
John 16:25-33 New King James Version
Jesus Christ Has Overcome the World
25 “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; 27 for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. 28 I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”
29 His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! 30 Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.”
31 Jesus answered them, “Do you now believe? 32 Indeed the hour is coming, yes, has now come, that you will be scattered, each to his [a]own, and will leave Me alone. And yet I am not alone, because the Father is with Me. 33 These things I have spoken to you, that in Me you may have peace. In the world you [b]will have tribulation; but be of good cheer, I have overcome the world.”
The Word of God for the Children of God.
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
For close to two thousand years now, Christians everywhere celebrate the resurrection of the Lord Jesus. Some of us sang the words, “I serve a risen Savior, he’s in the world today.” And our hearts and souls resonated with every word.
We’re back to school or work or at home facing the pressures of everyday life.
The joyous celebration of Christmas getting closer every moment of everyday.
But the risen Savior may not seem nearly as close today, and little may seem to have changed over the course of time and history.
We’re still faced with that lingering disease called sin, that broken relationship, between humanity and our Savior, those cultural and societal, governmental issues, those impossible financial problems, or those hardships that come with growing older but not so much proportionately smarter or wiser or peaceable.
We hear about poverty and persecution, about war and conflict in so many countries, and we might ask,
“Has the Resurrection of our Savior Jesus Christ really made .01% a difference? Has all the prayers prayed since that glorious moment, has anything changed in the past 2,000 years since Jesus’ resurrection? Are things any better, are things that much the worst for the passage of time in the 21st century than they were in the first century?”
Though nations, technology, social institutions have changed a lot since then, our human condition is much the same. God’s image-bearers are still addicted to sin, still refuse to acknowledge the seriousness of sin, refuse to honor God.
In our text from John’s narrative, Jesus sternly warned all of his followers,
“In this world you will have trouble.”
But because he has overcome the world, we can have new life in him and peace in Him in spite of the enormity of our struggles. We can with much effort strive to enact God’s restoration in our daily lives. We can pray, share his love with others and look forward together to the day when the risen Savior will return!
What Difference Does It Make to Pray for Peace in Our World?
Praying for peace seems an impossible task, or even a waste of time.
When we look at the current unrest in our world — the wars in Ukraine, the Middle East, and Sudan, to name just three — we know that if or even when conflict comes to an end in these regions, peace can be precarious, tentative.
If war doesn’t return to these areas, it will flare up elsewhere in our world.
Even down to the level of our homes, we know that peace is elusive. Quarrels, silent treatment, or someone walking out can occur at any time. As much as we try to mediate the peace — or work to make those times we get together with our families peaceful — it is often an ongoing battle to live without tension.
In any case, didn’t Jesus sternly warn us in John 16:33, “In this world you will have trouble”? Didn’t Jesus say that “wars and rumors of wars” were a sign of end times and his return (Matthew 24:6-8)?
And yet, the Bible doesn’t leave us with this sense of unrest.
It does the opposite.
The biblical view is to seek peace.
The biblical exhortation is to
1 Thessalonians 5:14-18 New King James Version
14 Now we [a]exhort you, brethren, warn those who are [b]unruly, comfort the fainthearted, uphold the weak, be patient with all. 15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.
16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you.
As I heard someone say recently, “Chase after peace, pursue it, handcuff it.”
First, to understand what we are praying for, we need to grasp the meaning of peace more fully. We need to know what the word “peace” means in the Bible.
The word for peace, shalom in Hebrew in the Old Testament, is more than an absence of conflict.
Shalom’s meaning is much broader and more comprehensive.
It more correctly means wholeness, soundness, health, security, well-being, and salvation. It can also mean quietness, rest, stillness and completion.
Here are three reasons we should pray for peace and the difference it can make.
Peace Is a Blessing from God for His People
Peace, in all the forms mentioned above, is not created by human beings but comes from God himself.
Just like love, grace, and mercy are characteristics of God, so is peace; and wholeness, well-being, and completion are each a part of God’s nature.
God is the creator of peace.
And as one commentator says, “peace is the ideal of creation.”
God says this of himself in Isaiah 45:7:
“I form light and create darkness; I make well-being and create calamity; I am the Lord, who does all these things.”
The word for “well-being” in this verse is shalom.
God’s government and authority is one of peace.
Job 25:2 “Dominion and fear are with God; he makes peace in his high heaven.”
When we pray “Thy kingdom come, thy will be done on earth as in heaven,” we are praying for God’s peace that rules in heaven to come to earth. God’s kingdom is one of wholeness, soundness, health, security, well-being, rest and salvation.
The Creator God of peace, whose reign in his kingdom is harmonious and 100% complete, also blesses His people with peace.
Psalm 29:10-11 says: “…The Lord reigns as king forever. The Lord gives his people strength. The Lord blesses them with peace.”
And Psalm 85:8 says: “…he promises peace to his people, his faithful servants.”
We get a sense from these Psalms that God’s blessing and promise of peace — soundness, wholeness, rest even — is for His people, corporately.
And because of that, we are summoned to pray corporately for God’s peace.
We pray for the plan of the Creator to fill the earth, as the heavens, with His peace. We pray for God to restore our world to His intended plan for creation.
We should pray within our churches and with other believers for the blessing of God’s peace to come to earth from heaven. Just as the Lord’s prayer begins: Our Father… we ask for His blessing of peace on us, all as his people.
God’s Kingdom of peace is the needed difference to our world.
Let’s use this prayer together.
Our Father in heaven, may your Kingdom of peace, salvation, wholeness, and completion rule on earth as it does in heaven. We ask you to pour out your gift and blessing of peace on us. In Jesus’ name, Amen.
Peace Is a Gift That Individuals Have with God through Jesus
The New Testament word for peace is irene. This word means rest, but it also incorporates all the meanings of shalom mentioned above, too.
With the announcement of the birth of Jesus, the angels praised God:
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests” (Luke 2:14).
The peace of heaven came to earth through the birth of Jesus, Prince of Peace.
The prophet Isaiah spoke of one who would come, one who was hoped for.
We know this as Jesus.
Just as we repeat the words of the angels during our Christmas celebrations, so we recite the words of Isaiah 9:6:
“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
Psalms above indicate, God’s people prayed for God’s peace to come to earth. This Prince of Peace was longed for by God’s people for hundreds of years.
We know that Jesus didn’t bring peace to the land, even if his disciples hoped that Jesus’s rule would be a physical kingdom (Matthew 20:21).
Instead, Savior Jesus gave all he had at Calvary, by his resurrection, gave us individuals peace—rest, well-being, salvation—in their relationship with God.
Jesus understood that his mission was one of peace, too:
“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).
And Paul developed on Jesus’ mission by explaining that peace came through Jesus’ death for us as sinners.
Romans 5:1: “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us.”
Those of us who have placed our faith in Jesus know the peace it has brought to our hearts as we understand, or perhaps realize is beyond our understanding, a sense of well-being, wholeness, rest, and security that we are right before God.
The most important peace we can pray for is for individuals to be reconciled with God through Jesus.
And prayer is the way in which we invite others to place their faith in God, through Jesus, and receive salvation. Prayer brings individual peace with God.
Use this prayer for the people in your life to find peace with God.
Heavenly Father, thank you for your Son, Jesus, the bringer of peace. I bring before you those I know and love who do not know Jesus Christ as their Savior. May they turn to you in faith. In Jesus’ name, Amen.
Peace Is a Gift of the Holy Spirit for Our Relationships with Other People
Galatians 5:22 lists “peace” as a gift of the Holy Spirit:
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
God’s peace, part of His nature, is bestowed on us through the Holy Spirit.
As God’s people we receive his blessing of peace, and we are reconciled to God in peace through his Son Jesus. Then we also have God’s peace dwelling within us through his Holy Spirit. We are surrounded, both inside and out, by peace.
There are two things we should know, though, about peace that comes through the gift of the Holy Spirit.
First, the fruit of the Holy Spirit is never exclusive for ourselves, it is for the benefit of other people. Second, peace is not automatic, we must work at it.
Paul, in his letters, valued the quality of peace to such a high degree that he coupled it with God’s grace.
In his letters, he greeted the churches with the words “grace and peace to you.” See 1 Corinthians 1:3, Ephesians 1:2, and Colossians 1:2 as examples.
The writer of Hebrews also knew of the importance of setting peace as a goal:
“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12:11). “Make every effort to live in peace with everyone and to be holy” (Hebrews 12:14).
Peace makes the body of Christ work as it should. It brings “full restoration,” God’s wholeness and completeness. It brings a “harvest of righteousness,” through knowing Christ as our only Lord and Savior, and it leads to holiness.
Immanuel, Living in peace means that God is with us, other people will notice, and God will be glorified. Let’s pray to work at finding peace with each other.
Heavenly Father, thank you for your Holy Spirit and the gift of peace that he brings. Give us the strength and wisdom to strive and work for peace with other people, especially other believers. In Jesus’ name, Amen.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 46 Authorized (King James) Version
Psalm 46
To the chief Musician for the sons of Korah, A Song upon Alamoth.
1 God is our refuge and strength,
a very present help in trouble.
2 Therefore will not we fear, though the earth be removed,
and though the mountains be carried into the midst of the sea;
3 though the waters thereof roar and be troubled,
though the mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make glad the city of God,
the holy place of the tabernacles of the most High.
5 God is in the midst of her; she shall not be moved:
God shall help her, and that right early.
6 The heathen raged, the kingdoms were moved:
he uttered his voice, the earth melted.
7 The Lord of hosts is with us;
the God of Jacob is our refuge. Selah.
8 Come, behold the works of the Lord,
what desolations he hath made in the earth.
9 He maketh wars to cease unto the end of the earth;
he breaketh the bow, and cutteth the spear in sunder;
he burneth the chariot in the fire.
10 Be still, and know that I am God:
I will be exalted among the heathen,
I will be exalted in the earth.
11 The Lord of hosts is with us;
the God of Jacob is our refuge. Selah.
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
Fundamental error in quoting opinions made by Big Authorities with absolutely no knowledge of משנה תורה common law. Simple question never asked? How does the mitzva of Moshiach qualify as a Torah commandment? The mitzva of Moshiach an Oral Torah time oriented commandment. Now what type of commandment qualifies as a time oriented commandment? Impossible to learn Torah common law without the wisdom of learning by means of comparative similar mitzvot!!!!! Meaning Common Law precedents based upon positive and negative commandments. Impossible to understand tohor time oriented commandments ignorant of the role of tohor middot!!!! Time oriented commandments require the dedication of defined/specific tohor middot. What middah tohor does the mitzva of Moshiach dedicate holy to the G-d of the 1st Sinai Commandment? Again a question never asked!
Brit does not mean covenant. A bad translation. Just that simple. Tefillah does not mean prayer. A bad translation. Just that simple. Tefillah unlike saying Tehillem entails swearing a Torah oath. Just that simple. Impossible to swear a Torah oath without שם ומלכות. This tohor time oriented commandment which requires שם ומלכות, impossible to grasp without the Oral Torah logic system known as פרדס. Translating abstract Hebrew words to other languages amounts to false translations. Just that simple.
The Name שם, directly refers to the revelation of the Divine Presence Spirit revealed in the revelation of the 1st Sinai commandment. Any attempt to “convert” this Spirit Name to words: YHVH, Jehova, Jesus, Allah etc amounts to the sin of the Golden Calf wherein Israel 40 days after the revelation of the Spirit Divine Presence Name many of Israel translated to a false translation word אלהים! The Torah revelation at Sinai exposes the tumah of any and all attempts to translate the Spirit Name revealed in the 1st Sinai commandment, and excluded in the Xtian bibles and Muslim korans, as the “Sin of the Golden Calf”. Just that simple. Righteousness does not come by way of Av tumah avoda zarah. Just that simple.
T’shuva does not mean repentance. A bad translation. Just that simple. T’shuva has everything to do with the struggle, think of Esau and Yaacov in the womb of Rivka, between the two opposing Yatzirot within the bnai brit chosen Cohen peoples’ hearts. Hence the Torah incorrectly spelled heart as לבב rather than לב. Rabbi Yechuda Ha’Nasi – the author of the Mishna, the foundation to study the Oral Torah revelation of the 13 tohor middot revealed to Moshe, 40 days after the sin of the Golden Calf, on Yom Kippur; Yom Kippur where HaShem did t’shuva and annulled the vow to make Moshe the chosen Cohen nation rather than the seed of Avraham Yitzak and Yaacov! T’shuva learns from the father who annuls the vow made by his young daughter, or the Husband who annuls the vow made by his wife. Both of these Torah precedents serve to define the mussar of T’shuva! Repentance has no portion, it plays no part in annulling a vow. Just that simple. The translation of t’shuva to repentance a false translation. Just that simple.
Peace a false translation of Shalom. The latter a verb which stands upon the foundation of trust. The former evil translation a noun that amounts to pie in the sky false rhetoric. Like the “peace negotiations” between Arabs and Jews. Post Oct 7th Jews do not trust Arabs of Gaza. Shalom learns from the Torah mitzva of Shabbat. This precedent mitzva of shabbat, the Talmud builds around the 3 meals. A person does not invite an enemy into his home to sit and meal together – ever. No trust No shalom. Just that simple. The false & sophomoric translation of the substitute word “peace”, just that simple – utterly false.
The term יראת שמים, commonly mistranslated as: Fear of Heaven – another false translation. A טיפש פשט literal translation on par with the fundamentalist belief that the Genesis creation story literally refers to the creation of the Universe in 6 days! Bible toting Xtian fundamentalists absolutely abhor Charles Darwin’s theory of evolution. In 1925 the Monkey Trial between John T. Scopes teaching evolution in a state-funded school! Comparable to the dispute between Galileo vs. the Poop. יראת שמים, a metaphor which refers to protecting ones’ Good Name reputation. Hence the Hebrew term: Baal Shem Tov/Master of the Good Name. Mistranslating this abstract Hebrew metaphor to “fear of Heaven” as false as the absurd notions of Xtian fundamentalists concerning the Creation story in the opening Aggadic mussar of the first Book of the Torah – which introduces Av tohor time oriented commandments.
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