
John 18:33-38 Common English Bible
Pilate questions Jesus
33 Pilate went back into the palace. He summoned Jesus and asked, “Are you the king of the Jews?”
34 Jesus answered, “Do you say this on your own or have others spoken to you about me?”
35 Pilate responded, “I’m not a Jew, am I? Your nation and its chief priests handed you over to me. What have you done?”
36 Jesus replied, “My kingdom doesn’t originate from this world. If it did, my guards would fight so that I wouldn’t have been arrested by the Jewish leaders. My kingdom isn’t from here.”
37 “So you are a king?” Pilate said.
Jesus answered, “You say that I am a king. I was born and came into the world for this reason: to testify to the truth. Whoever accepts the truth listens to my voice.”
38 “What is truth?” Pilate asked.
Release of Barabbas
After Pilate said this, he returned to the Jewish leaders and said, “I find no grounds for any charge against him.
Word of God for the Children of God
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
Jesus’ statement here about truth is in line with everything he has taught. Jesus stands before Pilate “full of grace and truth” (John 1:14). He is the bread of life; the living water; the way, the truth, and the life; the only way to know God the Father (John 6:35; 7:38; 14:6).
As he stands before this Roman governor, Jesus offers Pilate the chance to experience the truth and enter into a relationship with him—like one of his disciples.
But doing that would be very costly for Pilate. If Pilate were to accept what Jesus has to say, he would have to make the truth more important than Rome. Or political power. Or wealth. If Pilate accepted Jesus’ claims and set Jesus free, he would be throwing away his credibility with the Jews, if not his entire career.
In this book John has been helping us to understand that all we possess on this earth—all our power, influence, and wealth—pales in comparison to the truth of Jesus. The offer Jesus extends is the chance to experience life with God the way we are created to live it. Nothing is more important than that.
Sadly, Pilate rejects Jesus’ offer.
By nature, we rigorously, vigorously believe we have the absolute right to rule and control every last facet of our own lives.
Like Pilate we think that absolutely nobody has the authority to tell us what to do or to rule over us. We legislate our own laws, make all of our own rules, we alone will decide for ourselves, define who we are, and mold our own future.
Yet this is a dreadful path, and it leads only to despair.
For when we let down our guards, look within ourselves, and decide we have to absolutely know what this thing called truth is, against however much we have been told to think positively and to believe in ourselves, we are still confronted by our true needs, our failure, our finite selves, our frailty, and our inadequacy.
And when we look without, we see a divided culture and flawed institutions.
To what, then, should we look?
The Old Testament records Israel’s repeated rebellion against God’s rule.
In an attempt to look just like the nations around them, the Israelites demanded an earthly king (1 Samuel 8:5).
Tragically, all of Israel’s kings eventually crumbled to dust: the mighty Saul, the great David, and the wisest of the wise Solomon, all had failed politically, morally, ethically, religiously and any and all other ways we corrupt our lives.
Surely, the people in the streets were making the same complaints that we hear today: “This is not what we were led to believe, nor to expect, when this person became our leader! There must be someone, anyone who is better than this!”
What about you?
Who or whom makes, legislates, enacts, enforces the rules of your life?
Your “Way, your Truth and your life” means what to you or anyone else?
What might you need to let go of in order to embrace the truth of Jesus?
In the name of God, the Father and God the Son and God the Holy Spirit,
Praying …
Psalm 8 Living Bible
8 O Lord our God, the majesty and glory of your name fills all the earth and overflows the heavens. 2 You have taught the little children to praise you perfectly. May their example shame and silence your enemies!
3 When I look up into the night skies and see the work of your fingers—the moon and the stars you have made— 4 I cannot understand how you can bother with mere puny man, to pay any attention to him!
5 And yet you have made him only a little lower than the angels[a] and placed a crown of glory and honor upon his head.
6 You have put him in charge of everything you made; everything is put under his authority: 7 all sheep and oxen, and wild animals too, 8 the birds and fish, and all the life in the sea. 9 O Jehovah, our Lord, the majesty and glory of your name fills the earth.
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.













