From before the beginning of all Creation, our hopes began in great darkness and greater emptiness and inexorably surges forward, yet today. Genesis 1:1-2

Genesis 1:1-2 Amplified Bible

The Creation

In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth. The earth was [c]formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Beginnings are important. Backgrounds about characters in novels and movies help us see the start of situations that have helped shaped them. Sometimes we introduce ourselves by telling about our ancestors or about relevant events that have shaped our family history. We pray that we recognize that who we are has a lot to do with the array of situations, the diverse people who came before us.

We ourselves have no memory of our beginnings. Memories do not begin to take shape until we are 4 years old-mine is the memory of my mom making my bed.

However, God was there at our very beginning when we were conceived in the darkness inside our mother’s womb (Psalm 139) in greatest detail, weaving us together within that darkness into who and where we all are walking today.

Similarly, the Bible’s first words about the earth are that it was “formless and empty” and that indescribable “darkness was over the surface of the deep”—a poetic way of saying that the world did not exist before God started creating.

Have you ever been in a cave without any flash lights on? It can be so dark that you can’t see your hands even when you touch your nose. The Bible begins with a darkness that is deeper than that. It’s the deepest darkness the Bible writers could possibly imagine: the depths, empty darkness, of the world not existing.

As we begin our time through this Advent 2024, looking forward to the light of Jesus’ coming, there is something very comforting about the Bible’s beginning.

John 1:1-5 Amplified Bible

The Deity of Jesus Christ

1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself. He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].

However heavy and impossible our current circumstances may feel, the Bible reminds us that our story begins with the God who creates life in the midst of the deepest darkness imaginable. In other words, with God there is always hope the light of our salvation is already there, has always been there, will always be there and there is nothing even the darkest of darkness can do to change that.

Contemplate the Darkness as it was in the beginning of all things before God spoke and Creation responded – How the darkness could do nothing about it.

Contemplate the Hope before God spoke creation into being, the hope that began to be revealed as creation responded and the hope which surged like biggest Tsunami we could ever conceive of in our finite minds that despite the greatest efforts of the darkness to overcome that surging hope, it did not work.

Even in the greatest darkness anyone could conceive today – God has long since proven that hope has existed from the very beginning, Jesus is alive, is eternal!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 19 Amplified Bible

The Works and the Word of God.

To the Chief Musician. A Psalm of David.

19 The heavens are telling of the glory of God;
And the expanse [of heaven] is declaring the work of His hands.

Day after day pours forth speech,
And night after night reveals knowledge.

There is no speech, nor are there [spoken] words [from the stars];
Their voice is not heard.

Yet their voice [in quiet evidence] has gone out through all the earth,
Their words to the end of the world.
In them and in the heavens He has made a tent for the sun,

Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.

The sun’s rising is from one end of the heavens,
And its circuit to the other end of them;
And there is nothing hidden from its heat.


The law of the Lord is perfect (flawless), restoring and refreshing the soul;
The statutes of the Lord are reliable and trustworthy, making wise the simple.

The precepts of the Lord are right, bringing joy to the heart;
The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true, they are righteous altogether.
10 
They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 
Moreover, by them Your servant is warned [reminded, illuminated, and instructed];
In keeping them there is great reward.
12 
Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.
13 
Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.
14 
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Pondering: “In The Beginning God Created the Heavens and the Earth.” Genesis 1:1-2

I love how the Bible never seeks to prove the existence of God.

It never tries to explain him or try to classify or try to categorize Him.

It isn’t a study on Him.

It is a revelation.

Simply, “In the beginning God.”

In what beginning?

Throughout the Bible we see God as the beginning and the end.

He is the Alpha and the Omega (He’s A through Z).

He is the first and the last.

We know that God is eternal.

We know that he has always been and always will be.

That is how he reveals himself to us.

So what does the Word of God for His Children mean when it says,

“In the beginning God?”

Genesis 1:1-5 Names of God Bible

The Creation

In the beginning Elohim created heaven and earth.

The earth was formless and empty, and darkness covered the deep water. The Ruach Elohim was hovering over the water.

Then Elohim said, “Let there be light!” So there was light. Elohim saw the light was good. So Elohim separated the light from the darkness. Elohim named the light day, and the darkness he named night. There was evening, then morning—the first day.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Each of us has exactly one thing in common, we all began life as a baby, and we were all unaware of what was going on around us or what the world was like.

But as we grew older, we started to take note of the world—the sky, the sea, the winds, the birds, the flowers, the animals, the trees, and all of life around us.

As we became aware of the world, we inevitably asked some questions about it.

Just a few weeks ago, our Pastor began a lengthy study on the Apostle’s Creed.

The first line of the Apostle’s Creed is;

“I believe in God, the Father Almighty …”

In my own short 20+ years of Christian experience, this is the very first time I actually sat down and considered the enormous brevity and depths of the Creed.

“All Christians believe more than is contained in the Apostles Creed, but no one can believe anything less.” writes the Rev. Dr. Albert Mohler the studies author.

“What is this all of this about?

“Who is it all about?”

“When did it all begin?”

“Where did it all begin?

“How did it all begin?

“Who started it all?”

“Who is all of this for?”

Those questions, undoubtedly more will come to mind, are the ones answered for us in the brief compass here in the opening verse of the Book of Genesis.

Genesis 1:1 Amplified Bible

The Creation

1 In the beginning God ([a]Elohim) [b]created [by forming from nothing] the heavens and the earth.

Again, what are the questions we are asking of this opening verse of the bible?

First, we ask ourselves, 

What is all this?” 

Driven by an insatiable curiosity to know, humans have been attempting to answer that most basic of questions ever since they first appeared on earth.

Driven forward, they seek to push themselves into great, greater and greatest boundaries and limits, to explore the universe and the world in which they live.

Another question, we ask, “How did it begin?” 

This question is the emphasis of science.

Then we ask, “When did it all start?”

How long has ‘Creation’ been going on like this?”

How long has the world been going on like this? 

Finally, we come to the great philosophical question, “Who is behind it?”

“Who is back of these indescribably mysterious and remarkable processes?

These questions are answered in the first verse, and thus it serves for us as a tremendous introduction to the great themes weaved in and through the Bible.

Take the first question,

the one most obvious to us—the wonder of the universe itself. 

In the beginning, we read, God created the heavens and the earth (Genesis 1:1).

Someone has said that this phrase is the beginning of true science, because a fundamental part of the task of science is to observe and classify all that can be observed in the makeup of the world of nature.

Here is an early and primitive attempt at classification.

What do you see around you?

You see two great classes of things—the heavens and the earth.

One of the marvels of the Bible is that it uses language that communicates with people of the most primitive and limited understanding, while at the same time it still has significance and inexhaustible meaning for the most erudite and too, learned scholars and addresses itself with equal ease to all classes of humanity.

That is the beauty of Bible language.

The Bible avoids the philosophies of some of the early myths about creation found in other religions.

It was the Bible that first said the number of the stars is beyond computation.

It declares that God stretched out the heavens (Isaiah 51:13) into limitless expanse that can never be measured and God filled it with stars that are as numerous as the uncountable grains of sand upon the seashore (Genesis 22:17).

15 The [a]Angel of the Lord called to Abraham from heaven a second time 16 and said, “By Myself (on the basis of Who I Am) I have sworn [an oath], declares the Lord, that since you have done this thing and have not withheld [from Me] your son, your only son [of promise], 17 indeed I will greatly bless you, and I will greatly multiply your descendants like the stars of the heavens and like the sand on the seashore; and your seed shall possess the gate of their enemies [as conquerors]. (Genesis 22:15-17)

Modern science has now established this to be true.

It is also the Bible that says the earth is suspended over nothing (Job 26:7).

“He stretches out his heavens[a] over empty space.
    He hangs the earth on nothing whatsoever.

In that eloquently poetic way it describes the mysterious force of gravity that no one even yet completely understands.

It was the Bible that said that what is seen was not made out of what was visible (Hebrews 11:3 Amplified), thus predating by many centuries the discoveries of science that finally recognized that all matter is made up of invisible energy and that matter and energy are interchangeable.

By faith [that is, with an inherent trust and enduring confidence in the power, and wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible.

Why Ponder “In the Beginning, God” Today?

Matthew 1:1 English Standard Version
The Genealogy of Jesus Christ

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Luke 3:23-38 New King James Version
The Genealogy of Jesus Christ

23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

The opening words of Mat­thew’s Gospel narrative presents us with a list of historical names in the family line of Jesus to the Patriarch Abraham.

Some readers skip over such lists, seeing them as boring or only filled with names that are hard to pronounce, and mostly not mentioned anywhere else.

The Gospel Narrative account of Dr. Luke has a long list of names like this too.

These lists are selective genealogies of Jesus—and in them, God is saying,

“See, I have kept my word; the promised Messiah and Savior has come through my chosen people.”

The list in Luke’s gospel includes many names different from those in Matthew, possibly because Luke lists the ancestors of Mary, the mother of Jesus and also goes back to Adam the first human – “The son of God.”

The list in Luke’s Gospel Narrative is also longer than the one in Matthew’s, going back all the way to the beginning, to connect Jesus with God himself.

This helps us see that the story of salvation—indeed, the story of the whole world—is really all about God.

God created a good, amazingly complex perfect world, only to have it scarred by sin because our very first human parents disobeyed God’s command (Genesis 3).

But God did not sit idly by.

In the beginning, from the beginning, God got personally, intimately involved.

He immediately set out to redeem and restore His Creation – including us!

From the beginning, God planned to renew us through his Son, Jesus. And when Jesus, the Savior, was born in Bethlehem, God’s plan took a major step forward.

So as we look ahead to pondering God and Jesus, let us join with the angels who announced Jesus’ birth, singing out, “Glory to God in the highest” (Luke 2:14)!

In the name of God the Father and God the Son and God the Holy Spirit,

Let Us Pray,

Lord, I praise You as the Creator and Sustainer of all things. From the very beginning of time, You have not changed, and I am grateful to know You as the One who has made all things. Creator God, thank you for your true and everlasting faithfulness unto all future generations in sending your Son, our Savior, Christ the Lord! Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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