Abundantly Prayerfully Exceeding Your Expectations: Expecting Infinitely More From God. Ephesians 3:20-21

Ephesians 3:20-21 The Message

20-21 God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

A lack of, or troubled faith may make us expect far less than God is willing to do.

An unexpectant faith may make us feel far less able to be bold and courageous in these days when too many people do not hold God in high regard or at all.

Too many people, believers and non believers alike have the idea that with so much turmoil going on, so much division and rancor, strife of every imaginable description behind every single blade of grass every weed, both alive and dead, it is simply not possible for everyone to believe God cannot raise to the moment.

Yet the Word of God from Paul’s letter to the new followers at Ephesus is clear when it tells us to exceedingly expect our God to answer when we pray in faith.

But, nowadays, who is it with any exceeding boldness and abundant courage does anything to go above and beyond to raise OUR expectations beyond ZERO?

What are your expectations?

Specifically, what are your expectations of God and what are your expectations of yourself this day?

Consider these words from Ephesians chapter 3:

Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. (Ephesians 3:20-21 NLT)

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Ephesians 3:20-21 NKJV)

Apostle Paul is writing to both believers and skeptics God is able to accomplish infinitely more or do exceeding abundantly more than we can ever ask or think.

Matthew Henry commenting on this truth wrote:

“There is an inexhaustible fullness of grace and mercy in God, which the prayers of all the saints can never draw dry. Whatever we may ask, or think to ask, still God is still able to do more, abundantly more, exceedingly abundantly more. Open your mouth ever so wide, still he has the wherewithal to fill it.”

What are your expectations?

What are your all too human expectations of God?

What are your eternal expectations from God

Do your all too human expectations of God include the steadfast belief God is able to do more in your life and mine than we can hope or think or imagine?

There may be many things we believe we can not ever do in our own strength or our own ability as we acknowledge what Jesus said in Matthew 19:26 “Humanly speaking, it is impossible. But with God everything is possible.”

When we pray according to God’s will all things are possible.

Perhaps our problem when we pray is we often put limits on what God can do.

Often we can think our problem or circumstance or situation is beyond the scope of God’s ability.

If we think that our problems are bigger than God is able or willing to handle,

then we show a lack of faith in the God who loves us and cares for us.

A lack of faith may make us expect far less than God is willing to do.

Yet the Word of God is clear when it tells us to expect God to answer when we pray in faith.

Luke 18:1-8 English Standard Version

The Parable of the Persistent Widow

18 And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

Listen to these verses to encourage your expectation:

Psalm 16:11You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore.

Psalm 23:1 The Lord is my shepherd; I shall not want.

Isaiah 43:1-3 But now thus says the Lord,
he who created you, O Jacob,
    he who formed you, O Israel:
“Fear not, for I have redeemed you;
    I have called you by name, you are mine.
When you pass through the waters, I will be with you;
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.
For I am the Lord your God,
    the Holy One of Israel, your Savior.
I give Egypt as your ransom,
    Cush and Seba in exchange for you.

Jeremiah 33:1-3

The Lord Promises Peace

33 The word of the Lord came to Jeremiah a second time, while he was still shut up in the court of the guard: “Thus says the Lord who made the earth,[a] the Lord who formed it to establish it—the Lord is his name: Call to me and I will answer you, and will tell you great and hidden things that you have not known.

Matthew 18:19“I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you.

Matthew 21:22 – You can pray for anything, and if you have faith, you will receive it.”

Mark 11:24  I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours.

John 14:13 You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father.

John 15:7 – But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!

John 15:16 – You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name.

John 16:23-24  At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and He will grant your request because you use my name. You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.

James 1:5-6 – If you need wisdom, ask our generous God, and He will give it to you. He will not rebuke you for asking. But when you ask Him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind.

James 1:17 – Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow.

1 John 3:22 And we will receive from Him whatever we ask because we obey Him and do the things that please Him.

1 John 5:14-15 And we are confident that He hears us whenever we ask for anything that pleases Him. And since we know He hears us when we make our requests, we also know that He will give us what we ask for.

Fellow Children of God, the eternal truth of the matter is this: when we pray, we need to pray in faith, we all need to pray expectantly, expect God to do infinitely more, exceedingly and abundantly above all that we all ask or think or imagine.

Be exceedingly and abundantly honest with God who 100% already knows what is going on, when you pray, what are all those things you think about, that you do not, wont, pray about because you are too worried that God will not answer?

Are there things that you do not pray about because in your heart you do not want or do not expect our exceedingly abundant God to answer your prayer?

What?

Let me give a couple of examples:

What if the thought of sharing your faith with other people scares you, you may choose not to pray for God to provide those exceedingly abundant opportunities to share the truth of Jesus with others.

If you are exceedingly, abundantly comfortable being in a small church where everybody knows your name, you will never pray for God to grow your church.

The truth is we may expect many things of God, but He also highly expects us to be abundantly willing to follow His purpose for us, our church, our community.

We need to pray in an abundantly expectant faith, trusting God, obedient to His plans, His Word, His Truth, His life, His covenanted precepts, His perfect will.

We can expect God to answer prayer in the right way at the perfect time.

One thing God keeps teaching me through prayer is patience.

His timing is perfect in every situation.

God will act at the right time and He is willing to do far more than we ever ask, or think, or imagine.

What is going on in your life right now that needs a touch from the King of Kings and Lord of Lords?

Your health… your relationships… your family…

your work… your prayer life… your faith…

your daily walk… your witness for our Lord.

Don’t try and carry it on your own, don’t let it draw your attention away from God.

Joseph Scriven wrote some very appropriate words in his hymn ‘What a Friend we have in Jesus’:

What a Friend we have in Jesus, All our sins and griefs to bear! What a privilege to carry Everything to God in prayer!

O what peace we often forfeit, O what needless pain we bear, All because we do not carry, Everything to God in prayer!

Whatever the situation, whatever the circumstances, take it to the Lord in prayer.

Pray and ask God to speak, to act, to move, to bless.

Pray in faith and expect God to move.

Here is another question:

How Big are Your Expectations of God?

How big is your expectation of God?

When you pray do you limit your expectation of what God can do?

Are you praying for someone in your family who as yet does not know God?

Are you praying in faith that God will change their heart?

Or have you given up praying for that person because your expectation is they will never turn to Jesus and be saved?

The Bible from our passage from Ephesians 3 is clear when it says God can and will do infinitely more, exceedingly abundantly above all that we ask or think.

Don’t let your expectations limit your prayers.

Don’t limit what God can and will do!

Remember the words of Jesus in Matthew 16:20,

“I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.”

Throughout the Bible, we can read of many people who dared to ask God to do make the impossible possible.

God answered their prayers.

Maybe in your own life you have experienced God doing the impossible.

When you thought there was no hope,

when you thought the odds were against you,

when you thought it was impossible for circumstances to change,

when you expected the worst,

God stepped in and everything changed.

God stepped in and did infinitely more, exceedingly abundantly above all that you could ask or think or imagine.

God is Almighty, God is exceedingly incredible, God’s mighty power works an exceedingly abundant array of miracles in this messed up world every day.

God’s love and mercy is poured out into our lives every day; we are His children; our salvation is secure and certain in Jesus Christ; we are empowered by the Holy Spirit; God listens when we come to Him in prayer, God answers prayer.

God can abundantly exceed our expectation in every area of our everyday lives.

As I was reflecting on this devotional message, God laid an important truth on my heart to share with you:

Philippians 2:5-11 English Standard Version

Have this mind among yourselves, which is yours in Christ Jesus,[a] who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. And being found in human form, he humbled himself by  becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

With the Like Mind of our Savior Christ, We must always make time to pray.

It is equally important for us to pray in times of joy as well as times of trouble.

Expectant Prayer Builds Abundant Relationship With God

Romans 12:12 simply tells us we should:

Rejoice in our confident hope. Be patient in trouble, and keep on praying (Romans 12:12)

This is an essential command for each of us to follow isn’t it?

Joyful hope and patience in afflic­tion go against the grain of our own natures.

Excessive Despair and exceedingly abundant self-pity come much more easily.

In times like that, it’s important to turn to God in prayer.

We pray for many reasons: to thank God for blessings, to praise God, to confess sins, to seek God’s exceedingly abundant leading, guidance and direction for us.

In good times and bad we are to speak to God,

we are to draw near to Him,

grow in our relationship with Him.

The truth of the matter is this: Sometimes God answers our requests for help exactly as we ask, but sometimes not – sometimes the answer comes back: NO!

Either way, the Bible calls us to be faithful in prayer.

Prayer—thanking, praising, confessing, asking for help—connects us with God.

Prayer builds relationship.

Prayer strengthens the bond between God and us.

When we all have a good relationship with someone, hopefulness and patience become a little easier, especially when Someone is the Creator and Sustainer of the universe.

We can have a confident and expectant hope in God.

The fact that you are here this devotional suggests that you have hope in God,

it suggests you want to know more of our exceedingly abundant God,

that you want to draw exceedingly and abundantly closer to Him,

that right now you want to be in a real relationship with Him,

that right now you are expecting God to be abundantly active in your life today.

How is your relationship with God?

Have you felt His presence and experienced His touch upon your life today?

When you woke up this morning was it with an expectant heart?

Were you thrilled by the thought God would work in you, through you today?

Did you come to this devotional writing today with an utterly expectant heart?

Expecting to worship an exceedingly abundant God…

Expecting to feel His exceedingly abundant presence…

Expecting to the Word of God speak into your life…

Expecting to see and believe in the exceedingly abundant miracles of God …

Expecting to feel your life changed, transformed by the power of the Holy Spirit…

Expecting to be uplifted, refilled, renewed, restored, revitalized…

Expecting an exceedingly abundant revival get all revved up inside you …

Did you expect to come to “church” today expecting infinitely more, far exceedingly abundantly above all that you could ask or think or imagine?

What is God’s Abundant Expectation of You Today?

What is God’s exceedingly abundant expectations of you today?

As disciples of Jesus, God expects our daily commitment to Him.

God expects us to trust Him.

God expects us to follow Him.

God expects us to love Him.

God expects us to serve Him.

God expects us to speak to Him in prayer.

God expects us to learn more about Him.

God expects us to think about the things of God.

God expects us to tell others about Him.

God expects us to give Him first place in our lives.

God expects many things of each and every one of us.

Are you meeting God’s expectation of you?

One more thing God exceedingly and abundantly expects is for us to fill our minds, hearts with the #1 hard core Truth of God’s Word: “God is 100% #1!”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Almighty God, we serve and worship you, the One, True, Everlasting God, Who, when we are in absolute surrender to your Holy Will, show your incredible Power, your Omnipotence, Omnipresence and Omniscience, which is beyond limits of description and human comprehension. Your exceedingly abundant wonders and miracles, your exceedingly abundant love, goodness and mercy, exceeds all known perceptions and expectations goes beyond borders and boundaries into unlimited infinity.

You can create, recreate, do or undo anything, for the end of the greatest length of any of man’s abilities, is just the beginning of the endless possibilities and the wondrous working of your Mighty Hands. This amply demonstrates that for those who walk exceedingly abundantly according to your Holy Will and find favor in your eyes by their dedicated faith, your great outpourings of graces and blessings manifest your vast Glory and are exceedingly and abundantly visited upon them endlessly.

Lord, we are grateful beyond measure to worship and serve you, who dares the impossible and does the unthinkable. You work in us through the power of your Holy Spirit to increase our faith, and preserve to salvation all believers in Christ our Lord. His immense sacrifice of washing us pure of all sin, has made the gift of eternal life available and attainable by all who give Christ the glory in his Church, and in his far exceedingly abundant Name forever and forever and forever more. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Finding the Courage to Be Different. John 15:18-19

John 15:18-19 The Message

Hated by the World

18-19 “If you find the godless world is hating you, remember it got its start hating me. If you lived on the world’s terms, the world would love you as one of its own. But since I picked you to live on God’s terms and no longer on the world’s terms, the world is going to hate you.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

A Hated People

John 15:18 Amplified Bible

Disciples’ Relation to the World

18 “If the world hates you [and it does], know that it has hated Me before it hated you.

This may be one of Jesus’ hardest teachings—especially if anyone of us tends to prefer being a people pleaser.

Jesus wants us to understand that his followers will sometimes be at odds with the values of the world.

As a result, there will be times when we pay a relational price for following him.

But will we be hated?

Disliked? Probably.

Misunder­stood? Sure.

But hated? That sounds pretty extreme.

Well, hatred is a pretty extreme and polarizing emotion.

Hatred is a high energy radically divisive way of immediately shutting down the course of events of that moment – say the words “I hate you” and life just stops.

Yet Jesus deliberately chooses this strong language here for a reason.

And Jesus knew that it absolutely had to be said and Jesus knew his disciples had to be prepared to receive the hatred – even to the point of their death on a cross.

Putting God first in our life will absolutely create friction—being different from everyone around you — well, guess what? it’s going to be a significant threat to people and unto world systems which have a deep and vested interest in their own selfish ambitions and much preferred ways of doing “their own” things.

Jesus invited people into the kingdom of God, to hate the world, and this will result in his arrest, public humiliation and his suffering and death on a cross.

Why? Because his teachings represented a threat to the religious leadership.

Following Jesus meant great personal sacrifice, having less power, status, and attention, so their response was to get rid of the competition and protect their own interests (see John 11:48 Amplified).

48 If we let Him go on like this, everyone will believe in Him, and the Romans will come and take away both our [holy] place (the temple) and our nation.”

Since we read in Scripture this is how Jesus was treated, should we be surprised to encounter such a hardship in our own lives because of our faith in him? No.

Yet, in spite of resistance in this world, God remains faithful to his people.

Through the Holy Spirit, we can be emboldened, empowered and inspired and refreshed to continue the most challenging of Kingdom work God calls us to do.

And in community we can find the prayer and support to keep following Jesus, no matter what it costs us.

John 17:6-12 Amplified Bible

“I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed  [without any doubt] that You sent Me. I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except [a]the son of destruction, so that the Scripture would be fulfilled.

With the power and strength of Such deep Prayerful Support – what becomes possible?

The COURAGE to be DIFFERENT!

John 15:19 Amplified Bible

19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

Against the Grain

My father who grew up in the Depression era and was a combat veteran of the Korean Conflict, used to say the times have changed, a sentiment I now echo.

A child of the sixties and seventies, the world looked so very different during my own childhood; some resulted from my idyllic imaginings, and some from a much darker more brutal and bullied reality now most thankfully long past.

Today, the world, especially whether it is my country, or most anyone else’s country, looks darker, uncertain, bullied, terrorized and war-like and divided.

My Judeo-Christian faith now shines brighter than ever, and too many days I have never felt so alone, misunderstood and out of place. 

Born and baptized a Christian, My family and I grew up Jewish when being Christian was much more in fashion, even ubiquitous.

Kids pretended to be Christian even when they weren’t.

I do not guess that is as true now as it was then – Not anymore.

It was the sixties and seventies – Haight Ashbury, the Vietnam War, Protests, Anti War Sentiments and campus riots were 5 minutes from my parents home.

There was the iconic transformative Woodstock on a farm in Bethel New York.

There was the Watergate Scandal and a US President was compelled to Resign.

This was our era – which we and my family lived, grew up in, were shaped by.

Each era seems to have its own iconic mind-bending, setting, transformative events which served to change the thinking of those who were born and raised.  

Nowadays, many people hide their faith for fear of being offensive.

There seem to be fewer open prayers when out in public and less mention of God in school. 

The challenges are mind bending, mind setting, controversial, transformative, divisive, politically high charged: Abortion. Homosexuality. Race. Transgender.

Violence, school shootings, walk into a church or any other place and spray bullets and bombs all over, among many other things which could easily take their place in bending, breaking, shaping, transforming billions of minds.

Uttering an unpopular opinion or a fact that goes against the grain is far more consequential than just merely taboo.

So for those of us seeking to stand firm in the faith, our absolute belief in God, the Father, God the Son and God the Holy Spirit, what exactly are we left to do?

Finding the courage to be different today comes with consequences like job loss, public ostracization with threats of physical violence, legal repercussions, fines, and maybe at some point, death. 

From those first century days, it is not too far fetched to believe or wonder if it’s not significantly more counter-cultural to be that faithful, faith-filled, hopeful hope-filled, publicly prayerful, publicly praying Christian in today’s society.

The question is, do we have even the the minimal courage to be max different?

Intersecting Faith and Life:

The world hated Jesus.

There should be no surprise when we receive the same treatment.

If you are a Christian who finds yourself in harmony with the world, that’s an indication to rethink your faith.

We are called live differently, like Christ. 

He didn’t have an easy life.

Why would we? 

Why should we?

Christ told His disciples there would be suffering in the world.

Yet, despite suffering, through Him, they could find peace.

Through Him, they found the strength needed to live out their faith.

That same peace and strength are available to us today. 

We’ll need it if we are to be different.

Different in the Way We Talk

Scripture prescribes a certain way to communicate.

Our words are supposed to build another up, those in the faith and outside.

That doesn’t mean every word spoken from our mouths is soft and gentle, but that also doesn’t mean our words should be extremely harsh and ultra divisive.

Where the world seeks to offend, we should make peace.

Where the world stresses peace, we should boldly speak the truth of the Gospel of our Lord, Savior Jesus Christ in “tough” love to people who need to hear it.

Different in the Way We Walk

Modern society glorifies the value of an individual’s happiness, priorities, needs, and wants. Our faith prioritizes the values of God.

We recognize we are not the center of the universe, which causes us to value getting married and starting families.

We value impartially serving others as opposed to serving ourselves. (James 2:1-13)

We value children in and outside of the womb. (Psalm 139:13-18)

Different in How We Think

Our primary motivations as Christians should be to love God and, secondly, to love our neighbors as much or as little as God commands us to love ourselves.

These are the greatest commandments.

Society commands the love of self.

If we aren’t happy, the culture encourages us to change our circumstances through divorce, jobs, etc.

Scripture helps us understand happiness is not just transitory but something we are not entitled to for simply existing.

God blesses us with good, but He also blesses us, allows for the bad and even the catastrophic and for very good reasons!

Different in What We Believe

Those in the world reject God when they can’t see the evidence but are quick to believe science without viewing the evidence – the methodology, the variables, the data, etcetera.

Knowing ‘the science’ proves something is enough for some people.

As Christians, we believe science helps us understand the natural world, but we also recognize there is also a supernatural one.

God allows us to see where conventional insight fails or deceives. 

Being different is a challenge today, but walking with God was never meant to be easy.

Jesus’ life, death, and resurrection are proof. 

Proverbs 29:18Amplified Bible

18 
Where there is no vision [no revelation of God and His word], the people are unrestrained;
But happy and blessed is he who keeps the law [of God].

Choosing courage over comfort means embracing the unknown.

It pushes you to new experiences and makes you open and accommodating when you are tired of working for world instead of working for Savior Jesus.

Serving as Jesus did? It requires courage and confidence to do what your mind would otherwise assume and ignore because it anticipates failure or challenges.

Comfort will keep you back from pursuing your goals, fulfilling your dreams, and living up to your potential.

Courage, on the other hand, gives us prophetic vision (Proverbs 29:18) to see what others cannot see, to pursue what others would not dare to go after.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God Almighty, God my Father, I come before you now with a fresh anointing of your Gospel from John 15:18-19, with a plea and a prayer for courage. Please be with me on these dark and challenging days. No matter how alone I may feel, remind me you are my ever-present company. Whatever obstacles I face and my mindset faces, help me to live out the faith consistently and constantly. When the world seeks hate me as it hated your Son Jesus, seeks to deceive and sell me on falsehoods as Satan did your Son, direct me again towards truth. Please direct me to you. Being different is hard and scary, and some days God, I wonder what life would be like to be of the world. But I want to remain steadfast. I wish to remain with you. So, Lord, please give me the courage to be different, especially when I need it the most. In Jesus’ name. Amen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Where Can We Find Hope if ‘All Is Vanity’ According to Ecclesiastes? Ecclesiastes 1:1-11

Ecclesiastes 1:1-11 The Message

The Quester

These are the words of the Quester, David’s son and king in Jerusalem:

2-11 Smoke, nothing but smoke. [That’s what the Quester says.]
    There’s nothing to anything—it’s all smoke.
What’s there to show for a lifetime of work,
    a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives,
    but nothing changes—it’s business as usual for old planet earth.
The sun comes up and the sun goes down,
    then does it again, and again—the same old round.
The wind blows south, the wind blows north.
    Around and around and around it blows,
    blowing this way, then that—the whirling, erratic wind.
All the rivers flow into the sea,
    but the sea never fills up.
The rivers keep flowing to the same old place,
    and then start all over and do it again.
Everything’s boring, utterly boring—
    no one can find any meaning in it.
Boring to the eye,
    boring to the ear.
What was will be again,
    what happened will happen again.
There’s nothing new on this earth.
    Year after year it’s the same old thing.
Does someone call out, “Hey, this is new”?
    Don’t get excited—it’s the same old story.
Nobody remembers what happened yesterday.
    And the things that will happen tomorrow?
Nobody’ll remember them either.
    Don’t count on being remembered.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

The timelessness of Ecclesiastes is evident in our modern, existential age of excess with every possible pursuit, pleasure, and provision readily available through the click of a mouse or touch screen, and yet, people are still miserable.

Money cannot buy happiness.

The Preacher in Ecclesiastes clearly demonstrates this point by cataloging all his attempts to gain meaning and joy in life, and still concludes, “All is vanity” (Ecclesiastes 1:2).

But what is vanity?

Is vanity just a piece of bathroom furniture with a countertop and mirror for getting ready in the morning? 

My mental image for vanity is the witch in Snow White, seeking affirmation for her beauty and worth with her magic mirror every morning, expecting to be the center of attention to her daily request of “Who is the fairest of them all?”

Does vanity mean that life is empty, worthless, or meaningless?

It is like washing your car in the rain or polishing the brass on the Titanic as it sinks – “What’s the point?”

The first chapter of Ecclesiastes seems to present a hopeless image of life, reporting “I have seen everything that is done under the sun, and behold, all is vanity and striving after the wind” (Ecclesiastes 1:14). 

All Is Vanity

The author explains the cycle of life, noting how each generation will come and go, striving and seeking meaning and purpose, but die all the same, not even leaving behind a lasting memory (Ecclesiastes 1:11).

The author proceeds to detail his vast wealth and pursuits for pleasure and meaning, describing how nothing was outside his access or ability, and yet, he concludes this pursuit of pleasure by saying,

“What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night, his heart does not rest. This also is vanity” (Ecclesiastes. 2:22-23).

If all of life is meaningless and we simply strive to suffer and struggle each day, what is the point?

Where is our hope and where is our purpose to be found in life if ultimately life is meaningless?

There seems to be no hope in life.

If this were the meaning of vanity, life would be meaningless, but the Preacher is instead explaining a critical truth that we have yet to grasp these thousands of years later.

Vanity does not refer to absolute meaninglessness, but instead to a cyclical repetitiveness.

Our experience of life is such a small slice across all of human history, the value of our contribution and purpose for living gets utterly lost in this broader scope without an anchor for context to the bigger plan across time. 

Hope is found in the meaning and purpose God provides to connect us to His story as integral players for His purpose and glory.

The theme of Ecclesiastes is that life is short, death is certain, and seeking meaning apart from God is like attempting to grasp the wind or wrangle vapor.

Meaning is not something we can control. Hope is found in the meaning and purpose provided as a free gift in love from God through His Son.

The Genre and Authorship of Ecclesiastes

Ecclesiastes sits at the end of the Wisdom literature in Scripture, preceded by Job and Proverbs, but all three tied together to provide critical lessons about the meaning of life.

Mirroring the virtues of faith, hope, and love, with love as the greatest (1 Corinthians 13:13), Ecclesiastes, Job, and Proverbs provide meaning to these ultimate questions of boredom or empty pursuit with the necessity of faith in God’s provision (Ecclesiastes), suffering is resolved through hope in God’s care (Job), and love as the ultimate meaning of life (Song of Solomon) demonstrated through God’s pursuit of us as His beloved.

Proverbs unites all these themes with a contrast between Wisdom and folly, or pursuit of God versus pursuit of self, proclaiming faith, hope, and love are found in a life lived in pursuit of Wisdom (Proverbs. 3:1-8).

Historically attributed to Solomon because of the opening credential of the author as “the son of David, king in Jerusalem” (Ecclesiastes. 1:1), the writing style, language differ from Proverbs and Song of Solomon, which are directly attributed to Solomon within the texts (Proverbs. 1:1; Song of Solomon 1:1).

While the exact dating and authorship are uncertain, the timelessness of Ecclesiastes is evident in its vivid descriptions of our modern struggle for meaning and purpose.

The book introduces the content of the book as “the words of the Preacher” (1:1), used alternatively throughout the book as Qoheleth (which is the Hebrew word for preacher, convener, or collector), suggesting that an editor or disciple of Qoheleth has compiled his teaching for this book at an uncertain date.

This authorship does not negate the possible influence or content from Solomon, but just that the book is not directly from Solomon but compiled and edited by another to provide a call to elevate faith in God for the people of Israel.

How Does Hope Play a Part in a World of Vanities?

If life is just vapor or breath, like “chasing after the wind” (Ecclesiastes. 1:14), from where does our hope come from?

The Preacher described his ceaseless pursuit for knowledge, self-indulgence, and pleasure, wisdom for wisdom’s sake, and work, concluding that everything comes from the hand of God and attempting to live apart from God is “vanity and a striving after wind” (Ecclesiastes 2:26).

Ecclesiastes 3:9-13 provides the context and answer to this issue.

The Preacher combats the cyclical repetitiveness inherent in vanity by proclaiming there is a fixed and appointed time for everything and it is according to this timeframe, which is outside of our control, that God orchestrates His purpose and plan provided to us as a gift (Ecclesiastes 3:13). 

Life is short with our appearance on the planet like a breath compared to eternity, but this awareness of scope is given to us by God to provide an unsettling or discomfort in this place as a distant reminder of a home we have lost, a motivation to pursue God who controls time, place, purpose (3:14-15).

As C. S. Lewis stated, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world” (Mere Christianity).

Eternity in our hearts is the echo of the Garden, the place of perfect relationship with God, self, others, and creation.

We were made in the image of God, designed to be “naked and unashamed” (Genesis 2:25) with the purpose to image God through our creating, ordering, and sustaining His creation (Genesis 1:28).

Hope is the recognition of this glimmer, this reminder of God’s continued connection, continued relationship with all of us, as is realized through the incarnation and provision of new life through Christ’s death and resurrection. 

Ecclesiastes is the echo of the Gospel message that we are more sinful than we ever thought but more loved than we could ever imagine.

In the Fall, we sought independence from God in desiring to define good and evil for ourselves, seeking meaning and purpose apart from our Creator.

God demonstrated mercy and grace by limited our lives in this empty pursuit in blocking continued access to the Tree of Life (Genesis 3:24), providing hope in the promise of a Savior (Genesis 3:15).

The message of the Gospel is the message of an upside kingdom because our values and desires have flipped with the influence of sin. 

Our pursuit of independence and pleasure leaves us isolated and in despair while our dependence on God provides a connection to Him in His love for us and for the world (John 15:9-12).  

Mark 8:35-37 summarizes Ecclesiastes well by noting,

“For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”

While our lives feel short and quick, our hope is found in the timing and plan of God, who has ordered our lives and “every matter under heaven” (Ecclesiastes 3:1).

How to Live with Hope in the ‘Already but Not Yet’

Hebrews 11 provides a glorious parade of faithful followers of God designed to bolster the endurance of the author’s audience and reinforce their faith in God’s promises.

The author of Hebrews is speaking to an audience struggling to retain the truth of God’s promises within the overwhelming appearance of reality as enveloped by meaninglessness and vanity.

Suffering and struggles are real and in the midst of these experiences we lose sight of the bigger picture and the “now” feels all-consuming.

The author of Hebrews seeks to encourage his audience by reminding them of God’s bigger plan and purpose while providing concrete examples of those who lived according to this faith and assurance in unseen things.

Hebrews demonstrates scope and context for God’s provision and plan, opening our eyes again to the hope of our calling to something greater (Ephesians 1:18). 

The suffering, struggle, and death of these saints did not consume their vision.

They did not lose sight of the bigger purpose of God even when the breath of their life exhausted without receiving what was promised, their faith remained (Hebrews 11:39) because their hope was on something more permanent, an “anchor within the veil” (Hebrews 6:19).

The faith and hope of these saints looked backward to the promise of the Messiah (Genesis 3:15) with a culmination in their future, fulfilled in Jesus Christ (Mark 8:29).

Our faith and hope also look backward to Christ’s death and resurrection and forward to His return (1 Peter 5:10-11; Revelation 22:20).

We live in the joyful expectancy of the “already but not yet.”

We live in the Saturday of passion week, assured in the provision of redemption through the cross and resurrection while awaiting our own resurrection and glorification to follow Christ (1 Corinthians 15:20-23).

In the same way that the saints of Hebrews 11 endured in their faith, waiting in “the assurance of things hoped for” (Hebrews 11:1), we retain our purpose and meaning in time, awaiting our own resurrection, looking to Jesus as the anchor point to “run with endurance the race that is set before us” (Hebrews 12:1).

Because we only perceive life through this finite experience, it is so easy for anyone and everyone to get caught up inside the vanity of repetitive pursuit, feeding our desire for independence and pleasure.

The Preacher calls us to attention, however, to remind us that because life is short, this reality should spark our motivation to get working and make sure our direction and desires align with God’s purpose and plan for us.

It is easy to become distracted and lose sight of the hope of our calling and the author and perfecter of our faith.

The scope of our task and role is bigger than us and extends beyond us.

Just as we have the hopeful, hope-filled example and encouragement of a great crowd of witnesses who have gone before us (Hebrews 12:1), so too we are all now leading others in the hopeful, hope-filled treads of our footsteps as well.

Maintain your hopeful, hope-filled, faithful faith-filled perspective as meaning it all comes from God and in spite of all the “vapor-ness” of life, motivates us all to significantly fruitful, fruit-filled Kingdom of God action in this short time.

Our hope in God is unaffected by circumstance or situation because God is always in control and we receive what He provides as from His hand, both, whether good or bad or completely catastrophic all is for His glory alone. (Ecclesiastes 7:13-15; Job 2:10; Romans 9:22-24).

Keep your eyes on Jesus.

Look full into His Wonderful Face.

And the Things of This Earth Grow Strangely Dim.

In the Light of His Glory and Strength.

In the name of God the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, my teacher, I’m often confused when I need to make important decisions about my life, my family, my work, my relationships, my health, or finances. Show me the way I should go when I don’t know which way to turn. Help me remember to come to you, rather than trying to figure everything out on my own. Guide me along the best pathway, your pathway for my life. Lead me and Advise me and watch over me. Help me to give both of my ears to listen to your guidance and not resist it as much as I have been. I thank you that your unfailing love surrounds those who trust you. Amen.

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Today’s Legitimate Dose of Life’s Reality: When God is Excluded from our Life, All Our Things Are Vanity. Ecclesiastes 1:1-11

Ecclesiastes 1:1-11 English Standard Version

All Is Vanity

The words of the Preacher,[a] the son of David, king in Jerusalem.

Vanity[b] of vanities, says the Preacher,
    vanity of vanities! All is vanity.
What does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but the earth remains forever.
The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
the eye is not satisfied with seeing,
    nor the ear filled with hearing.
What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been already
    in the ages before us.
11 There is no remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen

When God is Excluded All of Our Things Are Vanity

From start to finish, the book of Ecclesiastes declares the utter futility and complete meaninglessness of life without God.

Whether it is referring to work or pleasure, or wisdom or wealth, power or prestige, entertainment or virility, life or death, ALL is considered futile and worthless whenever God is excluded from the equation.

It is Solomon who is credited with the authorship of Ecclesiastes.

He was chosen by God to succeed his father, King David as Israel’s anointed king, and when faced with the great responsibility of leading the nation, he humbly confessed that he was unable to do so without help from the Lord.

Despite his humble confession to God and his magnificent prayer at the dedication of the Temple, Solomon set out to discover the meaning of life using his own reasoning power and without the leading, guidance, direction of God.

The conclusion he was forced to reach was: “Vanity of vanities! All is vanity.”

At the end of his life, Solomon discovered his long search for fulfilment through his many accomplishments, was nothing more than just chasing after the wind.

Despite his great wisdom, power, fame, and fortune, his search for the meaning in life proved completely, ultimately profitless – because he had chosen to set out to explore the meaning of life, its significance, in his own human strength.

The entire book of Ecclesiastes amounts to Solomon’s discovery that when God is excluded from one’s existence, the benefits of wisdom and learning are futile.

Small achievements, great achievements, vast possessions, no possessions skillful work, also linguistic expertise, and various accomplishments prove to be ultimately profitless and quite futile when that is ALL that life has to offer.

Solomon recognized that death is the ultimate equalizer of both the king in his palace and the beggar at his gate.

He realized that competition between one person and another is profitless and life is very transitory, like the grass of the field which is here today but come a single moment of next tomorrow is almost immediately cast into the bonfires. 

“Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.”

In Romans, Paul reminds us that the whole of the creation was made subject to vanity because of sin and its consequences.

The whole premise of the Preacher of Ecclesiastes is true – for there is truly NOTHING that can be pursued or gained on earth that can provide everlasting fulfilment for a man’s soul.

The Preacher in Ecclesiastes states his conclusion that “all is vanity,” at the very beginning of his dialogue and again at the end.

Were it not for a little verse tucked away in the middle of Ecclesiastes, his whole treaties could become very depressing for anyone who reads it, because without God, literally everything is vain and futile for this is the condition of every man.

Yet, there is one last verse that identifies well the meaning and purpose of life:

“When all has been heard, the conclusion of the matter under consideration is: fear God and keep His commands, for this is the whole duty of all mankind.”  (12:13-14)

A Legitimate Dose of Reality Regarding Change

Twenty years ago when I was visiting an ancient abbey on the Isle of Iona in Scotland, I wandered upon an ancient graveyard with many Celtic Crosses.

As I walked among the tombstones, I observed a variety of ages chiseled into their surfaces.

As near as I could tell with many stones barely or nearly unreadable, some of the people appeared to had lived to be quite old, while others not live past 30.

Yet when all these ages were taken together, it seemed that the average life span was around 65-70—just as the Bible says:

“The years of our life are seventy, or even by reason of strength eighty” (Psalm 90:10).

And more time than that had gone by since most of these people had passed.

This sobering reminder of life’s brevity returned me to a question that all of us ask at one point or another: Is this pursuit of all things in life all there is?

The book of Ecclesiastes addresses this deep question by giving us a solid dose of legitimate reality.

Truthfully, most of us don’t do well with reality; we prefer fantasy, mirage, and distraction.

Yet the author of Ecclesiastes, Solomon, begins his discourse by encouraging us to carefully, thoughtfully and completely reflect upon the absolutely mindless, utter meaninglessness of life, stating bluntly, “Vanity of vanities! All is vanity.”

Solomon seeks to prove his thesis by showing us life is marked by drudgery:

“What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever” (Ecclesiastes 1:3-4).

Life, in other words, is just a perpetual series of clocking in and clocking out until we die.

No matter who you are—whether you are an executive, a schoolteacher, or a stay-at-home mom—life “under the sun” contains much toil, and then it ends.

Does this leave you thoroughly depressed?

It should—if you rule out the existence of God.

When God is taken out of the equation, life truly has no meaning.

There is a reason why some people desire to escape reality through a drug-induced stupor or through mindless indulgence in pleasure and entertainment.

What may seem like strange behavior to us may actually be the best considered response of the one who has gotten a heavy, albeit incomplete, dose of reality.

Studying the book of Ecclesiastes forces us to try and consider the deep, deeper, deepest implications, meanings of life without God, in view of inevitable death.

But such an image is seldom if ever given even the most minimal measure or degree of consideration because nowadays too many Christians discount God.

Not just discount God but openly state in a pulpit that “God is 100% nothing!”

Not just declare from a church pulpit on a regular Sunday morning worship service that “God is 100% nothing!” but God never existed or is “100% dead.”

But read the rest of the Bible and you will discover that you may receive eternal life by trusting in Him, Him being Jesus, who said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6).

Only through God, the Father, God the Son, our Savior Jesus and the Holy Spirit will we 100% discover life’s true meaning, find the reason why all is not vanity.

Only if you remember the undeniable reality of Christ’s Resurrection, there absolutely is life beyond the grave, will we be able to live with joy, meet with all the ups and downs of life with a healthy perspective, on this side of the grave.

Life Changing Dose of Legitimate Reality: Everything Absolutely Revolves Around Father God, Son, Spirit.

Ecclesiastes 1:1-3 New American Standard Bible
The Futility of All Endeavors

The words of the Preacher, the son of David, king in Jerusalem.

“Futility of futilities,” says the Preacher,
“Futility of futilities! All is futility.”

What advantage does a person have in all his work
Which he does under the sun?

And thus begins one of the more depressing books in all of the Bible, but I would submit depressing in a good way, and here’s the reason I would say that.

When we come to Ecclesiastes, we read in these words, in these dispassionate chapters, a picture of life lived apart and separate from belief God.

Of life apart, of life separate from the reality of who God is, and all that’s in His character, of His love, His forgiveness, His justice, His mercy, His power, of His incomparable presence and indomitable and unsearchable wisdom.

Apart from the wisdom, power, love, justice, mercy of God, indeed, all is vain.

Ecclesiastes 1:2–3 Teaches Us Our Life is Vain Apart from God

The author of Ecclesiastes says this five times in one verse.

“Vanity of vanities. All is vanity.”

The point is clear, that all is in vain, everything lacks meaning apart from the reality of who God is.

The world revolves around God.

You take away the center around which the world revolves, and everything falls apart and so as you read through Ecclesiastes, as we likewise pray study and we pray through these different verses in Ecclesiastes, let’s all be reminded of the God-centeredness of the universe, and the need in each of our lives for God to be at the center of it all, knowing everything is meaningless apart from him.

The complete absence of God in our life is the Ultimate expression of Vanity!

Ecclesiastes 1:2–3 Reminds Us God is Our Rest

And so let’s pray based on Ecclesiastes 1:2–3.

Oh God, you are our everything, and we fix our eyes, our minds, our hearts on you today and we say that apart from you, everything is vain. You are our life, you are the author of our life, you are the Creator of our lives, you’re the sustainer of our lives, you’re the only one who can satisfy our lives. God, you are everything to us, oh God. You are our Creator, our Savior, our One and Only true King, our Ruler, our Lord.

You are literally everything and we are as nothing without you. And we pray that you would help us to live today with our intemperate minds and sin laden hearts and tiny attention span and fickle affections centered around you, as we do for you, oh God to infuse meaning and purpose into everything we do. And fulfillment in our hearts. Our hearts, as Saint Augustine said years ago, are restless until they find their rest in you.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Our Heavenly Father, thank You for this honest assessment and exploration of living life in this fallen world, without our ever living Savior Jesus Christ. I pray this day to please keep me from chasing after any of the inevitably vain things this world offers, knowing that there is nothing on earth that has lasting value except to know You. May I place You in the center of my life, knowing that the whole duty and delight of man is to worship and praise You for Your goodness, grace to all men. In Jesus’ name.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen

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Can We Give Any Timely Answer: What About the Kingdom of God? Mark 1:14-15

Mark 1:14-15 Common English Bible

Jesus’ message

14 After John was arrested, Jesus came into Galilee announcing God’s good news, 15 saying, “Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news!”

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Your Kingdom Come

Mark 1:15 Amplified Bible

15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

Jesus was the greatest preacher who ever lived.

Do we know the main topic of his sermons?

Jesus’ most important theme, undoubtedly His most important message, was to announce the good news of the kingdom of God.

This declaration captured the core of his teaching.

He boldly announced God had broken into the affairs of human history, that through Jesus himself God’s rightful reign over creation, human history, and every human being had arrived – and was now ready to be personally engaged.

All of Jesus’ sermons, talks, and healings revolved around this good news of God’s kingdom coming.

When we pray the second petition of the Lord’s Prayer, “Your kingdom come” (Matthew 6:10), we long for God’s rule to be more fully realized in our world.

As Jesus Himself taught us – we pray, we plead, we cry out, we ask, God to show everyone who He is through his Word and through his Holy Spirit.

We ask that the Body of Christ, His church in the World, His children spread throughout the world, may prosper and grow.

We ask God to push away and protect against any power that works against his good and perfect will.

Jesus announced that the kingdom has come, but we are still waiting for the kingdom to come fully.

How do we know that will happen?

We know because Jesus has risen from the dead, has ascended to rule in heaven, and will come again to bring his kingdom fully on the earth (Revelation 21-22).

In all our work and prayer today, the longing for God’s kingdom should be in our hearts and on our lips as we pray, “Your kingdom come.”

Can We Give Any Timely Answer to the Question: What About the Kingdom of God?

What is the Kingdom of God really?

Where will it be established?

When will it come?

How can we prepare for the Kingdom of God and enter into it?

Is the Kingdom of God a literal place?

Yes!

The Kingdom of God is an actual Kingdom that will be established on the earth after Christ’s second coming.

What is the Kingdom of God in the Bible?

In short, the Kingdom of God is the central theme of Jesus’ teaching and the fundamental message of the Church founded by Him through His disciples.

As Mark explains in his Gospel account,

“Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’”

The Gospel of the Kingdom of God

Matthew and Luke likewise record that Jesus’ message was the “gospel,” or “glad tidings,” of the Kingdom (Matthew 4:23; Luke 8:1).

Even though Matthew referred to it as “the kingdom of heaven” (Matthew 4:17; Matthew 5:3, 10, 19-20) and Paul once called it “the kingdom of Christ and God” (Ephesians 5:5), the predominant name in Scripture is “the kingdom of God.”

Jesus consistently taught this same message of hope—“gospel” means good news—of the Kingdom throughout His ministry.

His parables—stories with spiritual lessons—often dealt with this Kingdom, which God the Father and His Son had prepared prior to the existence of man at “the foundation of the world’” (Matthew 25:34).

Preaching the Kingdom of God

After training His 12 disciples, Jesus sent them out “to preach the kingdom of God and to heal the sick” (Luke 9:2).

After His crucifixion and resurrection, Jesus appeared before His disciples and continued “speaking of the things pertaining to the kingdom of God” (Acts 1:3).

Later, the apostle Paul likewise many times described his ministry as preaching “the kingdom of God” (Acts 14:22; Acts 19:8; Acts 20:25; Acts 28:31; 1 Corinthians 6:9-10; 1 Corinthians 15:24) and referred to his fellow ministers as “workers for the kingdom of God” (Colossians 4:11).

Kingdom of God a Literal or a Figurative Kingdom?

What is the real meaning of the Kingdom of God?

Is it a literal or a figurative kingdom?

Since Jesus came preaching the Kingdom was “at hand” (Mark 1:15), some think it is literally here on earth through the Church or figuratively in our hearts.

Others, recognizing that “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50), say it is not yet here.

“And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Daniel 2:44).

The Kingdom of God will thus replace the governments of this earth. Jesus himself termed it a “mystery.”

Mark 4:11-12 Amplified Bible

11 He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables, 12 so that they will continually look but not see, and they will continually hear but not understand, otherwise they might turn [from their rejection of the truth] and be forgiven.”

So what did the disciples understand?

What did Jesus and the prophets foretell?

The Bible answers the question, What is the Kingdom of God?

The Kingdom of God is a literal kingdom. 

God gave King Nebuchadnezzar a dream of an image of a man with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron and feet partly of iron and partly of clay.

God revealed the meaning of the dream through Daniel, showing that there would be four world-ruling empires (Daniel 2:31-43).

History has shown these to be the Babylonian, Medo-Persian, Greco-Macedonian and Roman empires.

Concluding this explanation, Daniel wrote: “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (verse 44).

The Kingdom of God is a real government that will thus replace the governments of this earth.

The Kingdom of God will be established on earth when Jesus returns. 

The time that the Kingdom is established will be after Christ’s return to earth. Revelation 11:15 states: “Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’”

Jesus told His disciples that when the Kingdom is established, they will

“sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28, also compare Luke 22:30).

We prepare for the Kingdom by living according to the rules of the Kingdom now. 

Explaining how one might enter the Kingdom of God, Jesus told Nicodemus that one must be “born again” (John 3:1-8).

This process begins with baptism, which signifies the death of the former sinful man and the beginning of a new life dedicated to Christ (Romans 6:1-4).

It culminates in a change from mortal flesh and blood to immortal spirit at Christ’s return (1 Corinthians 15:50-53; 1 Thessalonians 4:16-17).

Once we embark on this process, we are symbolically “conveyed” into the Kingdom (Colossians 1:13), and our “citizenship” is now described as being in heaven (Philippians 3:20).

At the completion of the process of being born again, we will be changed into immortal beings and become kings and priests serving in God’s Kingdom on earth (Revelation 1:6; Revelation 5:10).

What is the Kingdom of God like?  

An insightful overview of Christ’s rule in the coming Kingdom of God is found in Isaiah 2:2-4:

“Now it shall come to pass in the latter days that the mountain of the LORD’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.

“Many people shall come and say, ‘Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

“He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.”

This prophecy—also repeated in Micah 4:1-3—describes a time when God’s laws will be the standard of conduct for all peoples.

People will want to learn God’s ways because they will see the many benefits of doing so.

Peaceful Kingdom

The world will truly be at peace; human sicknesses and ailments will be healed (Isaiah 35:5-6); and the ground will become abundantly productive (Isaiah 35:1-2; Amos 9:13).

More importantly, Christ’s rule on earth will offer all humans the opportunity to receive God’s Spirit and have a relationship with Him leading to eternal life (Jeremiah 31:31-34).

Worship of God in the Kingdom of God

Worship of God during this 1,000-year period will include the same basic practices God expects of people today.

God states the seventh day of the week, the Sabbath will be the weekly day of worship.

Speaking of this time, God says, “And it shall come to pass … from one Sabbath to another, all flesh shall come to worship before Me” (Isaiah 66:23).

God’s annual holy days, the ones given to ancient Israel and the ones observed by Jesus and His apostles, will also be observed.

As Zechariah notes, “And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles” (Zechariah 14:16).

How To Enter The Kingdom of God

In the Kingdom parables of the Bible (ones that often begin, “The kingdom of heaven is like …”), Jesus explained what the Kingdom will be like and what we must do to enter the Kingdom.

Some of the lessons include understanding the universal rule of God’s coming Kingdom (Matthew 13:33) and the importance of valuing one’s invitation to be in that Kingdom (verses 44-46).

Believing and following Jesus’ instructions about how to live is our pathway to eternal life (John 3:15-16; 14:15; Matthew 19:17).

Our understanding this point is critically important in terms of entering the Kingdom of God because “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50).

Even though Jesus will establish the Kingdom of God on earth and rule over physical human beings, only those who have been changed into spirit will be able to actually inherit His Kingdom.

Seek Ye First the Kingdom of God

Now that we prayerfully have an expanded knowledge of what the Kingdom of God is, we need to come to understand how to follow Jesus’ command to seek first the Kingdom of God and His righteousness (Matthew 6:33).

Your task is to learn what God’s laws are and then to begin living in accordance with the rules of His Kingdom.

Faith—How We Look At Things

In the atrium of our church one Sunday, I noticed one of our senior members standing quietly just off to the side, all alone and obviously, deep in thought.

His face wasn’t happy, but it was welcoming.

I understood the look of tiredness and concern he showed.

His wife was now permanent resident in a long term memory-care center.

He had taken care of her for several years, but now, he no longer could.

His own health was not robust having had at least two heart attacks.

And yet he was there, at church fellowshipping among the worshipers.

I reached out to shake his hand and asked, “How are you doing?”

His less-than-enthusiastic response: “Okay, I guess.”

After a pause he stated bluntly,

“I don’t really believe I care about anything anymore as much as I did my wife.”

Surprised, I asked, “Nothing?”

He shifted a bit and then said,

“There was a time when we liked boats, sailing and cars and randomly traveling anywhere a tank of gas would take us and lots and lots of things. We got excited about them. But right now, they do not mean anything to me or her anymore.”

I began to understand.

Material things no longer grabbed his attention.

Desire for stuff no longer preoccupied him.

As his wife of 65 years lost her ability to relate to others, and as she increasingly depended on others to care for her most basic needs, he realized he had grown used to her memory loss, feeling the wearing, weary­ing effects of caring for her.

His perspective on life had changed.

Outside of caring for her, things decreased in importance, and relationships—with God, with family, with church—slowly, achingly became his new priority.

This brother in Christ was learning more deeply the meaning of seeking first the kingdom of God and his righteousness.

Even in his obvious weariness, His quiet strength was felt, was a heartwarming testimony to those of us who had grown to know him and his wife’s zest for life.

Then he bowed his head and quietly broke into song,

O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

Mark wanted us to see that Jesus’ baptism by John, Jesus’ temptations in the wilderness, John’s arrest immediately led to the beginning of Jesus’ ministry.

Jesus went to Galilee, the place of ministry in Mark’s Gospel.

He began to preach “God’s Good News” about the nearness of God’s Kingdom.

This nearness of the Kingdom and this presentation of Good News means that people must respond by their repenting, and the turning away from their sins.

God’s will must reign in our hearts if we are to receive this Kingdom.

God’s Good News must call us from our sin if we are to experience the power of this Kingdom in our own lives.

So the question comes to you and to me: Have I welcomed Jesus and the Good News of eternal salvation and turned from my sins?

Perhaps it is time we each considered our own search for the Kingdom of God.

For the Kingdom of God has come near to us.

For the Kingdom of God is always very near to us.

“Turn Your Eyes Upon Jesus …”

“Turn Your Ears Upon Jesus …”

“Turn Your Hearts Upon Jesus …”

“Release Your Souls Upon Jesus …”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Holy and righteous Father, God of mercy and grace, I believe that your Son has brought to my ears the message of your Good News. I believe you want to have the power of your Kingdom reign in my heart and be seen in the fruit of righteousness produced in my life. I gladly offer you my heart, soul, strength, and mind to show you my love for you and for others and show you my desire to honor you. In Jesus’ name.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Seeking and Finding the Disconnect in Our Connection with the Lord Our God. Matthew 6:31-34

Matthew 6:31-34 New King James Version

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

During a small group Bible Study one night a friend once told me he set his alarm for 6:33 a.m. for a stretch of time during his teenage and young adult years.

He would wake up, put his feet on the floor, see his alarm, and immediately be reminded of Matthew 6:33 and his absolute need to “seek first the kingdom of God and His righteousness.”

To me, it was a pointed example, in one way, of Matthew 6:33 in action.

The question to me then was what impact would it have on someone, anyone who did not know the meaning of “the kingdom of God” (at the time – me) and “His righteousness” and did not know how to “seek” them?

The myriad of ideas floating around about the Kingdom of God is evidence that the devil has successfully deceived millions of people about the true meaning of the Kingdom of God—the center of Jesus’ message.

Even to this day, Satan actively obscures the heart and core of Jesus’ teaching, leading many sincere Christians to confidently say the Kingdom of God is the warm, fuzzy feeling people experience when they “invite Jesus” into their lives.

Yet God’s Word testifies that Jesus preached “the gospel of the kingdom of God”—not just a message about Himself, but the good news of a literal, world-ruling government to be set up on this earth (Mark 1:14).

So, just what is the Kingdom of God, and how does one go about seeking it?

What exactly is “His righteousness”?

What “things” will be added to us if we prioritize seeking the Kingdom and His righteousness?

What does Matthew 6:33 say that believers should do?

Matthew 6:33 is a foundational scripture that directs our focus and attention to what God considers to be the most important goal a person can have.

In order to weave this critical verse into our own lives, we need to have a biblical understanding of its core concepts.

“But Seek First the Kingdom of God”

The New Testament has much to say about the Kingdom of God, but one of the most memorable visions of God’s government replacing human governments can be found in the Old Testament book of God’s Prophet Daniel.

In Daniel chapter 2 Nebuchadnezzar, the ancient king of the Babylonian Empire, dreamed about a great image or statue—presumably of a man—with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet of iron and clay.

But as the dream went on, the image was eventually shattered by a cataclysmic stone (Daniel 2:31-34).

Unsure of the dream’s meaning, Nebuchadnezzar turned to the prophet Daniel for its interpretation.

Under God’s inspiration, Daniel explained, “You [Nebuchadnezzar] are this head of gold. But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. And the fourth kingdom shall be as strong as iron . . . and like iron that crushes, that kingdom will break in pieces and crush all the others” (Daniel 2:38-40).

According to Daniel’s interpretation, the statue represented the rise and fall of four great, successive empires.

These empires, or kingdoms, have been identified in history as the Babylonian Empire, the Medo-Persian Empire, Greco-Macedonian Empire and the Roman Empire. 

With this understanding in mind, notice what Daniel said about the symbolism of the stone that came and broke the image:

“And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Daniel 2:44, emphasis added throughout).

This kingdom that “stands forever” is the Kingdom of God, a literal kingdom with territory, subjects, laws and rulers just like the other great empires.

The Kingdom of God will be:

  • Set up here on earth (territory).
  • Ruling over and serving human beings (subjects) during Christ’s millennial reign.
  • Governed through God’s commandments and statutes (laws).
  • Ruled by Christ and the saints (rulers).

The Kingdom of God is not figurative nor is it another way of saying going to heaven, as many passionately argue.

It is the very real government of God to be established here on earth at Christ’s return.

Those who will inherit God’s Kingdom are called the “saints of the Most High,” they will “possess the kingdom forever, even forever and ever” (Daniel 7:18).

To “seek” that Kingdom is to have a strong desire to enter it—a willingness to go to any length to do so.

Matthew 6:33 tells us that this must be the main priority of a Christian’s life.

“And His Righteousness”

After instructing His followers to prioritize the Kingdom of God, Rabbi Jesus added that they also need to prioritize not just any kind of righteousness, but “His righteousness” – His righteousness meaning God’s righteousness.

What is the biblical definition of God’s righteousness? 

Psalm 119:172 says, “All Your commandments are righteousness.”

Take careful notice that the verse does not say “a few” “some” or “half” or “two thirds” “three quarters” “nine out of 10” (excluding the commandment to keep the Sabbath day holy), but rather it says “all” of God’s commandments.

Understanding the biblical definition of righteousness, this verse could read: “Seek first the Kingdom of God and obey all His commandments.”

Unfortunately, obedience is a very unpopular message in a society where people are obsessed with the idea of freedom to do whatever they please, no matter how much harm that kind of liberty may pose to themselves or others.

The result is people who lack self-esteem, self-respect and lack any respect for any authority figure and contemptibly refuse to yield one inch to that authority.

Many of the laws of the land—let alone God’s laws—have become more of a suggestion than anything mandatory.

They’re viewed as something that is optional for those who “feel” like obeying.

People nowadays bristle at the idea of someone else telling them what to do.

Yet the Bible is replete with scriptures that prove, beyond a shadow of a doubt, obedience to God’s law is absolutely necessary to be a true Christian.

Here is one of the plainest of those scriptures: “He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1 John 2:4).

For those who follow the clear teachings of Scripture and value obedience, there is a special blessing in place.

Take extra careful notice of Revelation 22:14: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.”

The blessing is entry into the Kingdom of God.

That is the reward for those who seek God’s righteousness.

Righteousness and the Kingdom of God are inextricably linked together!

“And All These Things Shall Be Added Unto You”

To know what this part of the verse refers to, we have to examine the context.

Matthew 6:25-32 New King James Version

Do Not Worry

25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [a]cubit to his [b] stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [c]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.

In verses 25-32 Jesus instructs His disciples not to fret or be anxious about the physical necessities of life.

Food, water and clothing and shelter will always be the very basic must-haves for our very good health and happiness as long as we are living human beings.

But prioritizing any single one of these things or all of them over a disciplined life of prayer, study, obedience and a close relationship with God would be a potentially dangerous misallocation of our focus and attention upon our God.

In reassuring fashion, Jesus reminded His disciples,

“Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ . . . For your heavenly Father knows that you need all these things.”

“Father” is a fitting description of our loving God!

God could have designated Himself using any number of titles, but Father communicates His authority, strength and, most of all, His tender love.

The Sermon on the Mount can, in some ways, be seen as an explanation of why God is called our Heavenly Father.

Again and again throughout Matthew 5-7, we vividly see God’s function as our ultimate provider. 

Recognizing God’s commitment to protect and look out for His children is what this part of Matthew 6:33 is all about.

Again, please take careful notice of Matthew 7:9-11:

“Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!”

The point is, God always knows.

God always sees.

God is not blind to our needs or desires.

God promises to provide for the physical necessities of this life if we prioritize His Kingdom and His righteousness.

Please look to these life transformative scriptures and claim God’s promises if you have been seeking God with your whole being but find you are struggling to make ends meet and are overwhelmed with life’s demands.

What Does Matthew 6:33 Really Mean?

In a nutshell, Matthew 6:33 serves as every Christian’s marching orders.

Our ability to seek first God’s Kingdom and His righteousness can be hampered if we become entangled with the cares of this life.

Nonetheless, diligently, prudently, regularly practicing spiritual disciplines like fellowship, and prayer, Bible study, meditation and the occasional fast can help refocus our minds, support the notion of reprioritizing on what matters most.

As much or as little we strive do our part to make our relationship with God our highest priority, God will surely do His part to provide for our every need, which is something we can count on.

This means always putting Him first in our lives, even the first few moments of our day.

He is the One who graciously woke us up, gave us the breath in our lungs, and provided us the opportunity to live another day.

He deserves our fullest possible measure of devotion the moment our eyes pop open, even if it is a mere “thank you, God” before our feet even hit the floor.

Intersecting Faith and Life and Matthew 6:33

As we strive to figure out life in the great information age, we are bombarded with an infinite measure of opportunities to fill our time and our minds with many things that can so easily replace our time of fellowship with the Lord.

The information available to us, literally at our fingertips, at all times, is a wonderful gift, but that mobile device we carry around in our purses and pockets can also be a mobile distraction that follows us everywhere we go.

Although our cell phones, smartphones, tablets, laptops, etc. are not evil, I do believe we need to be extra cautious as to how much time we devote to them.

We need to be more aware of where we are directing our focus.

We need to be attentive to what is “moving in” and capturing our attention.

Perhaps you may not have an issue with technology distracting you from the Lord- that’s great!

Stay strong and become an accountability partner for those around you who have easily pulled away from the things of God because of the ever-increasing information age.

But if you are like me (a stay-at-home/work-from-home, caregiving retired person,) you are finding yourself with limited time to spend with Jesus in prayer and the Word, I challenge you to prioritize seeking out the Lord if there is some way you can arrange in your schedule to allow better time management.

Also, ask Him if perhaps He would like for you to prioritize a fast (technology, that is) something which could be causing a division between you and Him. 

Prioritize devoting specific time every day to spend some quiet time in quiet fellowship with God and reading your Bible, without your cellphone or iPad within reach- to “turn them off” during that time and perhaps put a timer on the most-used apps that you access throughout your day.

Be thankful for the benefits of the tools and global connections that technology brings us, but also do not allow this technology to rob you of your connection to Jesus – un-connect technology for a while, refocus, reconnect with the Lord!

Always keep the Kingdom of God and His righteousness at the forefront of life.

“But Put God First” — That is the life-changing meaning of Matthew 6:33.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Sovereign Majesty, God and Ruler over all creation, since the beginning of time you have been our Provider, our Refuge, our Shelter, Defender, Protector and Redeemer. Your covenant with the human race, is from everlasting to everlasting and all that we possess and will ever possess, comes from you. Father, we have sinned greatly against you, but being a God of Righteousness, you have exhibited and manifested your steadfastness and faithfulness which prevails forever, through which we are saved, when we turn all of us over to you with fervent hearts and complete trust.

Your unshakable promises reflects your perfect attributes, for whatever we do in our arrogant and sinful nature makes your incomprehensible compassion more evident, proving you will never abandon us, will rescue all who are lost. Jesus has revealed to us the honor and glory of his Father, and we have the assurance that you will never leave us orphans, but have, through your plan of Redemption and Eternal Salvation, obediently fulfilled by Jesus your only Son, made us citizens, co-heirs of heaven.

By our deep faith, our belief, our resolve to focus on you and to obediently follow your Divine Providence for us, knowing that you have provided and taken care of all our needs, we concentrate on studying the right path to heaven, and promote your kingdom in the world, to bring hearts into subjection to your Will. We seek only your Holy Grace and hope to bring others to the obedience of faith, for we need not worry about the things of this world, since you have bestowed upon us all that we need and our only hope is in beholding your beatific face and be added to the ranks of the elite of your kingdom, in blessed, in highest possible exaltation of Jesus’ Name. Amen

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Holy God, Do We Truly Know What it Means to Be Holy as Our God is Holy? 1 Peter 1:13-21

1 Peter 1:13-21 English Standard Version

Called to Be Holy

13 Therefore, preparing your minds for action,[a] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.  14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16  since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

God is holy, and God wants us to be holy as well.

The more holy we become, the closer relationships we can enjoy with God.

But what does it really mean to be holy?

Thankfully, we do not have to rely on our strength to pursue holiness, because Jesus meets us exactly where we are and helps us, moves us to achieve holiness.

Here’s what it means to be holy, what the Bible says about holiness, and how to pursue holiness in our everyday lives. 

What Does the Bible Say about Holiness?

The biblical definition of “holy” is someone who is sacred – set apart spiritually for a good purpose.

In the Old Testament, the Hebrew word qodesh is used for “holy.”

Leviticus 19:2 ESV “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy.

https://www.blueletterbible.org/esv/lev/19/2/t_conc_109002

https://www.blueletterbible.org/lexicon/h6918/esv/wlc/0-1/

In the New Testament, the Greek word “hagios” represents “holy.”

Revelation 4:8 ESV

And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,

“Holy, holy, holy, is the Lord God Almighty,
    who was and is and is to come!”

https://www.blueletterbible.org/esv/rev/4/8/t_conc_1171008

https://www.blueletterbible.org/lexicon/g40/esv/mgnt/0-1/

The meanings of both “qodesh” and “hagios” are similar, with both words indicating separateness for the purpose of purity.

Holy people, in the biblical sense, are those who are devoted to God.

They make their relationships with God their top priority by living lives that are set apart from the secular and centered around what’s sacred.

The Bible says that God is holy. 

1 Samuel 2:2 proclaims God as the ultimate model of holiness: “There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.” 

Isaiah 6:1-3 describes angels in heaven worshiping God for his holiness:

“I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: ‘Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.’” 

Psalms 29:2 urges people to worship God for his holiness: “Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness.” 

Since God is holy, the Bible says, he wants us to be holy in our relationships with him.

God tells us in Leviticus 20:7-8: “Consecrate yourselves and be holy, because I am the Lord your God. Keep my decrees and follow them. I am the Lord, who makes you holy.”

He says in Leviticus 11:44: “I am the LORD your God; consecrate yourselves and be holy, because I am holy…”

The apostle Peter refers back to that verse in 1 Peter 1:15-16: “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’” 

Hebrews 12:10-11, 14-15 reveals that holiness is necessary, so God teaches us how to pursue it:

“…God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. … Make every effort to live in peace with everyone and to be holy; without holiness, no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.” 

We have all the help we need to be holy through our relationships with Jesus, who imparts his holiness onto us when we trust him for our salvation. 

2 Corinthians 5:21 explains: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Jesus tells us in Matthew 5:48: “Be perfect, therefore, as your heavenly Father is perfect.” 

Luke 1:68, 74-75 celebrates the fact that Jesus works redemption in our lives so we can be holy: “Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them. … to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days.”

So does Ephesians 1:3-7: “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love, he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves. In him, we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.” 

Hebrews 7:24-26 reveals that Jesus always intercedes for us with our holy God: “…because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.  Such a high priest truly meets our need – one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.” 

Titus 3:3-7 emphasizes that God helps us be holy because of his mercy, not because of our own behavior:

“At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.”

What Does it Mean to be Holy?

So, we can be holy by living pure lives, as God calls us to do and helps us do. 

1 Thessalonians 4:7 points out: “For God did not call us to be impure, but to live a holy life.” We simply have to trust Jesus, who has set us free from sin, to help us live holy lives. 

Romans 6:19, 22 says: “…Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. …But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.” 

One way which Jesus helps us be holy is by showing us a simple way to pursue holiness, so we don’t need to become overwhelmed or discouraged by trying to be holy.

Jesus tells us simply to focus on loving God, loving other people day by day. 

Matthew 22:36-40 records Jesus’ reply when asked about God’s holy law: “‘Teacher, which is the greatest commandment in the Law?’ Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.’”

Jesus also helps us with other ways to pursue holiness in our everyday lives.

He is always available for us to rely on for encouragement and strength in our quest for greater holiness. 

Romans 8:28-30 describes how God confirms us to the image of Jesus as we grow in holiness:

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.” 

Being holy means centering our lives around our relationships with Jesus and following his example of holiness as best we can.

Along the way, we’ll sometimes make mistakes, but we’ll also keep growing in holiness as long as we keep trusting Jesus to help us.

As Jesus tells us in John 16:33: “…in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.” 

How to Pursue Holiness in Our Everyday Lives

The disciplined pursuit of holiness is a lifelong journey that consistently leads us closer to God.

Here are three key ways to discipline ourselves to pursue holiness day by day:

Live in awe of God’s inspiring holiness. 

We can seek God’s wonder in our lives and allow that to reveal new facets of his majestic holiness to us. 

Exodus 15:11 says of God: “Who among the gods is like you, LORD? Who is like you – majestic in holiness, awesome in glory, working wonders?”

As we’re inspired with awe because of God’s holiness, that can motivate us to move closer to God by growing in holiness ourselves.

The Bible points out that living in awe of God is the beginning of wisdom, and when we are living with wisdom, we naturally become more holy.

Confess and repent regularly. 

Rather than allowing sin to accumulate in our lives and corrupt us, we can regularly confess our sins to God and repent by turning away from sin and turning toward God.

As we make that choice and learn from our mistakes, we will purify ourselves so we can become more holy. 

2 Corinthians 7:1 urges: “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”

Then, as we encounter new temptations to sin, we can trust God to help us to overcome temptation moving forward. 

Pursue the fruit of the Spirit. 

We can also ask the Holy Spirit regularly to help us grow more holiness in our lives by renewing our minds. 

Ephesians 4:22-24 points out: “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.”

The Holy Spirit will help us renew our minds (Romans 12:2)

and cultivate attitudes of holiness in us that are called the fruit of the Spirit (Galatians 5:22-23). 

Conclusion

Psalm 139:23-24 English Standard Version

23 Search me, O God, and know my heart!
    Try me and know my thoughts![a]
24 And see if there be any grievous way in me,
    and lead me in the way everlasting![b]

The Holiness of God matters!

Our Personal Holiness matters to God

Holiness is an important quality of God, which God wants us to cultivate in our relationships with Him.

Although we will always make mistakes in this fallen world, we do not have to worry that holiness isn’t attainable.

We can live holy lives as we discipline ourselves to read and study the Word of God, fellowship with each other, fervently to trust Jesus to help us day by day.

The more we seek God’s Kingdom over the world, faithfully discipline ourselves to grow, mature in personal holiness, the closer to our faithful God we become.

Personal holiness is something that should deeply matter to everyone and it’s something to celebrate in the undeniable, indescribable beauty of God’s Son!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, Your Word commands us to, “be holy as You are holy”, and I know that in and of myself I cannot live in true holiness of heart, except as the Lord Jesus lives His life in me, and the Holy Spirit carries out a life-transforming work in me.
 
Thank You, Father Almighty, Creator of Heaven and Earth that I have been born into Your family, united together with Christ Jesus and I am one with Him. I pray that increasingly, His nature and character may be developed in me, until I can say as Paul did, “my old self has died and been crucified with Christ, and it is no longer I that live, but Christ that lives His resurrection life in me and works through me.”
 
Creator God, Author of my life, Perfecter of my Faith I ask You would continue to root out all of me that is counter to what You desire from me, and I pray that You would increasingly transform me into the image and likeness of the Lord Jesus, day by day.

 
Lord, I know that this is not an easy prayer to pray even once let alone every day and it will likely cause me much grief, sorrow and pain, but I believe that this is the will for each of Your children, and so I come to You today and say, Father, Your will be done in my life. Give me I pray, that desire and grace to become a living sacrifice, holy and acceptable unto You, to Your praise and glory. This I ask in Jesus’ name.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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For God’s Sake, Let Us Speak! Testify! Witness! Let us Be Holy! For the Lord Our God is Holy. Leviticus 19:1-4

Leviticus 19:1-4 Common English Bible

Living as holy people

19 The Lord said to Moses, Say to the whole community of the Israelites: You must be holy, because I, the Lord your God, am holy. Each of you must respect your mother and father, and you must keep my sabbaths; I am the Lord your God. Do not turn to idols or make gods of cast metal for yourselves; I am the Lord your God.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Though it is often ridiculed by those that have not read it, or misunderstood by those who do not have spiritual discernment, the fourth book of the Torah, Leviticus, is a book that directly concentrates its readers upon holiness – the 100% ultimate holiness of God and the need for the nation of Israel to be holy. 

“You shall be holy,”  God informed His chosen nation through Moses.

“You shall be holy, for I the LORD your God am holy.” Leviticus 19:2

From start to finish, Leviticus is a book that points the faithful to Christ.

He is pictured in the perfect Law of Moses in many ways, and by careful reading and studying its words, He can be identified in the various sacrificial offerings.

The person and work of Christ can also be seen in the holy articles of the Tabernacle, the function of the priesthood, and the feasts of the Lord.

The book of Leviticus points to Christ in many ways – for His “One and Done” atoning sacrifice of his own blood alone forever takes away the sin of the world.

Jesus is the Second Person of the Trinity, Who was fully and finally, ultimately revealed to the world through the birth, life, death, and Resurrection, Ascension of the Lord Jesus Christ.

He is undeniably the eternal Son of God, Who did tabernacle among us, for a time and a season while He walked and talked and who had taught, healed and ministered unto the ancient people of the early first century Israel.

He is the perfect Word of God made flesh, through Whom the world was made and in Whom is life eternal, through which darkness and death have no power.

He is the eternal Lamb of God, Who takes away the sin of the world.

And He is the sinless Son of Man, Who was sent by His Father to live among us, to set the example of life, set aside His heavenly glory to become like one of us.

Jesus is the Second Person of the immortal, invisible, almighty, HOLY God.

He is the only Member of the Holy Trinity Who was clothed in human flesh, so sinful men and women might be saved by grace – through faith in His sacrificial work at Calvary.

Throughout the Hebrew [Old] Testament, God gradually revealed His character, His attributes, His name, His miraculous redemptive plan for mankind, through the writings of specifically anointed holy men of God, many prophetic voices.

But in these last days, God has spoken to us in His Son, Whom He appointed Heir of all things, and through Whom also He made the world.

However, hidden deep within the pages of the Hebrew [Old] Testament, are many concealed references to Christ Jesus.

For those with eyes to see and a teachable spirit, we discover many ‘types’ and pictures of His person, His mission, His atoning work, and His supernatural life.

Numerous prophecies give details of His coming to earth as a newborn babe in a manger in Bethlehem, His ministry on earth, His sacrificial death, His glorious Resurrection, His ultimate victory over sin, over death and ultimately, Satan.

And Scripture records His coming millennial rule as King of kings and Lord of lords, for He is God’s appointed Messiah of Israel, He is the Savior of the world.

Moses was one such prophetic voice in Scripture, and he was inspired by God to write the book of Leviticus.

He was the man that God chose to become the first great leader of His people.

He was God’s anointed mouthpiece unto Pharaoh and the one who finally led millions of God’s redeemed people out of Egypt, on that first Passover night.

It was Moses through whom the Law was first written down and given to God’s chosen nation, and it was Moses who led, guided, directed, and instructed His people how to live as God’s own people, if they were to receive God’s blessings.

It was Moses who warned them what would happen if they disobeyed the Lord’s command and Moses was instructed by God to

“Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the LORD your God am holy.'”

Israel was to be set apart from the gentile nations.

They were to be a separated nation, a covenanted people, an atypical race that was holy to the Lord.

They were to be God’s unique nation and a people for His own possession.

They were chosen out of all the people groups who live on the face of the earth, to have a holy relationship with the one and only, holy God.

Israel was to be a holy people unto the Lord their God.

They were to be sanctified unto the Lord – a peculiar people unto Himself.

They were to be an example of a nation that was consecrated to God.

Israel was to be God’s earthly light to the pagan nations and an example of a holy community, who honored the Lord.

They had seen God move before them as pillars of fire and smoke and they had witnessed the mighty miracles that decimated their proud Egyptian overlords.

They had made a covenant with the Lord and had promised to do all that the Lord had commanded – which is why God said to Moses, 

“speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the LORD your God am holy.'”

The call to holiness still stands for Christians in this epoch of the grace of God.

Like Israel, we are also instructed to be obedient children who are to be holy unto the Lord.

Like them, we are not to be conformed to the lusts of the flesh and pride of life.

Like Israel we are also instructed to be holy ourselves also in all of our behaviors – because as it was covenanted and written then and is still covenanted, written for us today, “You shall be holy, for I am holy.”

As God’s “Holy” People in the World Today?

Proverbs 27:17-19 Common English Bible

17 As iron sharpens iron,
    so one person sharpens a friend.
18 Those who tend a fig tree will eat its fruit,
    and those who look after their master will be honored.
19 As water reflects the face,
    so the heart reflects one person to another.

When God created us, He created us in His image.

Because we are, we should reflect every aspect of who He is because His image in stamped and engraved in us.

In Leviticus 19:2 God instructs Moses to tell the Children of Israel to be holy because God is holy.

That applies to us today as well.

Our words should be holy.

Our actions should be holy.

Our thoughts should be holy.

The way we live should be holy.

Other characteristics of God includes: merciful, forgiving, grace, truthful, keeps his promises, righteous, just, faithful, and unconditional and unfailing love.

As beings created in our Creator’s image, we should reflect these attributes in our everyday lives.

Colossians 3:10 says, “And have put on the new self, which is being renewed in knowledge after the image of its creator.”

And in Ephesians 4:24, Paul wrote, “And to put on the new self, created after the likeness of God in true righteousness and holiness.”

In Proverbs 27:19, Solomon wrote, “As water reflects the face, so the heart reflects the person.”

Whatever is living in and within our hearts is what is reflected in our lives.

Is our heart reflecting the holiness of God and His attributes/characteristics?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

God, my Heavenly Father, thank You for the uncountable, invaluable lessons that Your Church can learn through the history of Israel and for the many types and pictures of Jesus that are hidden within the sacred pages of Scripture. Thank You that like Israel, I have also been called to be holy, because You are holy. It is humbling to realize that as part of Christ’s Body, we have also been chosen, in Him, to be kings and priests unto God – to be a chosen people, who tell the world that Jesus died for their sin and rose again, so that by faith in Him we may be holy, as He is holy. Thank You that by faith in Christ, I have been called to be Your very own, and to proclaim the wonderful deeds of Him Who called me out of darkness into His marvelous light. May I live and work from this day forward, to be more like Jesus, and to live a holy life that is separated from this fallen world system. In Jesus’ name I pray, AMEN.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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While We Are All Walking By Faith and Not By Sight, Are We Pondering any Prayers for Our Blindly Leaning, into Our Never to be Seen God’s Equipping? 2 Corinthians 5:7

2 Corinthians 5:6-10 Easy-to-Read Version

So we always have confidence. We know that while we live in this body, we are away from the Lord. We live by what we believe will happen, not by what we can see. So I say that we have confidence. And we really want to be away from this body and be at home with the Lord. Our only goal is to always please the Lord, whether we are living here in this body or there with him. 10 We must all stand before Christ to be judged. Everyone will get what they should. They will be paid for whatever they did—good or bad—when they lived in this earthly body.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

“Life is a Journey, Not a Destination”

Ralph Waldo Emerson said, “Life is a journey, not a destination.”

While each one of us on a journey in life, that journey does lead to a destination – either eternal life in heaven, or eternal torment in hell.

But our devotional text from 2 Corinthians 5:7, focuses on the journey.

Paul wrote to the young, heavily divided and struggling Corinthian church and said, “For we walk by faith, not by sight.”

Whether we are a believer in God, or we do not believe in God, or we are right now struggling to believe or to continue to believe, every individual must now choose which path their journey will take – the path of life or the path of sight.

Walking by faith, living by believing in what will happen as opposed to seeing what will happen is like our leaving our homes, taking journey with a blindfold on, “walking in some direction” and trusting God to get you He’s leading you.

But if you leave your home, look at and pick your own direction, you walk by sight where you want to go, then you see the path and each step along the way.

You see what is before you – you see the potential obstacles, the potential risks and the potholes and the pitfalls – you see them and then automatically avoid.

But, how does all that change if you cannot see where you are going?

If you cannot assess the quality of the terrain and the environment you travel?

You can’t see the raised portions of the side walks which present a trip hazard?

You cannot see the puddles of water sure to get your socks, shoes and feet wet?

Where are the curbs you need to stop at to avoid walking into oncoming traffic?

Walking by what we can see is easy and such listed obstacles and threats to our physical health and spiritual wellbeing are otherwise so very easily avoidable.

Paul understood well this analogy on the Damascus Road when he went from walking by faith and fury after the new followers to sudden blindness courtesy of the risen Jesus when Paul encountered, experienced the very brightest light.

Suddenly and without explanation and with no time for defense of self, he was blinded by the incomparable light of the risen Jesus.

Now he could no longer rely on his vast knowledge of himself, his own survival skills to live and visually walk his own path and road from one town to another.

In an instant he was full of all the self confidence in the world, then reduced to that anxious and fearful someone who needed help with literally everything.

From immediate instant confidence into an immediate, instant helplessness.

He had no idea when or if ever he would regain his sight.

He had to figure out what all that change meant to the rest of his life.

And standing there on that Damascus Road, the risen Jesus left him with no instructions, no road maps, no guide books, no walking sticks, no nothing!

His companions took him to someone’s home and there Saul sat – in Prayer and in Fasting until some response was to come from somewhere, somehow.

The operative thing we each need to see is the choice of responses Saul had available to him and how he how fast and how instinctively he chose prayer.

We read nowhere in the Word of God Saul went into wild, flailing, hysterics.

His first instinctive response was to the spiritual disciplines of prayer, fasting.

How about our own most instinctive, most immediate response to any crisis?

Praying and Leaning into God’s Equipping

2 Corinthians 5:7 Easy-to-Read Version

We live by what we believe will happen, not by what we can see.

It is always disheartening to feel as though I have reached a significant point in my journey only to ask, “Now what, Lord?”

God has put a desire in my heart to write for Him which I cannot calm.

I wrestle and fight, clawing for any direction or insight or wisdom not my own.

God tells me to listen, watch, do the next thing, and wait. 

He reminds me not to worry about the future, but to wait on Him.

Obediently, I try my best to research, learn, write, pursue, listen, follow …and wait. 

I choose to trust Who is leading me, even when it feels like I am always walking with blinders on, I have no walking stick to use and I can’t see and cannot know and cannot watch the results of my efforts unfold before me and my own eyes.

God gave me the desire to write and keep right on writing, but it is up to me to raise up every morning to pray and to fast and to study, to put all the work in.

A work He promised to equip me for!  

Isaiah 55:8-11 Easy-to-Read Version

People Cannot Understand God

The Lord says, “My thoughts are not like yours.
    Your ways are not like mine.
Just as the heavens are higher than the earth,
    so my ways are higher than your ways,
    and my thoughts are higher than your thoughts.

10 “Rain and snow fall from the sky
    and don’t return until they have watered the ground.
Then the ground causes the plants to sprout and grow,
    and they produce seeds for the farmer and food for people to eat.
11 In the same way, my words leave my mouth,
    and they don’t come back without results.
My words make the things happen that I want to happen.
    They succeed in doing what I send them to do.

The road and the devotionals can be can be long and precarious, and often we don’t know the destination … what God is going to do with them, but God does. 

He will equip us when we don’t feel capable or worthy of His calling on our lives.

Our calling is to do the work He has assigned us, wait for Him to clear the way.

I am learning to take each day as it comes, trusting Him to lead and guide my steps and my writings.

I try to plant my boots and my roots in securely into His ways and His truth.

I am too often overwhelmed with all the roads I could veer off onto, but He quietly reassures me with each effort that He alone will guide me through.

I feel dwarfed among thousands of Christian theologians, commentators and writers, but He gently tells me He’ll help my voice reach who it is intended for.

It may not be the masses; it may only be intended for one.

It may be for someone tomorrow; it may be for someone years down the road.

Philippians 2:12-13 Easy-to-Read Version

Be the People God Wants You to Be

12 My dear friends, you always obeyed what you were taught. Just as you obeyed when I was with you, it is even more important for you to obey now that I am not there. So you must continue to live in a way that gives meaning to your salvation. Do this with fear and respect for God. 13 Yes, it is God who is working in you. He helps you want to do what pleases him, and he gives you the power to do it.

God did not call me nor anyone and everyone else into something big only to leave us hanging and struggling on the side of some ditch to figure our life out.

He is not reliant on our human ability to pick the right road.

He works within us.

It is our calling to fully rely on God instead of ourselves.

It is our calling to fully relay on our Savior Jesus instead of ourselves.

It is our calling to fully rely on God, the Holy Spirit instead of ourselves.

Even when the road ahead of us is full of seen and unseen fog, seen and unseen potholes, pitfalls, stumbling blocks we can keep our both eyes fully on Jesus.

Psalm 121 The Message

121 1-2 I look up to the mountains;
    does my strength come from mountains?
No, my strength comes from God,
    who made heaven, and earth, and mountains.

3-4 He won’t let you stumble,
    your Guardian God won’t fall asleep.
Not on your life! Israel’s
    Guardian will never doze or sleep.

5-6 God’s your Guardian,
    right at your side to protect you—
Shielding you from sunstroke,
    sheltering you from moonstroke.

7-8 God guards you from every evil,
    he guards your very life.
He guards you when you leave and when you return,
    he guards you now, he guards you always.

Even if we cannot nor ever see the words of the Psalmist before our eyes;

We can 100% trust Him with each day, task, and notion to do things for Him. 

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Lord, You have placed a desire and calling on my life. I have heard Your voice and know the direction You want me to go. However, I am overcome by discouragement. I can’t see the road ahead and need Your strength to keep moving forward. I need Your sight, Lord, and Your leading. Forgive me, Lord, for taking hold of things that do not belong to me. Forgive me for striving in my power to try and manifest things that were never intended for me. Help me to see clearly what You have for me. I surrender my calling to You and place it securely in Your ever more wise, ever more capable hands. Reveal and inspire me with Your Holy Spirit. I trust You to equip me for all You want me to say and to do. You did not call me to do Your will because of my ability but because of my willingness. Take my worry and strife and turn it into glory-filled work. Give me discernment when I start to go down the wrong path. 

I rebuke the enemy and the distractions that he is placing in my path. I pray for strength against laziness or complacency. I come against the lies that enslave me, telling me I am not good enough, I don’t have what it takes, or that I will never get to where I want to go. I stand firmly on the truth and promise that You are with and will never leave me. I surrendered all my heart’s desires and ask You to lead every moment of every day. Thank You, Jesus, for Your everlasting love, and the many treasures of life You have stored up for me in the heavens I have never, ever seen.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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A Lesson about Wholly Refreshing Our Priorities: What is the significance to us to make, take time, with the Holy One? Mark 1:35-39

Mark 1:35-39 New International Version

Jesus Prays in a Solitary Place

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia! Amen.

What’s least important?

What’s most important?

What has no priority whatsoever?

We usually consider whatever is the most urgent to be the most important.

When we need to use the bathroom, for example, that particular need becomes both urgent and important, something that must for the moment take priority over everything else lest we risk great personal, perhaps public embarrassment.

For a Diabetic individual, monitoring their blood sugar levels throughout the day on a regular basis is quite important as is meal planning and Insulin shots.

Many things take a top priority spot in our lives.

Many things take a low priority spot in our lives.

Higher priority items might sometimes be a classic movie or television show we watched in our youths and now we’ve been waiting to see the reruns streamed.

It might be planning, a “bucket list” trip we want to take, or a special event we want to arrange – a wedding anniversary or attend – your child’s violin recital.

Sometimes it might be something we want to buy, maybe some new music, a pair of jeans, a computer, or have been saving a long time for: a car or a house.

The priority might be education, a relationship, a job, a job promotion, a fun long term project.

It might be recovery, rest and rehabilitation from an illness, an accident, a crime, tragedy or a difficult ordeal – a parent or spouse or child passed away.

Making Time, Taking Time, Giving Time Away

In the streaming series The Chosen, one episode depicts Jesus returning to a camp where he and his disciples are staying for the night.

It is late, and Jesus has spent the day healing crowds of people.

He stumbles into camp, exhausted from the day’s ministry.

The disciples can only watch him, surprised at how tired he is.

His teaching and healing work must have been exhausting.

Though he was fully God, Jesus was also fully human, so he still got tired and still needed his sleep to recover from the days busyness. (Mark 4:38; John 4:6).

A Lesson About Assessing Reassessing Our Priorities

Mark 1:35-39 New Living Translation

Jesus Preaches in Galilee

35 Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. 36 Later Simon and the others went out to find him. 37 When they found him, they said, “Everyone is looking for you.”

38 But Jesus replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” 39 So he traveled throughout the region of Galilee, preaching in the synagogues and casting out demons.

Prayer is a Priority

Prayer is the kind of priority that lies at the root of all the others — at the root of life itself.

It’s a lot like eating; if we rarely eat, our physical health will suffer.

We’ll be weak and sick.

It will affect our ability to carry on the activities of life.

In a similar way, if we rarely pray, our spiritual life will lack vitality.

We will approach the challenges and successes of life on our own, as though we are not totally dependent on God even for life itself.

Without prayer, we prioritize pride, begin to take credit for the good things in our lives, chalking them all up to our skill, knowledge, wisdom and hard work.

We begin to forget that all our skill, knowledge, wisdom and hard work are gifts of God—God alone gave us the mind, body and circumstances of life which have enabled us to have and develop those attributes.

On the other hand, without the discipline of prayer, we fall into fear, anxious worry and even despair at the failures, frustrations and bad events in our lives.

We become unsure of God’s love for us, unsure that God stands with us, God is always accessible and always available, always receptive in each our problems.

The length and breadth of God’s Word reminds us we will definitely feel alone and afraid, doubtful about our ability to cope with what life is heaping onto us.

The disciplined practice of Prayer is the grease, we might say, which keeps the gears and wheels of life well and sufficiently lubricated, in good working order.

Without prayer, we see ourselves as alone against the world, left to fend off the storms of life on our own wits and brawn.

It is in the course of bending our souls in prayer we learn to see the true state of things — that we are all creatures within God’s creation, creatures dependent on our Maker, on all of the other parts of the creation, and as such, never alone.

Hard to Find Time

It’s a crowded, hectic world for most people.

Opportunities for time alone, much less for prayer, are more and more limited.

Life already has its cascade of immediate demands, its already duly scheduled priorities lined up to overwhelm us and keep us forever playing catch-up—jobs, classes, homework, housework, yard work, kids, church, health problems, car repairs, home repairs, accidents, ants, traffic, crowds, lines, appointments and, oh yes, hopefully prayerfully enough time to experience that good quality sleep.

Of course, there might well also be a considerable amount of time that we could devote to prayer that we use on other things — things that don’t really have the kind or measure of priority that the discipline of prayer should should receive.

For example, most of us have our favorite television show, and that’s fine.

But how often do we find ourselves sitting in front of the television — watching shows we do not really care about, just “lazy television” — just because nobody had the proper measure of motivation to get up and turn the infernal thing off?

We make priorities out of things we care about.

It isn’t that we don’t care about the discipline of regular prayer, it’s just that it often seems like it just becomes one more chore on top of all the other chores we have to get done around the house, and since God does not cry or whine when God does not get his dinner or send collection agents out to repossess the washing machine, we’ll automatically put prayer farther down the priority list.

It might be helpful to see the discipline of prayer in a different light from that of one more chore to get done before supper (or after) turn off the light at night.

Time with God is different from all other time.

It defuses the stress, refreshes and rejuvenates the heart, spirit and the soul.

It relaxes the mind and body to release unto God our worries, our anger, fear and anxieties.

It’s a better antidote to frustration than nibbling on donuts or chocolate bars.

It sufficiently fills our need for intimacy better than affairs or pornography.

It’s a far more productive way to handle anger than exploding at our spouses and children. It lasts; those alternatives don’t.

Therapy, Not a Duty

It’s easy to view prayer as a duty, an obligation.

When we do that, prayer becomes hard, something to put off, a burden and pressure all by itself.

What a tragedy.

We would hardly consider talking to our best friends a duty.

We talk to them because we like them.

It’s a spiritual lift to talk to them.

It helps us feel better, reminds us we are actually not alone in this world, gives us strength to carry on.

It’s harder with God.

God’s invisible.

And God does verbally not say much.

Sometimes we wonder if God’s even there at all.

We have the Bible, but a book is not the actually same as an oral conversation.

Talking to God takes place, you could say, in our heads, by faith, not by sight, taste or touch or sound.

We cannot look God in the eye, smell him, shake his hand or pat his back.

Instead, we “sense” his presence in some spiritual, unseen way.

We believe.

We trust.

We have faith.

The Holy Spirit, also invisible, tasteless and odorless, communicates God’s reality to us on a level other than our five physical senses.

We do not understand it; we can only experience it.

Spending this quality time with God is great therapy.

Therapy is necessary remedial treatment of a bodily disorder, whether physical, emotional or psychological.

When we think of prayer as much needed therapy, rather than as “our Christian duty,” it puts prayer into a clearer perspective, I personally believe.

When we go through our daily, weekly, monthly routines without consciously acknowledging God as the root and core of our lives (which he is), our attitudes, emotions, psyche, even the bones in our bodies (Psalm 6:2, Psalms 31:10, 32:3, Psalm 42:10, Psalm 102:3) suffer the ill effects of trying to live as though we are self-existent — not dependent on God and his creation for our life and being.

To hand over our concerns to God, whether for ourselves or for others, reminds us that our present lives and the remaining future of our life are in God’s hands.

Even our past, with all its baggage of sin, selfishness and ignorance, is in God’s redemptive hands.

The act of acknowledging God as the loving, wise and powerful Being that he is is remedial treatment for fear, worry and frustration.

It’s like an expert massage, removing tension and stress from our muscles, only better.

Who would not appreciate a great massage from God’s own hands every day?

Prayer is the perfect therapy for our tense, knotted and stressed spirits, and the best thing about it … it’s absolutely free!

We can take a moment for a quick spiritual “rubdown” in the form of silent prayer just about any time we want during the day.

And we can set aside time for a good, long session at times that work with our schedules.

Think about it: if we had an unlimited valued gift certificate for a free full-body massage every day, we would likely find a way to work it into our schedules as regularly as possible — even if we had to get up set our alarms before everybody else and hightail it down to the gym or the spa before it opened up at 5:30 a.m.

We would do that because we know what good therapy it is and how good it makes us feel.

Not a Substitute For Action

There is another thing we can learn and appreciate from Jesus’ early morning hike to a solitary place for prayer.

When it’s time for action, it’s time for action.

When your child or your spouse needs your attention, it is not the time to go off and play a round of golf, but is an absolute time for us to stop, drop and to pray.

And the again, when you need to repair a faucet, or make a call, or to prepare a meal, it’s not the time make excuses and to disappear for an hour in a closet.

We can and should be able to pray any time, any place, while we go about our business – but we absolutely need to attend to the business of caring for home.

The time to go to a solitary place for extended prayer is a time when we don’t have other more pressing priorities, duties, responsibilities and obligations.

How did Jesus do it?

In the instance cited in this passage, he got up early, before the regular day’s activities began.

You might find that other times work better for you.

The point is, see prayer as a priority that will make all your other priorities more manageable and less stressful.

Let your prayer time be a time to relax, to let God’s love bathe and salve your frayed nerves, your taut emotions, your exhausted and frightened heart.

Let prayer time be your time to rest in God, to let him renew your strength, brighten your hope, sharpen your faith.

Has prayer slipped to the bottom of your “to do” list? Why not set aside some time today for an overdue therapy session with the Master Therapist?

For reflection:

  • Does prayer seem like a chore to you? Why or why not?
  • Do you have trouble thinking of things to pray about? Have you thought of sitting quietly with God as a valuable part of your prayer time?
  • What are some of the ways prayer has helped you?
  • How would you describe “answered prayer”?
  • What is your favorite place for prayer?

Take Time for the Holy One

Mark 1:35-37 New International Version
Jesus Prays in a Solitary Place

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

Our reading for today explains that after a long day of teaching and healing, Jesus rose early in the morning to pray. Jesus needed time to connect with his Father in prayer, resting in his Father’s presence and focusing on his purpose.

He had come to do much more than heal people in Capernaum, even though that was clearly important while he was there.

When the disciples went out and found him, he said, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.”

Jesus deliberately, intentionally, purposely moved off quietly, spent time alone in prayer with his Father in Heaven, and he remained focused upon his purpose.

If this was important to Jesus, it is certainly important for his followers too.

There is perhaps no better gage of a man’s spiritual maturity than his secret devotion to God in prayer.

You show me someone that is lax in private prayer, I will show you someone that is a spiritual infant.

I don’t care how long they have known Christ, if they have no secret devotion to God; they remain in a stage of immaturity.

Our public prayers will tend to be ritualistic; they will tend to be mechanical, often repetitious, and sometimes ostentatious.

We will have no appetite for the Word; we will have no burden for the lost.

We will be infatuated with the pleasures of this world.

People without a private prayer life will lack power in ministry.

The theme of Christ will seldom be prominent in their conversations because it’s not dominant in their heart.

In fact I have never met a person with a robust private prayer life who struggles with debilitating depression, addictions, or some life-dominating sin.

I have never heard a spouse complain about a husband or wife who is faithful in private prayer.

I’ve never heard a child weep because they have a father or mother that prays too much.

I would ask everyone, do they only prayer before meals or do they ever pray before dawn?

Most if they are honest, would say their prayer life is limited to before meals.

Or when some great crisis comes into their lives.

But frankly, most people are unfamiliar with the mercy seat.

They are strangers to the throne of grace.

Communing with the Savior of their souls is just not as high priority as it should be because it is not the first and foremost desire of their hearts.

And why is this?

Well partly because we are a very undisciplined people, but primarily also it’s because we prioritize love of other things more than we love the Lord our God.

I have learned that prayer is the drill that bores deep into the caverns of living water.

I have learned that prayer is what calls upon the Spirit to give fresh life to the spiritually dead and dissolve hardened hearts.

As a Lay Pastor, I have learned that it is prayer that ignites a preacher with holy zeal and transforms his clumsy long winded rhetoric into tongues of holy fire.

I have learned, beloved, that it is the personal exercise of prayer, disciplined, fervent, private, persistent prayer that transforms weak, shallow, cowardly Christians, and their “skin and bones” Christianity into mighty warriors of the Cross and that is what Christ wants, I want for you, that is what I want for me.

Dear Christian, secret prayer was our Savior’s habit, the question is, is it ours?

If not, why not?

If the Son of God who had no sin had such an indescribably intense desire to labor in private prayer, how much more should we being so prone to our sin?

Frankly most Christians are mere “spiritual loiterers”, they are not laborers in prayer, and yet this is not the example of the Lord.

As we look at verse 35, again, where we read, “In the morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.”

I believe there are 4 great lessons emerging from this text which I pray each of us will take some quality and quantity of time to focus carefully upon:

  1. Prayer reveals an intense longing to commune with God
  2. Prayer should be the first priority to prepare our day.
  3. Solitude is the Sanctuary of prayer.
  4. Prayer is as important in times of blessing as it is in times of distress.

So first, Prayer reveals an intense longing to commune with God.

Let’s look at this more closely.

Now any of us who have ever spent time teaching know it is an exhausting task especially when you are interacting with people as the Lord had done that day.

Then if we have ever experienced intense, powerful healing encounters, and certainly I have never experienced it like Jesus, we cannot appreciate tiredness.

My friends that is utterly exhausting.

Yet, we see here,

He doesn’t give up, He doesn’t stay in bed and sleep.

Instead, we see the incarnate Christ who was without sin, therefore without any need for confession, He had no pleading, no need for forgiveness of sin, and no need for restoration, instead He longs to be with His Father and the Holy Spirit.

Remember, Jesus knew that His source of strength (certainly the place where He would go to supplicate for all that the Father had given Him) was His Father.

But we see in this text from Mark’s narrative that His intense longing for intimate communion was motivated primarily by His perfect love and His intimate enjoyment of “taking time away” his sweet fellowship with Him.

Again, does this describe you?

Hopefully you’ve experienced this at some human level.

Just think of your husband or you wife, those of you that are married.

I know that the times that I have that I can spend with my dear wife is done not out of duty, but out of intense love and intense desire.

It’s motivated by my love for her and her love for me, which results in the true oneness of fellowship and the joy that flows from that.

How much more the soul satisfying perfections of the triune Godhead.

Now think about it very long and very deeply and very intently and purposely,

no man—save the God-man Jesus—has ever known the soul satisfying joy of perfect fellowship and communion with God the Father and the Holy Spirit.

While every saint enjoys some level of faith, joy and fellowship, because of the varying places we are with respect to our walk with Christ, we still, even though our fellowship is imperfect, we still enjoy spending time with the Lord.

How much more so the Lord Jesus?

I think about the imperfect fellowship that we have right now.

Our communion is hampered because of remaining sin, because of our unredeemed bodies that await their final glorification.

That is why Paul said in 1 Corinthians 13:9:

“we (only) know in part…but when the perfect comes (eternal state), the partial will be done away…For now we see in a mirror dimly, but then face to face; (can you imagine what that will be like), now I know in part, but then I shall know fully just as I also have been fully known.”

But folks even now in our state of unredeemed humanness, chronic sin, that sweetness, that ineffable joy of communing with the lover of our souls is the single greatest experience that we have available to us this side of heaven.

If that does not ring true of you, then you know nothing of a secret devotion to God in prayer.

All who have truly tasted of the Lord, who have experienced the inexpressible joy of being in His presence, have experienced His power, want more and more.

We are never satisfied – that is why David declared in Psalm 34:8. “O taste and see that the LORD is good; how blessed is the man who takes refuge in Him.”

Be sure to spend personal time with the Father, Son, and Holy Spirit each day.

Joyful Rest in a Frantic World

Psalm 4:6-8 English Standard Version

There are many who say, “Who will show us some good?
    Lift up the light of your face upon us, O Lord!”
You have put more joy in my heart
    than they have when their grain and wine abound.

In peace I will both lie down and sleep;
    for you alone, O Lord, make me dwell in safety.

The great majority of humans are forever striving after the four winds.

We chase all sorts of things to satisfy our souls but keep ending up empty-handed.

We wonder, “Who will show us some good?”

Put differently, as Mark’s gospel narrative intimates; “Where can I find joy, meaning, and hope in the frenetic pace and frustrating pursuits of this life?”

Thankfully, the psalmist does not leave us to wonder about what we need most:

“Lift up the light of your face upon us, O LORD.”

The great need of David’s day—and our day, thousands of years later—is to embrace and be embraced by the living God.

So David points out just how the greatest pleasures pale in comparison to finding the one true, living God.

Abounding in life’s good gifts, be they grain or wine or anything else, is certainly no bad thing.

But knowing God through the discipline of prayer is infinitely, gloriously better.

How many people today live in the hope that the experience of tomorrow will bring the joy they seem to lack today?

“Just a little more money; then I can be happy. Just a little more of this or that, and then I will be satisfied.”

But it’s not the promise of a nicer car, a bigger house, a perfect spouse, or a better job that truly gives us lasting peace and rest.

There is only one way to be able to lie down and sleep in peace, content and secure.

What makes such rest possible?

“You alone, O Lord, make me dwell in safety.”

Only when we find all we need in studying scripture, knowing the Lord and know He is smiling at us will we be able to lie down without anxiety or regret.

As we lie down on our bed at night (as Jesus did) and reflect on the day (as Jesus did), or as all of tomorrow’s to-dos race through your mind (as Jesus did), how will we possibly hold it together (again as Jesus did) that very next morning?

What will give you the stability and security that every human being in the world longs for?

In the end, it won’t be the money in your account.

It won’t be the home-security system.

It won’t be enjoying admiration from your community.

It is the example of the disciplined practice of prayer set before us by the Lord Jesus alone, who leads all His beloved children to true peace, rest, and security.

In the arms of the Good Shepherd, you can dwell in safety and rest in peace.

Be sure, when you lie down tonight (as Jesus did) or when worries rear their heads today, to remember our Savior prays for you and is looking after you.

Jesus had a regular, disciplined time to be alone with his Father each day.

His quiet time with his Father was intentional; it was a priority he himself built into his day, and it required his fullest effort — effort to wake up early before everyone else, and effort to go out away from everyone else so he could talk with the Father by himself.

How intentional and how disciplined is your daily prayer time with the Father?

That is where our rest and peace are truly and faithfully, eternally to be found.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

O loving and tender Father, God Almighty who has the power to save, forgive me for those periods in my life when I have let my time with you suffer. I now confess that I let other things and the hectic pace of my life steal away my time with you. It is my prayer that you Empower, inspire, my resolve to fully and faithfully and finally place you first in my whole heart and hard set in my daily schedule. In Jesus’ name, I pray.

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