Tag: Hope in the Holy Spirit

If Hope Does Not Disappoint Us, Why Then Are Christians Disappointed All the Time? Romans 5:3-5

Author Hal Lindsey said, “Man can live about forty days without food, about three days without water, about eight minutes without air… but only for one second without hope.”

Hope not only affects how we live, it determined whether or not some people survive such catastrophic events such as natural disasters, devastating family, financial or healthcare news or the sudden unexpected loss of a loved one.

So, how is your hope?

Does it bounce back after being hit?

Or does it pop like a balloon lanced by a pin?

On what or WHO is your hope based?

The Bible shows us that people of faith are people of hope.

That makes sense, doesn’t it?

Those who trust God have more reason for hope than those who don’t.

But hardcore problems without visible solutions test the faith and challenge the hope of even the most devout.

Even when we are “poster children” for disappointment, guess what …

The Bible says to encourage each other every day (Hebrews 4:13).

Romans 5:3-5 The Message

3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Romans 4, the Apostle Paul recounts the story of the Patriarch Abraham.

Romans 4:1-3 English Standard Version

Abraham Justified by Faith

4 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”

For the new followers in Rome, Paul greatly emphasized Abraham’s faith.

Paul said even Abra­ham, who was considered a God-fearing and good man, was praiseworthy not because he was so good but because in faith, he believed God.

If we ourselves go read the story of Abraham in Genesis, we will find quite a few examples of Abraham making substantial mistakes and committing great sins.

For example, twice focused only on what mattered most to himself and he lied and told an Egyptian that his wife, Sarah, was his sister (Genesis 12 and 20).

Abraham was a good man in many ways, but he was an ordinary, flawed person, like anyone else.

The great thing about Abraham was not anything about Abra­ham himself; it was his focus on the “one thing:” he faithfully put his trust and hope in God.

Abraham slowly disciplined his focus on what mattered most: believed God’s promises, Abraham faithfully put his hope in God’s being true to his ­promises.

The same is very much true for our disciplining our focus away from us today.

If we focus all of our hope in our own power or our own goodness or strength, we will constantly and continuously be indescribably hopelessly disappointed.

In ourselves, we do not have enough goodness to give us hope for the future.

Focus on faith in God, given to us by Holy Spirit, is the surest source of hope.

Do you and I have any of that self same disciplined focus on hope in God alone?

A Disciplined Focus on God’s Brand of “Sure Hope”

Hebrews 12:1-3 The Message
Discipline in a Long-Distance Race

12 1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

A disciplined focus on Hope.

It’s the oxygen our souls need to thrive.

Hope is the wild-eyed creature that pops up after the enemy tries to eradicate the very beating of faith in our hearts.

It’s the essence of being a disciplined Christ-follower and as a hopeless, broken world watches us under an electron Microscope, as they scornfully question, “If hope does not disappoint us, why are you Christians disappointed all the time?”

However, before we can answer that question, we need to define what hope is.

Hope looks like light, seeing hundreds of fireflies lighting up a dark night.

Hope is the long barren heavily scorned and mocked Hannah praying fervently, disciplined in her knowing God hears her while she’s taken for a drunken fool.

Hope is a father staying at hope forgiving his undisciplined wayward child.

Hope is the oxygen our souls need to breathe to stay alive.

Hope is a category 5 torrential downpour that washes the world clean.

Hope is uncountable millions of little green shoots being nourished, unearthed after a long and cold winter’s nap and stretching and reaching to the heavens.

Hope is praying your loved one will be found alive after tragedy strikes.

Hope is knowing we will be reunited with our loved ones on the other side of heaven.

Hope is the soldier at war in a far away land who begged God to use His words to care for, to heal and to love his son or daughter miles away.

Hope is a foster child finally finding his forever home in a family that fiercely loves, protects and cares for them.

Hope is watching your autistic child make a friend.

Hope is walking hand in hand with God the Father, Jesus Christ, Holy Spirit.

What Does ‘Hope Does Not Disappoint Us’ Mean?

The biblical definition of hope is “confident expectation.” 

Christian hope is rooted in faith in the divine salvation in Christ (Galatians 5:5) and through the love poured into us through God’s Holy Spirit (Romans 5:5).

What have you and I been hoping for?

Have we been trying to discipline our hope away from the world and unto God?

Where have we been disciplining our minds, where are we focusing our Hope?

Did anything above resonate with your heart?

Or have you given up?

Maybe you and I are too afraid to invest in hope again because we dread the possibility that if we try too hard to discipline ourselves, we will lose all hope?

Or perhaps we simply don’t remember what hope even feels like anymore.

We are physically, mentally, spiritually exhausted from trying to recall what hope looks, tasted, feels, sounds like – we do not care to know what hope is.

If you’re in this camp, we need to go back to the Bible, discipline ourselves back unto Word of God, to understand God’s hope isn’t the same as the world’s hope.

God’s hope is not and never will be the same as the world’s definition of hope.

Both denote a positive expectation, but the world’s hope is rooted in a fallible person, situation, or thing. God’s hope is rooted in Him.

The basis of Christian hope is found Hebrews 11:1, “Now faith is the substance of things hoped for.”

The Greek word for hope in this passage is ‘hypostasis.  

The anonymous author wrote in the book of Hebrews, “Faith is the ‘hypostasis of things hoped for…” which literally means “that which underlies.”

Meaning our faith in Christ underlies our hope, the deeper our faith is, the more difficult it is for hope to be overthrown and turned into disappointment.

A hope that does not disappoint means God has given us hope that raises up to our defense – to become our sword and shield in the midst of disappointment.

This kind of hope is found not in our avoidance of suffering but our working through it with God the Father, Son and Holy Spirit because, suffering produces joy, perseverance; perseverance, character; and character, hope. (James 1:2-4)

What Is the Context of Romans 5:5?

“Therefore, since we have been declared righteous (justified) through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us,” Romans 5:1-5.

We learn what hope means in God’s kingdom through the words of Paul beginning in the fifth chapter of Romans. Full

Here, Paul tells us we have justice, peace, grace, perseverance, character, and hope which is all built on the faith we have in Christ.

The kind of hope that does not disappoint that Paul is talking about here is the kind of disciplined hope that only God can give.

This kind of hope Fully Relies On God—His power, His promises, and the sacrifices He alone made for us.

This type of hope carries a promise because of what He has accomplished.

As we read through the rest of Romans 5, we learn we have this hope because Jesus died for us while we were yet his utterly worst enemies (Romans 5:8).

We have been justified and we will be delivered from all things.

God didn’t save us based on our own righteousness.

We were saved because of our faith, hope and belief and love for God’s Son.

This hope points directly to the glory of God – “we boast in our hope of sharing in the glory of God” (Romans 5:2).

This means, no matter what comes our way: suffering, turmoil, tragedy, death, and heartbreak. God will conquer it all.

In other words, “Hope has a sanctifying effect. We who look expectantly for the return of Christ, knowing that when we see him we shall become like him, and purify ourselves “as he is pure” (1 John 3:3 ).

Hope also stimulates good works.

Following his teaching on the resurrection of the dead, Paul exhorts readers to do be “steadfast and immovable doing the Lord’s work abundantly since such “labor is not in vain” (1 Corinthians 15:51-58 ).”

Then, How Exactly Can Christians Hope When They Experience Disappointments?

Throughout Scripture, we find the same message trusting in God’s promises and hoping in the Lord:

“Let us hold unswervingly to the hope we profess, for he who promised is faithful” Hebrews 10:23.

“I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance” Ephesians 1:18.

“I wait for the LORD, my whole being waits, and in his word, I put my hope” Psalm 130:5.

If we read in between the vast array of scriptures about hope, we will also find hundreds of people inside the Bible who experienced true utter disappointment: Adam, Eve, Hagar, Job, Hannah, Moses, Sarah, David, Jacob, Gideon, Jeremiah, Isaiah, Jonah, the exiles, Nehemiah, Jesus, the Disciples, Paul, Elijah, others.

Yes! Even Jesus experienced disappointment during his ministry: when the people didn’t receive His message, when His disciples struggled with doubt, or when He encountered those legalistic religious leaders who wanted to kill Him.

Yet, each and every one of these biblical accounts of real-life people are marked by moments of every single one of them decisively overcoming disappointment.

They also went to accomplish great things for God and some even accomplished things beyond their wildest dreams.

The common thread of each of them was their hope in God.

Their belief in God was bigger than their disappointment.

Instead of blaming God when tragedy struck, instead, they turned to God.

“Hope in God transcends the lost hopes of human frailty and sin and begins to take effect in our lives precisely when human hopes are gone” (Romans 4:18).

How can Christians hope when we experience disappointments?

We put our hope in the Lord as we look at Paul’s example in Philippians 4:4.

Here, Paul was suffering greatly but he was writing to the church in Philippi which happened to be a church that was exceptionally poor.

But Paul was writing to them from a Roman Prison to encourage them to keep a disciplined, focused hope as they learn to be content with having much or little.

Paul wrote to encourage them through his example walking with Christ, even in the midst of disappointment, he could deal with humble means or prosperity.

No matter the circumstance Paul persevered through hope because no matter what came, he “can do all things through Christ’s strength, (Philippians 4:13, ESV).

The exact same One whose Grace strengthened Paul and provided contentment, courage, and a disciplined and focused hope is exact the same One working all things together—even disappointment—for our good too (Romans 8:28).

Because of the Sovereignty of God, Jesus’ resurrection power at work in us, the Holy Spirit interceding and praying for us when we have not the wherewithal to intercede for self, we can breathe in His kind of Hope that does not disappoint.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Prayer for a Hope That Does Not Disappoint

Lord God, our Creator, Author of our Life and Perfecter of our Hope, we raise our hearts, our souls, our hands high to thank you for your peace and for being our true source of hope. No matter what we walk through, may we lean on you. I believe that the hope you give us will not disappoint. You are working through every struggle and hardship we face. We will not be disappointed because of the salvation and blessing of a heavenly inheritance through Jesus Christ. Help us to abound in joy and to rest in your loving arms. Give us grace, strength, to lean on your powerful promises today.

Dear God, we praise you because you are true to your promises, we thank you that you are the true source of hope. Help us, by your Holy Spirit, to put our hope in you.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Finding the Courage to Be Different. John 15:18-19

John 15:18-19 The Message

Hated by the World

18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

A Hated People

John 15:18 Amplified Bible

Disciples’ Relation to the World

18 “If the world hates you [and it does], know that it has hated Me before it hated you.

This may be one of Jesus’ hardest teachings—especially if anyone of us tends to prefer being a people pleaser.

Jesus wants us to understand that his followers will sometimes be at odds with the values of the world.

As a result, there will be times when we pay a relational price for following him.

But will we be hated?

Disliked? Probably.

Misunder­stood? Sure.

But hated? That sounds pretty extreme.

Well, hatred is a pretty extreme and polarizing emotion.

Hatred is a high energy radically divisive way of immediately shutting down the course of events of that moment – say the words “I hate you” and life just stops.

Yet Jesus deliberately chooses this strong language here for a reason.

And Jesus knew that it absolutely had to be said and Jesus knew his disciples had to be prepared to receive the hatred – even to the point of their death on a cross.

Putting God first in our life will absolutely create friction—being different from everyone around you — well, guess what? it’s going to be a significant threat to people and unto world systems which have a deep and vested interest in their own selfish ambitions and much preferred ways of doing “their own” things.

Jesus invited people into the kingdom of God, to hate the world, and this will result in his arrest, public humiliation and his suffering and death on a cross.

Why? Because his teachings represented a threat to the religious leadership.

Following Jesus meant great personal sacrifice, having less power, status, and attention, so their response was to get rid of the competition and protect their own interests (see John 11:48 Amplified).

48 If we let Him go on like this, everyone will believe in Him, and the Romans will come and take away both our [holy] place (the temple) and our nation.”

Since we read in Scripture this is how Jesus was treated, should we be surprised to encounter such a hardship in our own lives because of our faith in him? No.

Yet, in spite of resistance in this world, God remains faithful to his people.

Through the Holy Spirit, we can be emboldened, empowered and inspired and refreshed to continue the most challenging of Kingdom work God calls us to do.

And in community we can find the prayer and support to keep following Jesus, no matter what it costs us.

John 17:6-12 Amplified Bible

6 “I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. 7 Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. 8 For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed  [without any doubt] that You sent Me. 9 I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except [a]the son of destruction, so that the Scripture would be fulfilled.

With the power and strength of Such deep Prayerful Support – what becomes possible?

The COURAGE to be DIFFERENT!

John 15:19 Amplified Bible

19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

Against the Grain

My father who grew up in the Depression era and was a combat veteran of the Korean Conflict, used to say the times have changed, a sentiment I now echo.

A child of the sixties and seventies, the world looked so very different during my own childhood; some resulted from my idyllic imaginings, and some from a much darker more brutal and bullied reality now most thankfully long past.

Today, the world, especially whether it is my country, or most anyone else’s country, looks darker, uncertain, bullied, terrorized and war-like and divided.

My Judeo-Christian faith now shines brighter than ever, and too many days I have never felt so alone, misunderstood and out of place. 

Born and baptized a Christian, My family and I grew up Jewish when being Christian was much more in fashion, even ubiquitous.

Kids pretended to be Christian even when they weren’t.

I do not guess that is as true now as it was then – Not anymore.

It was the sixties and seventies – Haight Ashbury, the Vietnam War, Protests, Anti War Sentiments and campus riots were 5 minutes from my parents home.

There was the iconic transformative Woodstock on a farm in Bethel New York.

There was the Watergate Scandal and a US President was compelled to Resign.

This was our era – which we and my family lived, grew up in, were shaped by.

Each era seems to have its own iconic mind-bending, setting, transformative events which served to change the thinking of those who were born and raised.  

Nowadays, many people hide their faith for fear of being offensive.

There seem to be fewer open prayers when out in public and less mention of God in school. 

The challenges are mind bending, mind setting, controversial, transformative, divisive, politically high charged: Abortion. Homosexuality. Race. Transgender.

Violence, school shootings, walk into a church or any other place and spray bullets and bombs all over, among many other things which could easily take their place in bending, breaking, shaping, transforming billions of minds.

Uttering an unpopular opinion or a fact that goes against the grain is far more consequential than just merely taboo.

So for those of us seeking to stand firm in the faith, our absolute belief in God, the Father, God the Son and God the Holy Spirit, what exactly are we left to do?

Finding the courage to be different today comes with consequences like job loss, public ostracization with threats of physical violence, legal repercussions, fines, and maybe at some point, death. 

From those first century days, it is not too far fetched to believe or wonder if it’s not significantly more counter-cultural to be that faithful, faith-filled, hopeful hope-filled, publicly prayerful, publicly praying Christian in today’s society.

The question is, do we have even the the minimal courage to be max different?

Intersecting Faith and Life:

The world hated Jesus.

There should be no surprise when we receive the same treatment.

If you are a Christian who finds yourself in harmony with the world, that’s an indication to rethink your faith.

We are called live differently, like Christ. 

He didn’t have an easy life.

Why would we? 

Why should we?

Christ told His disciples there would be suffering in the world.

Yet, despite suffering, through Him, they could find peace.

Through Him, they found the strength needed to live out their faith.

That same peace and strength are available to us today. 

We’ll need it if we are to be different.

Different in the Way We Talk

Scripture prescribes a certain way to communicate.

Our words are supposed to build another up, those in the faith and outside.

That doesn’t mean every word spoken from our mouths is soft and gentle, but that also doesn’t mean our words should be extremely harsh and ultra divisive.

Where the world seeks to offend, we should make peace.

Where the world stresses peace, we should boldly speak the truth of the Gospel of our Lord, Savior Jesus Christ in “tough” love to people who need to hear it.

Different in the Way We Walk

Modern society glorifies the value of an individual’s happiness, priorities, needs, and wants. Our faith prioritizes the values of God.

We recognize we are not the center of the universe, which causes us to value getting married and starting families.

We value impartially serving others as opposed to serving ourselves. (James 2:1-13)

We value children in and outside of the womb. (Psalm 139:13-18)

Different in How We Think

Our primary motivations as Christians should be to love God and, secondly, to love our neighbors as much or as little as God commands us to love ourselves.

These are the greatest commandments.

Society commands the love of self.

If we aren’t happy, the culture encourages us to change our circumstances through divorce, jobs, etc.

Scripture helps us understand happiness is not just transitory but something we are not entitled to for simply existing.

God blesses us with good, but He also blesses us, allows for the bad and even the catastrophic and for very good reasons!

Different in What We Believe

Those in the world reject God when they can’t see the evidence but are quick to believe science without viewing the evidence – the methodology, the variables, the data, etcetera.

Knowing ‘the science’ proves something is enough for some people.

As Christians, we believe science helps us understand the natural world, but we also recognize there is also a supernatural one.

God allows us to see where conventional insight fails or deceives. 

Being different is a challenge today, but walking with God was never meant to be easy.

Jesus’ life, death, and resurrection are proof. 

Proverbs 29:18Amplified Bible

18 
Where there is no vision [no revelation of God and His word], the people are unrestrained;
But happy and blessed is he who keeps the law [of God].

Choosing courage over comfort means embracing the unknown.

It pushes you to new experiences and makes you open and accommodating when you are tired of working for world instead of working for Savior Jesus.

Serving as Jesus did? It requires courage and confidence to do what your mind would otherwise assume and ignore because it anticipates failure or challenges.

Comfort will keep you back from pursuing your goals, fulfilling your dreams, and living up to your potential.

Courage, on the other hand, gives us prophetic vision (Proverbs 29:18) to see what others cannot see, to pursue what others would not dare to go after.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God Almighty, God my Father, I come before you now with a fresh anointing of your Gospel from John 15:18-19, with a plea and a prayer for courage. Please be with me on these dark and challenging days. No matter how alone I may feel, remind me you are my ever-present company. Whatever obstacles I face and my mindset faces, help me to live out the faith consistently and constantly. When the world seeks hate me as it hated your Son Jesus, seeks to deceive and sell me on falsehoods as Satan did your Son, direct me again towards truth. Please direct me to you. Being different is hard and scary, and some days God, I wonder what life would be like to be of the world. But I want to remain steadfast. I wish to remain with you. So, Lord, please give me the courage to be different, especially when I need it the most. In Jesus’ name. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Where Can We Find Hope if ‘All Is Vanity’ According to Ecclesiastes? Ecclesiastes 1:1-11

Ecclesiastes 1:1-11 The Message

The Quester

1 These are the words of the Quester, David’s son and king in Jerusalem:

2-11 Smoke, nothing but smoke. [That’s what the Quester says.]
    There’s nothing to anything—it’s all smoke.
What’s there to show for a lifetime of work,
    a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives,
    but nothing changes—it’s business as usual for old planet earth.
The sun comes up and the sun goes down,
    then does it again, and again—the same old round.
The wind blows south, the wind blows north.
    Around and around and around it blows,
    blowing this way, then that—the whirling, erratic wind.
All the rivers flow into the sea,
    but the sea never fills up.
The rivers keep flowing to the same old place,
    and then start all over and do it again.
Everything’s boring, utterly boring—
    no one can find any meaning in it.
Boring to the eye,
    boring to the ear.
What was will be again,
    what happened will happen again.
There’s nothing new on this earth.
    Year after year it’s the same old thing.
Does someone call out, “Hey, this is new”?
    Don’t get excited—it’s the same old story.
Nobody remembers what happened yesterday.
    And the things that will happen tomorrow?
Nobody’ll remember them either.
    Don’t count on being remembered.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

The timelessness of Ecclesiastes is evident in our modern, existential age of excess with every possible pursuit, pleasure, and provision readily available through the click of a mouse or touch screen, and yet, people are still miserable.

Money cannot buy happiness.

The Preacher in Ecclesiastes clearly demonstrates this point by cataloging all his attempts to gain meaning and joy in life, and still concludes, “All is vanity” (Ecclesiastes 1:2).

But what is vanity?

Is vanity just a piece of bathroom furniture with a countertop and mirror for getting ready in the morning? 

My mental image for vanity is the witch in Snow White, seeking affirmation for her beauty and worth with her magic mirror every morning, expecting to be the center of attention to her daily request of “Who is the fairest of them all?”

Does vanity mean that life is empty, worthless, or meaningless?

It is like washing your car in the rain or polishing the brass on the Titanic as it sinks – “What’s the point?”

The first chapter of Ecclesiastes seems to present a hopeless image of life, reporting “I have seen everything that is done under the sun, and behold, all is vanity and striving after the wind” (Ecclesiastes 1:14). 

All Is Vanity

The author explains the cycle of life, noting how each generation will come and go, striving and seeking meaning and purpose, but die all the same, not even leaving behind a lasting memory (Ecclesiastes 1:11).

The author proceeds to detail his vast wealth and pursuits for pleasure and meaning, describing how nothing was outside his access or ability, and yet, he concludes this pursuit of pleasure by saying,

“What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night, his heart does not rest. This also is vanity” (Ecclesiastes. 2:22-23).

If all of life is meaningless and we simply strive to suffer and struggle each day, what is the point?

Where is our hope and where is our purpose to be found in life if ultimately life is meaningless?

There seems to be no hope in life.

If this were the meaning of vanity, life would be meaningless, but the Preacher is instead explaining a critical truth that we have yet to grasp these thousands of years later.

Vanity does not refer to absolute meaninglessness, but instead to a cyclical repetitiveness.

Our experience of life is such a small slice across all of human history, the value of our contribution and purpose for living gets utterly lost in this broader scope without an anchor for context to the bigger plan across time. 

Hope is found in the meaning and purpose God provides to connect us to His story as integral players for His purpose and glory.

The theme of Ecclesiastes is that life is short, death is certain, and seeking meaning apart from God is like attempting to grasp the wind or wrangle vapor.

Meaning is not something we can control. Hope is found in the meaning and purpose provided as a free gift in love from God through His Son.

The Genre and Authorship of Ecclesiastes

Ecclesiastes sits at the end of the Wisdom literature in Scripture, preceded by Job and Proverbs, but all three tied together to provide critical lessons about the meaning of life.

Mirroring the virtues of faith, hope, and love, with love as the greatest (1 Corinthians 13:13), Ecclesiastes, Job, and Proverbs provide meaning to these ultimate questions of boredom or empty pursuit with the necessity of faith in God’s provision (Ecclesiastes), suffering is resolved through hope in God’s care (Job), and love as the ultimate meaning of life (Song of Solomon) demonstrated through God’s pursuit of us as His beloved.

Proverbs unites all these themes with a contrast between Wisdom and folly, or pursuit of God versus pursuit of self, proclaiming faith, hope, and love are found in a life lived in pursuit of Wisdom (Proverbs. 3:1-8).

Historically attributed to Solomon because of the opening credential of the author as “the son of David, king in Jerusalem” (Ecclesiastes. 1:1), the writing style, language differ from Proverbs and Song of Solomon, which are directly attributed to Solomon within the texts (Proverbs. 1:1; Song of Solomon 1:1).

While the exact dating and authorship are uncertain, the timelessness of Ecclesiastes is evident in its vivid descriptions of our modern struggle for meaning and purpose.

The book introduces the content of the book as “the words of the Preacher” (1:1), used alternatively throughout the book as Qoheleth (which is the Hebrew word for preacher, convener, or collector), suggesting that an editor or disciple of Qoheleth has compiled his teaching for this book at an uncertain date.

This authorship does not negate the possible influence or content from Solomon, but just that the book is not directly from Solomon but compiled and edited by another to provide a call to elevate faith in God for the people of Israel.

How Does Hope Play a Part in a World of Vanities?

If life is just vapor or breath, like “chasing after the wind” (Ecclesiastes. 1:14), from where does our hope come from?

The Preacher described his ceaseless pursuit for knowledge, self-indulgence, and pleasure, wisdom for wisdom’s sake, and work, concluding that everything comes from the hand of God and attempting to live apart from God is “vanity and a striving after wind” (Ecclesiastes 2:26).

Ecclesiastes 3:9-13 provides the context and answer to this issue.

The Preacher combats the cyclical repetitiveness inherent in vanity by proclaiming there is a fixed and appointed time for everything and it is according to this timeframe, which is outside of our control, that God orchestrates His purpose and plan provided to us as a gift (Ecclesiastes 3:13). 

Life is short with our appearance on the planet like a breath compared to eternity, but this awareness of scope is given to us by God to provide an unsettling or discomfort in this place as a distant reminder of a home we have lost, a motivation to pursue God who controls time, place, purpose (3:14-15).

As C. S. Lewis stated, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world” (Mere Christianity).

Eternity in our hearts is the echo of the Garden, the place of perfect relationship with God, self, others, and creation.

We were made in the image of God, designed to be “naked and unashamed” (Genesis 2:25) with the purpose to image God through our creating, ordering, and sustaining His creation (Genesis 1:28).

Hope is the recognition of this glimmer, this reminder of God’s continued connection, continued relationship with all of us, as is realized through the incarnation and provision of new life through Christ’s death and resurrection. 

Ecclesiastes is the echo of the Gospel message that we are more sinful than we ever thought but more loved than we could ever imagine.

In the Fall, we sought independence from God in desiring to define good and evil for ourselves, seeking meaning and purpose apart from our Creator.

God demonstrated mercy and grace by limited our lives in this empty pursuit in blocking continued access to the Tree of Life (Genesis 3:24), providing hope in the promise of a Savior (Genesis 3:15).

The message of the Gospel is the message of an upside kingdom because our values and desires have flipped with the influence of sin. 

Our pursuit of independence and pleasure leaves us isolated and in despair while our dependence on God provides a connection to Him in His love for us and for the world (John 15:9-12).  

Mark 8:35-37 summarizes Ecclesiastes well by noting,

“For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”

While our lives feel short and quick, our hope is found in the timing and plan of God, who has ordered our lives and “every matter under heaven” (Ecclesiastes 3:1).

How to Live with Hope in the ‘Already but Not Yet’

Hebrews 11 provides a glorious parade of faithful followers of God designed to bolster the endurance of the author’s audience and reinforce their faith in God’s promises.

The author of Hebrews is speaking to an audience struggling to retain the truth of God’s promises within the overwhelming appearance of reality as enveloped by meaninglessness and vanity.

Suffering and struggles are real and in the midst of these experiences we lose sight of the bigger picture and the “now” feels all-consuming.

The author of Hebrews seeks to encourage his audience by reminding them of God’s bigger plan and purpose while providing concrete examples of those who lived according to this faith and assurance in unseen things.

Hebrews demonstrates scope and context for God’s provision and plan, opening our eyes again to the hope of our calling to something greater (Ephesians 1:18). 

The suffering, struggle, and death of these saints did not consume their vision.

They did not lose sight of the bigger purpose of God even when the breath of their life exhausted without receiving what was promised, their faith remained (Hebrews 11:39) because their hope was on something more permanent, an “anchor within the veil” (Hebrews 6:19).

The faith and hope of these saints looked backward to the promise of the Messiah (Genesis 3:15) with a culmination in their future, fulfilled in Jesus Christ (Mark 8:29).

Our faith and hope also look backward to Christ’s death and resurrection and forward to His return (1 Peter 5:10-11; Revelation 22:20).

We live in the joyful expectancy of the “already but not yet.”

We live in the Saturday of passion week, assured in the provision of redemption through the cross and resurrection while awaiting our own resurrection and glorification to follow Christ (1 Corinthians 15:20-23).

In the same way that the saints of Hebrews 11 endured in their faith, waiting in “the assurance of things hoped for” (Hebrews 11:1), we retain our purpose and meaning in time, awaiting our own resurrection, looking to Jesus as the anchor point to “run with endurance the race that is set before us” (Hebrews 12:1).

Because we only perceive life through this finite experience, it is so easy for anyone and everyone to get caught up inside the vanity of repetitive pursuit, feeding our desire for independence and pleasure.

The Preacher calls us to attention, however, to remind us that because life is short, this reality should spark our motivation to get working and make sure our direction and desires align with God’s purpose and plan for us.

It is easy to become distracted and lose sight of the hope of our calling and the author and perfecter of our faith.

The scope of our task and role is bigger than us and extends beyond us.

Just as we have the hopeful, hope-filled example and encouragement of a great crowd of witnesses who have gone before us (Hebrews 12:1), so too we are all now leading others in the hopeful, hope-filled treads of our footsteps as well.

Maintain your hopeful, hope-filled, faithful faith-filled perspective as meaning it all comes from God and in spite of all the “vapor-ness” of life, motivates us all to significantly fruitful, fruit-filled Kingdom of God action in this short time.

Our hope in God is unaffected by circumstance or situation because God is always in control and we receive what He provides as from His hand, both, whether good or bad or completely catastrophic all is for His glory alone. (Ecclesiastes 7:13-15; Job 2:10; Romans 9:22-24).

Keep your eyes on Jesus.

Look full into His Wonderful Face.

And the Things of This Earth Grow Strangely Dim.

In the Light of His Glory and Strength.

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, my teacher, I’m often confused when I need to make important decisions about my life, my family, my work, my relationships, my health, or finances. Show me the way I should go when I don’t know which way to turn. Help me remember to come to you, rather than trying to figure everything out on my own. Guide me along the best pathway, your pathway for my life. Lead me and Advise me and watch over me. Help me to give both of my ears to listen to your guidance and not resist it as much as I have been. I thank you that your unfailing love surrounds those who trust you. Amen.

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