

To live all of life Coram Deo is to live a life of integrity.

It is a life of wholeness that finds its unity and coherency in the majesty of God.

A fragmented life is a life of disintegration.

It is marked by inconsistency, disharmony, division, divisiveness, disunity, confusion, conflict, contradiction, spiritual immaturity, hypocrisy and chaos.

The Christian who compartmentalizes his or her life into two sections of the religious and the nonreligious has failed to grasp the big idea.

The big idea is that either all of our life is religious or none of life is religious.

To divide life between the religious and the nonreligious is itself a sacrilege.

I believe this means that if a person fulfills his or her vocation as a steelmaker, attorney, or laborer or homemaker Coram Deo, then that person is acting every bit as religiously as a soul-winning evangelist who lives to fulfill his vocation.

It means that David was as religious when he obeyed God’s call to be a shepherd and Warrior as he was when he was anointed with the special grace of kingship.

It means that Jesus was every bit as religious when He worked in His father’s carpenter shop, ministered to people, as He was in the Garden of Gethsemane.

There is much truth in our making the statement that integrity and maturity is found where men and women try to live their lives in a pattern of consistency.

It is a pattern that functions the same basic way in church and out of church.

It is a life that is open before God.

It is a life in which all that is done is done as “unto the Lord.”

It is a life lived by principle, not personality or expediency; by humility before God, obedience to the covenant precepts of God not prideful, blatant defiance.

A life lived under the tutelage of conscience, imprisoned by the Word of God.

Coram Deo . . . before the face of God. That’s the big idea. Next to this idea our other goals and ambitions become mere trifles.

Life lived fully, completely, abundantly in the presence of Savior Jesus Christ!

We are each “Sermons in Our Shoes” ….

Do you know, Oh Christian, you’re a sermon in shoes?
Do you know, Oh Christian, you’re a sermon in shoes?
Jesus calls upon you, to spread the gospel news,
(1) So walk it, and talk it, a sermon in shoes.
(2) Live it, and give it, a sermon in shoes.
(3) Teach it, and preach it, a sermon in shoes.
(4) Know it, and show it, a sermon in shoes.
(Ruth Harms Calkin)

A “Coram Deo” reminder courtesy of the Holy Spirit, that where ever a Christian walks, whenever he or she talks, is expected to share the Gospel news to others.

Whether it be by one’s actions, attitudes, or personal testimony,

Coram Deo – by their baptism, a Christian is always “A Sermon In Shoes.”

Again and again as it is necessary in our immaturity to repeat it It goes along with something American evangelist Dwight L. Moody (1837-1899) once said:

“The preaching that this world most needs most is the sermons in shoes that are walking and talking with Jesus Christ.”

Coram Deo . . . in the presence and under the max authority of Jehovah God ….

Coram Deo … looking square into His eyes and lived before the face of God.

That’s the big idea.

Next to this idea all of our other goals and ambitions become mere trifles.

So, from within your own life experiences what is your understanding of;

Coram Deo ….”

Is it what you “thought it was?”

Is it where you believed it was?

Be it RESOLVED then, this is what needs to be addressed to make it RIGHT

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

THE COVENANT PRAYER IN THE WESLEYAN TRADITION ….

“I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed by thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things
to thy pleasure and disposal.
And now, O glorious and blessed God,
Father, Son, and Holy Spirit,
thou art mine, and I am thine. So be it.
And the covenant which I have made on earth,
let it be ratified in heaven. Amen.”

Adeste Fidelis! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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