Luke 1:29-35 Revised Standard Version
29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
32 He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”
34 And Mary said to the angel, “How shall this be, since I have no husband?” 35 And the angel said to her,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born[a] will be called holy,
the Son of God.
The Word of God for the Children of God.
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
Opinions? It is not Jesus’ birth which is so remarkable but His conception.
When the angel appeared before her, announced that although she was a virgin, Mary would have a baby who would rule the entire universe, she simply asked the most sensible question possible: “How?”
And with that single question of “How?” asked in the loneliness of the moment, the miracle, mystery moment, we arrive at the very heart of the Christian story.
How was this child to be conceived?
How was God’s own created and ordered human physiology going to be set aside – where a man and a women come together and have sexual intercourse and by God’s own mystery and miracle moment, one sperm enters one egg and conception happens, life begins and God goes to work to weave together a baby.
Psalm 139:13-18 Revised Standard Version
13 For thou didst form my inward parts,
thou didst knit me together in my mother’s womb.
14 I praise thee, for thou art fearful and wonderful.[a]
Wonderful are thy works!
Thou knowest me right well;
15 my frame was not hidden from thee,
when I was being made in secret,
intricately wrought in the depths of the earth.
16 Thy eyes beheld my unformed substance;
in thy book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
17 How precious to me are thy thoughts, O God!
How vast is the sum of them!
18 If I would count them, they are more than the sand.
When I awake, I am still with thee.[b]
God was going to make it happen.
By some unknowable miracle, by some unknowable mystery, He would do it.
The language of being “overshadowed” reminds us of God’s divine presence being symbolized to the Israelites by a great cloud pillar (Exodus 40:34-38).
The conception, in other words, would be miraculous, would be mysterious and would be undeniably supernatural too, able to be accomplished by God alone.
As Apostle Paul contemplated, pondered, worked through the theology of the incarnation, he wrote, “When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5).
He emphasized that the Redeemer had to be human so that He would be of the same nature as those whom He came to save: a man dying for mankind.
But it was equally imperative that the true Redeemer should be perfectly holy, perfectly righteous because no sinful person could effect atonement for the sins of others – He had to be Immanuel—God with(in) us—and He had to be man.
The early Christians hammered out the incarnation’s implications and came up with ways to describe the one who was conceived by the Spirit in Mary’s womb, coming to the true convictions that have passed down to us in the early creeds.
Our spiritual forefathers identified the wonderful mystery of the incarnation, bowed before the mystery and miracle of it, and affirmed through the holy scriptures that indeed Jesus was, is, and remains, very God and very man.
The idea that God would supernaturally invade this world shouldn’t surprise or discomfort us.
Considering how hardcore sin is, it takes a supernatural invasion of God into individuals’ lives, after all, to bring them to living faith, just as God sovereignly wonderfully worked a miracle in Mary’s womb in order to bring us – Redeemer.
Jesus told Nicodemus that unless someone is born from above—a birth brought about by God through His Spirit—they would not see God’s kingdom (John 3:3).
If we have been brought to salvation, it is only because God alone has done it.
You did no more to save yourself than Mary did to become pregnant with your Savior – the “How?” of salvation is forever answered only by – “God did it.”
What is God calling me to do as I go about my day today?
How is God calling me to think differently?
How is God calling me to be wonderfully, mysteriously, different?
How is God miraculously reordering my heart’s affections — what I love?
Ephesians 2:8-10 Revised Standard Version
8 For by grace you have been saved through faith; and this is not your own doing, it is the gift of God— 9 not because of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
So, kneel today before the wonder, miracle and mystery of God taking on flesh.
And bow today before the wonder and mystery of God redeeming you – for that, no less than the virgin birth of the Son of God, is the supernatural work of God.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Psalm 139:1-18 Revised Standard Version
The Inescapable God
To the choirmaster. A Psalm of David.
139 O Lord, thou hast searched me and known me!
2 Thou knowest when I sit down and when I rise up;
thou discernest my thoughts from afar.
3 Thou searchest out my path and my lying down,
and art acquainted with all my ways.
4 Even before a word is on my tongue,
lo, O Lord, thou knowest it altogether.
5 Thou dost beset me behind and before,
and layest thy hand upon me.
6 Such knowledge is too wonderful for me;
it is high, I cannot attain it.
7 Whither shall I go from thy Spirit?
Or whither shall I flee from thy presence?
8 If I ascend to heaven, thou art there!
If I make my bed in Sheol, thou art there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there thy hand shall lead me,
and thy right hand shall hold me.
11 If I say, “Let only darkness cover me,
and the light about me be night,”
12 even the darkness is not dark to thee,
the night is bright as the day;
for darkness is as light with thee.
13 For thou didst form my inward parts,
thou didst knit me together in my mother’s womb.
14 I praise thee, for thou art fearful and wonderful.[a]
Wonderful are thy works!
Thou knowest me right well;
15 my frame was not hidden from thee,
when I was being made in secret,
intricately wrought in the depths of the earth.
16 Thy eyes beheld my unformed substance;
in thy book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
17 How precious to me are thy thoughts, O God!
How vast is the sum of them!
18 If I would count them, they are more than the sand.
When I awake, I am still with thee.[b]
Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 