Can We Give Any Timely Answer: What About the Kingdom of God? Mark 1:14-15

Mark 1:14-15 Common English Bible

Jesus’ message

14 After John was arrested, Jesus came into Galilee announcing God’s good news, 15 saying, “Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news!”

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Your Kingdom Come

Mark 1:15 Amplified Bible

15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

Jesus was the greatest preacher who ever lived.

Do we know the main topic of his sermons?

Jesus’ most important theme, undoubtedly His most important message, was to announce the good news of the kingdom of God.

This declaration captured the core of his teaching.

He boldly announced God had broken into the affairs of human history, that through Jesus himself God’s rightful reign over creation, human history, and every human being had arrived – and was now ready to be personally engaged.

All of Jesus’ sermons, talks, and healings revolved around this good news of God’s kingdom coming.

When we pray the second petition of the Lord’s Prayer, “Your kingdom come” (Matthew 6:10), we long for God’s rule to be more fully realized in our world.

As Jesus Himself taught us – we pray, we plead, we cry out, we ask, God to show everyone who He is through his Word and through his Holy Spirit.

We ask that the Body of Christ, His church in the World, His children spread throughout the world, may prosper and grow.

We ask God to push away and protect against any power that works against his good and perfect will.

Jesus announced that the kingdom has come, but we are still waiting for the kingdom to come fully.

How do we know that will happen?

We know because Jesus has risen from the dead, has ascended to rule in heaven, and will come again to bring his kingdom fully on the earth (Revelation 21-22).

In all our work and prayer today, the longing for God’s kingdom should be in our hearts and on our lips as we pray, “Your kingdom come.”

Can We Give Any Timely Answer to the Question: What About the Kingdom of God?

What is the Kingdom of God really?

Where will it be established?

When will it come?

How can we prepare for the Kingdom of God and enter into it?

Is the Kingdom of God a literal place?

Yes!

The Kingdom of God is an actual Kingdom that will be established on the earth after Christ’s second coming.

What is the Kingdom of God in the Bible?

In short, the Kingdom of God is the central theme of Jesus’ teaching and the fundamental message of the Church founded by Him through His disciples.

As Mark explains in his Gospel account,

“Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’”

The Gospel of the Kingdom of God

Matthew and Luke likewise record that Jesus’ message was the “gospel,” or “glad tidings,” of the Kingdom (Matthew 4:23; Luke 8:1).

Even though Matthew referred to it as “the kingdom of heaven” (Matthew 4:17; Matthew 5:3, 10, 19-20) and Paul once called it “the kingdom of Christ and God” (Ephesians 5:5), the predominant name in Scripture is “the kingdom of God.”

Jesus consistently taught this same message of hope—“gospel” means good news—of the Kingdom throughout His ministry.

His parables—stories with spiritual lessons—often dealt with this Kingdom, which God the Father and His Son had prepared prior to the existence of man at “the foundation of the world’” (Matthew 25:34).

Preaching the Kingdom of God

After training His 12 disciples, Jesus sent them out “to preach the kingdom of God and to heal the sick” (Luke 9:2).

After His crucifixion and resurrection, Jesus appeared before His disciples and continued “speaking of the things pertaining to the kingdom of God” (Acts 1:3).

Later, the apostle Paul likewise many times described his ministry as preaching “the kingdom of God” (Acts 14:22; Acts 19:8; Acts 20:25; Acts 28:31; 1 Corinthians 6:9-10; 1 Corinthians 15:24) and referred to his fellow ministers as “workers for the kingdom of God” (Colossians 4:11).

Kingdom of God a Literal or a Figurative Kingdom?

What is the real meaning of the Kingdom of God?

Is it a literal or a figurative kingdom?

Since Jesus came preaching the Kingdom was “at hand” (Mark 1:15), some think it is literally here on earth through the Church or figuratively in our hearts.

Others, recognizing that “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50), say it is not yet here.

“And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Daniel 2:44).

The Kingdom of God will thus replace the governments of this earth. Jesus himself termed it a “mystery.”

Mark 4:11-12 Amplified Bible

11 He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables, 12 so that they will continually look but not see, and they will continually hear but not understand, otherwise they might turn [from their rejection of the truth] and be forgiven.”

So what did the disciples understand?

What did Jesus and the prophets foretell?

The Bible answers the question, What is the Kingdom of God?

The Kingdom of God is a literal kingdom. 

God gave King Nebuchadnezzar a dream of an image of a man with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron and feet partly of iron and partly of clay.

God revealed the meaning of the dream through Daniel, showing that there would be four world-ruling empires (Daniel 2:31-43).

History has shown these to be the Babylonian, Medo-Persian, Greco-Macedonian and Roman empires.

Concluding this explanation, Daniel wrote: “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (verse 44).

The Kingdom of God is a real government that will thus replace the governments of this earth.

The Kingdom of God will be established on earth when Jesus returns. 

The time that the Kingdom is established will be after Christ’s return to earth. Revelation 11:15 states: “Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’”

Jesus told His disciples that when the Kingdom is established, they will

“sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28, also compare Luke 22:30).

We prepare for the Kingdom by living according to the rules of the Kingdom now. 

Explaining how one might enter the Kingdom of God, Jesus told Nicodemus that one must be “born again” (John 3:1-8).

This process begins with baptism, which signifies the death of the former sinful man and the beginning of a new life dedicated to Christ (Romans 6:1-4).

It culminates in a change from mortal flesh and blood to immortal spirit at Christ’s return (1 Corinthians 15:50-53; 1 Thessalonians 4:16-17).

Once we embark on this process, we are symbolically “conveyed” into the Kingdom (Colossians 1:13), and our “citizenship” is now described as being in heaven (Philippians 3:20).

At the completion of the process of being born again, we will be changed into immortal beings and become kings and priests serving in God’s Kingdom on earth (Revelation 1:6; Revelation 5:10).

What is the Kingdom of God like?  

An insightful overview of Christ’s rule in the coming Kingdom of God is found in Isaiah 2:2-4:

“Now it shall come to pass in the latter days that the mountain of the LORD’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.

“Many people shall come and say, ‘Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

“He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.”

This prophecy—also repeated in Micah 4:1-3—describes a time when God’s laws will be the standard of conduct for all peoples.

People will want to learn God’s ways because they will see the many benefits of doing so.

Peaceful Kingdom

The world will truly be at peace; human sicknesses and ailments will be healed (Isaiah 35:5-6); and the ground will become abundantly productive (Isaiah 35:1-2; Amos 9:13).

More importantly, Christ’s rule on earth will offer all humans the opportunity to receive God’s Spirit and have a relationship with Him leading to eternal life (Jeremiah 31:31-34).

Worship of God in the Kingdom of God

Worship of God during this 1,000-year period will include the same basic practices God expects of people today.

God states the seventh day of the week, the Sabbath will be the weekly day of worship.

Speaking of this time, God says, “And it shall come to pass … from one Sabbath to another, all flesh shall come to worship before Me” (Isaiah 66:23).

God’s annual holy days, the ones given to ancient Israel and the ones observed by Jesus and His apostles, will also be observed.

As Zechariah notes, “And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles” (Zechariah 14:16).

How To Enter The Kingdom of God

In the Kingdom parables of the Bible (ones that often begin, “The kingdom of heaven is like …”), Jesus explained what the Kingdom will be like and what we must do to enter the Kingdom.

Some of the lessons include understanding the universal rule of God’s coming Kingdom (Matthew 13:33) and the importance of valuing one’s invitation to be in that Kingdom (verses 44-46).

Believing and following Jesus’ instructions about how to live is our pathway to eternal life (John 3:15-16; 14:15; Matthew 19:17).

Our understanding this point is critically important in terms of entering the Kingdom of God because “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50).

Even though Jesus will establish the Kingdom of God on earth and rule over physical human beings, only those who have been changed into spirit will be able to actually inherit His Kingdom.

Seek Ye First the Kingdom of God

Now that we prayerfully have an expanded knowledge of what the Kingdom of God is, we need to come to understand how to follow Jesus’ command to seek first the Kingdom of God and His righteousness (Matthew 6:33).

Your task is to learn what God’s laws are and then to begin living in accordance with the rules of His Kingdom.

Faith—How We Look At Things

In the atrium of our church one Sunday, I noticed one of our senior members standing quietly just off to the side, all alone and obviously, deep in thought.

His face wasn’t happy, but it was welcoming.

I understood the look of tiredness and concern he showed.

His wife was now permanent resident in a long term memory-care center.

He had taken care of her for several years, but now, he no longer could.

His own health was not robust having had at least two heart attacks.

And yet he was there, at church fellowshipping among the worshipers.

I reached out to shake his hand and asked, “How are you doing?”

His less-than-enthusiastic response: “Okay, I guess.”

After a pause he stated bluntly,

“I don’t really believe I care about anything anymore as much as I did my wife.”

Surprised, I asked, “Nothing?”

He shifted a bit and then said,

“There was a time when we liked boats, sailing and cars and randomly traveling anywhere a tank of gas would take us and lots and lots of things. We got excited about them. But right now, they do not mean anything to me or her anymore.”

I began to understand.

Material things no longer grabbed his attention.

Desire for stuff no longer preoccupied him.

As his wife of 65 years lost her ability to relate to others, and as she increasingly depended on others to care for her most basic needs, he realized he had grown used to her memory loss, feeling the wearing, weary­ing effects of caring for her.

His perspective on life had changed.

Outside of caring for her, things decreased in importance, and relationships—with God, with family, with church—slowly, achingly became his new priority.

This brother in Christ was learning more deeply the meaning of seeking first the kingdom of God and his righteousness.

Even in his obvious weariness, His quiet strength was felt, was a heartwarming testimony to those of us who had grown to know him and his wife’s zest for life.

Then he bowed his head and quietly broke into song,

O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

Mark wanted us to see that Jesus’ baptism by John, Jesus’ temptations in the wilderness, John’s arrest immediately led to the beginning of Jesus’ ministry.

Jesus went to Galilee, the place of ministry in Mark’s Gospel.

He began to preach “God’s Good News” about the nearness of God’s Kingdom.

This nearness of the Kingdom and this presentation of Good News means that people must respond by their repenting, and the turning away from their sins.

God’s will must reign in our hearts if we are to receive this Kingdom.

God’s Good News must call us from our sin if we are to experience the power of this Kingdom in our own lives.

So the question comes to you and to me: Have I welcomed Jesus and the Good News of eternal salvation and turned from my sins?

Perhaps it is time we each considered our own search for the Kingdom of God.

For the Kingdom of God has come near to us.

For the Kingdom of God is always very near to us.

“Turn Your Eyes Upon Jesus …”

“Turn Your Ears Upon Jesus …”

“Turn Your Hearts Upon Jesus …”

“Release Your Souls Upon Jesus …”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Holy and righteous Father, God of mercy and grace, I believe that your Son has brought to my ears the message of your Good News. I believe you want to have the power of your Kingdom reign in my heart and be seen in the fruit of righteousness produced in my life. I gladly offer you my heart, soul, strength, and mind to show you my love for you and for others and show you my desire to honor you. In Jesus’ name.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

https://translate.google.com/

Seeking and Finding the Disconnect in Our Connection with the Lord Our God. Matthew 6:31-34

Matthew 6:31-34 New King James Version

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

During a small group Bible Study one night a friend once told me he set his alarm for 6:33 a.m. for a stretch of time during his teenage and young adult years.

He would wake up, put his feet on the floor, see his alarm, and immediately be reminded of Matthew 6:33 and his absolute need to “seek first the kingdom of God and His righteousness.”

To me, it was a pointed example, in one way, of Matthew 6:33 in action.

The question to me then was what impact would it have on someone, anyone who did not know the meaning of “the kingdom of God” (at the time – me) and “His righteousness” and did not know how to “seek” them?

The myriad of ideas floating around about the Kingdom of God is evidence that the devil has successfully deceived millions of people about the true meaning of the Kingdom of God—the center of Jesus’ message.

Even to this day, Satan actively obscures the heart and core of Jesus’ teaching, leading many sincere Christians to confidently say the Kingdom of God is the warm, fuzzy feeling people experience when they “invite Jesus” into their lives.

Yet God’s Word testifies that Jesus preached “the gospel of the kingdom of God”—not just a message about Himself, but the good news of a literal, world-ruling government to be set up on this earth (Mark 1:14).

So, just what is the Kingdom of God, and how does one go about seeking it?

What exactly is “His righteousness”?

What “things” will be added to us if we prioritize seeking the Kingdom and His righteousness?

What does Matthew 6:33 say that believers should do?

Matthew 6:33 is a foundational scripture that directs our focus and attention to what God considers to be the most important goal a person can have.

In order to weave this critical verse into our own lives, we need to have a biblical understanding of its core concepts.

“But Seek First the Kingdom of God”

The New Testament has much to say about the Kingdom of God, but one of the most memorable visions of God’s government replacing human governments can be found in the Old Testament book of God’s Prophet Daniel.

In Daniel chapter 2 Nebuchadnezzar, the ancient king of the Babylonian Empire, dreamed about a great image or statue—presumably of a man—with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet of iron and clay.

But as the dream went on, the image was eventually shattered by a cataclysmic stone (Daniel 2:31-34).

Unsure of the dream’s meaning, Nebuchadnezzar turned to the prophet Daniel for its interpretation.

Under God’s inspiration, Daniel explained, “You [Nebuchadnezzar] are this head of gold. But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth. And the fourth kingdom shall be as strong as iron . . . and like iron that crushes, that kingdom will break in pieces and crush all the others” (Daniel 2:38-40).

According to Daniel’s interpretation, the statue represented the rise and fall of four great, successive empires.

These empires, or kingdoms, have been identified in history as the Babylonian Empire, the Medo-Persian Empire, Greco-Macedonian Empire and the Roman Empire. 

With this understanding in mind, notice what Daniel said about the symbolism of the stone that came and broke the image:

“And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Daniel 2:44, emphasis added throughout).

This kingdom that “stands forever” is the Kingdom of God, a literal kingdom with territory, subjects, laws and rulers just like the other great empires.

The Kingdom of God will be:

  • Set up here on earth (territory).
  • Ruling over and serving human beings (subjects) during Christ’s millennial reign.
  • Governed through God’s commandments and statutes (laws).
  • Ruled by Christ and the saints (rulers).

The Kingdom of God is not figurative nor is it another way of saying going to heaven, as many passionately argue.

It is the very real government of God to be established here on earth at Christ’s return.

Those who will inherit God’s Kingdom are called the “saints of the Most High,” they will “possess the kingdom forever, even forever and ever” (Daniel 7:18).

To “seek” that Kingdom is to have a strong desire to enter it—a willingness to go to any length to do so.

Matthew 6:33 tells us that this must be the main priority of a Christian’s life.

“And His Righteousness”

After instructing His followers to prioritize the Kingdom of God, Rabbi Jesus added that they also need to prioritize not just any kind of righteousness, but “His righteousness” – His righteousness meaning God’s righteousness.

What is the biblical definition of God’s righteousness? 

Psalm 119:172 says, “All Your commandments are righteousness.”

Take careful notice that the verse does not say “a few” “some” or “half” or “two thirds” “three quarters” “nine out of 10” (excluding the commandment to keep the Sabbath day holy), but rather it says “all” of God’s commandments.

Understanding the biblical definition of righteousness, this verse could read: “Seek first the Kingdom of God and obey all His commandments.”

Unfortunately, obedience is a very unpopular message in a society where people are obsessed with the idea of freedom to do whatever they please, no matter how much harm that kind of liberty may pose to themselves or others.

The result is people who lack self-esteem, self-respect and lack any respect for any authority figure and contemptibly refuse to yield one inch to that authority.

Many of the laws of the land—let alone God’s laws—have become more of a suggestion than anything mandatory.

They’re viewed as something that is optional for those who “feel” like obeying.

People nowadays bristle at the idea of someone else telling them what to do.

Yet the Bible is replete with scriptures that prove, beyond a shadow of a doubt, obedience to God’s law is absolutely necessary to be a true Christian.

Here is one of the plainest of those scriptures: “He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1 John 2:4).

For those who follow the clear teachings of Scripture and value obedience, there is a special blessing in place.

Take extra careful notice of Revelation 22:14: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.”

The blessing is entry into the Kingdom of God.

That is the reward for those who seek God’s righteousness.

Righteousness and the Kingdom of God are inextricably linked together!

“And All These Things Shall Be Added Unto You”

To know what this part of the verse refers to, we have to examine the context.

Matthew 6:25-32 New King James Version

Do Not Worry

25 “Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [a]cubit to his [b] stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [c]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.

In verses 25-32 Jesus instructs His disciples not to fret or be anxious about the physical necessities of life.

Food, water and clothing and shelter will always be the very basic must-haves for our very good health and happiness as long as we are living human beings.

But prioritizing any single one of these things or all of them over a disciplined life of prayer, study, obedience and a close relationship with God would be a potentially dangerous misallocation of our focus and attention upon our God.

In reassuring fashion, Jesus reminded His disciples,

“Do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ . . . For your heavenly Father knows that you need all these things.”

“Father” is a fitting description of our loving God!

God could have designated Himself using any number of titles, but Father communicates His authority, strength and, most of all, His tender love.

The Sermon on the Mount can, in some ways, be seen as an explanation of why God is called our Heavenly Father.

Again and again throughout Matthew 5-7, we vividly see God’s function as our ultimate provider. 

Recognizing God’s commitment to protect and look out for His children is what this part of Matthew 6:33 is all about.

Again, please take careful notice of Matthew 7:9-11:

“Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!”

The point is, God always knows.

God always sees.

God is not blind to our needs or desires.

God promises to provide for the physical necessities of this life if we prioritize His Kingdom and His righteousness.

Please look to these life transformative scriptures and claim God’s promises if you have been seeking God with your whole being but find you are struggling to make ends meet and are overwhelmed with life’s demands.

What Does Matthew 6:33 Really Mean?

In a nutshell, Matthew 6:33 serves as every Christian’s marching orders.

Our ability to seek first God’s Kingdom and His righteousness can be hampered if we become entangled with the cares of this life.

Nonetheless, diligently, prudently, regularly practicing spiritual disciplines like fellowship, and prayer, Bible study, meditation and the occasional fast can help refocus our minds, support the notion of reprioritizing on what matters most.

As much or as little we strive do our part to make our relationship with God our highest priority, God will surely do His part to provide for our every need, which is something we can count on.

This means always putting Him first in our lives, even the first few moments of our day.

He is the One who graciously woke us up, gave us the breath in our lungs, and provided us the opportunity to live another day.

He deserves our fullest possible measure of devotion the moment our eyes pop open, even if it is a mere “thank you, God” before our feet even hit the floor.

Intersecting Faith and Life and Matthew 6:33

As we strive to figure out life in the great information age, we are bombarded with an infinite measure of opportunities to fill our time and our minds with many things that can so easily replace our time of fellowship with the Lord.

The information available to us, literally at our fingertips, at all times, is a wonderful gift, but that mobile device we carry around in our purses and pockets can also be a mobile distraction that follows us everywhere we go.

Although our cell phones, smartphones, tablets, laptops, etc. are not evil, I do believe we need to be extra cautious as to how much time we devote to them.

We need to be more aware of where we are directing our focus.

We need to be attentive to what is “moving in” and capturing our attention.

Perhaps you may not have an issue with technology distracting you from the Lord- that’s great!

Stay strong and become an accountability partner for those around you who have easily pulled away from the things of God because of the ever-increasing information age.

But if you are like me (a stay-at-home/work-from-home, caregiving retired person,) you are finding yourself with limited time to spend with Jesus in prayer and the Word, I challenge you to prioritize seeking out the Lord if there is some way you can arrange in your schedule to allow better time management.

Also, ask Him if perhaps He would like for you to prioritize a fast (technology, that is) something which could be causing a division between you and Him. 

Prioritize devoting specific time every day to spend some quiet time in quiet fellowship with God and reading your Bible, without your cellphone or iPad within reach- to “turn them off” during that time and perhaps put a timer on the most-used apps that you access throughout your day.

Be thankful for the benefits of the tools and global connections that technology brings us, but also do not allow this technology to rob you of your connection to Jesus – un-connect technology for a while, refocus, reconnect with the Lord!

Always keep the Kingdom of God and His righteousness at the forefront of life.

“But Put God First” — That is the life-changing meaning of Matthew 6:33.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Sovereign Majesty, God and Ruler over all creation, since the beginning of time you have been our Provider, our Refuge, our Shelter, Defender, Protector and Redeemer. Your covenant with the human race, is from everlasting to everlasting and all that we possess and will ever possess, comes from you. Father, we have sinned greatly against you, but being a God of Righteousness, you have exhibited and manifested your steadfastness and faithfulness which prevails forever, through which we are saved, when we turn all of us over to you with fervent hearts and complete trust.

Your unshakable promises reflects your perfect attributes, for whatever we do in our arrogant and sinful nature makes your incomprehensible compassion more evident, proving you will never abandon us, will rescue all who are lost. Jesus has revealed to us the honor and glory of his Father, and we have the assurance that you will never leave us orphans, but have, through your plan of Redemption and Eternal Salvation, obediently fulfilled by Jesus your only Son, made us citizens, co-heirs of heaven.

By our deep faith, our belief, our resolve to focus on you and to obediently follow your Divine Providence for us, knowing that you have provided and taken care of all our needs, we concentrate on studying the right path to heaven, and promote your kingdom in the world, to bring hearts into subjection to your Will. We seek only your Holy Grace and hope to bring others to the obedience of faith, for we need not worry about the things of this world, since you have bestowed upon us all that we need and our only hope is in beholding your beatific face and be added to the ranks of the elite of your kingdom, in blessed, in highest possible exaltation of Jesus’ Name. Amen

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

https://translate.google.com/