Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
32 And they went away by themselves in the boat to a secluded place. 33 Many [people] saw them leaving, and recognized them and ran there together on foot from all the [surrounding] cities, and got there ahead of them. 34 When Jesus went ashore, He saw a large crowd [waiting], and He was moved with compassion for them because they were like sheep without a shepherd [lacking guidance]; and He began to teach them many things.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Jesus was tired, and the people were spiritually lost and in danger — “sheep without a shepherd.”
So Jesus gave them what they needed most: “He began teaching them many things.”
From a Christian point of view, saying a “shepherd and teacher” is redundant.
A shepherd teaches by guiding, leading, protecting, correcting, and caring.
Christian, you have a Shepherd and a Teacher.
Jesus had a pattern of slipping away from time to time to rest, refresh himself, and talk with His heavenly Father.
He also encouraged His disciples to take up this same practice in Mark 6, after they had labored in ministry, telling them, “Come away by yourselves to a desolate place and rest a while” (Mark 6:31).
Yet on this occasion, just as Jesus and the disciples arrived at their destination to rest, a great crowd formed.
If this crowd was not necessarily unwanted, it was certainly unsought.
There would be no possibility of rest.
But Jesus did not lash out in frustration, seeing these people as an intrusion.
Instead, He “had compassion on them.”
Literally, as the Greek puts it, His bowels churned.
We might say our stomach lurched.
Jesus was stirred to the very core of His being by this crowd.
Why?
“Because they were like sheep without a shepherd.”
Indeed, they may literally have looked like sheep: thousands of people in their light-colored Middle Eastern clothing, scattered against the landscape.
But, more importantly, they were in need of a shepherd for their souls.
They needed help navigating safely through life and securely through death.
Jesus had come to be Shepherd, looking for the lost sheep—looking for you and for me.
Jesus went on to feed the crowd, physically and spiritually, proving Himself to be the Shepherd who makes us lie down in green pastures, leads us beside still waters, and restores our souls (Psalm 23:1-3).
Here is the King inviting people into His kingdom, the Shepherd inviting sheep into His fold.
Where the disciples said, Send them away, Jesus said, Sit them down (Mark 6:36, 39).
This is what Jesus does for us: He sees us, hungry and thirsty, straying and lost, He welcomes us, He has compassion for us, even at the cost of His very own life.
Where else can we find a love so true?
Souls of men, why will ye scatter Like a crowd of frightened sheep? Foolish hearts, why will ye wander From a love so true and deep? [1]
1Frederick William Faber, “Souls of Men, Why Will Ye Scatter” (1854).
Today, see the leading of your Shepherd not as an imposition on your life but as an act of grace toward you.
If you are confused about your way forward, trust Him to guide you through, in this life and to the next.
When struggling to love others, ask Him to give you His heart of compassion for fellow lost sheep needing a Psalm 23 Shepherd. Christian, you have a Shepherd.
In the name of God, the Father and God the Son and God, the Holy Spirit,
Praying …
Psalm 121 The Message
121 1-2 I look up to the mountains; does my strength come from mountains? No, my strength comes from God, who made heaven, and earth, and mountains.
3-4 He won’t let you stumble, your Guardian God won’t fall asleep. Not on your life! Israel’s Guardian will never doze or sleep.
5-6 God’s your Guardian, right at your side to protect you— Shielding you from sunstroke, sheltering you from moonstroke.
7-8 God guards you from every evil, he guards your very life. He guards you when you leave and when you return, he guards you now, he guards you always.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
“Don’t let the wise brag of their wisdom. Don’t let heroes brag of their exploits. Don’t let the rich brag of their riches. If you brag, brag of this and this only: That you understand and know me. I’m God, and I act in loyal love. I do what’s right and set things right and fair, and delight in those who do the same things. These are my trademarks.” God’s Decree.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
We live, some days it is more like barely existing, in a culture of self-promotion which encourages us to follow, to trust, only in ourselves instead of our Creator.
Aware of our need to battle against self-reliance, God speaks to us through His living Word, encouraging us to boast—to find our confidence—in Him alone.
In an attempt to find wisdom apart from God, some pursue instead education and knowledge. Some are more prone to rely primarily on physical strength or beauty, ignoring the reality that our bodies will decay and eventually fail us.
Still others are enticed to look to money and riches and social status rather than God as their ultimate provider.
It’s a delusion, though, says Jeremiah, to think even for a nanosecond that we can boast in an agile mind, a healthy body, or a fat financial portfolio.
Where, then, are we to place our confidence?
The prophet’s answer is clear: we are to place our trust in God Himself.
We can trust God because He is a God of justice.
He rules in equity, He deals in truth, He is not arbitrary in what He does. We can all have full assurance that His actions are always in keeping with His character.
We can trust God because He is characterized by His steadfast covenant love for His people—a love made known to us in the person, work of Lord Jesus Christ.
And because of the depth of the Father’s love for us, we are “called children of God” (1 John 3:1)!
Therefore, we are to take refuge in His righteousness, not our own.
Our confidence rests in Jesus, who fulfilled the Father’s will so that we may know Him and love Him as our Creator and Sustainer, as our Savior and King.
A biblical worldview does not denigrate people’s aspirations in the pursuit of wisdom, the exercise of physical prowess, or the ability to earn.
But it does stand against the idea that our identity, satisfaction, or salvation can successfully be based on any of these things.
There is still a glory that outshines these lesser lights.
Our lives should proclaim purposefully, graciously, and straightforwardly that God created us to give Him glory by our walking humbly before Him, enjoying Him into eternity.
Where is your confidence for today, for tomorrow, and forever?
What do you look to to get you through difficult days?
Living in a world with information at our fingertips, we must learn that the knowledge we need is really wisdom applied with the compassion of Christ.
It includes an awareness of God’s covenant laws and a concern for life calling for obedience, discipline even when doing so may be difficult. Jesus showed the Way, the Truth, the Life by submitting to his Father’s will. He is our example.
In the name of God, the Father God the Son and God the Holy Spirit,
Praying …
Psalm 34 English Standard Version
Taste and See That the Lord Is Good
[a] Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.
34 I will bless the Lord at all times; his praise shall continually be in my mouth. 2 My soul makes its boast in the Lord; let the humble hear and be glad. 3 Oh, magnify the Lord with me, and let us exalt his name together!
4 I sought the Lord, and he answered me and delivered me from all my fears. 5 Those who look to him are radiant, and their faces shall never be ashamed. 6 This poor man cried, and the Lord heard him and saved him out of all his troubles. 7 The angel of the Lord encamps around those who fear him, and delivers them.
8 Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him! 9 Oh, fear the Lord, you his saints, for those who fear him have no lack! 10 The young lions suffer want and hunger; but those who seek the Lord lack no good thing.
11 Come, O children, listen to me; I will teach you the fear of the Lord. 12 What man is there who desires life and loves many days, that he may see good? 13 Keep your tongue from evil and your lips from speaking deceit. 14 Turn away from evil and do good; seek peace and pursue it.
15 The eyes of the Lord are toward the righteous and his ears toward their cry. 16 The face of the Lord is against those who do evil, to cut off the memory of them from the earth. 17 When the righteous cry for help, the Lord hears and delivers them out of all their troubles. 18 The Lord is near to the brokenhearted and saves the crushed in spirit.
19 Many are the afflictions of the righteous, but the Lord delivers him out of them all. 20 He keeps all his bones; not one of them is broken. 21 Affliction will slay the wicked, and those who hate the righteous will be condemned. 22 The Lord redeems the life of his servants; none of those who take refuge in him will be condemned.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly[a] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
This verse introduces us to the Christian goals of being grateful and worshiping God acceptably and reverently.
But how exactly can we show that such aims have become a reality in our lives?
The answer is provided in part in the following chapter: we are to love one another, show hospitality to strangers, remember those who are in prison, and maintain sexual purity within marriage (Hebrews 13:1-4).
These attitudes of gratitude and worship are founded upon and a response to all of the previous twelve chapters in the book of Hebrews. The writer has made it clear that he is writing to those who have already come to hold firmly to Christ.
In other words, they have acknowledged their sin, they have embraced Christ as their Savior, and they have been included in the family of faith. They have been given a place in “a kingdom that cannot be shaken”—a perfect, eternal realm that will inevitably encompass the whole renewed world when its King returns.
So worship does not precede kingdom membership; it reveals it. It is because we are members of that kingdom that we live lives of gratitude and worship.
God’s commands are not a list of regulations that allow individuals to make themselves acceptable to God and to one another. Ourlifestyle is an evidence of our life. These godly behaviors do not create the life. They simply reveal it.
God will never exhort you to do something without providing you with the resources to be able to fulfill it.
When He says He wants you to love others, care for the stranger, and remember the prisoner, He also provides the grace that enables you to do it. You are called to genuinely care for people because He, the Lord Jesus, looked on people and saw them as sheep without a shepherd (Matthew 9:36; Mark 6:34).
You are called to a life of purity because you were bought with “the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:19).
What, then, are your actions saying to your friends, to your neighbors, to your family, and to your entire sphere of influence—no matter how big or small?
Be known for your “God is always going to be first.”
Be known for your steadfast belief in living according to Biblical Principles.
Be known for your gratitude.
Be known for your worship.
But do not finish reading this and simply determine to be more grateful, more worshipful, and more obedient. Finish it rejoicing that you have been given “a kingdom that cannot be shaken,” ruled by a King who “cannot be defeated.”
It is as you look at Him, and not at yourself, that you will find yourself filling with sheer gratitude and desiring to worship Him throughout all of your life.
We are receiving the triumphant and glorious victory of God in his Kingdom.
We will join with the angels and the saints of old and live with the Father forever in victorious and never ending joy.
But this Kingdom doesn’t just begin when Jesus returns.
This Kingdom has started now in his Church, his people, those in whom God’s will is cherished and obeyed. So our worship should be filled with awe that the holy God of Israel is also the lowly God in Jesus who has redeemed us and made us to be a holy people unto himself.
What else can we do but reverently worship with heartfelt thanksgiving, wonder struck awe.
Verse 28 of Hebrews 12 is the culmination of a process, which starts in Psalm 110, in that King Jesus must sit by His Father, the Ancient of Days.
Verse 27 gives us the lead into verse 28:
Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain KJV.
This speaks to the process we go through to see ourselves in the “receiving” of that Kingdom in v28.
For us to receive the Kingdom Jesus needs to receive it first, for which Daniel 7 shows us very clearly.
God gave Him Dominion, power and a Kingdom.
Jesus in Psalm 110, revealed by Peter in Acts 2, is at the Right Hand of the Ancient of Days to see the completion of the restoration of all things, in the earth and in the heavens.
This establishes the program of God.
For that to happen there has been removal by shaking.
I believe we are in a season of preparation, and v28 of Hebrews 12 tells us.
There comes a time when we are preparing to be in place to receive the fullness of the Kingdom. Where we see King Jesus rule in our lives bringing harmony, bringing a resolution to issues which we have long left dormant in our being.
What He needs to reveal are the building blocks of our calling. We are much more than working, eating and sleeping, and the weekend social times, even church meetings. Even things which can be so mechanical. We could have been regularly teaching and preaching, now we are finding time to reflect and write.
What I see is we are being prepared for greater trials before us, and persecution. I see a great harvest ahead too. However the world, and many of those who live in sin and wickedness will transform into the image of that wickedness. What God does when He removes from us, is strengthen that which remains. What remains is Kingdom! This Kingdom is ruled in peace and joy in the Holy Spirit!
What God is building in us, which cannot be shaken are the pillars of truth and faith which will bring in the last harvest, come with Jesus to judge the earth.
For so long believers have been the tail and not the head.
This is the preparation time, and this part is coming to an end.
John 14:1-7 English Standard Version
I Am the Way, and the Truth, and the Life
14 “Let not your hearts be troubled. Believe in God;[a] believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?[b]3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”[c]5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.[d] From now on you do know him and have seen him.”
A new Way is ahead. …
A new season is ahead. …
A new live is ahead. …
A new Truth is before us. …
A new Lifestyle is before us. …
In the name of God, the Father God the Son and God the Holy Spirit,
Praying …
Psalm 110 English Standard Version
Sit at My Right Hand
A Psalm of David.
110 The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”
2 The Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! 3 Your people will offer themselves freely on the day of your power,[a] in holy garments;[b] from the womb of the morning, the dew of your youth will be yours.[c] 4 The Lord has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”
5 The Lord is at your right hand; he will shatter kings on the day of his wrath. 6 He will execute judgment among the nations, filling them with corpses; he will shatter chiefs[d] over the wide earth. 7 He will drink from the brook by the way; therefore he will lift up his head.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
(1) Bless Adonai, my soul! Everything in me, bless his holy name! 2 Bless Adonai, my soul, and forget none of his benefits!
3 He forgives all your offenses, he heals all your diseases, 4 he redeems your life from the pit, he surrounds you with grace and compassion, 5 he contents you with good as long as you live, so that your youth is renewed like an eagle’s.
6 Adonai brings vindication and justice to all who are oppressed. 7 He made his ways known to Moshe, his mighty deeds to the people of Isra’el. 8 Adonai is merciful and compassionate, slow to anger and rich in grace. 9 He will not always accuse, he will not keep his anger forever. 10 He has not treated us as our sins deserve or paid us back for our offenses, 11 because his mercy toward those who fear him is as far above earth as heaven. 12 He has removed our sins from us as far as the east is from the west.
13 Just as a father has compassion on his children, Adonai has compassion on those who fear him. 14 For he understands how we are made, he remembers that we are dust. 15 Yes, a human being’s days are like grass, he sprouts like a flower in the countryside — 16 but when the wind sweeps over, it’s gone; and its place knows it no more. 17 But the mercy of Adonai on those who fear him is from eternity past to eternity future, and his righteousness extends to his children’s children, 18 provided they keep his covenant and remember to follow his precepts.
19 Adonai has established his throne in heaven; his kingly power rules everything. 20 Bless Adonai, you angels of his, you mighty warriors who obey his word, who carry out his orders! 21 Bless Adonai, all his troops, who serve him and do what he wants! 22 Bless Adonai, all his works, in every place where he rules! Bless Adonai, my soul!
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Most of us are always trying to improve something in our lives: leveling-up our skills at work, education, managing our money better, enhancing relationships with loved ones, and even going to a gym dropping pounds as a new year’s goal.
But in our relentless pursuit of self-improvement, it’s so also too easy to fall into the trap of self-criticism. We push ourselves harder and harder, set higher expectations, our inner voice becomes our harshest judge. Then when we have stumble, we respond with mounting frustration, self-doubt, or even shame.
But what if I told you there’s a better way?
A way that feels lighter, more sustainable, and more empowering—one that fosters growth not through force but through grace?
A way that also will be far more effective in actually achieving those self-improvement goals.
That better way is self-compassion.
Why self-criticism holds us back
Many of us mistakenly believe that being hard on ourselves will motivate us to do better. After all, if we hold ourselves to impossibly high standards, we’ll be forced to rise to the occasion, right?
Unfortunately, and in reality, self-criticism often has just the opposite effect.
Instead of propelling us forward, it drags us down. It erodes our confidence, feeds negative narratives, and traps us in cycles of stress and resistance.
When we constantly criticize ourselves, we create an environment where fear of failure takes center stage.
We focus on the wrong thing! Therefore, growth becomes a stressful process driven by the avoidance of mistakes rather than the pursuit of progress.
This mindset robs us of joy, creativity, and the ability to see opportunities for what they are: lessons, not setbacks.
So, what is self-compassion, anyways?!
Self-compassion is the practice of extending kindness, understanding, and patience to ourselves—especially when we fall short of our own expectations.
I like to think of it as treating ourselves exactly the way we would treat your best friend!
For instance, imagine your best friend coming to you, heartbroken over a mistake or failure.
Would you berate them?
Call them a failure?
Tell them that they’ll never be able to get it right?
Of course not!
You would comfort them, encourage them, and remind them that they are still worthy and capable of growth.
Essentially, you would believe in them and help them to do the same.
So why don’t we do the same for ourselves?
Psalm 13 Complete Jewish Bible
13 (0) For the leader. A psalm of David:
2 (1) How long, Adonai? Will you forget me forever? How long will you hide your face from me? 3 (2) How long must I keep asking myself what to do, with sorrow in my heart every day? How long must my enemy dominate me?
4 (3) Look, and answer me, Adonai my God! Give light to my eyes, or I will sleep the sleep of death. 5 (4) Then my enemy would say, “I was able to beat him”; and my adversaries would rejoice at my downfall.
6 (5) But I trust in your grace, my heart rejoices as you bring me to safety. (6) I will sing to Adonai, because he gives me even more than I need.
“But IF I trust in your grace …”
What is TRUST anyway …?
“WILL my heart rejoice as God brings me to safety?”
What is rejoicing anyway …?
What does being brought to safety …?
Will I be “safe” while I am “being brought to safety? …
Psalm 107:23-30 Complete Jewish Bible
23 Those who go down to the sea in ships, plying their trade on the great ocean, 24 saw the works of Adonai, his wonders in the deep.
25 For at his word the storm-wind arose, lifting up towering waves. 26 The sailors were raised up to the sky, then plunged into the depths. At the danger, their courage failed them, 27 they reeled and staggered like drunk men, and all their skill was swallowed up.
28 In their trouble they cried to Adonai, and he rescued them from their distress. 29 He silenced the storm and stilled its waves, 30 and they rejoiced as the sea grew calm. Then he brought them safely to their desired port.
Will I be “safer” when I reach my final, ultimate “safest” haven? …
Can you relate?
Have you ever experienced a setback, which may have been an innocent occurrence, to speak judgment upon your life?
Have you ever felt the crush of discouragement or self-recrimination because of a struggle or obstacle you face?
I don’t know about you, but I can judge myself negatively when such times occur.
I tell myself that if I were a better Christian, pastor, or prayer warrior, none of this would happen to me.
If God helps those who help themselves, but I am in a place where I need help, well, then God’s not with me, right?
And with these thoughts speaking all too loudly, I render swift harsh judgment upon myself. I vigorously condemn myself far worse than God ever does.
Do you believe setbacks in your life testify to a lack of God’s love?
Do you see struggles or frustrations as testimonies to faithlessness – signs that maybe God isn’t as close as you think?
If you have ever judged yourself negatively because of a setback in your life, then let these words wash over you: “The Lord is compassionate and gracious.”
These words describe the Lord’s fundamental character and elucidate the deepest level of God’s identity.
God does not change like shifting shadows; God is not one thing in one moment and another thing in the next. Our God is eternally compassionate and gracious, abounding in love; these attributes are stalwart, trustworthy, and dependable.
The word “compassion” means “to suffer with”; it means to enter the life of another lovingly. In compassion, there is no judgment or retribution.
This means we can be confident in the Lord’s care over us because the Lord of compassion is not the Lord who will hurl lightning bolts of misfortune at us or deem us unlovable for our struggles. The compassionate love of God embraces us, even when we stumble. We all receive grace upon grace in the hands of Jesus.
Jesus, as the incarnation of God, comes to us, not to yell or scream, but to be compassionate, to love us in our weaknesses, to embrace us in all our humanity.
Jesus joins us in our lives, and the cross testifies to his compassion because it is the eternal sign he suffers with and for us.
And so, we can be confident, amid setbacks, that we are not alone.
And so, if Jesus shows compassion for us amid our setbacks and struggles, shouldn’t we be compassionate to ourselves?
What might it look like to refuse setbacks to speak the final word?
Instead of looking at our stumbles or failings, can we set our sights on our desire to journey closer to Jesus?
Faith rarely exists in palaces of ease and problem-free times.
We all face discouragements, But our faith grows when we dare to hold onto the love of Jesus during those moments.
Like Peter sinking in the sea, Jesus doesn’t turn away leave us treading water – he reaches out to us. And if he reaches out to us, we can sigh with ease, knowing that Christ’s loving compassion has the final word, is indeed, the final Word.
Let’s Pray:
Gracious and compassionate Lord, how blessed is your love over my life?
How all-encompassing it is. How transformative! I thank you for your love for me, which frees me from the need to work my way to you. I thank you, and your grace testifies that your presence in my life is a gift to be embraced, not an award that I need to earn. Lord Jesus Christ, when tempted to be self-critical for my failings and setbacks, help me live in light of your incarnation.
Help me remember that as you entered the fullness of human life, so too do you embrace the fullness of my humanity. You are one who sympathizes with all my weaknesses and is available to me in all my struggles. Lord, allow me to extend compassion on myself – a compassion permanently rooted in your loving care.
Please help me to turn away from the voice of self-doubt, self-recrimination, and self-condemnation. And when these voices rise within me, may your words of compassionate grace speak more loudly, truthfully, authentically, into my divided heart. I turn to you and I choose to live as your beloved child. Amen.
Psalm 8 Complete Jewish Bible
8 (0) For the leader. On the gittit. A psalm of David:
2 (1) Adonai! Our Lord! How glorious is your name throughout the earth! The fame of your majesty spreads even above the heavens!
3 (2) From the mouths of babies and infants at the breast you established strength because of your foes, in order that you might silence the enemy and the avenger.
4 (3) When I look at your heavens, the work of your fingers, the moon and stars that you set in place — 5 (4) what are mere mortals, that you concern yourself with them; humans, that you watch over them with such care?
6 (5) You made him but little lower than the angels, you crowned him with glory and honor, 7 (6) you had him rule what your hands made, you put everything under his feet — 8 (7) sheep and oxen, all of them, also the animals in the wilds, 9 (8) the birds in the air, the fish in the sea, whatever passes through the paths of the seas.
10 (9) Adonai! Our Lord! How glorious is your name throughout the earth!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
26 For the [whole] earth is the Lord’s, and everything that is in it. 27 If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.28 But if anyone says to you, “This meat has been offered i n sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake— 29 and by conscience I mean for the sake of the other man’s, not yours. For [a]why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]? 30 If I take my share [of food] with thankfulness, why am I accused because of something for which I give thanks?
31 So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God. 32 Do not offend Jews or Greeks or even the church of God [but live to honor Him]; 33 just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
If I was limitless, why would I need a relationship with the Creator of all things?
I wouldn’t need strength, I wouldn’t need help, I wouldn’t need a Savior. By the grace of God, our Heavenly Father chose to send His son to bridge the gap.
He sent His son first and foremost to replace our sins, but He also sent Jesus to bless us by meeting us in our weakness.
We see this throughout the Bible. When the people of God look as if they will be consumed, God saves them.
We see this with Noah and the Ark; we also witness this through the prayer of Jehoshaphat in 2 Chronicles 20, and we see it as the walls come tumbling down at the battle of Jericho. Again and again, God proves Himself 100% faithful in our weakness.
When Paul wrote his two letters to the church in Corinth, he admonished and enlightened believers to boast in Christ alone and rejoice in the limits God had put on them, which showed His great power within us.
“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”
This portion of scripture split me wide open earlier this year. God chose what is low and despised in the world, meaning people and places with limitations, and used them to put His glory on display.
Think about what could shift in your life if you surrendered the areas where you felt weak and rested in Christ for your strength.
So much would change. Both on the inside and the outside.
Your heart would become more dependent on the Lord and more willing to trust that He will give you what you need to make it through the road ahead of you.
When you trust and see God’s faithfulness, an overflow effect happens.
You begin sharing with those around you what He has done; He takes your weakness and strengthens His name.
In the name of God, the Father and God the Son and God the Holy Spirit,
Praying …
Father, thank you for taking the areas of my life where I feel weak and using them to reveal your strength. I’m blessed beyond measure to serve a God who desires to use me for the Kingdom in ways I’d never imagined were possible. Father, if I’m withholding any weaknesses and gripping them with pride to “prove something,” help me release these things to you. As I hand them over, I pray to sense your peace and be washed over with the reminder that your power is perfect in my weakness. You are a good and faithful Father; help me be bold with the gifts you gave me and humble enough to come to you when I need help. In Jesus’ name, amen.
The Thirsting Soul Satisfied in God.
A Psalm of David; when he was in the wilderness of Judah.
63 O God, You are my God; with deepest longing I will seek You; My [a]soul [my life, my very self] thirsts for You, my flesh longs and sighs for You, In a dry and weary land where there is no water. 2 So I have gazed upon You in the sanctuary, To see Your power and Your glory. 3 Because Your lovingkindness is better than life, My lips shall praise You. 4 So will I bless You as long as I live; I will lift up my hands in Your name. 5 My [b]soul [my life, my very self] is satisfied as with marrow and fatness, And my mouth offers praises [to You] with joyful lips.
6 When I remember You on my bed, I meditate and thoughtfully focus on You in the night watches, 7 For You have been my help, And in the shadow of Your wings [where I am always protected] I sing for joy. 8 My [c]soul [my life, my very self] clings to You; Your right hand upholds me.
9 But those who seek my life to destroy it Will [be destroyed and] go into the depths of the earth [into the underworld]. 10 They will be given over to the power of the sword; They will be a prey for foxes. 11 But the king will rejoice in God; Everyone who swears by Him [honoring the true God, acknowledging His authority and majesty] will glory, For the mouths of those who speak lies will be stopped.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
4 But God is so rich in mercy and loves us with such intense love 5 that, even when we were dead because of our acts of disobedience, he brought us to life along with the Messiah — it is by grace that you have been delivered. 6 That is, God raised us up with the Messiah Yeshua and seated us with him in heaven, 7 in order to exhibit in the ages to come how infinitely rich is his grace, how great is his kindness toward us who are united with the Messiah Yeshua.
Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
The good news of the Bible is that God is rich in mercy. Mercy is compassion toward people who have willfully done wrong and deserve to be punished.
“Rich in mercy” (2:4) means that God demonstrates lots of it. That’s a huge comfort for people who know their own heart, can see they need God’s mercy.
The experience of receiving mercy gives us relief that goes beyond words.
We were utterly smothered, suffocated in sin and totally unable to get ourselves out of it. God’s great mercy frees us in ways that only God can accomplish in us.
Paul writes that this mercy flows because of God’s “great love for us.”
In other words, divine mercy doesn’t just spring from superficial kindness. The root of God’s mercy runs much deeper. This mercy flows from the heart of God.
It flows from God’s love.
And what does this mercy do?
It gives us new life! Paul writes that God “made us alive with Christ.”
Here is God’s (Psalm 23, 121, 139) provision for a world in need of salvation.
But for God’s rich mercy to have meaning in our lives, it needs to be accepted and embraced.
If you find it too difficult to accept the mercy that God offers each one of us, pray for God’s Spirit to awaken you to the wonder of knowing this mercy in your own life.
The Scriptures are clear about the good news of God’s great love for us and the richness of his mercy.
John 3:16-18 Complete Jewish Bible
16 “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. 17 For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved. 18 Those who trust in him are not judged; those who do not trust have been judged already, in that they have not trusted in the one who is God’s only and unique Son.
In Ephesians 2, Paul helps us better understand who we used to be before the grace of God transformed our lives.
Before we knew Christ, we were dead in our “transgression and sins” (v. 1).
We “followed the ways of this world” while being controlled by the devil (v. 2).
We gratified the “cravings of our flesh”, following its desires and thoughts.
We were even “deserving of wrath” (v. 3).
But, take a long look at the contrast that begins in verse 4!
The conjunction “but” introduces God’s actions toward us while sinners.
This is the good news: “But because of his great love for us, God, who is rich in mercy, made us alive with Christ.”
In the Greek text, the word “God” immediately follows “but,” placing it in an emphatic position.
God is the subject of the passage.
When highlighted against the backdrop of our desperate and sinful condition, God’s grace toward us is abundant and invaluable!
To emphasize the fact, Ephesians mentions “riches” five times and “grace” twelve times.
God expressed the value of His grace by making us alive with Christ!
He raised us up with Christ and “seated us with him in the heavenly realms in Christ Jesus” (v. 6).
Saved by His grace, we are His “handiwork” or “workmanship”—you are a work of art, God’s masterpiece! (v. 10).
What an incredible contrast!
What an indescribable transformation!
Going Deeper
How valuable is God’s grace to you?
In what ways can you show God how valuable He is to you today?
In what ways can you share how invaluable God is to you today?
In the name of God, the Father, and God the Son and God the Holy Spirit
Praying …
Psalm 103 Complete Jewish Bible
103 (0) By David:
(1) Bless Adonai, my soul! Everything in me, bless his holy name! 2 Bless Adonai, my soul, and forget none of his benefits!
3 He forgives all your offenses, he heals all your diseases, 4 he redeems your life from the pit, he surrounds you with grace and compassion, 5 he contents you with good as long as you live, so that your youth is renewed like an eagle’s.
6 Adonai brings vindication and justice to all who are oppressed. 7 He made his ways known to Moshe, his mighty deeds to the people of Isra’el. 8 Adonai is merciful and compassionate, slow to anger and rich in grace. 9 He will not always accuse, he will not keep his anger forever. 10 He has not treated us as our sins deserve or paid us back for our offenses, 11 because his mercy toward those who fear him is as far above earth as heaven. 12 He has removed our sins from us as far as the east is from the west.
13 Just as a father has compassion on his children, Adonai has compassion on those who fear him. 14 For he understands how we are made, he remembers that we are dust. 15 Yes, a human being’s days are like grass, he sprouts like a flower in the countryside — 16 but when the wind sweeps over, it’s gone; and its place knows it no more. 17 But the mercy of Adonai on those who fear him is from eternity past to eternity future, and his righteousness extends to his children’s children, 18 provided they keep his covenant and remember to follow his precepts.
19 Adonai has established his throne in heaven; his kingly power rules everything. 20 Bless Adonai, you angels of his, you mighty warriors who obey his word, who carry out his orders! 21 Bless Adonai, all his troops, who serve him and do what he wants! 22 Bless Adonai, all his works, in every place where he rules! Bless Adonai, my soul!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.[a] From now on you do know him and have seen him.”
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Today it is just a small matter of speaking into our smart phones or if you drive a newer model vehicle with navigation, and saying; “siri, Alexa, google, take me to such a place, and step by step, turn by turn directions will appear and as you are driving, it will speak to you in a male or female voice where, when to turn.
If you miss your turn, GPS might say; “recalculating, recalculating …” and will give you another set of directions and verbally communicate them back to you.
People are always looking for ways to get from point A to point B. With GPS today, many of us can find our way easily around town or on a trip. Most routes are clearly marked, and we just have to hear, listen to and follow the directions.
People also search out new ways of doing things. Innovators try to find better ways to make things work. Medical researchers seek out ways to cure cancer.
Business owners look for ways to expand and to improve their bottom line.
In today’s Scripture, Jesus talks about being the way—and he is referring to the way to real, everlasting life.
This is the most important thing for all of us to know.
We may reach a destination, find a cure for cancer, and make a business more efficient and profitable.
But if we do not know the way to full life with God, what have we really, truly attained?
Finding cures and new ways to improve things in life may be helpful blessings for a while, but they do not solve all of our problems and struggles.
Only God can do that, in eternity.
There are always people who claim that there are many ways to God.
But there is really only one way—through Jesus, who himself is God.
He is the one who came from heaven, lived, died for our sake, conquered death for us, and then ascended to rule at the right hand of the Father in heaven.
He is the ONLY way, and he invites us to journey into full life forever with him!
Many days, but not all, I feel, something brewing.
Some fresh glimmers of hope and encouraging change on the horizon.
And following a slow, stretched-out season of what has felt like the same ole, same ole, laced with increased anxiety, chronic pain, dwindling energy, and swelling isolation, and any potential change is absolutely very much welcome.
And I give God all the glory for the potential opportunities, including promising pain relief. But even still, this thick thorn remains in my side.
A raging roadblock in my spirit, weighing me down and instilling doubt.
It’s the narrative in my inner being—words of insufficiency and incompetence and just flat-out inability.
I’ve been relentlessly praying for God to work in and through me—to show me his way. And he has certainly opened some sun-shiny doors.
But if I’m being honest, I can’t see how I can carry out and work through all the things he seems to be calling me to.
Do you ever wonder how you will conquer the missions and ministry’s before you? How will you take on all of those commitments you’ve committed to?
How will you take the steps toward the dream opportunities stirring up desire within you?
Or wonder how you’ll do it all well?
I do.
I asked myself over and over again,
“Where will I find the time, the energy, and the mental and emotional capacity?”
I bet you’ve had similar thoughts.
Psalm 139:1-12 English Standard Version
Search Me, O God, and Know My Heart
To the choirmaster. A Psalm of David.
139 O Lord, you have searched me and known me! 2 You know when I sit down and when I rise up; you discern my thoughts from afar. 3 You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, you know it altogether. 5 You hem me in, behind and before, and lay your hand upon me. 6 Such knowledge is too wonderful for me; it is high; I cannot attain it.
7 Where shall I go from your Spirit? Or where shall I flee from your presence? 8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! 9 If I take the wings of the morning and dwell in the uttermost parts of the sea, 10 even there your hand shall lead me, and your right hand shall hold me. 11 If I say, “Surely the darkness shall cover me, and the light about me be night,” 12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
But, we are neglecting a truth amidst these circumstances and contemplations.
If God truly leads us to these things, won’t he also lead us through these things?
I read a familiar verse the other morning in my devotion time, and it spoke truth directly to my wondering, wearying heart.
In verse five of Chapter 14, in the book of John, the disciple Thomas says to Jesus, “Lord, we don’t know where you are going, so how can we know the way?”
This is a sentiment many of us feel when we’ve come to a confusing crossroads of potential choices, tasks, or opportunities, joined by what seems to be a lack of ability, margin, and resources.
We might ask God, What is all this, and how am I supposed to handle it?
But as I kept reading, my fresh perspective on the first statement of the following verse—so familiar to us as Christians—fueled my confidence in the answer to the “how will I manage”thoughts.
Verse six reads, “Jesus answered, ‘I am the way and the truth and the life.’”
John 14:6 Amplified Bible
6 Jesus said to him, “[a]I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.
Jesus is the only way.
When we don’t know, or can’t see, the way forward and through.
Jesus is the only way forward and through.
This means that as long as I remain in him and with him, and he is thus also in me and with me, I don’t have to fear my faithful steps and choices.
Because the way will be with me, he will make a way, because he is the way.
And he is in me just like he is in you.
Intersecting Faith and Life:
The Great Commission
16 Now the eleven disciples went to Galilee, to the mountain which Jesus had designated. 17 And when they saw Him, they worshiped Him; but some doubted [that it was really He]. 18 Jesus came up and said to them, “All authority (all power of absolute rule) in heaven and on earth has been given to Me. 19 Go therefore and make disciples of all the nations [help the people to learn of Me, believe in Me, and obey My words], baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”
Friend, the Lord led you to where you are.
He opened the perfect doors, and he carved the precise path.
So keep following him closely, and remain in him always.
He will sufficiently strengthen, steer, guide and supply you with all you need. All the way. Because our sovereign loving Lord is… remains … the ONLY way.
In the name of God, the Father and God the Son and God the Holy Spirit,
Praying …
16 (0) Mikhtam. By David:
(1) Protect me, God, for you are my refuge. 2 I said to Adonai, “You are my Lord; I have nothing good outside of you.” 3 The holy people in the land are the ones who are worthy of honor; all my pleasure is in them.
4 Those who run after another god multiply their sorrows; To such gods I will not offer drink offerings of blood or take their names on my lips.
5 Adonai, my assigned portion, my cup: you safeguard my share. 6 Pleasant places were measured out for me; I am content with my heritage.
7 I bless Adonai, my counselor; at night my inmost being instructs me. 8 I always set Adonai before me; with him at my right hand, I can never be moved; 9 so my heart is glad, my glory rejoices, and my body too rests in safety; 10 for you will not abandon me to Sh’ol, you will not let your faithful one see the Abyss. 11 You make me know the path of life; in your presence is unbounded joy, in your right hand eternal delight.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
Word of God for the Children of God
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
A fundamental lesson for believers is to learn that we need not despair but always be filled with hope.
Even in the extreme cases of addressing the death of loved ones, the apostle says, “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope” (1 Thessalonians 4:13).
The reasons Paul did “not lose heart” is because he knew certain truths about God and His wonderful work—truths which are also true with us as believers.
Each of us can and should also master this lesson of “no despair.”
No one needs to lose heart.
Yes, each of us at specific points will be tested, tried, perhaps even tempted to give up our hope to live (like Paul 2 Corinthians 6:9), but we need not lose heart.
Losing heart is similar to losing hope.
We no longer possess the spirit to persist, endure and do our best.
“Lose heart” describes a perspective of the world where one no longer sees a way forward that works.
If we look around and live by sight, we can understand how such conclusions are made and accepted, but those that live by faith live in light of eternal truths and need not despair.
In Light of Eternal Truth
There are several steps to resist the loss of hope despite what trials one faces.
The first is to admit to our weaknesses.
Acknowledge Our Weakness
I don’t think we realize the importance of admitting to our weaknesses, but this is exactly where Paul began: “but though our outer man is decaying” (2 Cor 4:16).
The outer man no doubt refers to our physical bodies, though perhaps it also includes other things such as those elements that are linked to our bodies like our minds and emotions.
The secularists only consider the existence of our physical bodies and our life experiences, denying the spiritual world, but this aversion to spiritual matters was not true back then.
In any case, we can fully understand what he means.
One friend just fell and broke her ankle. Others still face seasonable allergies.
Still others, including me, are aging, and our strength, alertness, and memory, year by year deteriorate. Paul used the word decaying, which represents a daily decline and worsening of what otherwise was an excellent working system.
By recognizing our weaknesses, though Paul does not elaborate on this point, we can find the strength that we need.
Before something can be fixed, we need to study what is wrong, perhaps x-ray a broken part. This is the reason doctors take X-rays. I remember looking at my left hip’s X-ray depicting the 7 individual fragments all around the head of my femur. My hip was fixed with a partial prosthetic not a full complete prosthetic .
22 years later for MRIs; Helpful advice necessarily mentions one’s weaknesses.
This is true spiritually too because we need faith to come into God’s presence.
Satan seeks to make us doubt God’s good intention or His control of the world’s affairs so that our prayers—the real change agent—are ineffective.
On the other hand, when we trust God, by fixing our minds on God’s promises, it allows the Spirit to strengthen and nourish our faith and enable our souls to turn on the Light of Christ, entrust our souls to our true Creator (1 Peter 4:19).
By glancing—not staring—at our weaknesses, we can acknowledge them and aggressively seek out our Lord’s strength.
When we hide all our weaknesses, we tend to unwisely support our complaints with doubts and excuses about our passive pursuit of resurrection refreshment.
When this doubt is put aside, however, and we admit our weakness before the throne in faith, then we can sincerely ask Him for help.
Our peace with God (Romans 5:1) brings us to the place of extraordinary faith which in turn leads to awesome fortitude.
Romans 5:1-5 Living Bible
5 So now, since we have been made right in God’s sight by faith in his promises, we can have real peace with him because of what Jesus Christ our Lord has done for us. 2 For because of our faith, he has brought us into this place of highest privilege where we now stand, and we confidently and joyfully look forward to actually becoming all that God has had in mind for us to be.
3 We can rejoice, too, when we run into problems and trials, for we know that they are good for us—they help us learn to be patient. 4 And patience develops strength of character in us and helps us trust God more each time we use it until finally our hope and faith are strong and steady. 5 Then, when that happens, we are able to hold our heads high no matter what happens and know that all is well, for we know how dearly God loves us, and we feel this warm love everywhere within us because God has given us the Holy Spirit to fill our hearts with his love.
Our Strength
Without understanding how we get our hope and strength, we will be confused at Paul’s statement, “yet our inner man is being renewed day by day” (1 Cor 4:16).
Paul reveals the operation of this renewal process in the previous verses of Romans 5:3-5.
Paul was well-acquainted with his tribulations—a term which includes every affliction common to the human race.
Paul has somehow come to exult “in our tribulations” (Romans 5:3). He continues to express how this works in verses 4-5.
When troubling times come, the great, all-encompassing love of God is poured out through the Holy Spirit. This awesome love provides comfort and strength in our souls so that we persevere in our faith, seeing all sorts of fine fruit.
Paul, like us, did not seek for such trials, but when they come, we, like him, if and as we move forward, will also discover a shower of extra grace from God.
Paul refers to this renewal process when he mentions the inner man.
While the ability of our bodies can walk, swim, bike, run, defend, or otherwise help our distressful situations, God brings in His abundance of other resources to outfit our souls—which he refers to here with the term “inner man.”
Ezekiel 34:25-27 New American Standard Bible
25 “And I will make a covenant of peace with them and eliminate harmful animals from the land, so that they may live securely in the wilderness and sleep in the woods. 26 I will make them and the places around My hill a blessing. And I will make showers fall in their season; they will be showers of blessing. 27 Also the tree of the field will yield its fruit and the earth will yield its produce, and they will be secure on their land. Then they will know that I am the Lord, when I have broken the bars of their yoke and have saved them from the hand of those who enslaved them.
Paul did not seek such trials, but when they came (and they did come with a hard vengeance) we, like him, also discover a shower of extra grace from God.
But Paul doesn’t speak about improved circumstances here. There were no improved circumstances that helped his inner spirit.
It was while Paul was in a Philippian jailhouse that he instructed us to “Rejoice in the Lord always” (Phil 4:4).
The joy does not come from expected, unexpectedly good or easy circumstances but from the Lord Jesus Himself even though he is unjustly chained in a jail cell.
Nehemiah 8:10-11 New American Standard Bible
10 Then he said to them, “Go, eat the festival foods, drink the sweet drinks, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the Lord is your [a]refuge.” 11 So the Levites silenced all the people, saying, “Be still, for the day is holy; do not be grieved.”
Faith, trust, hope in the indelible message of truth of God’s Word confers onto Paul a key biblical mindset that allowed him to discern his true circumstances.
One cannot see the spiritual world, at least usually, but it doesn’t matter.
He makes a comparison only possible through a deeper spiritual understanding of reality, including a picture of the spiritual world and all future tomorrows.
For example, Paul could only speak about his trials as “momentary, and light affliction” because he knew his suffering, though difficult, was quickly passing in light of eternity. The truth of the eternal age, adorned by its glory, makes all the events on earth, especially the difficult ones, as of minute consequence.
The little discomfort (though it doesn’t feel that way when enduring it) is seen in the light of the great rewards of the future.
The accompaniment of pain can produce an “eternal weight of glory far beyond comparison” if rightly lived out by faith. No pain, no gain—the old adage goes.
And so, by faith and trust, we see a greater set of truths enclose and swallow up the miseries and injustice experienced on earth.
This biblical perspective demonstrates the dramatic way truth can positively affect our lives. By situating each element side by side, which we experience on earth with the eternal, the suffering becomes incomparable or immeasurable.
In other words, we need not be overly concerned with the enormous pain like childbirth for the following joy will eclipse the momentary pain experienced.
Something Greater Here
In conclusion, I want to identify the greater principle(s) from these verses.
Paul first allows us to be genuinely broken and humbled by our circumstances.
Our true identity doesn’t come from how people mistreat us but by how God will treat us in the future.
Nor is our worth measured by what we have or don’t have here on earth for our circumstances are temporary.
They are momentary when viewed by the greater picture of the eternal world.
Besides, God will greatly reward us in the age to come for properly enduring the brief difficulties we suffered here on earth.
So we can use our sickness, trauma, loss of limb, fraying mind, and dire poverty to do the previously unthinkable, unrecognizable, action to bring glory to God.
They all become special opportunities to give praise to Him.
Let me give an example.
Maybe my arm starts troubling me as I get older.
I do what I can to lessen its pain and to make it better, but it remains troubling.
So for that indefinite time, God gives me the opportunity to especially praise Him by using my weakness as a prop to praise Him. (2 Corinthians 12:9)
If I live in faith, recognizing His great reward (Heb 11:3), then I can bring glory to His name through the use of my arm.
Though I admit my arm hurts, instead of complaining and living focused on its discomfort, I am cheerful and I am as busy as possible serving others.
When I see the Lord, my arm’s pain will become a relic from the distant past, but the Lord knows that I sacrificially used it in pain and faith to comfort or otherwise help other brothers and sisters.
And so the seeming ignoble times become glorifying moments, a time to wrestle our hearts, trust, and minds into a victory of trust in our Lord issuing forth eternal blessings.
I don’t run away, walk away, retreat, forget, minimize the present blessings of comfort and joy within these times of trials, but my focus is on the eternal here.
In a blink of an eye, time will end, God completely erases tears from your lives.
God will give His people their new bodies and kindly reward them (which is also pure grace).
We need to follow up this theological perspective by making life commitments to live by faith, so prepare to embrace any difficulties with the sword faith (Eph 6:17).
Our lives become marked men and women of faith, consciously journeying with the others listed in Hebrews 11, taking each hard moment and translating it into a beautiful, God-glorifying picture further ushering in God’s eternal kingdom and finds eternal remembrance in the rewards you obtain.
Conclusion
No believer’s situation, no matter how difficult or unpleasant, disables the believer from mastering these special opportunities to secure these eternal rewards. Difficult circumstances enable God’s people to gain these rewards at a quicker pace. No one but you and I can exclude ourselves from these rewards.
Jesus in John 15 speaks about bearing fruit.
We don’t live for the fruit, but it remains an important part of the image of every healthy fruit tree.
I know it’s too easy to get down over our circumstances, blame God for our problems, but the truth—heightened affliction increases our opportunities for eternal reward—lives on.
Instead of being glum, we can, like the eagle flying low in the valley, feel the rush of warm air and rise up in faith trusting that, one day, all will be good.
Think of one or two people around you, maybe you, who have lost heart. What characteristics best describe them?
Would you say, “lose heart” is the same as lost hope? Explain.
What is our “outer man” (4:16)?
Describe our “inner man.”
How does one’s inner man become renewed?
Why does our inner man need renewing?
Why does Paul use the word “momentary” in verse 17?
Was the “light affliction” light?
Have you ever been hurt or received unjust treatment? How did you respond? How might your experience, if it was not by faith, differ if you responded in faith, considering it as an opportunity to gain reward?
Give three personal examples to prove that you live for the eternal world which cannot be seen rather than this earthly world.
In the name of God, the Father and God the Son and God the Holy Spirit,
Praying …
The Works and the Word of God.
For the music director. A Psalm of David.
19 The heavens tell of the glory of God; And their expanse declares the work of His hands. 2 Day to day pours forth speech, And night to night reveals knowledge. 3 There is no speech, nor are there words; Their voice is not heard. 4 Their [a]line has gone out into all the earth, And their words to the end of the world. In them He has placed a tent for the sun, 5 Which is like a groom coming out of his chamber; It rejoices like a strong person to run his course. 6 Its rising is from [b]one end of the heavens, And its circuit to the [c]other end of them; And there is nothing hidden from its heat.
7 The Law of the Lord is [d]perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple. 8 The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes. 9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true; they are righteous altogether. 10 They are more desirable than gold, yes, than much pure gold; Sweeter also than honey and drippings of the honeycomb. 11 Moreover, Your servant is warned by them; In keeping them there is great reward. 12 Who can discern his errors? Acquit me of hidden faults. 13 Also keep Your servant back from presumptuous sins; Let them not rule over me; Then I will be innocent, And I will be blameless of great wrongdoing. 14 May the words of my mouth and the meditation of my heart Be acceptable in Your sight, Lord, my rock and my Redeemer.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a [a]mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”
55 “O[b] Death, where is your sting? O Hades, where is your victory?”
56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Now, imagine for a moment, if you will, a caterpillar.
This small, fuzzy earthbound creature spends its days crawling on the ground, limited by its physical form. But then, a transformation occurs.
The caterpillar enters a cocoon and emerges as a butterfly, no longer bound to the earth but free to soar in the sky.
This is not just a change; it is a complete transformation, a metamorphosis.
In a similar way, we too, as believers in Christ, will experience a miraculous transformation. But our transformation will not be from a caterpillar to a butterfly. It will be from mortal to immortal, from perishable to imperishable.
Just as Jesus was raised with a body, we too will be raised. We will have new bodies, bodies that are not bound by the limitations of this world, bodies that are free to live in the eternal glory of God’s kingdom.
So, as we embark on this journey today, let us keep this image in our minds.
Let us remember the promise of our future bodily transformation, the promise that just as Jesus was raised with a body, we too will be raised.
Let us hold on to this hope, for it is the hope of our faith, the surest hope of our salvation, and the hope of our eternal life in Christ.
What is the meaning of 1 Corinthians 15 50 58?
1 Corinthians 15:50–58 powerfully concludes Apostle Paul’s teaching on the resurrection of Christians: when the last trumpet blasts and Christ returns for those who belong to Him. In that moment, all believers in Jesus, living and dead, will be transformed into the glorified, eternal bodies God has promised.
What is the lesson of 1 Corinthians 15 51 58?
Main idea: The Resurrection gives followers of Jesus a hope that the world does not have nor can it gift or give. The victory of Jesus means the death of death, and though we can still grieve, we do not grieve as those without hope.
While we are alive, our spirits are united with our bodies.
When we die, our spirits depart, and our lifeless bodies return to the earth. Is that the final destiny for our bodies?
Some religions welcome death as a release from the “prison” of the body.
But, according to the Bible, God made us to have both souls and bodies; moreover, he made our bodies good (Psalm 139:14).
So when the two are separated by death, we cease to be as God made us.
For that reason, we say, with the Apostles’ Creed, “I believe in the resurrection of the body.”
How can that be?
Our bodies are vulnerable and frail.
They break down and eventually just give out.
Yet our bodies remain integral to who we are as God has made us.
Without our bodies, we are no longer fully ourselves.
For all of us who believe in Christ, we can take great comfort that when we die, our souls will immediately be with Jesus.
And when Jesus returns, our bodies and souls will be reunited.
Then we will again be fully ourselves.
On that day, though, our bodies will no longer be frail and mortal.
Death will be conquered, and we will have “glorified” bodies, just like Jesus’ body at his resurrection.
In the name of God, the Father and God the Son and God the Holy Spirit,
Praying …
The Lord’s Glory and Mankind’s Dignity.
For the music director; on the Gittith. A Psalm of David.
8 Lord, our Lord, How majestic is Your name in all the earth, You who have [a]displayed Your splendor above the heavens! 2 From the mouths of infants and nursing babies You have established [b]strength Because of Your enemies, To do away with the enemy and the revengeful.
3 When I [c]consider Your heavens, the work of Your fingers, The moon and the stars, which You have set in place; 4 What is man that You think of him, And a son of man that You are concerned about him? 5 Yet You have made him a little lower than [d]God, And You crown him with glory and majesty! 6 You have him rule over the works of Your hands; You have put everything under his feet, 7 All sheep and oxen, And also the animals of the field, 8 The birds of the sky, and the fish of the sea, Whatever passes through the paths of the seas.
9 Lord, our Lord,
How majestic is Your name in all the earth!
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”? 13 If there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our proclamation is in vain, and so is your faith.[a]15 Moreover, we are found to be false witnesses about God, because we have testified wrongly about God that he raised up Christ—whom he did not raise up, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Those, then, who have fallen asleep in Christ have also perished. 19 If we have put our hope in Christ for this life only, we should be pitied more than anyone.
Word of God for the Children of God.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Today, people refer to “canceling” as a way of expressing their disapproval of something or someone in a public forum.
People cancel others to try to stop the spread of objectionable ideas. And those who have been canceled see it as the suppression of their right to speak freely.
Followers of Christ have always faced pressure from those who disapprove of aspects of the gospel message.
Historically, Christians have believed that the resurrection of Jesus was an actual historical event.
Even the apostle Paul wrote that if the resurrection didn’t happen, Christianity as an entire belief system would be false. He wrote, “And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17).
But this is not so important in progressive Christianity.
Today, the metaphor of resurrection stands for many Christians as a symbol of the call to new life, as an appeal to practice resurrection here and now.
According to this counterfeit truth, it’s not necessary for a Christian to believe in the miracles of Jesus—including his resurrection. Rather, it’s enough to just simply focus on the meaning, ethical and moral lesson behind these narratives.
In Corinth, this disapproval was aimed at the gospel’s emphasis on bodily resurrection, which seemed incompatible with a dualistic philosophy that saw the material world as being incompatible with the spiritual.
Such scorn caused some Corinthians to suppress the unpopular aspects of the gospel they had received from Paul.
One result was their assertion that there was no bodily resurrection (v. 12).
Paul’s method of dealing with this error was to start with their premise and explain what it would mean if that were actually true.
He does this with a series of “if…then” assertions which show that once the foundation of the bodily resurrection of Christ is removed, the hope of the gospel collapses entirely (vv. 13–19).
Without the resurrection, faith in Christ is “useless” (v. 14).
Apostolic authority for the gospel is eliminated (v. 15).
If Christ did not rise “you are still in your sins,” and those “who have fallen asleep in Christ are lost” (vv. 18–19).
Paul summarizes with this blunt conclusion in verse 19:
“If only for this life we have hope in Christ, we are of all people most to be pitied.”
The good news is that Jesus “has indeed been raised from the dead” (v. 20).
We are now waiting for the full effect of the victory Christ has already achieved to become a reality (vv. 22–28).
Go Deeper
What unpopular aspects of the gospel message do you feel pressured to suppress? How does their cancellation, removal, distort God’s message?
In the name of God, the father and God the Son and God the Holy Spirit,
Praying …
Psalm 33
Praise to the Creator
1 Rejoice in the Lord, you righteous ones; praise from the upright is beautiful. 2 Praise the Lord with the lyre; make music to him with a ten-stringed harp. 3 Sing a new song to him; play skillfully on the strings, with a joyful shout.
4 For the word of the Lord is right, and all his work is trustworthy. 5 He loves righteousness and justice; the earth is full of the Lord’s unfailing love.
6 The heavens were made by the word of the Lord, and all the stars, by the breath of his mouth. 7 He gathers the water of the sea into a heap;[a] he puts the depths into storehouses. 8 Let the whole earth fear the Lord; let all the inhabitants of the world stand in awe of him. 9 For he spoke, and it came into being; he commanded, and it came into existence.
10 The Lord frustrates the counsel of the nations; he thwarts the plans of the peoples. 11 The counsel of the Lord stands forever, the plans of his heart from generation to generation. 12 Happy is the nation whose God is the Lord— the people he has chosen to be his own possession!
13 The Lord looks down from heaven; he observes everyone. 14 He gazes on all the inhabitants of the earth from his dwelling place. 15 He forms the hearts of them all; he considers all their works. 16 A king is not saved by a large army; a warrior will not be rescued by great strength. 17 The horse is a false hope for safety; it provides no escape by its great power.
18 But look, the Lord keeps his eye on those who fear him— those who depend on his faithful love 19 to rescue them from death and to keep them alive in famine.
20 We wait for the Lord; he is our help and shield. 21 For our hearts rejoice in him because we trust in his holy name. 22 May your faithful love rest on us, Lord, for we put our hope in you.
Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 