God, our Great Provider; “Don’t ever be fearful nor ever be worried about how you’ll defend yourselves or what you will say, for the Holy Spirit will be teaching you at that hour what you should say.” Luke 12:11-12

Luke 12:11-12 New American Standard Bible 1995

11 When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; 12 for the Holy Spirit will teach you in that very hour what you ought to say.”

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Luke 12:11 (KJV) states, “And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say.”

Today I went to the movie theatre with my wife to watch the Bonhoeffer film.

https://www.britannica.com/biography/Dietrich-Bonhoeffer

I was inspired and stirred up by a quote “Silence in the face of evil is evil itself.

Faced with such a horrific circumstance as he was, he could have chosen to have remained quiet, safe, not stirred up a lethal level of trouble with the authorities.

But, with the heavy burden of conscience which comes with the indelible reality of living into and through the sacrifice of our Lord and Savior Jesus at the cross, he chose to stand above those who chose silence and safety over to be a martyr.

I searched for a scriptural basis for the enormous measure of holy courage he displayed before everybody, tried to contemplate; “would I have been so vocal?”

This verse from chapter 12 comes from the Gospel narrative of Luke, which was written by Luke, a Physician and faithful mission companion of Apostle Paul.

This particular passage is part of a larger discourse in which Jesus is instructing his disciples about the hard challenges they’ll face as they spread his message.

In this verse, Jesus is preparing his disciples for the inevitable persecution and opposition they will encounter as they go out far and wide to share the gospel.

The verse begins with the phrase “And when they bring you unto the synagogues, and unto magistrates, and powers…”

This indicates the various levels of authority and opposition the disciples will encounter in their mission – the hardcore brutal reality that Bonhoeffer faced.

Luke’s message is as we willingly walk into the Great Commission, we also do acknowledge the highest risks, the highest accountability, responsibility before God, which we will risk, as we could be brought before religious leaders in the synagogues, civil authorities such as magistrates, and even powerful rulers.

This foreshadows the highest risks of lethality, trials and tribulations the early Christians faced as they journeyed through Rome, spread the teachings of Jesus.

The next part of the verse states, “take ye no thought how or what thing ye shall answer, or what ye shall say.”

This is a powerful message that encourages the disciples to innately set aside their fears, to trust in the Holy Spirit to guide them in their words and actions.

They are not to worry or be anxious or be fearful about how to respond when they are arrested, brought before these authorities. Instead, they are to rely on the wisdom and guidance of the Holy Spirit to speak God’s truth through them.

This verse also speaks to the broader theme of trust and faith in God’s provision and guidance. The disciples are being instructed to surrender their own worries and fears, in times of highest risks and to trust in the leading of the Holy Spirit.

This theme of trust and reliance on God’s wisdom and strength is a central message throughout the New Testament, and speaks to the 100% unyielding importance of faith in all degrees of circumstances in the life of a believer.

The context of this verse is also important to consider.

At the time of Jesus, the very early Christians faced intense persecution and opposition from both the religious and secular authorities.

They were often grabbed off the streets and from their homes, brought before the synagogues, Roman officials to give an account for their beliefs and actions.

In the face of this hair triggered hostility, Jesus’s words would prayerfully have been a highly valuable, highly valued source of great comfort, empowerment, and encouragement for his followers as they became called to defend the faith.

The powerful symbolism in this verse can be seen in the imagery of being brought before synagogues and powers.

This represents the conflict and opposition Christians may face when they are faithful to their beliefs. The synagogues represent the religious establishment, while the powers and magistrates symbolize the ruling secular authorities.

The message here is that followers of Jesus should expect to encounter a whole lot of hardened resistance, challenges as they live out their faith in the world.

In conclusion, Luke 12:11 is a powerful and timely reminder for Christians to trust in the guidance of the Holy Spirit in the face of opposition, persecution.

The verse speaks to the themes of trust, reliance on God’s wisdom, and the reality of encountering life threatening challenges for the sake of the gospel.

It provides encouragement for believers to stand firm in their faith, knowing that God will empower them to speak boldly and act in ways that honor him.

This verse continues to be a source of comfort and strength for believers facing opposition and hostility for their beliefs even today in the face of cancel culture.

About Taking Up Our Scriptures, Speak truth to Power

I am convinced that there is a common misunderstanding in many churches.

Many Christians think there is a big difference between proclaiming God’s Word from a pulpit and sharing his truth in a conversation.

Similarly, lots of “Christians” believe the apex of evangelism happens on a Sunday morning in a sanctuary and not in a coffee shop or in a car ride to work.

As Christians, we often think that to share the gift of salvation with someone, we first have to be qualified academically or be trained in some special way. As a result, we can get tangled up in our inabilities, bogged down by our insecurities, and overwhelmed with fears of failing ourselves, others, or—even worse—God.

But you and I aren’t called because we are qualified; we are qualified because we have been called by God into a lifetime of love everyone by sacrifice and service.

My life and your life, regardless of secular vocation or secular or too religious education or ability to speak in public, is a “as iron sharpens iron” testimony in itself. It’s the story of God’s relentless redemption and restoration plan in you.

God knew you even before he established the foundations of the earth.

He created you, wired you, and walked into your life, called you by name.

Luke 24:13-35 New American Standard Bible 1995

The Road to Emmaus

1And behold, two of them were going that very day to a village named Emmaus, which was [a]about seven miles from Jerusalem. 14 And they were talking with each other about all these things which had taken place. 15 While they were talking and discussing, Jesus Himself approached and began traveling with them. 16 But their eyes were prevented from recognizing Him. 17 And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18 One of them, named Cleopas, answered and said to Him, “Are You [b]the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19 And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22 But also some women among us amazed us. When they were at the tomb early in the morning, 23 and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24 Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25 And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26 Was it not necessary for the [c]Christ to suffer these things and to enter into His glory?” 27 Then beginning [d]with Moses and [e]with all the prophets, He explained to them the things concerning Himself in all the Scriptures.

28 And they approached the village where they were going, and He acted as though He were going farther. 29 But they urged Him, saying, “Stay with us, for it is getting toward evening, and the day [f]is now nearly over.” So He went in to stay with them.  30 When He had reclined at the table with them, He took the bread and  He blessed it, and breaking it, He began giving it to them. 31 Then their eyes were opened and they recognized Him; and He vanished from [g]their sight. 32 They said to one another, “[h]Were not our hearts burning within us while He was speaking to us on the road, while He was [i]explaining the Scriptures to us?” 33 And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, 34  saying, “The Lord has really risen and has appeared to Simon.” 35 They began to relate [j]their experiences on the road and how He was recognized by them in the breaking of the bread.

God has adopted you as his child into his eternal family, and he has entrusted you with his kingdom work, which simply means courageously sharing with someone the good news of forgiveness from sin, of new life in Christ forever.

So share the good news today!

Do not worry if you have the right words – the Holy Spirit will provide them!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 40 New American Standard Bible 1995

God Sustains His Servant.

For the choir director. A Psalm of David.

40 I waited [a]patiently for the Lord;
And He inclined to me and heard my cry.
He brought me up out of the pit of destruction, out of the [b]miry clay,
And He set my feet upon a rock making my footsteps firm.
He put a new song in my mouth, a song of praise to our God;
Many will see and fear
And will trust in the Lord.

How blessed is the man who has made the Lord his trust,
And has not [c]turned to the proud, nor to those who lapse into falsehood.
Many, O Lord my God, are the wonders which You have done,
And Your thoughts toward us;
There is none to compare with You.
If I would declare and speak of them,
They would be too numerous to count.

6 [d]Sacrifice and meal offering You have not desired;
My ears You have [e]opened;
Burnt offering and sin offering You have not required.
Then I said, “Behold, I come;
In the scroll of the book it is [f]written of me.
I delight to do Your will, O my God;
Your Law is within my heart.”

I have proclaimed glad tidings of righteousness in the great congregation;
Behold, I will not restrain my lips,
O Lord, You know.
10 I have not hidden Your righteousness within my heart;
I have spoken of Your faithfulness and Your salvation;
I have not concealed Your lovingkindness and Your truth from the great congregation.

11 You, O Lord, will not withhold Your compassion from me;
[g]Your lovingkindness and Your truth will continually preserve me.
12 For evils beyond number have surrounded me;
My iniquities have overtaken me, so that I am not able to see;
They are more numerous than the hairs of my head,
And my heart has [h]failed me.

13 Be pleased, O Lord, to deliver me;
Make haste, O Lord, to help me.
14 Let those be ashamed and humiliated together
Who seek my [i]life to destroy it;
Let those be turned back and dishonored
Who delight [j]in my hurt.
15 Let those be [k]appalled because of their shame
Who say to me, “Aha, aha!”
16 Let all who seek You rejoice and be glad in You;
Let those who love Your salvation say continually,
“The Lord be magnified!”
17 Since I am afflicted and needy,
[l]Let the Lord be mindful of me.
You are my help and my deliverer;
Do not delay, O my God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Pushed To, Into and Far Beyond Our Limits of Belief: Our Obedience unto God, Our Faith and Our Trust In God. Genesis 22:1-14

The only way to discover the limits of the possible is to deliberately go beyond them and charge headlong into the impossible.

It is our duty as men and women to proceed through life as though the limits of our abilities do not exist.

Once we accept our limits, when are we compelled to go beyond them?

Genesis 22:1-14 The Message

22 After all this, God tested Abraham. God said, “Abraham!”

“Yes?” answered Abraham. “I’m listening.”

He said, “Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”

3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, “Stay here with the donkey. The boy and I are going over there to worship; then we’ll come back to you.”

Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.

Isaac said to Abraham his father, “Father?”

“Yes, my son.”

“We have flint and wood, but where’s the sheep for the burnt offering?”

Abraham said, “Son, God will see to it that there’s a sheep for the burnt offering.” And they kept on walking together.

9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.

11 Just then an angel of God called to him out of Heaven, “Abraham! Abraham!”

“Yes, I’m listening.”

12 “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”

13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.

14 Abraham named that place God-Yireh (God-Sees-to-It). That’s where we get the saying, “On the mountain of God, he sees to it.”

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Pushed to the Limits: Faith, Trust, Obedience To God

Genesis 22:1-5 GOD’S WORD Translation

God Tests Abraham

22 Later God tested Abraham and called to him, “Abraham!”

“Yes, here I am!” he answered.

God said, “Take your son, your only son Isaac, whom you love, and go to Moriah. Sacrifice him there as a burnt offering on one of the mountains that I will show you.”

Early the next morning Abraham saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut the wood for the burnt offering, he set out for the place that God had told him about. Two days later Abraham saw the place in the distance. Then Abraham said to his servants, “You stay here with the donkey while the boy and I go over there. We’ll worship. After that we’ll come back to you.”

“Take Your Only Son and Sacrifice Him as a Burnt Offering Unto Me.”

The Word of God is silent about the strong, sudden, hugely private, emotional reaction of Abraham here – God had commanded him to Give Up His Own Son.

It was extraordinarily Private.

He could not tell anyone of this task.

The Ultimate Secret which if known, would surely ruin everything for everyone.

If known, no one would let him go anywhere near the mountain, he would be tied up, imprisoned – never to be let loose for fear of the lost life of the child.

Such a thought of sacrificing one’s own child in response to a “command from God” today is absolutely unthinkable truly meriting extensive legal protections.

But in those most ancient and primitive of times, “God Commanded Abraham.”

A most private of times to be hardcore struggling with ourselves, with our God.

A most unexpected command from God.

A most bizarre, head shaking, soul quaking, bone chilling command from God.

But from our text we find Abraham making all preparations to follow through.

What is going on here?

Has Abraham lost his sanity, his connections to all of reality?

He was hiding his emotions pretty well because we do not see nor hear nor read of anyone, including his wife Sarah, going crazy to stop Abraham from his task.

A very determined Abraham is expertly hiding his greatest anguish from all of his friends, his servants, his most trusted advisors, and especially, his wife.

God commands – Abraham Goes!

We read nowhere in the text from Genesis 22:1-14, Abraham arguing or debating with God as to the merits and the wisdom of this task – unless it’s subconscious.

But we are not privy to those thoughts, nor do we have any access to what is now undoubtedly going on deep within Father Abraham’s heart and his soul.

But we have only to put ourselves in his place to sense what he felt, how his heart was utterly and completely torn, how he hides, avoids telling Isaac, the fearful truth until the very last possible moment, how Abraham perhaps deeply trembles within when Isaac finally asks the One question, Where is the lamb?” 

Answer Jehovah Jireh: Trust God Will Provide

Genesis 22:8 Names of God Bible

Abraham answered, “Elohim will provide a lamb for the burnt offering, Son.”

The two of them went on together.

In the context of that exact moment of exchange between Father and Son,

A mysterious answer to be sure.

An evasive answer to be sure.

A very frightening and “is my life in danger?” scary answer to be certain.

“Just Trust Me, My Son! God will Provide!”

How well did Abraham, his tone of voice, his upright or slouched posture, his eye to eye contact, his averting his gaze, his obvious evasiveness, communicate the message of “Jehovah Jireh blessed assurance” to the soul of his only Son?

How well would our own tone of voice, our posture, our own eye to eye contact with our own children communicate or not communicate our maximum faith, our actually authentic, our beyond genuine reproach trust, in our “Jehovah Jireh?”

What do we know of Isaac’s faith and trust in his father, his assuring words?

What do we know of young Isaac’s personal belief system in his dad and God?

What do we know of Abraham’s education of his Son Isaac on trusting God?

What do we know of our own children’s education when it comes down to the critical issues of faith and trusting their fathers, faith and trusting their God?

We know there is no real answer to either Father Abraham’s, Isaac’s questions until we run through intervening centuries and read, listen, study of the New Testament and to John the Baptist standing before the people of Israel saying, 

Look, the Lamb of God, who takes away the sin of the world (John 1:29).

Where did this grief stricken father named Abraham find even the minimal strength to not argue and debate with God, carry through this fearsome task?

The answer is found in one brief phrase in verse 5.

Abraham said to his servants, ‘Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.’

Abraham is not trying to outwardly deceive these men, but somewhere in the quiet meditations of that awful night when this word first came to him, there came the awareness, consciousness that God could do something to raise this boy from the dead, and Abraham trusted God and he believed in resurrection.

That is where he found the peace of faith and hope to follow God’s command.

In the undeniable struggles of that night, he began to reason, to reckon on God.

He must have thought something like this: 

God has given me promises, and I have lived with God long enough to know that when God gives a promise, He carries it through. God has said that in my son Isaac all the nations of the earth shall be blessed. Isaac is necessary to the fulfillment of the promise. It can’t be any other; He has said this boy is the one who is going to be the fulfillment of the promise. Well then, if God has asked me now to offer him up as a sacrifice, there is only one response, one explanation. Choose Faith, God intends to bring His good from this act of obedience of mine and raise him from the dead.

Patriarch Abraham had never had, as we have today, the experience or the faith record of anyone witnessing nor testifying to having anyone rise from the dead.

Yet so firm is his faith and trust in the character of God that he comes to, he ascends unto, a clear and rational realization of the coming resurrection.

This is confirmed in Hebrews 11: 

By faith Abraham offered Isaac. . . Abraham reasoned that God could raise the dead… (Hebrews 11:17,19).

Abraham risked everything he owned, most precious to him, and faith-filled, faithfully loved on the character of God, found Him to be a God of resurrection.

Because of this wonderful triumph in his life, Abraham calls this place, God will provide – Jehovah Jireh.

And based on this miracle there sprang up a little saying in Israel, a proverb: “When you get to the mount, it will be provided.” 

God’s ways with people are such that even when all seems to be hopeless, yet still our hearts and our souls scream out “obedience unto God at all costs” and it seems as though deliverance and redemption and restoration will never come,

One truth will always and absolutely remain true: Jehovah Jireh is 100% ALIVE!

For us and our Children, for countless ages, generations, yet to be born of God.

Psalm 100 Names of God Bible

Psalm 100

A psalm of thanksgiving.

Shout happily to Yahweh, all the earth.
Serve Yahweh cheerfully.
    Come into his presence with a joyful song.
Realize that Yahweh alone is Elohim.
    He made us, and we are his.[a]
    We are his people and the sheep in his care.
Enter his gates with a song of thanksgiving.
    Come into his courtyards with a song of praise.
    Give thanks to him; praise his name.

Yahweh is good.
    His mercy endures forever.
    His faithfulness endures throughout every generation.

Give all thanks unto God, unto Jehovah Jireh, God who provides even if it seems that you will never be delivered.

But, by learning from Abraham’s faith, his obedience to his God, as you go on, when you get to the mount, model Abraham’s trust in God, all will be provided.

People’s personal struggles with disappointments are all God’s appointments.

His divine appointments for our steadfast belief in Jireh’s divine anointing’s.

It is never too late for God.

It is never too late for us even as we mightily struggle, even as Abraham had been required to carry the bloody business through, his father’s heart was quiet in restful peace because he knew God would soon raise his son from the dead.

Abraham and Isaac: Our Faith, Trust and Obedience

Abraham must have been heartbroken.

We would be also.

God had told him to sacrifice his beloved son.

Through this only heir, Abraham and his descendants were to be blessed (Genesis 17:19).

It could not have made any amount or degree of sense to Abraham, but yet he trusted God and in an an impossible act of faith, he responded in obedience.

Isaac too, somewhere deep inside knew the love of his father, Abraham, and trusted him, obeyed his earthly father to enough to follow his instructions.

Abraham modeled obedience to God for Isaac to see.

If his father said that God would provide, that was enough.

They did not know God’s plan, but they trusted God to be in charge.

By faith “Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death” (Hebrews 11:19).

It is hard to trust God when we do not understand his plan, when we cannot make sense of what God is calling us to be steadfastly, immovably obedient to.

Rather, we long to preserve the illusion that we are in charge of our life.

We will always want God to work things out according to our plan, “our will be done,” but that is not the way God works. God asks us to trust him and to obey.

Can we model steadfast, immovable faith in God even as life makes no sense?

Can we model steadfast, immovable trust in God even as life makes no sense?

Can we model steadfast, immovable obedience even when life makes no sense?

Others, including our children will look to model their lives after our own, at our measure of integrity of our lives to see if we really live by the words we say.

Do we model lives of faith, trust and obedience for our spouses to see?

Do we model lives of faith, trust and obedience for our children to see?

Do we model lives of faith, trust and obedience for our neighbors to see?

Do we model lives of faith, trust and obedience for our co-workers to see?

And if we looked into a mirror at ourselves and saw God looking back at us?

In the name of God, the Father, and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, I know we are called to live by faith and not by sight, signs, logic, or intuition. Lord, help me to know you more each day and to trust you to care for me. Let my life, as hard, difficult, as it might be for me in any moment, be characterized by a steadfast obedience to you so that others may be drawn to you. I believe Your Word and do not want anything or anyone in my life, to take Your place. Father, I want to offer You my life as a living sacrifice. I want to listen to Your voice and to obey all that I am called upon to do, and I pray that in the power of the Holy Spirit, I may die to my own desires and live for Christ alone, God, thank You that regardless of what You call me to lay on the altar in obedience to You, You always know what is good, better and best, and You always have a plan. This I ask in Jesus’ name, AMEN.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

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