Tag: Obtaining our Living Hope

When I Survey the Wondrous Cross, No Other Name, No Other Option, No Other Power. A Study of Acts 4:1-12

Peter quoted from the Psalms as he answered the religious powerbrokers about the power, he had invoked to heal the man at the gate of the Temple. While he quoted only one verse, those religious scholars would have known the context and the MAX message that surrounded the verse and should have heard Peter’s poignant and urgent message to them about the gate of the LORD and salvation:

Open to me the gates of righteousness,
that I may enter through them
and give thanks to the LORD.
This is the gate of the LORD;
the righteous shall enter through it.
I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the cornerstone.
This is the LORD’s doing;
it is marvelous in our eyes.
This is the day that the LORD has made;
let us rejoice and be glad in it.
(Psalm 118:19-24 ESV)

Even though Peter spoke to those who intended to harm him, he was extending the offer of salvation outward into eternity. YAHWEH, the LORD, the covenant God of Israel, had done through Jesus all that is in this great Messianic psalm.

The assembled religious leaders Peter was addressing could turn and accept Jesus as the cornerstone and be saved or not. It could be a day of rejoicing and not of accusation. For rejoicing to reign, people must turn to Jesus, recognize what he has done as being marvelous in their eyes because he is the only name, the only person, who is the foundation of grace and by whom we are saved!

Acts 4:1-12 NRSV

Peter and John before the Council

4 While Peter and John[a] were speaking to the people, the priests, the captain of the temple, and the Sadducees came to them, 2 much annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead. 3 So they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who heard the word believed; and they numbered about five thousand.

5 The next day their rulers, elders, and scribes assembled in Jerusalem, 6 with Annas the high priest, Caiaphas, John, [b] and Alexander, and all who were of the high-priestly family. 7 When they had made the prisoners[c] stand in their midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, 10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth,[d] whom you crucified, whom God raised from the dead. 11 This Jesus[e] is

‘the stone that was rejected by you, the builders;
    it has become the cornerstone.’[f]

12 There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The book of Acts is filled with stories of amazing devotion, and it reads like the script of a movie.

 Acts 3, when Peter and John were going up to the temple at the hour of prayer. They were both evidently on their way to a large colonnaded area known as Solomon’s Portico. As they entered the temple there was a lame man sitting in front of the Gate Beautiful, and he asked them for a gift.

Peter said, “Silver and gold have I none, but such as I have give I to thee. In the name of Jesus of Nazareth, rise up and walk.”

Peter reached down and grabbed the man’s hand and pulled him to his feet. Suddenly the man’s feet and legs received strength and he want walking and leaping and praising God into the temple. A great crowd gathered on Solomon’s Portico, and Peter began preaching the, Gospel But his sermon was interrupted when the temple police came, pushed through the crowd and arrested the two disciples. That’s where we pick up the devotional story today in chapter 4.

When he is giving testimony in Acts 4, Peter asks the Temple Authorities if the healing of a lame man is a good deed or not. If this is an act of kindness, then it must come from God. The obvious answer seems to be yes, it is a good deed from God. If they agree it is a good deed from God, then they have a problem:

Peter states the man was healed by the name of Jesus of Nazareth, the one put to death by this very council only two months before!

The problem for the High Priest is obvious.  If Peter healed the man “in the name of Jesus” that means that Jesus was, at the very least, an innocent man and God is now doing miracles “in the name of Jesus.”  

If Jesus was innocent, then the High Priest is guilty of killing an innocent man. If he was Messiah and actually raised to the right hand of God, then the coming messianic age has begun, and the High Priest finds himself “on the outside.”

The last line of Peter’s defense is a classic statement of the gospel: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12).

This is a bold, strong statement of total dedication to Jesus Christ. There is no possibility of religious pluralism, Jesus is in fact the only way, truth and life. If humans (these people before Peter or any human) expect to be right with God, they can only do it through the name of Jesus.

This is really an outgrowth of the belief that God raised Jesus from the dead and seated him on his right hand. The name of Jesus is now the highest authority possible, so Paul can say in Phil 2 that at the name of Jesus every knew will bow.

There is a remarkable and radical boldness in this statement which must not be under-estimated, but from the modern perspective of religious pluralism. The boldness is that uneducated Galilean Peter is saying this to a group of highly educated, highly respected, highly religious Jews who thought that they were the only ones who held the right way to salvation. “If you wanted to be right with God, you had to “humbly” come to them and hear their interpretation of the Law and participate in worship only in the Temple, which they control.

Peter is saying that salvation now comes through Jesus, not the Temple. Little wonder why these men were shocked at Peter’s boldness!

The Great Rabbi Gamaliel had cautioned them.

If all of this were an invention of man’s mind alone – it will very soon go away.

If it were a thing of God – there was nothing anyone could ever do to stop it.

Now, everything was becoming real!

Now, the stark implications of these past two months since the crucifixion was revealing for all, a living and unstoppable thing of God in the eyes of the people.

It was coming from an uneducated man – a man close to the everyday people. The people saw uneducated Peter stand boldly before thousands and speak the same words Jesus spoke as he walked among them. Jesus died. But the Word is continuing to emanate forth with an authority not of the Temple Leadership.

The people were listening to Peter. They heard the tongues being spoken. Had heard Peter recite God’s Holy Scriptures, and were convicted by the Holy Spirit.

They came to Peter literally by the thousands and were baptized and the Church was born. They gathered as a believing community as they had not done under the authority of the Temple leadership. The Temple leaders were losing ground. They were fast losing the respect of the people. Jesus whom they killed – LIVED!

Now it was real.

The words of this man Jesus were coming to life too – and they could not stop it! They could not command the people to not speak of Jesus without losing it all! It was all becoming crystal clear to them – they could only remember the events which had led up to this “no return now” moment of incalculable implications

Before, they heard Jesus had taught his disciples about what would happen to them because of him and his name. He had told them that they would be his witnesses to the ends of the earth. He had told them that they would be hated because of him.  He told them that they would be handed over to rulers and authorities–and much worse–because of him. They thought it had all ended when they had him humiliated as the ultimate criminal – crucified – crucified!

Now Peter and John were before them, under arrest of the Sanhedrin, perhaps eerily familiar to what happened to their beloved Teacher not too long before. All were gathered – they were experiencing exactly what Jesus had foretold.

But, instead of fear, there was a definite change, there was boldness. Peter and John did not back down. Would they, could they refuse to talk about Jesus? And would, could they obey men rather than God? They couldn’t and they wouldn’t.

Why? Why be so resilient? Why ignore the threat of prison, torture, or death?

Why?

They had surveyed the humiliation of cross for themselves.

Had a long three-day chance to think about it, its implications for them.

They had both peered into Rabbi Jesus’ tomb and found it to be EMPTY!

The Jesus Himself returned to the Upper Room – through a locked door!

Convinced beyond any shadow of a doubt – They stood before the authorities.

Peter gives us the only reason that matters:  Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.

Peter and John were convinced! Had their lives changed because they came to know salvation through Jesus. They also knew that other people had to know about this too, for there is no other way of salvation except through Jesus alone!

No other message mattered to them in that moment! So today, we Christians who also are persecuted. Perhaps not in America at the same level as the early disciples were, or even as other Christians around the globe are persecuted.

But regardless of how much or little we are oppressed or persecuted now or in the future, the message remains – Salvation is in Jesus! We will not back down!

1. When I survey the wondrous cross
on which the Prince of Glory died;
my richest gain I count but loss,
and pour contempt on all my pride.

2. Forbid it, Lord, that I should boast,
save in the death of Christ, my God;
all the vain things that charm me most,
I sacrifice them to his blood.

3. See, from his head, his hands, his feet,
sorrow and love flow mingled down.
Did e’er such love and sorrow meet,
or thorns compose so rich a crown.

4. Were the whole realm of nature mine,
that were an offering far too small;
love so amazing, so divine,
demands my soul, my life, my all. (Isaac Watts, 1707)

God has worked in our hearts faith to know and believe salvation through Jesus.

That faith is so empowering, so overwhelming that we also can’t help but boldly share what we have seen and heard. Other people need to know about Jesus to.

So fellow Christian, without ceasing: Testify! Witness! Preach! Teach! The only name, no other power, no other option under heaven that matters for Salvation!

I Pledge My Allegiance to the Lamb of God …..

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

O LORD God, Father of Abraham, Isaac, Jacob, and Jesus, you are my only Abba Father. I love you. I see your love for me poured out in what Jesus did for me and for all others because we all need salvation. Thank you for sending him — thank you for YOU coming in human flesh in Jesus to show us this love. Your work, your plan, your salvation, and, most of all, a Savior sent for me are marvelous. Thank you for such a great salvation. In Jesus’ name, I offer my thanks and my heart. Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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Fellow Christians, “As Iron Sharpens Iron,” So You too Can Truly Influence Others for the Better! |Proverbs 27:17

The mightily influential, Late Evangelist Reverend Dr. Billy Graham wrote,

The human soul is a lonely thing. It must have the assurance of companionship. Left entirely to itself, it cannot enjoy anything. God said in the beginning, “It is not good that man should dwell alone” (Genesis 2:18). The creation of Eve was the beginning of human companionship. God’s people are a body, not intended to function separately, not intended to be unconcerned for one another.

The only true body in the world is the Church. The world may talk grandly of brotherhood, but in reality, its philosophy is “each man for himself.” All of God’s children are guaranteed the richest and truest friendship, both here and hereafter. Only in a true friendship and a true love do we find a genuine basis for peace. Only God can break down the national and racial barriers that divide men today. Only God can supply that love that we must have for our fellowman.

We will never build brotherhood of man upon earth until we are believers in Christ Jesus. The only true cohesive power in the world is Christ the Lord. He alone can bind all generations of human hearts together in one genuine love.

Proverbs 27:17 Amplified Bible

17 
As iron sharpens iron,
So, one man sharpens [and influences] another [through discussion].

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Within the Hebrew (Old) Testament, there are many nuggets of wisdom to take in, with whole books dedicated to the subject. The wisest man to ever walk the earth, King Solomon, wrote several books, including Proverbs. Many of these proverbs come in a poetic form; some of them are long, symbolic narratives, while others are but the briefest of couplets full of truth. One such statement is, “Iron sharpens iron, and one man sharpens another” (Proverbs 27:17).

Sometimes these metaphoric statements can be complex and rather difficult to understand, especially when they are taken out of context. Most Christians thinkers believe this statement regarding iron sharpening iron only relates to having a good friend, honesty that improves one’s character and calls out sin in a loving way; though there are some who believe it refers to also someone who brings down another, and argue it is a negative statement.

Either way, the phrase “iron sharpens iron” from Proverbs 27:17 highlights the important truth that people affect and influence one another, words and actions define relationships for better or worse, and they change people, so people need to act accordingly.

What Is the Context Around Proverbs 27:17?

Proverbs 27 falls towards the end of the book, as there are 31 chapters. It is grouped with several other chapters which are labelled as having been written by King Solomon, the son of David and the builder of the temple, copied later by men who worked for King Hezekiah of Judah. Solomon’s reign was around 970-931 BC, while Hezekiah’s was from 715-686 BC, two centuries later.

The verses in Proverbs are chocked full of advice, many of which are about positive and negative interactions and behaviors. Some examples include:

“Let another praise you and not your own mouth; a stranger, and not your own lips” (Proverbs 27:2).

“Better is open rebuke than hidden love” (Proverbs 27:5).

“As in water face reflects face, so the heart of man reflects the man” (Proverbs 27:19).

“Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man” (Proverbs 27:20).

In the middle of these verses is, “iron sharpens iron, and one man sharpens another.” However, the back half is sometimes given as, ‘…sharpens the face of another.’ Like many of the Proverbs, it uses metaphor to make its point.

What Does “Iron Sharpens Iron” Mean?

When creating and shaping a metal blade, it is often sharpened, and then it is maintained through its life, by dragging it against a harder metal. Without this periodic maintenance, a blade will eventually become quite dull and less useful.

During the life of Solomon, many weapons, pieces of armor, and tools were made of iron. It would not have been a highly refined version of metal, like steel. It was also not necessarily consistent in how hard or soft it was.

A tool would have been sharpened, ground against something harder, to make it smoother, remove deformities, and to maintain its ability to cut. When iron is scraped against another material in this way, it too becomes more refined. The metaphor in the first half of the verse refers to a common practice with which many of that day would have been extraordinarily acquainted, familiar with.

The second half of the verse explains the metaphor. Like a piece of hard iron will sharpen another piece of iron, the interactions between two people will shape and change one another. Most scholars and theologians interpret this changing as a refinement of character. Being in the presence of a truly strong believer, within their sphere of influence, can help refine another person too.

Earlier verses in chapter 27 reflect this idea, “Better is open rebuke than hidden love. Faithful are the wounds of a friend; profuse are the kisses of an enemy” (Proverbs 27:5-6). An honest acquaintance will lovingly address when someone they care about is doing something wrong or struggling with a decision. 

It is also in alignment with philosophies of behavior encouraged in the New Testament; “Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11). Calling out sin, encouraging each other, and lifting one another up in prayer are all ways of sharpening one another.

Like both metals are altered by the sharpening process, both believers who interact with one another have an impact on each other. If a believer disciples another, they grow as well. Their understanding of the Bible can grow, they can deepen their relationship with God, and each other and have new experiences.

Where Else in the Bible Do We See Believers Strengthening One Another?

God wants Christians to challenge one another and strengthen the community in love as a family and in fellowship (Acts 2:43-47), because they are all the sons and daughters of God. In the New Testament, particularly in the epistles, the writers decidedly, deliberately, put a particularly strong emphasis on it.

Some of these verses include:

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4:29).

“So then let us pursue what makes for peace for mutual upbuilding” (Romans 14:19).

“But exhort one another everyday, as long as it is called ‘today’, that none of you may be hardened by the deceitfulness of sin” (Hebrews 3:13).

“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise” (James 5:13).

“But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (Jude 1:20-21).

“My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins” (James 5:19-20).

How Can We Sharpen One Another Today? 

These many ways of lifting one another up mentioned in the Bible still apply today. Singing songs to God together, reading the Word, and praying for one another is a great start. Learning more about one another so as to help each other in their specific weaknesses is a way to be supportive and grow stronger in character. Devoting yourselves to innovatively teaching generations about being a success, about mentoring, modeling for each other Christian character.

Availability is so important. Many serve one another by providing meals, time, and energy in each other’s daily lives. This builds trust, meaning believers can challenge each other in more personal ways, people do not live in a vacuum, and the way they are all positively influenced and treated will leave a lasting impact.

True and lasting friendship seems to be a rare gift these days. Many people have made themselves too busy to truly invest the time and energy it takes to develop significant relationships. Often, we will hear people say to each other, “We’ll have to get together soon”–but it seldom happens, and opportunities are lost.

Individuals and communities want to be taught they can come together and be strong in the Lord, believe in themselves – believe in their diverse strengths, to share hopes and dreams for something better than where they find themselves. As the Lord has promised, there is always going to be a time of a greater future.

It is a tough lesson to learn. It is an even far tougher lesson to devote oneself to communicating and teaching, modeling and mentoring, living and sacrificing for. And this is the lesson of the life and ministry, death and resurrection of our Savior Jesus Christ, who for the joy, which was before Him, endured the Cross!

Good friends are one of God’s greatest gifts. Not one of us is ever meant to go through life alone and without help. God longs to use you as his hands and feet to those he has placed in your midst. He longs to make you a friend as God is a great friend to us, in order to bless others and extend the reach of his kingdom.

God is calling you and me to love our friends “at all times.” He is calling you and me to a lifestyle of service and grace. What friend of yours needs your help right now? Who can we choose to serve over ourselves? What friend is God calling you to influence and love with the love and influence He has shown all of us today?

1. Pray and Meditate upon God’s desire for us to pursue godly friendship. Allow Holy Scriptures to stir up our desire to influence and love friends well today.

2. How can you be a better friend today? In what ways can you and I love those whom God has given us as friends? Ask the Holy Spirit to reveal to your ways you can better love and influence those around you today.

3. Ask God to empower you to be a friend who loves unconditionally. Ask him to make you more like himself every day. Spend quality time just resting in his presence and allowing his love to fill you and influence you and empower you.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly, Father, there are times in my life when I need true and genuine friends, a comforting arm, a listening ear, a shoulder to cry on, or even just sensible good advice. But there are no true friends to turn to. No one who I can relate to, who truly understands exactly how I feel. It leaves me feeling broken, empty, and lost. Fill me, Lord with Your divine holy presence. Allow me to feel Your tender, warm embrace wrapped around me, as I sit here and cry out to You. Gloria! In Excelsis Deo! Alleluia! Alleluia! Alleluia! Amen.

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In the Pit with the King: Persistence, Patience and Purpose |Psalm 40:1-3|

Some roads to healing and wholeness are rather long journeys. Even though we live in a quick fix, microwave fast sort of world, we don’t always see the results we desire immediately. When results are slow in coming, we need to be both patient and persistent in our pursuit of bringing our concerns before the Lord. We know that He hears us and that His heart is to bring us up out of the dark pit we’re currently enduring, but the question remains, why is there a delay.

Perhaps, like Job the angel assigned to respond to you is being delayed or maybe there’s a divine timing and alignment of circumstances that needs to happen first. It’s OK to bring this concern over delay to the Lord and ask Him to show you why there is a delay. Is there a specific need in your life where it feels like you just aren’t getting an answer to your prayers? Are we extending our arms upward? Are we keeping our arms extended until we feel the presence of God?

Even strongest and mightiest of arms gets tired trying to stay raised. It is true also that even the strongest most mature of souls get tired of waiting upon the Lord!

Psalm 40:1-3 NRSV

Psalm 40

Thanksgiving for Deliverance and Prayer for Help

To the leader. Of David. A Psalm.

1 I waited patiently for the Lord;
    he inclined to me and heard my cry.
2 He drew me up from the desolate pit,[a]
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.
3 He put a new song in my mouth,
    a song of praise to our God.
Many will see and fear,
    and put their trust in the Lord.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

One of the great benefits of reading the psalms is that they present us with patterns of life that the godly go through in every age. And in doing that they encourage us that we are made of the same stuff as the saints of old, and they give us guidance how to follow the pattern of godliness through to the end.

One of the cyclical patterns of life recurring in the psalms is getting in the pits, staying there for a time and a season and getting out again. And my favorite statement of this pattern comes from David’s experience found in Psalm 40.

We are going to focus only on verses 1–3.

We will read the whole psalm so not to miss any insight the context might give.

Psalm 40 (New Revised Standard Version)

Thanksgiving for Deliverance and Prayer for Help

To the leader. Of David. A Psalm.

1 I waited patiently for the Lord;
    he inclined to me and heard my cry.
2 He drew me up from the desolate pit,[a]
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.
3 He put a new song in my mouth,
    a song of praise to our God.
Many will see and fear,
    and put their trust in the Lord.

4 Happy are those who make
    the Lord their trust,
who do not turn to the proud,
    to those who go astray after false gods.
5 You have multiplied, O Lord my God,
    your wondrous deeds and your thoughts toward us;
    none can compare with you.
Were I to proclaim and tell of them,
    they would be more than can be counted.

6 Sacrifice and offering you do not desire,
    but you have given me an open ear.[b]
Burnt offering and sin offering
    you have not required.
7 Then I said, “Here I am;
    in the scroll of the book it is written of me.[c]
8 I delight to do your will, O my God;
    your law is within my heart.”

9 I have told the glad news of deliverance
    in the great congregation;
see, I have not restrained my lips,
    as you know, O Lord.
10 I have not hidden your saving help within my heart,
    I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
    from the great congregation.

11 Do not, O Lord, withhold
    your mercy from me;
let your steadfast love and your faithfulness
    keep me safe forever.
12 For evils have encompassed me
    without number;
my iniquities have overtaken me,
    until I cannot see;
they are more than the hairs of my head,
    and my heart fails me.

13 Be pleased, O Lord, to deliver me;
    O Lord, make haste to help me.
14 Let all those be put to shame and confusion
    who seek to snatch away my life;
let those be turned back and brought to dishonor
    who desire my hurt.
15 Let those be appalled because of their shame
    who say to me, “Aha, Aha!”

16 But may all who seek you
    rejoice and be glad in you;
may those who love your salvation
    say continually, “Great is the Lord!”
17 As for me, I am poor and needy,
    but the Lord takes thought for me.
You are my help and my deliverer;
    do not delay, O my God.

Verses 1–3 present a pattern of life at least part of which every Christian knows about firsthand. My goal today, though, is that we all be enabled to follow the whole pattern all the way through to its exciting conclusion.

David leads us through six stages of his experience, and I want us to follow him closely.

First, David is in a muddy pit;

Second, he cries to God for help;

Third, he waits for the Lord;

Fourth, God draws him out of the pit to safety;

Fifth, God gives David a new song to sing (probably the one we are reading);

Sixth, many others come to trust God when they see this pattern of life.

The king’s pit, the king’s cry, the king’s patience, the king’s rescue, the king’s song, and the king’s influence. Here is King David, a man after God’s own heart.

Let us see if we can make his pattern part of our life.

David Is in the Pits

First, the king is in the pits (v. 2).

What is this experience? What are we supposed to feel with the king when we read that it is like being caught in a desolate pit and in miry clay?

I looked up this word translated “destruction” in the NASB and “horrible” in the KJV and “desolate” in the RSV.

What I found was it refers elsewhere to roaring or tumult, like stormy waves.

When you consider that the usual meaning of “pit” is a well or a cistern, the image you get is striking. It is as if David had descended into a deep, dark well and plunged not into a clean, placid pool but a roaring storm like Hurricane Katrina, only all dark and underground.

Then alongside that picture is the image of mire and mud. The two don’t seem to go together. But don’t forget these are images that are supposed to make us feel what David was feeling. “Feeling” what David “feels” we are stirred to live.

They are not photographs.

It helped me to get a picture of this mud to read what King Zedekiah did to Jeremiah when he wanted to get rid of him.

It says in Jeremiah 38:6, “So they took Jeremiah and cast him into the cistern of Malchiah, the king’s son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mire, and Jeremiah sank in the mire.”

There is one other time David wrote about an experience similar to the one here in Psalm 40, and there, too, he combined the images of mud and flood. 

Psalm 69:1–2 says, “Save me, O God, for the waters have come up to my soul. I have sunk in deep mire and there is no foothold; I have come into deep waters and a flood overflows me.”

So perhaps what we are to most likely to imagine is our falling into a well and sinking deep in the smelly sludge at the bottom and going deeper every time we try to do what comes naturally to us: to lift a foot and then all of a sudden there is roaring water coming from somewhere and it rushes around us in the dark.

And then comes the sense of helplessness and desperation, and all of a sudden air, just air, is worth a million dollars, worth more than all the world’s money.

Helplessness, desperation, apparent hopelessness, the breaking point for the overworked businessman, the outer limits of exasperation for the mothers and fathers raising their children, their special needs children, it is the impossible expectations of too many classes to finish in school for graduation, the grinding stress of a lingering illness, the imminent attack of a vastly powerful enemy.

It is good that we don’t know what the experience was. It makes it easier to see ourselves in the pits with the king. Anything that causes a sense of helplessness and desperation and threatens to ruin life or take it away—that is the king’s pit.

David Cries Out to the Lord

Now the king’s cry (v. 1):

“I waited patiently for the Lord; he inclined to me and heard my cry.” One of the reasons God loved David so much was because he cried so much. 

Psalm 6:6, “I am weary with my mourning; every night I flood my bed with tears; I drench my couch with my weeping.” 

Psalm 56:8, “Put my tears in thy bottle; are they not in thy book?” Indeed, they are, because, “blessed are they that mourn.”

It is a beautiful thing when a broken man genuinely cries out to God. Not like the athlete who gets a cramp while swimming but struggles to get to shore unassisted lest he appear to be weak, but like the little child who wanders too far out in the surf and starts to get taken out by the undertow and cries out immediately, “Daddy! Daddy!” God loves to answer all our childlike prayers.

But make sure the cry is to God and for God, not to man. Notice the inference David draws in verse 4: “Blessed is the man who has made the Lord his trust and has not turned to the proud.” Some are willing to say they need help but will seek it anywhere but from the Lord.

But God is very displeased with such behavior.

A good example is King Asa. God punished him for relying on Syria as an ally instead of relying on God. But Asa refused to learn his lesson and at the end of his life, it says in 2 Chronicles 16:12, “In the 39th year of his reign, Asa was diseased in his feet, and his disease became severe, yet even in his disease he did not seek the Lord but sought help from physicians.”

The point here is not that doctors are bad, but that it is bad to make a doctor your God . . . to think that with him alone is healing.

Whatever benefit comes through physicians comes from the Lord and therefore his help is to be sought. 

Psalm 118:8, 9: “It is better to take refuge in the Lord than to trust in man; it is better to take refuge in the Lord than to take trust in princes.”

Or as one of my favorite passages puts it: “Do not trust in princes, in mortal man, in whom there is no salvation. His spirit departs, he returns to the earth; in that very day his thoughts perish. How blessed is he whose help is the God of Jacob, whose hope is the Lord his God!” (Psalm 146:3–5).

Therefore, when we are in the pit, we don’t just cry out to anybody, cry to God.

David Waits for the Lord

And then—and then is a very important part of the pattern—you wait. Verse 1: “I waited patiently for the Lord.” Or more literally, I waited intently for the Lord. The reason this is so important for us to hear is that it guards us from slipping into unbelief (Mark 9:23:24) when God’s help seems long in coming.

We can draw no deadlines for God. He hastens or he delays as he sees fit.

He knows the time for joy and truly
Will send it when He sees it meet,
When He has tried and purged thee duly
And found thee free from all deceit.

Waiting for the Lord is a great part of the Christian life.

There are at least two essential elements in the way we should wait with the king: humility and hope.

Look upon the words of the Psalmist Psalm 37:9, “Evildoers will be cut off, but those who wait for the Lord, they will inherit the land.” Then in verse 11 the same promise is repeated, but in the place of those who wait it is the meek or the humble: “But the humble will inherit the land and will delight themselves in abundant prosperity.” Those who wait are the humble.

Have you ever been in a large waiting room at a doctor’s office when the doctor is late returning from a call and the patients are stacked up?

Who are the ones who get feisty with the receptionist, grumble to everybody?

Not the meek, not the humble. Humble people can wait. They are not so presumptuous about their rights. So, it is in waiting for God. We simply show how badly we need the chastisement of his delay when we do not wait patiently.

Secondly, those who wait patiently hope in God. 

Psalm 39:7, “And now, Lord, for what do I wait? My hope is in thee.” 

Psalm 130:5, “I wait for the Lord, my soul does wait, and in his word do I hope.”

The soul of one who waits for God is not listless. It is not like a weathervane pointing this way, then blowing that way as the winds blow through it.

But it is like a hungry animal straining toward his food, longing for his food.

“As a deer pants for the water brooks, so my soul pants for thee, O God. My soul thirsts for God, for the living God” (Psalm 42:1, 2). Those who wait like David strain toward the moment when God will come, and they hope in him. When will he come? At the right time. That is all we can know. And that is enough.

The Lord Delivers David

When he comes, he will lift us out of the pit.

Verse 2: “He brought me up out of the pit of tumult, out of the miry clay; and he set my feet upon a rock making my steps firm.”

There is a world of difference between quicksand and rock.

God moves, stirs us, when he comes, from a sense of desperation to a sense of security. In the pit we had not forgotten God, but our sense of his presence and comfort was not nearly as lively as when he rescues us. In fact, the essence of the rescue is the restoration of that strong feeling of God’s nearness and help.

For David, the rescue may have been the healing of some disease as well.

This was the case in Psalm 30:2, “O Lord, my God, I cried to thee for help, and thou didst heal me.”

Or it may have been deliverance from his enemies as in Psalm 69, “Save me, O God . . . those who hate me without a cause are more than the hairs of my head; those who would destroy me are powerful.”

Or it may have been deliverance from the oppressive guilt of the great sin he had committed as in Psalm 51, “Be gracious to me, O God, . . . wash me thoroughly from my iniquity and cleanse me from my sin.”

The Lord Gives David a New Song to Sing

God can deliver from every sort of pit and mire and will deliver his servants from any plight that would destroy their faith. And when he does, we will sing.

Verse 3: “He put a new song in my mouth, a song of praise to our God.” People who never sing, at least in their heart, are people who do not cherish anything very deeply, or feel intense gratitude for anything. They are the sort of people who take all of life for granted. They never soar with a sense of joy in their heart.

In tines and seasons of life, all of us gravitate to that condition because of our fallen nature. And one of the ways God keeps us awake is by letting us hit the pits, leaving us there for a time and a season and then bringing us out into the fresh air of his unconditional forgiveness, his grace and his mercy again.

Do you know of any other way to get someone to love air besides letting them almost be suffocated and breathe again?

During Navy Basic Training, I was ordered to step off a high diving platform into pool one time, about ten feet deep. I do not like going underwater for fear of drowning. Still, I had to obey orders and off the platform I stepped plunging all the way to the bottom of the pool. As I submerged underneath the water – fear instantly arose. I was in a state of panic feeling certain my life was over.

In a matter of seconds air was almost all I cared about. I was almost good for about fifteen more seconds, before one of the divers grabbed me and brought me back to the surface so I could take a breath and feel like I was going to live. I had to feel what it was like to be drowning so I could then discipline, train my mind and my body to literally struggle and fight for every last breath of my life.

I cried out to God, and he set me upon the concrete deck and put a new song in my mouth, a hymn to air, precious air, sweet air, priceless air, and unto God.

That is the kind of love God wants from us for himself. And if he must, he will get it by hiding himself for a time and a season, until we finally crave him like a drowning person craves air. And when he shows himself again and we come up gasping for life into his presence, we will surely sing like never before. All the old songs will become new. And if they are not adequate, we will write our own.

Others See and Are Saved

Who knows how many people might see, fear and put their trust in the Lord?

That is the end of verse 3, and the final step in the pattern of life described in these three verses. Isn’t it tremendous that whenever God gives us deliverance from the pit and puts a new song in our mouth, his aim is not only our benefit but also the benefit of others through us?

Let us never view our own song as the stopping place of God’s mercies. God aims for us to sing others into the kingdom. How does this happen?

They see, fear, and put their trust in God. What do they see?

They see a person who, contrary to human nature, was humble in distress and who never lost hope, banked on God and who when he was delivered gave God the glory.

They see something real, genuine, authentic, something that rings true in the human heart.

As the conviction starts to build, to grow and to mature in the aching unbeliever that there is truth and reality in the life of the godly, the soul begins to fear, fear the implications of his own unbelief: “What if nothing is done about this fear?”

If God is exactly that real and can be depended on to help those who hope in him, then probably those who disregard him and pin their hopes on all sorts of other things are in trouble (cf. Philippians 1:28).

And by the grace of God many will make the final move and put their trust in the Lord. The music of the rescued saints is a tremendous means of evangelism.

What a surprise!

The whole story turns out to be a lesson in personal evangelism.

How shall we win others to Christ?

In that time and in that season, when you are in the pits with the king, cry out to the Lord like a helpless child; then humbly and hopefully wait patiently for the Lord; and when he comes in his own time and makes you secure, then sing a new song to his grace so people can see and fear and put their trust in the Lord.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us now pray,

Heavenly Father, thank you your name is powerful. At your name, mountains shake and seas roar. At your name, all of creation sings with joy. At your name, demons flee. At your name, every knee will bow, and every tongue confess that you are Lord. In your powerful name, I offer my prayer for breakthrough. Give me assurance that there is no power greater than your name. Work your power in my life. Through Jesus Christ, our Lord, Alleluia! Alleluia! Alleluia! Amen.

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A Word to The Wise on Finding Your Way: Commit Yourself unto the Lord. Friends, Come, Find the Quiet Center!

The real question behind this promise is very simple: How do I define success for my plans? The answer is very simple as well: bringing glory to God for his grace (see Eph. 1:6, 12, 14). Committing our works and plans unto God means surrendering them into to God’s will (James 4:13-15), trusting that God will be 100% glorified in them (Col. 3:17), and recognizing that it is not in our power to properly guide our own steps (Prov. 16:9). God longs to bless us and empower us — not for our own selfish ambition (James 3:16), but for our eternal good (Rom. 8:28) and God’s glory. Like Jesus, when we commit our plans and works unto, into, to the Lord, we are saying, “Not my will, Father, but yours be done!”

Proverbs 16:3 NRSV

3 Commit your work to the Lord,
    and your plans will be established.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

This verse tells us we should rely on God in all things. Whether the matters are great or small, we should entrust them to God and look up to Him, because God holds sovereignty over everything and there is nothing difficult if we rely on God. However, in reality, when we encounter difficulties, we don’t first come before God to pray or search, rather, we plan this or that for our selfish desires.

As a result, we take detours, always fail, and cannot see God’s blessings. When we pray to God sincerely, commit our real difficulties to Him, and put aside our selfish desires and intentions, God will always open a way out for us, allowing us the opportunity to observe, see His great power and authority in experience.

The length and breadth of God’s Word reveals to us a rather simple message:

God says,

“It’s very simple now: Look upon Me with your heart and your spirit will immediately become strong, you will have a path to practice, and I will guide your every step. My word shall be revealed to you at all times and in all places. No matter where or when, or how adverse the environment is, I will show you clearly and My heart shall be revealed to you if you look to Me with your heart; this way you will run down the road ahead and never lose your way.”

Relevant Words of God:

In that blessed moment, when you take that first baby step, look to God with your whole self, it is possible that He does not give you any feeling or any clear ideas, much less any clear directions, but He allows you some understanding.

Or maybe it is this time you have not understood anything, yet it is right that you first look to God. People practicing in this way is not done to follow rules, but rather it is the need of their hearts and is how man should first practice.

It is not that you can obtain enlightenment and guidance every time you look to God and call on God; this spiritual state in man’s life is normal and natural, and looking foremost to God is the normal interaction with God in people’s hearts.

Sometimes, looking to God does not mean asking God to do something using specific words, or asking Him for specific guidance or protection. Rather, it is that when people encounter some issue, they are able to call on Him sincerely.

So, what is God doing there when people call on Him?

When someone’s heart stirs and they realize they have this thought: “Oh God, I can’t do this myself, I don’t know how to do it, and I feel weak and negative…,”

When these thoughts arise in them, does God not know about it?

When these thoughts arise in people, are their hearts sincere?

When they call on God sincerely in this way, does God assent to help them?

Despite the fact that they may not have spoken a word, they show sincerity, and so God assents to help them.

When someone encounters an especially thorny difficulty, when they have no one to turn to, and when they feel particularly helpless, they put their only hope in God. What are their prayers like? What is their state of mind? Are they trying to be genuinely sincere? Is there any adulteration within them at that time?

It is only when you trust God as though He were the very last straw that you clutch onto to save your life, hoping that He will help you, that your heart is sincere. Though you may not have said much, your heart has already stirred.

That is, you give your sincere heart to God, and God listens. When God listens, He sees your difficulties, and He will enlighten you, guide you, and help you.

Lots of times, we lean far too much on ourselves for things. We might not have had the best parents, or upbringing, or teaching, or mentors, or best of friends and it can cause us to mightily doubt God’s love and ability to help in our lives. When people have let us down, it can be easy to not want to trust God for things.

Today’s Bible verse from Proverbs 16:3 really comes down to our trust. It’s a challenge to put your trust in God. Rather than relying solely on yourself for everything, it asks you to trust God. Trust doesn’t always come easily, however.

It can be really hard to trust something as big as your future and plans to God.

YET! That’s what this verse is commanding us to figure out how to do. It is saying the only path to abundant life is to trust God with your plans, trust Him with your efforts. Can you 100% trust God with these things because He’s good?

Faith …..

Hope …..

Love …..

But the greatest of these is ……

I just noticed, The Apostle Paul never mentioned TRUST in 1 Corinthians 13:13!

Deliberate and Intentional or Unplanned and Unintentional?

What do you think about that oversight?

What do you believe about that oversight?

What does your very own intimately personal experience tell you?

Is there a similar place for TRUST in that verse from 1 Corinthians 13:13?

Trust in our fellow man is a dangerous proposition (Psalm 118:8-9) Arriving at that exact conclusion is a time-honored process of trial and error and hurting.

Trusting in God is a dangerous proposition too but for different and much safer reasons (Psalm 4:8, Psalm 12:5 18:1-3, Psalm 23, Psalm 91, Psalm 107 et. al).

Give God a chance. Give Jesus a chance! Give the Holy Spirit a chance! He isn’t going to let you down like people may have in your life. He’s going to always be there to walk you through the challenges life brings. So, PRAY! Decide today to grow trust in God for your future. Trust in Him and watch your plans succeed!

Come and Find the Quiet Center … Shirley Erena Murray, Hope Publishing, 1992

Come and find the quiet center
     in the crowded life we lead,
          find the room for hope to enter,
               find the frame where we are freed:
clear the chaos and the clutter,
     clear our eyes, that we can see
          all the things that really matter,
               be at peace, and simply be.

Silence is a friend who claims us,
     cools the heat and slows the pace,
          God it is who speaks and names us,
               knows our being, touches base,
making space within our thinking,
     lifting shades to show the sun,
          raising courage when we're shrinking,
               finding scope for faith begun.

In the Spirit let us travel,
     open to each other's pain,
          let our loves and fears unravel,
               celebrate the space we gain:
there's a place for deepest dreaming,
     there's a time for heart to care,
          in the Spirit's lively scheming
               there is always room to spare!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Father, I want your will to be my plans. I want your glory to be my goal. I have things that I want to do. However, if these plans are not for your glory, if these plans are not a blessing to my family or those over whom I have influence, then please defeat me in those plans. Please guide me into other areas of blessing. I want you to be above all else glorified in what I do. I only want to go where your grace leads me. I commit my ways, my plans, and my works to you and to your glory. In Jesus’ name I pray. Alleluia! Alleluia! Alleluia! Amen.

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Whether I am Abounding within the Abundance of God’s Blessings, in the Absence of Blessings, there is still the Power of “YET!” Habakkuk 3:17-19

We live in a time when we have trouble seeing the forest through the trees. We live in a time where the best-selling Christian books seem to be the ones that tell you how to be optimistic, to prosper, succeed and live the good life. And you know what, it’s easy to put your faith in God when you are prospering, when life is going well and everything according to your plans. But when reality intrudes?

But the book of Habakkuk challenges us to put your faith in God even during the worst times when we can hardly even see the trees. When Habakkuk reached the end of his journey, he had been moved from a place of doubting God to a place of trusting God no matter what. And that “no matter what” was a serious issue for Habakkuk, far more serious than most of the issues we deal with each day.

Do you have hopes and dreams for the future, but no visible signs that they will ever come to fruition? YET do you ever feel like saying, “God, please just give me a sign, some type of hope that things are going to change, something to hold on to?” Then you know how Habakkuk felt. And Habakkuk would tell you, when you have nothing to hold on to for the future, hold on to God, and that will be enough. “YET, though I have no visible sign of hope for the future, nothing tangible that I can see or touch or grasp, yet I will rejoice in the Lord. I will be joyful in God my Savior.” Habakkuk says, “YET, Trust God no matter what.”

Habakkuk 3:17-19 New Revised Standard Version

Trust and Joy in the Midst of Trouble

17 Though the fig tree does not blossom,
    and no fruit is on the vines;
though the produce of the olive fails,
    and the fields yield no food;
though the flock is cut off from the fold,
    and there is no herd in the stalls,
18 yet I will rejoice in the Lord;
    I will exult in the God of my salvation.
19 God, the Lord, is my strength;
    he makes my feet like the feet of a deer,
    and makes me tread upon the heights.[a]

To the leader: with stringed[b] instruments.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Have you experienced times in your life where you can’t feel God’s presence?

When the worst happens in our lives, while we do our best to cling to our faith, when we try our hardest to remain hopeful and upbeat and optimistic, it is still incredible easy to roll our eyes, question God. Where is He when a loved one dies far too young? Where is God in catastrophe and threats of catastrophe? Where is He when both the forests and the trees, standing tall directly in front of us, are invisible, in the moments when the storms of life rage in every which direction?

Where is God in the midst of countless people suffering because of the storms which do not quit? Why can I not feel the trees? Why can I not feel the winds blowing through the forests on my face? Why can I not feel the heat of the sun? I know they are there – I have felt them many times before and they were good! I have always enjoyed their presence, I have always found great joy, much fun! I have always felt abundantly blessed God always gives me one more new day.

Except, in this moment, there are those individuals whose testimony and witness are “I am not sure whether or not I am abounding in the abundance of God’s blessings or abounding in the abundant absence of God’s blessings.”

We can select any corner of the globe, put our fingers on any point on any map anywhere in the world, and we are confronted by these same age-old times and age-old questions humans have struggled with for centuries, and questions we can easily ask today. It seems as if the world is forever on the brink of disaster, so we are left searching for God through all of it. YET! YET! YET! YET! ……!

Habakkuk wrote his prophecy at time when he and God’s people were asking the same questions. The Babylonians were preparing to invade Judah where the remnant of God’s people remained. This was a direct judgment from the Lord, for they had experienced a time of continuous and rapid moral and spiritually decline. Habakkuk complains against God, not understanding how he could use a downright wicked nation in Babylon to judge a less wicked one in Judah. But YET we know (praise Him) that God’s ways are not our ways (Isaiah 55:8-13).

The Lord answers Habakkuk and reminds him that He is a God of justice and mercy and that the righteous have to live by faith (2:4) and YET trust Him.

Habakkuk’s ultimate summary is no matter what comes, he will choose joy and trust God. Though the world seems to crumble, YET he will rejoice in the Lord.

I can’t read this passage and not think about the classic hymn “It is Well With My Soul.” YET How many people know the sadly dramatic story behind it.

Horatio Spafford wrote the lyrics after a series of traumatic events: his two sons died in the Chicago fire of 1871 and the rest of his family perished two years later when their ship crossing the Atlantic sank. YET, even after all of those things, he was able to overcome, to turn his eyes, soul heavenward and write: 

“When peace like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well, with my soul.”

What are you going through today? Does is seem like your world is falling apart?

To put it in contemporary terms: You get laid off after years of faithful service to the company. You lose your job and have no current source of income. You invest all your money in what looks like an iron-clad, “can’t miss” portfolio and the market goes bust. You put years into a relationship with another person and now that relationship falls apart. You are healthy, then suddenly – NOT!

What do you do when all that you are and have been counting on in the present suddenly comes crumbling down around you?

What do you do when you suffer bitter disappointments in life?

Habakkuk says, “YET! Trust God no matter what.”

“YET, Though the olive crop fails, and the fields produce no food, YET I will rejoice in the Lord. YET I will be joyful in God my Savior.”

Habakkuk began his journey in the valley of doubt, and he ended his journey scaling the heights with God with feet like a deer. It is a beautiful journey and one that is open to everyone who will come honestly to God with their questions and seek him with all of their heart.

As God promises in Jeremiah 29:13: “[YET!] You will seek me and find me when you seek me with all your heart.” (Jeremiah 29:13)

And so, wherever you may be in your own personal journey from bouts with doubt to faith, let me encourage you, keep seeking God. Keep coming to him with your doubts and with your questions. Come to God through Jesus his Son, knowing [YET] that God loves you so much he sent his Son to die for your sins.

And I pray that God will also lead you to that place where you will learn to trust him no matter what, where you may run along the heights in God’s presence with feet like a deer. May God help us to [YET] learn the beautiful lessons that he has recorded for us in the book of His Prophet Habakkuk.

Know this: you don’t choose what you go through, but YET you can choose how you go through it and who you go through it with. Choose God! Choose joy, and know that God is YET good, just and merciful. No matter what you face, you can choose to shout, sing, “YET, I will rejoice in the Lord…the God of my salvation.”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

1 When the storms of life are raging,
stand by me; (stand by me)
when the storms of life are raging,
stand by me. (stand by me)
When the world is tossing me
like a ship upon the sea,
thou who rulest wind and water,
stand by me. (stand by me)

2 In the midst of tribulation,
stand by me; (stand by me)
in the midst of tribulation,
stand by me. (stand by me)
When the hosts of hell assail,
and my strength begins to fail,
thou who never lost a battle,
stand by me. (stand by me)

3 In the midst of faults and failures,
stand by me; (stand by me)
in the midst of faults and failures,
stand by me. (stand by me)
When I’ve done the best I can,
and my friends misunderstand,
thou who knowest all about me,
stand by me. (stand by me)

4 In the midst of persecution,
stand by me; (stand by me)
in the midst of persecution,
stand by me. (stand by me)
When my foes in war array
undertake to stop my way,
thou who rescued Paul and Silas,
stand by me. (stand by me)

5 When I’m growing old and feeble,
stand by me; (stand by me)
when I’m growing old and feeble,
stand by me. (stand by me)
When my life becomes a burden,
and I’m nearing chilly Jordan,
O thou Lily of the Valley,
stand by me. (stand by me)  Charles Albert Tindley (1905)

Alleluia! Alleluia! Alleluia! Amen.

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God is Asking Us …. Do We want Him to Bless Us today? Proverbs 28:18-22

“Count your Blessings!” “Hug your Blessings!” “Be a Blessing unto Others!”

Each an expression most of us know well. It was made famous by a great old hymn you may not be familiar with if you’re younger. This inspiring hymn of thankfulness to God makes for a truly wonderful meditation for your private devotions or to share in a time of quiet prayer, reflection with a small group, 

Do you want God to bless you today? Are you in the mood to be blessed? Do you want to be blessed? Do you genuinely “feel like” being blessed today? Christians obtain blessings by living like Christ. But who wants to live their life like Jesus? “Blessed to be a Blessing?” What is that supposed to mean when all is not well?

I mean, I would never turn away the opportunity to experience feel the comfort of another human being who wants to turn all of my frowns into widest smiles. But, to sort out abundant uncountable blessings from the uncountable curses, to count, to give any number, unto the uncountable blessings promised of God?

I simply do not know, perhaps I do not want to know, how high that number truly is.

Proverbs 28:18-22 NASB

18 One who walks blamelessly will receive help,
But one who is [a]crooked will fall all at once.
19 One who works his land will have plenty of food,
But one who follows empty pursuits will have plenty of poverty.
20 A faithful person will abound with blessings,
But one who hurries to be rich will not go unpunished.
21 To [b]show partiality is not good,
Because for a piece of bread a man will do wrong.
22 A person with an evil eye hurries after wealth
And does not know that poverty will come upon him.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Although quite precious, abounding faithfulness to God is a rare virtue today.

The Bible has many references to it. But Proverbs 28:20, in particular, says that faithfulness is the key to our abounding in our God’s uncountable blessings.

First, there are two types of blessings in general.

The first kind is known as the common blessings such as rain, sunlight, etc. One does not have to be a faithful child of God to the abundance of receive these.

The second kind is known as the unique blessings which include both spiritual and material riches but available only to God’s children.

In today’s devotional, we are going to look at the story behind the writing of the famous Hymn – “Count Your Blessings” written by Johnson Oatman, Jr. (1897)

The Story Behind Count Your Blessings

Johnson Oatman, Jr. grew up in New Jersey in the middle of the 19th Century singing hymns with his father. His life is a testimony to the legacy left by a loving Father who sings praise to God with his children!

Johnson grew up to become a bi-vocational Methodist minister and he wrote over 5,000 hymns, including Count Your Blessings in 1897. Count Your Blessings is considered his finest hymn and for over one century it has been one of our most loved hymns. It’s a song of thankfulness to God that is sung by English speaking people around the world on Thanksgiving Day and all year long.

One writer said about Count Your Blessings, “It is like a beam of sunlight that has brightened up the dark places of the earth.” Early on it was especially popular in Great Britain, where it was said, “The men sing it, the boys whistle it, and the women rock their babies to sleep on this hymn.” During the revival in Wales, it was one of the most favored of hymns sung at every service.

The Meaning Behind Count Your Blessings

The wonderful encouragement to “Count your blessings” is often misused.

It does not mean to deny that you’re having problems.

It does not mean to ignore your troubling emotions. It does not mean, “Cheer up and act like everything is fine.” That does not work and never will work!

It certainly does not lead to lasting joy and peace. The hymn is actually encouraging us to acknowledge openly that we are “tempest-tossed” or “burdened with a load of care” and bring our concerns unto God in prayer.

When we go to God with our troubles, we can begin to see that we do not need to be discouraged because “God is over all.”

In other words, we bring ourselves and our circumstances to Christ in the Kingdom of the Heavens, which he said is right “at hand” (Matthew 4:17). In the spiritual reality of God’s Kingdom is “wealth untold,” a “reward in heaven” and a “home on high,” “Help and comfort” now and “to [our] journey’s end.”

To count all of our blessings is to appreciate, one-by-one, that we have “every spiritual blessing in Christ” (Ephesians 1:3). And genuine thanks and praise to God goes with openly unburdening ourselves before the listening ears of the “Father of compassion” and “God of all comfort,” (2 Corinthians 1:3-4).

Meditate on Count Your Blessings

In the name of God, the Father, Son and Holy Spirit, I invite each of you readers to join me by prayerfully reading the lyrics to this great hymn, letting God use it to work within, help you count your blessings today. Ask God to make this sweet song become a beam of sunlight to brighten up any dark places in your life and inspire you to shine the light of Christ more brightly in your circle of influence.

Count Your Blessings

When upon life’s billows you are tempest-tossed,
When you are discouraged, thinking all is lost,
Count your many blessings, name them one by one,
And it will surprise you what the Lord hath done.

Refrain:
Count your blessings, name them one by one,
Count your blessings, see what God hath done!
Count your blessings, name them one by one,
Count your many blessings, see what God hath done.

Are you ever burdened with a load of care?
Does the cross seem heavy you are called to bear?
Count your many blessings, every doubt will fly,
And you will keep singing as the days go by.

When you look at others with their lands and gold,
Think that Christ has promised you His wealth untold;
Count your many blessings—money cannot buy
Your reward in heaven, nor your home on high.

So, amid the conflict whether great or small,
Do not be discouraged, God is over all;
Count your many blessings, angels will attend,
Help and comfort give you to your journey’s end.

Quiet Prayer and Reflection

How has God blessed you?

What has he done in your life?

As the hymn teaches, do not just look to God’s physical blessings, but also to his spiritual blessings, which are eternal and are in the heavenly realms for us to drawn on today and ever more so into eternity. 

As you quiet yourself in the presence of the Lord (Psalm 46:10-11) “count your blessings” one by one. You will find that “it will surprise you what the Lord has done.” (Indeed, experiencing a sense of surprise is one of the distinguishing marks that God has spoken to your heart or acted in your life in a special way.)

You may want to then write a prayer of thanks and praise to God. Then it’d be read, wonderful to share with your group or a friend how God has blessed you.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Savior Jesus Christ, I thank you that, on the basis of your merit, I have inherited a full, abundant and eternal life. Awaken confidence in me that I may receive all the blessings that you have prepared for me. In union with you, I ask for special favor today. If it be your will, grant my request and fix my eyes upon you that I may honor and glorify your name.  In your blessed and glorious name, Amen.

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Forward to Christian Maturity: How do I Obtain a Blessing | 1 Peter 3:8-12

The story goes: A wealthy man took a journey carrying a great treasure. A thief joined him to steal the treasure. But the rich man was wise enough to be careful of newfound friends. At night, they stopped at an inn. The rich man let the thief bathe first. Then he hid the treasure under the thief’s pillow. As the rich man bathed, the thief searched for that treasure in vain. He finally gave up. As he departed, the rich man told him, “The treasure was closer than you thought.” 

This is a sad parable of how many Christians seek to obtain a blessing. In far too many instances, our own search for treasure and blessings is no different than walking the face of the planet, to search the world for one proverbial needle in a field of a thousand, thousand-mile-high haystacks when we only need to look directly in front of our eyes and trust without question that which we first see without making any effort at all. God is always in front of us and around us too.

1 Peter 3:8-12 NKJV

Called to Blessing

8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be [a]courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 10 For

“He who would love life
And see good days,
Let him [b]refrain his tongue from evil,
And his lips from speaking deceit.
11 Let him turn away from evil and do good;
Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

1 Peter 3:8-12 is a needed reminder that the blessed life is closer than you think if you are a Christian. These verses are transitional. They link what Peter has said about Christian submission and what he will say about Christian suffering.

The themes of submission and suffering acknowledge that following Jesus does not ever guarantee an easy life. But that narrow gate and hard way lead to life. 

The process of a Christian “growing up” (maturity) can be painful. There are ups and downs, twists and turns, “forks in the road” along the way, and from time to time, we trip and skin a knee or bloody a nose from falling on our faces.

We are summoned! We are exhorted! We are covenanted, as children of God who are born-again in Christ, towards purity of heart, the pursuit of peace, compassion, mercy, and godly living… and yet this epistle is written during a time of severe suffering and increasingly intense Christian persecution.

Peter cautioned the Church that in the midst of this heightened hatred for God and escalating animosity towards those that are His, we are to maintain a clear conscience in thought, word, and deed, and to endure the inevitable suffering, with a dignified and nurturing and mature and maturing, Christ-like courage.

Peter reached back into the book of Psalms to endorse his directive, and to demonstrate that repaying evil with good comes from the very heart of God – for we read that, “The eyes of the LORD are toward the righteous, and His ears are open to their cry.” However, are the “righteous eyes” turned towards God?

“Growing up” is the objective of the Christian life as well (Hebrews 5:12—6:1). Over time, the believers addressed in Hebrews had grown older in the faith, but they had still not grown up! Few things are more concerning to God than the life of any believer who is either unable or is unwilling to develop themselves from a steady and daily exposure to God’s Word and the host of His promises therein.

First Peter 3:8-12 God gifts to us a nine-point profile for Christian maturity.

[1] A Unity of Purpose (v. 8 “harmonious”; cf. John 17:21-23). Unity does not mean uniformity. It means cooperation in the midst of differences. We won’t always agree on how things should be done, but we should agree on what needs to be done and why we go forth for the sake of God’s glory and kingdom. Unity through worship and obedience overcomes our petty, peripheral differences.

[2] A Sympathetic Nature (v. 8; cf. Galatians 6:2; Romans 12:15; 1 Corinthians 12:26). Sympathy depends on our willingness to forget self and to identify with the pains and sorrows of others. It often involves personal sacrifice. Sympathy and selfishness cannot co-exist. Jesus said, “pray, bless those who curse you!”

[3] A Brotherly Affection (v. 8; cf. John 13:34-35; 1 John 3:14). Look around any community or neighborhood street corner. Go ahead. These are your brothers and sisters in Christ, at least some of them. By virtue of our family connection, we have the obligation to love one another without regard to any differences.

[4] A Tender Heart (v. 8 “kindhearted”). Jesus consistently demonstrated tender-heartedness. Jesus was moved by compassion (Matthew 9:36).

[5] A Humble Spirit (v. 8). Biblical humility is not the same as false modesty, but a deep-seated dependence upon God. It manifests itself in a desire to serve, rather than to be served, and a refusal to demand personal rights (entrusting themselves to God) Matthew 20:20-28, Mark 10:35-45.

[6] A Forgiving Heart (v. 9). Jesus calls us to go beyond the mere refusal to retaliate; he calls us to love those who wrong us, blessing them in word and deed. When your “go to response” is to give a blessing rather than an insult, it’s a sure-fire sign that you are growing in Christian maturity (Matthew 18:21-35)

[7] A Controlled Tongue (v. 10; cf. Proverbs 16:28; James 3:8-10). People who have learned to refrain from gossip and from passing on unverified comments are not only maturing people, but they are also the kind of people that we all want in our lives. They can be trusted. They believe the best in people. They choose trust over suspicion. (Matthew 15:16-20)

[8] A Life of Purity (v. 11). Once we have pulled in the reins of our tongue, we are then to spur ourselves onward to a life of moral purity. We are his image bearers so our words and our actions should reflect the grace and love of the Lord Jesus. We are to turn away from evil, do good! (Mark 4:26-29, 30-34, Luke 19:1-10)

[9] A Peacemaker (v. 11). Someone has hurt you, ridiculed you, or talked about you behind your back. Question: Are you actively pursuing peace with them?

If you are not, you are sinning against them and against God, and you are now actively, aggressively, stunting your own spiritual growth (Matthew 5:9).

Jesus came to bring peace among men and between God and man—so when we act as peacemakers, we are his sons and daughters. We imitate him. So please, in the coming days and weeks ahead, seek peace with those with whom there is presently tension. Do what you can (Jeremiah 29:1-7) (Romans 12:18).

Why is it important that we seek to cultivate these nine-character traits?

“Because the eyes of the Lord are toward the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.” (v. 12). God is opposed to the proud but gives grace to the humble (1 Peter 5:5)—and we want God’s grace, not his opposition! So how are you and I doing in these areas?

“Are ye able,” said the Master,
“to be crucified with me?”
“Yea,” the sturdy dreamers answered,
“to the death we follow thee.”
Refrain:
Lord, we are able. Our spirits are thine.
Remold them, make us, like thee, divine.
Thy guiding radiance above us shall be
a beacon to God, to love, and loyalty.” (Earl Marlatt, 1926)

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Heavenly Father, thank You that Your eyes are over those that are cleansed by the blood of the Lamb and that Your ears are ever open to our prayers. Have mercy on those who have not accepted Your gracious offer of salvation and use me as a witness to Your goodness and grace. In Jesus’ name I pray, AMEN.

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Behold! A Day is Coming Soon! One God! One King! One Day! O’ What a Day of Great Rejoicing that Will Be!

“Your will be done on earth as it is in heaven.” The man, Rabbi Jesus taught us all to pray for the day that the LORD would be THE recognized King over all the earth. We very much look forward to that, because our faith will be shown true and the LORD himself will be glorified as he should be. In a world of profanity, a world where God’s name is blasphemed, every knee will bow and every tongue confess that he is not only LORD Yahweh, but he is also incomparable without rival, that his name is the only name worthy of reverence, honor, and praise!!!

Zechariah 14:1-9 New King James Version

The Day of the Lord

14 Behold, the day of the Lord is coming,
And your [a]spoil will be divided in your midst.
2 For I will gather all the nations to battle against Jerusalem;
The city shall be taken,
The houses [b]rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.

3 Then the Lord will go forth
And fight against those nations,
As He fights in the day of battle.
4 And in that day His feet will stand on the Mount of Olives,
Which faces Jerusalem on the east.
And the Mount of Olives shall be split in two,
From east to west,
Making a very large valley;
Half of the mountain shall move toward the north
And half of it toward the south.

5 Then you shall flee through My mountain valley,
For the mountain valley shall reach to Azal.
Yes, you shall flee
As you fled from the earthquake
In the days of Uzziah king of Judah.

Thus the Lord my God will come,
And all the saints with [c]You.

6 It shall come to pass in that day
That there will be no light;
The [d]lights will diminish.
7 It shall be one day
Which is known to the Lord—
Neither day nor night.
But at evening time it shall happen
That it will be light.

8 And in that day it shall be
That living waters shall flow from Jerusalem,
Half of them toward [e]the eastern sea
And half of them toward [f]the western sea;
In both summer and winter it shall occur.
9 And the Lord shall be King over all the earth.
In that day it shall be—
“The Lord is one,”
And His name one.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

We’re now drawing to the end of the book of Zechariah here in this last chapter.

And this chapter intends to steer our eyes towards the future and towards God.

When you read this chapter, you can sense that we have an interesting day is up ahead of us, a “Unique Day” that the bible calls the day of the Lord.

There are many Old Testament prophetic books like Daniel and Ezekiel that discuss this subject along with the book of Revelation. And what most of the church acknowledges is that there is a time coming upon the earth that the Bible calls the Great Tribulation.

And it’s hard to say this is the exact interpretation of this passage since some of the events described in this passage seem like events that already happened.

But today, we’ll make an open and honest attempt to see how this passage of text applies to the end times with the Great Tribulation in mind. So, today’s message, as it might surprise you, will be eschatological in nature.

As we read this passage, we get a good sense of some difficult times that are waiting for all of us up ahead. In fact, they are so challenging that our Lord Jesus says they will be unequal to any other times. Evil and hardship will be rampant throughout the world at an unrivaled level. (Matthew 24:21)

If you thought listening to the news depresses and angers you today, well get ready, because I’m sorry to say it’s only going to get worse before it gets better.

And though nations will have such a hard time headed towards them, we must remember who it is that is allowing it. It is the Lord Almighty, who always has a plan and purpose for our sufferings— in yours and in mine. And that is always for repentance, healing and restoration between the Lord God and his people.

Let’s read verses 1-3. “A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls. I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. Then the Lord will go out and fight against those nations, as he fights on a day of battle.” 

Ever since the Lord God created the first day, Heaven and Earth have both seen many of them. In the beginning, when the world was young and fully under God’s holy and beautiful order, we’re told in the book of Genesis that those were some good days. You might have woken up this morning with a smile because you’ve been blessed in your life to have seen many good days— days that were under God’s heavenly guidance and mercy. Or, you could have woken up thinking “Oh Lord, I sure could use another good day right about now.”

Regardless of our experiences, we must always remember that the best days of our lives are the ones where we each humbly submit to the Lord’s loving will.

But the day in this passage doesn’t seem so good.

There are not a lot of pleasant things happening on that day! King David once had the indescribable joy of confessing to God, “You prepare a table before me in the presence of my enemies…” (Psalms 23:5) But what’s happening here is quite the opposite. The Lord himself will allow all the nations to march against Jerusalem and do undeniably horrible things within its own walls.

The book of Revelation painted this a little clearer— the Lord allowing Satan to deceive the whole world motivating them to march against Jerusalem.

Something to keep in mind here is that the enemy comes to steal, to kill and to sow discord and spread chaos every which direction; the enemy comes among us to distract, to utterly destroy our “joy of the Lord for the Day of the Lord”!

And if the Lord didn’t command Him to stay his hand, he would exercise the freedom to completely destroy everything, including our lives— your life and mine. His plan is to disrupt and destroy everything belonging to you and me.

But the Lord’s plan is different!

The Lord’s plan is that you “May have life and have it to the full” (John 10:10).

And if we recall the previous chapter, the Lord allowed this suffering for a good reason— it was for the refinement of Israel! It was to refine and purify, restore their lives of faith and choose repentance until they sparkle and shine like gold.

In verse 3 we see that after the terrible things’ enemies bring upon Jerusalem and, after half of the city had been ravaged, and the other half taken into exile, that is when our Lord Jesus returns.

Let’s read verse 4.

“On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.” 

Many like to believe that the church, the bride, is already with the Lord. Paul mentions to the Thessalonians that we actually meet with the Lord in the air when it is our time (1Thessalonians 4:17).

But in this passage, the Lord comes and sets his feet on the earth, on a specific day, and at a specific place. Verse 4 states that it’s the Mount of Olives.

Why this place? I’m not so sure what this place represents.

We do know that our Lord submitted to the will of God at this place.

The garden of Gethsemane is just at the foot of the mountain. It was where our Lord sweat drops of blood in anguish because of what our filthy and rebellious sins were about to crucify Him.

You might also recall that when our Lord ascends to heaven, and the disciples are looking up in the sky in wonder, two angels visit them. And they say: “Men of Galilee… why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” (Acts 1:11)

The following verse mentions that they were on the hill called the Mount of Olives. We’re not sure why, but we know that it’s consistent with scripture. The place where the Lord submitted to a horrid death on the cross, like a lamb for the slaughter, will be the same place he returns for battle.

This might seem a little different than the Jesus you know. Right? I mean we know and like the gentle Jesus. Gentle Jesus meek and mild, gentle Jesus holds my child. Our Lord is gentle, and he is longsuffering, but as you read the gospels, you will notice that he also says there will be days when things get a bit edgy.

Things will prompt us to make real decisions to repent and turn to Him in faith.

Now in verse 4, after our Lord descends down from heaven, while this great battle against Jerusalem takes place, and we’re told that the Mount of Olives literally splits, making a way for Israel out of this battle, possibly a way to Jesus.

There seem to be many interpretations about this, but I’d like to settle on the literal one, where this incident actually happens.

I would like to also note that although this great tribulation is going on, and although God has begun to judge Israel and the world, it does not mean that people cannot still repent and turn to Him during this time.

In fact, the very reason for this time of tribulation is so that many more souls call on the name of the Lord so that he would answer them. Both from Israel as well as from the Gentile nations. And in case you forgot, that is how our Lord, from Day 1 has always worked. The Lord sends hardships our way to refine us.

In the last chapter Zechariah spoke about refining of the remnant of Israel with fire. Some think it’s so strange we are going through so many hardships here. For some reason we tend to think life’s default settings are ease and comfort.

Peter the Apostle said, 

“Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” (1Peter 4:12)

That is normal Christianity. Our Lord Jesus rescues us from the flames of hell and puts us into the refining flames. Why does this happen? What’s this all about? Is it because our Lord Jesus is having fun?

Of course not, as there is no one more mindful and understanding of each of our suffering than our Lord. But as we glance back to chapter 13 verse 9, all of this refining has one purpose. It is so that we might “Call on His name.” 

It is so that the people of the world might wake up and realizes their sin and say, “Oh Lord, have mercy on me a sinful man. Please save me!” 

But what’s truly unfortunate is that sometimes the hardship, the fire, or the tribulation that we’re in causes so many of us to turn even further away from God, seeking comfort elsewhere.

But take it from me, wondering further away from the Lord our God when we’re suffering only leads to more destruction. It leads to more and more mess. Look at the fiery ordeal that the Lord is allowing the world to go through so that they will call on His name!

Though many will turn to Him out of this, the unfortunate truth is many will use their suffering as an excuse to turn away from Him.

I Pray! Let us not, this very moment of this very day, be numbered among them.

Let’s read verses 5 -7.

“You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.” 

Though we are taking this section somewhat literal, I do believe this section has a deeply spiritual component. The fleeing of Israel for safety is more than just to physical safety.

I believe the fleeing is in fact to the Christ whom they’ve acknowledged who’s come to their rescue. Just as when the Israelites fled from Egypt to God through the parted Red Sea, so will they flee once again the destruction of their enemies through the parted Mount of Olives to meet the Lord. And after this incident, it appears we have the end of endings here. And Zechariah says, “Then the Lord my God will come, and all the holy ones with him.”

“See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” (Jude 1:14,15) 

All the holy ones mean all the holy ones. It means all those who are with the Lord, perhaps you and me. If you are in Jesus Christ, then you are holy, and you will be appointed and anointed as judges to judge the world with Him.

The Apostle Paul said that we would not only come with Christ to judge the people, but even the angels and demons— especially those that have uttered false gospels and acted in an ungodly way. (1 Corinthians 6:2,3)

It will be a day when the Lord and his people are held in high and holy glory, only because they were washed only in the blood of the Lamb, while the rest will have to give an account for what they’ve said and done.

This is the revealing of the children of God that all creation has been groaning for. It will be a unique day indeed. For some it will be the most beautiful day while for others it will be the most dreadful.

This goes without saying, but knowing this truth, is not a means for us as the church of God to gloat in others’ sufferings. We don’t rejoice when others fall, even if they have rejoiced at your failings. We should always forgive and become peacemakers helping the world become reconciled to God.

The apostle Paul reminded the Corinthian church of their privilege as future judges as a means for them to get their own act together.

And we should all discipline and prepare ourselves as well. Living spiritually as self-controlled and as a devoted minister, missioner, harvest worker of God, living in a living hope, from a living hope, having not one thing to be ashamed of- living as one who correctly handles the word of God. (2Timothy 2:15)

Let’s conclude with verses 8 & 9.

“On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter. The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.”

It’s amazing how Jerusalem has been the center of so much throughout the age of this world. Remember Melchizedek, he was the first kingly priest of God to be recorded in the bible, and he was actually from Jerusalem. And one in the same order would reign as Priest as and King forever still, from the city of Jerusalem.

And he will reign over the whole earth by providing living water.

What is this living water? Jesus said, “If we really knew the gift of God, we’d be asking our Him of this living water every day” 

It’s many things, it’s His presence, it’s His love, it’s the Holy Spirit, it’s His peace. It’s everything that we were meant to have to from the beginning.

While everything in this world will leave us dry and thirsty, the Lord is always willing to give his living water when we ask Him for this gift of God.

And yes, this will flow out freely on that day, but the good news is that you don’t have to wait for then to ask him. You can ask him right now.

This living water is the piece (peace too) of God that we need in our hearts to satisfy our thirsty souls.

Yes, we look forward to the day that the Lord will reign over the whole earth, but the good news is that we can invite him to reign in our hearts, here and now.

We do not have to wait.

I pray that we all do this as we wait on the Second coming of our Lord Jesus.

Let’s read our key verse 9 again. “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.”

O’ What a glorious day of rejoicing that will be!

Jesus, Jesus, Jesus …… Sweetest name I know ……

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. How we praise You Lord for loving us so much You became man, so that by death You would destroy death and give unto all who believe in You life, eternal life – and life more abundantly. Draw many we pray into and nigh unto Your kingdom today, for You alone are worthy of our praise and worship, for ever and ever.. Alleluia! Alleluia! AMEN.

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There is Within my Heart a Melody! Jesus, Jesus, Sweetest Name I Know! He Fills my Every Longing, Keeps me Singing as I Go! Jeremiah 29:13-14

God wants us to seek him with our whole heart and the whole of our soul and with every last ounce of strength we have within. In fact, he made us to seek him! Sadly, however, we too often seek God along with the other things which draw our eyes away for a moment. We must never let anything detract from God having the first command of our heart. Only God is worthy of our full devotion.

Jeremiah 29:13-14 New American Standard Bible

13 And you will seek Me and find Me when you search for Me with all of your heart. 14 I will let Myself be found by you,’ declares the Lord, ‘and I will restore your fortunes and gather you from all the nations and all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The vast promises of God pepper the pages of scripture like crystal droplets of sparkling rain, sprinkling life into a dry and dusty desert and scattering hope into the sin hardened hearts of all God’s people. The promises of God tumble and glimmer through the Word of God like a myriad of twinkling stars, peeping through the glowering skies of doubt and sorrow – refreshing the soul, giving a song of hope to the faint-hearted, and providing encouragement to the weary.

Though the true context of this verse is Israel’s Babylonian captivity and their eventual restoration and redemption, this precious verse sings o us an eternal principle and timeless promise – that the Lord God is ever near to all who seek Him, and those that search for Him aright, are certain of finding Him. This is a verse that promises all those who seek the Lord with their whole heart and soul, in spirit and in truth, will be sure to find Him, for the Lord God has promised, “you shall seek Me, and find Me, when you shall search for Me with all your heart.”

Israel had been carried into captivity as a consequence of their sin and apostasy, and the people are being strongly encouraged by Jeremiah to prepare for quite a prolonged and painful sojourn into the ancient lands of their enemy Babylon.

Even with this stunning turn of events in the lives of the Israelites, they were also being exhorted to look beyond the coming exile unto a new, brighter hope and to build houses, grow crops, get married, and have children, because God had ordained that the punishment, they justly deserved would last for 70 years. With his whole heart and with his whole soul, Jeremiah was asking the people to look to God’s promised time of restoration, write a new song: of a living hope.

No small encouragement to be sure since what was before them was a long and hard journey to a faraway land of a conquering enemy. It was a hard sell for God’s Prophet to make considering the impossible to describe deepest anguish that rested and burned within their hearts and within their souls (Psalm 137).

This anguish and this burning were, by any undefinable measure, not feelings which would soon go away or find any quick and lasting resolution. These are memories which will never be forgotten and quite possibly never be forgiven. It would take generations to find one reason to write any new chapters or verses.

Truth be told, some would die in the land of their captivity, many would never see their homeland again, but God had plans for His people. He had plans for their good and not their harm, peace and good will. He had plans to prosper and to care for them and to give them a new song, a secure future and a great hope. He had plans for His Children to gain a fresh perspective of God’s love for them. In the end, after those seventy years, God’s process of restoration would begin.

But during their exile, when they were separated from their promised land, the people were not to forget the Lord. They were to continue to trust Him and to teach all of their children to do the same. And they were given a very special and encouraging promise, “You will seek Me and you will find Me… when you search for Me with all your heart.”  God would not be lost to His people forever, but they must set, reset, their hearts to search diligently for the Lord – to search for Him with ALL their hearts, ALL their souls, ALL their minds, and ALL their strength.

The song of promise given to Israel by Jeremiah 29:10-14 was that those who earnestly sought the Lord would find Him. They would discover Him to be the godly Way, the singular Truth, and the Path of Life to perfect peace with God.

They were given the assurance those who diligently and conscientiously look for Him, WILL find Him. They will find Him to be the only Way, the singular Truth, and Life eternal. Those that sincerely search for the Lord will gain the abundant Life He promises – a life which only comes through faith in Christ.

The majority of Israel have yet to discover that the One for Whom they are to diligently seek is the Lord Jesus Christ. He is their Messiah, Who came to rescue them at God’s appointed time as foretold by His Scripture. He is their Kinsman-Redeemer and their Dayspring from on High. He is the prophet of the Most High God and a light to lighten the Gentiles. He is the glory of His people Israel and the One Who will 100% heal their soul and guide their feet into the way of peace.

He is the Logos! The Word made flesh Who came to dwell among His people, to shine light into their darkened hearts (John 1:1-5). He came to His own people at God’s appointed time – but they did not recognise Him as the only Way, the singular Truth, and One Life eternal and He was rejected and cruelly crucified.

As Christians, we already know Him as Jesus our Savior, for Jesus Christ died to bridge the unbridgeable gap between a holy God and the imperfect race of man.

We are promised a much deeper knowledge and closer communion with Him, if, with our whole hearts, our whole souls, and our whole minds we’ll 100% plough into the searchable depths of His Word, reach into the heights of His Truth, look steadily into the Light of His Countenance – the face of our Lord Jesus Christ.

We have been promised when we seek Him and search for Him with ALL our heart will find Him. Let us, therefore, with wholeness of heart, fervency of our spirit, sincerity of soul, diligence of mind, freely abandon the good to search for the very best, knowing that ALL who seek the Lord, will find Him to be rest for their soul, healing for their heart, hope for the future, and His life everlasting.

Holy! Holy! Holy! Lord God Almighty! In the morning, in the afternoon, in the evening, ALL day long My Song of life Raises unto Thee! Praise God that ALL who seek Him and search for Him have been promised, in His WORD, that He will be everything they need, when they search for Him with their whole heart.

1. There’s within my heart a melody
Jesus whispers sweet and low:
Fear not, I am with thee, peace, be still,
in all of life’s ebb and flow.
Refrain:
Jesus, Jesus, Jesus,
sweetest name I know,
fills my every longing,
keeps me singing as I go. – Luther B. Bridgers, 1910

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us pray,

Righteous God and Holy Father, please bless me with an undivided heart, one that seeks you as the first and ordering priority of my life. Forgive me, my dear Lord, for letting other things distract my focus from you and interfere with my service to your Kingdom. Fill me with a holy passion for Kingdom matters above all other concerns and interests. In Jesus’ name I pray. Alleluia! Alleluia! Amen.

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Thinking and Believing, Reaching and Knowing, Speaking, Listening, and Hearing and Doing, Living and Loving from God’s own Perspective.

No matter how hard we try to perceive the awesomeness of God, he is still God, and we are not. We must forever remember that the original, and still primary, sin was seeking to become equal to God. We are to know God, and we should daily seek to know all we can about God, but we can never fully know everything about him or become equal to him. Trying too hard to become equal to God and losing our sense of reverence and awe for God, are at the very heart of all sin.

While we should continuously seek and try to put on God’s righteous character, gracious compassion, and faithful lovingkindness, in humility we recognize too that we approach his majesty, righteousness, wisdom, or holiness on our own.

This is both exciting and frustrating because there is simply too much. But the promise remains true that one day we will be like him and see him as he is (1 John 3:1-3) and know fully even as we are fully known (1 Corinthians 13:11-12).

Isaiah 55:6-9 English Standard Version

6 “Seek the Lord while he may be found;
    call upon him while he is near;
7 let the wicked forsake his way,
    and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
    and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts,
    neither are your ways my ways, declares the Lord.
9 For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

Jesus walked among us but for a short time. Along the way, the Gospels tell us, he calmly walked into the lives of twelve men while they were going about their everyday lives. He did not advertise he was coming among ordinary men. There were no billboards or television commercials or social media advertisements or any job search web pages. No one was ever even asked to submit any resumes. It is true there were no e-mail addresses or phone numbers to arrange interviews, to examine resumes to ask probing questions or to even verify any references.

Jesus, the Itinerant Rabbi just quietly and calmly walked among men. He called twelve men to be his students. He told twelve men he was going to be teacher. These twelve men, without asking questions, left their occupations, left their understanding of how things of this earth and things of their God were and in ways we cannot comprehend today, they became students of God’s own ways.

They would gladly follow close behind, “eat the dust of their Rabbi!” to learn more about the incomprehensible ways of their God. They would long to feast upon every word, every thought, every utterance, every action of this Rabbi. he taught them with an authority no one had ever experienced before, and no one would ever experience again. They would see the miraculous, be mightily tested and challenged to think outside the Temple box and believe great and mighty and unknowable things their finite minds could never hope to comprehend.

God wanted to be known among men for who He REALLY was, not some bizarre contrivance from the over rationalized thoughts, over regulated, and unspoken rules and traditions which other learned men had long since placed before them and blindly expected them to follow. God was looking for some minds, thoughts of men which He could take hold of, which He could transform into His image. He sent His Son to be Rabbi and Teacher. Give them the incomprehensible God.

Rabbi Jesus was teaching them the unknowable, unreachable, and unsearchable things of His Father in Heaven. Jesus now had these twelve under his tutelage. These twelve struggled mightily for the three years they were with them. It was an impossible task to undertake a PhD +++ in God, in such a short span of time.

The truth is that any task in life – is easy if you know the answers, procedures, and skills necessary. Not knowing the correct answer is what makes a test hard. Not knowing any of the necessary procedures and skills required is what makes a complex task hard. Not knowing what to do is, so often, what makes life hard.

The problem is not the test, task, or life at hand; the problem is in simply not knowing. Ignorance – not an insult, but the simple absence of knowledge which is important to us – is not always bliss. It is both a daunting, terrifying thing. Is there an answer to knowing the unknowable, the unsearchable things of God?

The Answer: Found in Context

A few verses before, in Isaiah 55:6, the Lord through Isaiah instructed His people to, “seek the LORD while he may be found” (ESV) – reminding us that the gift of salvation is not extended to us, as individuals, forever. We must accept God’s invitation to seek, to look for grace prior to the end of our lives – and the coming day of judgment. God’s gracious nature is eternal, but our lives on earth are not. God lovingly but clearly declares this reality in this remarkable verse.

Then, in Isaiah 55:7-8, immediately before our passage for this devotion, God calls His people to repentance and trust in Him – the key to salvation. “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.” God’s plan of salvation is neither locked away, secret or hidden; it has been boldly, triumphantly, and resoundingly declared throughout all the ages.

Salvation comes by turning from sin – rebellion and opposition to God, His plan, and His purposes – and turning to Him in faith and trust. In a hard world seemingly full of things so unknowable, unsearchable, complicated, complex, and difficult to understand, God, in His infinite wisdom and grace, has made attainable, the way of salvation joyously simple – to repent, and to trust Him.

The Relationship Between Trust and Knowledge

Trust. What a remarkably simple thing, and yet something with which so many people struggle. In a very real way, trust is founded in knowledge. And, like so many of the problems we encounter in life, the problem with trust is the lack of knowledge concerning it. We often think of trusting as the opposite of knowing – that is, trusting somebody requires commitment without knowledge.

For example, I trust somebody to keep something in confidence, regardless of whether or not I know that they’ll actually keep a secret. I trust somebody to show up to an event or perform a task, regardless of whether or not I know that they’ll actually show up or do what they’ve committed to do.

However, to think of trust in this way is actually to miss the whole point of trust. The very concept of trust is built on knowledge. We trust in someone because, based on our knowledge of that person, we believe that they are worthy of our trust.

While trust is an action unto itself, it is an action founded in knowledge.

More specifically, trust requires the knowledge of mutual commitment.

Trust requires the knowledge of mutual understanding. Trust, ultimately, requires the knowledge of a mutual expression of love. All of these things are what God desires in His relationship with each of us.

The problem most people have with trust is the fear that their commitment, understanding, and love will not be returned – the absence of knowledge that the other individual will hold up their end of the “bargain.”

God has taken that fear out of the equation by reminding us that He has already expressed each of these things in an ultimate and complete fashion.

Commitment

The ultimate expression of God’s commitment was the giving of His only begotten Son. As John 3:16 so powerfully declares, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (ESV).

Further, Psalm 55:2 reminds us, “Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.” (ESV).

Jesus told us in Matthew 6:26, “Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?” (CSB).

All throughout the Bible, we are reminded of God’s care and commitment for us as His children. God has already given His commitment. He calls on us to freely choose to commit 100% of our thoughts and actions unto Him alone in return.

Understanding

The ultimate expression of God’s understanding can be seen in how well He knows and understands His creation and, above all, His people.

As the LORD declared to the prophet Jeremiah, “Before I formed you in the womb I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations.” (Jeremiah 1:5 ESV).

While this verse is directed toward Jeremiah specifically, the principles behind it are echoed in numerous other passages, accounts, and teachings throughout Scripture. God knows and understands us more deeply than any other human being possibly can.

In truth, God knows us better than we know ourselves! Psalm 139 conveys this truth in breath-taking terms. For example, the Psalmist declares:

“O Lord, you have searched me and known me!

            You know when I sit down and when I rise up;

you discern my thoughts from afar.

            You search out my path and my lying down

and are acquainted with all my ways.” -Psalm 139:1-3 (ESV)

Love

God has shown His love for His people countless times all throughout the Bible and human history, but in no event was God’s love for His people shown more clearly than in what happened at the cross of Calvary.

As Romans 5:8 declares, “But God proves his own love for us in that while we were still sinners, Christ died for us.” (CSB). Further, Scripture reminds us that God’s love was not a one-time deal; it continues throughout the ages.

As the Psalmist declared, “Give thanks to the God of heaven, for his steadfast love endures forever.” (Psalm 136:26 ESV).

Conclusion: The God Who Knows and Loves

1 Corinthians 2:6-12 English Standard Version

Wisdom from the Spirit

6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

Why did God send His Son into the affairs of mankind? Why did God choose to make the way of salvation so simple? Why did God choose to call us to simply trust in Him? Why did God prove his commitment, understanding, and love for us up front, rather than requiring us to “go first”? He desired to be known.

Because He is both the God who knows and deeply desires to be known and made known among us and the God who loves. The call to trust Him brings us inescapably face-to-face with the reality of knowing and loving Him in return.

“For as the heavens are higher than the earth,

so are my ways higher than your ways

and my thoughts than your thoughts.” (Isaiah 55:9 ESV)

In a 21st century sense, being Christian with an Isaiah 55:6-9 mindset is not unlike, solely for the sake of God’s glory, edifying God’s Kingdom, inserting ourselves and our thought processes squarely into this historical quote.

“We, who are the unwilling, led by the unknowing, who are doing the impossible for the ungrateful. We have done so much, for so long, with so very little, we are now qualified to do anything with nothing.”

― Konstantin Josef Jireček

Is that really what we want to pray for in these most unsearchable of times?

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us pray, (if we dare ….)

Tender Shepherd, thank you for being so patient with me when I cannot fully understand and appreciate your holy and transcendent character. Thank you for sending Jesus so I can know you better and trust you to know me better than I know myself. I look forward to seeing you face to face when Jesus comes to bring me home. Until that day, please know I love you. In the name of Jesus, I offer all of my thoughts, thanks and praise. Alleluia! Alleluia! Alleluia! Amen.

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