Our Lenten Journey: “Who Do You Say That I Am?” Matthew 16:13-18

Matthew 16:13-18 New American Standard Bible 1995

Peter’s Confession of Christ

13 Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some  say John the Baptist; and others, [a]Elijah; but still others, [b]Jeremiah, or one of the prophets.” 15 He *said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are [c]the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon [d]Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 I also say to you that you are [e]Peter, and upon this [f]rock I will build My church; and the gates of Hades will not overpower it.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

Who Do You Say I Am?

After a 25-mile (40 km) trip on foot from the Sea of Galilee to Caesarea Philippi, Jesus asked his disciples, “Who do people say the Son of Man is?” (Daniel 7:13).

The disciples said they had heard some say he was John the Baptist or Elijah or another prophet returned from the dead.

But Jesus wanted to dig ­deeper: “Who do you say I am?”

They were silent until Simon Peter blurted out the most remarkable statement:

“You are the Messiah, the Son of the living God.” And Jesus blessed Simon, saying, “You are Peter” (which means “rock”), explaining that God had given him this new understanding.

Years ago, A spiritual director asked me, “If you were Peter, having answered Jesus’ question, wouldn’t you want to also ask Jesus what he thought of you?”

He sent me off to consider the question.

My reflections on this question surprised me:

if Jesus blessed Peter for professing what the Father had shown him, then surely he blesses us as his disciples today too.

Who Are You?

Busyness seems to be driven by a determination not to “miss out on life.”

Behind much of the rat race of life today is the unexamined assumption that what I do determines who I am.

Jesus did not have that problem.

His identity as the Son of God and calling as the Messiah were clear.

He never asked a question to which he didn’t already have the answer.

When he asked his disciples, “Who do people say the Son of Man is?” he did that for their benefit.

The disciples looked back and forth at each other, and responded with the names of prophets from the past because people believed that the Messiah, their promised deliverer, would be like those prophets.

But Peter had seen enough to know Jesus was the true Anointed One (Messiah).

Peter had an inspired confession of faith.

He declared, “You are the Messiah, the Son of the living God.”

Peter was a prophet as he spoke these words.

He affirmed the truth of God, professing that Jesus is the Messiah and Savior.

That is what we do as prophets.

We share in Christ’s calling as prophets when we point to him as the one true Savior and Lord of all.

We are anointed as prophets to tell people who Jesus is.

We are called to make Jesus famous – not ourselves.

As a Christian, this is your identity.

This is who you are.

Whom can you introduce to Jesus today?

Which nowadays – where people are quick to get in your face and shout you down and curse the ground you’re standing on, is a heavily charged question.

Jesus asked them, “Who Do You Say That I Am?”

Matthew 16:15-18New American Standard Bible 1995

15 He *said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are [a]the Christ, the Son of the living God.” 17 And Jesus said to him, “Blessed are you, Simon [b]Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 I also say to you that you are [c]Peter, and upon this [d]rock I will build My church; and the gates of Hades will not overpower it.

When we read the Gospels, it becomes apparent that when people came into contact with Jesus of Nazareth, they seldom reacted with polite neutrality.

His words and deeds inspired deep love and devotion but also deep seated fear and deeper hatred. What could possibly account for such a range of responses?

In this conversation on the road to Caesarea Philippi,

Peter spoke out—as was often the case—and for more than just himself when he replied, “You are the Christ.”

The word he used to identify Jesus was Christos, which in Greek meant “Messiah” or “Anointed One.”

Throughout the Old Testament writings, God had anointed kings, judges, and prophets, and high priests, but they were all representatives and spokesmen pointing forward to the future Messiah, the Savior, very Anointed One of God.

Therefore, what Peter declared was especially noteworthy. He was saying to Jesus, You are that one. You are the one of whom the prophets have spoken.

What is even more astounding is Jesus’ explanation for Peter’s statement.

Peter didn’t come to his conclusion because he was smart or had an advanced capacity for logical and rational thinking or because an inspiring preacher had spelled it out for him.

His declaration was possible because God the Father actually revealed it to him.

Peter’s confession of faith, like our own, could never have come about by his own strength.

Faith is a gift that we are given.

This exchange between Peter and Jesus is a concrete example of the Spirit of God taking the word of God and bringing it to someone’s mind and heart in a way that causes him or her to resoundingly declare the messiahship of Jesus.

Like Peter, our ability to declare Jesus as Lord and Messiah is not our own doing; it is “the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9).

If our faith were the result of our own intellectual capacity or our emotional wisdom and intelligence or our own alleged moral goodness, we could place confidence—we could boast—in ourselves.

But on good days this will leave us proud, and on bad days it will make us brittle.

No: our faith rests entirely on God’s gift, so we place our maximum confidence in Him—and then we are humble on our best days and confident on our worst.

Rejoice with gratitude today, then, because God delights to transform hearts and minds by the indelible truth of His word alone so that we can join Peter in resoundingly, publicly, declaring, before God and man; “You are the Christ.”

There is no other name under heaven that can save us (Acts 4:12).

We are to confess Jesus before men, knowing that when we do, we can be sure he will confess us before the Father in heaven.

Jesus Christ is the Son of God, our Savior and Lord.

We may not know the theological gravity behind those words — after all, Peter didn’t when he confessed Jesus as Christ — but we can make a commitment to know him and follow him until we are inspired enough to go and do know more.

Every single moment of the day, Jesus asks us to open our hearts to his lordship and thereby begin the journey toward fuller knowledge and experience of him.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Living God and Holy Father, I believe you sent Jesus as your Son to save me. I confess to you that I want Jesus to be Lord of my life because I believe him to be your Son and my Savior. It is through your Son, the Christ promised in Scripture. Lord Jesus, make me more like you. Make my calling sure. May my heart and my mouth be open to confessing you as Christ, my Lord and Savior, in whose name I pray. Amen. Amen.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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First, Foremost, Utmost, Uppermost: Every Promise Fulfilled! Matthew 1:1

Matthew 1:1-2 New King James Version

The Genealogy of Jesus Christ

The book of the genealogy[a] of Jesus Christ, the Son of David, the Son of Abraham:

Abraham begot Isaac, Isaac begot Jacob, and Jacob begot Judah and his brothers.

The Word of God for the Children of God.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

The opening words of Mat­thew’s Narrative presents his readers with a list of names in the family line of Jesus.

Some readers skip over such lists, seeing them as boring or only filled with names that are hard to pronounce and or too probably, commonly unknown.

The gospel account of Luke has a list of names like this too.

These short lists are selective genealogies of Messiah Jesus—and in them God is saying,

“See, my people, I have kept my word; the promised Messiah and Savior has come through my chosen people.”

The list in Luke includes many names that are different from those in Matthew, possibly because Doctor Luke lists the ancestors of Mary, the mother of Jesus.

The list in Luke is also longer than the one in Matthew, going back all the way to the very beginning, to connect Messiah Jesus with God himself.

This helps us see that the story of salvation—indeed, the story of the whole world—is really all about God. God created a good, amazing world, only to have it permanently scarred by sin because our human parents disobeyed (Genesis 3).

But God did not sit idly by.

God did not have any all too human temper tantrums!

He set out to redeem and restore his world—including us!

From the beginning, God promised to renew us through his Son, Jesus.

To The Utmost, Uppermost: Every Promise is Fulfilled

The beginning of the New Testament may not immediately strike us as being all that inspiring.

In fact, if someone were reading through the Bible for the very first time and reached the end of Malachi, which points forward with anticipation, their excitement might falter when the very next book begins with… a genealogy.

They (and we!) might even be tempted to skip Matthew and begin with another Gospel altogether.

Keep in mind, though, that the promises God made to His people in the Old Testament all looked forward to their fulfillment.

As we read through the New Testament, we realize that in fact it couldn’t open in a more fitting manner, since the genealogy in Matthew draws the line from Abraham to David and at last to Jesus as the one who fulfills all these promises.

Similarly Mark, throughout his Gospel narrative, reaches one hand back to the ancient prophets who pointed directly forward to the one who was yet to come.

Mark uses the Old Testament to set the stage for this striking reality, his second sentence beginning “As it is written in Isaiah the prophet…” (Mark 1:2).

And the first words he records Jesus as saying are, “The time is fulfilled, and the kingdom of God is at hand” (v 15).

Jesus’ disciples had the privilege of witnessing what prophets and kings had longed to see (see Luke 10:24)—a privilege that even now continues through the illuminating work of God’s Word.

The New Testament shows us that the means by which every single one of God’s promises are fulfilled can be summed up in two words: Jesus Christ. 

God made His promises to Israel using terminology and categories that they understood—words like community, family, neighbors, nation and temple.

Christ’s coming redefined, reframed the Old Testament concepts in light of the gospel: Old Testament prophecies, we discover, are all fulfilled Christo logically—by and in the very reflection and the revelation of the person of the Christ. (Hebrews Chapter 1)

Therefore, instead of looking for a new temple in the state of Israel, we meet with God through His Son, the Lord Jesus; enjoy His presence in each of us by His Spirit; and look to the indelible reality of Christ’s reign to renew, transform our lives both now and forevermore.

The coming of the Son of God breaks, shatters the boundaries of Old Testament categories.

This is not meant to be unsettling for God’s people; it is meant to be thrilling!

Christ is the perfect fulfillment of all God’s promises.

He is the reality of all God’s great assurances.

Wait no more, then, to see how God will fulfill His every promise.

We know now that each one was, is, and ever will be satisfied through Christ.

He has promised to be with us, to work for us and through us, and to bring us to an eternal kingdom of perfection.

There are times when it is hard to hold on to those promises.

It is nearly impossible to trust someone who cannot hold on to their promises.

When those times come, when that distrust comes, we look back to a man born of Abraham and David’s line, conceived of the Spirit, who was able to announce, “The time is fulfilled, and the kingdom of God is at hand” and who hung on a cross and rose from the grave so that all God’s promises would become “yes” in Him.

And when Jesus, the Savior, was born in Bethlehem, when the true Light of God illuminated our darkness, God’s promise, God’s plan took a major step forward.

Psalm 121 The Message

121 1-2 I look up to the mountains;
    does my strength come from mountains?
No, my strength comes from God,
    who made heaven, and earth, and mountains.

3-4 He won’t let you stumble,
    your Guardian God won’t fall asleep.
Not on your life! Israel’s
    Guardian will never doze or sleep.

5-6 God’s your Guardian,
    right at your side to protect you—
Shielding you from sunstroke,
    sheltering you from moonstroke.

7-8 God guards you from every evil,
    he guards your very life.
He guards you when you leave and when you return,
    he guards you now, he guards you always.

So as we look back to celebrating Christmas, when we look forward to the new year and all of the promises it holds, let us join with the angels who announced Jesus’ birth, singing, “Gloria! Hallelujah! Glory to God in the highest” (Luke 2:14)!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 100 The Message

100 1-2 On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

Know this: God is God, and God, God.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

For God is sheer beauty,
    all-generous in love,
    loyal always and ever.

Glory be to the Father,
and to the Son, and to the Holy Ghost;
as it was in the beginning,
is now, and ever shall be,
world without end. Amen, amen.

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