While We Are All Walking By Faith and Not By Sight, Are We Pondering any Prayers for Our Blindly Leaning, into Our Never to be Seen God’s Equipping? 2 Corinthians 5:7

2 Corinthians 5:6-10 Easy-to-Read Version

So we always have confidence. We know that while we live in this body, we are away from the Lord. We live by what we believe will happen, not by what we can see. So I say that we have confidence. And we really want to be away from this body and be at home with the Lord. Our only goal is to always please the Lord, whether we are living here in this body or there with him. 10 We must all stand before Christ to be judged. Everyone will get what they should. They will be paid for whatever they did—good or bad—when they lived in this earthly body.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

“Life is a Journey, Not a Destination”

Ralph Waldo Emerson said, “Life is a journey, not a destination.”

While each one of us on a journey in life, that journey does lead to a destination – either eternal life in heaven, or eternal torment in hell.

But our devotional text from 2 Corinthians 5:7, focuses on the journey.

Paul wrote to the young, heavily divided and struggling Corinthian church and said, “For we walk by faith, not by sight.”

Whether we are a believer in God, or we do not believe in God, or we are right now struggling to believe or to continue to believe, every individual must now choose which path their journey will take – the path of life or the path of sight.

Walking by faith, living by believing in what will happen as opposed to seeing what will happen is like our leaving our homes, taking journey with a blindfold on, “walking in some direction” and trusting God to get you He’s leading you.

But if you leave your home, look at and pick your own direction, you walk by sight where you want to go, then you see the path and each step along the way.

You see what is before you – you see the potential obstacles, the potential risks and the potholes and the pitfalls – you see them and then automatically avoid.

But, how does all that change if you cannot see where you are going?

If you cannot assess the quality of the terrain and the environment you travel?

You can’t see the raised portions of the side walks which present a trip hazard?

You cannot see the puddles of water sure to get your socks, shoes and feet wet?

Where are the curbs you need to stop at to avoid walking into oncoming traffic?

Walking by what we can see is easy and such listed obstacles and threats to our physical health and spiritual wellbeing are otherwise so very easily avoidable.

Paul understood well this analogy on the Damascus Road when he went from walking by faith and fury after the new followers to sudden blindness courtesy of the risen Jesus when Paul encountered, experienced the very brightest light.

Suddenly and without explanation and with no time for defense of self, he was blinded by the incomparable light of the risen Jesus.

Now he could no longer rely on his vast knowledge of himself, his own survival skills to live and visually walk his own path and road from one town to another.

In an instant he was full of all the self confidence in the world, then reduced to that anxious and fearful someone who needed help with literally everything.

From immediate instant confidence into an immediate, instant helplessness.

He had no idea when or if ever he would regain his sight.

He had to figure out what all that change meant to the rest of his life.

And standing there on that Damascus Road, the risen Jesus left him with no instructions, no road maps, no guide books, no walking sticks, no nothing!

His companions took him to someone’s home and there Saul sat – in Prayer and in Fasting until some response was to come from somewhere, somehow.

The operative thing we each need to see is the choice of responses Saul had available to him and how he how fast and how instinctively he chose prayer.

We read nowhere in the Word of God Saul went into wild, flailing, hysterics.

His first instinctive response was to the spiritual disciplines of prayer, fasting.

How about our own most instinctive, most immediate response to any crisis?

Praying and Leaning into God’s Equipping

2 Corinthians 5:7 Easy-to-Read Version

We live by what we believe will happen, not by what we can see.

It is always disheartening to feel as though I have reached a significant point in my journey only to ask, “Now what, Lord?”

God has put a desire in my heart to write for Him which I cannot calm.

I wrestle and fight, clawing for any direction or insight or wisdom not my own.

God tells me to listen, watch, do the next thing, and wait. 

He reminds me not to worry about the future, but to wait on Him.

Obediently, I try my best to research, learn, write, pursue, listen, follow …and wait. 

I choose to trust Who is leading me, even when it feels like I am always walking with blinders on, I have no walking stick to use and I can’t see and cannot know and cannot watch the results of my efforts unfold before me and my own eyes.

God gave me the desire to write and keep right on writing, but it is up to me to raise up every morning to pray and to fast and to study, to put all the work in.

A work He promised to equip me for!  

Isaiah 55:8-11 Easy-to-Read Version

People Cannot Understand God

The Lord says, “My thoughts are not like yours.
    Your ways are not like mine.
Just as the heavens are higher than the earth,
    so my ways are higher than your ways,
    and my thoughts are higher than your thoughts.

10 “Rain and snow fall from the sky
    and don’t return until they have watered the ground.
Then the ground causes the plants to sprout and grow,
    and they produce seeds for the farmer and food for people to eat.
11 In the same way, my words leave my mouth,
    and they don’t come back without results.
My words make the things happen that I want to happen.
    They succeed in doing what I send them to do.

The road and the devotionals can be can be long and precarious, and often we don’t know the destination … what God is going to do with them, but God does. 

He will equip us when we don’t feel capable or worthy of His calling on our lives.

Our calling is to do the work He has assigned us, wait for Him to clear the way.

I am learning to take each day as it comes, trusting Him to lead and guide my steps and my writings.

I try to plant my boots and my roots in securely into His ways and His truth.

I am too often overwhelmed with all the roads I could veer off onto, but He quietly reassures me with each effort that He alone will guide me through.

I feel dwarfed among thousands of Christian theologians, commentators and writers, but He gently tells me He’ll help my voice reach who it is intended for.

It may not be the masses; it may only be intended for one.

It may be for someone tomorrow; it may be for someone years down the road.

Philippians 2:12-13 Easy-to-Read Version

Be the People God Wants You to Be

12 My dear friends, you always obeyed what you were taught. Just as you obeyed when I was with you, it is even more important for you to obey now that I am not there. So you must continue to live in a way that gives meaning to your salvation. Do this with fear and respect for God. 13 Yes, it is God who is working in you. He helps you want to do what pleases him, and he gives you the power to do it.

God did not call me nor anyone and everyone else into something big only to leave us hanging and struggling on the side of some ditch to figure our life out.

He is not reliant on our human ability to pick the right road.

He works within us.

It is our calling to fully rely on God instead of ourselves.

It is our calling to fully relay on our Savior Jesus instead of ourselves.

It is our calling to fully rely on God, the Holy Spirit instead of ourselves.

Even when the road ahead of us is full of seen and unseen fog, seen and unseen potholes, pitfalls, stumbling blocks we can keep our both eyes fully on Jesus.

Psalm 121 The Message

121 1-2 I look up to the mountains;
    does my strength come from mountains?
No, my strength comes from God,
    who made heaven, and earth, and mountains.

3-4 He won’t let you stumble,
    your Guardian God won’t fall asleep.
Not on your life! Israel’s
    Guardian will never doze or sleep.

5-6 God’s your Guardian,
    right at your side to protect you—
Shielding you from sunstroke,
    sheltering you from moonstroke.

7-8 God guards you from every evil,
    he guards your very life.
He guards you when you leave and when you return,
    he guards you now, he guards you always.

Even if we cannot nor ever see the words of the Psalmist before our eyes;

We can 100% trust Him with each day, task, and notion to do things for Him. 

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, You have placed a desire and calling on my life. I have heard Your voice and know the direction You want me to go. However, I am overcome by discouragement. I can’t see the road ahead and need Your strength to keep moving forward. I need Your sight, Lord, and Your leading. Forgive me, Lord, for taking hold of things that do not belong to me. Forgive me for striving in my power to try and manifest things that were never intended for me. Help me to see clearly what You have for me. I surrender my calling to You and place it securely in Your ever more wise, ever more capable hands. Reveal and inspire me with Your Holy Spirit. I trust You to equip me for all You want me to say and to do. You did not call me to do Your will because of my ability but because of my willingness. Take my worry and strife and turn it into glory-filled work. Give me discernment when I start to go down the wrong path. 

I rebuke the enemy and the distractions that he is placing in my path. I pray for strength against laziness or complacency. I come against the lies that enslave me, telling me I am not good enough, I don’t have what it takes, or that I will never get to where I want to go. I stand firmly on the truth and promise that You are with and will never leave me. I surrendered all my heart’s desires and ask You to lead every moment of every day. Thank You, Jesus, for Your everlasting love, and the many treasures of life You have stored up for me in the heavens I have never, ever seen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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What Does it Mean for those who are Unsaved, Us as Christians that God Is Available and that God is Accessible? Psalm 90

Psalm 90 Amplified Bible

Book Four

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses the man of God.

90 Lord, You have been our dwelling place [our refuge, our sanctuary, our stability] in all generations.

Before the mountains were born
Or before You had given birth to the earth and the world,
Even from everlasting to everlasting, You are [the eternal] God.


You turn man back to dust,
And say, “Return [to the earth], O children of [mortal] men!”

For a [a]thousand years in Your sight
Are like yesterday when it is past,
Or as a watch in the night.


You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—

In the morning it flourishes and springs up;
In the evening it wilts and withers away.


For we have been consumed by Your anger
And by Your wrath we have been terrified.

You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.


For all our days pass away in Your wrath;
We have finished our years like a whispered sigh.
10 
The days of our life are [b]seventy years—
Or even, if because of strength, eighty years;
Yet their pride [in additional years] is only labor and sorrow,
For it is soon gone and we fly away.

11 
Who understands the power of Your anger? [Who connects this brevity of life among us with Your judgment of sin?]

And Your wrath, [who connects it] with the [reverent] fear that is due You?
12 
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom.

13 
Turn, O Lord [from Your fierce anger]; how long will it be?
Be compassionate toward Your servants—revoke Your sentence.
14 
O satisfy us with Your lovingkindness in the morning [now, before we grow older],
That we may rejoice and be glad all our days.

15 
Make us glad in proportion to the days You have afflicted us,
And the years we have suffered evil.
16 
Let Your work [the signs of Your power] be revealed to Your servants
And Your [glorious] majesty to their children.
17 
And let the [gracious] favor of the Lord our God be on us;
Confirm for us the work of our hands—
Yes, confirm the work of our hands.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

“So, Lord God, Teach Us to Number Our Days,”

Often in life we think we are heading in the general direction of our goal, our life is moving steadily along on cruise control, we finally get to that somewhere , we look around and survey the landscape of all the success, but we still end up lost.

Though we might start out well, we might achieve what we feel is the best, but we can quickly realize that the best was not in fact, the best, then lose interest in seriously considering everything but exactly the next actions we must take.

A sudden barrage of questions arise within – are we living up to our potential?

Are we being “all we can be?”

Are we being “all we can be” for those who need us to be their “all we can be?”

Living unto, into our full potential, Living up and into to a set of standards?

Have you ever felt like you are not living up to your God potential?

Ever felt like you ought to be closer to God than you are?

Or that you ought to know God better than you do?

We all get to a point in life when we have seen so much of life, where we have experienced so much of life, or where we have sinned against God and how we believe God wants us to live. 

We succeed and then we fail.

We glorify God when we succeed and when we think we have done too many wrong things, have failed one too many times for God to continue to bless us.

We conclude we have sinned too much.

We have been too disobedient and we have wandered too far.

We have grown too old and too set in our ways, too inflexible in our thoughts.

Therefore God is done with us – change and transformation are not possible.

God won’t use me anymore.

God can’t use me anymore.

God will not use me anymore

God is through with me, God is certainly going to be washing His hands of me.

God is no longer available to me because I am no longer usable, available to God.

Have you been there?

Are you there right now?

Have I been there?

Am I there right now?

Without Exception

Without Purpose of Evasion

– Resoundingly, Undeniably, Undoubtedly, Absolutely – YES! YES! YES!

Here is some good news.

God is a 24 hour a day, 7 day a week God.

God is always available – ever vigilant, no slumber nor sleep, eyes always open!

God is always accessible!

The Kingdom of God is always going to be available.

The Kingdom of God is always going to be there.

The Kingdom of God is always going to be accessible.

The Question: will we ourselves always be available and accessible to God as God and the Kingdom of God is always and forever available, accessible to us?

Is our Prayer anything close to sounding like… (Psalm 90:12)

12 
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom
?

In order not to lose track of where we are going and why we are going there, the psalmist encourages us to “ask God to teach us to number our days.”

The writer is not talking about any exercise of basic, simple nor complex math—that being our counting the number of days that we might potentially live.

No one knows “the number of our days” but God himself.

Rather, the psalmist wants us to realize that nothing in this life except living for God should be our ultimate goal, or the ultimate treasure we have in mind.

Money, fame, possessions—none of that will last.

As a popular sayings go,

“When you die, you can’t take it with you.”

“Ain’t never seen any U-Haul trailers hauled behind no Hearses.”

“That We May Cultivate and Bring to You a Heart of Wisdom.”

God is not done with you.

One more time – God is not done with you.

God is not done with me.

God is not done with any of us. 

God has not quit on you.

God has not quit on me.

God has not given up on any of us. 

God is still available to you.

God is still available to me.

God is still at work.

God still speaks and God still wants to be known.

Four key insights into God’s availability from Moses’s encounter with God.

Key 1 – Avoid being so consumed with life that you miss what God is doing.

Let’s turn to the Scripture and pick up with Moses, who is still far from God.

One day Moses was tending the flock of his father-in-law, Jethro, the priest of Midian. He led the flock far into the wilderness and came to Sinai, the mountain of God. There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.” Exodus 3:1-3

Moses wasn’t so consumed with his job that he didn’t notice the burning bush.

Now many of us might wonder what Moses has to be consumed with.

He was herding sheep, which is exhausting, mainly because they would have had some Rams in it.

Female sheep are called Ewes.

Male sheep are called Rams.

According to most farmers, the Rams are evil.

While ewes (the female sheep) are generally docile, non-aggressive animals, this is not usually the case with rams (the male sheep), especially during the breeding season.

Rams can be very aggressive and have been known to cause serious injuries, even the death of people.

Therefore, a ram should never be trusted, even if it is friendly or was raised as a pet.

It is essential always to know where the ram is and to never turn your back on him.

Moses sees this burning bush.

Common sense would tell a sheepherder to move the sheep away from the fire.

But Moses didn’t let the business of watching sheep keep him from noticing the God thing.

He did not turn away from the God thing.

Instead, he turned toward it, which leads to the following key.

Key 2 – Allow curiosity to lead you toward God – even when uncomfortable.

Our most significant victories and achievements rarely happen when we are comfortable.

Instead, they occur when we are willing to step outside our comfort zone.

They happen when we take what little faith we may have and trust God.

Moses noticed something was up.

He saw something out of place and unusual, a bush that wasn’t being consumed by the fire.

So he chose to move closer and find out what was going on.

The Scripture continues:

When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!” “Here I am!” Moses replied. The Lord responded, “Take off your sandals, for you are standing on holy ground. I am the God of your father — the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God. Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.” Exodus 3:4-7,10

Moses had to be freaking out that God was speaking to Him.

But he is also leaning in.

So it seems to me that there are a set of God things happening around us today.

A spiritual awakening of sorts is happening on some college campuses, in micro-church and church planting movements.

Don’t run away.

Lean in. Check it out.

Key 3 – After you begin to investigate what God is doing, expect God to speak.

There is so much in this passage.

Let’s reread a piece of it.

So, we can take a closer look.

When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!” “Here I am!” Moses replied. The Lord responded, “Take off your sandals, for you are standing on holy ground. I am the God of your father — the God of Abraham, the God of Isaac, and the God of Jacob.” Exodus 3:4-5

God did not speak to Moses until after Moses began to investigate.

Did you catch that?

God didn’t speak until AFTER Moses took a tangible step toward God. 

God often waits for us to move closer to Him before He reveals more of Himself to us.

Here is the challenge.

We can get lost in our routine.

One of my favorite sayings goes like this:

“The problem with life is that it is so daily.” 

Life in the wilderness as a shepherd would have been way routine.

First, take care of the sheep.

Next, find grass for the sheep.

Then, find water for the sheep.

Repeat.

A bush on fire would have been unusual.

But what made it way unusual?

What made it unique?

  • The bush is not being consumed – it is burning but not burning up.
  • There is a divine presence in the bush – it is holy ground.
  • God speaks from the bush. 

Moses could have run away fast and furious.

But he chose to move in instead.

He chose to move toward God.

What’s the result of his moving closer to the things of God?

That leads to the fourth and final key.

Key 4 – Assume that continually moving closer to God will help you and me discover God more fully.

Moses discovers his purpose for the next phase of his life.

Moses gets the next step of his life laid out because of this connection with God.

“Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.” Exodus 3:10

God being near to us isn’t just an old testament concept.

We see it all throughout the New Testament as well.

As Paul was reasoning with a crowd of atheists and people of other religions, he explained that God put people in specific times and places during history.

Check out Paul’s words:

“His purpose is for the nations to seek after God and perhaps feel their way toward him and find him — though he is not far from any one of us.” Acts 17:27

James – the leader of the early church – said it this way:

“Draw near to God, and he will draw near to you.” James 4:8

Here is what it means to me:

God is as available to you and me as you and I are to Him. 

Take advantage of that.

God is available to you as you are to Him. 

Check out the promise in the Old Testament that is repeated often:

“If you seek him, you will find him.” 1 Chronicles 28:9

Jesus says this as well:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you.” Matthew 7:7

Don’t miss this:

We serve a God who wants to be found. 

We serve a God who wants to be known. 

We serve a God who wants to be discovered.

If you and I are far from God, it is because you and I have chosen to be far from God.

If you and I are not as close to God as you and I wish, that is all on you and me.

When we discipline ourselves to number each day with God as our main focus and guide and guardian, we gain deep wisdom for this life and the life to come.

Draw close to God, and God will draw near to you and close to me.

Take a step toward God, and God steps toward you.

Of course, I can’t and wont promise that if you and I do this, all our problems, hurts, and pains will be solved.

But I can promise you that if you move toward God, God will move toward you.

God will be with you and me as we journey through the ups and downs of life.

God is available.

God is accessible.

Are you?

Am I?

Hmmmmmmmmmmmmmmmmmm …..

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Almighty God, you are the source of all life. We know each day of our lives is a gift from your hand. Help us live each day in the light of your Word. Heavenly Father, thank You for each day of life and for the opportunities You have given me to live a life unto You. May each day of my life, from this day forward, be exercised in a way pleasing to You so that in all I say and do You may be glorified. In Jesus’ name I pray,

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Do We Have Any Earthly Idea How to Be Satisfied in God? Psalm 119:57-64

Psalm 119:57-64 The Message

57-64 Because you have satisfied me, God, I promise
    to do everything you say.
I beg you from the bottom of my heart: smile,
    be gracious to me just as you promised.
When I took a long, careful look at your ways,
    I got my feet back on the trail you blazed.
I was up at once, didn’t drag my feet,
    was quick to follow your orders.
The wicked hemmed me in—there was no way out—
    but not for a minute did I forget your plan for me.
I get up in the middle of the night to thank you;
    your decisions are so right, so true—I can’t wait till morning!
I’m a friend and companion of all who fear you,
    of those committed to living by your rules.
Your love, God, fills the earth!
    Train me to live by your counsel.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

As believers, we tend to say, ‘God is all I need’, but over any expanse of time we repeatedly learn that particular statement is not always true in our daily lives.

Many of us seek satisfaction in whatever form, if not perfection, in whatever form we can find it in our lives.

We want so very much to “live in the abundance of God” “abundant blessings of God,” to believe that God is enough, but yet we still chase fulfillment elsewhere.

I mean, who does not want significantly more than their own “fair share” of the abundance, the abundant life, which God offers to all His Children who believe?

Who does not want to feast on the “abundance of quail and manna” which God provided to the Israelites in their 40 plus years of circling the vast wilderness?

Who does not want to be the one’s to partake of the miraculous supply of food Jesus gave the thousands of hungry people from a few loaves of bread and fish?

Who wouldn’t want to have this prayer of Psalm 69:13 answered for their life;

But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;
O God, in the greatness of Your favor and in the abundance of Your lovingkindness,
Answer me with truth [that is, the faithfulness of Your salvation].

The truth is: we were all designed for perfection—to be truly satisfied, to max out all their measures of “satisfaction” and this is why so many of us long for it.

If we look at the Bible in the very beginning, God created a perfect world for us to inhabit.

In Genesis, He designed for us to live surround by complete satisfaction.

It was indescribably beautiful, undeniably fulfilling, and beyond measure completely satisfying in every way – no sadness, emptiness, or confusion.

However, insert Adam and Eve.

Subtly enticed by the serpent, they made a choice against God’s will, and due to their choice, the consequences of their sin “dissatisfaction” entered the world.

So now, fast forward to today, we now live in a broken, fallen, sin-filled world.

But the great news is God is coming back for His people.

He promises in His forever Living and forever Active Word that He brings us back to perfection as Eden is restored in the last chapters of Revelation.

Revelation 21:3-5 The Message

3-5 I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”

The truth is this: the more we do crave and thirst for satisfaction in this fallen world we live in, the more disappointed we inevitably become, because it will never truly satisfy the longing placed in our hearts from the very beginning.

Everyone’s Never-Ending Hunger and Thirst

Our hunger and thirst for satisfaction starts from the first day we are born.

From the very first moments after we are born, we instinctively hunger and thirst for milk from our mother’s breast – and gorge ourselves when given it.

From the time we were children, we search to be satisfied with that new bike, new toys which help us interact with our environments, or a new video game.

We eagerly wait for all of those things we believe are going to make us happy.

As teenagers, we sought satisfaction in good grades, excelling in sports, making friends, comradery, our getting our very first car, or a boyfriend or a girlfriend.

As growing and maturing adults, we think of an education, a career, a spouse, a bigger house, children, or that one high-paying position will quench our thirst.

But always and forever in the end of it all, we are usually still left wanting more.

We are left with this gap, and time and time again; it is never fulfilled.

A gap between this fallen world and a world full of abundance and satisfaction.

There will always be a gap, otherwise we would never have a need for God.

Ecclesiastes 3:9-13 The Message

9-13 But in the end, does it really make a difference what anyone does? I’ve had a good look at what God has given us to do—busywork, mostly. True, God made everything beautiful in itself and in its time—but he’s left us in the dark, so we can never know what God is up to, whether he’s coming or going. I’ve decided that there’s nothing better to do than go ahead and have a good time and get the most we can out of life. That’s it—eat, drink, and make the most of your job. It’s God’s gift.

Think about it: if all the things we sought after never disappointed us, leaving us hungry, thirsty for more, we would have no need to thirst after God Himself.

We would already be filled by ‘things’, leaving no room for God to be in our life.

As Christ followers, and because Christ gave his life for us, we can be 100% satisfied in God and God alone, even while living in this abundantly messy, abundantly stressful, very wide middle path between Genesis and Revelation.

We can learn to not just say the words, but rather believe the words: that God is all I need—He is enough.

God, Our Portion

Psalm 119:57-64 New King James Version

ח HETH

57 You are my portion, O Lord;
I have said that I would keep Your words.
58 I entreated Your favor with my whole heart;
Be merciful to me according to Your word.
59 I thought about my ways,
And turned my feet to Your testimonies.
60 I made haste, and did not delay
To keep Your commandments.
61 The cords of the wicked have bound me,
But I have not forgotten Your law.
62 At midnight I will rise to give thanks to You,
Because of Your righteous judgments.
63 I am a companion of all who fear You,
And of those who keep Your precepts.
64 The earth, O Lord, is full of Your mercy;
Teach me Your statutes.

With words such as “Though the wicked bind me with ropes,” the psalmist continues his lament in this section of Psalm 119.

The laments of this psalm are often raw and deep.

And yet we can sense that the psalmist finds safety in the promises and love of the Lord, the surest source of comfort and protection.

Notice that this section begins with the words “You are my portion, Lord. . . .”

This is likely a reference to the way God gave portions of the promised land to the tribes of Israel (see Joshua 13-21).

Allotments were given to all of the tribes except for the tribe of Levi, because God had dedicated the Levites to serve and lead in the worship of the Lord.

Their apportioned service to God included everything from offering sacrifices to teaching the law, and from leading in worship to taking care of all the materials used in the Tabernacle for worship (see Exodus 25-30).

As Joshua explained to the people, “The Levites . . . do not get a portion among you, because the priestly service of the Lord is their inheritance” (Joshua 18:7).

In a similar way, the psalmist has nothing and no one but God to depend on.

The Lord is his portion, his inheritance.

In utter dependence and trust, the psalmist takes everything to God in prayer, including his laments.

With God as our portion, we too have the privilege of taking all our troubles and cares to the One whose guidance and instruction give us full life.

The Cup Which Satisfies

The way to be truly max satisfied in God is to fill your cup with Him daily—and please note here that I’m not referring to your salvation.

Being saved and being filled are two different things.

Being saved is when you accept Christ into your heart and commit your life to walking with Him.

This is the salvation you are given freely by the grace of God.

Your salvation never goes away. (John 3:16).

Being filled refers to God’s Holy Spirit, which is the gift Jesus left us after He died on the cross, filling you up.

As believers who accept Christ’s salvation, we have max access to this gift.

In fact, the “Holy Spirit lives in us” (John 14:17).

But we also live in our flesh, so we have to nurture our spirit daily.

The Holy Spirit is meant to fill us up to be our daily guide, counselor, “helper” and “teacher” and intercessor (John 14:15-18, 26, Romans 8:26-27).

How Can We Be Satisfied in God’s Presence?

John 14:15-18 New King James Version

Jesus Promises Another Helper

15 “If you love Me, [a]keep My commandments. 16 And I will pray the Father, and He will give you another [b]Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.

Jesus’ disciples were upset.

For three years they had been with Jesus.

They had walked with him and talked with him.

And now he suddenly announces that he was about to leave.

How could they possibly go on without him?

How could they face the challenges of life without his daily presence?

In his farewell address the Lord Jesus put the disciples’ minds at ease.

He told them that his returning to the Father was for their good (John 16:7).

He promised to send the Holy Spirit, who would live in them and teach them about living for God.

And through the Spirit they’d be able to enjoy God’s presence always.

Through the Holy Spirit you and I can experience God’s presence every moment of the day.

All we have to do is ask.

As Jesus says in Luke 11:13, “If you … know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

The most important prayer we can pray each day is to ask for the all-powerful presence and guidance of the Holy Spirit.

When we have the Holy Spirit guiding us each day, we will not only experience the abundance of God’s presence in our own lives, but we’ll also be able to show God’s presence to others as we live God’s way, displaying the fruit of the Spirit. (Galatians 5:22-23)

Thank you Lord for leaving us with such a gift!

It is perhaps a worn out cliché to repeatedly say

“Nothing comes naturally to living in the Spirit.”

One day I can react to a situation in my flesh, while the next day I allow God to fill me up with the Holy Spirit, and my reaction can be completely different.

This is why daily filling up your cup and nurturing our spirit is so important.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 40:1-10 The Message

40 1-3 I waited and waited and waited for God.
    At last he looked; finally he listened.
He lifted me out of the ditch,
    pulled me from deep mud.
He stood me up on a solid rock
    to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
    a praise-song to our God.
More and more people are seeing this:
    they enter the mystery,
    abandoning themselves to God.

4-5 Blessed are you who give yourselves over to God,
    turn your backs on the world’s “sure thing,”
    ignore what the world worships;
The world’s a huge stockpile
    of God-wonders and God-thoughts.
Nothing and no one
    compares to you!
I start talking about you, telling what I know,
    and quickly run out of words.
Neither numbers nor words
    account for you.

Doing something for you, bringing something to you—
    that’s not what you’re after.
Being religious, acting pious—
    that’s not what you’re asking for.
You’ve opened my ears
    so I can listen.

7-8 So I answered, “I’m coming.
    I read in your letter what you wrote about me,
And I’m coming to the party
    you’re throwing for me.”
That’s when God’s Word entered my life,
    became part of my very being.

9-10 I’ve preached you to the whole congregation,
    I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
    a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
    I didn’t hold back pieces of love and truth
For myself alone. I told it all,
    let the congregation know the whole story.

Lord God, Creator of all life, please fill us with your Holy Spirit and help us to show in our lives the fruit of the Spirit. We ask all this for Jesus’ sake and in his name. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Valuing Self, Others, More Like Jesus: Are We Recognizing The Truest Value We All Have To the Kingdom of God? Mark 6:7-13

Mark 6:7-13 English Standard Version

Jesus Sends Out the Twelve Apostles

And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— but to wear sandals and not put on two tunics.[a] 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Community Is Our Doing Difficult Things Together

When Jesus sent out his disciples, he had very specific thoughts in mind.

He sent them out together to do difficult things.

He sent them out together.

He gave them authority over unclean spirits.

He charged them to take nothing for their journey except a staff.

He charged them to take no bread, no bag, no money in their belts.

He charged them to wear only one tunic at a time and wear only sandals.

He charged them to knock on doors they did not know and ask for hospitality.

He sent them out into the villages ahead of them to preach and to heal.

He charged them to give their testimony wherever they went and stayed.

That meant each of the six pairs of Apostles went to six different villages.

To proclaim a message of repentance and of the coming of God’s Kingdom.

Even though it was incredibly unlikely they had a very clear grasp of exactly what they were being commanded to preach and give their testimony about.

And it is highly doubtful that any one of the twelve Apostles had spent any amount of time or expended any measure of effort towards believing they had the ability, could exercise any authority or power over any unclean spirits.

I’m sure they were apprehensive at first.

I am not so sure they seriously believed they could actually accomplish the task before them, to act directly, decisively in the astounding measure of confidence they were told, nay commanded by Jesus, to display before all of those people.

One does not get the very clear idea that any one of those twelve believed that much in themselves, believed that they had that even minimal value to others.

But, one thing is abundantly clear about this whole scene and that is Jesus said nothing to them about of any rescinding his direct command of their mission.

He commanded them to “Go!”

Told them how and when to “Go!”

And such was his command of the moment and his authority over the twelve:

So, in obedience, Go they did out into those random villages ahead of them.

What were they told to expect of their efforts – nothing specific.

What did Jesus hope and pray they learned from whatever levels of success or failure each of them would report back to him with?

Again, we note there were no specific expectations of success or failure.

No standards of measure for either success or failure are given to anyone.

No graphs or charts, no percentages, no lectures from any in management.

“Go! and do as I have commanded exactly as I have commanded you!”

“Learn your unspecified lessons from your efforts and report back to me.”

Unspecified Lessons being perhaps:

“Learning of God.”

“Trusting in God”

“Testifying and Witnessing of and to God”

“Your immeasurable inestimable undeniable VALUE to the Kingdom of God”

But when they came back, with no specific expectations having been placed upon them they each had amazing stories to tell of God’s power displayed in their world and perhaps hidden even from their own perception – Value to God!

They returned to Jesus with a new found confidence.

They returned to Jesus with a new found sense of self esteem, value to others.

They learned to believe in themselves.

They learned to believe in themselves and to value themselves.

They learned to have confidence in God.

They learn to trust and believe in God.

They learn to highly value God in the undeniable role God plays in their lives.

They learned to have confidence, to trust in, place high, higher, highest value on the words and the plans and the intentions and the works of their Rabbi.

God, together with us in faith Community brings all of that ‘wonder’ together.

How many of those villagers lives were touched and transformed, now found themselves with a renewed, fresh and refreshed and refreshing belief in God?

How many of those villagers found themselves and their curiosity peaked to start wondering about and following this Itinerant master Rabbi named Jesus?

It goes and does difficult things together—all the time witnessing the amazing work of God in the world around us, all the time assigning inestimable value to each, every one of us, what we have to bring “just as we are” unto His Kingdom.

Are We Recognizing Our Value to God’s Kingdom?

John 15:12-17 English Standard Version

12 “This is my commandment, that you love one another as I have loved you. 13  Greater love has no one than this, that someone lay down his life for his friends. 14  You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16  You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

When we think of these original apostles, we perhaps think of holy men of God.

And though they were gifted and dedicated, they also were all rather ordinary. 

Jesus did not call these men because they were great; their greatness was the result of the call upon their lives through Jesus being obedient to His Father.

A great writer can take an ordinary unvalued piece of paper, and with the addition of his or her words, and God it suddenly becomes extremely valuable.

It wasn’t the blank piece of paper that was valuable; it was what the inspired thoughts which the writer, for whatever reason, just put down on that paper.

History has repeatedly taught us that a great artist can take a canvas and paint, and suddenly it becomes $$$$ costly work of art because of what the artist did.

It wasn’t the canvas that was valuable; it is what the inspired artist painted on the canvas.

As believers, we recognize in ourselves that we are sinners separated from God.

But let’s also recognize that when Christ came into our lives, He gave us value.

He put His treasure in earthen vessels, or in jars of clay, which are our lives.

As 2 Corinthians 4:7 tells us, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”

As Ephesians 2:8-10 Amplified so eloquently reminds each and every one of us;

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation]. 10 For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above—spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths which He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

With a new confidence and boldness, we have something to offer.

It is not self-confidence; it is God-confidence.

It is not self-esteem; it’s God-esteem.

God graciously forgave us and took us into His kingdom, and now He has made us someone of inestimable value to the work which God began at the beginning.

In the same way,

the original twelve apostles, called by their Master Rabbi Jesus were valuable because of what Jesus did in their lives, by summoning and sending them too.

Valued of Mankind versus Valued of God

“Holy, holy, holy! Though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.”

Sinful man who goes to indescribable, unnecessary lengths to devalue itself in the eyes of self and of each other, devalue others through indescribable means,

Indescribably, stereotypically “crucify,” unimaginably devalue and degrade, disenchant, disenfranchise, dehumanize and to fully and utterly humiliate,

Sinful man whose eyes no longer are focused upon the inestimable value of life which God has assigned to each, every single cell of one of His own creations,

From the very beginning of all created things, and through the very end of all created things, God has always had one very specific, undervalued message;

God’s never changing message to everyone is exactly and exactingly this:

Genesis 1:26-27 Authorized (King James) Version

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them.

“I, and I alone assign all the value you will ever need or require in your life!”

God wrote His name on your heart when you gave your life to Jesus Christ.

He has given you incomparable value, valuable gifts and invaluable abilities.

He has fully, utterly and completely invested everything of Himself in you.

That is where your absolute value to God and His Kingdom comes from.

And that’s why you can make an absolutely miraculous, wondrous difference.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 139:1-18 Complete Jewish Bible

139 (0) For the leader. A psalm of David:

(1) Adonai, you have probed me, and you know me.
You know when I sit and when I stand up,
you discern my inclinations from afar,
you scrutinize my daily activities.
You are so familiar with all my ways
that before I speak even a word, Adonai,
you know all about it already.
You have hemmed me in both behind and in front
and laid your hand on me.
Such wonderful knowledge is beyond me,
far too high for me to reach.

Where can I go to escape your Spirit?
Where can I flee from your presence?
If I climb up to heaven, you are there;
if I lie down in Sh’ol, you are there.
If I fly away with the wings of the dawn
and land beyond the sea,
10 even there your hand would lead me,
your right hand would hold me fast.
11 If I say, “Let darkness surround me,
let the light around me be night,”
12 even darkness like this
is not too dark for you;
rather, night is as clear as day,
darkness and light are the same.

13 For you fashioned my inmost being,
you knit me together in my mother’s womb.
14 I thank you because I am awesomely made,
wonderfully; your works are wonders —
I know this very well.
15 My bones were not hidden from you
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes could see me as an embryo,
but in your book all my days were already written;
my days had been shaped
before any of them existed.
17 God, how I prize your thoughts!
How many of them there are!
18 If I count them, there are more than grains of sand;
if I finish the count, I am still with you.

Psalm 139:23-24 Complete Jewish Bible

23 Examine me, God, and know my heart;
test me, and know my thoughts.
24 See if there is in me any hurtful way,
and lead me along the eternal way.

Invaluable Father, Invaluable Son, Invaluable Holy Spirit, send us into the world together, in your inestimable name, to immeasurably love and value all thy children and to ceaselessly witness to your power at work through changing lives. Let us each bring to you only ceaseless, incalculable, indescribable, immeasurable, inestimable, invaluable, unrelenting glory unto your name and into your name alone. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Are We Really Seeking To Be More Like Our Jesus? What About Seeking After, About Loving, Our Unsaved Friends? 2 Corinthians 5:16-21

2 Corinthians 5:16-21 Easy-to-Read Version

16 From this time on we don’t think of anyone as the world thinks of people. It is true that in the past we thought of Christ as the world thinks. But we don’t think that way now. 17 When anyone is in Christ, it is a whole new world.[a] The old things are gone; suddenly, everything is new! 18 All this is from God. Through Christ, God made peace between himself and us. And God gave us the work of bringing people into peace with him. 19 I mean that God was in Christ, making peace between the world and himself. In Christ, God did not hold people guilty for their sins. And he gave us this message of peace to tell people. 20 So we have been sent to speak for Christ. It is like God is calling to people through us. We speak for Christ when we beg you to be at peace with God. 21 Christ had no sin, but God made him become sin[b] so that in Christ we could be right with God.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

The God of Reconciliation

Because of sin, we human beings are in constant and continuous rebellion.

From the beginning of Genesis until the final verses of Revelation, we are at war with our God, with ourselves, with our neighbors, and too with God’s creation.

By ourselves, we would never return to God.

We cannot hope to change our own heart.

We cannot hope to change anyone else’s heart.

We cannot hope to change God’s heart.

Without God, we don’t even have the wherewithal to realize that we are mired in the very worst kind of muck and stuck and lost in the lethal misery of sin.

Salvation is not a human initiative.

God took the initiative to reconcile us to himself.

God loves us so much that He sent his Son to save us not condemn us.

The absolutely innocent seeks the perfectly guilty.

The agent of reconciliation is Jesus Christ.

And now through Christ we can turn to God.

And now through Christ we can offer others the opportunity to turn to God.

Jesus is the one and only way to God.

He is the door, the gateway, to salvation.

He is the mediator who reconciles us to the Father.

To reconcile us to himself, God did not keep our transgressions on our account.

Instead, he laid the full weight of them square on the shoulders of Jesus Christ.

On the cross at Calvary, with His life blood, for love alone, the Son of God set himself aside, paid in full the debt that was against us, completely set us free.

And God credited us with the perfect righteousness of Jesus Christ so that no condemnation can weigh on us any longer.

Can anyone contemplate the magnitude of that statement?

Of exactly what Jesus was bringing with Him when He came into the world?

Of exactly what Jesus was offering us unrepentant sinners when He came to us?

About Those Unrepentant Sinners

Matthew 10:1-4 Easy-to-Read Version

Jesus Sends His Apostles on a Mission

10 Jesus called his twelve followers together. He gave them power over evil spirits and power to heal every kind of disease and sickness. These are the names of the twelve apostles:

Simon (also called Peter),

Andrew, the brother of Peter,

James, the son of Zebedee,

John, the brother of James,

Philip,

Bartholomew,

Thomas,

Matthew, the tax collector,

James, the son of Alphaeus,

Thaddaeus,

Simon, the Zealot,

Judas Iscariot (the one who handed Jesus over to his enemies).

Interestingly, Jesus chose these 12 young men who, at the time, had no real relationship with God.

They resided within the fringe of religiosity.

They were Jews, yes, but not born-again believers in Jesus Christ.

That didn’t happen until after Jesus’ death and resurrection.

Until that time, they were disciples (“learners”) and friends of the man they hoped was the Messiah, the one who would redeem them from Roman rule.

Does that surprise you: that Jesus chose unsaved, Jewish-born men to be his closest followers?

That was his intention, honestly.

He was sent by God to purposely “seek and save the lost” (Luke 19:10). 

Seek in Greek (zēteō) means “to search for, to crave.”

https://www.blueletterbible.org/kjv/luk/19/10/t_conc_992010

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Jesus intentionally searched out, purposely sought after and deeply craved relationships with those who were unregenerate, with those who were the complete antithesis of himself: sinless, pure, and holy.

The reason I bring this up is many believers today have unsaved friends in their circle of relationships, and they may feel guilty (or even ashamed) that they do.

After all, some believers think that Christians should keep the unsaved at a distance, citing 1 Corinthians 15:33 Amplified as justification.

33 Do not be deceived: [a]“Bad company corrupts good morals.”

Yet, we, of all people, should, like Jesus, be seeking out the unsaved, craving their friendship (though not their influence), with the intention of being ambassadors for the Almighty, out of obedience to fulfilling the Great Commission of “making disciples,” and with the hope of bringing these unsaved friends to the Light, to receive the free gift of grace through faith.

2 Corinthians 5:16-17 Amplified Bible

16 So from now on we regard no one from a human point of view [according to worldly standards and values]. Though we have known Christ from a human point of view, now we no longer know Him in this way. 17 Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life].

What About Our Loving Our Unsaved Friends?

John 13:34-35 Amplified Bible

3I am giving you a new commandment, that you [a]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

I have unsaved friends and acquaintances.

And I believe, based on Jesus’ example with his disciples, that that’s a good thing.

From my own experience, here are a few ways (which are not exhaustive) to express our love to our unsaved friends.

These can also apply to unsaved family members, co-workers, neighbors—anyone in your relationship sphere who doesn’t know Jesus as Savior and Lord.

1. Value Them

This should go without saying, but in fact, in our culture today, which is so fraught with immediate polarization, immediate negative reactions around issues, sometimes we believers can tend to—perhaps unknowingly and unintentionally—“devalue” those who hold opposite principles than us.

We wont talk to them to avoid giving “offense.”

We will dance a waltz around them as we avoid stepping on fragile eggs that are invisibly spread impossibly far, wide, across every walking surface imaginable.

As if they are some kind of mythical vampire or werewolf, in our minds we will carry our crosses high and far out in front of us, waving them to ward them off.

We can tend to think less of them, we can tend to unintentionally dismiss them, and even pass our judgment on them out of self-righteousness and false piety.

But every person, whether we agree with them politically, morally, religiously, ethically, has value for the simple fact they are created by God, bear his image.

Even in their sinful state, they still carry God’s imprint.

Like us they bear the common-grace markings of God through the expression of their thoughts, morals, their ethics, their emotions, intellect, and creativity.

So, first off, as Christ himself did when he sought out His first twelve disciples, seek to value each unsaved friend as a God-created, God-imprinted person.

Look past their opinions, beliefs, and leanings.

Look at them through the lens of Creation,

based on Genesis 1:27: “So God created mankind in his image, in the image of God he created them; male and female he created them” (my emphasis added).

2. Accept Them

Accept them exactly where they are at.

The unsaved are going to act as, well, unsaved.

Their souls, minds, and hearts are un-regenerated.

They will think, believe, and act out of their sin-nature.

They will speak profanely, they will offend by speech or hygiene, they will drink (often to excess), they will be promiscuous, and they will slander and hate too.

They will act foolishly, irrationally, and sinfully.

Given this, we’re not to condemn them.

Frankly, we should expect them act unbecomingly in their depravity.

It should not shock us nor surprise us.

After all, we once did, too, before we surrendered our lives to Jesus as Savior and to the Holy Spirit as Sanctifier (Titus 3:3).

Therefore, God says we have no business passing judgment on our worldly-minded, worldly-living, unsaved friends, based on 1 Corinthians 5:12:

“What business is it of mine to judge those outside the church? Are you not to judge those inside?”

However, we aren’t to condone their behavior, either.

We graciously accept them as a person without condoning their sinful choices.

But when asked,

we gently and respectfully tell them we don’t agree or approve of their behavior (1 Peter 3:15-16), we use this “GOD” opportunity to share how we are compelled, because of what Jesus did for us, to now live under the guidance of God’s ways.

15 But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect. 16 And see to it that your conscience is entirely clear, so that every time you are slandered or falsely accused, those who attack or disparage your good behavior in Christ will be shamed [by their own words].

3. Listen to Them

Oftentimes we think the best way to show love is to talk—even if it’s about God—when in actuality, it’s to listen.

That old idiom,

“God gave us one mouth and two ears,” rings loud and true in this case.

When people feel listened to—really listened to—they feel respected, valued, and cared about.

Not to mention that God values a genuinely attentive listener.

“Understand this, my dear brothers and sisters: you must all be quick to listen, slow to speak, and slow to get angry” (James 1:19).

As people, they also have hopes and dreams, desires and aspirations, and pain and long-buried hurts, some of which may have been caused by the Church or other Christians.

Listening to them helps us to build commonality with them, and compassion for them, especially in their suffering.

Listening also breeds understanding.

We may not agree with our friend’s views, but listening allows us to come to an understanding of how and why they think and believe the way they do.

Furthermore,

people like nothing more than to be understood and appreciated for their opinions, values, and beliefs, even if they’re on the wrong side of the Bible.

Another benefit of listening—which was a new thought for me—is that it breeds patience in us, the listener.

Sitting and listening to someone you disagree with is difficult.

You will have to have patience.

And if you haven’t already developed the necessary tolerance for this task, just the practice of hearing others more often will gradually help you to create it.

If you find that you are struggling with the activity, try to remember you are listening to learn something new.

You can also listen with the intent to ask questions, and this will help you focus on the words the other person is saying more carefully.

So, listen to learn and understand.

Listen to show respect and value.

Listen to cultivate patience and compassion.

Conversely, listening will also earn you the right to be listened to.

Tit for tat, so to speak.

And then you have the wonderful opportunity to speak the truths of God, and your unsaved friend will likely be more apt to listen, to be a bit more receptive.

4. Pray for Them

“Prayer is the work,” someone once told me.

How true that is.

Prayer is the behind-the-scenes work in which all believers should be engaged.

Prayer is the work of seeking open doors for Gospel witnessing, of building God’s Kingdom.

James even tells us that “the prayer of a righteous person is powerful and effective” (James 5:16).

Prayer Builds Relationship With God.

Joyful hope and patience in afflic­tion go against the grain of our own natures.

Despair and self-pity come much more easily.

In times like that, it’s important to turn to God in prayer.

We pray for many reasons: to thank God for blessings, to praise God, to confess sins, to seek God’s guidance.

In addition, we pray to ask God for help.

Asking God for help may be the most natural prayer of all. 

Sometimes God answers our requests for help exactly as we ask, sometimes not.

Either way, the Bible calls us to be unceasingly faithful in prayer.

Prayer—thanking, praising, confessing, asking for help—connects us with God.

Prayer builds relationship.

Prayer strengthens the bond between God, our unsaved friends and us.

When you have a good relationship with someone, hopefulness and patience become a little easier, especially when that Someone is the Creator, Sustainer of the entire universe.

With regards to your unsaved friends (or whomever the Lord has burdened your heart with):

  • Pray for their hardened hearts to be softened (Romans 2:5)
  • Pray that God implants a new, humble, clean, pure, and believing heart within them (Ezekiel 36:26, Matthew 18:4, Psalm 51:10, Matthew 5:8, Romans 10:10).
  • Pray that their darkened minds may be enlightened to understand God’s truths, to be renewed, transformed, and focused on things above rather than on things below (Ephesians 4:18, Romans 12:2, Ephesians 4:23, Colossians 3:12).
  • Pray for blind eyes to suddenly “see” the Light of this world, which saves, and the glory of God and his goodness (2 Corinthians 4:4, Luke 4:18, John 3:3, Psalm 34:8, John 8:12).
  • Pray for plugged ears become unplugged, to suddenly “hear” the Good News (Romans 1:16, 10:14, 17).

5. Be More Like Jesus: Show Them Grace

John 1:14 Amplified Bible

The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).

Jesus was God’s grace personified.

He came not to condemn but to show grace to those who least deserved it: the sinners.

He extended a helping hand to those who were suffering, he likewise extended a kind word to those who were desperate, and, when necessary, he too unerringly spoke the hardcore truth in confronting the nature of our sin, and yet with love.

Grace upon grace.

We should be God’s grace personified, as well, to our unsaved friends.

We may be the only people who show them grace when they fail or sin grievously.

Our extending grace to them when all others are judging and dismissing may just be exactly what they need to experience for them to finally see their need for a Savior, to repent, to pray their sinners prayer and so to receive salvation.

What About Our “Efforts” to Love as Jesus Loved?

As believers in Christ, yes, we’re called to remain holy (“separate”) in our conduct and are not to conform to this world.

But that isn’t justification to withdraw from the world or from its people.

Quite the opposite.

Distancing ourselves from the unsaved is not an option, nor is it even biblical.

Rather, Jesus told his disciples and us to “Go” into the world (“to all nations”) and to make disciples for the transformation of the world. (Matthew 28:19-20)

And many times, only but by the grace of God, does that happen, when we all intentionally and prayerfully build up genuine friendships with the unsaved.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Reconciling Christ, by Your grace, forgiveness and mercy, bless our efforts to bring about reconciliation. Give us the strength to persevere without counting the hurts, and to find within ourselves the capacity to keep on loving.

Give us the grace to be able to stand in the middle of situations, and to be a conduit for the deep listening which can lead to healing and forgiveness.

Help us to conduct ourselves with dignity, giving and expecting respect, moving from prayer to action, and from action back again into prayer.

Grant that we may be so thoroughly grounded and rooted in your love, that our security is not threatened if we change our minds, or begin to see a better way to act.

Bless those who are called to reconcile on a large-scale –politicians, world leaders, leaders of business, and those who stand in the midst of bitter conflict.

Reconciling Christ, bless us and bless all who engage in the sacred work of envisioning new wholeness, and bringing people and nations together. AMEN.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Communicating More Like Christ. Building Up the Kingdom of God. Ephesians 4:29-32

Ephesians 4:29-32 Easy-to-Read Version

29 When you talk, don’t say anything bad. But say the good things that people need—whatever will help them grow stronger. Then what you say will be a blessing to those who hear you. 30 And don’t make the Holy Spirit sad. God gave you his Spirit as proof that you belong to him and that he will keep you safe until the day he makes you free. 31 Never be bitter, angry, or mad. Never shout angrily or say things to hurt others. Never do anything evil. 32 Be kind and loving to each other. Forgive each other the same as God forgave you through Christ.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Building Others Up

While I was growing up, one of the things we were taught was to always tell the truth.

Of course!

But one important ingredient in telling the truth was sometimes left out.

We were not always told that we should speak the truth in love (Ephesians 4:15).

As a result I’ve sometimes told the truth without any regard for how it might hurt the other person.

According to the apostle Paul, we are to say only “what is helpful for building others up according to their needs.”

Before we speak, we need to ask ourselves:

“Should I say what I am about to say? And is it the right time to say it? Will I be speaking the truth in love, and will it build the other person up?”

If we learn to speak the truth in love and say only what builds others up, our relationships at home, at school, on the job, and everywhere else will go better.

Pray that the Holy Spirit will help you use the gift of speech to build up others.

Communicating More Like Christ

Communicate with people long enough, and two things become apparent: no one changes their mind on a topic after being insulted, and not everyone can or wants to be killed with a constant barrage of kindness – it sounds disingenuous.

If you search online, you can find a ton of videos of so-and-so ‘owning’ so-and-so in a debate – it is more important for some reason to be greater than.

Has anyone ever left one of those “I am better because debates” feeling even the least bit changed or more likely wondering why they wasted their time, efforts?

In our own personal lives, great expanse of social media, we do not have to look hard for examples of people striving to be inoffensive in everything they do.

Yet, at some point, they cause offense.

Because there will always be someone who will automatically take that offense.

Both of these approaches are severely flawed.

If you want evidence, then look around.

We all know that something has gone terribly awry in our society.

How fast We have forgotten how to talk to strangers, how to find depth in our conversations, how to give, take criticism, and learn how to agree to disagree.

The list goes on and on.

We pride ourselves as good communicators without actually understanding what good communication entails.

And though we all see the ever growing, ever expansive array of issues present in our culture, we don’t “erroneously blame ourselves”, just all the opposition. 

We are all too quick to blame other Christians, non-Christians. The Democrats. The Republicans. Men. Women. the Older generations. the Younger generations.

Philippians 2:1-3 Easy-to-Read Version

Be United and Care for Each Other

2 Think about what we have in Christ: the encouragement he has brought us, the comfort of his love, our sharing in his Spirit, and the mercy and kindness he has shown us. If you enjoy these blessings, then do what will make my joy complete: Agree with each other, and show your love for each other. Be united in your goals and in the way you think. In whatever you do, don’t let selfishness or pride be your guide. Be humble, and honor others more than yourselves.

Is it .001% possible, could some measure of responsibility rest with all of us?

Are My Words Too Harsh or Too Kind?

In my own life, I’ve experienced first-hand how people refuse to take criticism.

In my life and I am reasonably sure in your life and experience, we have had more than our fair share of people who refuse to acknowledge even .01% truth.

One man told me she was working on not talking so much about himself.

Naturally, I called him on it, to his immediate gratitude.

Two weeks later, after consulting numerous other people, he came back saying nothing was wrong with his communication and that I was a nagging egotist.

Likewise, everyone is striving not to offend in any way.

One elderly Christian woman told me that she makes every effort to call people by their preferred pronouns because she steadfastly believes they “feel better.”

Other Christians I know make jokes that are so tame and innocuous, yet still meet their words with rampant apologies, just “in case” there’s “any offense.” 

Never in my life can I recall, have I heard someone consider themselves a bad communicator, not unless they suffered something traumatic like a betrayal.

In those situations, they are forced to confront reality.

For the rest of us, we strive ever harder, to be ever smarter, more politically correct, to keep up with the veneer for as long as we can, sometimes forever.

I’ve had to ask myself, am I a Christian whose words are too harsh or too kind?

That’s a righteous question every believer should be asking themselves today.

Someone has to be the impetus for change.

Besides, if we are to effectively model ourselves after Christ, we should do so not just in the way we pray or the way we trust, but in the way we communicate.

Ways to Communicate More Like Christ

Here are some ways we can do better to communicate more like Christ.

1. Avoid Being Too Harsh

Saying things just to rile people up is self-defeating.

Not only is the recipient’s mind and heart not changed, but you potentially ruin the relationship in the process.

Even if you’re not intending to be harsh, be mindful of your words.

Put yourself in the other person’s shoes and predict how they will respond to what you’re about to say.

Sometimes being offensive is necessary, other times, not so much.

2. Avoid Being Too Nice

Saying things just to get people to like you is self-defeating.

In fact, people-pleasing is a sin (Galatians 1:10).

10 Now do you think I am trying to make people accept me? No, God is the one I am trying to please. Am I trying to please people? If I wanted to please people, I would not be a servant of Christ. [Easy to Read Version]

Rather than actually appreciating you, they’ll only appreciate what you offer.

The moment the offering stops so does their appreciation.

Furthermore, you enable bad behavior when you only go along to get along.

Apathy and Complacency results for them and for you.

3. Engage with People

People will remain strangers unless you talk to them.

Growing your social circles doesn’t need to be objective, but what about serving others?

The more willing we are to engage with people we know and those we don’t, the more we can display God’s kingdom here on Earth through humble servitude.

There’s an obvious difference between a community that communicates in contrast with a community who “politically” “socially” isolates that does not.

4. Be Honest 

Be honest with other people, and be honest with yourself.

If you withhold the truth from people, then you’re being deceitful or, even worse, lying.

That’s a sin.

If you aren’t honest with people about their sins, then you are enabling them.

Don’t think for a second God will not hold you accountable nor blameless.

Similarly, sometimes people don’t give us the truth because they are afraid of how we will respond.

They don’t think we can handle the truth, and if they’re correct, that’s a serious problem.

If we recognize ourselves as sinners in need of a Savior, then we must be flawed.

And if flawed, then we can and should be admonished.

5. Stop Talking about Yourself

Too many of our conversations start, end, and endure because of the subject matter – ourselves.

How many conversations would we have, and how long would we bother talking if instead of discussing ourselves, we focused on other people and their ideas?

6. Actually Love People

A number of us Christians believe we are loving others, when in fact, we are doing just the opposite.

To love someone does not equal nor equate to being nice to them.

To love someone is to do what’s best for them.

Sometimes that love manifests as nice words and gestures.

Sometimes love manifests as punishment and criticism.

In either case, the intended result is the same – to help the other grow.

Connecting This With Living Into The Resurrection

Once we have identified ways in which we can grow and mature, then grow and mature into living into the resurrection life Christ Jesus died to exemplify to all.

Once we have identified ways we can help others grow and mature, then we help them grow and mature into the resurrection life Christ Jesus died to exemplify.

Obviously change and transformation won’t “simply” happen for them or for us overnight, but only by the grace of God, 100% change can and will happen.

And if we can change as individuals, then as a community, change is inevitable.

The signs of a degrading society don’t have to be qualities we accept.

We have the choice right now to be different, and if different, then better.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 19:13-14 Easy-to-Read Version

13 Don’t let me do what I know is wrong.
    Don’t let sin control me.
If you help me, I can be pure
    and free from sin.
14 May my words and thoughts please you.
    Lord, you are my Rock—the one who rescues me.

Bread of life,

through your life you taught us to put away bitterness and anger,

through your life you ministered to us with tenderhearted kindness

to humble ourselves, to share the fruit of our labor with the needy.

By your resurrection, by thy empty tomb, Strengthen us by your grace,

that in a blessed and holy and most sacred communion with you,

we may forgive one another as you forgave us all on Calvary‘s mount.

and with you alone in our hearts, live in love as Christ loved us. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Becoming More Like Christ; Comfort and Encourage: God Shows Through Our Experiences. 2 Corinthians 1:3-7

2 Corinthians 1:3-7 Amplified Bible

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we [a]experience. And our [b]hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Come! Listen! Let Me Tell You What My Savior Has Done For Me.
Psalm 66:16-20 The Message

16-20 All believers, come here and listen,
    let me tell you what God did for me.
I called out to him with my mouth,
    my tongue shaped the sounds of music.
If I had been cozy with evil,
    the Lord would never have listened.
But he most surely did listen,
    he came on the double when he heard my prayer.
Blessed be God: he didn’t turn a deaf ear,
    he stayed with me, loyal in his love.

The writer of Psalm 66  wants to tell us his “GOD story” when he says, “Come and hear, all you who fear God; let me tell you what he has done for me.”

The psalmist does not want to talk about his accomplishments or achievements.

The Psalmist wants to talk about what God has done for him throughout his life.

His life had not been easy.

He had been tested and refined like silver.

He had experienced many burdens.

But through it all God had been with him and by listening to his cries for help,

God had led him, guided him, directed him to “a place of abundance.”

Like the Psalmist, each and every one of us has a strikingly similar story to tell.

All of us can bear great witness to the weight of burdens we have had to carry.

All of us can testify to hardships in our lives—but also to the one irrefutable fact that God, and God alone, has always been there and always acted on our behalf.

We must make sure we tell our story.

We must make sure you tell about God’s presence in our life and about his amazing grace in the midst of our much diverse and various degrees of trials.

We must wake sure we tell, re-tell it to our children and our grandchildren.

Someone once said to me,

“If something were to ever happen to you, I am sure I would not know anything about any legitimate kind of relationship to God or His Son or the Holy Spirit.”

Don’t let that happen to you.

Start contemplating your story.

Start writing or telling your story today!

A story which begins with (Song by Bill & Gloria Gaither and Ladye Love Smith)

Days are filled with sorrow
Days are filled with sorrow and care
Hearts are lonely and drear
Burdens are lifted at Calvary
Jesus is very near

Troubled soul, the Savior can see
Every heartache and tear
Burdens are lifted at Calvary
Jesus is very near

and ends with ….

A repetition of this guided affirmation of faith in our Savior Jesus Christ ….

Burdens are lifted at Calvary
Calvary, Calvary
Burdens are lifted at Calvary
Jesus is very near

Burdens are lifted at Calvary
Calvary, Calvary
Burdens are lifted at Calvary
Jesus is very near

Burdens are lifted at Calvary
Calvary, Calvary
Burdens are lifted at Calvary
Jesus is very near

Let Us Now Lift Up Our Hearts Unto Calvary Because Jesus is Very Near

I want us to imagine that we are each standing at the end of a long hallway.

The hallway represents the entirety of our life so far on earth.

To begin with, look down to your feet, where you are standing is todays date; all the way down at the far distant other end of the hallway is the day of your birth.

Now, just begin walking – please do not run, skip or jog or sprint or fast walk, Neither get on your skateboards, roller blades or roller skates or your bicycles.

Leave your car keys, your truck keys, your mini-van, your hybrid or EV car keys.

You are not driving anywhere – you are only and just walking with Savior Jesus.

Go outside of self and stretch your legs a bit, start working that heart muscle.

As you begin walking down the hallway heading back in your life, I want you to take notice of all of the notice various and diverse sizes of pictures on the wall.

These pictures are all of the “events” from your life; it’s like a photo album of your entire life which someone has taken the time to paint or print and hang.

Some are large framed pictures; they are the most significant experiences you have had so far.

Some are good; some are bad; some are happy; some are sad.

As you steadily walk down this hallway of your life, I want you to take a long and considered look at the content and context of all of these large pictures.

What significant events from your life do you see that stand out?

Is there a wedding?

The successful purchase of your first home?

The Birth of your first child?

Are there family vacations or sporting events pictured on the walls?

Is there an achievement like a high school or college diploma or an award?

Is there a significant milestone depicted – high professional achievements?

Is there a significant milestone depicted – your long awaited retirement?

Are there spiritual experiences like your coming to faith in Christ or a time God miraculously entered into your sub-conscience, especially touched your life?

Are there significantly painful experiences—a divorce, the death of someone you really loved, a failure, a betrayal, abuse, alcoholism, a difficult to care for child which leads to a hardcore challenging, difficult marriage, a significantly threatening health diagnosis, an over abundance of “no money,” an addiction?

Take some time now to walk beyond all of that, walk all the way to the end of this hallway of your, notice “self-portraits” in all these significant experiences in your life… contemplate, take notice of all the ones named “my aloneness.”

[NOW TAKE SOME QUALITY TIME WITH GOD IN SILENT REFLECTION].

As I pray, for you like the Psalmist did, I plead with you to realize that all these experiences have actually shaped who you are today, whether you like it or not.

I pray for you to realize there is no time for self-blame, or blame God, He didn’t cause all of these hard things to happen, but did allow them to happen to you.

What GOD wants to do with us, within us, is to use all of these experiences–Good and Bad–to grow us spiritually and mold us into the likeness of our Lord and Savior Jesus and to shape us for the unique purposes He has for our lives.

His intent is not to cause us any harm (1 John 4:7-12 The Message)

God Is Love

7-10 My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

11-12 My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

By the unmeasurable enormity of this love He expressed through Calvary,

He does not intend nor want even one of our life experiences to be wasted.

With a very God the Father, Son, and Holy Spirit specific long term intention:

Romans 8:28-30 Amplified Bible

28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.  30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

God takes every single one of our life experiences—whether positive or painful, intentional or accidental, known or unknown, avoided or not, caused by you or by someone else, to shape all His Children for His unique calling in their lives.

Romans 8:28-30 may be, for some of us, the most personal verses in the Bible:

We know that in all things God works for the good of those who love Him, who have been called according to His purpose.

Your life experience and my own are one of the most overlooked ways that God uses to mold, shape, and transform us for the way He wants each of us to serve Him and others in this world, to edify, that is, to build up, His Kingdom alone.

The Bible says that God is working in every experience you have—our mistakes, our decisions, our successes and failures, our education or lack thereof, all of our different jobs, relationships, our lack of relationships, our unemployment, our disabilities, our marriages, our health issues, our finances—you name it.

God is working in every single thing in our lives—even in and through our own continued and continuous bent to our sins–to accomplish His purpose for you.

What Is The “God Specific” Purpose For Which God Is Even Now Working In Every Single Thing In Our life?

He is always working for the good in our lives.

Reverend Rick Warren puts it this way:

God can take the mess in our lives and bring a message out of it.

He can take the tests in our lives and create a testimony out of it.

He can take any crisis and show all of our Savior Jesus Christ through them.

GOD does not, never will, waste any experience any one of His Children have.

Moses murdered a man and had to flee into the wilderness between Egypt and Israel to save his life.

Some 40 years later God came to him in the vision of a burning bush and said, Moses, I have chosen you to go back down to Egypt to set my people free from slavery and guide and lead them through the wilderness to the Promised Land.

Moses knew the wilderness; he had lived there, learned its ways for 40 years.

Likewise, as Moses did, that through God, not our wits, God wants to use the wildernesses of our lives to help guide others, to find God’s way for their lives.

Joseph, his father Jacob’s favorite, was conspired against, thrown down a well and eventually sold to merchants into slavery by his hyper jealous brothers.

He ended up a slave and a prisoner in Egypt, but God gifted him and made a way for him to become the Prime Minister of Egypt and second only to the Pharaoh.

When famine threatened the very existence of God’s people, God used Joseph to plant, grow, harvest, store, manage the supply the grain that His people needed.

And when his brothers came to him starving, Joseph said to them: You intended to harm me, but God long intended it for good to accomplish what is now being done, the housing, settling and feeding, ultimately the saving of many lives.

But notice carefully God does not just do this for everybody.

God works His good for those who love Him and follow His plan.

The promise of Romans 8:28 is not for everybody.

God does not work His good in our lives when we don’t love Him or we turn our backs on Him.

It’s not that God turns His back on those who don’t follow His plan for their lives – God loves everybody, but He cannot help and use those who close their hearts, souls, minds, strengths and lives to Him and His plan for their lives.

One of the most common ways God uses our life experiences for good is to help others – to empathize, give comfort and encouragement while God works.

God can and does take each and everyone of our experiences, especially the painful ones, and turns them around, transforming them in a positive way.

Who better to help someone who is struggling than another person who has gone through the same struggle?

2 Corinthians 1:4 says, God, through Christ at Calvary, comforts and encourages us in all of our troubles so we can then, in turn, comfort and encourage others.

From Calvary then, when others are troubled, we will be able to reciprocate, to give them the same comfort and encouragement from Calvary God has given us.

Our troubles can become the very ministry God will use to help other people.

That uniquely painful experience in your life that you keep locked in the inner recesses of your soul could become your singularly unique, greatest ministry.

God has used the failures and hurtful experiences of my own life more than anything else to mold, shape and transform me exclusively for His purposes.

Those bad life experiences of my have helped me grow uniquely, spiritually.

Truthfully, in the good and happy times of my life, I have usually just coasted spiritually, taking God’s grace for granted that He will always, forever be there.

I have to see, from the long shadow extending outward from Calvary, and into eternity, God does not want me to allow my experiences to count for nothing.

I have to become the better person, through Christ, God needs me to become.

Now, it is my relationship with God which continues to keep me looking more forward versus more backwards, instead, a day at a time – Sweet Savior Jesus.

He was my Best Forever friend, much better than a brother I never had.

I was so “at ease, more comforted, more encouraged” with my Sweet Savior Jesus, stark comparison to the “disease of sin” I was struggling to recover from.

He truly brought wholeness to my life, an indescribable joy and immeasurable degrees of comfort that will always and forever be etched deep in my memory.

In His time on earth; Jesus had completed God’s mission for His life; and there is no doubt God touched uncountable many lives through him.

Through Calvary, by my walk to Calvary, My Sweet Savior Jesus helped me to see how life is supposed to be lived—in tune with my GOD and the Holy Spirit.

He helped me to find God and my family, the church to which my wife and I go.

On more than one occasion, the Bible says that God chooses to use weaker vessels to do His work so that He may get the glory.

In 2 Corinthians 12:9, God says: “My grace is sufficient for you, for my power is made perfect in weakness.”

Paul responds: “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”

God can help people more through their weakness than we can through our strengths.

That’s why we need each other; it’s why we need the supportive fellowship of the church.

You can learn from others who have gone or who are going through the same struggles you are.

Perfection, if we could achieve it, would help nobody.

What experiences have we had to confront in our own lives which GOD could use to help comfort and encourage others?

“I Thirst” and then “It is Finished”

John 19:28-30 Amplified Bible

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.” 29 A jar full of [a]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth. 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [b]gave up His spirit.

At Golgotha, the Place of the Skull, At Calvary, the death of the perfect Son of God was the darkest moment in world history, but look back at the portraits in the length and breadth and width of your hallway at how God used Jesus’ death.

Jesus’ death atoned for every single one our sins and everybody else’s sins and made for each of us an unobstructed way back to God, into heaven when we die.

Out of Christ’s crucifixion, God brought to all mankind the ultimate comfort and encouragement – God brought salvation for all who trust and follow Jesus.

This is our hope in Jesus Christ!

On that first Easter Sunday two millennia ago, God brought life out of death.

Jesus Christ died, three days later he arose from the dead and is now a living presence among us right now— forgiving us, delivering us, shaping us, guiding us, loving us, living in and among us and wanting to use us for His purposes.

God can use all your life experiences, good and bad, to shape you for His unique calling in your life—if forego any resistance to any, all change, if we let Him.

Hebrews 3:12-16 Amplified Bible

The Peril of Unbelief

12 Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving [a]heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God. 13 But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication]. 14 For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end, 15 while it is said,

“Today [while there is still opportunity] if you hear His voice,
Do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah].”

16 For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?

“Today, while there is still opportunity, if we WILL hear His voice …”

“Do not harden your hearts again and again, with further acts of open rebellion …”

God’s Call and Invitation to each and everyone of us through Mount Calvary:

God has 3 callings in the lives of each and everyone of His Children:

(1) He calls you to salvation and a new life in Jesus Christ;

(2) He calls you to be an active part of His church;

(3) He calls you to serve Him and comfort and encourage others in the unique way He has gifted and shaped you.

Encouraging one another is an important part of our daily walk with Christ.

Comforting one another is an important part of our daily walk with Christ.

We live in a world corrupted by unbelief, sin, and, at times, persecution.

How can we stay firm in our faith?

Scripture gives us this recipe:

Comfort, Love, Encourage, and Daily Pray for one another.

In God’s grace, the Holy Spirit uses these acts of mutual and shared comfort, care and encouragement to guide us, see us, through the most trying of times.

When fellow believers are struggling, be quick to extend your helpful, sharing hand.

Be graceful and be generous.

Be gentle and be merciful as unto the Lord.

Be comforting and be encouraging.

Offer words of comfort and prayer, as well as tangible acts of help, encourage people around you, and be surprised by how much you are encouraged yourself!

In the name of God, the Father and God the Son and God the Holy Spirit,

Would you pray this prayer with me?

Almighty God and my Everlasting Father, Lord of my life, I offer back my life to You. Everything I’ve been through, Lord, use it for Your glory. Jesus, I give You my all. In your name I pray and commit myself to Your continuing work in this world. Lead, Guide and Direct my Steps back towards Calvary from whence comes my Savior. That I may be a comfort as I was comforted, I may be an encourager as I was encouraged. For indeed, there is no other name under heaven through which mankind is saved.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Remember The Root Command: We Are All Rooted in Christ, Unto Each Other: Abiding in Love into a Hurting World. Colossians 1:1-8, John 15:15-17

Colossians 1:1-8 The Message

1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colossae. May everything good from God our Father be yours!

Working in His Orchard

3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.

5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It is wonderful when someone comes into the kingdom of God.

That person receives God’s gift of grace through faith in Jesus, and they begin a new life of walking with the Holy Spirit.

The new believer realizes that their old life of selfish pursuits offers nothing that will ever satisfy.

They have turned their back on the darkness and are enjoying the light of the world, Jesus. Praise God for his love!

Paul is filled with thanks to hear that the people of Colossae have come to faith in Christ Jesus and are showing their love for all God’s people.

He even says, “We always thank God . . . when we pray for you . . .”

They have become wonderful examples of living by faith in Jesus.

They believe and trust, they love, and they hope in what God has already stored up in heaven for them.

Drawing all this together, we can witness and testify with Paul that the faith of the new Colossian believers was rooted in Jesus Christ.

But What of the Root Witness and Testimony of a More Mature Community of Faith Such as Today’s?

John 15:15-17 Amplified Bible

15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. 17 This [is what] I command you: that you love and unselfishly seek the best for one another.

John 15:16-17 The Message

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

The Bible is often referred to as a love letter or love story; an incomparable history of hearts laid bare, broken, hurting and taking great pains, believing.

Filled with incomparable songs of love, promises of love, and commands to love, God’s Word is clear – Love, rooted in Christ is our purpose, our mission.

I believe we embrace the Bible as a love story in no small part because the Bible shows us, testifies to us exactly and exactingly who, whose we are—sins and all.

It pulls us up by our roots, from the dirt and dust in Genesis through a far off cataclysm of warfare unto final victory through our Savior Christ in Revelation.

And yet, at the heart of it is still the refrain that God so loves the world, anyway.

It’s most interesting to note that although Jesus talks about loving God, your neighbor, enemies and more all throughout Scripture, he wraps his message of love in John 15 in that of abiding in him, even though the world may not love us.

He begins with the image of himself as the vine we draw sustenance from His roots and yet ends with the reality that the world will hate those who love him.

As he paints a picture of humanity stretching forth into the Kingdom of God, bearing fruit only by the power of the vine rooted securely in Christ, he says in John 15:12, “My command is this: Love each other as I have loved you.”

To be sure the importance of his command is felt, he says it again in John 15:17, with greater clarity:

This is my command: Love each other.

Or as the Message Bible states it:

“Remember the Root Command: Love One Another.

John 15:1-10 The Message

The Vine and the Branches

15 1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

Let’s note some general observations about how we each grow as Christians.

Let’s consider how our spiritual growth is gracious, gradual, and guaranteed.

One of the most important things we ought to notice about spiritual growth and wellness is that spiritual growth and wellness is the result of God’s work in us.

Though we each definitely have a critically important role to play, even our determination to flourish with the fruit of the Spirit is evidence of God’s grace.

The Holy Spirit is the one who empowers, inspires, stimulates our inner desire to grow in Christ, to stay rooted in Christ and to branch out from Christ alone.

Growth is gracious.

Growth is slow and steady and sometimes painful to watch and to experience.

As we watch the new sprouts emerge from the cold of winter into the spring, it takes a great deal of time and effort for that sprout to emerge from the branch.

But those new sprouts will emerge, will grow, will be nourished to full bloom only from the truest quality and quantity of the trees centralized root system.

We water the ground under the tree to give it a chance to grow deep and strong.

We fertilize the ground around the tree to provide additional growth nutrients.

Creator God does the rest underground where we cannot see, have any control.

Jesus is offering himself here, as he does for eternity, as our unseen root source of true, abundant life when our winterized lives requires us to re-emerge in the spring season, to choose to reach for the “Son-light”, choose love over death.

He is assuring us that we draw our ability to draw our nourishment, our love from Him—the only vine that makes our inept winterized branches bear fruit.

Without him, we wither and amount to nothing as he describes in verse 6.

The one who loves us so much that he gives his very lifeblood to reconcile us to our Creator knows…that as his followers, we’re up against a world of hatred.

So, he commands us: root ourselves to hatred or to love, to choose love anyway!

How?

Remain in him.

Remember His words. And, as he says in John 15:10, “keep my commands.”

So, What Did This Look Like In That Upper Room?

Luke 24:36-43 New King James Version

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 [a]When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish [b]and some honeycomb. 43 And He took it and ate in their presence.

What does this “Stay Rooted in the Vine” “Stay Rooted in Christ” look like for an imperfect human, a group of imperfect human beings, in a hurting world?

It often takes surrendering your perceptions of what being rooted in an agenda really means – rooted to the Kingdom of God versus the kingdom of our enemy.

The resurrected Jesus Himself came and stood among His frightened disciples.

And the first words out of His mouth were: “Peace to You!”

Then to further settle the moment further: He asks, “Why are you troubled?”

The resurrected Jesus takes immediate command of the moment.

Immediately turns everyone’s eyes, ears, hearts spirits and souls to Him alone.

Away from their fear of everything external over which they have zero control.

40 [a]When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish [b]and some honeycomb. 43 And He took it and ate in their presence.

For the disciples to respond, it definitely required a willingness to claim utter dependence on a love supply greater than any of them, and perfect in its plan.

It definitely required them to step away from themselves in moment of their gravest doubts and concerns over their futures – to consider sharing with their resurrected Messiah, a meal of fish and honeycomb, then to watch Him eat it!

We have to give our doubts and our fears and our brokenness permission to see the entrance of our resurrected Savior, hear His words of peace and of comfort over our paralyzing words of anxiety, our self-deprecating words of abject fear.

When Peace Like a River Attendeth our Ways and Sorrows like Sea Billows Roll, Welcome His Presence, Welcome His Words, Welcome His offer of a good meal.

Remaining Rooted in the Love of Christ, remembering to remain rooted in His Love involves our consciously seeking Him in our prayers when hatred prowls around, like a crouching lion seeking to rip away and to burn up our branches.

It means our crying, asking God for the wisdom to choose love, instead of hate.

It means overcoming, our seeing even those who hate us as needing love, too.

Does Jesus say to set those haters straight?

Does Jesus say to bear a grudge, go passive -aggressive, angry, rotten fruit?

Not at all. He later says in John 15:27 that in presence of hate, we testify.

By judging?

By dividing and conquering and failing at both?

By divisiveness?

By poking “sharp sticks” into each other’s eyes?

By casting stones and sometimes even boulders at each other?

Performing on a stage whose audience is waiting for the “last one standing?”

Well, In this passage, there’s only way – By remaining rooted in Christ’s loving.

Philippians 2:1-4 New King James Version

Unity Through Humility

2 Therefore if there is any [a]consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.

So, rather than get our branches in a twist, and risk breaking off from the One strong enough to grow us, let’s not respond to the reality of hate with hate.

Let’s abide, by asking what the vine would have us do to show His love instead.

Friends, my prayer is we will have faith in Christ Jesus; my hope for us is, that in Jesus’ name we are loving others, giving ourselves up for them, and growing in hope in all that God has promised and Christ is storing up for us in heaven.

Remember the Root Command: Stay rooted in Christ,

Let’s abide, by asking what the vine would have us do to show His love instead.

Anticipating the reality of God’s kingdom on earth as it is in heaven.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 46 The Message

46 1-3 God is a safe place to hide,
    ready to help when we need him.
We stand fearless at the cliff-edge of doom,
    courageous in sea storm and earthquake,
Before the rush and roar of oceans,
    the tremors that shift mountains.

    Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

4-6 River fountains splash joy, cooling God’s city,
    this sacred haunt of the Most High.
God lives here, the streets are safe,
    God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
    but Earth does anything he says.

    Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

8-10 Attention, all! See the marvels of God!
    He plants flowers and trees all over the earth,
Bans war from pole to pole,
    breaks all the weapons across his knee.
“Step out of the traffic! Take a long,

    loving look at me, your High God,
    above politics, above everything.”

11     Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Come! Please Look For Yourselves! To Witness The Stone is Now Rolled Away, Testify Death Is Now Utterly Defeated! Luke 24:1-8

Luke 24:1-8 New King James Version

He Is Risen

24 Now on the first day of the week, very early in the morning, they, [a]and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were [b]greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

There is a new song of Triumph coming forth from the Heavens above.

Psalm 19 The Message

19 1-2 God’s glory is on tour in the skies,
    God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
    Professor Night lectures each evening.

3-4 Their words aren’t heard,
    their voices aren’t recorded,
But their silence fills the earth:
    unspoken truth is spoken everywhere.

4-5 God makes a huge dome
    for the sun—a superdome!
The morning sun’s a new husband
    leaping from his honeymoon bed,
The daybreaking sun an athlete
    racing to the tape.

That’s how God’s Word vaults across the skies
    from sunrise to sunset,
Melting ice, scorching deserts,
    warming hearts to faith.

7-9 The revelation of God is whole
    and pulls our lives together.
The signposts of God are clear
    and point out the right road.
The life-maps of God are right,
    showing the way to joy.
The directions of God are plain
    and easy on the eyes.
God’s reputation is twenty-four-carat gold,
    with a lifetime guarantee.
The decisions of God are accurate
    down to the nth degree.

10 God’s Word is better than a diamond,
    better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
    better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger
    and directs us to hidden treasure.
Otherwise how will we find our way?
    Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
    Keep me from stupid sins,
    from thinking I can take over your work;
Then I can start this day sun-washed,
    scrubbed clean of the grime of sin.
These are the words in my mouth;
    these are what I chew on and pray.

Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar.

Except, who is listening to these raucous words of song and triumph?

The heavens sing their words of the Glory and Triumph of God!

They emanate from the deepest reaches of heaven down to the earth below.

They begin echoing outward unto a sleeping humanity from a place of death.

Hushed and Quiet though they may be in this moment at that place of death, they are none the less quite real and quite audible to those who will come to it.

The song will come unexpectedly to those whose hearts and whose souls were prepared to be curious about it, receive it and see it and then utterly believe it!

In this place of uncleanness and death, there is a sure and certain witness here!

In this place of darkness and stench, there is a sure and certain testimony here!

Let us now lend our eyes and ears to what this witness and testimony might be.

“Welcome to this Happy morning!”

“Welcome all ye curious ones!”  

“Welcome all ye despondent ones!”

“Welcome all ye silent and tearful and mournful ones!”

“Welcome all ye defeated, downtrodden and broken ones!”

“Welcome all ye faith-filled and faithful and hope-filled hopeful ones!”

“It is wonderful to gather in our beautiful Kingdom of God to celebrate the glory and triumph of God and the Resurrection of our Lord and Savior Jesus Christ.”

Yes! there is, emanating from here a new, fresh song of witness and testimony.  

Except, no one in particular is hearing, even listening to the words of welcome.

In fact, if we were to look at this place in that moment, we would see nobody.

Perhaps because the deafening silence of the glorious words “He is not here!” “praise God” are coming from an empty tomb which has been beckoning others where no others are paying attention, in close proximity or listening distance.

The expectancy of the glorious and triumphant message found from within the empty tomb is not one that is even the least bit anticipated, shared nor shouted.

The “Behold, Our God Wins!” witness and the living breathing testimony of the empty tomb sits all alone in a darkened silence in a place of the unclean dead.

Now, finally – a group of women come over the hill and down a path leading to the tomb of the one whom in life had been believed to be their “Messiah King.”

Three days ago, he had been brutally killed, humiliated as the ultimate criminal.

Because of Sabbath rules, he had been hastily buried and sealed behind a rock.

The women came bearing spices which they had prepared to finish preparing the not so pleasant smelling body of their dead best friend and their king.

But instead of finding a sealed tomb they came upon an open one.

Amazingly, unexpectedly, the stone had somehow been rolled off to the side.

Curious and probably just a wee bit afraid of what they would or would not find, they enter the tomb of their Rabbi and find it empty – there was just no corpse.

The women had come to anoint his body for the burial when they suddenly encountered a pair of angels asking this question – “so, why are you here?”

Followed up by the good news, “He is not here; he has risen!

What a great and wholly unexpected sequence of “GOD” events for their souls.

Such wonderful good news.

The faith-filled faithful of God went to the tomb before all others were awake.

With their whole selves, in the darkness, their eyes beheld an open tomb and a rock much too heavy for them to remove by themselves rolled off to the side.

Instead of running away and screaming into the night to tell somebody else, the curiosity of the words to a new song reached their souls, so they all went inside.

They lingered inside and witnessed to an unanticipated, unexpected, emptiness inside the tomb of their fallen Rabbi they could not understand nor easily grasp.

As they were all greatly perplexed by this sequence of events, they clearly see the two men in shiny garments standing there, they clearly hear their words:

Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen!  Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ”

“He is NOT here!”

“But, IS Risen!”

Jesus is alive!

Death is defeated!

Witness to, Testify that, The Stone Was Rolled Away

Luke 24:5-8 The Message

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.

The gospel of Luke opened with angels delivering messages to Zacharias, Mary, some shepherds quietly going about their everyday duties protecting the sheep.

And to the shepherds, it was a melodious message of great joy for all people.

The message delivered here was also a message of great joy to all people.

Death had been conquered.

Jesus had defeated the power of death.

No longer do we have to fear death.

Where, O death, is your victory? Where, O death, is your sting?(1 Corinthians. 15:55).

Implications: the Witness and Testimony of a Rock Rolled Away

When we consider Jesus as Messiah, most of us think immediately in personal terms: Jesus is my Messiah. He forgives my sins. He lives in me. 

All of which, of course, is true.

But 1st-century Jewish expectations concerning the messiahship of Jesus were far broader than that.

If we had talked with a 1st-century Jew about his or her messianic expectations, we would have discovered hopes that were, in a sense far grander in their scope.

The Jews anticipated that their long-awaited Messiah would come to defeat the pagans who held sway over them, to decisively conquer their enemies, then to rebuild the temple, and to once again establish God’s just rule upon the earth.

Theirs was a nationalistic hope—a hope that the Messiah would come and vindicate the nation of Israel.

Jesus’ arrival, together with the miracles He performed, stories He told, and the prophecies He fulfilled, built to a great crescendo of high expectation among His followers, that Jesus was in fact sent of God as their true conquering king.

But just when they began to think that He really would be the one to politically redeem the people of Israel, at Calvary they saw all of their messianic hopes hanging up on a Roman gibbet, a gallows, an ugly instrument of pain and death.

And when Jesus cried out, “It is finished” (John 19:30), many of them must have quite literally agreed – any hope for their future of prosperity – was “finished.”

Now the question beckons us: How, then, did this group of believers, whose messianic hopes had been buried in a Palestinian tomb, not only continue to believe that Jesus was the Messiah but stand in the streets near where He had been executed and make an unashamed declaration of His messiahship?

The answer comes reverberating through the pages of the New Testament is found in the witness of an immovable rock having been summarily removed, somebody physically entering an empty tomb: the bodily resurrection of Jesus!

The angelic announcement to the women who had brought spices to embalm a corpse provoked a radical reassessment of what the believers had witnessed on the past Friday and a complete change in their view of their lives and futures.

When the Messiah reappeared among them, as alive as ever, these previously sad, sorrowful, defeated, brokenhearted disciples were radically transformed into bold, joyful witnesses with the loudest heartfelt songs of God’s triumph.

They now have a sure and certain witness, bearing testimony to the reality of Christ resurrected with a body that could be seen, handled, and touched, and yet also possessing capacities to do what His pre-resurrection body had not done.

His earthly work of salvation was finished;

His life and His reign were most certainly not!

By His Resurrection,

By God’s own Authority and only through God’s power,

His life and His reign were most certainly never going to end

Only in the disciples’ actions that night, seeing the rock moved away, their display of courage and not fear, to physically enter the tomb, enter, witness its emptiness, exit the tomb, hear the words of the two white clad angels, their recognition of His risen presence did Christ’s messiahship finally make sense.

Indeed, what the early Jewish believers discovered when they “found the stone rolled away from the tomb” (Luke 24:2) and saw “Jesus himself stood among them” entering through a locked and sealed door and into the Upper Room (v 36) was that an eternal hope, joy, and triumphant power ignited within their hearts.

And these remain available to all who put their trust in Jesus, the resurrected Messiah.

It is the triumph of the resurrection, and only the triumph of the resurrection, changes our witness of sadness, sorrow, and defeat into hope, joy, and power.

It is the resurrection, and only the resurrection, that declares that our Messiah will defeat His enemies, will restore His people, and will rule from sea to sea.

The Glory of God, The Triumph of God that morning, The resurrection of Jesus our Lord, Savior will change everything about how you go about your day today.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

We Are One with the Risen Christ

Lord of life, we lift our hearts to you. As the dawn breaks, may we carry the unity we share into every moment knowing that we are one with the risen Christ. Lord, we lift our eyes to you. As the sunrises, may this moment stay with us, reminding us to look for the beautiful colors of promise in your word. Lord, we lift our prayers to you. As the dew air falls, may we breathe this morning in and know that like the earth, you sustain us, keep us and work within us always. And so, we lift our voices to you. We celebrate the greatest day in history, when Jesus rose from death, defeated darkness and bathed the world in stunning resurrection light. May we ever live to praise you! Thank you Lord of my my life and my Salvation that, in you, I no longer need to fear death and its great unknown. Instead, I can face it with confidence, knowing that you have truly defeated it. And, that on the other side of death, I will be with you forever.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Will The Cross Open Wide Our Eyes Too? The Centurion’s Unexpected Confession: His Declaration Of Jesus’ Innocence. Luke 23:44-49

Luke 23:44-49 Amplified Bible

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom]. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It was to become the Greatest Injustice in the History of Mankind.

As Prophesied by Jesus Himself three times to His Disciples.

Betrayed, Falsely Accused, a Bevy of False Witness testified against him.

A Kangaroo Court held in the darkest of street corners, behind locked doors.

By His own people who once declared the triumph of his life and ministry.

Pilate Himself declared his innocence, tried everything to release him alive.

But Jesus’ own people would have none of it – Crucify! Crucify! Crucify!

Beaten and Scourged and Humiliated to almost beyond recognition.

Forced to carry his own means of death.

Both Hands and Both Feet Nailed to the Cross in the most painful of ways.

Raised up for all the great gathered crowds to bear their ugliest witness to.

Ceaseless, Unrelenting Mockery and Scorn shouted and heard far and wide.

Finally, more quieted and Hushed Words are uttered and heard but by a few.

“I am Thirsty.”

“Father, Forgive them for they know not what they do.”

“It is Finished.”

“Father, into Your hands I Commend My Spirit.”

And finally, all the words come to their ends, Jesus is dead …

But into this moment when all else is suddenly hushed …

But the hushed flow of words continues from unexpected sources …

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

Who else had heard these words spoken by the Centurion, the man with the authority to command and lead others to do his bidding, the man under the even greater authority of Pilate, under ultimate authority of his Emperor.

Yes, who else heard these hushed words of the Centurion …

Luke 23:48 Amplified Bible

48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].

The Word of God for His Children was undoubtedly rare and and far rarer still were the Words of God for His Children to remain hush, unspoken in those days.

Now, it is two thousand some odd number of years later and we “hear” again.

Through the Word of God for His Children and Song we remembered the scene.

Good Friday has passed us by, we have returned to the comfort of our homes.

To quietly await the quiet and hushed arrival of the sunrise on Easter Morning.

In that between time, on that day of whatever comes rushing to your mind – perhaps the final rush of housework, shopping and meal preparation for the final assembly of family and friends and perhaps even your neighbors too …

Question: What happens in your heart when you think of Jesus on the cross?

Probably not too much because like most you are waiting for the Preacher to lead the morning worship and Preach their messages on Sunday morning.

A day meant for personal reflection, perhaps family devotionals is what …?

Perhaps, if you are like me and perhaps a few others who went home “beating their breasts in hushed acts of confession and reflection and repentance, it is a time of inviting the Holy Spirit to intercede into your all too hushed moments.

I guess it is too hard to spend any extra time with God (Matthew 6:6-7) to try to imagine the indescribable, immeasurable depths of injustice on Good Friday.

His suffering is especially hard to imagine during this season of the year when we are still perhaps remembering his Advent and thinking about his birth too.

Our hearts are filled with emotion – the joy, and triumph and the Glory of God, the single greatest act of God’s love and God’s Justice of all time. (John 3:16-17)

The hearts of those who witnessed the Lord’s suffering were filled with all sorts of emotions, too.

Like the Centurion’s, Does The Cross Opens Our Eyes?

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

The seasoned Roman officer handling the execution praised God and knew this man Jesus was not guilty of any crime.

The crowd went home with deep sorrow.

John and Jesus’ mother Mary and a few others stood by the Cross …

John 19:25-27 Amplified Bible

25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[a]Salome], [b]Mary the wife of Clopas, and Mary Magdalene. 26 So Jesus, seeing His mother, and the [c]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

Most of Jesus’ friends went home in repentance or watched from a distance.

We have all of these “reactions from the ground as they look up at the Cross.”

What are we to make of them still today – in these 21st century times, seasons?

We have not understood, indeed we cannot understand the implications of the the harshness, yet also the beauty of cross unless it has changed us personally.

After Jesus “breathed his last” (Luke 23:46), Luke records for us the reactions of those who witnessed the crucifixion.

“All the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts” (v 48).

Yes, there was sadness, but once the spectacle was over, they left to get on with their lives.

Verse 49 then informs us “all his acquaintances … stood at a distance watching” —and we can barely even imagine what was running through all of their minds.

But the most striking and the most personal reaction that Luke captures is that of the Roman centurion, who, seeing what had happened, “praised God, saying, ‘Certainly this man was innocent!’”—or, as the NIV renders it, “Surely this was a righteous man.”

Here, amid the darkness of hypocritical religious leaders, cynical rulers, and callous passersby, the hushed whispers of lingerers, is a tiny glimmer of light.

Perhaps the very last person we would expect to see the truth—a man with no previous connection to Jesus, no background in Old Testament studies, and no predisposition to the things of God, just utterly obeying his Roman bosses—not only grasped what he looked at, but he immediately responded personally to it.

He saw

“what had taken place”—the words of Jesus, the darkness overhead, the manner of His death—and realized, 

Here is no ordinary man. Here is a man who is different from every other man. Here is a man who is entirely innocent, wholly righteous. 

Indeed, the Gospel narrative of Mark adds that the centurion confessed that the man on the cross was undoubtedly none other but “the Son of God” (Mark 15:39).

With his incredible and trained eye for detail, Luke places a clear emphasis on giving his readers a “from the ground up” seeing what took place on the cross.

He probably hoped that some readers would remember that when Jesus had read from the scroll of Isaiah earlier in His ministry, He had said, “The Spirit of the Lord … has anointed me to proclaim good news to the poor … to proclaim liberty to the captives and recovering of sight to the blind” (Luke 4:18).

Indeed, a great theme found throughout the Gospel of Luke is that of darkness being invaded by light—the confusion and hardness of the people’s hearts and their minds being subsequently invaded by the liberating power of God’s truth.

1 Corinthians 1:18-25 Amplified Bible

The Wisdom of God

18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,

“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a] foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23  but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25  [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

Any attempt to articulate Christianity that denies the absolute centrality of the wisdom of God and the wisdom of the Cross can never lead to saving faith.

And while we do not always understand how the Spirit moves in leading men and women to be born again, our message must always and ever be the same:

“But We Preach Christ crucified” (1 Corinthians 1:23).

It is beholding the cross that brings life for anyone who responds to the man who hung there by confessing who He is and praising God for His saving work.

Unless and until the “goodness” of the cross is personal to us, it is essentially to be considered as utterly useless for us.

So, when was the last time you simply looked UP at your Savior on the cross and just walked away?

Or, when was the last time you looked DOWN at your Savior on the cross and up, just walked away into whatever else is about to rush into your hushed mind?

So, when was the last time you simply looked UP at your Savior on the cross and spent the intervening time waiting for the Easter moment and just praised God?

Which one best describes your reaction?

Don’t you find it even minimally amazing that probably the least commendable, the most hushed, the least exemplary response was that from Jesus’ friends?

In these intervening times and seasons, let’s not be just observers of the cross, but rather a people deeply sorrowed by our sins which took Jesus to OUR cross.

However, in our sorrow, let’s make sure we don’t let grief consume us.

Instead, let’s praise God for his grace and the salvation he has provided for us.

Then, rather than walking away, having been hushed by the moment, going into hiding like the fearful friends of Jesus (John 20:19),

Let’s maybe share the confession of the Centurion, and the grace of God with;

O’ Come All Ye Faithful …

Adeste Fidelis …

O’ Come Let Us Adore Him …

Venite Adoremus …

Joyful and Triumphant …

Laeti Triumphantes,

To the King of the Angels …

Regem Angelorum …

To Christ the Lord!

Dominum!

Amen!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

Who is this King-Glory?
    God, armed
    and battle-ready.

Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Holy and Almighty God, Author of my Life, Perfecter of my Faith, my heart breaks that Jesus had to die as a sacrifice for sin … especially my sin. However, I praise you for your plan of grace, for your desire to provide mercy at the expense of your own heartbreak, and for your overwhelming love for people like me. In Jesus’ name.

Adeste Fidelis! Venite Adoremus! Laeti Triumphantes, Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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