Blog: “Discovering His Living Hope”

Do Please enlighten Yourselves: How Do YOU Worship God Appropriately? Deuteronomy 8:11-18 (Verses 17-18)

Deuteronomy 8:11-18 The Message

11-16 Make sure you don’t forget God, your God, by not keeping his commandments, his rules and regulations that I command you today. Make sure that when you eat and are satisfied, build pleasant houses and settle in, see your herds and flocks flourish and more and more money come in, watch your standard of living going up and up—make sure you don’t become so full of yourself and your things that you forget God, your God,

the God who delivered you from Egyptian slavery;
the God who led you through that huge and fearsome wilderness, those desolate, arid badlands crawling with fiery snakes and scorpions;
the God who gave you water gushing from hard rock;
the God who gave you manna to eat in the wilderness, something your ancestors had never heard of, in order to give you a taste of the hard life, to test you so that you would be prepared to live well in the days ahead of you.

17-18 If you start thinking to yourselves, “I did all this. And all by myself. I’m rich. It’s all mine!”—well, think again. Remember that God, your God, gave you the strength to produce all this wealth so as to confirm the covenant that he promised to your ancestors—as it is today.

Word of God for the Children of God

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

We all proclaim we are worshipers who are worshiping someone or something, whether that is God, ourselves, hero’s, food, money, sex, or something else.

But what is Christian worship? 

Many scholarly writers will define, envision, worship as “our response to God.”

How do we see Him, and likewise see ourselves in relation to Him?

How do we make Him the truest center of our lives in and through Christ?

If the sacrifices and rituals of the Old Testament are no longer expected, or seem out of touch with the times does that mean there are no expectations?

The Bible tells us that there is, in fact, such a thing as appropriate worship.

In fact, Christ worshiped the Father and taught us how to do so in ways which please him.

Worship in Spirit and Truth

“But the hour is coming, and is now here, when all of the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him” (John 4:23).

Our worship must originate from within, from our hearts; it must be sincere, motivated by our love for God and highest gratitude for all He is and has done.

This is the spirit of worship.

But also, the Holy Spirit orchestrates our services and leads us in corporate praise of God. Along with the “S/spirit” of worship, Scholars points out that worship which pleases God “must never be mindless or based in ignorance.”

We worship intelligently based on what God has revealed in Scripture, not based on what simply “feels right.”

Yet, we must allow ourselves to be moved by what has been revealed to us, and moved by our personal relationship with Christ through the indwelling of the Holy Spirit.

Either one without the other leads to incomplete worship.

Besides this, we genuinely need the help of the Holy Spirit to keep the flow of worship directed in the only right direction there is- 100% God, 0% ourselves.

Without the Lord’s help in this way, we will naturally break towards idolatry.

John 3:27-30 Amplified Bible

27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete. 30 He must increase [in prominence], but I must decrease.

Worship Reverently

Psalm 95 Complete Jewish Bible

95 Come, let’s sing to Adonai!
Let’s shout for joy to the Rock of our salvation!
Let’s come into his presence with thanksgiving;
let’s shout for joy to him with songs of praise.

For Adonai is a great God,
a great king greater than all gods.
He holds the depths of the earth in his hands;
the mountain peaks too belong to him.
The sea is his — he made it —
and his hands shaped the dry land.

Come, let’s bow down and worship;
let’s kneel before Adonai who made us.
For he is our God, and we are the people
in his pasture, the sheep in his care.

If only today you would listen to his voice:
“Don’t harden your hearts, as you did at M’rivah,
as you did on that day at Massah in the desert,
when your fathers put me to the test;
they challenged me, even though they saw my work.
10 For forty years I loathed that generation;
I said, ‘This is a people whose hearts go astray,
they don’t understand how I do things.’
11 Therefore I swore in my anger
that they would not enter my rest.”

God is not our buddy.

He is not our co-pilot.

He is our Lord.

Jesus is King.

While he invites us into friendship (John 15:15), we must not treat him the way we treat many of our so-called friends – those people we only interact with on social media by “liking” them, or whom we will stay in touch with erratically.

To love Christ as our friend is to honor him and make much of him, expecting to recede into the shadows and to let everyone to see exactly how Jesus has been our friend to the point of death on a cross.

Friendship as defined by Christ is sacrificial, but with a joy that comes from profound love for God.

As our friend, he gave his life for us in order to obey and honor the Father.

This kind of friendship drives us to our knees in reverence and awe.

Although we are Christ’s friends, this friendship is designed to lead us into a proper, redeemed connectional relationship with a holy God who demands our maximum attention and our utmost submission throughout the day, every day.

When we behave selflessly, with joy, towards our neighbors, acting as their friends to the glory of God, we demonstrate a trusting reverence.

We recognize the Father’s power (over our own), which is terrible and beautiful at the same time. We humbly rejoice in it and do not take it minimally or lightly.

When we are giving the Lord proper reverence, it begins with a recognition of who he is. “Our Father, who is in Heaven, hallowed be your name” (Matthew 6:9).

“Hallowed” (the Greek hagiazó) means “to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate – hallow, be holy, sanctify.”

When we take time to understand who he is and what we owe him (our lives), we tend not to be so hasty and thoughtless about worship.

“The friendship of the Lord is for those who fear him, and he makes known to them his covenant” (Psalm 25:14).

God alone is to be honored and glorified by our worship.

We Exalt God

Psalm 30 Complete Jewish Bible

30 (0) A psalm. A song for the dedication of the house. By David:

2 (1) I will exalt you, Adonai, because you drew me up;
you didn’t let my enemies rejoice over me.
3 (2) Adonai my God, I cried out to you,
and you provided healing for me.
4 (3) Adonai, you lifted me up from Sh’ol;
you kept me alive when I was sinking into a pit.

5 (4) Sing praise to Adonai, you faithful of his;
and give thanks on recalling his holiness.
6 (5) For his anger is momentary,
but his favor lasts a lifetime.
Tears may linger for the night,
but with dawn come cries of joy.

(6) Once I was prosperous and used to say,
that nothing could ever shake me —
(7) when you showed me favor, Adonai,
I was firm as a mighty mountain.
But when you hid your face,
I was struck with terror.

9 (8) I called to you, Adonai;
to Adonai I pleaded for mercy:
10 (9) “What advantage is there in my death,
in my going down to the pit?
Can the dust praise you?
Can it proclaim your truth?
11 (10) Hear me, Adonai, and show me your favor!
Adonai, be my helper!”

12 (11) You turned my mourning into dancing!
You removed my sackcloth and clothed me with joy,
13 (12) so that my well-being can praise you and not be silent;
Adonai my God, I will thank you forever!

Raman or “exalt” means to “lift up.”

When we appropriately worship God, we raise His name above all other names.

We speak about Him to others and we declare that Jesus is better than any other “god” the world worships: money, power, love, sex, etc.

How can we lift up God when he is already exalted? 

Job 36:22 says “God is exalted in his power.” He does not need us to lift him up further, yet the heart that worships him wants all other hearts to do the same.

Worship that pleases God seeks to make his name known among those who do not know him.

There can be a private sort of worship, by which we emulate the quiet prayer time Jesus prioritized with the Father. But the believer who longs to see and know Jesus knows also that he deserves loud praise, above every other name.

Paul wrote “God has highly exalted [Jesus] and bestowed on him the name that is above every name” (Philippians 2:9).

No other name deserves such fame, devotion, attention, and effort.

We strive to make him famous where he is unknown.

“Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (Hebrews 13:15).

We Serve God

Romans 12:1-2 The Message

Place Your Life Before God

12 1-2 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

When we say to the Lord “you alone are worthy” and submit to him, we are entrusting him with our lives.

We admit there is no King besides him to whom we can safely surrender, but also that we must submit, because he called Christ to serve and we follow Christ, even unto death.

Paul says as much, and Christ showed us the way by giving his body as a living sacrifice to the glory of God and for our salvation.

We serve God by giving him our lives and saying “do with me what you will.”

As we worship in spirit and truth, this helps us to properly hear God’s direction for our lives. We are not merely following a feeling, we are reading Scriptures, asking God for the revealed truth about what he has said and what he wants.

Some people are led abroad into missionary work.

Some become missionaries at home.

Some work to help pay for these missions.

Some stay home and minister in other ways.

Yet, in everything, we can give thanks, praise, and credit to God by receding as he comes forward.

If we have dreams, we ask God to make them his dreams so we can serve him lovingly and with joy.

1 Peter 5:1-7 The Message

He’ll Promote You at the Right Time

1-3 I have a special concern for you church leaders. I know what it’s like to be a leader, in on Christ’s sufferings as well as the coming glory. Here’s my concern: that you care for God’s flock with all the diligence of a shepherd. Not because you have to, but because you want to please God. Not calculating what you can get out of it, but acting spontaneously. Not bossily telling others what to do, but tenderly showing them the way.

4-5 When God, who is the best shepherd of all, comes out in the open with his rule, he’ll see that you’ve done it right and commend you lavishly. And you who are younger must follow your leaders. But all of you, leaders and followers alike, are to be down to earth with each other, for—

God has had it with the proud,
But takes delight in just plain people.

6-7 So be content with who you are, and don’t put on airs. God’s strong hand is on you; he’ll promote you at the right time. Live carefree before God; he is most careful with you.

We freely give Him the entirety our hearts and our whole minds for Kingdom purposes, to share the gospel and stir up our fellow Christians.

Sometimes this is painful. The New Testament tells us about the pain we will experience, but also how God will exalt the faithful who suffer for his sake.

What Goes in Comes Out

Colossians 3:15-17 The Message

15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

He knows what goes on in our heads; there is no hiding.

“Even before a word is on my tongue, behold, O LORD, you know it altogether” (Psalm 139:4).

But it is also a choice we make, to let Him fill us up with the goodness that is true about him, best for the development of our spirits – for our fruitfulness.

Isaiah 55:8-11 The Message

8-11 “I don’t think the way you think.
    The way you work isn’t the way I work.”
        God’s Decree.
“For as the sky soars high above earth,
    so the way I work surpasses the way you work,
    and the way I think is beyond the way you think.
Just as rain and snow descend from the skies
    and don’t go back until they’ve watered the earth,
Doing their work of making things grow and blossom,
    producing seed for farmers and food for the hungry,
So will the words that come out of my mouth
    not come back empty-handed.
They’ll do the work I sent them to do,
    they’ll complete the assignment I gave them.

What we fill up on will also pour out of us, returning to God as worship if we have consumed things that please him.

Paul wrote we should be hungry for “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, is commendable” (Philippians 4:8).

Philippians 4:4-9 The Message

4-5 Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

An extension of that truth is the way we use our money and time to honor what God has given us.

When we joyfully give back to him by giving to others, this is part of our worship.

We worship when we happily tithe; we worship when we volunteer gratefully.

Grateful giving acknowledges we know both in spirit and truth we are saved by the grace and mercy of our Savior that everything good comes from Him.

Whatever we give, it was his to start with.

We acknowledge that he is our sufficiency.

As one writer puts it,

“the biblical call to focus on worship rather than wealth […] encourages a lifestyle of stewardship, where material resources are viewed as tools for advancing God’s kingdom rather than personal gain. Generosity, contentment, and trust in God’s provision are hallmarks of a life oriented towards worship.”

The Trouble with Worship

God has given us the tools to worship him appropriately in the name of his Son Jesus Christ.

While we know how, putting this knowledge into practice is sometimes harder than we would like to admit.

This is why we need the Holy Spirit’s help when it comes to choosing whom to worship and how.

We can offer our worship as much as we like, but if our hearts are full of unacknowledged, unrepentant sin, he will not accept it (Hosea 8:13).

Therefore, we also need to understand the value of confession and repentance to our worship. These are essential elements, because when they sink in and we authentically, truly repent, pleading with God for a heart more in the image of his Son’s heart, the obstacles to true, wholehearted worship are falling away.

In the name of God, the Father the Son and the Holy Spirit,

Praying …

Psalm 84 The Message

84 1-2 What a beautiful home, God-of-the-Angel-Armies!
    I’ve always longed to live in a place like this,
Always dreamed of a room in your house,
    where I could sing for joy to God-alive!

3-4 Birds find nooks and crannies in your house,
    sparrows and swallows make nests there.
They lay their eggs and raise their young,
    singing their songs in the place where we worship.
God-of-the-Angel-Armies! King! God!
    How blessed they are to live and sing there!

5-7 And how blessed all those in whom you live,
    whose lives become roads you travel;
They wind through lonesome valleys, come upon brooks,
    discover cool springs and pools brimming with rain!
God-traveled, these roads curve up the mountain, and
    at the last turn—Zion! God in full view!

8-9 God-of-the-Angel-Armies, listen:
    O God of Jacob, open your ears—I’m praying!
Look at our shields, glistening in the sun,
    our faces, shining with your gracious anointing.

10-12 One day spent in your house, this beautiful place of worship,
    beats thousands spent on Greek island beaches.
I’d rather scrub floors in the house of my God
    than be honored as a guest in the palace of sin.
All sunshine and sovereign is God,
    generous in gifts and glory.
He doesn’t scrimp with his traveling companions.
    It’s smooth sailing all the way with God-of-the-Angel-Armies.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Praying or Despairing? When You Don’t Have Any Friends, when you have no acquaintances to keep you company, our life in our isolation. Matthew 11:16-19

Matthew 11:16-19 Message

16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”

Word of God for the Children of God

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

“The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and ‘sinners.’” (Matthew 11:19)

I met an individual last year was struggling with a serious illness. When I asked him if he knew Jesus, he said “Sorry, but I’m not ready to give my life to Jesus,”

“Have you told Jesus that?” I asked.

Judging from the stymied look on her face, the idea of praying was the farthest thing from his mind. “Why don’t you take time right now to tell Jesus? Whatever is on your heart, you can tell Him.”

The elderly man gave a smile when I reached for his hand and then bowed his head with mine saying,

“Lord, I…uh…they tell me I should give my life to you…and although I can’t, that is, I guess I won’t, I really do…I really want to believe. Please…help me.”

“You’re well on your way to believing in Christ,” I said after he finished praying.

How could I be so sure?

Because he had opened up his heart to encounter the Lord Jesus.

When someone engages God in prayer, they can never be quite the same.

That elderly man’s prayer, though feeble and faltering, meant the Savior, in turn, had a handhold on him. With much encouragement and prayers, it wasn’t long before he accepted Jesus and was welcomed into God’s family

The good news sounds great to those who see Jesus befriending them. In the gospels, the Lord Jesus is constantly presented as a friend of sinners. He moved among the “untouchable'” people as their friend before He became their Savior.

Who can you befriend on Jesus’ behalf today?

Ask God to bring to mind someone who needs Him, and how about you?

Do you need a friend today?

Ask Jesus to be with you in a way that will be a comfort to you.

What did Jesus say about associating with sinners?

Jesus said, “I have not come to call the righteous, but sinners” (Matt. 9:13).

For Jesus, calling sinners didn’t mean standing at a distance and shouting, “Hey, what you are doing is wrong! Stop doing that and come over here.”

Rather, it meant going to where the sinners actually were and being with them, associating with them.

Does the Bible say Jesus was a friend of sinners?

Jesus is called a friend of sinners (Matt. 11:19; Luke 7:34).

Them and us.

No matter what more we might say about his intentions, or the outcome of such friendship, Jesus freely associated with all sinners in a connectional, relational way before any change or expectation of repentance on the part of the sinners.

“In the name of the Father and of the Son and of the Holy Spirit …

Praying ….

Psalm 16 The Message

16 1-2 Keep me safe, O God,
    I’ve run for dear life to you.
I say to God, “Be my Lord!”
    Without you, nothing makes sense.

And these God-chosen lives all around—
    what splendid friends they make!

Don’t just go shopping for a god.
    Gods are not for sale.
I swear I’ll never treat god-names
    like brand-names.

5-6 My choice is you, God, first and only.
    And now I find I’m your choice!
You set me up with a house and yard.
    And then you made me your heir
!

7-8 The wise counsel God gives when I’m awake
    is confirmed by my sleeping heart.
Day and night I’ll stick with God;
    I’ve got a good thing going and I’m not letting go.

9-10 I’m happy from the inside out,
    and from the outside in, I’m firmly formed.
You canceled my ticket to hell—
    that’s not my destination!

11 Now you’ve got my feet on the life path,
    all radiant from the shining of your face.
Ever since you took my hand,
    I’m on the right way.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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So, God spoke: “Let us make human beings in our image, to make them   reflect our nature…”Genesis 1:26-28

Genesis 1:26-28 English Standard Version

26 Then God said, “Let us make man[a] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Today, there’s a lot of talk about identity — owning our identity, claiming our identity — and it makes allot of Christians wonder: Does the Bible address this?

What Does God Say about Our Identity?

It turns out God has a lot to say about our identity, and his loving, generous, and merciful guidance starts right in the very first chapter of his holy Word.

In Genesis 1:27, we’re told, “God created mankind in his own image, in the image of God he created them; male and female he created them.”

That’s right — we’re made in the very image of love and goodness and also perfection itself: God Almighty.

That doesn’t mean we ourselves, on our own, are perfect.

But because we are made in God’s image, we know that we are special to him, beloved, and intentionally created.

We have the potential to be like him, though it is only through the saving power and merciful gift of Jesus Christ we are able to be saved, fully reconciled to God.  

That’s a beautiful and tremendously precious thing.

Many of us struggle with our identity.

Perhaps we self-identity based on our upbringing, or the sins of our past, or even the names bullies mocked and brutalized us on the school playground.

Maybe we’ve given ourselves inflated or false identities, identities that fade with the world.

But as Christians, we get a new and eternal identity.

And God has quite a lot to say about that.

The Bible contains a number of statements God makes about our identity.

Let’s dive in to see what these are.

We Are a New Creation in Christ

Those of us who are Christians get an unexpectedly wonderful gift when we choose to follow Jesus: We are new creations.

We get an entirely new start in life.

All of the mistakes of our past are wiped clean.

In 2 Corinthians 5:17, Paul writes, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”

It reminds me of what Jesus talked about with Nicodemus in John 3:3 about being “born again.”

When we are born again as believers, baptized with water and Spirit into God’s heavenly family, we are then able to enter God’s kingdom.

We become part of a new identity, that of “Christ-follower.”

As John explains in John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Remembering this clarifies everything.

We Are God’s Children

Another extraordinary truth is that we are sons and daughters of God, part of God’s family. 

John 1:12-13 tells us, “To all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.”

Ephesians 2:19 tells us that because Jesus destroyed the barrier between us and God, we who believe are “members of his household.”

Galatians 4:5-7 says that because of Jesus, we were adopted as God’s own — no longer a slave but God’s own child. (Ephesians 1:5 echoes this.)

As Romans 8:16 so passionately proclaims, “The Spirit himself testifies with our spirit that we are God’s children.”

Remembering that identity reminds us to behave as children who honor their heavenly Father.

We are ‘Heavenites’ — Citizens of Heaven

People from Brooklyn are called Brooklynites, while biblical people from Israel were called Israelites. We, however, are told in Scripture that we are citizens of heaven; therefore, we can claim identity as “Heavenites,” people of heaven.

Philippians 3:20 tells us clearly that “our citizenship is in heaven.”

Jesus himself said he was going ahead of us to his Father’s house — heaven — to prepare a place for us there in the many rooms that await (John 14:2-3).

Because we are citizens of heaven, we must take this seriously and do our best to live this way on earth.

Paul writes that we are “Christ’s ambassadors, as though God were making his appeal through us” (2 Corinthians 5:20), and that’s true.

For many, we are the face of God.

We shine his light and spread his word so that all may know, fulfilling Jesus’s Great Commission that he gave his followers in Matthew 28:19-20 to go and makes disciples of all nations, baptizing them and teaching them to obey.

We are not to love the world and its ways (1 John 2:15-17), but rather to love only God, and second to love others as ourselves (Matthew 22:36-40).

Remembering that identity reminds us to live our lives in a way that points to him, now and always.

We Are Part of God’s Body

The Bible is clear we are the body of Christ, with every person as a different part (1 Corinthians 12:27).

Some are teachers, healers, or prophets, just like there are eyes, ears, or feet.

Therefore, we must understand that our bodies are not our own.

Bought with a price, they are temples of the Holy Spirit who lives inside us (1 Corinthians 6:19-20).

Ephesians 1:22-23 says much the same, noting that Christ is our head.

In John 15, Jesus talks about being the true vine, while we are the branches.

As he explains, just as with branches on a tree, they are fully connected:

“If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5).

Remembering that identity helps when we walk in the world.

We Are Forgiven and Free

As followers of Jesus, we have the assurance that our sins are forgiven.

This means we’re no longer destined to agony but liberated for heavenly glory.

We’re not chained to the past but free for God’s good purpose.

As 1 John 2:12 says, “Your sins have been forgiven through Jesus.”

And as Galatians 5:1 reminds us,

“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.”

Remembering this helps us stand up straight when on assignment from God.

What are some more identities God gives us?

The Bible is filled with many more statements about our identity: beloved, strengthen, complete, made whole.

Here are only just a few:

At our core, our identity is found in our relationship with Jesus Christ.

To echo what our savior said in John 15:5, apart from him, we can do nothing.

Our identity is rooted in him, woven perfectly in a protective, loving bind that lasts for eternity.

We receive a God-given sense of purpose and belonging in this, liberating us for the good purposes God has for his glory.

And that is far better than anything this world can offer.

Our Identities in God, the Father, God the Son God the Holy Spirit

Thanks be to God!

In the name of God, the Father God the Son and God the Holy Spirit

Praying ….

Psalm 8 New American Standard Bible

The Lord’s Glory and Mankind’s Dignity.
For the music director; on the Gittith. A Psalm of David.

Lord, our Lord,
How majestic is Your name in all the earth,
You who have [a]displayed Your splendor above the heavens!
From the mouths of infants and nursing babies You have established [b]strength
Because of Your enemies,
To do away with the enemy and the revengeful.

When I [c]consider Your heavens, the work of Your fingers,
The moon and the stars, which You have set in place;
What is man that You think of him,
And a son of man that You are concerned about him?
Yet You have made him a little lower than [d]God,
And You crown him with glory and majesty!
You have him rule over the works of Your hands;
You have put everything under his feet,
All sheep and oxen,
And also the animals of the field,
The birds of the sky, and the fish of the sea,
Whatever passes through the paths of the seas.

Lord, our Lord,
How majestic is Your name in all the earth!

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

https://translate.google.com/

That Darkness is My Closest Friend. The Darkness is My Only Best Friend.  The Only ‘Friend’ I have is Darkness. Psalm 88

Psalm 88 Young’s Literal Translation

88 A Song, a Psalm, by sons of Korah, to the Overseer, `Concerning the Sickness of Afflictions.’ — An instruction, by Heman the Ezrahite. O Jehovah, God of my salvation, Daily I have cried, nightly before Thee,

My prayer cometh in before Thee, Incline Thine ear to my loud cry,

For my soul hath been full of evils, And my life hath come to Sheol.

I have been reckoned with those going down [to] the pit, I have been as a man without strength.

Among the dead — free, As pierced ones lying in the grave, Whom Thou hast not remembered any more, Yea, they by Thy hand have been cut off.

Thou hast put me in the lowest pit, In dark places, in depths.

Upon me hath Thy fury lain, And [with] all Thy breakers Thou hast afflicted. Selah.

Thou hast put mine acquaintance far from me, Thou hast made me an abomination to them, Shut up — I go not forth.

Mine eye hath grieved because of affliction, I called Thee, O Jehovah, all the day, I have spread out unto Thee my hands.

10 To the dead dost Thou do wonders? Do Rephaim rise? do they thank Thee? Selah.

11 Is Thy kindness recounted in the grave? Thy faithfulness in destruction?

12 Are Thy wonders known in the darkness? And Thy righteousness in the land of forgetfulness?

13 And I, unto Thee, O Jehovah, I have cried, And in the morning doth my prayer come before Thee.

14 Why, O Jehovah, castest Thou off my soul? Thou hidest Thy face from me.

15 I [am] afflicted, and expiring from youth, I have borne Thy terrors — I pine away.

16 Over me hath Thy wrath passed, Thy terrors have cut me off,

17 They have surrounded me as waters all the day, They have gone round against me together,

18 Thou hast put far from me lover and friend, Mine acquaintance [is] the place of darkness!

Word of God for the Children of God

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

No sadder psalmPsalm 88 is regarded as the saddest psalm, the most desolate of all 150 psalms. It is considered the most despairing and bleak passage in the Bible with its sobering themes of unrelenting darkness, sufferingagonyhelplessness, even  hopelessness, due to the apparent absence of God

It is a profound expression of anguish and despair. It has no uplifting or hopeful themes like many other psalms. Yet it is significant as an individual lament psalm where the psalmist knows nothing but sorrow and agony. But even in the darkness of his grief he turns to God for deliverance (Ps 88:1).

The bleakest of all the prayers in the psalms.

Psalm 88 is written by one who is ill for a long time, friendless, near to death and ends in darkness (Ps 88:18), in contrast to most psalms that end with a note of confidence or praise (Ps 13:1-2, 5-6; 22:1-2, 30-31).

It is a “psalm without hope,” a poignant, unrelenting and intense lament, expressing deep distressdespairanguish, a profound sense of abandonment.

He pours out his soul in a raw and honest prayer.

He describes his overwhelming suffering, both outward and inward, his physical and emotional afflictions, and a feeling of profound darkness and of being forsaken by both God and human companions.

Throughout the psalm, he questions God’s apparent absence and the purpose of his afflictions.

The tone remains bleak, and the psalm concludes with a sense of isolation, lonelinessdespair and darkness, making it a most somber and desolate psalm.

Unlike many other psalms of lament, Psalm 88 lacks any clear resolution or any expression of hope, highlighting the raw, unremitting nature of the psalmist’s suffering.

Hoping without hope.

The psalmist has almost given up on God, but not completely, as he still prays and hopes that God will save him from his predicament.

But it’s still a prayer as the psalmist continues to turn to God to voice his sheer anguish and call for help.

It is a model prayer for anyone who seems to have met with silence from God.

Skip it

Psalm 88 is skipped over by most pastors, who prefer Bible passages that are full of singing God’s praises and speaking of God’s goodness.

But Psalm 88 does the very opposite!

The author of this psalm does not speak of God positively at all.

In fact, he is blaming and accusing God for his whole life situation, being quite sarcastic, questioning God’s goodness, and more or less rebuking God out of his anguish and frustration!

It is one of the rawest, most insightful, and most human chapters of the Bible.

And in its rawest presentation it is absolutely beautiful, unbelievably grabbing at every single heart string God weaved into us and even strangely comforting.

No ComfortNo Hope and No Answers

The darkness deepens.

The darkest depths.

Darkness is my closest friend.

Darkness without light; trust without hope.

A prayer in the darkness of despair.

The darkness of the soul: patient faith, faithful patience.

A petition to be saved from death.

A cry from the grave.

A cry of pain and sorrow.

A desperate prayer from deep affliction.

A sermon for sufferers.

How to deal with dark times?

Facing the deepest darkness of despair and abandonment?

Contemplating the hidden God as the hostile God?

Life without Comfort (Ps 88:1-9). Complaints against God’s action.

Death without Hope (Ps 88:10-12). Challenges to God’s wisdom.

Questions without Answers (Ps 88:13-18). Charges against God’s conduct.

    While still praying and crying out to God to save him (Ps 88:1, 9, 13), the psalmist’s existential reality is as follows:

    1. Sleepless (Ps 88:1-2).
    2. Overwhelmed (Ps 88:3-5).
    3. Ruined (Ps 88:6-9).
    4. Dying (Ps 88:10-12).
    5. Rejected (Ps 88:13-14).
    6. Darkness (Ps 88:15-18).

    consider also these additional Questions:

    • Can you live a life without comfort (1-9)?
    • Can you die without hope (10-12)?
    • Can you live with questions without answers (13-18)?
    • Can you live when there is no light at the end of the tunnel?
    • Can you go on trusting God when you feel abandoned by God (and friends)?
    • Can you live by faith when the future seems dark and bleak?
    • Can you express raw, honest emotions of anger and frustration towards God during difficult times? Or just be thankful?

    In the name of God, the Father the Son and the Holy Spirit

    Praying …

    Psalm 86 Complete Jewish Bible

    86 (0) A prayer of David:

    (1) Listen, Adonai, and answer me,
    for I am poor and needy.
    Preserve my life, for I am faithful;
    save your servant,
    who puts his trust in you
    because you are my God.
    Take pity on me, Adonai,
    for I cry to you all day.

    Fill your servant’s heart with joy,
    for to you, Adonai, I lift my heart.
    Adonai, you are kind and forgiving,
    full of grace toward all who call on you.
    Listen, Adonai, to my prayer;
    pay attention to my pleading cry.
    On the day of my trouble I am calling on you,
    for you will answer me.

    There is none like you among the gods, Adonai;
    no deeds compare with yours.
    All the nations you have made
    will come and bow before you, Adonai;
    they will honor your name.
    10 For you are great, and you do wonders;
    you alone are God.

    11 Adonai, teach me your way,
    so that I can live by your truth;
    make me single-hearted,
    so that I can fear your name.
    12 I will thank you, Adonai my God,
    with my whole heart;
    and I will glorify your name forever.
    13 For your grace toward me is so great!
    You have rescued me from the lowest part of Sh’ol.

    14 God, arrogant men are rising against me,
    a gang of brutes is seeking my life,
    and to you they pay no attention.
    15 But you, Adonai,
    are a merciful, compassionate God,
    slow to anger
    and rich in grace and truth.
    16 Turn to me, and show me your favor;
    strengthen your servant, save your slave-girl’s son.
    17 Give me a sign of your favor,
    so that those who hate me
    will see it and be ashamed,
    because you, Adonai,
    have helped and comforted me.

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    https://translate.google.com/

    God Tames the Surging Sea: “God is ruler over the surging sea: When its waves rise up, God’s voice alone, who speaks to them, making them still.” Psalm 89:8-13

    Psalm 89:8-13 New King James Version

    O Lord God of hosts,
    Who is mighty like You, O Lord?
    Your faithfulness also surrounds You.
    You rule the raging of the sea;
    When its waves rise, You still them.
    10 You have broken [a]Rahab in pieces, as one who is slain;
    You have scattered Your enemies with Your mighty arm.

    11 The heavens are Yours, the earth also is Yours;
    The world and all its fullness, You have founded them.
    12 The north and the south, You have created them;
    Tabor and Hermon rejoice in Your name.
    13 You have a mighty arm;
    Strong is Your hand, and high is Your right hand.

    Word of God for the Children of God

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    Witness The Surging Sea

    The verse Psalms 89:9 from the King James Version of the Bible reads, “Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.”

    This verse is a powerful declaration of God’s sovereignty and control over the natural world, using the imagery of the sea and its waves to convey a sense of both chaos and calm.

    The theme of God’s power and authority is central to this verse.

    The image of the raging sea symbolizes the forces of nature that are beyond human control.

    The sea, with its unpredictable and tumultuous waves, has long been used as a symbol of chaos and disorder.

    In many ancient cultures, the sea was seen as a place of danger and mystery, a realm where only the gods held sway. In the Bible, the sea is often used as a metaphor for the forces of evil and chaos that threaten to overwhelm humanity.

    In contrast to this image of chaos, the verse asserts that God is the one who rules over the raging of the sea.

    This statement speaks to the belief in God’s ultimate power and authority.

    It conveys the idea that even the most uncontrollable and turbulent forces of nature are subject to God’s will.

    This theme of God’s sovereignty is a common thread throughout the Bible, as it emphasizes the belief God is in control of all things and that absolutely nothing is beyond his reach.

    The second part of the verse, “when the waves thereof arise, thou stillest them,” further emphasizes God’s ability to bring order out of chaos.

    It speaks to the idea that no matter how tumultuous and overwhelming the challenges we face may be, God has the power to calm the storm.

    This imagery of God stilling the waves is a high potency symbol of peace and tranquility. It conveys the message that in the midst of life’s storms and trials, we can find securest refuge and solace in God’s presence.

    The context of this verse is also important in understanding its significance.

    Psalms is a book of the Bible that is filled with songs and poetry that express a wide range of emotions, from joy and praise to despair and lament.

    Many of the psalms were written as expressions of faith in the midst of hardship and adversity.

    This verse, Psalm 89:9 in particular, can be seen as a source of comfort and hope for those who are facing difficult circumstances (Mark 4:35-41). It serves as a steadfast and true reminder that God is able to bring peace and order to the chaos of life, no matter how overwhelming it may seem.

    In addition to its thematic and contextual significance, this verse also holds symbolic value.

    The sea and its waves can be seen as symbols of the trials and tribulations that we face in life. Just as the sea can be tumultuous and unpredictable, so too can our experiences be filled with challenges and uncertainty.

    The image of God ruling over the raging sea serves as a reminder that we can find strength and stability in the midst of life’s storms by placing trust in God.

    In conclusion, Psalms 89:9 is a verse that conveys a powerful message of God’s sovereignty and control over the forces of nature.

    It speaks to the belief in God’s power to bring order out of chaos and to calm the storms of life.

    This verse serves as a source of reassurance and hope, reminding believers that no matter what challenges they may face, God is always present and always able to bring peace and tranquility. It is a timeless affirmation of faith in the midst of uncertainty and a reminder of the enduring power of God’s love and grace.

    In the name of God, the Father, God the Son and God the Holy Spirit …

    Praying …

    Psalm 65 New King James Version

    Praise to God for His Salvation and Providence
    To the Chief Musician. A Psalm of David. A Song.

    65 Praise is awaiting You, O God, in Zion;
    And to You the [a]vow shall be performed.
    O You who hear prayer,
    To You all flesh will come.
    Iniquities prevail against me;
    As for our transgressions,
    You will provide atonement for them.

    Blessed is the man You choose,
    And cause to approach You,
    That he may dwell in Your courts.
    We shall be satisfied with the goodness of Your house,
    Of Your holy temple.

    By awesome deeds in righteousness You will answer us,
    O God of our salvation,
    You who are the confidence of all the ends of the earth,
    And of the far-off seas;
    Who established the mountains by His strength,
    Being clothed with power;
    You who still the noise of the seas,
    The noise of their waves,
    And the tumult of the peoples.
    They also who dwell in the farthest parts are afraid of Your signs;
    You make the outgoings of the morning and evening [b]rejoice.

    You [c]visit the earth and water it,
    You greatly enrich it;
    The river of God is full of water;
    You provide their grain,
    For so You have prepared it.
    10 You water its ridges abundantly,
    You settle its furrows;
    You make it soft with showers,
    You bless its growth.

    11 You crown the year with Your goodness,
    And Your paths drip with abundance.
    12 They drop on the pastures of the wilderness,
    And the little hills rejoice on every side.
    13 The pastures are clothed with flocks;
    The valleys also are covered with grain;
    They shout for joy, they also sing.

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    When the storms of life are raging, Stand by me Author: Charles Albert Tindley (1905)

    1 When the storms of life are raging, stand by me;
    when the storms of life are raging, stand by me;
    when the world is tossing me like a ship upon the sea,
    Thou who rulest the wind and water, stand by me.

    2 In the midst of tribulation, stand by me;
    in the midst of tribulation, stand by me;
    when the host of hell assail, and my strength begins to fail,
    Thou who never lost a battle, stand by me.

    3 In the midst of faults and failures, stand by me;
    in the midst of faults and failures, stand by me;
    when I’ve done the best I can, and my friends
    misunderstand,
    Thou who knowest all about me, stand by me.

    4 In the midst of persecution, stand by me;
    in the midst of persecution, stand by me;
    when my foes in war array, undertake to stop my way,
    Thou who rescued Paul and Silas, stand by me.

    5 When I’m growing old and feeble, stand by me;
    when I’m growing old and feeble, stand by me;
    when my life becomes a burden, and I’m nearing
    chilly Jordan,
    O Thou Lily of the Valley, stand by me.

    https://translate.google.com/

    The Words of Eternal Life. “Simon Peter answered him, “Lord, to whom else should we go? You alone have the words of eternal life.” John 6:66-71

    John 6:60-71 New King James Version

    Many Disciples Turn Away

    60 Therefore many of His disciples, when they heard this, said, “This is a [a]hard saying; who can understand it?”

    61 When Jesus knew in Himself that His disciples [b]complained about this, He said to them, “Does this [c]offend you? 62 What then if you should see the Son of Man ascend where He was before? 63 It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”

    66 From that time many of His disciples went [d]back and walked with Him no more.  67 Then Jesus said to the twelve, “Do you also want to go away?”

    68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the [e]Christ, the Son of the living God.”

    70 Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” 71 He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

    Word of God for the Children of God

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    At some point in every Christian’s life, we come face-to-face with doubt.

    Something happens that we did not expect, and even the strongest among us begin to question everything about what and why we believe.

    The enemy is non-stop relentless in the presence of our pain, and he begins to apply pressure with three specific questions:

    “Is it true?”

    “Is it worth it?”

    “Is it remotely believable?”

    These questions are followed by countless others.

    Did God really say what’s in His word?

    Is all this really going to be worth it?

    If God really loved you, would you be suffering as much as you are now?

    Why am I bothering myself with my effort – I only achieve more confusion?

    This Biblical stuff is too hard to grasp, and it seems like you are worse off than before; wouldn’t it be easier to just run as the wind away or walk out on Jesus?

    In the scripture above, Jesus relays the utmost importance of “drinking His blood” and “eating His flesh.”

    This was a difficult lesson and many walked out on Him because it made them uncomfortable – is Jesus only looking for cannibals’ to become His followers?

    Jesus then asked His disciples if they were going to quit, too. But Peter answered Him, “To whom shall we go? You have the words of eternal life.”

    When the tsunami’s of doubt come and the enemy starts to ask hard questions, answer him with another: Where else could I go? Jesus has the words of eternal life, and no matter how utterly difficult life becomes, I will not walk out on Him.

    Words of Eternal Life
    John 6:67-69Amplified Bible

    67 So Jesus said to the twelve [disciples], “You do not want to leave too, do you?” 68 Simon Peter answered, “Lord, to whom shall we go? You [alone] have the words of eternal life [you are our only hope]. 69 We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].”

    Crowds can be fickle, switching quickly from enthusiasm to rejection and even violence. Sometimes these dramatic swings are triggered by just a few words.

    Jesus’ teaching in John 6 shows his words can trigger rejection or lead to life.

    As Jesus’ reputation grew, the crowds of people around him dramatically increased.

    Why?

    Because he was a wonder worker.

    Just a day or two earlier, Jesus had fed a huge crowd of several thousand people (John 6:1-15).

    But while the crowds were drawn to his miraculous works, they didn’t always like his surprising teachings.

    At the synagogue in Capernaum, he had told the crowd that if they wanted to have eternal life, they had to eat of his body and drink of his blood (6:53-59).

    Turned off by that vision of cannibalistic behavior, many people rejected Jesus.

    Jesus asked his closest disciples if they wanted to leave too.

    Speaking on behalf of them all, Peter asked, “Lord, to whom shall we go?”

    And then he made this bedrock confession: “You have the words of eternal life.”

    When the Holy Spirit softens our hearts and opens our eyes to faith in Christ, we can see Jesus for who he really is, just as Peter did and, affirm our faith in Him.

    John 14:1-6 Amplified Bible

    Jesus Comforts His Disciples

    14 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also. And [to the place]  where I am going, you know the way.” Thomas said to Him, “Lord, we do not know where You are going; so how can we know the way?” Jesus said to him,  “[a]I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.

    Jesus is the Son of God, our only truth for faith and life.

    Affirmation of Faith – Apostles’ Creed I believe in God, the Father Almighty, Maker of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead. I believe in the Holy Ghost, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

    And then, like Peter, we can also unconditionally trust him as we live and serve.

    In the name of God, the Father and God the Son and God the Holy Spirit …

    Praying …

    Psalm 29 Complete Jewish Bible

    29 (0) A psalm of David:

    (1) Give Adonai his due, you who are godly;
    give Adonai his due of glory and strength;
    give Adonai the glory due his name;
    worship Adonai in holy splendor.

    The voice of Adonai is over the waters;
    the God of glory thunders,
    Adonai over rushing waters,
    the voice of Adonai in power,
    the voice of Adonai in splendor.

    The voice of Adonai cracks the cedars;
    Adonai splinters the cedars of the L’vanon
    and makes the L’vanon skip like a calf,
    Siryon like a young wild ox.

    The voice of Adonai flashes fiery flames;
    the voice of Adonai rocks the desert,
    Adonai convulses the Kadesh Desert.
    The voice of Adonai causes deer to give birth

    and strips the forests bare —
    while in his temple, all cry, “Glory!”
    10 Adonai sits enthroned above the flood!
    Adonai sits enthroned as king forever!
    11 May Adonai give strength to his people!
    May Adonai bless his people with shalom!

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    https://translate.google.com/

    Lord, this is my prayer; there is not a single moment of my life for which I don’t have a need for your Direction. Psalm 119:73-80

    Psalm 119:73-80 New Revised Standard Version Updated Edition

    73 Your hands have made and fashioned me;
        give me understanding that I may learn your commandments.
    74 Those who fear you shall see me and rejoice,
        because I have hoped in your word.
    75 I know, O Lord, that your judgments are right
        and that in faithfulness you have humbled me.
    76 Let your steadfast love become my comfort
        according to your promise to your servant.
    77 Let your mercy come to me, that I may live,
        for your law is my delight.
    78 Let the arrogant be put to shame,
        for they have subverted me with guile;
        as for me, I will meditate on your precepts.
    79 Let those who fear you turn to me,
        so that they may know your decrees.
    80 May my heart be blameless in your statutes,
        so that I may not be put to shame.

    Word of God for the Children of God

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    How Much More Knowledge Shall We Receive From the Lord?

    God knows us so well that he knows the best way to teach us what he wants us to know. Let’s celebrate when we learn the lesson, believe the promise, obey the command or trust in faith. We are all learning how to selflessly follow our Lord.

    Which verse or passage in the Bible – or maybe it’s an entire book – do you find too difficult to understand? What parts of the Bible do you feel you have to wade through every word trying figure out exactly what’s being said?

    The reality is that there are some things that our human minds simply cannot grasp – such as the true grandeur of heaven – until we pass from this life and into eternity and we are able to see things as God sees them.

    But the Bible is God’s letter to us and his instructions for how to live. He wants us to understand it.

    The good news is that because God is the one that created us, he understands the limitations of our understanding.

    So when we get frustrated with trying to understand something in the Bible, we can first remember God is our creator and already knows we are struggling. 

    The same God that fashioned and created us with His own hands, paying attention to every minute little detail even to the point of every human being having different fingerprints, is the same God who understands our weaknesses and frailties.

    But God did not leave us alone to figure things out.

    At the moment we became a Christian, the Holy Spirit moved in and took up residence within us.

    Part of the job of the Holy Spirit is to help us understand the Bible.

    In Psalm 119:73, the psalmist is asking God to give him understanding so he could learn God’s commandments.

    In essence, saying, “God you are the one you made me, now help me understand.”

    Any time we open God’s Word, we should begin with a prayer before reading the first word – a prayer asking the Holy Spirit to help us understand.

    1 John 2:27 says, “The anointing you received from Him remains in you, and you don’t need anyone to teach you. Instead, His anointing teaches you about all things and is true and is not a lie; just as He has taught you, remain in Him.”

    1 Corinthians 2:10 “Now God has revealed these things to us by the Spirit, for the Spirit searches everything, even the depths of God.”

    So when you are having a difficult time understanding the Bible, stop where you are and ask the Holy Spirit to help you.

    Another element to understanding God’s Word is that we must have a heart that is willing to do whatever God is saying to us.

    We don’t just read it so we can check the box on our daily Bible reading plan.

    We should be reading with the expectation that God will reveal something new to us – whether that is something about His character, the way He expects us to live as His children, or He uses His Word to convict us of sin.

    Whatever He reveals, the purpose is to make us more and more like Christ and to grow us as Christians as He prepares us to do His will.

    James 1:22 “Be doers of the word and not hearers only.”

    John 7:17 says, “If anyone wants to do His will, he will understand whether the teaching is from God or if I am speaking on My own.”

    So be sure you are willing to do whatever God might reveal to you as you are asking the Holy Spirit to help you understand.

    We also have to be willing to give up our own ideas.

    In Isaiah 53:6, we find that “we have all turned to our own way.”

    We can’t take a single verse out of the Bible and make it say what we want it to say to fit what we want to do.

    Proverbs 16:25 teaches, “There is a way that seems right to a man, but its end is the way to death.”

    Satan is called the “deceiver” in the Bible.

    From the very beginning of the Bible we find Satan deceiving Eve and he continues to deceive all the way through to Revelation.

    2 Corinthians 11:14 says, “And no wonder, for Satan himself masquerades as an angel of light.”

    And in Revelation 12:9, the Bible tells us what will happen to Satan:

    “The great dragon was hurled down – that ancient serpent called the devil, or Satan, who leads the whole world astray.”

    Satan knows that because you have been saved, that you do not belong to him.

    But if he can insert a spike strip in your roadway, and trip you up so you don’t understand the Bible, then you may not live the abundant, victorious life God intends for you or perhaps it will keep you from winning someone else to Christ.

    He wants to deceive us so we do not have a good understanding of the Bible.

    Rather than bringing our own creative clever ideas to the table when we open God’s Word, we should initially have a desire, a passion, to understand God’s Word His way, digging into the context and depend on Him to reveal it to us.

    If we expect to truly understand God’s Word, we can’t just sit down and read it – we have to study it.

    You might say, I go to church on Sunday and listen to the preacher and I’m part of a small group too.

    But how do you know if what they are teaching is Biblical truth if you are not studying it for yourself?

    2 Timothy 2:15 teaches, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of the truth.”

    If you want to truly understand the Bible, you have to study it in depth so that you can understand it accurately.

    Don’t just depend on your pastor to do the study work.

    Study it for yourself!

    As we are studying God’s Word, we need to compare spiritual things with spiritual (1 Corinthians 2:13).

    In other words we use the Bible to interpret the Bible.

    Let’s say you wanted to put a complex puzzle together or a modeled car.

    With all the pieces lying around you, how do you know what the finished product is supposed to look like?

    You look at the picture on the box.

    Studying God’s Word is much like that.

    When we come to a part we don’t understand we need to take the main topic of what we are studying, search the entire Bible for everything it has to say about that topic.

    There are many online helps for this.

    One of the easiest ways to see verses all on a single topic is go to openbible.info.

    https://www.openbible.info/

    The search bar will say, “What does the Bible say about” and you type in the topic. The website will pull up all the verses that pertain to that topic.

    You can then begin to study each verse in it’s own scriptural context. We can then get a full picture about what God has to say on the topic you are studying.

    Sometimes, we just need a sounding board too so we can process the thoughts that are revealed as we study.

    So we can maybe make an appointment with our pastors or another Godly saint more spiritually mature than us and talk with them about what we are studying.

    God can use these people to help us connect all the dots so we can understand what He is saying to us. Again, we should not just rely on their understanding.

    We have to do our own study work.

    We need to follow the teaching in Proverbs 3:5-6,

    “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him and he shall direct thy paths. 

    Understanding God’s Word requires us to trust God with all that we are, to set aside our own biased and faulty thinking as we acknowledge God and His truth. Then he alone will direct our paths and bring the understanding He wants to reveal to us.

    Lastly, remember God’s Word is “living and active, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

    Because it is living, each time we come to study it, we can learn something new from it.

    Never think nor believe you will reach the maximum point of understanding the entirety of God’s Word.

    As we live and move through life and face different problems or seasons of life, God will assuredly reveal to us just what we need for that moment – then in the next moment, He will certainly show us something new to ponder and reflect.

    So, if you find yourself praying like the psalmist, “Give me understanding” remember:

    Remember that God’s Word is living and active.

    We can never stop studying His Word for each time we study it, he will reveal something new.

    God is our creator, He understands all of the limitations of our human minds.

    God didn’t leave us on our own to figure it out – He gave us the Holy Spirit to guide us into truth.

    We must have the heart to do His will as He reveals His truth to us.

    We must be willing to give up our ideas, trade them for understanding it God’s way

    We must be willing to study it – in depth – not just read it and we need to study it for ourselves rather than only depend on what someone else is saying.

    When trying to understand God’s Word we must compare spiritual things with spiritual by leaning hard into what the entire Bible has to say on a topic rather than a single verse.

    We can discuss what we are studying with spiritually mature Christians who can help us process our thoughts – but not to depend on them to give us the answer.

    We can utilize Bible study tools to help guide our study, but they should never replace the hard work of study or work of the Holy Spirit in our lives and they should not be our sole source of truth – only God can be our source of truth.

    We need walk ourselves to that place from which to trust God to bring us to the understanding He wants for us rather than leaning on our own understanding.

    in the name of God, the Father and God the Son and God the Holy Spirit

    Praying …

    Psalm 119:105-112 The Message

    105-112 By your words I can see where I’m going;
        they throw a beam of light on my dark path.
    I’ve committed myself and I’ll never turn back
        from living by your righteous order.
    Everything’s falling apart on me, God;
        put me together again with your Word.
    Adorn me with your finest sayings, God;
        teach me your holy rules.
    My life is as close as my own hands,
        but I don’t forget what you have revealed.
    The wicked do their best to throw me off track,
        but I don’t swerve an inch from your course.
    I inherited your book on living; it’s mine forever—
        what a gift! And how happy it makes me!
    I concentrate on doing exactly what you say—
        I always have and always will.

    * * *

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    https://translate.google.com/

    Serving our Sovereign God. Can we rightly discuss what ought to be the Christian’s relationship to authority? Isaiah 40:18-31

    Isaiah 40:18-31 New Revised Standard Version Updated Edition

    18 To whom, then, will you liken God,
        or what likeness compare with him?
    19 An idol? A workman casts it,
        and a goldsmith overlays it with gold
        and casts for it silver chains.
    20 As a gift one chooses mulberry wood[a]
        —wood that will not rot—
    then seeks out a skilled artisan
        to set up an image that will not topple.

    21 Have you not known? Have you not heard?
        Has it not been told you from the beginning?
        Have you not understood from the foundations of the earth?
    22 It is he who sits above the circle of the earth,
        and its inhabitants are like grasshoppers,
    who stretches out the heavens like a curtain
        and spreads them like a tent to live in,
    23 who brings princes to naught
        and makes the rulers of the earth as nothing.

    24 Scarcely are they planted, scarcely sown,
        scarcely has their stem taken root in the earth,
    when he blows upon them, and they wither,
        and the tempest carries them off like stubble.

    25 To whom, then, will you compare me,
        or who is my equal? says the Holy One.

    28 Have you not known? Have you not heard?
    The Lord is the everlasting God,
        the Creator of the ends of the earth.
    He does not faint or grow weary;
        his understanding is unsearchable.
    29 He gives power to the faint
        and strengthens the powerless.
    30 Even youths will faint and be weary,
        and the young will fall exhausted,
    31 but those who wait for the Lord shall renew their strength;
        they shall mount up with wings like eagles;
    they shall run and not be weary;
        they shall walk and not faint.

    Word of God for the Children of God

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    There is a beautiful song titled, “Where Could I Go?” sung by Elvis Presley. 

    The first verse talks about the difficulty of facing temptations.

    So then the question is asked, “Where could I go but to the Lord?”

    The second verse speaks about having good neighbors.

    But when my soul needs manna from above, where could I go but to the Lord?

    The third verse talks about having good friends and receiving comfort from God’s Word.

    But when I face death, where could I go but to the Lord?

    The chorus repeats that when you are seeking a refuge for your soul, there is no where else you can go but to the Lord.

    When you are needing a friend who can save you in the end, where can you go but to the Lord?

    It is this kind of thinking that Isaiah wants his people to consider in Isaiah 40.

    In Isaiah 40:27 the people are questioning God.

    They are saying that God does not see what they are experiencing and that God does not care.

    Isaiah has given two pictures about God through verse 17.

    God is pictured as a saving shepherd, gathering his sheep into his arms.

    God is also pictured as being so great in power and majesty that nothing is too hard or too big for him to handle.

    The third picture of God that we are going to see begins in Isaiah 40:18.

    The key question to this picture is asked twice. With whom will you compare God? (Isaiah 40:18,25). What Isaiah is going to tell us about God is so that we will draw the exact same conclusion as the song, “Where could I go but to the Lord?”

    Trying To Compare God (Isaiah 40:18-20)

    So Isaiah begins in verse 18 by asking us to try to figure out to whom you can compare your God.

    What is an accurate comparison?

    If we are trying to explain God to someone, what likeness will you use so that you can make this comparison?

    As we think about God, who or what can we compare him to so that we can get a better understanding of him?

    The expected answer to this rhetorical question is that you cannot compare God to anything or anyone.

    There is no comparison.

    Any attempt falls woefully short.

    But, still, Isaiah tells us to try to make the comparison.

    Look at verse 19.

    Can we compare our God to an idol?

    Can we have an idol before us to see if there are some kinds of comparisons we can make?

    The first problem with an idol is that it is made.

    Whatever we make cannot be compared to God.

    Even if you overlay the idol with gold, put silver chains on it, you still made it.

    You are the one trying to ascribe value to it.

    Maybe you are able to make a contribution to this idol by choosing wood that stays durable and strong, will not rot or be consumed by insects. You know that we want to make absolutely sure that our idol(s) will not wear out over time.

    Is this a good comparison for God?

    Maybe we are so precise, so skillful, so Leonardo Da Vinci smart (IQ 180-200) that we set up the idol in such a way to make sure the idol does not fall over.

    Is this a good comparison for God?

    God wanted to even show the Philistines the silliness of such a comparison.

    Turn to God’s word to 1 Samuel 5.

    As a judgment on the people of Israel, the Philistines destroy the city of Shiloh and capture the ark of the covenant.

    Look at 1 Samuel 5:2-5.

    The Philistines took the ark of God, brought it into the house of Dagon, and set it beside Dagon.

    Dagon was an important Canaanite god that was worship by the Philistines, Amorites, and other peoples in the area.

    So notice how the Philistines are putting God and Dagon in comparison by placing the ark of the covenant next to the Dagon idol.

    Look at 1 Samuel 5:3.

    The people of Ashdod (a city of the Philistines) came in the next day, they saw the Dagon idol had fallen face down on the ground before the ark of the Lord.

    Here is God saying that there is no possible comparison to be made here. Now here is how you know you do not have a true God: you pick up your idol, move it and/or put it back into place. The people think that this happened by accident.

    But in verse 4 we read that the very next day they came into the temple and they found the Dagon statue yet again fallen on his face before the ark of the Lord.

    But this time the head and both hands were broken off. You do not dare try to compare this God to anything anywhere in creation. There is no one like God.

    Exodus 20:1-6 New Revised Standard Version Updated Edition

    The Ten Commandments

    20 Then God spoke all these words,

    “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before[a] me.

    “You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, punishing children for the iniquity of parents to the third and the fourth generation of those who reject me but showing steadfast love to the thousandth generation[b] of those who love me and keep my commandments.

    In the Ten Commandments, God helps us identify the main relational barriers–the sins–that can get between us and him.

    Thankfully the 1st commandment isn’t truthfully a big deal since almost everyone believes in God–or is it?

    I suppose that depends on what God is asking of us here.

    The first commandment is much more than simply a call to believe in the existence of a higher being.

    This is a practical command.

    The “other gods” of which this command speaks include any persons or things in my life to which I give an excessive amount of loyalty, or for which I have an excessive amount of affection.

    My “god” is the person or thing highest in rank or authority in my life.

    This command, then, isn’t simply about my abstract beliefs.

    This command is about how I live and what I value most.

    God isn’t just saying we need to believe he exists.

    The God of the Bible wants to be the only God in our lives. If we follow some other crafted god, that will be a barrier to our relationship with the true God.

    We need to look closely at our agendas for today, the people we spend time with, how I spend my money. How “god-like” are these activities in my life?

    Is there some brick-smashing we need to do so our God will be first in our lives?

    The Supremacy of God (Isaiah 40:21-24)

    In verse 21 Isaiah returns to questioning his people.

    These are things that his people should clearly know.

    Do you not know?

    Have you not heard?

    Has this not been told to you from the beginning?

    Do you not know this since the earth was founded?

    God sits above the circle of the earth, the people of the earth like grasshoppers.

    Have you ever had the opportunity to stand on a very high place and look down?

    Maybe you have gone to the Empire State Building in New York City or Willis Tower in Chicago or the Space Needle in Seattle.

    Perhaps you have been on top of a large Ferris wheel or sky rider.

    When you look down you see how small people look.

    Maybe you have stood at the rim of the Grand Canyon and looked down.

    Or climbed up to the top of the highest mountains in your native countries.

    You are standing on such an elevated place and so high up that everything looks small beneath you.

    Isaiah 2:1-4 Lexham English Bible

    The Mountain of Yahweh

    2 The word that Isaiah son of Amoz saw concerning Judah and Jerusalem:

    And it shall happen in the future of the days
    the mountain of the house[a] of Yahweh shall be established;
    it will be among the highest[b] of the mountains,
        and it shall be raised from the hills.
    All of the nations shall travel to him;
        many peoples shall come.
    And they shall say,
    “Come, let us go up to the mountain of Yahweh,
        to the house[c] of the God of Jacob,
    and may he teach us part of his ways,
        and let us walk in his paths.”
    For instruction shall go out from Zion,
        and the word of Yahweh from Jerusalem.
    He shall judge between the nations
        and he shall arbitrate for many peoples.
    They shall beat their swords into ploughshares
        and their spears into pruning hooks.
    A nation shall not lift up a sword against a nation,
        and they shall not learn war again.

    This is the point Isaiah is making. Do you not know how high and exalted God is? Do you not understand his elevated state? How can you compare anything in creation to God when God is so much greater than anything that he has made? 

    In the name of God, the Father and God the Son and God the Holy Spirit …

    Praying …

    Psalm 65 The Message

    65 1-2 Silence is praise to you,
        Zion-dwelling God,
    And also obedience.
        You hear the prayer in it all.

    2-8 We all arrive at your doorstep sooner
        or later, loaded with guilt,
    Our sins too much for us—
        but you get rid of them once and for all.
    Blessed are the chosen! Blessed the guest
        at home in your place!
    We expect our fill of good things
        in your house, your heavenly manse.
    All your salvation wonders
        are on display in your trophy room.
    Earth-Tamer, Ocean-Pourer,
        Mountain-Maker, Hill-Dresser,
    Muzzler of sea storm and wave crash,
        of mobs in noisy riot—
    Far and wide they’ll come to a stop,
        they’ll stare in awe, in wonder.
    Dawn and dusk take turns
        calling, “Come and worship.”

    9-13 Oh, visit the earth,
        ask her to join the dance!
    Deck her out in spring showers,
        fill the God-River with living water.
    Paint the wheat fields golden.
        Creation was made for this!
    Drench the plowed fields,
        soak the dirt clods
    With rainfall as harrow and rake
        bring her to blossom and fruit.
    Snow-crown the peaks with splendor,
        scatter rose petals down your paths,
    All through the wild meadows, rose petals.
        Set the hills to dancing,
    Dress the canyon walls with live sheep,
        a drape of flax across the valleys.
    Let them shout, and shout, and shout!
        Oh, oh, let them sing!

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    https://translate.google.com/

    Genuine Service Selfless Servanthood Bending, Bowing, our Spirits to “He must increase, but I must decrease.” John 3:27-30

    John 3:27-30 Amplified Bible

    27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete. 30 He must increase [in prominence], but I must decrease.

    Word of God for the Children of God.

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    There are people who claim to be experts at reading body language. They can discern what is being communicated in the ways others position their bodies and hands and by the facial expressions they make. This could be a useful skill, especially for knowing—or at least coming close to knowing—whether someone is being genuine or false.

    There are ways, though, that Christians can conduct themselves with inauthenticity that cannot be read by people fluent in body language. It’s a sad fact that different motivations drive people to serve in the name of Christ. Some people serve not out of genuine interest in the well-being of others but with self-interest leading the way. They may want to be noticed. They may crave a pat on the back. They may be pursuing a good reputation. Such a motivation may lead to good things being done, but it doesn’t produce genuine service. Christian service, in other words, can be fake. From a distance, it looks like the real thing, but get up close and you find it to be wanting.

    So how do we know what is authentic? Here are two signs of a genuine heart of service for us to look for in ourselves, as well as in others.

    First is the willingness to serve in anonymity. This is the kind of service that delights in doing good regardless of any attention. “Among those born of women none is greater than John,” said Jesus Himself (Luke 7:28)—and yet the Baptist longed to see Christ glorified at his own expense, a passion articulated so memorably when he confessed, “He must increase, but I must decrease.”

    Second is the existence of sincerity. The apostle Paul affirmed that his friend Timothy, for example, was “genuinely concerned” for the Philippians’ welfare, unlike those who “seek their own interests” (Philippians 2:20-21). Epaphroditus, too, was “longing for” the good of the Philippian church (v 26). Such longing cannot be faked but arises out of genuine love.

    What does John 3:27-30 mean?

    In verse 27, God gives people to Jesus, and they leave John the Baptist and go to Jesus. This is God’s doing. This is part of the “must” of verse 30. And in verse 28, God sends John not to be the Christ but to go declare, go before and point to him. It’s God’s plan John gathers a people and then send them away to Jesus.

    What is the meaning of John 3:28-30?

    John 3:28-29 (NIV)

    John had indeed confessed freely to them that he was definitely not the Christ.

    Luke 1:12-17 Amplified Bible

    12 When Zacharias saw the angel, he was troubled and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zacharias, because your petition [in prayer] was heard, and your wife Elizabeth will bear you a son, and you will name him  [a] John.  14 You will have great joy and delight, and many will rejoice over his birth, 15 for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb. 16 He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God. 17 It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

    John was sent ahead as an ambassador to prepare the way for Jesus’ coming by calling people back to a proper relationship with God through the repentance of their sins.

    What does the Bible verse John 3:30 mean?

    It is interesting to know that just because Jesus is Lord, He only becomes Lord of your life when you allow Him to do so.

    John the Baptist stated here, “He must become greater; I must become less.” If you allow Jesus to be Lord of your life, you are allowing Him to become greater.

    Preacher DL Moody declared that he was “content to be God’s errand boy.”

    Could you say that with integrity?

    Would, should, could, do you, delight in decreasing in status if that means only Christ’s glory will increase?

    Do you have real concern—longing, even—for the good of others?

    Those around us may not be able to tell what motivates us, but we can be sure that the Savior we claim to serve most certainly can.

    Perhaps this is a good opportunity to prayerfully consider the example of Paul, who said,

    “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus” (Acts 20:24).

    Dare ourselves to ask God for .01% the grace to echo these words with sincerity.

    Who knows what He will do with the life you have fully surrendered to Him?

    Psalm 139:23-24 Complete Jewish Bible

    23 Examine me, God, and know my heart;
    test me, and know my thoughts.
    24 See if there is in me any hurtful way,
    and lead me along the eternal way.

    In the name of God, the Father and God the Son and God the Holy Spirit,

    Praying ….

    Psalm 16 Complete Jewish Bible

    16 (0) Mikhtam. By David:

    (1) Protect me, God,
    for you are my refuge.
    I said to Adonai, “You are my Lord;
    I have nothing good outside of you.”
    The holy people in the land are the ones
    who are worthy of honor; all my pleasure is in them.

    Those who run after another god
    multiply their sorrows;
    To such gods I will not offer
    drink offerings of blood
    or take their names on my lips.

    Adonai, my assigned portion, my cup:
    you safeguard my share.
    Pleasant places were measured out for me;
    I am content with my heritage.

    I bless Adonai, my counselor;
    at night my inmost being instructs me.
    I always set Adonai before me;
    with him at my right hand, I can never be moved;
    so my heart is glad, my glory rejoices,
    and my body too rests in safety;
    10 for you will not abandon me to Sh’ol,
    you will not let your faithful one see the Abyss.
    11 You make me know the path of life;
    in your presence is unbounded joy,
    in your right hand eternal delight.

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

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    Dare we to be the only ones who are eavesdropping? Jesus is saying unto Simon, “Do not be afraid; from now on you will be fishing for my people.” Luke 5:1-11

    Luke 5:1-11 New Living Translation

    The First Disciples

    One day as Jesus was preaching on the shore of the Sea of Galilee,[a] great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon,[b] its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

    When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

    “Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

    When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.” For he was awestruck by the number of fish they had caught, as were the others with him. 10 His partners, James and John, the sons of Zebedee, were also amazed.

    Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” 11 And as soon as they landed, they left everything and followed Jesus.

    Word of God for the Children of God

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

    I like to think of fishing as something that is to be relaxing.

    I want a folding chair and a book when I fish.

    Cast out the line, sit down, and read a book until something bites.

    When I was a child, I liked placing the red and white bobbers on the fishing line.

    Then, when I saw the bobber go under the water, I knew to pull the line.

    Most of us today also view fishing as something to do recreationally.

    But being that fisherman in the first century was a tough life and required hard labor.

    Casting out their boats into the Sea of Galilee, 1st century fisherman had to stand on the edge of the boat and cast large nets into the water and then haul the nets back in.

    For hours and hours a fisherman would continue to cast nets into the water.

    This was not a one-man job for the work was laborious. With a catch of fish, a few men would be required to lift and pull the weight of the fish into the boat.

    One thing I hated about fishing is the prospect of catching nothing. Spending hours fishing only to come home empty-handed is a great disappointment.

    Even worse is when you look around and see others catching fish.

    So you decide to move to that spot and it dries up. So you keep moving, hoping to catch fish, but to no avail.

    But a fisherman in the 1st century, a lack of fish was not only a disappointment but was the loss of a paycheck.

    Working as a fisherman is what put money in their pockets, food on the table.

    So, Do you still think you like fishing?

    I do, although I would often return home with an empty bucket, a sunburn and far too many mosquito bites to count and scratch at. Unlike me, Simon Peter didn’t fish for fun; his life depended on it. In this dramatic story, Peter not only catches a boatload of fish, but he is called by Jesus the Messiah to follow him.

    After an exhausting, unsuccessful night of fishing, Simon and his crew were washing out their nets when Jesus came by.

    He asked if he could use their boat for speaking to the people by the lakeshore, and then later he told the fishermen to take their boat out for a big catch of fish.

    Simon wearily complied.

    He was soon overwhelmed, however, with hauling in a catch of so many fish that his nets nearly broke. Simon fell at Jesus’ feet. He knew he was in the presence of the Lord, whose authority over creation was overwhelmingly clear.

    Simon’s encounter with Jesus that day echoed the call of prophets like Moses, Isaiah, and Ezekiel, who knew they were in the presence of the living God.

    And, like the prophets, Simon Peter was called by the Lord to serve him.

    And what would that service be?

    Jesus told Peter that from now on he would “fish for people” by drawing people around him to the love of Jesus.

    When we meet Jesus, the living God, we do well to fall to our knees too.

    Jesus calls each of us to obediently follow him and to share, without any conditions or excuses, in the glorious task of drawing others to his love.

    The real authentic message here are in the last few words:

    ‘without thinking about success or failure, life or death, sacrifice or reward, consequences, vast riches or abject poverty, salaries, contracts, labor unions or anything associated, they silently stopped, left everything and followed him’.

    They left everything behind them; the money from their great catch, business responsibilities because they had been captivated instead by the person of Jesus.

    It dos not look like they asked or consulted their families or their attorney’s!

    They just walked away from everything – looking for the Kingdom of God.

    We too are to ‘seek first the kingdom of God’ – to live in God’s world, carrying the message of the Good News of Savior Jesus Christ from that vantage point.

    So, how much do you authentically think you would still love laboring for God?

    Psalm 107:23-32 The Message

    23-32 Some of you set sail in big ships;
        you put to sea to do business in faraway ports.
    Out at sea you saw God in action,
        saw his breathtaking ways with the ocean:
    With a word he called up the wind—
        an ocean storm, towering waves!
    You shot high in the sky, then the bottom dropped out;
        your hearts were stuck in your throats.
    You were spun like a top, you reeled like a drunk,
        you didn’t know which end was up.
    Then you called out to God in your desperate condition;
        he got you out in the nick of time.
    He quieted the wind down to a whisper,
        put a muzzle on all the big waves.
    And you were so glad when the storm died down,
        and he led you safely back to harbor.
    So thank God for his marvelous love,
        for his miracle mercy to the children he loves.
    Lift high your praises when the people assemble,
        shout Hallelujah when the elders meet!

    Fisherman’s Prayer

    God grant that I may live to fish until my dying day, and when it comes to my last cast I then must humbly pray. When in the Lord’s safe landing net I’m peacefully asleep. That in His mercy, I be judged good enough to keep.

    The Fisherman with His Savior

    Surely Jesus loves fishermen for He chose them for His own, To be with Him and learn from Him and someday share His home. It must have been their trust in God and patience He found rare, That keeps them very near His heart and forever in His care.

    Glory be to the Father,
    and to the Son, and to the Holy Ghost;
    as it was in the beginning,
    is now, and ever shall be,
    world without end. Amen, amen.

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