Tag: Loving from our Living Hope

When I Survey the Wondrous Cross, No Other Name, No Other Option, No Other Power. A Study of Acts 4:1-12

Peter quoted from the Psalms as he answered the religious powerbrokers about the power, he had invoked to heal the man at the gate of the Temple. While he quoted only one verse, those religious scholars would have known the context and the MAX message that surrounded the verse and should have heard Peter’s poignant and urgent message to them about the gate of the LORD and salvation:

Open to me the gates of righteousness,
that I may enter through them
and give thanks to the LORD.
This is the gate of the LORD;
the righteous shall enter through it.
I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the cornerstone.
This is the LORD’s doing;
it is marvelous in our eyes.
This is the day that the LORD has made;
let us rejoice and be glad in it.
(Psalm 118:19-24 ESV)

Even though Peter spoke to those who intended to harm him, he was extending the offer of salvation outward into eternity. YAHWEH, the LORD, the covenant God of Israel, had done through Jesus all that is in this great Messianic psalm.

The assembled religious leaders Peter was addressing could turn and accept Jesus as the cornerstone and be saved or not. It could be a day of rejoicing and not of accusation. For rejoicing to reign, people must turn to Jesus, recognize what he has done as being marvelous in their eyes because he is the only name, the only person, who is the foundation of grace and by whom we are saved!

Acts 4:1-12 NRSV

Peter and John before the Council

4 While Peter and John[a] were speaking to the people, the priests, the captain of the temple, and the Sadducees came to them, 2 much annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead. 3 So they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who heard the word believed; and they numbered about five thousand.

5 The next day their rulers, elders, and scribes assembled in Jerusalem, 6 with Annas the high priest, Caiaphas, John, [b] and Alexander, and all who were of the high-priestly family. 7 When they had made the prisoners[c] stand in their midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, 10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth,[d] whom you crucified, whom God raised from the dead. 11 This Jesus[e] is

‘the stone that was rejected by you, the builders;
    it has become the cornerstone.’[f]

12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The book of Acts is filled with stories of amazing devotion, and it reads like the script of a movie.

 Acts 3, when Peter and John were going up to the temple at the hour of prayer. They were both evidently on their way to a large colonnaded area known as Solomon’s Portico. As they entered the temple there was a lame man sitting in front of the Gate Beautiful, and he asked them for a gift.

Peter said, “Silver and gold have I none, but such as I have give I to thee. In the name of Jesus of Nazareth, rise up and walk.”

Peter reached down and grabbed the man’s hand and pulled him to his feet. Suddenly the man’s feet and legs received strength and he want walking and leaping and praising God into the temple. A great crowd gathered on Solomon’s Portico, and Peter began preaching the, Gospel But his sermon was interrupted when the temple police came, pushed through the crowd and arrested the two disciples. That’s where we pick up the devotional story today in chapter 4.

When he is giving testimony in Acts 4, Peter asks the Temple Authorities if the healing of a lame man is a good deed or not. If this is an act of kindness, then it must come from God. The obvious answer seems to be yes, it is a good deed from God. If they agree it is a good deed from God, then they have a problem:

Peter states the man was healed by the name of Jesus of Nazareth, the one put to death by this very council only two months before!

The problem for the High Priest is obvious.  If Peter healed the man “in the name of Jesus” that means that Jesus was, at the very least, an innocent man and God is now doing miracles “in the name of Jesus.”  

If Jesus was innocent, then the High Priest is guilty of killing an innocent man. If he was Messiah and actually raised to the right hand of God, then the coming messianic age has begun, and the High Priest finds himself “on the outside.”

The last line of Peter’s defense is a classic statement of the gospel: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12).

This is a bold, strong statement of total dedication to Jesus Christ. There is no possibility of religious pluralism, Jesus is in fact the only way, truth and life. If humans (these people before Peter or any human) expect to be right with God, they can only do it through the name of Jesus.

This is really an outgrowth of the belief that God raised Jesus from the dead and seated him on his right hand. The name of Jesus is now the highest authority possible, so Paul can say in Phil 2 that at the name of Jesus every knew will bow.

There is a remarkable and radical boldness in this statement which must not be under-estimated, but from the modern perspective of religious pluralism. The boldness is that uneducated Galilean Peter is saying this to a group of highly educated, highly respected, highly religious Jews who thought that they were the only ones who held the right way to salvation. “If you wanted to be right with God, you had to “humbly” come to them and hear their interpretation of the Law and participate in worship only in the Temple, which they control.

Peter is saying that salvation now comes through Jesus, not the Temple. Little wonder why these men were shocked at Peter’s boldness!

The Great Rabbi Gamaliel had cautioned them.

If all of this were an invention of man’s mind alone – it will very soon go away.

If it were a thing of God – there was nothing anyone could ever do to stop it.

Now, everything was becoming real!

Now, the stark implications of these past two months since the crucifixion was revealing for all, a living and unstoppable thing of God in the eyes of the people.

It was coming from an uneducated man – a man close to the everyday people. The people saw uneducated Peter stand boldly before thousands and speak the same words Jesus spoke as he walked among them. Jesus died. But the Word is continuing to emanate forth with an authority not of the Temple Leadership.

The people were listening to Peter. They heard the tongues being spoken. Had heard Peter recite God’s Holy Scriptures, and were convicted by the Holy Spirit.

They came to Peter literally by the thousands and were baptized and the Church was born. They gathered as a believing community as they had not done under the authority of the Temple leadership. The Temple leaders were losing ground. They were fast losing the respect of the people. Jesus whom they killed – LIVED!

Now it was real.

The words of this man Jesus were coming to life too – and they could not stop it! They could not command the people to not speak of Jesus without losing it all! It was all becoming crystal clear to them – they could only remember the events which had led up to this “no return now” moment of incalculable implications

Before, they heard Jesus had taught his disciples about what would happen to them because of him and his name. He had told them that they would be his witnesses to the ends of the earth. He had told them that they would be hated because of him.  He told them that they would be handed over to rulers and authorities–and much worse–because of him. They thought it had all ended when they had him humiliated as the ultimate criminal – crucified – crucified!

Now Peter and John were before them, under arrest of the Sanhedrin, perhaps eerily familiar to what happened to their beloved Teacher not too long before. All were gathered – they were experiencing exactly what Jesus had foretold.

But, instead of fear, there was a definite change, there was boldness. Peter and John did not back down. Would they, could they refuse to talk about Jesus? And would, could they obey men rather than God? They couldn’t and they wouldn’t.

Why? Why be so resilient? Why ignore the threat of prison, torture, or death?

Why?

They had surveyed the humiliation of cross for themselves.

Had a long three-day chance to think about it, its implications for them.

They had both peered into Rabbi Jesus’ tomb and found it to be EMPTY!

The Jesus Himself returned to the Upper Room – through a locked door!

Convinced beyond any shadow of a doubt – They stood before the authorities.

Peter gives us the only reason that matters:  Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.

Peter and John were convinced! Had their lives changed because they came to know salvation through Jesus. They also knew that other people had to know about this too, for there is no other way of salvation except through Jesus alone!

No other message mattered to them in that moment! So today, we Christians who also are persecuted. Perhaps not in America at the same level as the early disciples were, or even as other Christians around the globe are persecuted.

But regardless of how much or little we are oppressed or persecuted now or in the future, the message remains – Salvation is in Jesus! We will not back down!

1. When I survey the wondrous cross
on which the Prince of Glory died;
my richest gain I count but loss,
and pour contempt on all my pride.

2. Forbid it, Lord, that I should boast,
save in the death of Christ, my God;
all the vain things that charm me most,
I sacrifice them to his blood.

3. See, from his head, his hands, his feet,
sorrow and love flow mingled down.
Did e’er such love and sorrow meet,
or thorns compose so rich a crown.

4. Were the whole realm of nature mine,
that were an offering far too small;
love so amazing, so divine,
demands my soul, my life, my all. (Isaac Watts, 1707)

God has worked in our hearts faith to know and believe salvation through Jesus.

That faith is so empowering, so overwhelming that we also can’t help but boldly share what we have seen and heard. Other people need to know about Jesus to.

So fellow Christian, without ceasing: Testify! Witness! Preach! Teach! The only name, no other power, no other option under heaven that matters for Salvation!

I Pledge My Allegiance to the Lamb of God …..

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

O LORD God, Father of Abraham, Isaac, Jacob, and Jesus, you are my only Abba Father. I love you. I see your love for me poured out in what Jesus did for me and for all others because we all need salvation. Thank you for sending him — thank you for YOU coming in human flesh in Jesus to show us this love. Your work, your plan, your salvation, and, most of all, a Savior sent for me are marvelous. Thank you for such a great salvation. In Jesus’ name, I offer my thanks and my heart. Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Why “Faith, Hope, and Love” Are So Important and WILL Last Forever. 

Faith, Hope and Love. These three things will last forever. Love as described in 1 Corinthians 13 is best understood as being a way of life, lived in imitation of Jesus Christ, as focused not on oneself but on the “other” and his or her good.

Love is about action, how a person lives for the Lord and obeys him and how a person lives for others and serves them.

Yet it is also about being. This is because its foundation is in God who is love, and in Christ who shows that love and the Holy Spirit. The sense that this is about more than simply how people behave is seen in passages like Paul’s prayer of Ephesians 3:14–19, particularly as he prays that Christians will be “rooted and grounded in love.” To “know the love of Christ” is to experience his presence “through faith” in their “hearts.” God’s people are to look and become more and more like Christ, and it is this for which Paul prays here.

It is because being and actions are so closely tied together in God and in Christ, first, but then also in his people, that Paul calls love a “more excellent way” (12:31b). It is the way of the new kingdom which has been ushered in with the appearance of the Messiah, who has shown it in his life, passion, and death, but who has also exhibited it in his coming, in his being, His death and resurrection.

Love is the way of existence in the heavenlies. As this break into the present in Christ, his people, filled with the Spirit of Christ, are to take on this way of existence and develop a life where love guides their approach to all things. Of course, this will immediately be seen in how they live and speak and think. Even so, when all that is mentioned here is done, the meaning of love for the believer is by no means diminished, minimized, defeated, exhausted in its importance!

1 Corinthians 13:13 AKJV

13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

In 1 Corinthians, the Apostle Paul describes various spiritual gifts and ways we can demonstrate Godly living in the world. He touches on the gift of tongues, prophecy with understanding, and faith that could move mountains.

Yet somehow, he passes all of these things for just one thing: Love. 

In 1 Corinthians 13:13 he says, “Three things will last forever: faith, hope, and love-and the greatest of these is love.” 

I have found myself skipping over this verse with a thought of “Yep, got that one down.” I have heard it and read it so often that I forget the application and power of it. What is this for? Why are these the things – faith, hope, love – that last forever? The greatest power of our lives is contained in this verse. We just have the high task of unfolding the purpose behind it in order to connect to it.

The Purpose of Faith

Faith is one of the first things we learn about as Christians.

It often starts with the quote from Jesus in Luke 17:6 where He says, “If you had faith even as small as a mustard seed, you could say to this mulberry tree, ‘May you be uprooted and thrown into the sea,’ and it would obey you!” Hebrews 11:1 gives this clear definition of faith: “Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.”

In my maturing years of my Christianity, I genuinely believed these Scriptures to be that I had the power and authority to believe something “as hard as I could” and it would be done, even if it meant defying the physical realm. I did this patiently for months before I started to lose hope and I began weeping to God. “Why! I truly believe you could deny this from me! Why won’t you do it!?” 

The purpose of faith is not to influence my own comfort. The purpose of faith is to lead forward to know the heart of God and then trust His ways to guide us. It is practical exercise reminding us of our place on the vine. We are the branches, and we can do nothing apart from the vine (John 15:5).

Hebrews 11:1 is a great definition of faith, but I believe Hebrews 11:6 gives us the life application of it. It states, “For we come to God in faith knowing that He is real and that He rewards the faith of those who passionately seek Him.” (TPT)

The Purpose of Hope

Hope is defined by Google as “a feeling of expectation and desire for a certain thing to happen.” It can also be defined as “a feeling of trust.” So, faith is the belief that there is something significantly better to seek and to discover, while hope is the expectation, or the certainty, that it is absolutely there. Hope is the 100-octane fuel that keeps our faith alive in our quest to seek and find love.

The way that faith, which is the seeking of the Lord, connects with hope, which is the expectation of finding Him, is through wisdom. 

Proverbs 24:14 says, “In the same way, wisdom is sweet to your soul. If you find it, you will have a bright future, and your hopes will not be cut short.”

Jesus is our model of constantly seeking after wisdom. Often in our spiritual development, we hit a place of complacency where we are good with what we have. It is a great thing to be grateful, but there is more for your life when you continually seek wisdom. At each level we should be graduating, moving, and growing, constantly adding to what we understand.

This is what keeps hope alive. As we seek more, we learn more, and we store up confidence in who we are on the vine. In Luke 2:52 we get a subtle, yet powerful, picture of Jesus’ character that reveals the deep foundation of his influence and confidence. It says, “Jesus kept increasing in wisdom and stature, and in favor with God and men.” Jesus is our only true King! Jesus is our Savior! We should follow his authority, lead by constantly seeking wisdom and relationship with others.

The Purpose of Love

Paul makes it very clear in 1 Corinthians 13:13 that the greatest of all spiritual gifts is love. Based on this, we know that love is the MAX result that we see of our faith and our hope. Love is the pen-ultimate goal. How wonderful is it to understand the goal! When you start a new game, the biggest hurdle is often obtaining an understanding more than physical limitations. If you understand the goal, you can use what gifts and graces you have been gifted to get there.

The purpose of love is evident in 1 John 4:7-8 that it is the clearest picture of God that we have. It states, “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” It goes on to say in verse 19 that “we love because God first loved us.” So, the purpose of love is twofold. First, it is revelation of identity. It tells us who God is and who we are in God, God alone.

Second, it is the very power that allows us to do the work of Jesus and even unto greater works as Jesus described in John 14:12. He says, “Whoever believes in me will also do the works I have done, and even greater works, because I am going to be with the Father.” Love has the power to help us believe again and restore hope in others. It is the ultimate momentum engine that drives all of our spiritual lives.

Faith, Hope, and Love: The Perpetual Cycle of Life

If faith, hope, and love are the things that last forever, it becomes clear these are the things we should pursue with our lives. Some may feel concerned at the thought of knowing what the end goal is, that perhaps there is no point to life if there is nothing left to discover. But there is life in these things that will never be diminished, defeated, minimized, exhausted or drowned or burned out!

In the beginning, we are born with no other understanding besides faith.

As newborn babies, we instinctively, naturally, reach out to our parents, seek care and to be nurtured. We confidently look for someone to give us the care that we need. As we earn the badges of life, we become scarred by experiences which can strip our faith and our hope away, and in turn, we forget our natural instinct to love as we become too consumed with finding a new starting point.

Finding faith, hope, and love for ourselves does not mark the end of anything.

It can, however, mark the exact beginning for someone else. If you have ever been in a broken place, you have spent time trying to find “bottom” then you know the power of someone else showing you kindness or believing in you.

It is a true progression of divinely orchestrated events. When you are shown love, you ignite a new belief of what you could be. Then you become hopeful that there is still good in this world. Then you love yourself. Then you share love with others and spark this cycle over and over again. This is our beginning, our new beginnings, and our forever and ever amen, both for us and fellow man.

Imitating Christ’s love

A further explanation why love comes to function as the marker par excellence of the true believer lies in the imitation of Christ. Christ stands as the supreme example of love through the whole of his life, but specially in his death.

In 1 Corinthians 1 the death of Christ was at the center of Paul’s understanding of God’s wisdom (his plan) to save his people. It was the “word of the cross” that was the power of God to those “being saved” (1:18). Supremely in Christ’s death the love of God and of Christ was shown. The link is explicit in Romans 5:8: “God shows his love for us in that while we were still sinners, Christ died for us” (ESV). It is also clear in Ephesians 5:2: “Walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (ESV).

Finally, perhaps the great surprise of chapter 13 is the MAX depth of intimacy of the love relationship Paul described. It is surely infinitely more than could have been imagined, especially as Paul looks forward to seeing “face to face” and writes, “Then I shall know fully even as I have been fully known” (v. 12).

Through a disciplined devotion to prayer, reading, studying Scripture, we shall know God, not in the sense of having the same omniscience as God has, but “even as” he has known us personally with such extraordinary depths of love.

But this life is the first step into an eternity of love with God; the love of God and our love for God, and these three graces of faith, hope and love must of necessity all continue beyond this mortal sphere, for the attributes of God are incomparable in their beauty, His perfections are unlimited in their number, His excellence is everlasting in its duration, splendour is absolute in its span.

In the name of God, the Father and God the Son and God the Holy Spirit,

A Prayer for Faith, Hope, and Love

We can start with this prayer from 2 Corinthians 1:3-4: “All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.”

God, thank you for loving me. Thank you for starting my cycle of life and giving me the wisdom needed to walk with you. I pray I will continually be interested in wisdom so that my faith and my hope cannot be cut off. I pray that as I stay full, I will look for ways to carry out your work to help someone else in need. Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

https://www.youtube.com/watch?v=5BsFG8gYkL8

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There is Within my Heart a Melody! Jesus, Jesus, Sweetest Name I Know! He Fills my Every Longing, Keeps me Singing as I Go! Jeremiah 29:13-14

God wants us to seek him with our whole heart and the whole of our soul and with every last ounce of strength we have within. In fact, he made us to seek him! Sadly, however, we too often seek God along with the other things which draw our eyes away for a moment. We must never let anything detract from God having the first command of our heart. Only God is worthy of our full devotion.

Jeremiah 29:13-14 New American Standard Bible

13 And you will seek Me and find Me when you search for Me with all of your heart. 14 I will let Myself be found by you,’ declares the Lord, ‘and I will restore your fortunes and gather you from all the nations and all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The vast promises of God pepper the pages of scripture like crystal droplets of sparkling rain, sprinkling life into a dry and dusty desert and scattering hope into the sin hardened hearts of all God’s people. The promises of God tumble and glimmer through the Word of God like a myriad of twinkling stars, peeping through the glowering skies of doubt and sorrow – refreshing the soul, giving a song of hope to the faint-hearted, and providing encouragement to the weary.

Though the true context of this verse is Israel’s Babylonian captivity and their eventual restoration and redemption, this precious verse sings o us an eternal principle and timeless promise – that the Lord God is ever near to all who seek Him, and those that search for Him aright, are certain of finding Him. This is a verse that promises all those who seek the Lord with their whole heart and soul, in spirit and in truth, will be sure to find Him, for the Lord God has promised, “you shall seek Me, and find Me, when you shall search for Me with all your heart.”

Israel had been carried into captivity as a consequence of their sin and apostasy, and the people are being strongly encouraged by Jeremiah to prepare for quite a prolonged and painful sojourn into the ancient lands of their enemy Babylon.

Even with this stunning turn of events in the lives of the Israelites, they were also being exhorted to look beyond the coming exile unto a new, brighter hope and to build houses, grow crops, get married, and have children, because God had ordained that the punishment, they justly deserved would last for 70 years. With his whole heart and with his whole soul, Jeremiah was asking the people to look to God’s promised time of restoration, write a new song: of a living hope.

No small encouragement to be sure since what was before them was a long and hard journey to a faraway land of a conquering enemy. It was a hard sell for God’s Prophet to make considering the impossible to describe deepest anguish that rested and burned within their hearts and within their souls (Psalm 137).

This anguish and this burning were, by any undefinable measure, not feelings which would soon go away or find any quick and lasting resolution. These are memories which will never be forgotten and quite possibly never be forgiven. It would take generations to find one reason to write any new chapters or verses.

Truth be told, some would die in the land of their captivity, many would never see their homeland again, but God had plans for His people. He had plans for their good and not their harm, peace and good will. He had plans to prosper and to care for them and to give them a new song, a secure future and a great hope. He had plans for His Children to gain a fresh perspective of God’s love for them. In the end, after those seventy years, God’s process of restoration would begin.

But during their exile, when they were separated from their promised land, the people were not to forget the Lord. They were to continue to trust Him and to teach all of their children to do the same. And they were given a very special and encouraging promise, “You will seek Me and you will find Me… when you search for Me with all your heart.”  God would not be lost to His people forever, but they must set, reset, their hearts to search diligently for the Lord – to search for Him with ALL their hearts, ALL their souls, ALL their minds, and ALL their strength.

The song of promise given to Israel by Jeremiah 29:10-14 was that those who earnestly sought the Lord would find Him. They would discover Him to be the godly Way, the singular Truth, and the Path of Life to perfect peace with God.

They were given the assurance those who diligently and conscientiously look for Him, WILL find Him. They will find Him to be the only Way, the singular Truth, and Life eternal. Those that sincerely search for the Lord will gain the abundant Life He promises – a life which only comes through faith in Christ.

The majority of Israel have yet to discover that the One for Whom they are to diligently seek is the Lord Jesus Christ. He is their Messiah, Who came to rescue them at God’s appointed time as foretold by His Scripture. He is their Kinsman-Redeemer and their Dayspring from on High. He is the prophet of the Most High God and a light to lighten the Gentiles. He is the glory of His people Israel and the One Who will 100% heal their soul and guide their feet into the way of peace.

He is the Logos! The Word made flesh Who came to dwell among His people, to shine light into their darkened hearts (John 1:1-5). He came to His own people at God’s appointed time – but they did not recognise Him as the only Way, the singular Truth, and One Life eternal and He was rejected and cruelly crucified.

As Christians, we already know Him as Jesus our Savior, for Jesus Christ died to bridge the unbridgeable gap between a holy God and the imperfect race of man.

We are promised a much deeper knowledge and closer communion with Him, if, with our whole hearts, our whole souls, and our whole minds we’ll 100% plough into the searchable depths of His Word, reach into the heights of His Truth, look steadily into the Light of His Countenance – the face of our Lord Jesus Christ.

We have been promised when we seek Him and search for Him with ALL our heart will find Him. Let us, therefore, with wholeness of heart, fervency of our spirit, sincerity of soul, diligence of mind, freely abandon the good to search for the very best, knowing that ALL who seek the Lord, will find Him to be rest for their soul, healing for their heart, hope for the future, and His life everlasting.

Holy! Holy! Holy! Lord God Almighty! In the morning, in the afternoon, in the evening, ALL day long My Song of life Raises unto Thee! Praise God that ALL who seek Him and search for Him have been promised, in His WORD, that He will be everything they need, when they search for Him with their whole heart.

1. There’s within my heart a melody
Jesus whispers sweet and low:
Fear not, I am with thee, peace, be still,
in all of life’s ebb and flow.
Refrain:
Jesus, Jesus, Jesus,
sweetest name I know,
fills my every longing,
keeps me singing as I go. – Luther B. Bridgers, 1910

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us pray,

Righteous God and Holy Father, please bless me with an undivided heart, one that seeks you as the first and ordering priority of my life. Forgive me, my dear Lord, for letting other things distract my focus from you and interfere with my service to your Kingdom. Fill me with a holy passion for Kingdom matters above all other concerns and interests. In Jesus’ name I pray. Alleluia! Alleluia! Amen.

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Living for Jesus: Don’t Grow Weary in Doing Good to All – Galatians 6:9-10

God’s tireless Prophet Jeremiah enduringly wrote some 2650 years ago; blessed is the man who trusts in the Lord, and whose hope is in the Lord. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and he will not fear when heat comes; but its leaf will be green and will not be anxious in the year of drought, nor will cease from yielding fruit. (Jeremiah 17:7-8 NKJV)

The person who loves God is like a tree with deep roots. During a drought, when all the other trees are perishing, the single tree planted by the river will remain healthy and strong – drawing its nourishment from all the waters flowing by it. There is no anxiety, for the commitment of that single tree reaches far beyond the circumstances, life threatening effects, of the drought which surrounds it.

If we are to succeed in the midst of the swirling circumstances which threaten to continually define and continuously overwhelm our day-to-day existence, and if we are not trying to quit on God or our neighbors or ourselves when the going gets tough, we need to get our roots planted by the rivers of living water steadily flowing forever down unto us from the very throne room of God itself.

We need to set a covenant goal to commit our life unto our Savior Jesus Christ. A covenant commitment which plants, then grows stronger, matures far beyond than what overwhelms us, until only the commitment to Christ remains known.

Galatians 6:9-10 The Message

9-10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the very people closest to us in the community of faith.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The major theme of Paul’s letter to the Galatians is that we are saved by faith, and not by works. Yet what I do as a believer is important. True salvation is not just my accepting Jesus into my heart with an eye toward heaven in the future. It is an ongoing relationship with Jesus as my Lord. And that is what is reflected clearly in this closing instruction in Paul’s letter to the churches of Galatia.

Do not become weary in doing good to all. Especially to other believers. We are summoned, “Called to Do Good” But what does that mean to ‘Do Good’?

What Does it Mean to Do Good?

‘Doing good’ is not the same thing as doing no harm. Doing no harm is a quiet passive activity – it is staying seated upon our couches in our living rooms. But doing good is all active. It is something that takes effort on my part. Something that I could grow weary of. And something that is directed toward other people.

Doing good means that when I see an opportunity to help another person, I take it. It may be something simple and with little cost. Or it may be more costly and time consuming too. Doing good simply means that I do what I can to help you.

For God so loved the world, He sent His Son to us to continually love us, not to continuously condemn us. He came unto us that we might find goodness and abundance beyond our ability to comprehend or to receive in one lifetime. This instruction to do commit to a lifestyle of being abundantly good, sharing all of God’s abundant goodness is all inclusive, all of the time, has all people in mind.

Even those who are not believers. And even those that I may not get along with. If I can do good for someone, regardless of my relationship to them, I should.

But it is especially true for those within the family of believers. They are the ones I should care most about. I should actively seek out, look for ways to do good; to be helpful and hopeful and joyous to them. As you live your life with Christ, be doing good to all people, especially within the community of faith.

The simple gospel of grace is to come to Christ and believe – for we are saved by grace alone and not by doing good works, lest any may should boast. But once we do believe and are saved, we should then become a true disciple and take up our cross, follow daily after Jesus – for this is God’s desire for all His children.

If we are going to root ourselves in Christ, if we are to truly grow in grace and mature in the faith, we are to do the good works that God has already prepared for us to do. If we are to mature in the faith and press onward to the goal of our calling, we ought to be living our lives as unto the Lord – and “not lose heart in doing good, for in due time, God’s time, we will reap, if we do not grow weary.”

“Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on Earth.”
― John Wesley

“Do all the good you can,
By all the means you can,
In all the ways you can,
In all the places you can,
At all the times you can,
To all the people you can,
As long as ever you can.”
― John Wesley

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us pray,

Loving Father, I want to press on in my Christian life, to become more and more like the Lord Jesus. I know that it will require me to put my hand to the plough and press on, with the patient endurance that only comes from You. I pray that I may not lose heart or fatigue or growing weary in doing the good works which You have prepared for me to do. Thank You that in due time I may reap a fruitful reward, if I do not give up on you. In Jesus’ name, Alleluia! Alleluia! AMEN.

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How To Test the Practical Reality of Your ‘Real’ and ‘Practical’ Religion. They Will Know We are Christians by Our (__________) James 1:26-27

An anthropologist once visited a primitive village in Western Africa to study the customs of the very primitive people who lived there. When he returned to the U.S., he sent back a sun dial to those people to express his real thanks for their practical cooperation. The natives were delighted with their gift, and they were concerned that nothing happen to it, so they immediately built a thatched roof over it to protect it. In so doing, however, they made it of no practical value.

The foolishness of this is obvious to us all, but James says the foolishness is not always obvious to Christian people when they do the very same thing with their religion. They will take it home after church on Sunday, and they hang it in the closet with their Sunday clothes, and there it stays until the next week. It is as worthless as a sun dial under a roof. James warns us that if our Christianity is not practical, and we only hear and do not do, then we are deceiving ourselves.

James 1:26-27 Easy-to-Read Version

The True Way to Worship God

26 You might think you are a very religious person. But if your tongue is out of control, you are fooling yourself. Your careless talk makes your offerings to God worthless. 27 The worship that God wants is this: caring for orphans or widows who need help and keeping yourself free from the world’s evil influence. This is the kind of worship that God accepts as pure and good.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

A Christianity that is not real or practical is not a real, practical Christianity. If it does not control your conduct, and it does not change your character, and make you more sensitive to the will of God and the world’s need, then you better stop and ask some very serious questions about the practical reality of your religion.

In these last two verses of chapter 1 James has a lesson for us on how to test the reality of our religion. If your religion does not really change you, then you had better change the practical applications of your religion. James implies there are three questions that we must be able to answer with a definite “yes” if we are to be confident that our religion is not vain, but of real and practical value to God, to the real world, and to our real and practical selves living in the “real” world.

The first question that grows out of what James says is-

I. AM I PRUDENT IN MY SPEECH? Verse 26.

James is saying in a different way what Jesus said when He made the statement, “It is not what goes into a man but what comes out of him that defiles him.”

Jesus was referring to the tongue just as James is.

The Bible makes it quite clear that one of the greatest responsibilities which men have is the wise use of their tongue.

Jesus said, “By your words you shall be justified and by your words you shall be condemned.” (Matthew 12:37)

A real Christian is one who does not say, “I have freedom of speech, and so I can use my tongue as I please.” A real and practical Christian – He is one who will freely present his body a living sacrifice unto God, and that includes his tongue. He is one who is truthful with his tongue, and practical and wise with his words.

A man who can go to church on Sunday and then curse on Monday and tell a few dirty stories at the office or plant on Monday is only deceiving himself, “for out of the abundance of the heart the mouth speaks.”

If that is what comes out of his mouth, we know his heart is filled with the language of the world and not that of the Word of God.

James is saying that the man’s religion is vain, and it has no real value to anyone. He is a double minded man who will receive nothing from the Lord.

It is amazing how many people are deceived at this point. Out of the very same mouth comes both sweet and bitter. I have known men who could talk about their church work, and of how they help the church in so many ways, and then a few minutes later hear them using filthy language and do so with no respect for others in their presence.

He thinks he is very religious, but James would say because he cannot bridle his tongue, he fails the test of real religion. A foul and filthy tongue characterized the ancient world, the Christians who were won out from this type of society had a difficult time in keeping their tongues committed to the glory of Christ.

This same problem exists today, where foul language is even very common in the public schools, in modern so-called movies, as well as the workplace. It is easy for the Christian to get caught up in the common expressions of the world and thereby cease to be different from the world.

This can totally ruin your real and practical testimony and witness, make your religious commitment of no real or practical value.

The Apostle Paul was concerned about this problem also, and he wrote to the followers at Colossians and said in 3:8-10,

“But now you must rid yourselves of all such things as these: Anger, rage, malice, slander and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on a new self, which is being renewed in knowledge in the image of its Creator.”

This brings us to the basic idea that James is getting at. It has to do with the use of our tongue in relationship to other Christians. When Paul says we are to put away anger, wrath, malice, and lie not to one another, he is saying what James means when he says we must bridle our tongue.

William Penn put it this way: “Men who fight about religion have no religion to fight about.”

We mentioned before that the Christians to whom James is writing were caught up in a great deal of real religious controversy. And real unbridled tongue could cause much damage. A tongue not under the control of reason and the Holy Spirit will race wildly across the field of a man’s character, kicking, bucking, and trampling it without pity, and the result will be a real victory for Satan.

Most all great men of God suffer much sorrow because of the severe criticism they receive from Christians. The speed with which Christians are ready to blast out at other Christians is the speed by which they make themselves useless to God, the world, themselves. All the good a person may do vanishes rapidly when the tongue is filled with malice and contempt for a brother or sister in Christ.

A critical and malicious tongue is a sign of self-righteousness. When a Christian becomes satisfied with his own attainment, he really tends to become critical of others. He feels if only others could be as wonderful as he is the church could get somewhere.

So, he builds a fence around his religion to protect it. He becomes narrow and bigoted, and he sets out to straighten the world according to his standard. The end result is that he does more harm than good, and his religion is as worthless as a sun dial covered over by a thatched hut without the sun and its real light.

He is trying to be a Christian without the spirit of Christ. There are many more areas where the unbridle tongue is a curse. It is clear what James is getting at, and we must be able to say that we are aware of the power of the tongue, and that we will strive to use its power according to the will of God.

If we cannot say that we had better, ask God really quick to forgive us and help us to gain the victory in this area, or our life will count for practically nothing in the kingdom of God. We may still be saved by faith in Christ, but it will be sad that all of our works will be consumed by fire, for they will not stand the test.

The second question is

II. AM I PRACTICAL IN MY SERVICE? v. 27

Before we can answer this question, we must understand what James means by religion. This is one of the most misunderstood verses in the Bible. Many have used it to deny the basic truths of Christianity itself.

They say that religion is really and practically about our real, and practical good works, and so we can start an orphan or widow’s home, or do social work for the needy and widows, and we will get to heaven according to the Bible.

But though this seems to be logically based on this verse, we know it contradicts the rest of the Bible, and the rest of the letter of James itself. Realize, there is no salvation apart from faith in Christ.

James knows that, and in Chapter 2 verse 1 he speaks of the faith of our Lord Jesus Christ. In Chapter 1:1, he is the servant, and all through the chapter he stresses prayer and the Word of God which is able to save souls. Why is all this left out when he tells us what pure religion is? We would expect him to include all these fundamental truths.

The problem is not with James, but with our context and with our language.

The practical words that James used really meant “The external service of God, and not one’s inner state before God.”

I believe James here is referring to the real and practical results of our faith in Christ, prayer, and fellowship with Christ. He is saying that if these things are real, we will be able to know it because it will show itself in our practical service. True religion is not seen in ritual observance but is deeply inside our real trust of our Savior Jesus and inside our own practical obedience to the Word of God.

What James is saying can be illustrated by really saying the same thing about a mother’s love. If I said, “Pure motherly love and undefiled before God is to wash and feed her child.” I would not mean by this that love is merely a matter of keeping a child clean and fed. I would mean that if the love of a mother is real it would show itself in a practical way in her care for her child’s basic need.

This is not the whole of love, but it is the practical result that proves the love is real. So, to really have a sympathetic concern for human need is not the whole of being a Christian, but it is the real and practical result that must be seen to know that the vital factor of faith in Christ is real.

In other words, being real and practical and good will show itself in doing good. As John said, if you can see a brother in real need and have no real compassion, how does the love of God dwell in you?

The world was filled with impractical religion then, and it always has been.

Christianity is the only pure and undefiled religion, for if God’s Word is obeyed and put into practice it will lead to the compassion of God, which, in turn, leads to vital service that makes a difference in this world of endless needs. People can come to a temple offer sacrifices, burn incense, bow and pray, and lay in “real and true” submission before God, or go through any number of practices of ritualistic religion, but if they do not go out and serve God in a real practical manner, all of this is vain and worthless.

Masses of people think they are religious because of their ritual before God, but they never show the compassion of God in the real world. Here, James says that if there is no real and practical service that grows out of one’s religion, it is not the Christian religion, but is instead a really cheap and impractical imitation.

The particular examples that James used to illustrate Christian service are the two that are used all through the Bible. In the ancient world the orphans and widows were the subjects of great injustice. There were no orphan homes, and no social security to help widows. They were often at the mercy of anyone who sought to do them harm or take their property by any means necessary.

Jesus sharply rebuked all the Pharisees who thought of themselves as the most religious of persons. He said, “Woe unto you Scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a (real) pretense make long prayers.” (Matthew. 23:14). This was a long-time practice, and they were blind to how really inconsistent it was with the nature of God.

It is really amazing to me how often people in the Old Testament had to be commanded, reminded, not to oppress the widows and the fatherless. They were constant victims of an ungodly world.

One of the characteristics that God proclaims of Himself over and over is His concern for the orphans and widows.

In Deuteronomy. 10:17-18, “For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow….”

Keep in mind that James was the brother of Jesus, and his mother Mary was a widow. Joseph died leaving her to raise her family as a single parent. James was using the most common examples of human need in the world of his day.

He does not limit Christian compassion to these examples, but he uses them to illustrate that a religion that does nothing to help the needs of those who are in need of help is not any religion but can be called Christian. Throughout history, real Christians have been shown the greatest source of compassion in history.

 If we keep our “real and practical” Christianity a matter of theology, feelings, and ideas, and never get “genuinely real and genuinely practical,” we are not real nor practical nor spiritual from God’s point of view.

We have looked at two test questions:

Are we prudent in our speech and are we practical in our service? If we can say yes to the first, but not to the second, our religion is not realistic enough to even minimally please God. And if we can say yes to both, but not to the third, we are still seriously and severely and catastrophically falling short of the glory of God,

and the third test is this-

III. AM I PURE IN MYSELF? v. 27.

To make our real religion practical we have to get out into the world to meet its needs, but James wants to make it clear we must be in the world but not of it. In other words, don’t become contaminated by the world as you seek to lift it. This means we need a constant reliance upon God.

The sacrifices of the Old Testament were to be without spot or blemish, and so in the New Testament we are to present our bodies a living sacrifice, holy and acceptable and without blemish unto God. The only way we can keep from being spotted by the world is by a careful walk and constant confession.

The Christian who is careless about the purity of his or her life has not quite understood the price that was paid to redeem him from the present evil world. There is a lack of realism in his and her religion, and it does not ring true.

The only one who can ever lift the world is the one who is above it. This does not mean to shut self-off from the world, but, like Christ, to be so busy doing good there is no time to get involved with the real world on its level of corruption.

As Phillips Brooks said, “The life of Christ was like an open stream that keeps the sea from flowing up into it by the eager force with which it flows down into the sea.” What a real masterpiece of what the practical Christian life should be-a real stream of practical activity flowing into the ocean of the world’s needs with none of the salinity of the world’s ocean waters getting near or into the stream.

True purity is gained by being “real” and genuinely positive, and not by doing nothing so as to avoid doing wrong. He who stays pure by doing nothing is evil, nonetheless, for he is a hearer and not a doer, and only deceives himself if he thinks he pleases God. God demands of us all a positive and practical purity.

We have asked three questions: Am I prudent in my speech? Am I practical in my service? Am I pure in myself? These questions test the reality of our religion. If we pass this test, it means we represent the only religion that is from above.

God does not and will not ever lower his standard to fit man. He promises His grace and power to help them grow to His standard if they hunger and thirst after His righteousness. We could never fully reach that standard. Christ was the only perfect Christian. Paul never attained it, but he kept pressing on.

All of us, without one exception, are, and will forever remain really imperfect and impractical Christians, but if our life is a constant striving to be able to say yes to the three questions we have looked at, we are real Christians, and we are practical Christians, and our religion is really, genuinely pleasing to our Lord.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us pray,

Father, my Guide and Guardian, illuminate my mind so I can understand how you want me to live. Your word tells me that people of integrity who follow your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I want that joy! Holy Spirit, please guard me against allowing evil to influence what I believe and do. Help me walk only in your paths. May my real actions (Acts 3:1-10) consistently reflect what you have said is right and good. Alleluia! Alleluia! Alleluia! Amen.

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“Search Me, O’ God! Put Me upon thy Witness Stand! Go Ahead, God, Cross Examine my Life!” Psalms 139:23-24

Relationships take time. And as time passes, as growth takes place, as maturity enters in, we can decide whether we want to go to the next level with a person and eventually, “safely” come to that uniquely “safe” place, open up to them.

This doesn’t have to be a husband or wife thing. It applies to every relationship.

Hopefully, over a period of time, we will all have someone we can safely tell our deepest, most sensitive secrets to. Someone we know can keep our confidence.

Such friends like these seem to know when there is something wrong with us, even when others don’t. They have been our friends for so long they can sense our mood, they can sense our innermost thoughts without even talking to us.

With an acquaintance, it’s different. We might tell them a little about our life, but we usually keep them from knowing all of the good stuff going on within us. We establish “safe zones,” weave our safety nets, protect ourselves and them.

Ironically, we will sometimes try to weave our “safety nets” underneath Jesus.

The further irony becomes our lack of awareness, God does know us. We cannot pretend we are something we are not with him. He knows us — inside and out, through and through. Ironically such knowledge as that should liberate us to share a remarkable degree of intimacy with him, but most of us run away from such a close relationship with our Father. Do we really want such a connection?

We declare to ourselves that it is no longer “safe” to be either around God. Yet, IF our “sincerest” “safest” desire, is to indeed become more like him, the only way to be transformed is by “risking our personal safety,” inviting him in to unceremoniously cross-examine all our hearts, our motivations, our desires!

Are we really, actually, genuinely, ready to risk such an “unsafe” eventuality?

I am not so sure we are if we were to seriously examine what God is saying here.

Psalm 139:23-24The Message

23-24 Investigate my life, O God,
    find out everything about me;
Cross-examine and test me,
    get a clear picture of what I’m about;
See for yourself whether I’ve done anything wrong—
    then guide me on the road to eternal life.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Standing Toe to Toe with God … (Job Chapter 19) (Psalm 13 NRSV)

Standing Face to Face with God …. (Psalm 27:7-11 NRSV) (Jonah 1 – 2 NRSV)

“Investigate my life, O God,”

(What!?! Wait a Minute! Cringing and cowering)

“Find out EVERYTHING about me; “

(“Hold on, there … STOP!” Cringing, and cowering and gasping)

“Cross – Examine AND Test me,”

(“You mean put me on the witness stand? I was only joking around!”)

“Get a clear picture of what I am about”

(You mean me raising my right hand, making me swear an oath on a Bible?)

“See for yourself whether I have done anything ‘wrong’ ….”

(“I mean, you are actually taking me super-duper serious, right now, God?)

THEN and ONLY then, if there is anything left of me worthy enough,

(Me and my big mouth have always gotten me into a whole lot of serious trouble, but I would never, ever even remotely imagine anything like this!)

“Then Guide Me on the Road to Eternal life ….”

(“On second thought, maybe, just maybe it might all be worth it after all!”)

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray (“Yes! Lord! Absolutely? or Nope! No Way! No How! or …?”)

Take My Life, and Let It Be by Frances R. Havergal, 1836-1879

1. Take my life, and let it be
consecrated, Lord, to thee.
Take my moments and my days;
let them flow in ceaseless praise.
Take my hands, and let them move
at the impulse of thy love.
Take my feet, and let them be
swift and beautiful for thee.

2. Take my voice, and let me sing
always, only, for my King.
Take my lips, and let them be
filled with messages from thee.
Take my silver and my gold;
not a mite would I withhold.
Take my intellect, and use
every power as thou shalt choose.

3. Take my will, and make it thine;
it shall be no longer mine.
Take my heart, it is thine own;
it shall be thy royal throne.
Take my love, my Lord, I pour
at thy feet its treasure-store.
Take myself, and I will be
ever, only, all for thee.

See you all tomorrow – (I HOPE!?!) (MAYBE!?!)

Alleluia! Alleluia! Alleluia! Amen.

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When Living Hope is all that Remains for us to Live our Lives by. Psalm 42:2

Psalm 42:1-4 New American Standard Bible

BOOK 2

Thirsting for God in Trouble and Exile.

For the music director. A [a]Maskil of the sons of Korah.

42 As the deer [b]pants for the water brooks,
So my soul [c]pants for You, God.
2 My soul thirsts for God, for the living God;
When shall I come and [d]appear before God?
3 My tears have been my food day and night,
While they say to me all day long, “Where is your God?”
4 I remember these things and pour out my soul within me.
For I used to go over with the multitude and walk them to the house of God,
With a voice of joy and thanksgiving, a multitude celebrating a festival.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Moses had to quickly flee into the desert after being discovered to have killed an Egyptian. He had not nearly enough time to outfit and provision himself for the long journey to wherever it was going to take him. Moses was a strong man, and a strong leader, he was truly well versed in surviving desert environments when he has had that large number of others serving his needs and also providing for each and every last one of them before he needed to ask or command for them.

Now, it was all going to be different now that he was discovered to have killed the Egyptian. He needed to leave and leave quickly or risk his own arrest and his humiliation, and the humiliation of the very throne of Egypt and then his death. No time to plan for provisions – for water and for food and for transportation by some means other than great chariots pulled by all the very mightiest of horses. He would be on his own now. He would be traversing the vast wilderness, desert upon his own two feet. Not one could help him, else they’d risk their own lives.

On your own. Thrust by circumstances both seen and unforeseen, in unfamiliar territory. Not knowing where to turn or when to turn for help. Enveloped deep within a situation for which there seems to be no visible nor evident solutions. We walk alongside Moses in such times as this held captive by our thoughts and our actions we cannot take back or move forward from. Homelessness, poverty, a total lack of resources and lack of even basic day to day provision to survive.

We have our own inner resources – our wits, our life skills which our parents had given us as we grew up. We learned about surviving life as life was thrust at us at a pace, we allowed ourselves to believe was wholeheartedly manageable. I have been there and done that more times than I can count, and I believe myself to be a strong person as I am sure each of those who read these few words also believe themselves to be a strong person capable of surviving whatever comes.

That is … until when the irresistible force of our pride and vanity runs headlong into that immovable brick wall, we are unceremoniously stopped in our tracks. There are no more survival skills for us to fall back on – that well has dried up. We are in that penultimate place where we literally have nowhere else to turn. No direction of the compass can we travel where there is any resemblance of that which we can call a living hope for a living and prosperous hope for our future. There is not one single hair follicle from our head that is left unpulled. No food, water is apparent to us as we navigate this most unwanted barrenness.

That is, until we chance to look up from out of our vast misery to see that quiet scene as the Psalmist did those thousands of years ago. That tranquil scene of one lone deer prancing and walking up to that source of water we had not seen nor even considered taking notice of, but which had always been there before us. A deer, coming out of the wilderness, seemingly without a care in the world approaches the edges of a flowing stream, sets itself to the business of taking a long cool drink to slake its lingering thirst. Such a tranquil scene, courtesy of the Lord our God in that exact moment when we needed to see and learn from it.

A scene which suddenly, now totally distracts us from the worst of the worst we had assigned to our limited fields of vision. A deer quietly reaches its head down to the still and quiet waters flowing and running before it. Lo! Placed before us is a brand-new survival skill. “LOOK UP!” NOTICE ALL THE QUIET WHICH IS ALWAYS AND FOREVER THERE BEFORE US! If the one deer is drinking quietly, why aren’t we? It is not as if that deer does not have anything else to be leery of, such as predators lurking nearby, it is just that in that exact moment, it knows it needs to drink, it recognizes its thirst, it recognizes the water as its survival. It’s absolute need for survival in that moment, overwhelms all its worst fears.

Such a tranquil and inspiring and empowering scene, for me, leads me away to the few remaining quiet places which remain unidentified deep within my soul.

It places a great, and much needed pause in all my most sorrowful pleadings: “WHERE ARE YOU, GOD, WHEN I NEED YOU THE MOST? LIKE RIGHT NOW!”

It encourages me to look OUTWARD and therefore, move myself FORWARD.

• It challenges us look at the real “dry places in our life” being our prayer life.

• It urges us to look up into the reality of God’s creation and to worship.

• It directly and decisively confronts the dynamic vibrance of our sin life.

• It helps us to enter the battlefields of the whims of our flesh versus God.

• It breathes a new and EVER living hope into us when we are under attack.

• It opens our eyes to the greatness of God and the power of His salvation.

• It mightily, quietly, softens the “immeasurable” blows of disappointment.

• It molds and shapes our minds into the greater SHALOM and plan of God.

The intense heart-soul – spirit yearnings of the Psalmist for the Lord and his deep pleading enquiry to know the whereabouts of his God, resounds like the repetitive tolling of a thousand, thousand blasts of the great Shofar through the intensely personal and sorrowful pleadings of Korah, in his Psalm – before he finally reached God’s victory in his heart and a deep satisfaction within his soul.

The soul which mightily thirsts for the Lord and heavily and zealously pants for the presence of its living God and keep on and on thirsting and panting for Him is the one for whom the Lord Himself will provide His deep well of satisfaction, brimming to over-abundance, overflowing with the refreshing waters of His life – living water that revives, restores revitalizes and reinvigorates the man or woman whose deepest inner being cries out; “I thirsteth!’ for more of my Jesus.

The one who asks, and indeed, mightily, thirstily, pleads for more of Jesus and keeps on asking will surely receive. The one who seeks the Savior and keeps on seeking will find Him and the one that thirsts and pants and keep on thirsting and panting for more of Jesus – will have their mightiest of thirsts quenched!!!

2 Corinthians 4 New Revised Standard Version

Treasure in Clay Jars

4 Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. 2 We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth, we commend ourselves to the conscience of everyone in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. 6 For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. 11 For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. 12 So death is at work in us, but life in you.

13 But just as we have the same spirit of faith that is in accordance with scripture— “I believed, and so I spoke”—we also believe, and so we speak, 14 because we know that the one who raised the Lord Jesus will raise us also with Jesus and will bring us with you into his presence. 15 Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.

When our wells seem to be at their driest, in all times and in and from all places, when we are in the very smallest or the very greatest of needs of revival, may we all in humility of heart, and the thirstiest of souls and gentleness of spirit thirst and all keep on thirsting for God, for the more deeply we sense our need of our Lord, Savior Jesus, the more passionately we’ll pursue the Living Waters of life.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us now seek the quiet, tranquil places from where even the deer will pray,

Heavenly Father, I thirst! therefore I pray that You would develop within me a deeper and more personal thirst for You with each passing day, for it is only as I drink deeply of You that my soul can be satisfied – only as I am refreshed by Your Living Waters of life… may I be used as a conduit through whom Your refreshment may be poured out to other thirsty souls, in Jesus’ name I pray, Alleluia! Alleluia! Alleluia! AMEN.

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