Being Strong in the Faith-Wrestling with Almighty God. 2 Timothy 2:1-7

2 Timothy 2:1-7Amplified Bible

Be Strong

2 So you, my son, be strong [constantly strengthened] and empowered in the grace that is [to be found only] in Christ Jesus. The things [the doctrine, the precepts, the admonitions, the sum of my ministry] which you have heard me teach [a]in the presence of many witnesses, entrust [as a treasure] to reliable and faithful men who will also be capable and qualified to teach others. Take with me your share of hardship [passing through the difficulties which you are called to endure], like a good soldier of Christ Jesus. No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve. And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules. The hard-working farmer [who labors to produce crops] ought to be the first to receive his share of the crops. Think over the things I am saying [grasp their application], for the Lord will grant you insight  and understanding in everything.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The hardcore truth and reality is we wrestle everyday with ourselves and others with complex, divisive, highly charged emotional issues in the Christian faith.

Somewhere on television or social media or the internet, we are all presented with matters of the faith which challenge our adherence to the precepts of God.

We wrestle with ourselves over whether or not what we are presented with is in the “will of God” according to what we read, how we interpret the Word of God.

“What does the Word of God for the Children of God say about (fill in the blank)

There is no denomination which does not wrestle and struggle with something which is near and dear and much beloved and much cherished and protected.

Denominations raise and denominations fall.

Churches raise and thrive or Churches wither away and cease being churches, all on how/what a particular group of “faith-filled” faithful Christians believe.

Matters of doctrine ….

Matters of dogma ….

Matters of understanding and administering the Sacraments ….

Matters of Theology ….

Matters of Scriptural Interpretation: Orthodox, Traditional, Centrist, Liberal, Progressive, Reformed ….

Matters of Ordination ….

Matters of Acculturation …..

Matters of Immigration ….

Matters of Caring for the Widow and the Orphan ….

And the list goes on ….

If it Matters to God then it should Matter to Man All the Time … Yes? … No?

All People Matter All of the Time > just some of the Time? > not at Anytime?

God Matters All of the Time > just some of the Time > not at Anytime at all?

The “sum total” of each of our life experiences leads us to our understanding of “believing or not believing or flat denial” of God the Father, Son, Holy Spirit.

It comes down to our obedience to God and adherence faith being “black and white” either all of one set standard of beliefs or the other – no compromise.

We wrestle with ourselves and our brothers and sisters in our Savior Jesus and the end result is basically and unfortunately what the Apostle Paul described:

1 Corinthians 1:10-13 (Amplified)

10 But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith]. 11 For I have been informed about you, my brothers and sisters, by those of Chloe’s household, that there are quarrels and factions among you. 12 Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.” 13 Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!]

We wrestle with ourselves, with our brothers and sisters in Christ to the point where our own pre-occupation and over zealousness for the coming wrestling match overshadows our pre-occupation and zealousness for the Lord our God.

Try and describe that indescribable and unnecessary infliction of suffering on those who are observing us – upon those who are on the very cusp of belief?

Try and describe that indescribable and unnecessary infliction of suffering on the accepted, perceived character, reputation of “the Christian” by the athiest.

By our zealousness for fighting each other and creating division – who is not coming to koinonia, relationship and connection with God, Jesus, the Spirit?

As the Apostle Paul tries to “hammer home” in 1 Corinthians 1:17 (Amplified)

17 For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be [a]made ineffective [deprived of its saving power].

“SO THAT THE CROSS OF CHRIST WOULD NOT BE MADE INEFFECTIVE – DEPRIVED OF ITS SAVING POWER! by our harsh divisive squabbling …

Philippians 4:5-7 Amplified

Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near. Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God. And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].

Pre-occupation, Zealousness for the fight which leads to insufferable division.

Pre-occupation, Zealousness for the fight which leads us to the Peace of Christ.

Wrestling with God ….

Wrestling with the Cross of our Lord and Savior Jesus Christ ….

Having koinonia, connection, a relationship with God changes everything.

Many images and terms are used to describe the change that happens when we enter an intimate, vibrant and indescribably meaningful relationship with God.

“Salvation,” “adoption,” “redemption,” being “born again” and many other terms describe what miracles happen when the fullest measure of God’s grace enters our lives and transforms us, literally re-makes us his beloved children.

Not only are we called new creatures who now relate to God differently, but we begin koinonia, connecting, relating to other people and nature differently too.

What does wrestling with God mean?

Is wrestling with God “allowed,” or is that off-limits?

Should we wrestle with God?

Depending on your understanding of who God is, you might initially think that the answer to this question is “No.”

God is a lofty, powerful being you shouldn’t trifle with.

So, the idea of wrestling with him seems flippant, arrogant, and even disrespectful. It seems too much like playing with or disobeying God.

However, one of the ways God describes himself is

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness” (Exodus 34:6).

Another passage reminds us that

“The high and lofty one who lives in eternity, the Holy One, says this: “I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts.”” (Isaiah 57:15).

Isaiah 1:18-20

“Let Us Reason”

18 
“Come now, and let us reason together,”
Says the Lord.
[a]Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.
19 
“If you are willing and obedient,
You shall eat the best of the land;
20 
But if you refuse and rebel,
You shall be devoured by the sword.”
For the mouth of the Lord has spoken.

Isaiah 2:1-4

God’s Universal Reign

2 The word [from God] which Isaiah son of Amoz saw [in a vision] concerning [the nation of] Judah and [its capital city] Jerusalem.


Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the [a]highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.


And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.

God will judge between the nations ….

God will mediate disputes for many peoples ….

Then they will beat their swords into plowshares and their spears into pruning hooks …..

Nation will not lift up the sword against nation,

And never again will they learn war.

Those Word of God for His Children are nearly three thousand years old.

Now, here we are in the Year of Our Lord and Savior – 2022 ….

Now, substitute the word ‘nation(s) with the word ‘denomination(s) …

And what, how, might that vision of the Kingdom of God manifest itself as?

God dwells with those who are humble and repentant, and if we are his children, that means us. In many other places, we are reminded that God is willing to meet us in our weakness, that he knows us through and through.

All this is in the Hebrew [Old] Testament!

The God of the Hebrew [Old] Testament is the same as the God and Father of Jesus in the New Testament. (Hebrews 13:8)

To help us understand God better, and what wrestling with God is all about,

we can take a long and well prayed and considered look at a few examples of people wrestling with God throughout the Bible, such as Abraham, Moses, Daniel, Jacob, Hannah, Paul, the unnamed Canaanite woman, the unnamed Samaritan woman, and Jesus with his Father in the garden of Gethsemane.

This wrestling took several forms.

Sometimes wrestling with God is about going back repeatedly in prayer over something that is confusing us that he has said or that is happening in our lives.

Sometimes, the wrestling looks a bit like negotiating with God, and at other times it looks like reminding God of his promises while asking him to act.

At other times wrestling with God is about struggling to come to terms with obedience, God’s will for our lives and seeking strength to go with God’s plan.

Abraham (Genesis 18:16-33)

When God was about to destroy the city of Sodom because its people were high-handed sexual sinners, Abraham “bargained” – pleaded with the Lord and entered what can best be described as negotiations for the lives of the others.

Abraham approached the Lord and said, “Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it?… Far be it from you! Will not the Judge of all the earth do right?”

God agreed to spare the city if fifty righteous people were found in it. Abraham then went on to lower that number, each time asking God not to be angry with him. The Lord wasn’t angry with him. “What if there are only forty-five?… what if there are only thirty?… what if there are only twenty?… let me speak just once more. What if only ten can be found there?”

The Lord relented, saying that he would spare the city if only ten righteous people were found in it.

We know, as it turned out, Sodom didn’t have even ten righteous people in it, and so it was destroyed.

The key thing to note is that Abraham was bold with God, even going as far as to remind God of his righteous character, that surely he would do the right thing!

Jacob (Genesis 32:22-32)

Jacob, who was Abraham’s grandson, also wrestled with God.

This one was a little different because Jacob wrestled with God all night and God dislocated Jacob’s hip, which gave him a limp for the rest of his life.

This is one of those strange stories from the Bible that are a tad baffling.

Jacob wrestled with what he thought was a man but turned out to be God, and he received a blessing because he “would not let go until he had his blessing.”

This blessing was a confirmation of the steadfast promises and blessings God had given his grandfather before him. Why would God wrestle with any human being? Why would it even be anything like a wrestling contest lasting all night?

Jacob was a “deceitful” man who all his life had struggled with relating to family and to people – though God’s sure promises for his life were clear, he innately lied, conned, and manipulated situations and people to get his way.

His name Jacob means “deceiver,” and when he wrestled with God that night, he was facing his biggest challenge, and the situation was out of his hands –

he had just fled from his uncle who had for years repeatedly deceived him and was about to face his estranged brother Esau, who could very well take his life.

He was at his wit’s end, and powerless to control the situation.

He wrestled with God and was blessed, his name changed from “deceiver” to “Israel” which means “he struggles with God,” and from this encounter, he was changed – not only because of his limp but in how he related with people.

The Canaanite woman (Matthew 15:21-28) A woman who wasn’t part of Israel dared it all, came to Jesus asking him to help her demon-possessed daughter.

Jesus didn’t answer.

She could have felt great shame, hidden her face, gone away at once, but she dared to be persistent, even when Jesus’ disciples urged him to send her away.

When Jesus does answer her, he tells her that he was sent for the “lost sheep of Israel,” of whom she isn’t part.

Does she give up?

On the contrary, she dares to persist.

He then tells her “It is not right to take the children’s bread and toss it to the dogs.”

In saying this, Jesus isn’t calling her a dog, he’s pointing out that his ministry was primarily aimed at Israel.

But the woman dares to be persistent. She doesn’t take “no” for an answer.

She tells Jesus in no uncertain terms that even dogs get the crumbs that fall from their master’s table, meaning that even though she knows Jesus was sent to minister to the people of Israel, she too can still benefit from his ministry.

Jesus said to her, “Woman, you have great faith! Your request is granted.”

That woman didn’t take Jesus’ responses at face value.

She courageously, for the benefit of her daughter, fought hard with and against herself, yet she persisted despite the many obstacles, and this is like what Jesus said to his disciples when he told them to be persistent in prayer (Luke 18:1-8).

Paul (2 Corinthians 12:1-10)

Lastly, we look to God’s Apostle to the Gentiles, Apostle Paul, who was given a “thorn in the flesh, a messenger of Satan, to persistently torment” him.

We don’t know for sure what the real nature of this thorn was, but we do know he was given this thorn to keep him from becoming overly conceited about the amazing spiritual experiences he had received throughout his many journey’s.

He asked God three times to remove that thorn, but the Lord told him “My grace is sufficient for you, for my power is made perfect in weakness.”

This is one of those situations, just as when Jesus wrestled with the Father if there was any other way to accomplish his task without having to go to the cross (Luke 22:39-46), where the wrestling naturally just happens through our circumstances, but we gain wisdom to accept God’s will and His way as best.

Sometimes, people in the Bible wrestle with God and God grants that for which they are praying.

Other times, we can wrestle with God and be transformed by the experience so that we gain wisdom to accept the answer that God has already given.

The Word of God appears to encourage wrestling with God because God is not far off from us, and we are called to be active participants in our lives of faith.

From Genesis to Revelation, people throughout the Bible wrestled with God over childlessness, their fears, anxieties, with many other life an death issues.

We wrestle with God in an effort to gain clarity about his purposes for our lives, to make requests known to him, and sometimes even as part of the process of confessing, acknowledging, and obediently accepting what God plans for us.

Psalm 127 (Amplified)

Prosperity Comes from the Lord.

A Song of [a]Ascents. Of Solomon.

127 Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman keeps awake in vain.

It is vain for you to rise early,
To retire late,
To eat the bread of anxious labors—
For He gives [blessings] to His beloved even in his sleep
.


Behold, children are a heritage and gift from the Lord,
The fruit of the womb a reward.

Like arrows in the hand of a warrior,
So are the children of one’s youth.

How blessed [happy and fortunate] is the man whose quiver is filled with them;
They will not be ashamed
When they speak with their enemies [in gatherings] at the [city] gate.

When and where two or three – they dare to gather, to speak (in the name of the Lord their God) with each man their enemies [in gatherings] at the [city] gate ….

Invited to wrestle God, knowing we can wrestle with God, being able to wrestle with God is part of what it truly means for us to be the children, friends of God.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

My Strong Father, You are the only author and sustainer of my soul. Lord, I thank You for the measure of strength that You give. You embolden me with courage and cause me to stand upright. I am so grateful for Your presence in my life. In all of life, may I turn to You for an increase in these qualities. Keep me from looking within myself or to sources other than You. I thank You in the name of the Son. Amen.

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A Letter to all Christian Consumers: Be Strong, Dare to Ponder upon the Word of God, to Pray Deeply and to Think more Clearly, to Understand His Intent, to Grasp His Applications. 2 Timothy 2:7

2 Timothy 2:1-7 Amplified Bible

Be Strong

2 So you, my son, be strong [constantly strengthened] and empowered in the grace that is [to be found only] in Christ Jesus. The things [the doctrine, the precepts, the admonitions, the sum of my ministry] which you have heard me teach [a]in the presence of many witnesses, entrust [as a treasure] to reliable  and faithful men who will also be capable and qualified to teach others. Take with me your share of hardship [passing through the difficulties which you are called to endure], like a good soldier of Christ Jesus. No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve. And if anyone competes as an athlete [in competitive games], he is not crowned [with the wreath of victory] unless he competes according to the rules. The hard-working farmer [who labors to produce crops] ought to be the first to receive his share of the crops. Think over the things I am saying [grasp their application], for the Lord will grant you insight  and understanding in everything.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Our lives today are pretty easy.

We expect that others (conscientious Christians) will automatically work hard, ponder how they will sacrifice over much just to make our lives easier for us.

We don’t know what it means to wait for something anymore.

If you want food, simply go to a fast food joint.

If you want a new record, click a link on your computer instead of waiting in line at a record store.

If you want to know what a friend is doing, text them instead of calling or check out their Facebook or Twitter page.

We have became a people who consume food, entertainment, news, and so on.

But the obvious observation to be made here is – have we become a people who consume the manna of God, the Father and God the Son and God the Holy Spirit.

Unfortunately we have brought this into the church as well. 

We go to church because we know we can consume a great worship experience.

We don’t have to do anything on our part because the lights are set low, the music is excellently performed, and we don’t have to think about the Bible because we are told by our Pastors precisely what to believe and how to act.

It dawned on me: this can foster a consumerist mentality in the body of Christ.

The consumerist mentality not only deals with our experience at church, but extends back into our personal experience as we read the Bible individually.

We have a study Bible which gives us the answer right away, or we are one click away from a Bible site to explain to us the meaning of a given text.

Or even the daily devotion in the email every morning (yes we know). These are not bad resources, but can cause us to be dependent on them instead of God.

In 2 Timothy, Paul is imparting his wisdom, giving instructions to Timothy.

Some of these instructions were hard to understand, even harder to grasp and then give it application and Paul did not want Timothy to just depend on him.

Instead, he said Timothy should “read Paul’s words” “try to understand the message,” but depend on God, the Holy Spirit alone that was dwelling in Him.

Paul’s message to his student Timothy: We must be very careful that we don’t become a simple consumer, but learn to pray over everything, think long and hard over what we have read and ask God to give us wisdom, understanding.

Through my own experience, there tends to be much greater joy in God’s word when we think and pray often over it than just read what others have said of it.

The Apostle Paul was acutely aware that at any time the Emperor himself could come down from his throne, knock on Paul’s prison door and demand his life.

The Apostle Paul here knows and accepts that his life is near its appointed end and he feels deep within his soul the message of Savior Christ must go forth.

When we become older, and prayerfully wiser, we start pondering our spiritual heritage and too our “faith-filled” faith in Jesus Christ, and we begin to wonder whether or not the succeeding generations will carry on what we have learned.

So, we try to provide up and coming generations of young and younger people with positive exposure to our morals, ethics, worship attitudes and practices, hoping against hope that our values and worship practices will rub off on them;

However, it can sometimes be very difficult to efficiently, effectively instill our hard fought, harder won morals ethics, “Godly” values in another generation.

Usually, when separate generations convene together, viewpoints tend to clash.

In families we witness the soils of bitterness and divisiveness raise up between young people and adults, leading to sowing the seeds of generational divisions.

There are a few examples in Scripture that might lead us to strongly conclude that it’s difficult to accomplish the task of ministering into other generations.

For example, 

Acts 13:36 says, “For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers, and underwent decay.”

This verse from Dr. Luke implies his deep and deeper belief that the ‘great’ King David was only able to effectively “reach,” to disciple, “of his own generation.”

The pages of Scripture frequently records that it “normally” takes a new and younger generation to provide leadership to communicate to new generations.

Perhaps the best example in the Bible is that of Moses and Joshua.

God selected Moses to lead the children of Israel out of the land of Egypt, but he used Joshua, not Moses, to teach, lead, reach a new generation into a new land.

It appears as though, even in 2022 we are only able to effectively minister to our own generation, but we still observe with a crystal clarity in the Bible where we are supposed to try and reach other generations with the gospel of Jesus Christ.

For example, David said in Psalm 71:17-18,

“Since my youth, O God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come.”

We can see from these verses that we are not exempt from sharing the love of Christ with our generation but with the “next generation” and with “all who are to come.” We might not be as effective with another age group as with our own, but we still need to teach the ways of Jesus to the succeeding generations.

Put yourself into Timothy’s shoes for a moment – he was the pastoral leader of his rather sizable faith community – he has just read this letter from his mentor Apostle Paul – which leads him to think he will not be hearing from him again.

He still has his responsibilities to the people he leads – but n0w what becomes of the future where the words and writings of Paul cease to come from Paul?

There is suddenly this vacuum – and all one’s hope seems to get sucked out.

Have you ever been in a situation when you just didn’t know what to do?

There just didn’t seem to be any good options or maybe there were several good possibilities but you didn’t know which one to pursue? You’ve made pro and con lists of all your choices, but it’s not clear what your next step should be.

Your heart cries out,

“I wish God would just tell me what to do.”

But all you get is silence.

Wouldn’t it be nice if we could talk to God just like we talk to our friends and ask Him what to do?

Imagine this scenario as Timothy might have:

You ask God a question.

He answers. You hear His voice. You answer. He responds, then asks you a question. You respond. He tells you what to do. You have a conversation.

How do you have a conversation with anyone?

You ask questions.

You share your ideas.

More importantly, you listen ….

Think over what I say, for the Lord will give you understanding in everything. 2 Timothy 2:7 ESV

Imagine young Timothy trying to have a “final” conversation with his mentor:

Timothy: Okay, wait a minute, Paul. You tell me to think before I preach and act, but isn’t the organ of our thinking fallen and unreliable and unwise too?

Paul: Yes, your mind lacks wisdom is fallen and fallible. Yes, it is prone to self-justifying errors. But Christ alone is in the business of “renewing our minds” (Romans 12:2; Ephesians 4:23).

Do you think there is some unfallen part of you that you could substitute for your mind? We are fallen and depraved in every part. You can’t retreat from thinking yourself into some other safe, untainted faculty of knowing.

Take note, Timothy: even in raising the objection against thinking you are thinking! You can’t escape the necessity of thinking. God’s call is to do it well.

Timothy: But, Paul, I don’t want to become a cold, impersonal intellectual.

Paul: There is danger on both sides, Timothy. There is cold knowledge, and there is a red hot zeal that “is not according to knowledge” (Romans 10:2).

But thinking does not have to cool your zeal. In fact, in my life the vigorous exercise of my mind in spiritual things causes me to boil inside, not to freeze.

You are right not to want to become “impersonal.”

That happens when thinking is emphasized to the exclusion of feeling about people; and reason is exalted above love.

But note this, Timothy: abandonment of thinking is the destruction of persons.

Yes, there is significantly more to personal relationships than thinking, but they are less human without it. God honored his image in us when he said, “Come, let us reason together” (Isaiah 1:18). Should we do less?

Timothy: But, Paul, should I not just take you at your obviously wiser words, and not ‘think’ ask so many questions? You’re an apostle, and speak for God.

Paul: Take what, Timothy?

Timothy: Your words, what you say in your letters.

Paul: Do you mean the black marks on some fleeting piece of parchment?

Timothy: No. What they are meant to stand for. You know. What they mean.

Paul: How do you think or believe you genuinely know what I mean, Timothy?

Timothy: I carefully and deeply read each word and though of what you write.

Paul: You mean you pass your eyes over the black marks on the parchment?

Timothy: No, do not just glance over them – I . . . I try hard to think about it. I pray and ask how the words and sentences fit together. I look for what it means.

Paul: That’s right, Timothy. Thinking and asking questions is the only way you will ever understand what I want to communicate in my letters.

And either you do it poorly, or you do it well. So “do not be a child in your thinking: be a babe in evil, but in thinking be mature” (1 Corinthians 14:20).

As the Master said, “wise as serpents and innocent as doves” (Matthew 10:16).

Timothy: But, Paul, I am confused here – won’t I become arrogant and boastful by using my mind on my own won’t I discover not too Godly things on my own?

Paul: Timothy, you never have and never will discover anything “on your own.”

And you would know this if you had thought more deeply about what I said.

What I said was:

And what you apparently overlooked was …

“Think over and about what I say, but remember this only exhortation:

“for God ALONE will grant you a measure of understanding in everything.”

The Lord, Timothy, the Lord! “From him, through him, and to him are all things. To him be the glory!” (Romans 11:36)

He is the only ground on which all the Word of God stands and speaks to us.

He is the only true Foundation of your faith and only true goal of all thought.

So, be strong, Timothy – for you stand upon the faith of your fathers who stood most upright, the firmest, surest on ALL of the promises of the Lord your God.

So think, Timothy. Gird up your mind and think on all of the Promises of God!

Pray to God the Holy Spirit to Bring this wisdom to the forefront of your mind …

Savior Jesus said, 33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

34 “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own. (Matthew 6:33-34 Amplified)

Remain steadfast and immovable upon all of the promises of God which came true through the coming of Christ – his life – his ministry – his teachings – his crucifixion – his death – his resurrection and ascension – grasp them – to LIVE!

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

God of my whole life, My God of encouragement, there are so many philosophies and views out there. Give me an acceptable measure of understanding of your truth, so I can know what is right. May the Word of God through the Holy Spirit of God guide me into a daily measure of all truth. May I also be taught by Spirit-filled ministers and teachers of your word. I pray that through Your Scriptures, I will be pure in heart and mind, so that I don’t block your truth through my sin and stubbornness. I know your truth is my only foundation for spiritual maturity and for wisdom in all parts of my life. As I walk in your truth, help me better live out your purpose for my life. Amen.

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My Personal Reflection on our Suffering in our Silence and our Perceptions of the “Silence” of ‘Father’ God. Psalm 13

Psalm 13 Amplified Bible

Prayer for Help in Trouble.

To the Chief Musician. A Psalm of David.

13 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?

How long must I take counsel in my soul,
Having sorrow in my heart day after day?
How long will my enemy exalt himself and triumph over me?


Consider and answer me, O Lord my God;
Give light (life) to my eyes, or I will sleep the sleep of death,

And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.


But I have trusted and relied on and been confident in Your lovingkindness and faithfulness;
My heart shall rejoice and delight in Your salvation.

I will sing to the Lord,
Because He has dealt bountifully with me.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Silence, disappointment, doubt, and suffering are not things that are foreign to Christians – they are common to us all.

When we are at our end, desperate, alone, surrounded by darkness, it seems like God is not there, is deliberately, intentionally maliciously hiding his face; those feeling of abandonment can be devastating to the maximum.

It can feel worse than the trouble itself to feel alone in our pain.

As we set our hopes and prayers on something, someone, our trust, our heart, and it shatters at our feet, this can hurt more than to have never hoped at all.

They say it is better to have loved and lost than to never have loved at all, but the pain and loss of not knowing love or having known true love are very real.

Silence hurts.

Theodicy, the issue of how a loving God can allow suffering, is a perennial atheist question, and a legitimate and honest one.

But I think it is first and foremost a question for believers.

It is of vital importance to us, precisely because we do believe in a good and sovereign God, that we resolve this issue with ourselves and with God.

It’s crucial and vital to our spiritual development and a healthy growing trust with God that we face these questions and our pain head on.

That is what this devotional is prayerfully going to be about.

Theodicy is not a cold theological question.

It is one of passion. “I cry to you God but you do not answer. I stand before you, and you don’t even bother to look” screams Job in genuine state of desperation.

Clever intellectual answers won’t cut it here.

The deeply desperate answer we each seek in our pain is not so much one of explanation but of relief.

When we desperately cry “Why!” what we genuinely mean is “Make it stop.”

Before we can really approach an answer to the problem we need to stop for a moment, realize just how close this question is intertwined with our very being.

We cannot approach this from a distance.

This is not even close to being a neutral subject, or anonymous topic for us.

It deals with our entire lives in the most intimate and central way imaginable.

So long as we, our allegedly not too foolish theories, stay on an intellectual level and do not touch us so close to where we live, they will remain merely academic.

We must yet each approach these questions from a different angle, a personal angle, a Father, Son and Holy Spirit angle, if we truly want an answer that will touch us and heal us rather than only a superficial and theoretical explanation.

Whether atheist, believer, or never introduced to God, these are our questions, no amount of mental gymnastics can make the questions, our needs, go away.

We have all these myriad questions because God has placed them in our hearts.

God always wants us to ask – when we stop asking we stop being truly human.

God wants us to perpetually, persistently, perseveringly, ask Him “why me?!” “why must I long suffer like this?!” “Why must my suffering persist?” (Luke 18:1-8)

Jesus said, deeply pleaded, Matthew 6:33 AKJV: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

God is to bring it to a point where even our darkness asks: “why am I yet here?”

God has given all of us an inborn need for love and meaning – Psalm 139:1-18

139 O Lord, you have searched me [thoroughly] and have known me.

You know when I sit down and when I rise up [my entire life, everything I do];
You understand my thought from afar.


You scrutinize my path and my lying down,
And You are intimately acquainted with all my ways.

Even before there is a word on my tongue [still unspoken],
Behold, O Lord, You know it all.


You have enclosed me behind and before,
And [You have] placed Your hand upon me.

Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.


Where can I go from Your Spirit?
Or where can I flee from Your presence?

If I ascend to heaven, You are there;
If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.

If I take the wings of the dawn,
If I dwell in the remotest part of the sea,

10 
Even there Your hand will lead me,
And Your right hand will take hold of me.
11 
If I say, “Surely the darkness will cover me,
And the night will be the only light around me,”
12 
Even the darkness is not dark to You and conceals nothing from You,
But the night shines as bright as the day;
Darkness and light are alike to You.

13 
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14 
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16 
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

17 
How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 
If I could count them, they would outnumber the sand.
When I awake, I am still with You.

Ultimately, until “every tear is wiped away” we will silently carry these heavy, and very deeply intimate questions around with us – in the silence of our hearts.

As soon as we stop asking why, as soon as we stop yearning for justice, yearning for God to step in unannounced, to touch, to heal, to restore, as we all dispel the reality, the devastating effects and the affects of spiritual darkness, as soon as we casually justify suffering, Hell, there will be something very wrong with us.

God gave us His Spoken Word – The Words of God for His Beloved Children.

Through however many opportunities for ancient scriptural editors to modify, to remove those passages which might be too harsh for future contemplation,

Guess what?

We still have these “ancient words, these “ancient truths” as God spoke them.

Keeping ancient desperate pleas like Psalm 13 in the Scriptural Canon means God has a very specific 2022 intention for them which ancient New Testament writers and ancient biblical editors and too interpreters succinctly recognized:

We should never stop asking these “why me” questions on our side of eternity!

It is absolutely fundamental to who we are, how Father God reveals His Image.

What we need to learn and know is how to live healthily with these questions.

13 How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?

How long must I take counsel in my soul,
Having sorrow in my heart day after day?
How long will my enemy exalt himself and triumph over me?

The importance of persistent prayer, how to live in the raising tension of being in a fallen world, full of pain, injustice, but having hope and trust in a good God.


Consider and answer me, O Lord my God;
Give light (life) to my eyes, or I will sleep the sleep of death,

And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.

These eternally complex, “unanswerable,” “unknowable” questions – because they are so deeply ingrained in our being, so crucial to us – have the potential to pull us into despair and away from God, or, if we have the courage to face them, can tell us a great deal about ourselves, about what life is about, and who God is.

Psalm 23 (Authorized King James Version)

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures:
he leadeth me beside the still waters.
He restoreth my soul:
he leadeth me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death,
I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord for ever.

The real question becomes, “what does God want to tell us by making us ask?”


But I have trusted and relied on and been confident in Your lovingkindness and faithfulness;
My heart shall rejoice and delight in Your salvation.

I will sing to the Lord,
Because He has dealt bountifully with me.

But sometimes trusting and relying on God is easier said than done.

When your health is failing, your finances are taking a beating, or you lose someone you love, or your job or marriage is on the line, or something happens to your child, it’s not always easy to say, “But I trust in your unfailing love.”

When life becomes a valley, it can be a challenge to “sing the LORD’s praise.”

And yet the only way to live is by trusting the Lord through persistent Prayer.

You can’t always trust your health or your investments because they can fail you at any time. You can’t bank on your government because its power is quite firm, expansive. The only one we can really trust is the Lord. He never fails us.

It is only God’s grace that enables us to perpetually, persistently, perseveringly say, shout and sing: “I will sing the LORD’s praise, for he has been good to me.”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us persistently, perpetually, perseveringly, Pray,

God, my Fortress, what a joy it is to have a friend in Jesus. Even when I am overcome by feelings of abandonment, prolonged silence, You are there with me. I know that I am never truly alone. Fill me with Your love and direct me in the way I am to love all neighbors. Change my priorities away from needing approval from other people to instead having comfort in knowing that I am accepted by You. Thank You, Father. Thank You Jesus and Holy Spirit. Gloria! In Excelsis Deo! Alleluia! Alleluia! Amen.

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The Word of God: Reflecting upon the Great Challenge of our Connection & Relationship with God-When In Pain, the Midst of Suffering. Exodus 3:7-9

Exodus 3:7-9 Amplified Bible

The Lord said, “I have in fact seen the affliction (suffering, desolation) of My people who are in Egypt, and have heard their cry because of their taskmasters (oppressors); for I know their pain and suffering. So I have come down to rescue them from the hand (power) of the Egyptians, and to bring them up from that land to a land [that is] good and spacious, to a land [a]flowing with milk and honey [a land of plenty]—to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to Me; and I have also seen how the Egyptians oppress them.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

This is probably one of the more difficult devotions or teachings I’ve had to present, because of the overarching question of how can I bring comfort and 0.01% peace to those who are in pain and going through a time of suffering?

But then I realized that I cannot, only God can, and so my prayer for you now is that God would intercede and bring you the healing and peace that you need.

Because we have all been born with the sin nature, we will, therefore, from the time of our birth to the time of our death, experience diverse kinds and levels of pain and suffering, whether it is either physical, emotional, or spiritual, which are caused by various reasons, like acute, chronic illnesses, persecution, abuse.

Since pain and suffering begins from childbirth, when we are developmentally not yet aware of it, then the moments we recognize the pain and suffering and its source, we spend much of our time and energy trying to avoid or eliminate it.

If you watch TV commercials, you have probably noticed that many of them advertise how to manage pain.

They advertise Aspirin, Tylenol, Advil, Aleve, and a dozens of other OTC drugs.

However, such solutions are only, most likely, temporary and transient.

They manage the pain, but they do not necessarily eliminate it.

But no matter which type of pain and suffering it is, it is still pain and suffering, and shouldn’t be so easily and casually sloughed off as if it doesn’t hurt.

Because to us, who are in pain, it does, and the pain is real, and trying to tell ourselves or tell others that it isn’t real, just causes additional pain usually in the form of depressive thinking that no one really understands or cares.

Now, some try to avoid or eliminate the pain and suffering through drugs and alcohol, but these never eliminate the pain or suffering, rather they mask it.

As an inevitable and definitely tragic result it spins and whisks us away into a ceaseless cycle of addictions which only exasperates our pain and suffering.

For some they turn to religion attempting to coax God to help them by keeping religion’s many rules and regulations, only to be discouraged, disappointed and deeply disillusioned when they realize that through all their manipulations and maneuverings nothing has really changed, and they are in just as much pain, or experiencing the same amount, or find an increase in their overall suffering.

This has caused many to turn away from religion, which isn’t a bad idea, because in truth religion doesn’t help one bit.

The only thing, or should I say person that will help is the Lord God of the Bible, our Comforter and Great Physician, the One who created us and knows all about us, and from beginning to end, knows what we need, what is best for our lives.

From the beginning of all things, God has always been acutely aware of the presence and catastrophically destructive nature of both chaos and disorder.

From the beginning of all things, God had a decisive plan to address it and s in the beginning of all things we have these words spoken by the mouth of God:

Genesis 1:1-5 Amplified In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth. The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters. And God said, [d]“Let there be light”; and there was light. God saw that the light was good (pleasing, useful) and [e]He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness. And God called the light day, and the darkness He called night. And there was [f]evening and there was [g]morning, one day.

Now, in the beginning God’s plan was for us to live in perfect harmony with Him in a place where pain and suffering never existed: the Garden of Eden.

But the wily serpent opened his mouth and spit out its venom and sin entered the “perfect” picture resulting in pain and suffering, even with the earth itself.

To Adam the Lord said, “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you” (Genesis 3:17b-18a NKJV)

The key to those verses is where the Lord tells Adam that the earth is cursed through Adam’s sin.

Because of this curse, the Word of God says that all of creation is waiting for humanity’s final redemption when it will be liberated from its ongoing decay, for which it is groaning for even today, which is the cause of all these natural disasters that are bringing suffering to many around the world (Romans 8:22).

And so, no matter where we go, why we choose to go there or what we try to do to escape ‘from there’, pain and suffering are a part of the human existence.

It is this, probably more than anything else that has caused many to turn away from God saying how hard it is believing in a God who would allow such deep, rampant evil, pain, and suffering to go unchecked, not eliminate it altogether.

A common statement is, “Why do bad things happen to good people?” But the reality is that good and bad things happen to both good and bad people.

Jesus said that God causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45).

So, to the question of why we are going through pain and suffering, I simply have no easy answer,

but let me try to with you share what I do know, and what I have experienced.

There are three major reasons as to why we experience pain and suffering.

Three Major Reasons For Pain and Suffering

1. Sin

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” (Romans 5:12 NKJV)

There is great hesitation on my part to list this as a reason, and that’s because the damage that the faith movement has done.

But the truth is that disease, illness, and death are a direct result of sin.

Yet, at the same time, pain and suffering isn’t necessary a punishment for our sins, but rather we experience these things because we are trying to live, survive in a deeply sin-filled and sin-broken and sin-shattered and sin-diseased world.

And this really shouldn’t surprise anyone, and if you really start boiling down the reasons people give as to why there is evil, pain, and suffering, they have to admit, while they are mad and upset with God for not stopping it, the reason for the evil lies deep in the secret recesses of the heart of man, not the heart of God.

The evil that is found in the world today is generally the result of our own or other’s destructive behaviors, like drinking and doing drugs, or cheating, lying, coveting, any number of other egocentric self-centered attitudes and habits.

Many diseases come through humanity’s sin and our neglect of God’s laws, which throughout the generations has mutated causing genetic defects, which have, like sin, been passed down from one generation to another.

But sin is not the only thing that brings pain and suffering, the author of that sin is also a culprit.

2. Satan

“He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil.” (1 John 3:8 NKJV)

What the Bible says is that Satan was the original source of sin and evil. In fact, Satan’s name means adversary or opponent.

He is the one that opposes and stands against everything that is of God.

It began when he was the guardian angel full of wisdom and beautiful beyond compare.

But we are told that pride and wickedness entered into his heart making him think that he was all that plus a bag of chips, and that he was just as wise and powerful as God, and God tossed him out for it.

Satan is then what we might call the author of sin.

He was the one who tempted humanity and got them to fall (Genesis 3:1-6), so, thus as the tempter he has been responsible for much of the sin that we find in the world today.

Whenever we consider suffering, Job immediately comes to mind. And from what happened to Job we see that everything he suffered, and the pain he endured, was the direct the result of Satan’s manipulations.

And yet, while Satan authored what happened to Job, God allowed it, but God put limits on what Satan could do.

To Satan, God said, “Everything he has is in your power, but on the man himself do not lay a finger” (Job 1:12).

And even after losing everything, including his children, Job didn’t crack, but still gave glory to God.

Satan then said that Job would curse God if he were allowed to strike him with disease and pain, and while the Lord allowed it, He said, “He is in your hands; but you must spare his life” (Job 2:6).

And still Job did not sin, even in His words.

What this story tells us is that God is not the cause of our suffering, and as such is not the cause of our illnesses and pain.

Yes, it does pass through the hands of God, but Satan authors it.

I have heard it said and quoted from a few places …

“There is nothing–no circumstance, no trouble, no testing–that can ever touch me until, first of all, it has gone past God and past Christ right through to me. If it has come that far, it has come with a great purpose, which I may not understand at the moment.”

And let’s not forget the age-old reason why we have pain and suffering:

3. Age

“And the Lord said, ‘My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.’” (Genesis 6:3 NKJV)

God created humanity as perfect, but when sin entered the picture, so did decay and death.

And so it boils down to sin, because it is the sin of Adam, which has been passed down to all of us that we get old and die.

And so, age is a reason why we deal with the pain and suffering that we do.

The older I get the more my body will start breaking down, and therefore such pain shouldn’t take me by surprise.

And when I take this attitude toward what I am going through, I don’t have to suffer emotionally by getting depressed and disappointed with life.

Therefore, the longer we live, the more likely it is that we will have physical problems, have to rely on the Grace of Jesus Christ to keep us ‘young,’ strong.

Hindrances to Healing

Since we pray and ask God for His healing touch, what are some of the hindrances that prevent healings from taking place.

1. Doubting God’s Goodness

How will we handle trouble?

Will it bring us closer to God, or will it turn us away from God?

Satan uses pain to make people doubt God’s goodness.

He wants to inject doubt into our minds until we distrust the nature and character of God.

Satan seeks to promote bitterness and hatred towards God because of pain.

If Satan can make us angry with God or make us react with bitterness and hatred toward God or others,

he will be directing, guiding, and leading us down a path of self-destruction.

2. Wrong Counsel

There is a lot of bad counsel and doctrine within the church today, and it centers upon why people are in pain and suffering.

They are told that it is a direct result of their own sin. Now, as we have look at so far, we have seen that this mostly bogus, and infinitely far from being biblical.

And this really isn’t new thinking, it was around all the way back to Job, which is actually before the time of Moses and the Law.

We see this thinking in those who came to consul and counsel Job through this time of intense suffering and pain.

They believed that suffering was the result of an unavoidable law that every cause produces an effect.

In other words, we reap what we sow.

Basically they said, “Job, acknowledge your sinfulness and confess.”

But Job held on to his conviction regarding his personal integrity.

And as we see in the Scriptures, Job’s pain and suffering wasn’t through anything evil or sinful that he did; it was because He was good and upright, which is God’s own description of Job (Job 1:8).

And so, another hindrance to healing is wrong counsel, which produces wrong praying on our part.

3. Not Waiting long enough on God

The Bible says that those who wait upon the Lord will renew their strength (Isaiah 40:31).

The Apostle James tells us to be patient until the Lord comes back, and in so doing reminds us that in the midst of whatever it is that we are going through that there is an end in sight.

And for us as believers that end is heaven in the presence of God for all eternity.

Our problem is that we don’t want to hear this.

We don’t like to hear the word “wait,” or “soon.”

We want our healing now, so we not so reluctantly settle for temporary fixes rather than waiting and growing deeper in our connection and relationship with God to be the one to direct, guide us through these times of suffering and pain.

Suffering and pain sometimes are the best teacher we have, because it forces us to focus on God, allowing the Holy Spirit to dig deeper into our lives so that we can come out as precious gems, and as refined gold through the fiery trials.

However, if we are not waiting on God because we do not feel God’s presence in whatever we are going through, we will rush forward only to find ourselves out of God’s will.

Please understand feelings lie, and feelings can also be manipulated by Satan.

So instead of trusting in our feelings, let’s trust in God that He has a plan and a purpose that is the hope of our future.

“For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.” (Jeremiah 29:11 NJKV)

4. Resignation

Resignation and acceptance are not the same.

Instead they are two different things.

Resignation accepts that pain and suffering is something that we’re meant to go through, and therefore, there’s nothing that we can do about it.

Whereas acceptance meets the tragedies of life with God’s destiny, that God has a plan and purpose.

What acceptance says is that while we have to go through times of pain and suffering, we can do all things through Christ Jesus who gives us the strength (Philippians 4:13).

Now, before we move on to what the Bible says about the reasons for pain and suffering, let’s take a look at a couple of examples from the Bible.

Example from Job’s Life

I think it’s interesting to note that pain and suffering were the first things God communicates to humanity, seeing that Job was before the time of Moses, and hence the Law.

Instead of first giving us the Ten Commandments, God tells us about a man named Job, and shows us how to handle the difficulties that life presents.

Now, as we have seen, God allowed Satan to bring pain and suffering to Job’s life, even though Job was blameless and upright.

But instead of bringing an accusation against God for his apparent mistreatment, Job never sinned in His response.

Job said, “‘Naked I came from my mother’s womb, and naked shall I return there. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.’ In all this Job did not sin nor charge God with wrong” (Job 1:21-22 NKJV)

Later when his wife told him to curse God and die, Job said, “‘Shall we indeed accept good from God, and shall we not accept adversity?’ In all this Job did not sin with his lips” (Job 2:10 NKJV).

Job spoke and acted in a right way to the indescribable pain and suffering he was undeniably going through, even though he didn’t fully understand why.

We must take such a response to heart, because this is one of the best witnesses we have for God.

It is where we trust in His faithfulness and rely upon His mercy and grace.

Example from Paul’s Life

The Apostle Paul, like Job, had a great handle on God’s purpose and plan for suffering, and the only reasonable answer came directly from the Lord Himself.

Consider all that Paul went through in his life: he was whipped and beaten within an inch of his life several times, he was stoned and left for dead, he suffered shipwrecks, mistreated, threatened with death by both the Jews and Romans, and was suffering through an incurable disease.

It is this last issue, that is, his incurable disease that we find God’s answer.

God gave Paul a glimpse of heaven, but to keep Paul humble, God allowed Satan to buffet Paul with what he describes as a thorn in the flesh.

Paul said, “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:7-9 NKJV).

Paul suffered greatly in many ways, but it was all for God’s glory, that is, God got all the glory as Paul was able to say, “I can do all things through Christ who strengthens me” (Philippians 4:13 NKJV)

Biblical Reasons for Pain and Suffering

In regards to the suffering of God’s people, the prophet Isaiah said that God responded to their suffering with sympathy and compassion.

He wrote, “In all their affliction He was afflicted, and the Angel of His Presence saved them; in His love and in His pity He redeemed them; and He bore them and carried them all the days of old” (Isaiah 63:9 NKJV).

What I see is that God gets no pleasure from what we suffer, but rather has something planned out for good.

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” (Romans 8:28 NKJV)

1. God’s Glory

As we saw in Paul’s life, in all situations and circumstances, good, bad and catastrophic, God’s grace is sufficient to comfort and strengthen us. While Paul prayed for a healing, God said that He would get him through it by His grace.

The diverse and various measures and degrees of painful circumstances that we are feeling cannot compare to the joy that’s coming was Paul’s take in the end.

He said, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Romans 8:18 NKJV)

Consider those three young men, from the Book of Daniel: Shadrach, Meshach, and Abed-Nego who were thrown into the Nebuchadnezzar fiery furnace. They weren’t delivered from the flames, but rather, with God, through the flames.

And God got all the glory as Nebuchadnezzar said,

“Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God!” (Daniel 3:28 NKJV)

And speaking to this horrendously wrong counsel of a person’s suffering as a direct result of their sin, Jesus said that the man who was born blind wasn’t due to his or his parent’s sin, but for the distinct purpose that through his healing God would receive all the glory.

“Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned, but that the works of God should be revealed in him’” (John 9:1-3 NKJV).

2. Our Witness

Earlier, while looking at the example of Job, I said that how we handle our pain and suffering is one of the best witnesses we have for God.

It is where we trust in His faithfulness and rely upon His mercy and grace.

The suffering we experience is our chance to tell the world, especially those within our sphere of influence, that our lives are consistent with our beliefs.

And our lives cannot be consistent until we learn to be consistent in our time with God.

But look at what the Bible says is one of the reasons we go through these times of pain and suffering.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:3-4)

Sometimes are we are the only Bible people will ever read.

People tend to form their opinions and conclusions about Jesus Christ based a lot upon how we live our lives during these times of trials and tribulations.

It is how we live and endure these times of pain and suffering that will make a difference in the lives of others.

We witness for the Lord through our living for eternity rather than for the temporary, and it by not losing hope when everything seems to be hopeless.

3. Our Character

In James 5:11 it says, “Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord–that the Lord is very compassionate and merciful.”

James uses the example of the prophets and Job, people whose lives were marked by difficult circumstances that often times they didn’t understand, but through which God forged their spiritual character.

I really and truly believe that James wants to shift our attention from what is happening to us in order to use what God is forming inside us. He uses Job to show us what grief, patience and following God in the midst of pain can do.

Character isn’t built when life is easy, but rather it is when life gets tough and we make the choice and the decision remain faithful to our Great Physician.

“But we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope.” (Romans 5:3-4 NKJV)

Job said, “He knows the way that I take; when He has tested me, I shall come forth as gold.” (Job 23:10 NKJV)

But there is no refinement without the flames and roaring bonfires of affliction.

What Can We Do?

1. Get Into God’s Word

“My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh.” (Proverbs 4:20-22 NKJV)

2. Prayer

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord … pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” (James 5:14, 16b NKJV)

3. Believe

“Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also. (John 14:1-3)

“The prayer of faith will save the sick, and the Lord will raise him up.” (James 5:15a NKJV)

4. Live in such a manner that others may see the Gospel of Jesus Christ in you.

15 Therefore see that you walk carefully [living life with honor, purpose, and courage; shunning those who tolerate and enable evil], not as the unwise, but as wise [sensible, intelligent, discerning people], 16 [a]making the very most of your time [on earth, recognizing and taking advantage of each opportunity and using it with wisdom and diligence], because the days are [filled with] evil. 17  Therefore do not be foolish and thoughtless, but understand and firmly grasp what the will of the Lord is. 18 Do not get drunk with wine, for that is wickedness (corruption, stupidity), but be filled with the [Holy] Spirit and constantly guided by Him. 19 [b]Speak to one another in psalms and hymns and spiritual songs, [offering praise by] singing and making melody with your heart to the Lord; 20 always giving thanks to God the Father for all things, in the name of our Lord Jesus Christ;21 being subject to one another out of reverence for Christ. (Ephesians 5:15-21)

In Conclusion ….

When it comes to pain and suffering, let’s first go to God and pray for a healing, along with getting His take on what’s going on.

We also need to secure services of those in the medical profession, let’s pray for our doctors and healthcare team members God would give them the wisdom to deal rightly and with wisdom not their own, with what we are going through.

We need to go to our Great Physician being God for answers and deliverance, but please catch this, that is, God goes one step further. He gives to us Himself.

God gives Himself as a husband to the divorced, the orphaned and widowed, the pilgrim and the refugee and the “strangers in a strange land – not of their own.

He gives Himself as the bridegroom to those who are single.

And to the orphan, He becomes their Father.

God becomes the great physician to those who are sick, and the Wonderful Counselor to those who are depressed and going through emotional turmoil.

And God becomes the bread of life, and the living waters to those who hunger and thirst for righteousness.

Having that relationship with our Savior Christ Jesus is the genuine answer, as He is the Word that was made flesh, and who died upon the cross for our sins so that we can have a right connection, koinonia, relationship with Him, and then live for all eternity in heaven where there is no more crying, pain or suffering.

God is good, not because he explains or gives us reasons why we suffer, or takes pain and suffering away, but because He fully experienced more than enough pain and suffering for all of us, explained Himself, His plan for our salvation there upon the cross. God is good because Jesus Christ fully gave Himself for us.

God is not the author of suffering; instead God is the author of good (James 1:13-17).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Gracious Father, my heart has grown a little cold for some reason, and I am have lost touch with Your love and compassion for others. I ask You to please touch my heart of stone and give me a heart of flesh that beats in unison with Your compassionate heart for those around me. Please open my spiritual eyes and lead me in Your love to others. My Righteous God, the general atmosphere in the world today is one of hatred and anger, pain and anguish. Help me, Lord, to not fall prey to this way of thinking. Please help me go against society’s typical hatred and anger. Instead, enable me to look at and react to people through the lens of Your compassionate love. Let my life be lived as one who only magnifies my Savior Jesus Christ. Amen.

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Pondering and Praying for a Blessed Life: Life Blessed By The Word Of God With a Living Courage. Psalm 119:17-24

Psalm 119:17-24Amplified Bible

Gimel.

17 
Deal bountifully with Your servant,
That I may live and keep Your word [treasuring it and being guided by it day by day].
18 
Open my eyes [to spiritual truth] so that I may behold
Wonderful things from Your law.
19 
I am a stranger on the earth;
Do not hide Your commandments from me.
20 
My soul is crushed with longing
For Your ordinances at all times.
21 
You rebuke the presumptuous and arrogant, the cursed ones,
Who wander from Your commandments.
22 
Take reproach and contempt away from me,
For I observe Your testimonies.
23 
Even though princes sit and talk to one another against me,
Your servant meditates on Your statutes.
24 
Your testimonies also are my delight
And my counselors.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

“Let courage rise with danger, and strength to strength oppose!”

Let’s face it! As Christians, we are beginning to feel more and more like strangers in enemy occupied territory.

However, “With God on our side, how can we lose?”

It feels like we are strangers because, with the world coming into our living rooms via television, we witness the radical treatment Christians are being subjected to in anti-Christian parts of the world, and in our own country we are increasingly told we must exclude Christ from public display and conversation.

Whereas our devotion to the Word of God has always been an identifying mark of God’s servants, such devotion nowadays risks alienating and dividing us too.

 Thus, we can understand why we could say what the psalmist said many years ago – “I am a stranger on earth” (119:19a). God’s servant felt it then. We feel it today. We are all pilgrims passing through, but, with a message and a mission.

Our message is God’s Word. Our mission is Be true to God’s Word – with an openness to learning it and living it, and with the courage to profess it, practice it, and proclaim it in the face of opposition.

Thus, we can say with the psalmist that we have been

“Blessed with an ever living Courage by the Word of God” – Psalm 119:17-24 

God’s Word gives us courage.

Courageous Christians, when rooted in God’s Word, stand upright and strong during the storms of life!

Psalm 31:23-24 Amplified 23 
O love the Lord, all you His godly ones!
The Lord preserves the faithful [those with moral and spiritual integrity]
And fully repays the [self-righteousness of the] arrogant.
24 
Be strong and let your hearts take courage,
All you who wait for and confidently expect the Lord.

That being the case, would not we want to pray as did the psalmist?

“Open my eyes so that I may contemplate (meditate upon) wonderful things (blessed assurances) from Your Word . . . Your instruction . . . Your commands . . . Your judgments . . . Your decrees . . . Your statutes.” In other words:

Whatever God has communicated to you and me about His ways and His Will . . . taught us on how to conduct our lives as His children . . . ordered us to do in how we relate to Him and to others . . . decided about requests we have made of Him and petitions we have presented to Him . . . foreordained to be . . . said as if it has already been carved in stone (Job 19:23-27)– all of this constitutes God’s Word.

The imagery of “eyesight” is used by the psalmist as we should use it: Ask God to turn our eyes away from those things in life that have no “lasting” value – i.e., teachings, values or actions, morals and ethics which are opposed to the Word of LORD God. Ask God to help us stay focused on His Word and His ways.

From time to time our spiritual vision becomes a bit blurred by distractions and disruptions which interferes with our daily prayer routine – and, before I know it, our spiritual discernment loses its cutting edge and we find ourselves in need of renewed vision – clarity – something which won’t happen on our own effort.

We need the help of someone greater than ourselves.

I need the prescribed meditations that the psalmist recommends. “Open my eyes that I may contemplate (meditate on) the wonderful things in Your Law.”

When we contemplate . . . meditate . . . think intensely, intently in a quiet place about greater wisdom, God’s Word, that which inevitably jumps out at us is a renewed understanding of Who God is – His character traits . . . that, if adopted by us and indelibly impressed upon our minds, becomes a part of who we are.

This “merger” of our spirit with the Spirit of God is the dynamic that blesses us with the real courage to do His Will in a world that opposes God and His people.

Psalm 119:23-24 English Standard Version

23 Even though princes sit plotting against me,
    your servant will meditate on your statutes.
24 Your testimonies are my delight;
    they are my counselors.

The Wisdom and Words and Precepts of God are not simply a thick rule book God threw down from atop Mount Sinai or E-Mails or Tweets to stir things up.

Rather, it’s a collection of testimonies, or the story of God coming through for his people.

Though Scripture does contain lists like the Ten Commandments and books like Leviticus with its Laws, it is primarily comprised of the stories of God’s people.

In short, the Bible is a book about God written by him through people.

The very way that he chose to reveal himself to us displays that he wants to be in relationship with us.

And, like the Psalmist, those very ancient testimonies should be our delight!

We should delight in them because:

  1. They are true and unflinching (John 17:17; Mark 14:66-72).
  2. They speak to every direction of life because God’s scope is unlimited (Isaiah 48:3).
  3. They are infinitely wise (Proverbs 3, Proverbs 8, Isaiah 55:10-13, 1 Corinthians 1:18-25; 2 Timothy 3:16-17), even if too many of the people in them were not.

Revisit these Scriptures when you meet with God in his word and be thankful.

From God’s first words of the Book of Genesis to God’s last word in Revelation, we have the greatest source of truth, direction and wisdom that has ever been.

And again, how did God choose to teach and reveal these to us?

Through the stories of both the faithful and unfaithful in Scripture.

Not only do we witness the blessing of the righteous but the end result of wickedness.

God shows us in real life through real people how real Christianity ought to be really lived.

He has not left us in the dark.

He has brought us into His Marvelous Light ….

Psalm 118:22-24English Standard Version

22 The stone that the builders rejected
    has become the cornerstone.[a]
23 This is the Lord’s doing;
    it is marvelous in our eyes.
24 This is the day that the Lord has made;
    let us rejoice and be glad in it.

Ancient Words …. Ever True …. Forever …. Changing Me …. Changing You ….

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father, faithful One, teach me your divine wisdom. Inspire me, Empower me to understand wise teaching. Give insight to my simple mind. Help me to live a life that is disciplined and successful, based on the wise teachings of your word. Give me the portion of knowledge I need to make smart decisions and glorify you in all that I do. I know that reverence for you is the beginning of wisdom. Help me listen when you correct me, and not neglect your instruction. I know when I follow your wisdom, I read, listen and give heed to the ancient testimonies, I will receive grace and honor and magnify my Jesus. Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Pondering, Praying, this Invitation: “Come Now, Let us Reason Together saith the Lord.” Isaiah 1:18-20

Isaiah 1:18-20Amplified Bible

“Let Us Reason”

18 
“Come now, and let us reason together,”
Says the Lord.
[a]Though your sins are like scarlet,
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.
19 
“If you are willing and obedient,
You shall eat the best of the land;
20 
But if you refuse and rebel,
You shall be devoured by the sword.”
For the mouth of the Lord has spoken.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

I want to begin by looking at this three thousand year old open invitation.

“Now come and let us reason together saith the Lord.”

You know it seems to me as the more we read the Bible and study God’s Word that we find the Lord is constantly calling and inviting mankind to come to him.

And of all the wonderful things God is, He is genuinely Reasonable, He is Just.

A God who offers who does not “stay mad for very long” offers His rebellious children a voice of reason, and a call to the sinner and the backslider to return.

Romans 12:1 God’s personal invitation says, “Present your bodies a living sacrifice, holy and acceptable unto God which is your reasonable service.”

In Jeremiah 3:22 the Lord God’s personal invitation says, “Return ye backsliding children and I will heal your backsliding.”

In Jeremiah 29:10-14 the Lord’s promise to His rebellious children about to be taken into a 70 year exile in Babylon reads like a giant sized God type bear hug:

10 “For thus says the Lord, ‘When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place. 11 For I know the plans and thoughts that I have for you,’ says the Lord, ‘plans for peace and well-being and not for disaster, to give you a future and a hope. 12 Then you will call on Me and you will come and pray to Me, and I will hear [your voice] and I will listen to you. 13 Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart. 14 I will be found by you,’ says the Lord, ‘and I will restore your fortunes and I will [free you and] gather you from all the nations and from all the places where I have driven you,’ says the Lord, ‘and I will bring you back to the place from where I sent you into exile.’”

In Malachi 3:7 the Lord said, “Return unto me and I will return unto you.”

Our text today from Isaiah 1:18 says, “Come now and let us reason together.”

As I read this, I just realized that this is not a call to trial or a call to judgement.

It’s an open invitation to forgiveness an mercy, to open up our hearts and listen to what the Lord might just speak to us, that we might hear His voice of reason.

I think of the prodigal son. You know, the Bible says he came to himself from the midst the moment of watching pigs, joyously eating their food in a pig sty, and I believe that suddenly the voice of reason could speak and reach out to him.

Luke 15:14-17 14 Now when he had spent everything, a severe famine occurred in that country, and he began to do without and be in need. 15 So he went and forced himself on one of the citizens of that country, who sent him into his fields to [a]feed pigs. 16 He would have gladly eaten the [carob] pods that the pigs were eating [but they could not satisfy his hunger], and no one was giving anything to him. 17 But when he [finally] came to his senses, he said, ‘How many of my father’s hired men have more than enough food, while I am dying here of hunger!”

The voice of reason, an inner voice, spoke some very important facts to him:

He had spent his entire inheritance, he had no job and had no source of income.

There is a great famine in the land and the food is running out.

I am slowly starving and I don’t have very many people to rely on for help.

The only job I can get is “feeding someone else’s pigs.”

The only food my stomach desires are the Carob pods found in a filthy pig sty.

He’d gladly get filthy, fight the pigs, steal those filthy Carob pods from the pigs.

With each thought he had, he got progressively closer to his “maximum worst” image of “exactly how much worsen that worse can this whole situation get?”

The greater the degree and measure of “worsen than worse” got, the greater the sound of the voice, the greater the impact of the “voice of reason” became.

Now his thoughts were turning away from the worst of the worst possible ….

And becoming “There is bread enough to spare in my father’s house.”

He didn’t know and probably did not even care over much if his father would accept him as a son again or not, but he knew he would not let himself starve.

Luke 15:18-19 “18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and in your sight. 19 I am no longer worthy to be called your son; [just] treat me like one of your hired men.”

The Voice of Reason redirected, humbled his thoughts – “I am GOING HOME!”

The voice of reason sent him back and brought him back to his father’s house.

His father’s love restored his sonship.

Luke 15:20-24 20 So he got up and came to his father. But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Quickly bring out the best robe [for the guest of honor] and put it on him; and give him a [a]ring for his hand, and sandals for his feet. 23 And bring the fattened calf and slaughter it, and let us [invite everyone and] feast and celebrate; 24 for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.”

I believe the voice of reason spoke to Saul on the road to Damascus.

Jesus “impeded, interceded, questioned and reasoned” with Saul.

And didn’t He do so in a decisively, directly, definitively humbling manner?

Acts 9:1-9 Now [a]Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the [b]high priest, and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to [c]the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem. As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ]; and he fell to the ground and heard a voice [from heaven] saying to him, “Saul, Saul, why are you persecuting and oppressing Me?” And Saul said, “Who are You, Lord?” And He answered, “I am Jesus whom you are persecuting, now get up and go into the city, and you will be told what you must do.” The men who were traveling with him [were terrified and] stood speechless, hearing the voice but seeing no one. Saul got up from the ground, but though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. And he was unable to see for three days, and he neither ate nor drank.

He asked Saul, “Why are you persecuting and oppressing me?”

When God has a plan for your life, and you decide you have a better plan, things are going to be very hard.

When we get into our maximum mode of maximum impact sinful rebellion ….

You can count on getting God’s attention – and then God is going to get Yours!

The Voice of Reason – gong to start seriously banging against your conscience.

Ask brother Jonah – Him and his smartphone are in the belly of a “great fish.”

And I hope and pray there is some seriously outstanding reception down there!

I’d be willing to “bet the farm” Jonah had a whale of a conversation with God!

The truth of the matter – from the first verse of Genesis through the very last verse of Book of Revelation – God’s invitation is 100% consistently available,

but, ….

and isn’t there always a but (sometimes spelled “butt”) to be kicked around:

The road away from God is always going to be an extraordinarily rough road.

God reasoned with Abraham over Sodom and Gomorrah.

God repeatedly reasoned with Moses on the back side of the desert and Moses could not find a question nor an excuse that God did not have an answer for.

Now it is 2022! God is calling a meeting. What should we say at this meeting?

Should we plead our innocence?

Surely not, for we all have sinned, fall short of the glory of God. (Romans 3:23)

Should we list our excuses?

No. This meeting is not to discuss guilt or innocence.

That part is already been more than adequately and sufficiently stated by God.

Our sins are as scarlet.

We can’t hide our sin from God. (Genesis 3:7-13 NKJV)

Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves [a]coverings.

And they heard the [b]sound of the Lord God walking in the garden in the [c]cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.

Then the Lord God called to Adam and said to him, “Where are you?”

10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”

1And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

13 And the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

How many voices do you hear here?

The Serpents, Eve’s and Adam’s ….

The Voice of the master deceiver ….

The Voices of those who were so easily deceived ….

The Voice of God ….

Whose voice, whose voices are we most apt to listen to or want to hear?

Answers depends on where your heart and soul and whole life are in the exact moment the voices are “clearly and unmistakably heard” and considered too.

From the text of today’s devotional passage from Isaiah 1:18-20

It sticks out like a blood red orange on a newly fallen patch of fresh snow.

God is calling a meeting with him, not to establish guilt, but to arrange pardon.

God is not asking for compensation or for retribution for your past.

Jesus took care of that at Calvary.

God is asking us, not demanding from us, for our obedience and repentance.

See how reasonable he is?

As with all invitations there is an appointed time.

Verse 18 says the time for this meeting is NOW.

Now God has already stated his will in this.

He said what he would do.

He is willing to blot out all our transgressions and make us white and clean.

The price has already been paid.

But, verse 19 & 20 tells us he is going to leave the choice up to us.

Only believe?

The devils believe.

You can believe in salvation and never be saved.

You must act on what you believe.

Verse 19 says, If ye be willing and obedient.

Some are willing to be saved, but not obedient to the instruction.

To be saved or renewed today, we will not only have to be willing to hear and prayerfully consider the words of God’s invitation, but also willingly obedient.

You and I are not hearing a call in our collective hearts that is for someone else.

God didn’t dial the wrong number.

God does not dial wrong numbers.

Even in the Year of our Lord, Savior 2022

The Lord says,

Come now, let us reason together. If ye be willing and obedient, ye shall eat the good of the land. If we are not willing – the sword will also be another choice.

Most people are willing to be blessed, but not willing to live for Jesus.

We can know peace, love, joy, and comfort, if not the sword of the world will devour or overcome us.

That is not a threat, it is just the way things are.

It is just the unmistakable reality, harsh truth of how God has ordered things.

Listen to the Voice of Reason today.

Listen to the Voice of God …

Listen to the Words of the Logos – Jesus Christ, our Lord and Savior …

Listen to the whispers of the Holy Spirit as we are reminded of God’s Voice.

There will always and forever be bread enough to spare in the Father’s house.

COME LET US EAT AND LET US REASON TOGETHER, SAITH THE LORD.

And ponder the question:

“What is the Voice of Reason and Truth telling me in this exact moment …?”

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

God of all truth and wisdom, sometimes I not sure if I’m actually hearing your voice, or if it’s just my own thoughts or even another spirit. Sharpen my spiritual hearing, Lord, so I can recognize your words when you are speaking to me. Help me know it’s really you, with no doubt or second-guessing. When I’m asking for your guidance in important decisions, give me your peace that surpasses understanding with your answer. Help me to always remember that your words to me will never go against your written word in the Bible. Give me a clear mind and push out all my confusion. Let me always exalt, always magnify my Savior Jesus! Alleluia! Alleluia! Amen.

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Are we Pondering Our Compassionate Shepherd? Considering or Recognizing the ‘Reasonable’ Christian? Luke 7:13-14

Luke 7:11-17Amplified Bible

11 Soon afterward Jesus went to a city called Nain [near Nazareth], and His disciples and a large crowd accompanied Him. 12 Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession]. 13 When the Lord saw her, He felt [great] compassion for her, and said to her, “Do not weep.” 14 And He came up and touched the bier [on which the body rested], and the pallbearers stood still. And He said, “Young man, I say to you, arise [from death]!” 15 The man who was dead sat up and began to speak. And Jesus gave him back to his mother. 16 Fear and profound awe gripped them all, and they began glorifying and honoring and praising God, saying, “A great prophet has arisen among us!” and, “God has visited His people [to help and care for and provide for them]!” 17 This news about Him spread through all of Judea and in all the surrounding countryside.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The divine image, which every single human being bears as a result of God’s indescribable and undeniable benevolence at creation, attracts us to the Divine.

Human beings are religious by nature and in order to fully realize themselves as human beings they have to be and live out the divine qualities instilled in each of them by the Creator of their Life, Author of their Life, Redeemer of their Life.

The opposite is often the case when human actions are critically evaluated.

One of the divine qualities, which we ought to acquire and practice in order to enhance good human relationship, is compassion.

This singular divine feature characterized Jesus earthly ministry in words and deeds.

In this Narrative text, the writer Luke, focuses on an episode in the life of Jesus, as recorded in the Gospel according to Luke 7: 11-17.

The man Rabbi Jesus walked into a dire situation, he had compassion on the widow who lost her only son; he consoled and restored her son back to her.

In following upon Jesus’ footsteps, demonstrating His radical counter-cultural compassion we can make our world better, be able to bear and live with others.

Instantly upon walking into this situation, Jesus made an instant assessment of all the other’s needs, Jesus’ heart went out to this woman who was left all alone.

While many rightfully, righteously grieved and mourned with her upon the loss of her only son, the man, Rabbi Jesus’ heart was touched, longed to comfort her.

His heart was full of indescribable and undeniable compassion.

He could say what no one else could say: “Don’t cry!” 

Most of us can only cry with those who have lost loved ones.

Only Jesus can wipe away our tears.

Jesus is touched by our loss, moved to compassion by our mortal limitations.

That’s why he came to earth.

We can be blessed and we can be assured He feels our losses in the same way.

Psalm 103:11-14English Standard Version

11 For as high as the heavens are above the earth,
    so great is his steadfast love toward those who fear him;
12 as far as the east is from the west,
    so far does he remove our transgressions from us.
13 As a father shows compassion to his children,
    so the Lord shows compassion to those who fear him.
14 For he knows our frame;[a]
    he remembers that we are dust.

When we cry in grief, we do not cry alone.

The coming of the kingdom of God was not heralded by spectacular and dramatic victories over the powers and authorities of the world but through something much more transformative: the great compassion of its King.

Throughout their accounts of Jesus, the Gospel writers present us with encounter after encounter demonstrating Christ’s unparalleled compassion.

In these incidents, Christ’s power is revealed as His compassion is extended.

In chapter 7 of his Gospel, for instance,

Dr. Luke highlights Jesus’ compassionate response to a sorrowful widow—a response which hopefully, prayerfully, clears any doubts about His greatness.

The woman in this part of Luke’s narrative was in true need. Her husband was already gone, and now her son had just died.

In an ancient Middle-Eastern society, this meant that she had no means of protection or provision.

She faced a life of sadness, loneliness, and precariousness—and then the end of the family line.

But then Jesus entered into the extremity of this woman’s life, and “when the Lord saw her, instantly had compassion on her and said to her, ‘Do not weep.’”

All it took to arouse the compassion of our tender Shepherd was seeing this grieving woman.

Literally, that word “compassion” means “His bowels moved”—our equivalent would be “His stomach churned.”

https://www.blueletterbible.org/kjv/luk/7/13/t_conc_980013

https://www.blueletterbible.org/lexicon/g4697/kjv/tr/0-1/

When Jesus, through whom and for whom all things were created, sees sadness and grief in this broken world, He feels it and He feels it DEEPLY!.

Here is a King who cares deeply.

Even more beautiful is that Jesus had the power to meet this widow’s need, and so He chose to do something only He could do: to bring the dead back to life.

He didn’t just restore a deceased son alive again to a mourning mother and thereby meet her need and obliterate her grief, though.

More importantly, Jesus revealed Himself to the crowd (and to us!) in all of His power, grace, mercy, lovingkindness, authority—even authority over death.

Scenes such as this show us that Jesus doesn’t simply comment on or cry over sickness and death, those great enemies of mankind.

He overcomes them.

He hears the cries of the sorrowful, He comforts them, not only in an earthly, temporal sense but also in a final, perfect, and eternal way, by offering Himself as the only true and genuine means of salvation to all who confess and believe.

Your King is not merely infinitely powerful; He is infinitely compassionate.

And note the combination of those two qualities in Him is sufficient to bring you through every single sadness and every single grief of this world, until you and I stand in His amazed presence and He wipes every last tear from our eyes.

Now, what should we say and how should be address, what should be connect others with about a “reasonable” human response to such a magnitude of love?

Philippians 4:4-7Amplified Bible

Rejoice in the Lord always [delight, take pleasure in Him]; again I will say, rejoice! Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near. Do not be anxious or worried about anything, but in everything [every circumstance and situation] by prayer and petition with thanksgiving, continue to make your [specific] requests known to God. And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].

Philippians 4:5 English Standard Version– THE REASONABLE CHRISTIAN

Let your reasonableness[a] be known to everyone. The Lord is at hand;

“They will know you by your love.”

This saying is often used in the church as we talk of reaching others for Jesus.

This is taken from the famous verses in John 13:34-35.

A question we need to ask ourselves though is, “What does this love look like?”

It is reasonable for us to surmise that it can be helping those around us, giving of ourselves, our time, resources to the needy, or just lending an ear or lending our quieting presence to someone as they just “desire someone to be near by.”

But, what if showing love meant being a reasonable person?

The Greek word for “reasonable” can also be translated to the word “gentle” with its definition: seemly, equitable, yielding.

https://www.blueletterbible.org/esv/phl/4/5/t_conc_1107005

https://www.blueletterbible.org/lexicon/g1933/esv/mgnt/0-1/

Does this sound like someone you have come to know an deeply trust?

Is this one person you claim to know and trust so thoroughly – actually YOU?

Aren’t we called to be strong in our stances and to not bend in what we believe?

The answer is yes!!

But we can do it in a reasonable manner.

Too many times Christians can be looked at as a hard headed, divisive group of bickering snarky people who want argue with everyone they don’t agree with.

You know, that guy or gal who wants to always argue, never compromising and is never wrong and who has about as much compassion, mercy and forgiveness as the specks of dust on top of their bookshelves loaded down with 1000 Bibles.

I know I am definitely guilty of being one of those people at times.

We are never going to change people by belittling their views and putting them down, never seeking to find, till, seed, that reasonable piece of common ground.

We are, however, definitely going to win them over with the same measure of love, uncompromising compassion Jesus revealed to everyone at that funeral when we reasonably meet their grief, and lovingly show them Christ’s mercy.

Our reasonable, unreasonable arguments don’t and won’t change reasonable or unreasonable people, the infinitely reasonable Jesus reasonably changes people.

Beloved Child of God, God has absolutely seen your tears.

He has absolute compassion on you.

He will absolutely and reasonably respond to your needs,

He will absolutely and reasonably help you,

He will absolutely and reasonably strengthen you.

He will absolutely change your dead situation to life and celebration!

Today ….

In this point of uncompromising fact, in this exact and exacting moment ….

In these coming days and weeks ahead, challenge yourself and someone else …

How has God, in Savior Christ Jesus, been reasonably compassionate with you?

How have you been a reasonably ‘reasonable’ compassionate Christian today?

Where have you been a reasonably ‘reasonable’ compassionate Christian today?

Were you a reasonably ‘reasonable’ compassionate Christian yesterday? Why Not?

Why were you a reasonably ‘reasonable’ compassionate Christian today?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us gather as reasonable Christians and Let us together Pray ….

God of the Helpless, I know that You want Your children to show compassion for those less fortunate. I know this, but I have failed to help others as You would like me to. I know there are so many in need of kindness, Lord. Please open my heart and fill it with Your compassion for Your creation. Please guide me on how I should reach out to each of my neighbors, as Jesus did for the widow and that grieving and mourning community at that funeral and live love for the less fortunate for Your glory. Amen.

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Do We Ponder or even Recognize our own Desire for HIS Vastly Better Life? Genesis 50:22-25.

Genesis 50:22-25Amplified Bible

Death of Joseph

22 Now Joseph lived [remained] in Egypt, he and his father’s household, and Joseph lived a hundred and ten years. 23 Joseph saw the third generation of Ephraim’s children; also the children of Machir, the son of Manasseh, were born and raised on Joseph’s knees. 24 Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up out of this land to the land which He promised to Abraham, to Isaac, and to Jacob [to give you].” 25 Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.”

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

As near as I can calculate, roughly 65 years of Joseph’s later life are summarized by Genesis 50 verse 22: “Joseph lived [remained] in Egypt…..”

Presumably, these were quieter times than the recorded drama of his early days.

But these 65 “remaining” years are definitely not to be considered pointless.

Considering these “remaining” years in the life of Joseph causes us to reflect:

Whatever age we are in this exact moment, we must ask ourselves; “What, Who, are we living for? What are we planning to do with the time God has given us?”

It’s far too easy to spend our lives chasing earthbound horizons such as career success, financial stability, or comfortable luxuries.

The myths of these things is seductive: life is about slaving at your job as long as you can in order to build, edify, add on to the nest in which you plan to settle down—that the most essential purpose of life is to prepare for our retirements.

Just at the point when believers are often in a position—financially, physically, emotionally, socially—to free up that incredibly elusive amount of time to serve God’s kingdom, they start to talk “just wanting a period of rest, hibernation.”

As devoted, obedient and steadfast followers of our Lord, Savior and King Jesus, we must ‘minimize our footprint’, to not live as though this world is all there is.

John 3:28-30 admonishes and teaches us we have a humble, limited role in life.

“28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’  29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete. 30 He must increase [in prominence], but I must decrease.

Yet some of us cannot, will not say with integrity, “There is more than just this life,” because everything we are doing with our time, talents, and money seems to be saying, “This is it! Done! That’s why I am working up to 60 hours a week.”

“That’s why I don’t come home or take a vacation.”

“That’s why I missed church again last Sunday.”

“That’s why I don’t make time and take risks to serve and to share the gospel with my neighbors.”

“Because this is it.”

Being “my working myself into the grave for a lifetime of rust worthy material things which I can never hope to ‘stuff into my coffin’ to take with me anyway.”

It is wonderful thing to have a dynamic, hard core, faith-filled, vibrant and unwavering faith when we are in the center of a whirlwind of a battle; it’s a whole new challenge to live a life of steady obedience through daily routine.

For a life to be well spent—especially as it relates to our resources and legacy—we must consider not just what we want in life but what we ought to do with life.

We need a vision of the heavenly horizon.

Joseph had a purpose for his life and for those final, quieter years.

His vision was set for a time and place and ‘life’ beyond the borders of Egypt.

He was neither centered or focused on himself; he was responsible for ensuring his children and his children’s children did not settle down too comfortably in Egypt but instead remained unsettled enough so they would be more desirous of a significantly better life and might truly settle one day in the promised land.

24 Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up out of this land to the land which He promised to Abraham, to Isaac, and to Jacob [to give you].” 25 Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.”

Joseph said to his brothers:

“but God will surely take care of you and bring you up out of this land which He promised to Abraham, to Isaac and to Jacob [to give you.]”

then Joseph made the sons of Israel (Jacob) to swear [an oath] saying to future generations – God will surely visit you and God will surely take care of you and surely be returning you to Canaan – the promised land – God WILL do all this!

God turned an early life of great life threatening negativity, given him peace, prestige, and prosperity in Egypt—everything that so many of us chase today.

Yet he had always kept his eyes and his soul and heart, looking beyond Egypt.

He truly knew Egypt was not where he, or any of God’s people, truly belonged.

The man, Master Rabbi Jesus, communicated this, his “last will and testament” to His disciples in the Upper Room during those fateful final hours of his life:

John 14:1-3Amplified Bible

Jesus Comforts His Disciples

14 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also.

Apostle Paul would, just several years later, would echo the very same thought:

Philippians 3:12-14Amplified Bible

12 Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on [a]so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own. 13 [b]Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.

Joseph knew by his steadfast and immovable faith that he was not yet home!

The man, Master Rabbi Jesus knew we were not yet home – Just believe on Him!

Apostle Paul knew, communicated – we can live with eternity deep in our souls.

We too must live in such a prophetic way that we help our loved ones and our own hearts to “desire a better country, that is, a heavenly one” (Hebrews 11:16).

Whatever you have or do not have ‘rusting away’ today, you are not yet home.

John 10:9-10Amplified Bible

I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security). 10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].

There is absolutely abundantly more, absolutely, abundantly better, than this.

Be sure that your abundance of time, talents, and money reflect that knowledge.

This place called planet earth is not, was never meant to be, our forever home!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, my teacher, I’m often confused when I need to make important decisions about my work, my relationships, my health, or finances. Show me the way I should go when I don’t know which way to turn. Help me remember to come to you, rather than trying to figure everything out on my own. Guide me along the best pathway for my life. Advise me and watch over me. Help me to listen to your guidance and not resist it. I thank you that your unfailing love surrounds those who trust you. Amen

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Do We Recognize Jesus Christ as Our One, Only true King? Revelation 5:13

Revelation 5:11-14Amplified Bible

Angels Exalt the Lamb

11 Then I looked, and I heard the voice of many angels around the throne and [the voice] of the living creatures and the elders; and they numbered myriads of myriads, and thousands of thousands (innumerable), 12 saying in a loud voice,

“Worthy and deserving is the Lamb that was sacrificed to receive power and riches and wisdom and might and honor and glory and blessing.”

13 And I heard every created thing that is in heaven or on earth or under the earth [in Hades, the realm of the dead] or on the sea, and everything that is in them, saying [together],

“To Him who sits on the throne, and to the Lamb (Christ), be blessing and honor and glory and dominion forever and ever.”

14 And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped [Him who lives forever and ever].

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The Bible makes it crystal clear that history is moving purposefully towards a definite conclusion.

That reality is one of the distinctive features of the biblical worldview.

One way that Christianity distinguishes itself, in other words, is in the matter of how all things come to a close.

Sometimes, in looking at old historical photographs we may just find ourselves asking,

“Where am I in this picture?”—or, “Am I even in this picture?”

“Do I recognize the person, the people or the place or the moment?”

“Is it a random small piece of history or a very specific and significant one?

“I wonder what is really happening in the picture – what is its real story?”

Is there enough personal interest in the story for me to do more research, to want to know every single detail of the time, the people, the place, the events?

When it comes to our envisioning or picturing God’s plan, though, every single person, people and place on earth is included in Revelation’s picture of history.

No one is missing from the story.

Everyone who believed or did not believe on Jesus as their Savior are included.

And when history comes to a close, it will surely end in division and separation.

Jesus spoke about this separation when He said that the sheep and goats will be divided (Matthew 25:31-46): light and darkness will be delineated, and those who believed on Jesus as their Savior will be set apart from those who do not.

No one will be left out, though tragically some will have chosen to be shut out.

Therefore, our position in this big picture matters.

All of history’s ebb and flow is to be viewed in light of the fact that there is a throne in heaven and that throne is not empty; rather, it is occupied by God, who is in control. Jesus is King, and He is seated at the right hand of the throne.

Although many do not yet recognize His kingdom, many refuse to recognize His Kingdom, or have not been introduced, it doesn’t alter the reality He yet reigns.

From humanity’s fall to the end of time there exist, as the great fourth-century theologian Augustine of Hippo put it, two rival cities—two rival loves.

By our sinful human nature, we are involved in the city of man, and only by God’s grace will we ever be involved in and ever be devoted to the city of God.

2 Corinthians 5:1-5Amplified Bible

The Temporal and Eternal

5 For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling, so that by putting it on we will not be found naked. For while we are in this tent, we groan, being burdened [often weighed down, oppressed], not that we want to be unclothed [separated by death from the body], but to be clothed, so that what is mortal [the body] will be swallowed up by life [after the resurrection]. Now He who has made us and prepared us for this very purpose is God, who gave us the [Holy] Spirit as a pledge [a guarantee, a down payment on the fulfillment of His promise].

The Word of God says The earthly city, the city of man, our earthly tent, our physical body is destined to be torn down by time, pass away through death.

But the heavenly city, God’s kingdom, will absolutely go on forever and ever!

Reading our text from Revelation 5:11-14, the many Angels around the throne and the voice of the living creature and the Elders, who numbered “myriads of myriads, and thousands of thousands – innumerable (verse 11) recognized Him.

Saying in a loud voice –

“Worthy and deserving is the Lamb that was sacrificed to receive power and riches and wisdom and might and honor and glory and blessing.” (verse 12)

From within the context of our own 21st jumble of our own “Christian-ality”

Our own personal expressions of devotion, personal expressions of obedience, adherence to the precepts and commandments and covenants set by our God,

In our ministries and missions, our forays into all the streets and back alley ways, all the highways and byways and boulevards of God’s Neighborhood, Luke 10:1-3, Acts 2:43-47, 1 Corinthians 12:14-26, and Galatians 3:27-29)

Enemies or Friends, Faults, Failures, Fears, Flaws, Sins not withstanding …

In the eyes of God, we are ALL Children of God …. Without any Exceptions,

From the fears, failures and faults of mankind, however, exceptions okayed,

Do ALL Lives absolutely, unequivocally, without exception, equally Matter?

Do we recognize with our whole hearts our souls, our voices – Jesus as King?

How each of us give God in Christ an answer is a matter of eternal significance.

And how we give an answer to God is also a matter of present consequence. (Matthew 5:13-16, Matthew 23:23-33, Mark 3:31-35, Mark 4:21-29, Mark 7:1-16, Luke 10:25-37, Luke 11:33-36, Luke 19:1-10, John 5:1-15, and Acts 3:1-10)

If Jesus is your One and Only true King, then you will live as His subject, seeking to obey Him even when His command cuts against all your biases, preferences.

If Jesus is your King, you will be loyal and obedient to Him above all others, for this world is not yours or mine home and you and I are just passing through.

As the Apostle Paul wrote, “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

Be sure to live as a citizen of a better country and a subject of a greater King.

When our earthly tents take their last breaths, will we spend eternity joining with Angels and Elders in bringing Him honor and glory, praise and worship?

I pray we may give a good answer to God, do so in our words and conduct today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God of ALL truth, sometimes I not sure if I’m actually hearing your voice, or if it’s just my own thoughts or even another spirit. Sharpen my spiritual hearing, Lord, so I can recognize your words when you are speaking to me. Help me know it’s really, only you, with no doubt or second-guessing. When I’m asking for your guidance in important decisions, give me your peace that surpasses understanding with your answer alone. Help me remember that your words to me will never go against your written word in the Bible. Give me a clear mind and push out all my confusion. I pray this in the name of Jesus Christ, My King and My Savior and Best Friend Amen.

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Kyrios, Jesus is Lord. Romans 10:9

Romans 10:8-10Amplified Bible

But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach— because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. 10 For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The most common name for God in the entire Bible is the Greek word kyrios, which means “Lord.”

Combining its use in the Old Testament (when translated from Hebrew to Greek) and the New Testament (written in Greek), the word kyrios for “Lord” appears an estimated 6000 times.

The word kyrios originally meant “power” or “might,” but over time it came to mean “lord” or “master.”

https://www.blueletterbible.org/lexicon/g2962/kjv/tr/0-1/

When the Old Testament was translated from Hebrew to Greek, it used kyrios for “Lord” wherever the words YHWH or Adonai occurred in the Hebrew text.

The Jewish writers of the New Testament, who were likely raised reading Scripture in both Hebrew and Greek, similarly used kyrios whenever they referred to Yahweh and Adonai.

Further, they used kyrios in a radically new way, declaring Jesus also is Lord.

In Romans 10, for example,

Paul uses kyrios in a discussion about Jesus, quoting God’s Prophet Joel 2:32, which states, “Everyone who calls on the name of Yahweh will be saved.”

Paul uses kyrios in this passage to refer to both Jesus and Yahweh as Lord, declaring that both are the one true God.

In this example we see the central teaching of the Bible, built on this single foundational truth: Jesus is Lord!

In the 1st Century both Jews and Gentiles lived under the military might and “fist of iron” rule of the Roman Empire and therefore under the rule of Caesar.

As Rome would conquer different territories they would allow them to keep their gods and religious practices as long as they openly recognized Caesar is, was and always would be their first and foremost and only lord over them.

For the early 1st century Christians to say that all of life in general and their lives specifically are under the lordship of Jesus created a bit of tension.

Although their freely confessed commitment to Jesus often made them better citizens, the Roman government often saw this as subversive and rebellious. 

Christians would not allow Jesus to be just another god on the smorgasbord of Roman an Greek gods, neither would they seek to limit His rule in their lives.

Neither would they walk away or retreat from that confession – publicly or privately – would they retract that confession – even at the risk of their life.

Many are the Christians who have been killed and martyred and continue to be martyr, who have not renounced their faith in their Lord and Savior Jesus Christ

“Jesus is Lord” is true Christianity but can look very different than our American brand of Christianity.

American brand of Christianity—we go to a church worship service where everything is decorated nicely (nothing wrong with that), where we do rituals to help us in worship (nothing wrong with that either), where we hopefully have a spiritual encounter with God (definitely a good thing), and then go back to the rest of our daily life until we can get our next dose of Jesus (not OK at all).

Unfortunately, what we have done is successfully moved God to nothing more than an occasional pit stop in the middle of a frantic fast ‘race track’ paced life.

To say “Jesus is Lord” means He invades every single area of our lives—every single circumstance – good, bad, catastrophic – it absolutely all belongs to Him.

Maybe we do not have a pantheon of Roman gods or Greek gods we worship, but we still have our own unique cultural pantheon of “gods,” all competing for our fullest possible attention, for our maximum expressions of absolute allegiance.

Proverbs 8:13Amplified Bible

13 
“The [reverent] fear and worshipful awe of the Lord includes the hatred of evil;
Pride and arrogance and the evil way,
And the perverted mouth, I hate.

Proverbs 11:2Amplified Bible


When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame,
But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.

Proverbs 13:10Amplified Bible

10 
Through pride and presumption come nothing but strife,
But [skillful and godly] wisdom is with those who welcome [well-advised] counsel.

Proverbs 16:18Amplified Bible

18 
Pride goes before destruction,
And a haughty spirit before a fall.

Proverbs 17:19Amplified Bible

19 
He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].

Proverbs 21:4Amplified Bible


Haughty and arrogant eyes and a proud heart,
The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].

Proverbs 21:24Amplified Bible

24 
“Proud,” “Haughty,” “Scoffer,” are his names
Who acts with overbearing and insolent pride.

Proverbs 29:23Amplified Bible

23 
A man’s pride and sense of self-importance will bring him down,
But he who has a humble spirit will obtain honor.

Your Question for the Day – What Is the Real Meaning of “Jesus Is Lord”?

In the New Testament, Lord is the most frequently used title for Jesus Christ.

Although we rarely use this term in our daily lives, we are all quite familiar with another word: boss.

That is basically what Lord means—one possessing authority, power, and control.

The Word of God describes Jesus as the head of the church, the ruler over all creation, and the Lord of lords and King of kings (Col. 1:15-18; Rev. 3:14, 17:14).

Jesus is Lord: Scripture Meaning

Following the resurrection, the term “Lord,” being applied to Jesus, became more than an indication of devotion or respect.

Stating, “Jesus is Lord,” became a way of recognizing Jesus’ divine standing. 

Biblical References of Jesus as Lord started with Thomas’ declaration when Jesus arrived at the apostles after His resurrection:

“Thomas said to him, ‘My Lord and my God!’” (John 20:28).

From thereafter, the message of the Apostles was that Jesus is Lord, signifying that “Jesus is God.” 

Peter’s bold and powerful sermon on the Day of Pentecost carried that idea:

“Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36).

Peter later declared this in the house of Cornelius, stating that Jesus is “Lord of all” (Acts 10:36). 

It is important to note that in Romans 10:9 Jesus’ lordship is connected to His resurrection: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”

The declaration “Jesus is Lord” indicates that Jesus is God. Jesus holds “all authority in heaven and on earth” (Matthew 28:18).

He is “Lord of the Sabbath” (Luke 6:5); “our only Sovereign and Lord” (Jude 1:4); and “the Lord of lords” (Revelation 17:14).

What Makes Jesus a “Lord”?

The realm of Christ’s reign covers everything that happens in heaven and on the earth. No one—not even those who deny His existence—can be free of His rule or outside His sphere of full, complete and absolute authority.

Although Satan tries to convince us that liberty is found in doing what we want, true freedom is acquired only through submission to Christ’s loving lordship.

Even death cannot release anyone from the authority of God’s Son. He is Lord of both the living and the dead.

All people must eventually decide to either yield to or rebel against Him, but they have the opportunity to make this choice only while they are still living.

After death, they will acknowledge Christ’s lordship through accountability to Him.

If we have not bowed the knee to Jesus in life, we will be forced to bend it in the judgment.

Have you and I genuinely submitted to Christ’s absolute rule over our lives?

The thought of His absolute authority over all life causes anger and fear in individuals are use to being in self-control, who have not yet yielded to Him.

Those who have experienced His loving kindness trusted in His goodness and have willingly “thrown their hands up” and surrendered to His authority take His full measure comfort in knowing Him as the Lord of their whole entire lives.

Right now, in this very exact and even more exacting moment,

Who is fighting for your attention and allegiance?

Who do you say is actually winning the fight for your attention and allegiance?

Can you and I accept that this fight has already been fought and is already won?

Do we dare confess – whether publicly and privately – we know who fought it?

Do we, will we, dare confess – both publicly and privately – who has already won?

1 Corinthians 15:57Amplified Bible

57 but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.

Surrender your life to him today, worship him! Jesus is your Lord and your God!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Holy and gracious God, You are the greatest of all. You are the Creator and Lord of All. You are full of wonders that no mere human can comprehend. Lord, I seek to understand you and your ways so that I can live according to your commandments. I pray for your divine illumination in my heart and mind. Help me see what you intend for me to see. Help me understand what you intend for me to understand. Open my eyes, my ears, my mouth to see you, hear and speak your whispers. Amen.

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