There is a Tension inside our Camps; The Church: God’s Imperfect People. Act 6:1-6

Acts 6:1-6 New Living Translation

Seven Men Chosen to Serve

But as the believers[a] rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food.

So the Twelve called a meeting of all the believers. They said, “We apostles should spend our time teaching the word of God, not running a food program. And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom. We will give them this responsibility. Then we apostles can spend our time in prayer and teaching the word.”

Everyone liked this idea, and they chose the following: Stephen (a man full of faith and the Holy Spirit), Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas of Antioch (an earlier convert to the Jewish faith). These seven were presented to the apostles, who prayed for them as they laid their hands on them.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

There is definitely Tension inside our Camps

We don’t often enjoy tension. Whether it’s in an organization, a business, a family, a friendship, or even a church, tension can really mess with things. But what if we can each refocus the tension and see if it creates a new opportunity?

Things were getting a bit tense in the fast-growing group of Jesus’ followers.

Feelings were hurt, some people were left out, and some of them began to complain.

Another word for this is “grumbling.”

If you have heard the story of God’s people wandering in the desert after being freed from Egypt, you know that it did not take long for them to start grumbling (Exodus 16).

What unfolds in this moment in Acts 6 is an opportunity to decentralize the responsibilities of serving. The community has grown so large that it’s time to appoint leaders who can help take care of some needs that aren’t being met.

When we take time to pray in the tension, we are able to see new opportunities.

Ecclesiastes 3:9-13 New Living Translation

What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.

It’s easy to grumble.

It is easy to keep grumbling-grumbling has its own unique kind of momentum.

It’s also easy to find some people to grumble with.

It is easy too to form social clubs or social media chats to encourage world wide grumbling and in the process get everything more confused than it needs to be.

But if we step back and look at things from another angle, not ever our own but God’s alone, we might see grace, an opportunity to start something beautiful.

Too often in my life I have let the grumbling dictate the bulk of my actions and let my behaviors get in the way of what God may want to teach or reveal to me.

How can we take a few steps back and reframe what we are going through?

What new Kingdom of God things might arise from the mounting tension?

The Church: God’s Imperfect People

Acts 6:1-6 Easy-to-Read Version

Seven Men Chosen for a Special Work

6 More and more people were becoming followers of Jesus. But during this same time, the Greek-speaking followers began to complain against the other Jewish followers. They said that their widows were not getting their share of what the followers received every day. The twelve apostles called the whole group of followers together.

The apostles said to them, “It would not be right for us to give up our work of teaching God’s word in order to be in charge of getting food to people. So, brothers and sisters, choose seven of your men who have a good reputation. They must be full of wisdom and the Spirit. We will give them this work to do. Then we can use all our time to pray and to teach the word of God.”

The whole group liked the idea. So they chose these seven men: Stephen (a man with great faith and full of the Holy Spirit), Philip,[a] Prochorus, Nicanor, Timon, Parmenas, and Nicolaus (a man from Antioch who had become a Jew). Then they put these men before the apostles, who prayed and laid their hands on them.[b]

As I prepared for this devotional, I thought about the children’s story Goldilocks and the Three Bears.

Now Goldilocks and the Three Bears was not my favorite childhood story.

However, I thought about all the tensions that Goldilocks went through when she encountered the bears’ environment:

This porridge was too hot, this porridge was too cold. This bed was too hard, this bed was too soft. Having found the right porridge and right bed, she did not enjoy her stay too long because a situation filled with conflict confronted her in the form of the arrival of three unhappy and surprised bears and she took off.

I think that it safe to say that sometimes we the public have the same kind of terse feelings about the church just like Goldilocks had about the bears’ home.

On the one hand, we love the church and can’t live without her. On the other hand, we find sermons long and boring, the music either too old or too new, the people too friendly or too cold, the theology of the pastor too left or too right.

On one hand, we turn to the church in times of crisis and need to hear a word of hope. On the other hand, when things are going well the church seems to be an interruption and we find her message a bit disconcerting and uncomfortable.

On one hand, we expect the church, to be all things to all people all the time. On the other hand, we sometimes feel inconvenienced when we are asked to help.

Ideologically, theologically, philosophically, even politically, we all have mixed feelings about the church.

Why is that?

Well for one reason, the spiritual nature of the church.

The church is not a for profit organization. It is the called of God, the ecclesia.

The church deals more than just with a financial statements, business matters, and programming issues. It deals with deeper matters of our hearts and souls.

And those matters of the heart and soul are all about attitude, about priorities, about thoughts and behaviors.

Matters that go to the very core of our humanity. Matters that cannot be redesigned by engineering departments or discussed with human resources.

Another reason that we all have mixed feelings about the church has to do with conflict. It seems that when conflict rears its ugly head, we begin to have second third and fourth thoughts about the stability, purpose and role of the church.

Why is that?

Perhaps we expect the church to be conflict free.

Maybe we assume that once we are saved, then everything is all right and that there is no more conflict. That’s the ideal but not even close to being the real.

Or maybe we feel that conflict is “sinful” or we are too deep and steadfast in our righteousness and that to admit to conflict is to admit that we are not perfect.

Isaiah 53:6 Amplified Bible


All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

Not all conflict is wrong.

Some conflict is present because of the reality of good and evil in this world.

Which very much involves the church.

Unstoppable Tension! ‘Growth Can Cause Problems!’ 

Acts 6:1-6 Amplified Bible

Choosing of the Seven

6 Now about this time, when the number of disciples was increasing, a complaint was made by the [a]Hellenists (Greek-speaking Jews) against the [[b]native] Hebrews, because their widows were being overlooked in the daily serving of food.  So the [c]Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food. Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task. But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word.” The suggestion pleased the whole congregation; and they selected [d]Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch. They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].

Tension is inevitable.

Tension is unavoidable.

Tension can be effectively managed, turned into significant kingdom growth.

The number of disciples increased rapidly as many people believed in Jesus as the Messiah!

Myriads upon Myriads of the new believers had traveled a great distance over land and sea to get to Jerusalem from their respective foreign lands (Acts 2:5-11), so it is inevitable that some, if not most of them, spoke foreign languages.

The needs of the Greek-speaking widows were not being met despite the believers’ earlier efforts to help all among them with needs (Acts 4:32-37).

Growth without loving concern causes problems that the evil one can exploit.

In the midst of the tension, we must listen and respond with grace and patience to address potentially any divisive problems lovingly, quickly, fairly, wisely!

Galatians 3:26-29 Amplified Bible

26 For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus. 27 For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values]. 28 There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority]. 29 And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.

The early disciples took hold of the tension and did just that and the Gospel did spread, and the people got served and their whole host of needs had gotten met.

So, over the coming days, following General Conference, in the diversity of and in all the seriousness of the tensions created please pray, study how they did so.

Their Acts 6:1-6 solutions to the problem is an excellent example for us today.

How can this passage of Scripture be a catalyst to start the necessary debates?

How can the church continue in its great commission amidst todays’ tension?

Will we choose to be part of the problem or choose to continue and fester the problem or will we find that One way, One someway – God is saying “go forth.”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

O Father, may we be known as people who love each other as family. Please do not let racial, cultural, socio-economic status, political, or ethnic differences divide us and allow Satan a foothold to destroy the spread of the Good News of Jesus. Amen.

Psalm 80 New American Standard Bible 1995

God Implored to Rescue His People from Their Calamities.

For the choir director; set to [a]El Shoshannim; [b]Eduth. A Psalm of Asaph.

80 Oh, give ear, Shepherd of Israel,
You who lead Joseph like a flock;
You who are enthroned above the cherubim, shine forth!
Before Ephraim and Benjamin and Manasseh, stir up Your power
And come to save us!
O God, restore us
And cause Your face to shine upon us, [c]and we will be saved.

O Lord God of hosts,
How long will You [d]be angry with the prayer of Your people?
You have fed them with the bread of tears,
And You have made them to drink tears in [e]large measure.
You make us [f]an object of contention to our neighbors,
And our enemies laugh among themselves.
O God of hosts, restore us
And cause Your face to shine upon us, [g]and we will be saved.

You removed a vine from Egypt;
You drove out the [h]nations and planted it.
You cleared the ground before it,
And it took deep root and filled the land.
10 The mountains were covered with its shadow,
And [i]the cedars of God with its boughs.
11 It was sending out its branches to the sea
And its shoots to the River.
12 Why have You broken down its [j]hedges,
So that all who pass that way pick its fruit?
13 A boar from the forest eats it away
And whatever moves in the field feeds on it.

14 O God of hosts, turn again now, we beseech You;
Look down from heaven and see, and take care of this vine,
15 Even the [k]shoot which Your right hand has planted,
And on the [l]son whom You have [m]strengthened for Yourself.
16 It is burned with fire, it is cut down;
They perish at the rebuke of Your countenance.
17 Let Your hand be upon the man of Your right hand,
Upon the son of man whom You made strong for Yourself.
18 Then we shall not turn back from You;
Revive us, and we will call upon Your name.
19 O Lord God of hosts, restore us;
Cause Your face to shine upon us, [n]and we will be saved.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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“If we are truly the Body of Christ?” those Ninety-nine and One: God and the Unthinking Sheep of His Pasture. Luke 15:1-7

Luke 15:1-7 New American Standard Bible 1995

The Lost Sheep

15 Now all the tax collectors and the [a]sinners were coming near Him to listen to Him. Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”

So He told them this parable, saying, “What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the [b]open pasture and go after the one which is lost until he finds it? When he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Ninety-nine and One

Luke 15:1-2 Amplified Bible

The Lost Sheep

15 Now all the tax collectors and sinners [including non-observant Jews] were coming near Jesus to listen to Him. Both the Pharisees and the scribes began muttering and complaining, saying, “This man accepts and welcomes sinners and eats with them.”

There is this famous saying among Jewish rabbis:

“Whoever saves one soul, saves the whole world.”

Its wisdom is deeper than what is called “common sense.”

It is deeper than the famous Zen saying,

“Imagine the sound of one hand clapping,” which is designed to jar a person into moving beyond the limits of reason.

Some people are “numbers people,” and their contribution to the orderly functioning of society and the body of Christ is indispensable.

But in order to understand Luke’s Gospel narrative, Jesus’ story of the shepherd who leaves a flock of 99 to go search for just one lost sheep, we must remember how God made each of us in his own image.

From the first words of Genesis to the last words of Revelation, holy scripture repeatedly emphasizes and speaks about the infinite value of one single human being because each and every single one of us humans are made in God’s image.

C. S. Lewis rightly criticized the vulgarity of those who will seek to make us feel as insignificant as the dust because the universe is so huge and we are so small.

Christian Missionaries definitely treasure this single parable because they must sometimes work many years in a stubborn land to lead one lost person to Christ.

Never allow yourself to think that you count for nothing.

Think instead upon: Christ who lived, ministered among us and died to rekindle the spark of the image of God placed within His church that makes us human.

God and all of those Unthinking Sheep of His Pasture

Luke 15:3-7 Amplified Bible

So He told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost, [searching] until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he gets home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

There is something unusual about sheep.

Unlike other animals they do not often deliberately run away.

A cat or dog who wants to be free, given a chance, will leave, just like that.

But sheep do not.

They only wander away.

They do not mean to.

This is the picture our Lord gives us of certain people who do not intend to get lost; they do not originally intend to wander or run away and waste their lives.

They do not intend to wander off into something dangerous and destructive.

But, little by little, concentrating only on the now, present, they wander away.

Eventually they wake up to realize they are lost, that life is suddenly empty, that their hearts are burdened, heavy with guilt — will not know how it happened.

They are not happy to be lost; they hate it.

They long to belong.

There are millions like this today.

Some are poor and obscure.

Some are intent on simply making a living, on feeding themselves.

Some are rich and prominent.

All over this vast globe, people are suffering from destination sickness, i.e. the sickness of those who have already arrived at their destination, who have all they want; but they sadly discover that they do not want anything they have.

Notice the shepherd’s response.

He left the ninety and nine in the wilderness and went after the one.

That pictures the activity of God, as expressed in the person of the Lord Jesus himself. He left everything to come and find us.

As Paul states it so wonderfully in the letter to the Philippians, he did not count the fact that he was equal with God a thing to be held on to, but instead emptied himself, took upon himself the form of a servant, and was found in the likeness of men (Philippians 2:6-7). He left, and he came.

Philippians 2:5-11 Amplified Bible

Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility], who, although He existed in the form and  unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or  asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross. For this reason also [because He obeyed and so completely humbled Himself], God has highly exalted Him and bestowed on Him the name which is above every name, 10 so that at the name of Jesus [a]every knee shall bow [in submission], of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess and openly acknowledge that Jesus Christ is Lord (sovereign God), to the glory of God the Father.

In worship services it is common to sing songs of praise and hymns to God our Savior.

In many ways, the Apostles’ Creed is like a hymn, and many songs have been composed from the words of this creed.

The Bible includes many song texts as well, and this reading from Philippians 2 includes one of them.

This text in verses 6-11 appears to be a hymn (or part of one) that was recited and sung by early Christians in the first century.

And the apostle Paul uses it to summarize a number of important teachings as he urges readers to “have the same mindset as Christ Jesus.”

In some ways like the Apostles’ Creed, this ancient hymn tells us who Jesus is, what he willingly sacrificed for us, and what will happen when he comes again.

Imagine yourself in a worship service 2,000 years ago, surrounded by sisters and brothers in the Lord and singing these words together.

Then reread (or even sing) this ancient hymn that has echoed down through the centuries. Reflect long and meditate much upon the deep, life-changing truths we can each celebrate only because of “Jesus, Christ, God’s only Son, our Lord.”

This hymn in Scripture, like the Apostle’s Creed, allows God’s Word to settle deep into our hearts and souls. And it calls us to humble ourselves like Jesus in all our relationships as we seek to live for God by loving and serving each other.

Finally, notice Luke emphasizes all the rejoicing over the recovery of the lost.

Luke 15:5-7 Amplified Bible

And when he has found it, he lays it on his shoulders, rejoicing. And when he gets home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

This reveals the high value that God sets his sights on all lost men and women.

They are never worthless in his sight. They are made in his image and are of unspeakable value to God. They bear his own image, marred and ruined as that image may be, and he longs to find them and reach them all, restore them all.

Do I feel the same spirit of compassion as the God who longs to reach the lost?

Am I involving myself in this greatest enterprise of God to find these people?

Matthew 28:16-20 Amplified Bible

The Great Commission

16 Now the eleven disciples went to Galilee, to the mountain which Jesus had designated. 17 And when they saw Him, they worshiped Him; but some doubted [that it was really He]. 18 Jesus came up and said to them, “All authority (all power of absolute rule) in heaven and on earth has been given to Me. 19 Go therefore and make disciples of all the nations [help the people to learn of Me, believe in Me, and obey My words], baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”

To what degree, measure of Spirit does the Body of Christ, the Church which is supposed to go to all the ends of the earth (Acts 1:8) authentically participate?

To what degree, measure of Spirit does the Body of Christ, the Church which is supposed to go to all the ends of the earth (Acts 1:8) authentically value all life?

IF, and that is definitely a GOD sized IF, we ARE the authentic Body of Christ …

What of all those “99’s?”

What of all those “1’s?”

What of our 100% rejoicing for God with the same measure God rejoices for us?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

For the ninety nine and the one. Jesus, out of love, you poured out your life for us; now help us, out of love, to pour out our lives for each other. In your name, Amen.

Psalm 139 New American Standard Bible 1995

God’s Omnipresence and Omniscience.

For the choir director. A Psalm of David.

139 O Lord, You have searched me and known me.
You know [a]when I sit down and [b]when I rise up;
You understand my thought from afar.
You [c]scrutinize my [d]path and my lying down,
And are intimately acquainted with all my ways.
4 [e]Even before there is a word on my tongue,
Behold, O Lord, You know it all.
You have enclosed me behind and before,
And laid Your hand upon me.
Such knowledge is too wonderful for me;
It is too high, I cannot attain to it.

Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend to heaven, You are there;
If I make my bed in [f]Sheol, behold, You are there.
If I take the wings of the dawn,
If I dwell in the remotest part of the sea,
10 Even there Your hand will lead me,
And Your right hand will lay hold of me.
11 If I say, “Surely the darkness will [g]overwhelm me,
And the light around me will be night,”
12 Even the darkness is not dark [h]to You,
And the night is as bright as the day.
Darkness and light are alike to You.

13 For You formed my [i]inward parts;
You wove me in my mother’s womb.
14 I will give thanks to You, for [j]I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 My [k]frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the depths of the earth;
16 Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.

17 How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 If I should count them, they would outnumber the sand.
When I awake, I am still with You.

19 O that You would slay the wicked, O God;
Depart from me, therefore, men of bloodshed.
20 For they speak [l]against You wickedly,
And Your enemies [m]take Your name in vain.
21 Do I not hate those who hate You, O Lord?
And do I not loathe those who rise up against You?
22 I hate them with the utmost hatred;
They have become my enemies.

23 Search me, O God, and know my heart;
Try me and know my anxious thoughts;
24 And see if there be any [n]hurtful way in me,
And lead me in the everlasting way.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Addition, Subtraction, Multiplication and Division from our God’s Garden. John 12:20-26

John 12:20-26 New American Standard Bible 1995

Greeks Seek Jesus

20 Now there were some Greeks among those who were going up to worship at the feast; 21 these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.” 22 Philip *came and *told Andrew; Andrew and Philip *came and *told Jesus. 23 And Jesus *answered them, saying, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his [a]life loses it, and he who hates his [b]life in this world will keep it to life eternal. 26 If anyone [c]serves Me, he must follow Me; and where I am, there My servant will be also; if anyone [d]serves Me, the Father will honor him.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Mathematics in God’s Garden

John 12:23-25 Amplified Bible

23 And Jesus answered them, “The hour has come for the Son of Man to be glorified and exalted. 24 I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest. 25 The one who loves his life [eventually] loses it [through death], but the one who hates his life in this world [and is concerned with pleasing God] will keep it for life eternal.

Plants and bushes multiply in a variety of amazing ways.

Raspberry bushes send out runners from their roots and start new shoots.

Grape vines, strawberry plans, potatoes, pumpkins and cucumbers and carrots all seem to need no help in producing a bounty of produce when one is planted.

So raspberry and blackberry patches are constantly ever expanding, and we are able to cut away plants easily for friends and family to start their own patches.

Planting eight cloves of garlic before winter produces eight new garlic plants, and each plant produces seven or eight cloves of garlic the next summer—a promise of good increase.

Jesus, an astute observer of life in God’s garden, chooses wheat as an example of amazing multiplication.

As he said, one kernel “produces many seeds.”

Today we know that one seed of wheat planted in the ground yields 20-25 kernels of new wheat.

Further, Jesus was making a more profound point.

Jesus is speaking of himself in this parable.

He is the grain of wheat.

He is the Son of God, compelling, compassionate, living the life of God in the midst of men, and yet wholly as a man.

Crowds everywhere left their work and followed him.

They sensed that here was a man who possessed the secret of life.

He had nothing that men thought was necessary to living.

He had no material possessions.

He did not even have a place to lay his head.

He had no influence with the authorities. Yet, everywhere he went, people sensed that he understood the secrets of life. So he was like a single grain of wheat, alone amidst other grains of wheat, sharing nothing with the others.

He could have remained that way.

He did not need to die.

He was no martyr to a failing cause.

He was not forced to the cross.

He had no need to lay down his life, for he could have returned to the Father.

There would have been no blame attached to him if he had.

He could have chosen to return to the Father, having demonstrated before all men exactly what God wanted man to be, and left us with that demonstration and gone back to heaven.

But, as he says, if he had done that he would have remained alone.

For the rest of eternity, though he would have been thronged with angels and all the other created beings of God’s universe, he would have been alone.

There would have been no one else like him in all the universe.

John 10:11-18 New American Standard Bible 1995

11 “I am the good shepherd; the good shepherd lays down His life for the sheep. 12 He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and is not concerned about the sheep. 14 I am the good shepherd, and I know My own and My own know Me, 15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep. 16 I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. 17 For this reason the Father loves Me, because I lay down My life so that I may take it again. 18 No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father.”

This is very important, because it gives us our first clue as to what our Lord is really unveiling here, the problem that affects so many of us — loneliness.

There is a difference between being alone and being lonely.

One can be alone and not be at all lonely.

Or you can be in the midst of a crowd, and be utterly lonely.

This is what Jesus is referring to.

He is not talking about being alone; he is talking about being eternally lonely.

Dr. F. B. Meyer once said, Many people complain of lonely and solitary lives.

They suppose their condition is due to the failure of other people.

It is, however, attributable to the fact that they have never fallen into the ground to die, but have always consulted their own ease and well-being.

They have never learned that the cure for loneliness comes from sowing oneself in a grave of daily sacrifice. 

There he puts his finger upon the cause of this distressing loneliness that still bothers so many today.

It is an attempt to hold on to life, to grasp it for oneself, and this results in an undeveloped life.

Our Lord knew the deepest craving of the Father’s heart; that he might bring many sons to glory.

1 Timothy 2:1-6 New American Standard Bible 1995

A Call to Prayer

2 First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in [a] authority, so that we may lead a tranquil and quiet life in all godliness and [b] dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the [c]knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony [d]given at [e]the proper time.

But to do that it was necessary that he die.

There was no other way by which what he was could be given to us.

John 1:11-13 New American Standard Bible 1995

11 He came to His [a]own, and those who were His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were [b]born, not of [c]blood nor of the will of the flesh nor of the will of man, but of God.

John 1:11-12 says, he came to his own and those who were his own did not receive him. As many as received him, to them gave he power to become the sons of God. As many as received him, to them he gives the power to share in the abundance of his own life.

But how is that life made available?

John 12:23-26 New American Standard Bible 1995

23 And Jesus *answered them, saying, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his [a]life loses it, and he who hates his [b]life in this world will keep it to life eternal. 26 If anyone [c] serves Me, he must follow Me; and where I am, there My servant will be also; if anyone [d]serves Me, the Father will honor him.

It is only available by dying to ourselves.

But we fear such dying, do we not?

What the Lord Jesus is saying to us in John 12:23-26 is that there will be, can be, no authentic deliverance from the loneliness and emptiness of this world’s life until we Psalm 51 learn to renounce that kind of living then live into Psalm 32.

Psalm 32 New American Standard Bible 1995

Blessedness of Forgiveness and of Trust in God.

A Psalm of David. A [a]Maskil.

32 How blessed is he whose transgression is forgiven,
Whose sin is covered!
How blessed is the man to whom the Lord does not impute iniquity,
And in whose spirit there is no deceit!

When I kept silent about my sin, my [b]body wasted away
Through my [c]groaning all day long.
For day and night Your hand was heavy upon me;
My [d]vitality was drained away as with the fever heat of summer. [e]Selah.
I acknowledged my sin to You,
And my iniquity I did not hide;
I said, “I will confess my transgressions to the Lord”;
And You forgave the [f]guilt of my sin. Selah.
Therefore, let everyone who is godly pray to You [g]in a time when You may be found;
Surely in a flood of great waters they will not reach him.
You are my hiding place; You preserve me from trouble;
You surround me with [h]songs of deliverance. Selah.

I will instruct you and teach you in the way which you should go;
I will counsel you with My eye upon you.
Do not be as the horse or as the mule which have no understanding,
Whose trappings include bit and bridle to hold them in check,
Otherwise they will not come near to you.
10 Many are the sorrows of the wicked,
But he who trusts in the Lord, lovingkindness shall surround him.
11 Be glad in the Lord and rejoice, you righteous ones;
And shout for joy, all you who are upright in heart.

Just as a single wheat seed “falls to the ground and dies” then “produces many seeds,” his own death and his resurrection produces an over abundance of new life, acres and uncountable acres of harvested souls in a multitude of followers.

1 Corinthians 3:5-9 New American Standard Bible 1995

What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own [a]reward according to his own labor. For we are God’s fellow workers; you are God’s [b]field, God’s building.

From the first words of Genesis to the last verse of Revelation, we can trust in his sure promise of multiplication and eternal life as we follow him in dying to ourselves and serving others out of the over abundance of our new life in him.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father of all life, let us thank you for sending your one and only Son to die, rise, and multiply his life in all who follow him. Inspire and ­strengthen me to lay down my life and serve others. Lord, thank you for showing me that the way to life is through my dying to myself. I confess I fear such dying, so I ask that you help me to live this out.

Psalm 16 New American Standard Bible 1995

The Lord the Psalmist’s Portion in Life and Deliverer in Death.

[a]Mikhtam of David.

16 Preserve me, O God, for I take refuge in You.
2 [b]I said to the Lord, “You are [c]my Lord;
I have no good besides You.”
As for the [d]saints who are in the earth,
[e]They are the majestic ones in whom is all my delight.
The [f]sorrows of those who have [g]bartered for another god will be multiplied;
I shall not pour out their drink offerings of blood,
Nor will I take their names upon my lips.

The Lord is the portion of my inheritance and my cup;
You support my lot.
The lines have fallen to me in pleasant places;
Indeed, my heritage is beautiful to me.

I will bless the Lord who has counseled me;
Indeed, my [h]mind instructs me in the night.
I have set the Lord continually before me;
Because He is at my right hand, I will not be shaken.
Therefore my heart is glad and my glory rejoices;
My flesh also will dwell securely.
10 For You will not abandon my soul to [i]Sheol;
Nor will You [j]allow Your [k]Holy One to [l]undergo decay.
11 You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Glorifying, Honoring and Praising and Worshiping at God’s Footstool. Psalm 99

Psalm 99 New American Standard Bible 1995

Praise to the Lord for His Fidelity to Israel.

99 The Lord reigns, let the peoples tremble;
He [a]is enthroned above the cherubim, let the earth shake!
The Lord [b]is great in Zion,
And He is exalted above all the peoples.
Let them praise Your great and awesome name;
Holy is [c]He.
The [d]strength of the King loves [e]justice;
You have established [f]equity;
You have executed [g]justice and righteousness in Jacob.
5 [h]Exalt the Lord our God
And worship at His footstool;
Holy is He.

Moses and Aaron were among His priests,
And Samuel was among those who called on His name;
They called upon the Lord and He answered them.
He spoke to them in the pillar of cloud;
They kept His testimonies
And the statute that He gave them.
O Lord our God, You answered them;
You were a forgiving God to them,
And yet an avenger of their evil deeds.
Exalt the Lord our God
And worship at His holy hill,
For holy is the Lord our God.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

BOW BEFORE GOD 

In times of disappointments, distress and heartaches sometimes the only thing to do is to simply place ourselves in humble submission before our great God.

When doubt floods into our minds, there is a comfort to be found.

Looking away from our situation to the vastness and holiness of our Lord, we find comfort in Him.

But what do the words mean, here, “to worship at his footstool?” 

Here is what we find in the Barnes Notes on the Bible commentary:

“the reference here is to the footstool on which the feet of a king rested when he sat on his throne or chair of state.” 

Even as those kings of old would make decisions for justice from their thrones, we can trust that our High King is listening to our stories and tears, and hearing our pleas, and making decisions for holiness and justice from His own throne.

When we bow our hearts before Him, we recognize His king-ship over our lives.

WORSHIP AT HIS FOOTSTOOL

It is not just our approaching our King, there is one more necessary action that this verse speaks of, and that is not to just bow, but to also bring worship there.

Many servants bowed before those kings of old and they brought their petitions.

Yet not many humbled themselves to worship that king.

We have been given the privilege to come into the courts of our most High King.

This is made possible because of the way that His son, Jesus, opened for us. 

Will we come, and bow and worship before the holiness and might of our Lord?

Can we permit ourselves a time of sacred pause today and bring unto Him our highest measure of utter surrender, highest praise before our Holiest of Holies?

Are We Authentic About Worship at God’s Footstool?

Psalm 99 The Message

99 1-3 God rules. On your toes, everybody!
He rules from his angel throne—take notice!
God looms majestic in Zion,
He towers in splendor over all the big names.
Great and terrible your beauty: let everyone praise you!
    Holy. Yes, holy.

4-5 Strong King, lover of justice,
You laid things out fair and square;
You set down the foundations in Jacob,
Foundation stones of just and right ways.
Honor God, our God; worship his rule!
    Holy. Yes, holy.

6-9 Moses and Aaron were his priests,
Samuel among those who prayed to him.
They prayed to God and he answered them;
He spoke from the pillar of cloud.
And they did what he said; they kept the law he gave them.
And then God, our God, answered them
(But you were never soft on their sins).
Lift high God, our God; worship at his holy mountain.
    Holy. Yes, holy is God our God.

When this psalm was written, each nation claimed top honors for its gods.

But Israel knew who the God above all gods truly is—the Lord God Almighty.

But do I, You, we the Church truly know who the God above all gods truly is?

2 Corinthians 4:1-5 New American Standard Bible 1995

Paul’s Apostolic Ministry

4 Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth  commending ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled [a]to those who are perishing, in whose case the god of this [b]world has blinded the minds of the unbelieving [c]so that they might not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants  [d]for Jesus’ sake.

Paul had a glorious ministry that flung wide-open the door of salvation to men.

He opened up the Word of God and taught the glorious gospel of grace to Jew and Gentile alike.

This apostle of God revealed so many of the biblical truths and treasures which we have received as a free gift of grace, by our trusting in Christ Jesus as Savior.

Paul had been a strict Jew – a Pharisee of the Pharisees.

Paul had followed the traditions of men.

But since his being commissioned by God as His apostle unto the Gentiles and renouncing his former ways, he insightfully recognized that the very deceitful handling of God’s Word by the legalistic Pharisees, that combined with Satan’s crafty deceit, caused the shining light of the gospel of God to be hidden to those that were lost, and veiled to those that are perishing.

Satan, the scheming god of this world, has cunningly placed a veil of deception and dark shadows of deceit over the hearts, souls and minds of those unsaved.

Although Paul faithfully taught the truth of God’s Word, the minds of sinners have been blinded to the truth and deceived by Satan, the cruel god of this age.

Paul discovered that God’s grace is sufficient, that His strength is freely supplied and His mercies are new every morning.

Despite his careful teaching, his systematic delivery of the gospel, and his earnest desire to clarify the truth of God’s Word through precept and practice, Paul recognized the gospel remained hidden to those that were perishing – for the god of this world has cast a veil over the Word of God, which has shrouded the truth from those that are lost, misguided, misdirected and dead in their sin.

Yet the magnificent God, who has no human limitations, chose to do something even more revealing and even more magnificent than we could all comprehend.

God took on our humanity to become one of us.

Jesus Christ, who with God the Father and the Holy Spirit is the God above all gods, chose to humble himself so that instead of kneeling at God’s footstool in awe and wonder, we could sit at his feet.

All Men, women, and children were invited to gather around Jesus as he told stories about the kingdom of God, taught people how to live as true worshipers of God, had compassion, healed diseases, bruised hearts, and withered spirits.

What’s more, Jesus’ final act of worship was died and rose again and ascended to heaven, where he again sits on the eternal throne.

Everything is under his feet, even the last and bitterest enemy of all: death (1 Corinthians 15:21-26).

21 For since by a man came death, by a man also came the resurrection of the dead.  22 For as in Adam all die, so also in [a]Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,  24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death.

May we each be ready and willing and able to share the good news of salvation with those whose ears are deaf and eyes are blinded to the truth – so they may hear the good news of the gospel of grace – come to the footstool and be saved.

Hallelujah! Let our 24/7 worship declare that Our God reigns forever and ever!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You for the many witnesses to the Word of truth. Thank You that salvation is freely available to all who will open their eyes to the truth of Your Word and unblock their ears to the satanic lies and deceptions that come from the evil one. Look down in pity on those that are in the valley of indecisions and bring many into saving faith this day, through the convicting work of the Holy Spirit.

Psalm 100 New American Standard Bible 1995

All Men Exhorted to Praise God.

A Psalm for [a]Thanksgiving.

100 Shout joyfully to the Lord, all the earth.
Serve the Lord with gladness;
Come before Him with joyful singing.
Know that the Lord [b]Himself is God;
It is He who has made us, and [c]not we ourselves;
We are His people and the sheep of His pasture.

Enter His gates with [d]thanksgiving
And His courts with praise.
Give thanks to Him, bless His name.
For the Lord is good;
His lovingkindness is everlasting
And His faithfulness to all generations.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Come, Let Us Worship – What Would it Look Like to Glorify, Worship God 24/7? Revelation 4:8-11

Revelation 4:8-11 New American Standard Bible 1995

And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night [a]they do not cease to say,

“Holy, holy, holy is the Lord God, the Almighty, who was and who is and who [b]is to come.”

And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying,

11 “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they [c]existed, and were created.”

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Heaven’s throne room is filled with sounds of praise and worship.

The four living creatures give round-the-clock adoration to the One on the throne.

“Holy, holy, holy is the Lord God Almighty,” they proclaim.

This is a picture of all creation eternally honoring God as the Creator and Lord over all things—the only one worthy of all praise.

Creation’s eternal song of praise—led by the four living creatures— serves as a call to worship for the twenty-four elders.

God’s people cannot help responding in worship when surrounded by the authentic, enthusiastic praises of all the rest of creation.

All God’s people in his worldwide church—young and elder­ly, seekers and established followers—help each other cele­brate and confess with praise.

Together, we join with the rest of creation, eternally saying, eternally singing;

“You are worthy, our Lord and God, to receive glory and honor and power, for you [alone] created all things, and by your will they . . . have their being.”

This picture serves to remind us that just as creation constantly, and eternally proclaims the glory of God (Psalm 19), so can all God’s people—in our work, our play, our relationships each day as well as when we gather for a worship service.

Psalm 19 New American Standard Bible 1995

The Works and the Word of God.

For the choir director. A Psalm of David.

19 The heavens are telling of the glory of God;
And their expanse is declaring the work of His hands.
Day to day pours forth speech,
And night to night reveals knowledge.
There is no speech, nor are there words;
Their voice is not heard.
Their [a]line has gone out through all the earth,
And their utterances to the end of the world.
In them He has placed a tent for the sun,
Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.
Its rising is from [b]one end of the heavens,
And its circuit to the [c]other end of them;
And there is nothing hidden from its heat.

The law of the Lord is [d]perfect, restoring the soul;
The testimony of the Lord is sure, making wise the simple.
The precepts of the Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes.
The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true; they are righteous altogether.
10 They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 Moreover, by them Your servant is warned;
In keeping them there is great reward.
12 Who can discern his errors? Acquit me of hidden faults.
13 Also keep back Your servant from presumptuous sins;
Let them not rule over me;
Then I will be [e]blameless,
And I shall be acquitted of great transgression.
14 Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my rock and my Redeemer.

All things identified in Psalm 19 give their glory and honor and praise unto God for bringing them all into being, and he keeps all creation in his constant care.

With all that revelation of what God has implanted onto our souls, realize that Our all creating, all life-sustaining God is worthy to receive our praise always.

In this moment of writing, I couldn’t help but enter into a sacred time of prayer;

Psalm 19:12-14 Amplified Bible

12 
Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.
13 
Also keep back Your servant from presumptuous (deliberate, willful) sins;
Let them not rule and have control over me.
Then I will be blameless (complete),
And I shall be acquitted of great transgression.
14 
Let the words of my mouth and the meditation of my heart
Be acceptable and pleasing in Your sight,
O Lord, my [firm, immovable] rock and my Redeemer.

And in the midst of that praying, this thought was placed deep into my soul;

There is something about those words “eternal” and “worship” used together!

It puts one’s soul into a deeply sacred place of indescribable amazement and too wonderment, one should wonder how amazing would it be to worship God 24/7!

What Would it Look Like to Worship God 24/7?

Revelation 4:8-11 Amplified Bible

And the four living creatures, each one of them having six wings, are full of eyes all over and within [underneath their wings]; and day and night they never stop saying,

“Holy, holy, holy [is the] Lord God, the Almighty [the Omnipotent, the Ruler of all], who was and who is and who is to come [the unchanging, eternal God].”

Whenever the living creatures give glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, 10 the twenty-four elders fall down before Him who sits on the throne, and they worship Him who lives forever and ever; and they throw down their crowns before the throne, saying,

11 
“Worthy are You, our Lord and God, to receive the glory and the honor and the power; for You created all things, and because of Your will they exist, and were created and brought into being.”

I rose to my feet in the dim light of the Orthodox sanctuary as the opening strains of music and chanting called the congregation to a time of worship.

This was my very first time experiencing worship of God in an Orthodox church.

I had no idea what to expect when the two priests began to chant and pray.

My heart lifted to God as I joined in singing about the glories of heaven.

I closed my eyes, and the lyrics formed a picture in my mind.

Leaning into the presence of God and Jesus, Holy Spirit, I basked in His love.

However, in the second stanza of the song, like nails on a chalkboard, a wrong word or an unintelligible word wrenched me out from my attitude of worship. 

I realize you’re probably wondering who notices such things. I admit, I’m one of those grammar freaks who’s bothered by a subjective pronoun used as the object of a preposition. If your eyes glazed over at this explanation, please don’t stop reading. I promise I will bring this around to a point quite relevant to you.

I must profusely, sincerely apologize for how easily a small grammatical error derailed my soul away from my worship of the God who created the universe.

I wonder if you, too, have been distracted from giving God all the attention He is worthy of receiving.

I assume most people will not be bothered by a deviance from English language standards.

But I suspect we all have felt the tug-of-war between the world and worship.

The writer of Revelation painted a scene depicting the throne room of heaven.

Almighty God sits at the center in the place of honor surrounded by four unusual beings and twenty-four elders.

The main purpose of the four beings is worship. Day and night, they repeat words of praise to the King seated on the throne.

The elders respond by saying,

“You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (Revelation 4:11 NLT). 

Please notice though that absolutely nothing ever distracts these worshipers.

The presence of God is so utterly riveting that all else fades into insignificance.

Then this thunders into my soul: God created us to be 24/7 worshipers too!

Worship is more than the musical or sermon or ending part of a church service.

The Apostle Paul said every aspect of our lives can glorify God, even our daily consumption of nutrition.

“So whether you eat or drink, or whatever you do, do it all for the glory of God” (1 Corinthians 10:31 NLT).

Try contemplating 24/7 that all of the following can be filled with worship:

• Attention to excellence in our jobs to please God

• Sacrifice of ourselves to raise the next generation to love Jesus

• Wholesome thoughts that elevate God to His rightful place of honor

• Time spent in meditation on the Word and communication with God

• Confession of sins to cleanse our hearts

• Study of the Bible to increase our knowledge and magnify the Lord 

How often, though, do distractions yank us from our worship of God in these activities?

For most, grammar won’t divert our attention from our Lord.

But if you’re like me, your own agenda and plans can eclipse the view of our Creator.

Economics, Entertainment, politics, and social media also rank high on my list of distractions.

Even more insidious are the thoughts inside my head that control me—worry about the future and memories of the past. Finally, incorrect ideas about God’s character too interfere with our desire to live a life that glorifies, worships Him.

God is worthy of our dedicated worship that offers much more than perfunctory singing on Sunday mornings. He deserves all the praise we can muster because He created us. He designed us to please Himself. Even more, with unconditional love, and provision He provides all we need. Our worship brings Him pleasure.

As our Creator, God knows wholehearted 24/7 worship of Him is best for us.

When we eliminate distractions and make Him the center of our attention, we enjoy the rich and satisfying life Jesus promised (John 10:10).

John 10:9-16 Amplified Bible

I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security). 10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].

11 [a]I am the Good Shepherd. The Good Shepherd [b]lays down His [own] life for the sheep. 12 But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. 13  The man runs  because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep. 14 I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— 15 even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep. 16 I have [c] other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become [d]one flock with one Shepherd.

Friends, let’s examine every facet of our lives to root out any distractions from 24/7 worship of God.

We don’t want anything, even a small grammatical error, to pull us away from our God-given purpose.

Intersecting Faith & Life:

Consider this article I found on my news feed … thoughts and comments?

https://www.yahoo.com/news/step-back-time-americas-catholic-040718410.html

Ask God to help you evaluate the various parts of your life for distractions that might be diluting your wholehearted worship. Meditate upon psalms of praise and Lament until they dominate all your thoughts and influence your actions.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 96 New American Standard Bible 1995

A Call to Worship the Lord the Righteous Judge.

96 Sing to the Lord a new song;
Sing to the Lord, all the earth.
Sing to the Lord, bless His name;
Proclaim good tidings of His salvation from day to day.
Tell of His glory among the nations,
His wonderful deeds among all the peoples.
For great is the Lord and greatly to be praised;
He is to be feared above all gods.
For all the gods of the peoples are [a]idols,
But the Lord made the heavens.
Splendor and majesty are before Him,
Strength and beauty are in His sanctuary.

7 [b]Ascribe to the Lord, O families of the peoples,
[c]Ascribe to the Lord glory and strength.
8 [d]Ascribe to the Lord the glory of His name;
Bring an [e]offering and come into His courts.
Worship the Lord in [f]holy attire;
Tremble before Him, all the earth.
10 Say among the nations, “The Lord reigns;
Indeed, the world is firmly established, it will not be moved;
He will judge the peoples with [g]equity.”

11 Let the heavens be glad, and let the earth rejoice;
Let the sea [h]roar, and [i]all it contains;
12 Let the field exult, and all that is in it.
Then all the trees of the forest will sing for joy
13 Before the Lord, for He is coming,
For He is coming to judge the earth.
He will judge the world in righteousness
And the peoples in His faithfulness.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Our Glorifying and Our Praising for the Creator of the Heavens and Earth. Psalm 33

Psalm 33 New American Standard Bible 1995

Praise to the Creator and Preserver.

33 Sing for joy in the Lord, O you righteous ones;
Praise is becoming to the upright.
Give thanks to the Lord with the lyre;
Sing praises to Him with a harp of ten strings.
Sing to Him a new song;
Play skillfully with a shout of joy.
For the word of the Lord is upright,
And all His work is done in faithfulness.
He loves righteousness and justice;
The earth is full of the lovingkindness of the Lord.

By the word of the Lord the heavens were made,
And by the breath of His mouth all their host.
He gathers the waters of the sea together [a]as a heap;
He lays up the deeps in storehouses.
Let all the earth fear the Lord;
Let all the inhabitants of the world stand in awe of Him.
For He spoke, and it was done;
He commanded, and it [b]stood fast.
10 The Lord nullifies the counsel of the nations;
He frustrates the plans of the peoples.
11 The counsel of the Lord stands forever,
The plans of His heart from generation to generation.
12 Blessed is the nation whose God is the Lord,
The people whom He has chosen for His own inheritance.

13 The Lord looks from heaven;
He sees all the sons of men;
14 From His dwelling place He looks out
On all the inhabitants of the earth,
15 He who fashions [c]the hearts of them all,
He who understands all their works.
16 The king is not saved by a mighty army;
A warrior is not delivered by great strength.
17 A horse is a false hope for victory;
Nor does it deliver anyone by its great strength.

18 Behold, the eye of the Lord is on those who fear Him,
On those who [d]hope for His lovingkindness,
19 To deliver their soul from death
And to keep them alive in famine.
20 Our soul waits for the Lord;
He is our help and our shield.
21 For our heart rejoices in Him,
Because we trust in His holy name.
22 Let Your lovingkindness, O Lord, be upon us,
According as we have [e]hoped in You.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Though I wasn’t a carpenter by trade, in my youth I loved to work with wood.

I enjoyed the effort of taking pieces of scrap wood of any size or shape and condition and just transforming them into something useful and pleasing.

As creatures made in the image of God, (Genesis 1:26-28) we all have an inborn desire to make things useful and lovely.

In this stewardship we imitate God, who created the heavens and the earth.

For the reader Psalm 33 recalls God’s almighty power in creating everything around us: the sky, the sun, the stars, the mountains, the rivers, the oceans.

God not only created all that we see; he also created good things we can’t see—like air, gravity, and sound, as well as forgiveness, love, goodness, and justice.

God did this, as the psalm says in verse 6, through the power of his spoken word.

When we say, with the Apostle’s Creed, that God is the “creator of heaven and earth,” we are acknowledging, declaring and recalling that the same God who made the mountains, forests, the rivers and oceans made each one of us too.

Psalm 139:13-18 New American Standard Bible 1995

13 For You formed my [a]inward parts;
You wove me in my mother’s womb.
14 I will give thanks to You, for [b]I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15 My [c]frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the depths of the earth;
16 Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.

17 How precious also are Your thoughts to me, O God!
How vast is the sum of them!
18 If I should count them, they would outnumber the sand.
When I awake, I am still with You.

What’s more, we are declaring and praising that this God hasn’t stepped back from what he has made; no, he still delights in preserving and in sustaining it.

We can each take great comfort in knowing that the all-powerful Creator and sustainer, God Almighty, is the one that we also call our heavenly Father.

There is never a time or a single moment that God does not care for us and too about us; he knows what we need; he will never let us slip from his tender care.

How Can We Use Our Creative Talents to Glorify God?

Genesis 1:1-5 New American Standard Bible 1995

The Creation

1 In the beginning God created the heavens and the earth. The earth was [a] formless and void, and darkness was over the [b]surface of the deep, and the Spirit of God was [c]moving over the [d]surface of the waters. Then God said, “Let there be light”; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

It is written in the very first line of the Bible: “In the beginning God created…” (Genesis 1:1, emphasis added).

Creativity begins with God.

He had a very definite plan and design for the cosmos and spoke it into being.

We have a written account of how creation came to be, and how the very first people were made by God. God spoke, made, and revealed it all through the written word. He was behind the entire creative order that we see around us.

When we do look at the intricacy of a human being, the intricacy of a snowflake, the symmetry of a butterfly, or the perfect location of the earth’s position in the rest of the solar system, we see the deep intricate handiwork of our Creator God.

He also planned that we would be made in His image (Genesis 1:26), so it is no surprise that we get to experience the wonder and joy of creativity ourselves.

With all of this God given uniquely individualized creative potential, do we ever wonder exactly how we can all use our uniquely creative talents to glorify God?

Give All the Glory and Praise to God Alone

Whatever we do, we are to do it to the glory of God (1 Corinthians 10:31).

That includes our creative endeavors.

As the apostle Paul shared,

“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving” (Colossians 3:23-24).

In Colossians 1:16 it says: “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.”

It is through Jesus that everything has been made and it is all for Him (John 1:3).

God made the universe through His Son (Hebrews 1:2) and it is by faith that “we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Hebrews 11:3). It is right and good and joyful to give all glory to the One who made it all and for whom it is all for.

It also fulfills the command to “love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Luke 10:27).

What we create should not be worshiped, nor should we glorify ourselves or others in our creative pursuits.

That does not mean that we do not enjoy or appreciate what we create, but we acknowledge, remember to keep our love and affections in their rightful place.

Not Only Praise but Participate in God’s Masterpiece

Genesis 2:19-23 New American Standard Bible 1995

19 Out of the ground the Lord God formed every beast of the field and every bird of the [a]sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the cattle, and to the birds of the [b]sky, and to every beast of the field, but for [c]Adam there was not found a helper [d]suitable for him. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 The Lord God [e] fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 The man said,

“This is now bone of my bones,
And flesh of my flesh;
[f]She shall be called [g]Woman,
Because [h]she was taken out of [i]Man.”

We all have the immense privilege of joining with God in His creative purposes for the world. It was God’s wonderful idea to create people and to get the first man to name the livestock, the birds and the wild animals (Genesis 2:20).

God “brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name” (Genesis 2:19).

From the very beginning every moment of this was God’s idea to involve us in the creative stewardship of His creation, it was not an idea of our own making.

God made the first woman as a helper, creating her from the rib of the man, and he named her too (Genesis 2:21-23). They would work together in the world.

God invites every single one of us to uniquely participate in His grand design on earth, and His kingdom purposes.

We are made in His image and formed by Him, and God has a plan and a purpose, establishing our steps (Proverbs 16:9).

We can each use our creative talents for good or for ill, but as we look to Jesus, our desires will become more and more like His. Using our creativity enables us to uniquely express a part of who God has designed us to be (Psalm 139:13-16).

That will look different for each person, as we are all individuals with unique gifts and abilities, yet we are all “fearfully and wonderfully made” by Him (Psalm 139:14).

Glorify God by Our Love for Others with Our Creativity

Mark 12:28-34 New American Standard Bible 1995

28 One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the [a]foremost of all?”  29 Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is one Lord; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Right, Teacher; You have truly stated that He is One, and there is no one else besides Him; 33 and to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as himself, is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” After that, no one would venture to ask Him any more questions.

It is important to remember the first two commandments as we create: love the Lord your God and love your neighbor as yourself.

Loving the Lord comes first. We need to spend time with Him regularly; it is vital to build and nurture a relationship with our Heavenly Father. As we do this, it will truly transform our longings and desires to love and serve others. 

God loves the people whom He created, and He designed us to be in community together. As we create to the glory and honor of God and out of love for Him, it will spill over into how we use our talents, our time, our resources for others.

This might look like caring for those in need, volunteering our skills, designing something to the best of our ability with utmost integrity, photographing or painting beautiful landscapes to show God’s work on display, so much more.

There are endless opportunities to be creative.

The people in our homes, communities and our churches and the wider world can be mightily blessed, uplifted and too inspired by our God-given creativity.

Manage Our Creative Talents Well

James 1:12-17 New American Standard Bible 1995

12 Blessed is a man who perseveres under trial; for once he has [a]been approved, he will receive the crown of life which the Lord has promised to those who love Him.  13  Let no one say when he is tempted, “I am being tempted [b]by God”; for God cannot be tempted [c]by evil, and He Himself does not tempt anyone. 14 But each one is tempted when he is carried away and enticed by his own lust. 15 Then when lust has conceived, it gives birth to sin; and when sin [d]is accomplished, it brings forth death. 16 Do not be [e]deceived, my beloved brethren. 17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or [f]shifting shadow.

We are to steward what God has given us and remember that all good gifts come from Him (James 1:17).

Even as we are diligent with our time, resources and creative talents, we can continue to learn and develop in our creativity.

As we look to Him who is the giver and provider of all we need, we worship Him alone, rather than anything that we create.

Throughout the Bible, there are examples of humans using their gifts and abilities to create things to worship other than God.

We see it when the Israelites created a golden calf to worship (Exodus 32) and in the construction of the Tower of Babel (Genesis 11:1-4).

In both cases, they made a god or a name for themselves, demonstrating the skill, but also the deep-rooted pride of mankind.

Even idolizing people made in the image of God lends itself to the worship of the creation rather than the Creator (Romans 1:25).

There is risk and temptation to pursue and follow created things and step into idolatry, rather than to worship God.

Therefore, we must bring our creativity before the Lord, knowing it is Him that we are serving, and we should use our talents wisely.

Embrace the Skills Given to Us

Exodus 35:10-19 New American Standard Bible 1995

Tabernacle Workmen

10 ‘Let every skillful man among you come, and make all that the Lord has commanded: 11 the [a]tabernacle, its tent and its covering, its hooks and its boards, its bars, its pillars, and its [b]sockets; 12 the ark and its poles, the [c] mercy seat, and the curtain of the screen; 13 the table and its poles, and all its [d]utensils, and the bread of the [e]Presence; 14 the lampstand also for the light and its utensils and its lamps and the oil for the light; 15 and the altar of incense and its poles, and the anointing oil and the fragrant incense, and the screen for the doorway at the [f] entrance of the tabernacle; 16 the altar of burnt offering with its [g]bronze grating, its poles, and all its [h]utensils, the [i]basin and its stand; 17 the hangings of the court, its pillars and its [j]sockets, and the screen for the gate of the court; 18 the pegs of the tabernacle and the pegs of the court and their cords; 19 the [k]woven garments for ministering in the holy place, the holy garments for Aaron the priest and the garments of his sons, to minister as priests.’”

God gives skills to different people. We are all given certain abilities, even if it might take us a little while to discover or develop what they are.

In the building of the Tabernacle, there were many who had different skills given to them by God which would be used to complete it: “All who are skilled among you are to come and make everything the Lord has commanded” (Exodus 35:10).

It is a beautiful picture of some of God’s people who were “willing and whose heart moved them” and brought materials and offerings to God for this work (Exodus 35:21-22).

Men and women all participated together, and there was willingness and skill involved to make what God had commanded come to be. Are we also willing to offer our unique skills in whatever way is needed for God’s glory and purpose?

God Equips Whose He Calls

Exodus 35:30-35 New American Standard Bible 1995

30 Then Moses said to the sons of Israel, “See, the Lord has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 31 And He has filled him with the Spirit of God, in wisdom, in understanding and in knowledge and in all [a] craftsmanship; 32 [b]to make designs for working in gold and in silver and in [c] bronze, 33 and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. 34 He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. 35 He has filled them with [d]skill to perform every work of an engraver and of a designer and of an embroiderer, in [e]blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs.

God also equips those whom He calls to a specific task.

In the building of the Tabernacle, the Lord chose Bezalel of the tribe of Judah, and filled him with the Spirit of God, with wisdom, understanding, knowledge and all kinds of skills, to make artistic designs (Exodus:35:30-35).

He also equipped him and Oholiab of the tribe of Dan to be able to teach others. God is the one who fills us with the skills for the tasks that He has called us to.

The creative process means walking through trials and frustrations at times, but can also develop our perseverance and character.

God can use our creativity to shape and transform us into the likeness of Jesus as we seek to use our creative talents for His glory.

He is interested in our hearts.

As we create, we can ask Jesus to help us honor Him in our pursuits.

We can use our creativity to build up believers, spread the good news to those who do not know Jesus, support those in need, and use it as a way to provide an income for our families.

As we surrender, yield to God, continually thinking “not my will but yours be done,” He can take our creative offering, transform it for His glory, purposes.

God saw the two loaves and five fish, and He was the One who filled the crowd.

Give Him your creative talents, no matter how big or small, and let Him deeply satisfy your every need.

As pastor and theologian Reverend Dr. John Piper said:

“God is most glorified in you when you are most satisfied in him.”

23 Search me, O God, and know my heart; Try me and know my anxious thoughts; 24 And see if there be any [a]hurtful way in me, And lead me in the everlasting way.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 148 New American Standard Bible 1995

The Whole Creation Invoked to Praise the Lord.

148 [a]Praise [b]the Lord!
Praise the Lord from the heavens;
Praise Him in the heights!
Praise Him, all His angels;
Praise Him, all His hosts!
Praise Him, sun and moon;
Praise Him, all stars of light!
Praise Him, [c]highest heavens,
And the waters that are above the heavens!
Let them praise the name of the Lord,
For He commanded and they were created.
He has also established them forever and ever;
He has made a decree which will not pass away.

Praise the Lord from the earth,
Sea monsters and all deeps;
Fire and hail, snow and clouds;
Stormy wind, fulfilling His word;
Mountains and all hills;
Fruit trees and all cedars;
10 Beasts and all cattle;
Creeping things and winged fowl;
11 Kings of the earth and all peoples;
Princes and all judges of the earth;
12 Both young men and virgins;
Old men and children.

13 Let them praise the name of the Lord,
For His name alone is exalted;
His glory is above earth and heaven.
14 And He has lifted up a horn for His people,
Praise for all His godly ones;
Even for the sons of Israel, a people near to Him.
[d]Praise [e]the Lord!

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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The Only Higher Glory; The Rightly Exalted; The Only Higher Exaltation. Philippians 2:5-11

Philippians 2:5-11 New American Standard Bible 1995

Have this attitude [a]in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be [b] grasped, but [c]emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death [d]on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

The Only Higher Glory

Philippians 2:9 Amplified Bible

For this reason also [because He obeyed and so completely humbled Himself], God has highly exalted Him and bestowed on Him the name which is above every name,

We have been talking about our having the mindset of Christ and following his example of ­humility.

When it comes to humility, no one can be humbler than Christ, who gave up his own life so that all who call on his name can be saved to have new life forever.

And because Jesus did that, the Word of God says that God also raised him from the grave and “­exalted him to the highest place.”

He started out as the Son of God in heaven.

Then he willingly became a suffering servant who swooped down to the lowest of depths by dying on a cross for our sake.

Then God, as only God is able, reversed it all and swung Jesus upward to rule in heaven over everything.

The words Apostle Paul uses to ­describe this position have to do with the power of the highest name: “God . . . gave him the name that is above every name.” And what is that name? It is Jesus (meaning “Savior”), and it is Christ (meaning “Anointed One”). Jesus Christ is the Lord, the sovereign ruler, over all things.

His name is so glorious the day will come when every knee will bow to honor him, every tongue will sing songs to “acknowledge that Jesus Christ is Lord.”

Jesus Christ, who died and rose again, is Lord of the cosmos.

All glory be to him forever and ever!

The Only Rightly Exalted, The Only Greater Exaltation

Philippians 2:5-8 Amplified Bible

Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility], who, although He existed in the form and  unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

Philippians 2:5-8 is a beautiful statement concerning Christ’s humanity, deity, ministry, and humiliation.

Having mapped the humility of the incarnate Son of God all the way to His death on a cross, where does your mind go next? Naturally, we think of the resurrection. But Paul does not. He takes us directly to Christ’s exaltation.

There is, Paul says, a logical connection between Jesus’ humiliation and His exaltation: Therefore God has highly exalted him” (v 8, emphasis added).

What is this exaltation?

It is that the Father has given His Son the throne and ordered this world so that one day

“at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (v 10-11).

But why is His exaltation fitting?

Scripture gives us several answers.

First, Christ’s exaltation is fitting because it fulfills Old Testament prophecy and demonstrates that God keeps His word.

The worldwide recognition of Jesus as Lord will occur because God promised it would.

Six hundred years before Jesus arrived on the stage of human history, Isaiah recorded these words from God: “Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted” (Isaiah 52:13).

And so Christ came to bear the pain and sin of the world, fulfilling the role of Suffering Servant, lifted up on a cross, then raised to be exalted on His throne.

As Paul wrote elsewhere,

“All the promises of God find their Yes in him” (2 Corinthians 1:20).

Second, Christ’s exaltation is fitting because He is God.

The Bible teaches us all that the Son is One with the Father. On account of His divinity, exaltation is an absolute necessity; there is nowhere else for God to sit!

No other seat is suitable for the Son except at His Father’s right hand.

Finally, Christ’s exaltation is fitting because He is the dear Son of His Father.

God the Father watched the Son obediently go to the cross to fulfill the covenant of redemption and heard Him cry out in pain,

“My God, my God, why have you forsaken me?” (Matthew 27:46).

The Father knew that the Son underwent that agony out of love for the Father and love for His people.

Matthew 23:37 Amplified Bible

Lament over Jerusalem

37 [a]O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.

The Father would not leave His perfect Son in that dire condition.

How could the Father’s love do anything other than exalt the Son from His lowly state?

Christ’s humiliation for us and exaltation above us are surely enough to bring us to the point where we bow in joyful submission to Him.

They show us that there is only one who has the absolute unchallengeable status to demand our obedience and the character to deserve our adoration.

They remind us that the best thing about heaven will be the most glorious person in heaven:

I will not gaze at glory, but on my King of grace;
Not at the crown He giveth, but on His pierced hand;
The Lamb is all the glory of Immanuel’s land.[1]

1 Anne R. Cousin, “The Sands of Time Are Sinking” (1857).

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Dear God, please help us to bow our knees and confess with our mouths the truth about Jesus’ cosmic glory. Make us witnesses of this splendid gospel truth. Amen.

Psalm 19 New American Standard Bible 1995

The Works and the Word of God.

For the choir director. A Psalm of David.

19 The heavens are telling of the glory of God;
And their expanse is declaring the work of His hands.
Day to day pours forth speech,
And night to night reveals knowledge.
There is no speech, nor are there words;
Their voice is not heard.
Their [a]line has gone out through all the earth,
And their utterances to the end of the world.
In them He has placed a tent for the sun,
Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.
Its rising is from [b]one end of the heavens,
And its circuit to the [c]other end of them;
And there is nothing hidden from its heat.

The law of the Lord is [d]perfect, restoring the soul;
The testimony of the Lord is sure, making wise the simple.
The precepts of the Lord are right, rejoicing the heart;
The commandment of the Lord is pure, enlightening the eyes.
The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true; they are righteous altogether.
10 They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.
11 Moreover, by them Your servant is warned;
In keeping them there is great reward.
12 Who can discern his errors? Acquit me of hidden faults.
13 Also keep back Your servant from presumptuous sins;
Let them not rule over me;
Then I will be [e]blameless,
And I shall be acquitted of great transgression.
14 Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my rock and my Redeemer.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Trusting in God’s Leading us: “I will also hold You by the hand and watch over You, And I will Appoint You ….” Isaiah 42:1-9

Isaiah 42:1-9 New American Standard Bible 1995

God’s Promise concerning His Servant

42 “Behold, My Servant, whom I [a]uphold;
My chosen one in whom My soul delights.
I have put My Spirit upon Him;
He will bring forth justice to the [b]nations.
“He will not cry out or raise His voice,
Nor make His voice heard in the street.
“A bruised reed He will not break
And a dimly burning wick He will not extinguish;
He will faithfully bring forth justice.
“He will not be disheartened or crushed
Until He has established justice in the earth;
And the coastlands will wait expectantly for His [c]law.”

Thus says God the Lord,

Who created the heavens and stretched them out,
Who spread out the earth and its [d]offspring,
Who gives breath to the people on it
And spirit to those who walk in it,
“I am the Lord, I have called You in righteousness,
I will also hold You by the hand and watch over You,
And I will appoint You as a covenant to the people,
As a light to the nations,
To open blind eyes,
To bring out prisoners from the dungeon
And those who dwell in darkness from the prison.
“I am the Lord, that is My name;
I will not give My glory to another,
Nor My praise to [e]graven images.
“Behold, the former things have come to pass,
Now I declare new things;
Before they spring forth I proclaim them to you.”

The Word of God for the Children of God.

Changes and transitions can bring uncertainty and stress, but they also present new opportunities for growth and transformation.

In times of change, we can find comfort and assurance in recognizing that God is leading us, making a way even in the most challenging circumstances.

As we step into new seasons, we can trust that God is leading us on a path of purpose and fulfillment.

Like a stream in the wasteland, God provides us with refreshment and direction in situations that are unfamiliar and may even be threatening (Isaiah 35).

Isaiah 35 New American Standard Bible 1995

Zion’s Happy Future

35 The wilderness and the desert will be glad,
And the [a]Arabah will rejoice and blossom;
Like the crocus
It will blossom profusely
And rejoice with rejoicing and shout of joy.
The glory of Lebanon will be given to it,
The majesty of Carmel and Sharon.
They will see the glory of the Lord,
The majesty of our God.
Encourage the [b]exhausted, and strengthen the [c]feeble.
Say to those with anxious heart,
“Take courage, fear not.
Behold, your God will come with vengeance;
The recompense of God will come,
But He will save you.”
Then the eyes of the blind will be opened
And the ears of the deaf will be unstopped.
Then the lame will leap like a deer,
And the tongue of the mute will shout for joy.
For waters will break forth in the wilderness
And streams in the [d]Arabah.
The [e]scorched land will become a pool
And the thirsty ground springs of water;
In the haunt of jackals, its resting place,
Grass becomes reeds and rushes.
A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it.
No lion will be there,
Nor will any vicious beast go up on it;
[f]These will not be found there.
But the redeemed will walk there,
10 And the ransomed of the Lord will return
And come with joyful shouting to Zion,
With everlasting joy upon their heads.
They will [g]find gladness and joy,
And sorrow and sighing will flee away.

Though changes in our lives may feel overwhelming —especially if they are forced on us—we have the promise that God is with us every step of the way.

God equips each and every one of us with the grace, strength and wisdom we need to face the an unforeseeable future with assurance and His confidence.

In times of transition, let’s surrender our plans and desires to God, seeking his will and guidance. As we embrace new beginnings, we can all move forward in faith, knowing that God is our constant companion and the author of our story.

Isaiah 42:6-9 …And I will appoint You as a covenant to the people, As a light to the nations, To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Faithful God, in times of change help us to trust in you for guidance and provision. Open our eyes to new things that you are doing in our lives. Help us to embrace change with courage and faith, knowing you are always with us. In Jesus’ name.

Psalm 23 New American Standard Bible 1995

The Lord, the Psalmist’s Shepherd.

A Psalm of David.

23 The Lord is my shepherd,
[a]shall not want.
He makes me lie down in green pastures;
He leads me beside [b]quiet waters.
He restores my soul;
He guides me in the [c]paths of righteousness
For His name’s sake.

Even though I walk through the [d]valley of the shadow of death,
I fear no [e]evil, for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You [f]have anointed my head with oil;
My cup overflows.
6 [g]Surely goodness and lovingkindness will follow me all the days of my life,
And I will [h]dwell in the house of the Lord [i]forever.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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Imitating Christ’s Humility; “but with humility of mind regard one another as more important than yourselves … ” Philippians 2:1-4

Philippians 2:1-4 New American Standard Bible 1995

Be Like Christ

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any [a]affection and compassion, make my joy complete [b]by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Do nothing [c]from [d] selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

As followers of Christ, we are called to embrace a servant attitude, putting the needs of others far before our own.

This humility echoes the very heart of Jesus, who came not “to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45).

In a world that far too often exalts self-promotion and personal gain, we stand apart by valuing others far above ourselves. Our mindsets; we seek to meet the needs of people around us, extending all kindness, empathy, and compassion.

A servant attitude begins with a heart shaped and transformed by God’s love.

As we live in all the selfishness around us, in God’s presence, we learn how to lay down our ambitions and egos, making room for selflessness and sacrificial love. We act with grace and with love toward others, just as God has done for us.

By Paul’s words in Philippians, in every interaction, let’s consider the interests of others, seeking greater opportunities to serve in the both big and small ways.

Contrasting against worldly selfishness, may we be better known not by our alleged accomplishments and achievements and successes but by our love and by our humility and by our servant hearts that follow only the example of Jesus.

Disciples and the World and Lights in the Darkness?

Matthew 5:13-16New American Standard Bible 1995

Disciples and the World

13 “You are the salt of the earth; but if the salt has become tasteless, how [a]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.

14 “You are the light of the world. A city set on a [b]hill cannot be hidden; 15 nor does anyone light a lamp and put it under a [c]basket, but on the lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

In response to knowing the heart of God we are called to share the wonders of his invisible nature with a world in desperate need of him. God has chosen to use us to reveal himself. He’s filled us with the Spirit and empowered us to proclaim the good news of salvation and restored relationship with our Creator.

Jesus’ teaching on salt and light in the Sermon on the Mount is truly one of my favorite passages of Scripture related to sharing the heart of God with the world around us.

In Matthew 5:13-16 The Message Jesus taught:

Salt and Light

13 “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.

14-16 “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.

One of the most powerful, empowering aspects of this passage is how Jesus begins by speaking identity over us.

God doesn’t tell us to go get some salt and share it.

He says we are salt.

He doesn’t tell us to go get a light and shine it.

He says we are a light.

Sharing God’s heart is a part of who we are.

As believers we’ve been redeemed—washed clean of our sins—that we might proclaim the excellencies of our Savior by living in line with our new identity.

The world is a dark place.

It is without hope.

It’s filled with the blind leading the blind and the needy seeking fulfillment from the needy. Our only hope is Jesus. The one, true Guide is the Holy Spirit.

We are called to a humble lifestyle of expelling the darkness around us with the powerful proclamation of God’s heart to love, provide for, and redeem all those who would simply say yes to him. We are each called to respond to Jesus’ call

We are summoned to cease putting a basket over the light he’s placed within us.

We don’t have to be apologetic for the hope we have.

We don’t have to fear the opinion of man.

We can love relentlessly, offer grace unexpectedly, and sacrifice ourselves so that others might see a glimpse of God’s heart. 

“Let your light shine before others” today.

Don’t cover up who you are in Christ.

Seek to reveal God’s heart in all say and you do. And watch as the world around you is drawn to the light of God’s unconditional love revealed through your life.

Guided Prayer:

1. Meditate on Jesus’ words in the Sermon on the Mount. 

Renew your mind to who you are in Christ.

Matthew 5:13-16 Easy-to-Read Version

You Are Like Salt and Light

13 “You are the salt of the earth. But if the salt loses its taste, it cannot be made salty again. Salt is useless if it loses its salty taste. It will be thrown out where people will just walk on it.

14 “You are the light that shines for the world to see. You are like a city built on a hill that cannot be hidden. 15 People don’t hide a lamp under a bowl. They put it on a lampstand. Then the light shines for everyone in the house. 16 In the same way, you should be a light for other people. Live so that they will see the good things you do and praise your Father in heaven.

2. In what ways are you covering up your light? 

In what ways are you living in fear or according to the ways of the world?

Take time to engage in confession and receive God’s forgiveness and love.

3. Receive courage from God to live in accordance with your new identity as salt and light. 

Ask God how you can be light in the darkness today. Ask him for specific ways you can reveal the hope you have in Jesus to others. Journal his response.

Oftentimes we see the things of God as a part of our life.

As soon as God starts trying to change the way we live day-to-day, we put a wall up over our hearts so we don’t have to change.

But to sequester God is to value this life over eternity.

To care more about the world’s opinion of us than who God says we are is to try and make God a servant of the world and its systems.

God is the Creator.

He alone is King.

And he alone knows best as our loving Father.

To section off your life and allow God only into parts is to live foolishly.

Crown God as King over every part of you.

Choose to live as salt and light. And experience life where God is allowed to manifest himself, bless you in every way he can, and use your life to change the world for the better. May your day today be filled with all the fullness of God. 

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Spirit of God, mold my heart in humility and love to imitate the Lord Jesus. Help me to value others above myself and to serve selflessly. May I reflect Christ’s love for the benefit of others in this world each day. In Jesus’ name, Alleluia! Alleluia! Amen.

Psalm 46 New American Standard Bible 1995

God the Refuge of His People.

For the choir director. A Psalm of the sons of Korah, [a]set to Alamoth. A Song.

46 God is our refuge and strength,
[b]A very present help in [c]trouble.
Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the [d]sea;
Though its waters roar and foam,
Though the mountains quake at its swelling pride. [e]Selah.

There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
God is in the midst of her, she will not be moved;
God will help her [f]when morning dawns.
The [g]nations made an uproar, the kingdoms tottered;
He [h]raised His voice, the earth melted.
The Lord of hosts is with us;
The God of Jacob is our stronghold. Selah.

Come, behold the works of the Lord,
[i]Who has wrought desolations in the earth.
He makes wars to cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariots with fire.
10 [j]Cease striving and know that I am God;
I will be exalted among the [k]nations, I will be exalted in the earth.”
11 The Lord of hosts is with us;
The God of Jacob is our stronghold. Selah.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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How Do I Trust God When I Do not even Understand What He’s Doing? John 13:5-8

John 13:5-8 New American Standard Bible 1995

Jesus Washes the Disciples’ Feet

Then He *poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. So He *came to Simon Peter. He *said to Him, “Lord, do You wash my feet?” Jesus answered and said to him,  What I do you do not realize now, but you will understand hereafter.” Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.”

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

There have been moments in my life when different trials have blindsided me.

Things like heart disease resulting in urgent triple bypass surgery, unexpected job loss, or a host of other sudden situations where I just felt utterly caught off guard by what I believed and understood to be true about God. Ever been there?

Recently, I was reading the gospel of John, chapter 13.

You know the story. The disciples and Jesus met in the upper room to celebrate the Passover.

We call this the Last Supper.

As the disciples gathered in the room, there was no servant to wash feet.

This would have been absolutely unheard of in Middle East culture where everyone’s feet would get dirty and dusty.

You could feel the tension in the room.

The disciples anxiously looked at each other, wondering who would take the place of a servant and wash feet.

Then Rabbi Jesus wrapped a towel around His waist, got down on His knees, and began washing feet.

Peter was appalled!

Maybe he even felt a bit guilty for not being willing to be the one who would serve others.

In any case, he questioned the Lord with the words, “Lord, are you going to wash my feet?”

We could paraphrase, “Lord are You really going to be the one to wash our feet? 

In Peter’s mind, this didn’t make any sense; how could the Lord of the universe stoop so low?

Then Jesus spoke these profound words, “You do not realize now what I am doing, but later you will understand” (John 13:7). Those words are so profound! 

Though Peter may have left everything to follow Jesus, watched in amazement as He saw Him transfigured at the top of the holy mount, and unashamedly proclaimed “Thou are the Christ the Son of the living God,” he could not begin to understand the staggering spiritual significance of Christ’s act of humility,

when He laid aside His garments, girded Himself with a towel, and began to wash the disciples’ feet.

Even today, are we no different than Peter in that we too have allegedly left everything behind, allegedly we also have sacrificed much of ourselves and unashamedly proclaimed our deep faith, we are the Body of Christ the church?

How well do we, like Peter, and probably the rest of the assembled disciples, grasp the profound significance of the words Jesus spoke in the Upper Room?

With all the volume of information we have available in the 21st century, that those first disciples did not have, “You do not realize now what I am doing, but later you will understand” (John 13:7), do we still struggle so hard to understand Jesus’ acts?

1 Corinthians 8:1-6 New American Standard Bible 1995

Take Care with Your Liberty

8 Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge [a]makes arrogant, but love edifies. If anyone supposes that he knows anything, he has not yet known as he ought to know; but if anyone loves God, he is known by Him.

Therefore concerning the eating of things sacrificed to idols, we know that [b]there is no such thing as an idol in the world, and that there is no God but one. For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.

Affiliation, disaffiliation, clashes of our wills against God’s will, personalities and ideologies crashing and smashing and grinding together as earthquakes, hurt feelings, who wants to offend our greatest enemy being sin when we are so fearful of offending each other over use of correct pronouns, gender identity.

By the shock-horror of the cruel Cross, the distressing denial of His Lord at the unjust trial, the bewildering amazement at His glorious Resurrection, the really breathtaking baptism of the Holy Spirit at Pentecost, the astonishing inclusion of the Gentiles into the family of God, and the many hidden mysteries of the Church that were almost entirely revealed to the apostle Paul,

were all enfolded, yet enshrouded in one simple act – when Jesus rose from the Passover supper, poured water into a basin, began to wash the disciples’ feet.

No wonder the Lord answered Peter and answers His church still today: “What I’m doing you don’t understand now, but afterward you will know.”

The manifestation of God’s love towards the fallen race of man at Calvary as the entire floodgates of God’s wrath was poured out on His dearly-beloved and only-begotten Son, was beyond Peter’s comprehension at that time, but by the power of the Holy Spirit he, and in turn us, would later receive illumination.

For a time, in those ancient of days, before the birth of the church at Pentecost neither he nor any of the gathered disciples minimally understood the spiritual significance of what they had witnessed, although afterwards things would be made plain – but with the passage of 2000 + years, is it any more plainer to us?

What appeared as a series of bizarre and unaccountable circumstances that defied reality, reason, was later to be recognized as the necessary prerequisite to the glorious gospel of grace.

And as the unveiling of God’s plans and purposes continued to unfold before their eyes, they gained spiritual understanding and developed a deepening awareness of God perfect plans and purposes for humanity, but have we also?

When, like the apostle Peter, we come face to face with a whole series of bizarre circumstances that seem to shake, shatter our lives, divide and disaffiliate our churches, we may not understand the reason for life’s twists and turns but we can trust Him, knowing that His ways are perfect and His grace is sufficient.

Like the disciples on that night before the Cross, we may not be comfortable with the Words Jesus speaks to us, with the truth he tries to convey, with the shock-horror that we witness or the unjust way that life seems to be unfolding.

We may not understand the spiritual significance of all that is happening in our life and the lives of those we care about, but can we come to our place, our own Upper Rooms together and trust our Heavenly Father for He is still in control?

He knows the end from the beginning and all His ways are perfect, ours are not?

Although we may not know the meaning and mystery of all that we are called upon to bear in this world, let us remember that we may not understand what is happening now, but hereafter, by God’s Gospel, we shall know as we are known.

May we learn, as Peter did, that there is One God, One faith, One Baptism that what may be shadowed to our understanding today is being used by God to work together for good, to His praise and for our eternal benefit. (Romans 8:26-39)

Often in our lives, we believe God is moving in one direction only to discover the plan is completely different, there is no rhyme or reason or rationale to be seen.

Trusting God in Uncertainty

Uncertainty can leave us feeling vulnerable and afraid.

But in the midst of life’s unknowns, we have a trustworthy anchor: God’s unwavering presence and faithfulness. (Hebrews 6:17-20)

17 [a]In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, [b]interposed with an oath, 18 so that by two unchangeable things in which it is impossible for God to lie, we who have [c]taken refuge would have strong encouragement to take hold of the hope set before us. 19 [d]This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters [e]within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.

When we are faced with uncertainty, do we remember that God is in control?

God is faithful, and his plans for us are good?

As the Body of Christ, we can absolutely, implicitly, trust the Lord to strengthen us, and to help us, upholding us all with his righteous right hand (Isaiah 41:10)?

In the face of uncertainty and the unknown, we find comfort in the reliability of God’s character and faithfulness.

God is our refuge and strength, always present to help in times of trouble (Psalm 46:1).

With the Lord by our side, we need never fear the future. “Righteousness and justice are the foundation of [his] throne; love and faithfulness” surround him.

When we face uncertain times, let’s lean on God’s promises? Can we draw near to God in prayer, seeking his guidance and wisdom. In the Lord’s embrace, we can find the assurance that he’s leading us on a path of purpose and fulfillment?

The questions could go on endlessly.

When the persistent reality we face is that things don’t seem to turn out like we anticipate, feeling disappointed with God, asking, “Did I really truly hear those profound words from Him?”  “You do not realize now what I am doing, but later you will understand” (John 13:7) realizing after 2000 years, we still do not get it?

The bigger question is, “How do I trust a God I don’t understand?” 

In order to trust God when we don’t understand, we have to be brutally honest with our feelings.

We can’t deny or numb feelings of disappointment, hoping they’ll go away.

Instead, we must authentically dump them at the feet of Jesus.

Remember the story of Lazarus dying found in John 11.

Mary and Martha, Lazarus’s sisters, felt devastated and disappointed that Jesus hadn’t shown up in time.

Both of them said to Jesus, “If only you had been here.”

They were honest in their feelings. Jesus felt deep empathy for them and wept with them. No judgment. nor condemnation – just entering into their sorrow even though moments later, He knew He would raise Lazarus from the dead. 

When we feel disappointed with God’s response, we must cling not to all our disparities of personalities, ideologies, but what we know about His character. 

Returning to what all ideologies know to be true will help settle our souls.

The Gospel …

John 14:6 New American Standard Bible 1995

Jesus *said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

If we always understood God, He wouldn’t be God. He would be our equal.

Yet, all we still today, have each again inexplicably fallen into another trap:

Isaiah 53:1-3 New American Standard Bible 1995

The Suffering Servant

53 Who has believed our message?
And to whom has the arm of the Lord been revealed?
For He grew up before Him like a tender [a]shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should [b]be attracted to Him.
He was despised and forsaken of men,
A man of [c]sorrows and acquainted with [d]grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

Isaiah 53:4-6 New American Standard Bible 1995

Surely our [a]griefs He Himself bore,
And our [b]sorrows He carried;
Yet we ourselves esteemed Him stricken,
[c]Smitten of God, and afflicted.
But He was [d]pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our [e]well-being fell upon Him,
And by His scourging we are healed.
All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To [f]fall on Him.

All we still have not struggled enough to understand the message of Calvary as Jesus did throughout his earthly ministry now being summed up by John 13:7.

We just do not “get it!”

Do we even want to “get it?”

One has to wonder how much like Peter in that Upper Room we are right now!

The simple truth is the Gospel is not a Gospel of Peter or about Peter or those in that Upper Room at the moment Jesus got up and divested himself of his cloak.

It is the Gospel of Jesus Christ-ONE GOD ONE GOSPEL ONE TRUTH FOR US ALL!

Instead, He is vastly beyond our imagination. Yet, according to His Word; He is always good and just. He loves us. He is faithful, He will do what’s best for us.  

The truth is that our trust muscles are strengthened ONLY as we go through life’s disappointments – TOGETHER!

We each walk by faith and not excuses, explanations, and irrational rationale.

If we continue to come together, (Philippians 2:1-18) authentically bring our feelings before God and together nonjudgmentally cling to what we know to be true about His character, our One faith will grow stronger even in our suffering.

As we each lean into Jesus, He will whisper reassurance to our broken hearts. 

Intersecting Faith & Life:

As you reflect on your affiliated and or disaffiliated life so far, what have been situations that have arisen that have made it difficult for you to max trust God?

What do you feel God is inviting you to do in this season to bolster your faith?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Matthew 6:6-13 New American Standard Bible 1995

But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. So do not be like them; for your Father knows what you need before you ask Him.

“Pray, then, in this way:

‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘Give us this day [a]our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from [b]evil. [c][For Yours is the kingdom and the power and the glory forever. Amen.’]

Heavenly Father, thank You for this precious picture in the upper room, when in humble submission to the Father’s will, the Lord Jesus laid aside His garment and began to wash the feet of His bewildered disciples. Lord, there are many times in my life that I do not understand the reason that You allow certain things to happen, but help me to simply trust You in all things and enable me to pray, “Thy will not mine be done.” Open my understanding to all that You are seeking to teach me, and may I grow in grace as I submit to Your will for my life. In Jesus’ name I pray, AMEN.

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