Philippians 1:7-11 English Standard Version
7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,[a] both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
The Word of God for the Children of God
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
One of the things my late grandmother used to say as I bade him farewell was “I’ll always be thinking fondly about you.” It always struck me as a strange thing to say. But by it she meant, “I will always care about how you are. I’m under the burden of praying for what you’re doing. I’m interested in where you’re going.”
Paul, here used similar phraseology when he wrote words like “feel,” “heart,” “yearn,” “affection” to the Philippian church.
https://www.blueletterbible.org/lexicon/g5426/esv/mgnt/0-1/
The Greek word used Phronein, (Philippians 1:7) which means “to think,” is translated in the ESV as “to feel” because this verb is expressive not simply of a mental focus but also of a sympathetic interest and genuine concern.
PHRONÊSIS
Often translated as “practical wisdom,” the Greek word phronêsis derives from the verb phronein, meaning “to have understanding,” “to be wise or prudent.”
In its earliest uses the word is normative only in the sense that it signifies a correct cognitive grasp of some kind; only gradually does it come to be used in ethical contexts for a correct grasp of what ought to be done. For Plato and the other Socratics, phronêsis represents that aspect of our rational faculty that derives genuine knowledge about values and norms, that is, about our virtues …
Paul was communicating to the Philippians that although he was physically separated from them, they were very near and very dear to him and always remained in his thoughts and prayers. He was “thinking away” about them.
Paul—that man who had once been consumed by a hatred for Jesus’ followers—came to have this affection because Jesus gave it to him. He and his fellow believers were now bound together by God’s amazing love toward them.
The standard, source, of his affection was none other than Lord Jesus Himself.
As Bishop Lightfoot wrote, Paul’s “pulse beats with the pulse of Christ; his heart throbs with the heart of Christ.”[1]
1 Joseph Barber Lightfoot, Saint Paul’s Epistle to the Philippians (Macmillan, 1898), p 85.
Because the Philippian believers were such an important part of Paul’s life, his love for them moved him to prayer, for Paul understood that prayer is one of the key expressions of love continuously being taught by the Lord Jesus Christ.
His love was not revealed in a cozy sentimentalism or in fine-sounding words.
Instead, he fervently prayed for his friends, and he did so daily.
When “God’s love has been poured into our hearts through the Holy Spirit” (Romans 5:5), we will find ourselves immediately drawn to others who love in the same way. It is the love of family life, for we share the same Father—and one of the fundamental ways in which we will express that love is to pray.
How much do you love your family? Pray for them. Do you love your church? Pray for them. As Christ’s love expands your heart and flows through you, the affection you have for those you hold dear will move you to prayer. Be “thinking away” about those “families” you love—and be “praying away” for them too!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 92 English Standard Version
How Great Are Your Works
A Psalm. A Song for the Sabbath.
92 It is good to give thanks to the Lord,
to sing praises to your name, O Most High;
2 to declare your steadfast love in the morning,
and your faithfulness by night,
3 to the music of the lute and the harp,
to the melody of the lyre.
4 For you, O Lord, have made me glad by your work;
at the works of your hands I sing for joy.
5 How great are your works, O Lord!
Your thoughts are very deep!
6 The stupid man cannot know;
the fool cannot understand this:
7 that though the wicked sprout like grass
and all evildoers flourish,
they are doomed to destruction forever;
8 but you, O Lord, are on high forever.
9 For behold, your enemies, O Lord,
for behold, your enemies shall perish;
all evildoers shall be scattered.
10 But you have exalted my horn like that of the wild ox;
you have poured over me[a] fresh oil.
11 My eyes have seen the downfall of my enemies;
my ears have heard the doom of my evil assailants.
12 The righteous flourish like the palm tree
and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord;
they flourish in the courts of our God.
14 They still bear fruit in old age;
they are ever full of sap and green,
15 to declare that the Lord is upright;
he is my rock, and there is no unrighteousness in him.
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 