Romans 15:4 "For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope."
“Count your Blessings!” “Hug your Blessings!” “Be a Blessing unto Others!”
Each an expression most of us know well. It was made famous by a great old hymn you may not be familiar with if you’re younger. This inspiring hymn of thankfulness to God makes for a truly wonderful meditation for your private devotions or to share in a time of quiet prayer, reflection with a small group,
Do you want God to bless you today? Are you in the mood to be blessed? Do you want to be blessed? Do you genuinely “feel like” being blessed today? Christians obtain blessings by living like Christ. But who wants to live their life like Jesus? “Blessed to be a Blessing?” What is that supposed to mean when all is not well?
I mean, I would never turn away the opportunity to experience feel the comfort of another human being who wants to turn all of my frowns into widest smiles. But, to sort out abundant uncountable blessings from the uncountable curses, to count, to give any number, unto the uncountable blessings promised of God?
I simply do not know, perhaps I do not want to know, how high that number truly is.
Proverbs 28:18-22 NASB
18 One who walks blamelessly will receive help, But one who is [a]crooked will fall all at once. 19 One who works his land will have plenty of food, But one who follows empty pursuits will have plenty of poverty. 20 A faithful person will abound with blessings, But one who hurries to be rich will not go unpunished. 21 To [b]show partiality is not good, Because for a piece of bread a man will do wrong. 22 A person with an evil eye hurries after wealth And does not know that poverty will come upon him.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
Although quite precious, abounding faithfulness to God is a rare virtue today.
The Bible has many references to it. But Proverbs 28:20, in particular, says that faithfulness is the key to our abounding in our God’s uncountable blessings.
First, there are two types of blessings in general.
The first kind is known as the common blessings such as rain, sunlight, etc. One does not have to be a faithful child of God to the abundance of receive these.
The second kind is known as the unique blessings which include both spiritual and material riches but available only to God’s children.
In today’s devotional, we are going to look at the story behind the writing of the famous Hymn – “Count Your Blessings” written by Johnson Oatman, Jr. (1897)
The Story Behind Count Your Blessings
Johnson Oatman, Jr. grew up in New Jersey in the middle of the 19th Century singing hymns with his father. His life is a testimony to the legacy left by a loving Father who sings praise to God with his children!
Johnson grew up to become a bi-vocational Methodist minister and he wrote over 5,000 hymns, including Count Your Blessingsin 1897. Count Your Blessings is considered his finest hymn and for over one century it has been one of our most loved hymns. It’s a song of thankfulness to God that is sung by English speaking people around the world on Thanksgiving Day and all year long.
One writer said about Count Your Blessings, “It is like a beam of sunlight that has brightened up the dark places of the earth.” Early on it was especially popular in Great Britain, where it was said, “The men sing it, the boys whistle it, and the women rock their babies to sleep on this hymn.” During the revival in Wales, it was one of the most favored of hymns sung at every service.
The Meaning Behind Count Your Blessings
The wonderful encouragement to “Count your blessings” is often misused.
It does not mean to deny that you’re having problems.
It does not mean to ignore your troubling emotions. It does not mean, “Cheer up and act like everything is fine.” That does not work and never will work!
It certainly does not lead to lasting joy and peace. The hymn is actually encouraging us to acknowledge openly that we are “tempest-tossed” or “burdened with a load of care” and bring our concerns unto God in prayer.
When we go to God with our troubles, we can begin to see that we do not need to be discouraged because “God is over all.”
In other words, we bring ourselves and our circumstances to Christ in the Kingdom of the Heavens, which he said is right “at hand” (Matthew 4:17). In the spiritual reality of God’s Kingdom is “wealth untold,” a “reward in heaven” and a “home on high,” “Help and comfort” now and “to [our] journey’s end.”
To count all of our blessings is to appreciate, one-by-one, that we have “every spiritual blessing in Christ” (Ephesians 1:3). And genuine thanks and praise to God goes with openly unburdening ourselves before the listening ears of the “Father of compassion” and “God of all comfort,” (2 Corinthians 1:3-4).
Meditate on Count Your Blessings
In the name of God, the Father, Son and Holy Spirit, I invite each of you readers to join me by prayerfully reading the lyrics to this great hymn, letting God use it to work within, help you count your blessings today. Ask God to make this sweet song become a beam of sunlight to brighten up any dark places in your life and inspire you to shine the light of Christ more brightly in your circle of influence.
Count Your Blessings
When upon life’s billows you are tempest-tossed, When you are discouraged, thinking all is lost, Count your many blessings, name them one by one, And it will surprise you what the Lord hath done.
Refrain: Count your blessings, name them one by one, Count your blessings, see what God hath done! Count your blessings, name them one by one, Count your many blessings, see what God hath done.
Are you ever burdened with a load of care? Does the cross seem heavy you are called to bear? Count your many blessings, every doubt will fly, And you will keep singing as the days go by.
When you look at others with their lands and gold, Think that Christ has promised you His wealth untold; Count your many blessings—money cannot buy Your reward in heaven, nor your home on high.
So, amid the conflict whether great or small, Do not be discouraged, God is over all; Count your many blessings, angels will attend, Help and comfort give you to your journey’s end.
Quiet Prayer and Reflection
How has God blessed you?
What has he done in your life?
As the hymn teaches, do not just look to God’s physical blessings, but also to his spiritual blessings, which are eternal and are in the heavenly realms for us to drawn on today and ever more so into eternity.
As you quiet yourself in the presence of the Lord (Psalm 46:10-11) “count your blessings” one by one. You will find that “it will surprise you what the Lord has done.” (Indeed, experiencing a sense of surprise is one of the distinguishing marks that God has spoken to your heart or acted in your life in a special way.)
You may want to then write a prayer of thanks and praise to God. Then it’d be read, wonderful to share with your group or a friend how God has blessed you.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Savior Jesus Christ, I thank you that, on the basis of your merit, I have inherited a full, abundant and eternal life. Awaken confidence in me that I may receive all the blessings that you have prepared for me. In union with you, I ask for special favor today. If it be your will, grant my request and fix my eyes upon you that I may honor and glorify your name. In your blessed and glorious name, Amen.
The story goes: A wealthy man took a journey carrying a great treasure. A thief joined him to steal the treasure. But the rich man was wise enough to be careful of newfound friends. At night, they stopped at an inn. The rich man let the thief bathe first. Then he hid the treasure under the thief’s pillow. As the rich man bathed, the thief searched for that treasure in vain. He finally gave up. As he departed, the rich man told him, “The treasure was closer than you thought.”
This is a sad parable of how many Christians seek to obtain a blessing. In far too many instances, our own search for treasure and blessings is no different than walking the face of the planet, to search the world for one proverbial needle in a field of a thousand, thousand-mile-high haystacks when we only need to look directly in front of our eyes and trust without question that which we first see without making any effort at all. God is always in front of us and around us too.
1 Peter 3:8-12 NKJV
Called to Blessing
8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be[a]courteous; 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 10 For
“He who would love life And see good days, Let him [b]refrain his tongue from evil, And his lips from speaking deceit. 11 Let him turn away from evil and do good; Let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil.”
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
1 Peter 3:8-12 is a needed reminder that the blessed life is closer than you think if you are a Christian. These verses are transitional. They link what Peter has said about Christian submission and what he will say about Christian suffering.
The themes of submission and suffering acknowledge that following Jesus does not ever guarantee an easy life. But that narrow gate and hard way lead to life.
The process of a Christian “growing up” (maturity) can be painful. There are ups and downs, twists and turns, “forks in the road” along the way, and from time to time, we trip and skin a knee or bloody a nose from falling on our faces.
We are summoned! We are exhorted! We are covenanted, as children of God who are born-again in Christ, towards purity of heart, the pursuit of peace, compassion, mercy, and godly living… and yet this epistle is written during a time of severe suffering and increasingly intense Christian persecution.
Peter cautioned the Church that in the midst of this heightened hatred for God and escalating animosity towards those that are His, we are to maintain a clear conscience in thought, word, and deed, and to endure the inevitable suffering, with a dignified and nurturing and mature and maturing, Christ-like courage.
Peter reached back into the book of Psalms to endorse his directive, and to demonstrate that repaying evil with good comes from the very heart of God – for we read that, “The eyes of the LORD are toward the righteous, and His ears are open to their cry.” However, are the “righteous eyes” turned towards God?
“Growing up” is the objective of the Christian life as well (Hebrews 5:12—6:1). Over time, the believers addressed in Hebrews had grown older in the faith, but they had still not grown up! Few things are more concerning to God than the life of any believer who is either unable or is unwilling to develop themselves from a steady and daily exposure to God’s Word and the host of His promises therein.
First Peter 3:8-12 God gifts to us a nine-point profile for Christian maturity.
[1] A Unity of Purpose (v. 8 “harmonious”; cf. John 17:21-23). Unity does not mean uniformity. It means cooperation in the midst of differences. We won’t always agree on how things should be done, but we should agree on what needs to be done and why we go forth for the sake of God’s glory and kingdom. Unity through worship and obedience overcomes our petty, peripheral differences.
[2] A Sympathetic Nature (v. 8; cf. Galatians 6:2; Romans 12:15; 1 Corinthians 12:26). Sympathy depends on our willingness to forget self and to identify with the pains and sorrows of others. It often involves personal sacrifice. Sympathy and selfishness cannot co-exist. Jesus said, “pray, bless those who curse you!”
[3] A Brotherly Affection (v. 8; cf. John 13:34-35; 1 John 3:14). Look around any community or neighborhood street corner. Go ahead. These are your brothers and sisters in Christ, at least some of them. By virtue of our family connection, we have the obligation to love one another without regard to any differences.
[4] A Tender Heart (v. 8 “kindhearted”). Jesus consistently demonstrated tender-heartedness. Jesus was moved by compassion (Matthew 9:36).
[5] A Humble Spirit (v. 8). Biblical humility is not the same as false modesty, but a deep-seated dependence upon God. It manifests itself in a desire to serve, rather than to be served, and a refusal to demand personal rights (entrusting themselves to God) Matthew 20:20-28, Mark 10:35-45.
[6] A Forgiving Heart (v. 9). Jesus calls us to go beyond the mere refusal to retaliate; he calls us to love those who wrong us, blessing them in word and deed. When your “go to response” is to give a blessing rather than an insult, it’s a sure-fire sign that you are growing in Christian maturity (Matthew 18:21-35)
[7] A Controlled Tongue (v. 10; cf. Proverbs 16:28; James 3:8-10). People who have learned to refrain from gossip and from passing on unverified comments are not only maturing people, but they are also the kind of people that we all want in our lives. They can be trusted. They believe the best in people. They choose trust over suspicion. (Matthew 15:16-20)
[8] A Life of Purity (v. 11). Once we have pulled in the reins of our tongue, we are then to spur ourselves onward to a life of moral purity. We are his image bearers so our words and our actions should reflect the grace and love of the Lord Jesus. We are to turn away from evil, do good! (Mark 4:26-29, 30-34, Luke 19:1-10)
[9] A Peacemaker (v. 11). Someone has hurt you, ridiculed you, or talked about you behind your back. Question: Are you actively pursuing peace with them?
If you are not, you are sinning against them and against God, and you are now actively, aggressively, stunting your own spiritual growth (Matthew 5:9).
Jesus came to bring peace among men and between God and man—so when we act as peacemakers, we are his sons and daughters. We imitate him. So please, in the coming days and weeks ahead, seek peace with those with whom there is presently tension. Do what you can (Jeremiah 29:1-7) (Romans 12:18).
Why is it important that we seek to cultivate these nine-character traits?
“Because the eyes of the Lord are toward the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.” (v. 12). God is opposed to the proud but gives grace to the humble (1 Peter 5:5)—and we want God’s grace, not his opposition! So how are you and I doing in these areas?
“Are ye able,” said the Master, “to be crucified with me?” “Yea,” the sturdy dreamers answered, “to the death we follow thee.” Refrain: Lord, we are able. Our spirits are thine. Remold them, make us, like thee, divine. Thy guiding radiance above us shall be a beacon to God, to love, and loyalty.” (Earl Marlatt, 1926)
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Heavenly Father, thank You that Your eyes are over those that are cleansed by the blood of the Lamb and that Your ears are ever open to our prayers. Have mercy on those who have not accepted Your gracious offer of salvation and use me as a witness to Your goodness and grace. In Jesus’ name I pray, AMEN.
“Your will be done on earth as it is in heaven.” The man, Rabbi Jesus taught us all to pray for the day that the LORD would be THE recognized King over all the earth. We very much look forward to that, because our faith will be shown true and the LORD himself will be glorified as he should be. In a world of profanity, a world where God’s name is blasphemed, every knee will bow and every tongue confess that he is not only LORD Yahweh, but he is also incomparable without rival, that his name is the only name worthy of reverence, honor, and praise!!!
Zechariah 14:1-9 New King James Version
The Day of the Lord
14 Behold, the day of the Lord is coming, And your [a]spoil will be divided in your midst. 2 For I will gather all the nations to battle against Jerusalem; The city shall be taken, The houses [b]rifled, And the women ravished. Half of the city shall go into captivity, But the remnant of the people shall not be cut off from the city.
3 Then the Lord will go forth And fight against those nations, As He fights in the day of battle. 4 And in that day His feet will stand on the Mount of Olives, Which faces Jerusalem on the east. And the Mount of Olives shall be split in two, From east to west, Making a very large valley; Half of the mountain shall move toward the north And half of it toward the south.
5 Then you shall flee through My mountain valley, For the mountain valley shall reach to Azal. Yes, you shall flee As you fled from the earthquake In the days of Uzziah king of Judah.
Thus the Lord my God will come, And all the saints with [c]You.
6 It shall come to pass in that day That there will be no light; The [d]lights will diminish. 7 It shall be one day Which is known to the Lord— Neither day nor night. But at evening time it shall happen That it will be light.
8 And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward [e]the eastern sea And half of them toward [f]the western sea; In both summer and winter it shall occur. 9 And the Lord shall be King over all the earth. In that day it shall be— “The Lord is one,” And His name one.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
We’re now drawing to the end of the book of Zechariah here in this last chapter.
And this chapter intends to steer our eyes towards the future and towards God.
When you read this chapter, you can sense that we have an interesting day is up ahead of us, a “Unique Day” that the bible calls the day of the Lord.
There are many Old Testament prophetic books like Daniel and Ezekiel that discuss this subject along with the book of Revelation. And what most of the church acknowledges is that there is a time coming upon the earth that the Bible calls the Great Tribulation.
And it’s hard to say this is the exact interpretation of this passage since some of the events described in this passage seem like events that already happened.
But today, we’ll make an open and honest attempt to see how this passage of text applies to the end times with the Great Tribulation in mind. So, today’s message, as it might surprise you, will be eschatological in nature.
As we read this passage, we get a good sense of some difficult times that are waiting for all of us up ahead. In fact, they are so challenging that our Lord Jesus says they will be unequal to any other times. Evil and hardship will be rampant throughout the world at an unrivaled level. (Matthew 24:21)
If you thought listening to the news depresses and angers you today, well get ready, because I’m sorry to say it’s only going to get worse before it gets better.
And though nations will have such a hard time headed towards them, we must remember who it is that is allowing it. It is the Lord Almighty, who always has a plan and purpose for our sufferings— in yours and in mine. And that is always for repentance, healing and restoration between the Lord God and his people.
Let’s read verses 1-3.“A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls. I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. Then the Lord will go out and fight against those nations, as he fights on a day of battle.”
Ever since the Lord God created the first day, Heaven and Earth have both seen many of them. In the beginning, when the world was young and fully under God’s holy and beautiful order, we’re told in the book of Genesis that those were some good days. You might have woken up this morning with a smile because you’ve been blessed in your life to have seen many good days— days that were under God’s heavenly guidance and mercy. Or, you could have woken up thinking “Oh Lord, I sure could use another good day right about now.”
Regardless of our experiences, we must always remember that the best days of our lives are the ones where we each humbly submit to the Lord’s loving will.
But the day in this passage doesn’t seem so good.
There are not a lot of pleasant things happening on that day! King David once had the indescribable joy of confessing to God, “You prepare a table before me in the presence of my enemies…”(Psalms 23:5) But what’s happening here is quite the opposite. The Lord himself will allow all the nations to march against Jerusalem and do undeniably horrible things within its own walls.
The book of Revelation painted this a little clearer— the Lord allowing Satan to deceive the whole world motivating them to march against Jerusalem.
Something to keep in mind here is that the enemy comes to steal, to kill and to sow discord and spread chaos every which direction; the enemy comes among us to distract, to utterly destroy our “joy of the Lord for the Day of the Lord”!
And if the Lord didn’t command Him to stay his hand, he would exercise the freedom to completely destroy everything, including our lives— your life and mine. His plan is to disrupt and destroy everything belonging to you and me.
But the Lord’s plan is different!
The Lord’s plan is that you “May have life and have it to the full”(John 10:10).
And if we recall the previous chapter, the Lord allowed this suffering for a good reason— it was for the refinement of Israel! It was to refine and purify, restore their lives of faith and choose repentance until they sparkle and shine like gold.
In verse 3 we see that after the terrible things’ enemies bring upon Jerusalem and, after half of the city had been ravaged, and the other half taken into exile, that is when our Lord Jesus returns.
Let’s read verse 4.
“On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.”
Many like to believe that the church, the bride, is already with the Lord. Paul mentions to the Thessalonians that we actually meet with the Lord in the air when it is our time (1Thessalonians 4:17).
But in this passage, the Lord comes and sets his feet on the earth, on a specific day, and at a specific place. Verse 4 states that it’s the Mount of Olives.
Why this place? I’m not so sure what this place represents.
We do know that our Lord submitted to the will of God at this place.
The garden of Gethsemane is just at the foot of the mountain. It was where our Lord sweat drops of blood in anguish because of what our filthy and rebellious sins were about to crucify Him.
You might also recall that when our Lord ascends to heaven, and the disciples are looking up in the sky in wonder, two angels visit them. And they say: “Men of Galilee… why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” (Acts 1:11)
The following verse mentions that they were on the hill called the Mount of Olives. We’re not sure why, but we know that it’s consistent with scripture. The place where the Lord submitted to a horrid death on the cross, like a lamb for the slaughter, will be the same place he returns for battle.
This might seem a little different than the Jesus you know. Right? I mean we know and like the gentle Jesus. Gentle Jesus meek and mild, gentle Jesus holds my child. Our Lord is gentle, and he is longsuffering, but as you read the gospels, you will notice that he also says there will be days when things get a bit edgy.
Things will prompt us to make real decisions to repent and turn to Him in faith.
Now in verse 4, after our Lord descends down from heaven, while this great battle against Jerusalem takes place, and we’re told that the Mount of Olives literally splits, making a way for Israel out of this battle, possibly a way to Jesus.
There seem to be many interpretations about this, but I’d like to settle on the literal one, where this incident actually happens.
I would like to also note that although this great tribulation is going on, and although God has begun to judge Israel and the world, it does not mean that people cannot still repent and turn to Him during this time.
In fact, the very reason for this time of tribulation is so that many more souls call on the name of the Lord so that he would answer them. Both from Israel as well as from the Gentile nations. And in case you forgot, that is how our Lord, from Day 1 has always worked. The Lord sends hardships our way to refine us.
In the last chapter Zechariah spoke about refining of the remnant of Israel with fire. Some think it’s so strange we are going through so many hardships here. For some reason we tend to think life’s default settings are ease and comfort.
Peter the Apostle said,
“Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” (1Peter 4:12)
That is normal Christianity. Our Lord Jesus rescues us from the flames of hell and puts us into the refining flames. Why does this happen? What’s this all about? Is it because our Lord Jesus is having fun?
Of course not, as there is no one more mindful and understanding of each of our suffering than our Lord. But as we glance back to chapter 13 verse 9, all of this refining has one purpose. It is so that we might “Call on His name.”
It is so that the people of the world might wake up and realizes their sin and say, “Oh Lord, have mercy on me a sinful man. Please save me!”
But what’s truly unfortunate is that sometimes the hardship, the fire, or the tribulation that we’re in causes so many of us to turn even further away from God, seeking comfort elsewhere.
But take it from me, wondering further away from the Lord our God when we’re suffering only leads to more destruction. It leads to more and more mess. Look at the fiery ordeal that the Lord is allowing the world to go through so that they will call on His name!
Though many will turn to Him out of this, the unfortunate truth is many will use their suffering as an excuse to turn away from Him.
I Pray! Let us not, this very moment of this very day, be numbered among them.
Let’s read verses 5 -7.
“You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him. On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.”
Though we are taking this section somewhat literal, I do believe this section has a deeply spiritual component. The fleeing of Israel for safety is more than just to physical safety.
I believe the fleeing is in fact to the Christ whom they’ve acknowledged who’s come to their rescue. Just as when the Israelites fled from Egypt to God through the parted Red Sea, so will they flee once again the destruction of their enemies through the parted Mount of Olives to meet the Lord. And after this incident, it appears we have the end of endings here. And Zechariah says, “Then the Lord my God will come, and all the holy ones with him.”
“See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” (Jude 1:14,15)
All the holy onesmean all the holy ones. It means all those who are with the Lord, perhaps you and me. If you are in Jesus Christ, then you are holy, and you will be appointed and anointed as judges to judge the world with Him.
The Apostle Paul said that we would not only come with Christ to judge the people, but even the angels and demons— especially those that have uttered false gospels and acted in an ungodly way. (1 Corinthians 6:2,3)
It will be a day when the Lord and his people are held in high and holy glory, only because they were washed only in the blood of the Lamb, while the rest will have to give an account for what they’ve said and done.
This is the revealing of the children of God that all creation has been groaning for. It will be a unique day indeed. For some it will be the most beautiful day while for others it will be the most dreadful.
This goes without saying, but knowing this truth, is not a means for us as the church of God to gloat in others’ sufferings. We don’t rejoice when others fall, even if they have rejoiced at your failings. We should always forgive and become peacemakers helping the world become reconciled to God.
The apostle Paul reminded the Corinthian church of their privilege as future judges as a means for them to get their own act together.
And we should all discipline and prepare ourselves as well. Living spiritually as self-controlled and as a devoted minister, missioner, harvest worker of God, living in a living hope, from a living hope, having not one thing to be ashamed of- living as one who correctly handles the word of God. (2Timothy 2:15)
Let’s conclude with verses 8 & 9.
“On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter. The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.”
It’s amazing how Jerusalem has been the center of so much throughout the age of this world. Remember Melchizedek, he was the first kingly priest of God to be recorded in the bible, and he was actually from Jerusalem. And one in the same order would reign as Priest as and King forever still, from the city of Jerusalem.
And he will reign over the whole earth by providing living water.
What is this living water? Jesus said, “If we really knew the gift of God, we’d be asking our Him of this living water every day”
It’s many things, it’s His presence, it’s His love, it’s the Holy Spirit, it’s His peace. It’s everything that we were meant to have to from the beginning.
While everything in this world will leave us dry and thirsty, the Lord is always willing to give his living water when we ask Him for this gift of God.
And yes, this will flow out freely on that day, but the good news is that you don’t have to wait for then to ask him. You can ask him right now.
This living water is the piece (peace too) of God that we need in our hearts to satisfy our thirsty souls.
Yes, we look forward to the day that the Lord will reign over the whole earth, but the good news is that we can invite him to reign in our hearts, here and now.
We do not have to wait.
I pray that we all do this as we wait on the Second coming of our Lord Jesus.
Let’s read our key verse 9 again. “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.”
O’ What a glorious day of rejoicing that will be!
Jesus, Jesus, Jesus …… Sweetest name I know ……
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us Pray,
Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. How we praise You Lord for loving us so much You became man, so that by death You would destroy death and give unto all who believe in You life, eternal life – and life more abundantly. Draw many we pray into and nigh unto Your kingdom today, for You alone are worthy of our praise and worship, for ever and ever.. Alleluia! Alleluia! AMEN.
God wants us to seek him with our whole heart and the whole of our soul and with every last ounce of strength we have within. In fact, he made us to seek him! Sadly, however, we too often seek God along with the other things which draw our eyes away for a moment. We must never let anything detract from God having the first command of our heart. Only God is worthy of our full devotion.
Jeremiah 29:13-14 New American Standard Bible
13 And you will seek Me and find Me when you search for Me with all of your heart. 14 I will let Myself be found by you,’ declares the Lord, ‘and I will restore your fortunes and gather you from all the nations and all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
The vast promises of God pepper the pages of scripture like crystal droplets of sparkling rain, sprinkling life into a dry and dusty desert and scattering hope into the sin hardened hearts of all God’s people. The promises of God tumble and glimmer through the Word of God like a myriad of twinkling stars, peeping through the glowering skies of doubt and sorrow – refreshing the soul, giving a song of hope to the faint-hearted, and providing encouragement to the weary.
Though the true context of this verse is Israel’s Babylonian captivity and their eventual restoration and redemption, this precious verse sings o us an eternal principle and timeless promise – that the Lord God is ever near to all who seek Him, and those that search for Him aright, are certain of finding Him. This is a verse that promises all those who seek the Lord with their whole heart and soul, in spirit and in truth, will be sure to find Him, for the Lord God has promised, “you shall seek Me, and find Me, when you shall search for Me with all your heart.”
Israel had been carried into captivity as a consequence of their sin and apostasy, and the people are being strongly encouraged by Jeremiah to prepare for quite a prolonged and painful sojourn into the ancient lands of their enemy Babylon.
Even with this stunning turn of events in the lives of the Israelites, they were also being exhorted to look beyond the coming exile unto a new, brighter hope and to build houses, grow crops, get married, and have children, because God had ordained that the punishment, they justly deserved would last for 70 years. With his whole heart and with his whole soul, Jeremiah was asking the people to look to God’s promised time of restoration, write a new song: of a living hope.
No small encouragement to be sure since what was before them was a long and hard journey to a faraway land of a conquering enemy. It was a hard sell for God’s Prophet to make considering the impossible to describe deepest anguish that rested and burned within their hearts and within their souls (Psalm 137).
This anguish and this burning were, by any undefinable measure, not feelings which would soon go away or find any quick and lasting resolution. These are memories which will never be forgotten and quite possibly never be forgiven. It would take generations to find one reason to write any new chapters or verses.
Truth be told, some would die in the land of their captivity, many would never see their homeland again, but God had plans for His people. He had plans for their good and not their harm, peace and good will. He had plans to prosper and to care for them and to give them a new song, a secure future and a great hope. He had plans for His Children to gain a fresh perspective of God’s love for them. In the end, after those seventy years, God’s process of restoration would begin.
But during their exile, when they were separated from their promised land, the people were not to forget the Lord. They were to continue to trust Him and to teach all of their children to do the same. And they were given a very special and encouraging promise, “You will seek Me and you will find Me… when you search for Me with all your heart.” God would not be lost to His people forever, but they must set, reset, their hearts to search diligently for the Lord – to search for Him with ALL their hearts, ALL their souls, ALL their minds, and ALL their strength.
The song of promise given to Israel by Jeremiah 29:10-14 was that those who earnestly sought the Lord would find Him. They would discover Him to be the godly Way, the singular Truth, and the Path of Life to perfect peace with God.
They were given the assurance those who diligently and conscientiously look for Him, WILL find Him. They will find Him to be the only Way, the singular Truth, and Life eternal. Those that sincerely search for the Lord will gain the abundant Life He promises – a life which only comes through faith in Christ.
The majority of Israel have yet to discover that the One for Whom they are to diligently seek is the Lord Jesus Christ. He is their Messiah, Who came to rescue them at God’s appointed time as foretold by His Scripture. He is their Kinsman-Redeemer and their Dayspring from on High. He is the prophet of the Most High God and a light to lighten the Gentiles. He is the glory of His people Israel and the One Who will 100% heal their soul and guide their feet into the way of peace.
He is the Logos! The Word made flesh Who came to dwell among His people, to shine light into their darkened hearts (John 1:1-5). He came to His own people at God’s appointed time – but they did not recognise Him as the only Way, the singular Truth, and One Life eternal and He was rejected and cruelly crucified.
As Christians, we already know Him as Jesus our Savior, for Jesus Christ died to bridge the unbridgeable gap between a holy God and the imperfect race of man.
We are promised a much deeper knowledge and closer communion with Him, if, with our whole hearts, our whole souls, and our whole minds we’ll 100% plough into the searchable depths of His Word, reach into the heights of His Truth, look steadily into the Light of His Countenance – the face of our Lord Jesus Christ.
We have been promised when we seek Him and search for Him with ALL our heart will find Him. Let us, therefore, with wholeness of heart, fervency of our spirit, sincerity of soul, diligence of mind, freely abandon the good to search for the very best, knowing that ALL who seek the Lord, will find Him to be rest for their soul, healing for their heart, hope for the future, and His life everlasting.
Holy! Holy! Holy! Lord God Almighty! In the morning, in the afternoon, in the evening, ALL day long My Song of life Raises unto Thee! Praise God that ALL who seek Him and search for Him have been promised, in His WORD, that He will be everything they need, when they search for Him with their whole heart.
1. There’s within my heart a melody Jesus whispers sweet and low: Fear not, I am with thee, peace, be still, in all of life’s ebb and flow. Refrain: Jesus, Jesus, Jesus, sweetest name I know, fills my every longing, keeps me singing as I go. – Luther B. Bridgers, 1910
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray,
Righteous God and Holy Father, please bless me with an undivided heart, one that seeks you as the first and ordering priority of my life. Forgive me, my dear Lord, for letting other things distract my focus from you and interfere with my service to your Kingdom. Fill me with a holy passion for Kingdom matters above all other concerns and interests. In Jesus’ name I pray. Alleluia! Alleluia! Amen.
No matter how hard we try to perceive the awesomeness of God, he is still God, and we are not. We must forever remember that the original, and still primary, sin was seeking to become equal to God. We are to know God, and we should daily seek to know all we can about God, but we can never fully know everything about him or become equal to him. Trying too hard to become equal to God and losing our sense of reverence and awe for God, are at the very heart of all sin.
While we should continuously seek and try to put on God’s righteous character, gracious compassion, and faithful lovingkindness, in humility we recognize too that we approach his majesty, righteousness, wisdom, or holiness on our own.
This is both exciting and frustrating because there is simply too much. But the promise remains true that one day we will be like him and see him as he is (1 John 3:1-3) and know fully even as we are fully known (1 Corinthians 13:11-12).
Isaiah 55:6-9 English Standard Version
6 “Seek the Lord while he may be found; call upon him while he is near; 7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. 9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
Jesus walked among us but for a short time. Along the way, the Gospels tell us, he calmly walked into the lives of twelve men while they were going about their everyday lives. He did not advertise he was coming among ordinary men. There were no billboards or television commercials or social media advertisements or any job search web pages. No one was ever even asked to submit any resumes. It is true there were no e-mail addresses or phone numbers to arrange interviews, to examine resumes to ask probing questions or to even verify any references.
Jesus, the Itinerant Rabbi just quietly and calmly walked among men. He called twelve men to be his students. He told twelve men he was going to be teacher. These twelve men, without asking questions, left their occupations, left their understanding of how things of this earth and things of their God were and in ways we cannot comprehend today, they became students of God’s own ways.
They would gladly follow close behind, “eat the dust of their Rabbi!” to learn more about the incomprehensible ways of their God. They would long to feast upon every word, every thought, every utterance, every action of this Rabbi. he taught them with an authority no one had ever experienced before, and no one would ever experience again. They would see the miraculous, be mightily tested and challenged to think outside the Temple box and believe great and mighty and unknowable things their finite minds could never hope to comprehend.
God wanted to be known among men for who He REALLY was, not some bizarre contrivance from the over rationalized thoughts, over regulated, and unspoken rules and traditions which other learned men had long since placed before them and blindly expected them to follow. God was looking for some minds, thoughts of men which He could take hold of, which He could transform into His image. He sent His Son to be Rabbi and Teacher. Give them the incomprehensible God.
Rabbi Jesus was teaching them the unknowable, unreachable, and unsearchable things of His Father in Heaven. Jesus now had these twelve under his tutelage. These twelve struggled mightily for the three years they were with them. It was an impossible task to undertake a PhD +++ in God, in such a short span of time.
The truth is that any task in life – is easy if you know the answers, procedures, and skills necessary. Not knowing the correct answer is what makes a test hard. Not knowing any of the necessary procedures and skills required is what makes a complex task hard. Not knowing what to do is, so often, what makes life hard.
The problem is not the test, task, or life at hand; the problem is in simply not knowing. Ignorance – not an insult, but the simple absence of knowledge which is important to us – is not always bliss. It is both a daunting, terrifying thing. Is there an answer to knowing the unknowable, the unsearchable things of God?
The Answer: Found in Context
A few verses before, in Isaiah 55:6, the Lord through Isaiah instructed His people to, “seek the LORD while he may be found” (ESV) – reminding us that the gift of salvation is not extended to us, as individuals, forever. We must accept God’s invitation to seek, to look for grace prior to the end of our lives – and the coming day of judgment. God’s gracious nature is eternal, but our lives on earth are not. God lovingly but clearly declares this reality in this remarkable verse.
Then, in Isaiah 55:7-8, immediately before our passage for this devotion, God calls His people to repentance and trust in Him – the key to salvation. “Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.” God’s plan of salvation is neither locked away, secret or hidden; it has been boldly, triumphantly, and resoundingly declared throughout all the ages.
Salvation comes by turning from sin – rebellion and opposition to God, His plan, and His purposes – and turning to Him in faith and trust. In a hard world seemingly full of things so unknowable, unsearchable, complicated, complex, and difficult to understand, God, in His infinite wisdom and grace, has made attainable, the way of salvation joyously simple – to repent, and to trust Him.
The Relationship Between Trust and Knowledge
Trust. What a remarkably simple thing, and yet something with which so many people struggle. In a very real way, trust is founded in knowledge. And, like so many of the problems we encounter in life, the problem with trust is the lack of knowledge concerning it. We often think of trusting as the opposite of knowing – that is, trusting somebody requires commitment without knowledge.
For example, I trust somebody to keep something in confidence, regardless of whether or not I know that they’ll actually keep a secret. I trust somebody to show up to an event or perform a task, regardless of whether or not I know that they’ll actually show up or do what they’ve committed to do.
However, to think of trust in this way is actually to miss the whole point of trust. The very concept of trust is built on knowledge. We trust in someone because, based on our knowledge of that person, we believe that they are worthy of our trust.
While trust is an action unto itself, it is an action founded in knowledge.
More specifically, trust requires the knowledge of mutual commitment.
Trust requires the knowledge of mutual understanding. Trust, ultimately, requires the knowledge of a mutual expression of love. All of these things are what God desires in His relationship with each of us.
The problem most people have with trust is the fear that their commitment, understanding, and love will not be returned – the absence of knowledge that the other individual will hold up their end of the “bargain.”
God has taken that fear out of the equation by reminding us that He has already expressed each of these things in an ultimate and complete fashion.
Commitment
The ultimate expression of God’s commitment was the giving of His only begotten Son. As John 3:16 so powerfully declares, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (ESV).
Further, Psalm 55:2 reminds us, “Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.” (ESV).
Jesus told us in Matthew 6:26, “Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?” (CSB).
All throughout the Bible, we are reminded of God’s care and commitment for us as His children. God has already given His commitment. He calls on us to freely choose to commit 100% of our thoughts and actions unto Him alone in return.
Understanding
The ultimate expression of God’s understanding can be seen in how well He knows and understands His creation and, above all, His people.
As the LORD declared to the prophet Jeremiah, “Before I formed you in the womb I knew you, and before you were born, I consecrated you; I appointed you a prophet to the nations.” (Jeremiah 1:5 ESV).
While this verse is directed toward Jeremiah specifically, the principles behind it are echoed in numerous other passages, accounts, and teachings throughout Scripture. God knows and understands us more deeply than any other human being possibly can.
In truth, God knows us better than we know ourselves! Psalm 139 conveys this truth in breath-taking terms. For example, the Psalmist declares:
“O Lord, you have searched me and known me!
You know when I sit down and when I rise up;
you discern my thoughts from afar.
You search out my path and my lying down
and are acquainted with all my ways.” -Psalm 139:1-3 (ESV)
Love
God has shown His love for His people countless times all throughout the Bible and human history, but in no event was God’s love for His people shown more clearly than in what happened at the cross of Calvary.
As Romans 5:8 declares, “But God proves his own love for us in that while we were still sinners, Christ died for us.” (CSB). Further, Scripture reminds us that God’s love was not a one-time deal; it continues throughout the ages.
As the Psalmist declared, “Give thanks to the God of heaven, for his steadfast love endures forever.” (Psalm 136:26 ESV).
Conclusion: The God Who Knows and Loves
1 Corinthians 2:6-12 English Standard Version
Wisdom from the Spirit
6 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,
“What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
Why did God send His Son into the affairs of mankind? Why did God choose to make the way of salvation so simple? Why did God choose to call us to simply trust in Him? Why did God prove his commitment, understanding, and love for us up front, rather than requiring us to “go first”? He desired to be known.
Because He is both the God who knows and deeply desires to be known and made known among us and the God who loves. The call to trust Him brings us inescapably face-to-face with the reality of knowing and loving Him in return.
“For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.” (Isaiah 55:9 ESV)
In a 21st century sense, being Christian with an Isaiah 55:6-9 mindset is not unlike, solely for the sake of God’s glory, edifying God’s Kingdom, inserting ourselves and our thought processes squarely into this historical quote.
“We, who are the unwilling, led by the unknowing, who are doing the impossible for the ungrateful. We have done so much, for so long, with so very little, we are now qualified to do anything with nothing.”
― Konstantin Josef Jireček
Is that really what we want to pray for in these most unsearchable of times?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray, (if we dare ….)
Tender Shepherd, thank you for being so patient with me when I cannot fully understand and appreciate your holy and transcendent character. Thank you for sending Jesus so I can know you better and trust you to know me better than I know myself. I look forward to seeing you face to face when Jesus comes to bring me home. Until that day, please know I love you. In the name of Jesus, I offer all of my thoughts, thanks and praise. Alleluia! Alleluia! Alleluia! Amen.
God’s tireless Prophet Jeremiah enduringly wrote some 2650 years ago; blessed is the man who trusts in the Lord, and whose hope is in the Lord. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and he will not fear when heat comes; but its leaf will be green and will not be anxious in the year of drought, nor will cease from yielding fruit.(Jeremiah 17:7-8 NKJV)
The person who loves God is like a tree with deep roots. During a drought, when all the other trees are perishing, the single tree planted by the river will remain healthy and strong – drawing its nourishment from all the waters flowing by it. There is no anxiety, for the commitment of that single tree reaches far beyond the circumstances, life threatening effects, of the drought which surrounds it.
If we are to succeed in the midst of the swirling circumstances which threaten to continually define and continuously overwhelm our day-to-day existence, and if we are not trying to quit on God or our neighbors or ourselves when the going gets tough, we need to get our roots planted by the rivers of living water steadily flowing forever down unto us from the very throne room of God itself.
We need to set a covenant goal to commit our life unto our Savior Jesus Christ. A covenant commitment which plants, then grows stronger, matures far beyond than what overwhelms us, until only the commitment to Christ remains known.
Galatians 6:9-10 The Message
9-10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the very people closest to us in the community of faith.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
The major theme of Paul’s letter to the Galatians is that we are saved by faith, and not by works. Yet what I do as a believer is important. True salvation is not just my accepting Jesus into my heart with an eye toward heaven in the future. It is an ongoing relationship with Jesus as my Lord. And that is what is reflected clearly in this closing instruction in Paul’s letter to the churches of Galatia.
Do not become weary in doing good to all. Especially to other believers. We are summoned, “Called to Do Good” But what does that mean to ‘Do Good’?
What Does it Mean to Do Good?
‘Doing good’ is not the same thing as doing no harm. Doing no harm is a quiet passive activity – it is staying seated upon our couches in our living rooms. But doing good is all active. It is something that takes effort on my part. Something that I could grow weary of. And something that is directed toward other people.
Doing good means that when I see an opportunity to help another person, I take it. It may be something simple and with little cost. Or it may be more costly and time consuming too. Doing good simply means that I do what I can to help you.
For God so loved the world, He sent His Son to us to continually love us, not to continuously condemn us. He came unto us that we might find goodness and abundance beyond our ability to comprehend or to receive in one lifetime. This instruction to do commit to a lifestyle of being abundantly good, sharing all of God’s abundant goodness is all inclusive, all of the time, has all people in mind.
Even those who are not believers. And even those that I may not get along with. If I can do good for someone, regardless of my relationship to them, I should.
But it is especially true for those within the family of believers. They are the ones I should care most about. I should actively seek out, look for ways to do good; to be helpful and hopeful and joyous to them. As you live your life with Christ, be doing good to all people, especially within the community of faith.
The simple gospel of grace is to come to Christ and believe – for we are saved by grace alone and not by doing good works, lest any may should boast. But once we do believe and are saved, we should then become a true disciple and take up our cross, follow daily after Jesus – for this is God’s desire for all His children.
If we are going to root ourselves in Christ, if we are to truly grow in grace and mature in the faith, we are to do the good works that God has already prepared for us to do. If we are to mature in the faith and press onward to the goal of our calling, we ought to be living our lives as unto the Lord – and “not lose heart in doing good, for in due time, God’s time, we will reap, if we do not grow weary.”
“Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on Earth.” ― John Wesley
“Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can.” ― John Wesley
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray,
Loving Father, I want to press on in my Christian life, to become more and more like the Lord Jesus. I know that it will require me to put my hand to the plough and press on, with the patient endurance that only comes from You. I pray that I may not lose heart or fatigue or growing weary in doing the good works which You have prepared for me to do. Thank You that in due time I may reap a fruitful reward, if I do not give up on you. In Jesus’ name, Alleluia! Alleluia! AMEN.
An anthropologist once visited a primitive village in Western Africa to study the customs of the very primitive people who lived there. When he returned to the U.S., he sent back a sun dial to those people to express his real thanks for their practical cooperation. The natives were delighted with their gift, and they were concerned that nothing happen to it, so they immediately built a thatched roof over it to protect it. In so doing, however, they made it of no practical value.
The foolishness of this is obvious to us all, but James says the foolishness is not always obvious to Christian people when they do the very same thing with their religion. They will take it home after church on Sunday, and they hang it in the closet with their Sunday clothes, and there it stays until the next week. It is as worthless as a sun dial under a roof. James warns us that if our Christianity is not practical, and we only hear and do not do, then we are deceiving ourselves.
James 1:26-27 Easy-to-Read Version
The True Way to Worship God
26 You might think you are a very religious person. But if your tongue is out of control, you are fooling yourself. Your careless talk makes your offerings to God worthless. 27 The worship that God wants is this: caring for orphans or widows who need help and keeping yourself free from the world’s evil influence. This is the kind of worship that God accepts as pure and good.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
A Christianity that is not real or practical is not a real, practical Christianity. If it does not control your conduct, and it does not change your character, and make you more sensitive to the will of God and the world’s need, then you better stop and ask some very serious questions about the practical reality of your religion.
In these last two verses of chapter 1 James has a lesson for us on how to test the reality of our religion. If your religion does not really change you, then you had better change the practical applications of your religion. James implies there are three questions that we must be able to answer with a definite “yes” if we are to be confident that our religion is not vain, but of real and practical value to God, to the real world, and to our real and practical selves living in the “real” world.
The first question that grows out of what James says is-
I. AM I PRUDENT IN MY SPEECH? Verse 26.
James is saying in a different way what Jesus said when He made the statement, “It is not what goes into a man but what comes out of him that defiles him.”
Jesus was referring to the tongue just as James is.
The Bible makes it quite clear that one of the greatest responsibilities which men have is the wise use of their tongue.
Jesus said, “By your words you shall be justified and by your words you shall be condemned.”(Matthew 12:37)
A real Christian is one who does not say, “I have freedom of speech, and so I can use my tongue as I please.” A real and practical Christian – He is one who will freely present his body a living sacrifice unto God, and that includes his tongue. He is one who is truthful with his tongue, and practical and wise with his words.
A man who can go to church on Sunday and then curse on Monday and tell a few dirty stories at the office or plant on Monday is only deceiving himself, “for out of the abundance of the heart the mouth speaks.”
If that is what comes out of his mouth, we know his heart is filled with the language of the world and not that of the Word of God.
James is saying that the man’s religion is vain, and it has no real value to anyone. He is a double minded man who will receive nothing from the Lord.
It is amazing how many people are deceived at this point. Out of the very same mouth comes both sweet and bitter. I have known men who could talk about their church work, and of how they help the church in so many ways, and then a few minutes later hear them using filthy language and do so with no respect for others in their presence.
He thinks he is very religious, but James would say because he cannot bridle his tongue, he fails the test of real religion. A foul and filthy tongue characterized the ancient world, the Christians who were won out from this type of society had a difficult time in keeping their tongues committed to the glory of Christ.
This same problem exists today, where foul language is even very common in the public schools, in modern so-called movies, as well as the workplace. It is easy for the Christian to get caught up in the common expressions of the world and thereby cease to be different from the world.
This can totally ruin your real and practical testimony and witness, make your religious commitment of no real or practical value.
The Apostle Paul was concerned about this problem also, and he wrote to the followers at Colossians and said in 3:8-10,
“But now you must rid yourselves of all such things as these: Anger, rage, malice, slander and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on a new self,which is being renewed in knowledge in the image of its Creator.”
This brings us to the basic idea that James is getting at. It has to do with the use of our tongue in relationship to other Christians. When Paul says we are to put away anger, wrath, malice, and lie not to one another, he is saying what James means when he says we must bridle our tongue.
William Penn put it this way: “Men who fight about religion have no religion to fight about.”
We mentioned before that the Christians to whom James is writing were caught up in a great deal of real religious controversy. And real unbridled tongue could cause much damage. A tongue not under the control of reason and the Holy Spirit will race wildly across the field of a man’s character, kicking, bucking, and trampling it without pity, and the result will be a real victory for Satan.
Most all great men of God suffer much sorrow because of the severe criticism they receive from Christians. The speed with which Christians are ready to blast out at other Christians is the speed by which they make themselves useless to God, the world, themselves. All the good a person may do vanishes rapidly when the tongue is filled with malice and contempt for a brother or sister in Christ.
A critical and malicious tongue is a sign of self-righteousness. When a Christian becomes satisfied with his own attainment, he really tends to become critical of others. He feels if only others could be as wonderful as he is the church could get somewhere.
So, he builds a fence around his religion to protect it. He becomes narrow and bigoted, and he sets out to straighten the world according to his standard. The end result is that he does more harm than good, and his religion is as worthless as a sun dial covered over by a thatched hut without the sun and its real light.
He is trying to be a Christian without the spirit of Christ. There are many more areas where the unbridle tongue is a curse. It is clear what James is getting at, and we must be able to say that we are aware of the power of the tongue, and that we will strive to use its power according to the will of God.
If we cannot say that we had better, ask God really quick to forgive us and help us to gain the victory in this area, or our life will count for practically nothing in the kingdom of God. We may still be saved by faith in Christ, but it will be sad that all of our works will be consumed by fire, for they will not stand the test.
The second question is
II. AM I PRACTICAL IN MY SERVICE? v. 27
Before we can answer this question, we must understand what James means by religion. This is one of the most misunderstood verses in the Bible. Many have used it to deny the basic truths of Christianity itself.
They say that religion is really and practically about our real, and practical good works, and so we can start an orphan or widow’s home, or do social work for the needy and widows, and we will get to heaven according to the Bible.
But though this seems to be logically based on this verse, we know it contradicts the rest of the Bible, and the rest of the letter of James itself. Realize, there is no salvation apart from faith in Christ.
James knows that, and in Chapter 2 verse 1 he speaks of the faith of our Lord Jesus Christ. In Chapter 1:1, he is the servant, and all through the chapter he stresses prayer and the Word of God which is able to save souls. Why is all this left out when he tells us what pure religion is? We would expect him to include all these fundamental truths.
The problem is not with James, but with our context and with our language.
The practical words that James used really meant “The external service of God, and not one’s inner state before God.”
I believe James here is referring to the real and practical results of our faith in Christ, prayer, and fellowship with Christ. He is saying that if these things are real, we will be able to know it because it will show itself in our practical service. True religion is not seen in ritual observance but is deeply inside our real trust of our Savior Jesus and inside our own practical obedience to the Word of God.
What James is saying can be illustrated by really saying the same thing about a mother’s love. If I said, “Pure motherly love and undefiled before God is to wash and feed her child.” I would not mean by this that love is merely a matter of keeping a child clean and fed. I would mean that if the love of a mother is real it would show itself in a practical way in her care for her child’s basic need.
This is not the whole of love, but it is the practical result that proves the love is real. So, to really have a sympathetic concern for human need is not the whole of being a Christian, but it is the real and practical result that must be seen to know that the vital factor of faith in Christ is real.
In other words, being real and practical and good will show itself in doing good. As John said, if you can see a brother in real need and have no real compassion, how does the love of God dwell in you?
The world was filled with impractical religion then, and it always has been.
Christianity is the only pure and undefiled religion, for if God’s Word is obeyed and put into practice it will lead to the compassion of God, which, in turn, leads to vital service that makes a difference in this world of endless needs. People can come to a temple offer sacrifices, burn incense, bow and pray, and lay in “real and true” submission before God, or go through any number of practices of ritualistic religion, but if they do not go out and serve God in a real practical manner, all of this is vain and worthless.
Masses of people think they are religious because of their ritual before God, but they never show the compassion of God in the real world. Here, James says that if there is no real and practical service that grows out of one’s religion, it is not the Christian religion, but is instead a really cheap and impractical imitation.
The particular examples that James used to illustrate Christian service are the two that are used all through the Bible. In the ancient world the orphans and widows were the subjects of great injustice. There were no orphan homes, and no social security to help widows. They were often at the mercy of anyone who sought to do them harm or take their property by any means necessary.
Jesus sharply rebuked all the Pharisees who thought of themselves as the most religious of persons. He said, “Woe unto you Scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a (real) pretense make long prayers.” (Matthew. 23:14). This was a long-time practice, and they were blind to how really inconsistent it was with the nature of God.
It is really amazing to me how often people in the Old Testament had to be commanded, reminded, not to oppress the widows and the fatherless. They were constant victims of an ungodly world.
One of the characteristics that God proclaims of Himself over and over is His concern for the orphans and widows.
In Deuteronomy. 10:17-18, “For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow….”
Keep in mind that James was the brother of Jesus, and his mother Mary was a widow. Joseph died leaving her to raise her family as a single parent. James was using the most common examples of human need in the world of his day.
He does not limit Christian compassion to these examples, but he uses them to illustrate that a religion that does nothing to help the needs of those who are in need of help is not any religion but can be called Christian. Throughout history, real Christians have been shown the greatest source of compassion in history.
If we keep our “real and practical” Christianity a matter of theology, feelings, and ideas, and never get “genuinely real and genuinely practical,” we are not real nor practical nor spiritual from God’s point of view.
We have looked at two test questions:
Are we prudent in our speech and are we practical in our service? If we can say yes to the first, but not to the second, our religion is not realistic enough to even minimally please God. And if we can say yes to both, but not to the third, we are still seriously and severely and catastrophically falling short of the glory of God,
and the third test is this-
III. AM I PURE IN MYSELF? v. 27.
To make our real religion practical we have to get out into the world to meet its needs, but James wants to make it clear we must be in the world but not of it. In other words, don’t become contaminated by the world as you seek to lift it. This means we need a constant reliance upon God.
The sacrifices of the Old Testament were to be without spot or blemish, and so in the New Testament we are to present our bodies a living sacrifice, holy and acceptable and without blemish unto God. The only way we can keep from being spotted by the world is by a careful walk and constant confession.
The Christian who is careless about the purity of his or her life has not quite understood the price that was paid to redeem him from the present evil world. There is a lack of realism in his and her religion, and it does not ring true.
The only one who can ever lift the world is the one who is above it. This does not mean to shut self-off from the world, but, like Christ, to be so busy doing good there is no time to get involved with the real world on its level of corruption.
As Phillips Brooks said,“The life of Christ was like an open stream that keeps the sea from flowing up into it by the eager force with which it flows down into the sea.”What a real masterpiece of what the practical Christian life should be-a real stream of practical activity flowing into the ocean of the world’s needs with none of the salinity of the world’s ocean waters getting near or into the stream.
True purity is gained by being “real” and genuinely positive, and not by doing nothing so as to avoid doing wrong. He who stays pure by doing nothing is evil, nonetheless, for he is a hearer and not a doer, and only deceives himself if he thinks he pleases God. God demands of us all a positive and practical purity.
We have asked three questions: Am I prudent in my speech? Am I practical in my service? Am I pure in myself? These questions test the reality of our religion. If we pass this test, it means we represent the only religion that is from above.
God does not and will not ever lower his standard to fit man. He promises His grace and power to help them grow to His standard if they hunger and thirst after His righteousness. We could never fully reach that standard. Christ was the only perfect Christian. Paul never attained it, but he kept pressing on.
All of us, without one exception, are, and will forever remain really imperfect and impractical Christians, but if our life is a constant striving to be able to say yes to the three questions we have looked at, we are real Christians, and we are practical Christians, and our religion is really, genuinely pleasing to our Lord.
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray,
Father, my Guide and Guardian, illuminate my mind so I can understand how you want me to live. Your word tells me that people of integrity who follow your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I want that joy! Holy Spirit, please guard me against allowing evil to influence what I believe and do. Help me walk only in your paths. May my real actions (Acts 3:1-10) consistently reflect what you have said is right and good. Alleluia! Alleluia! Alleluia! Amen.
Well, I hope we have decided that we will sit in God’s witness chair and let Him have free reign and ask whatever question He wants. And we have decided we are going to give Him all the answers He requires into the depths with which he needs. The questions will undoubtedly be tough and probing and quite rigorous. This questioning will by no means be comfortable – nor is it ever meant to be so for our sakes. Who knows how long we’ll be sitting there, how many questions we will be barraged by? But we have chosen to stay seated in the witness seat.
The question is … Why should we willingly stay seated for such in-depth times.
Psalm 139:23-24 New Revised Standard Version
23 Search me, O God, and know my heart; test me and know my thoughts. 24 See if there is any wicked[a] way in me, and lead me in the way everlasting.[b]
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
Psalm 139 begins with David’s acknowledgement that God has “examined” his heart. The Lord knows everything about him (Ps. 139:1). Nothing about David or his life can be hidden from God, who knows even what David will say before he says it (Ps. 139:4). If he tried to escape from the Lord, in every place God would be present (Ps. 139:7-13). In fact, God knew David even in his mother’s womb as he knit him together wonderfully (Ps. 139:13-16).
The first eighteen verses of Psalm 139 celebrate the Lord’s intimate knowledge of David. Verse 19 changes the subject abruptly: “O God, if only you would destroy the wicked! Get out of my life, you murderers!” (Ps. 139:19). It’s as if the memory of those who sought David’s life interrupted his celebration of God’s presence and filled his heart with a sudden rush, hatred for his enemies.
Then Psalm 139 takes another unexpected turn, concluding with a prayer for the Lord to examine David’s heart: “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you and lead me along the path of everlasting life” (Ps. 139:23-24). Perhaps David realized that his hatred exceeded an appropriate zeal for justice, love for God.
Perhaps he remembered that, like his enemies, he himself had done things that badly dishonored the Lord. So, he invited God to search him and reveal anything offensive. “Put me in your witness chair! O God of my salvation!!!” The implied understanding is that David would repent of those sins in order that God might “examine [him] lead [him] along the path of everlasting life” (Ps. 139:24).
With a reluctant heart I confess I need God to search me in this way. Don’t you? Though a part of me resists dealing with what is wrong in my heart, I know that I need to see my sin as God sees it, so that I might confess and be forgiven, and so that I might find hope, turn from my sin to follow the Lord more completely.
The great unknown from sitting in His witness chair. How does God reveal my sin to me? In many ways: through reading Scripture, through hearing the Word of God preached, through the challenging love of friends, and through the still small voice of the Spirit. In asking God to search me, I am inviting him also to open my heart so that I might receive the conviction of his Spirit. I am saying, “Go ahead! Point out anything in me that offends you, and I will listen to you!”
David’s “disquieting thoughts” are those thoughts that caused him to become troubled, or anxious. Again, the challenge is whether we are at peace with our thought life. When the light of God’s truth is shone upon our lives, do we or do we not squirm and hide, or do we or do we not stand up with confidence? Do we or do we not want our sin to be illuminated by our Heavenly Father, so He might lead us away from that path to the eternal path? Or do we or do we not want to hide our sin away from God, and protect it from the Lord’s cleansing grace?
The challenge of Psalm 139? We need to be willing to let go of all that disquiets us–every sinful thought, desire, and motive. Our chief desire is not only to have a blameless reputation before men, but more importantly, to have a character that glorifies God in its reflection of His goodness and purity. This requires us exposing ourselves to His refining fire, allowing Him to search out our hearts and draw out of us the remaining sin in our lives. It won’t be pleasant, but it’s necessary if we are to be sanctified and useful unto the Lord in His kingdom.
QUESTIONS FOR REFLECTION:
Can I really be ready? Take my life and let it be, consecrated Lord to thee ….
Search my heart, O God! Take my life and let it be, consecrated unto thee ….
Ask any question, O God! Take my life and let it be, consecrated unto thee ….
Ask all questions, O God! Take my life and let it be, consecrated unto thee ….
I am fearful an anxious but, go right on ahead and ask your questions anyway!
Take my life and let it be, consecrated Lord to thee ….
Take my moments and my days; let them flow in ceaseless praise. Take my hands, and let them move at the impulse of thy love. Take my feet, and let them be swift and beautiful for thee.
2. Take my voice, and let me sing always, only, for my King. Take my lips, and let them be filled with messages from thee. Take my silver and my gold; not a mite would I withhold. Take my intellect, and use every power as thou shalt choose.
3. Take my will, and make it thine; it shall be no longer mine. Take my heart, it is thine own; it shall be thy royal throne. Take my love, my Lord, I pour at thy feet its treasure-store. Take myself, and I will be ever, only, all for thee.
Take your place upon God’s witness stand …. contemplate His questions ….
Have there been times in your life when God has revealed things to you that were hard, but essential, for you to hear? What helps you to attend to the all- convicting voice of God’s Spirit? Are you ready for God to point out anything in your life that offends him? What might help you to get ready, if you’re not?
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray,
O Lord my God, my eternal Father, thank you that you are my ever-present help in times of trouble. Help me to trust in what is unseen. Remind me of the truth of your power, that you surround me, and you are fighting for me. Never give up on me! Give me favor and breakthrough in my life. You are the Sovereign King of all ages, immortal, invisible, the only wise God. To you be honor and glory forever and ever. Through Jesus Christ, our Savior, Alleluia! Alleluia! Amen.
King David’s desire toward the end of his life was to build a great Temple for the Lord. Except, God said “No! David, You are not the one who will build it!” He was required to forgo the longings of his heart in favour of his son, whom God had decided would be the man to erect the House of God – for His greater glory.
God’s call on David’s life was to fight the enemies of His people and to establish peace in the Promised Land, and so to unify a nation. King David was permitted to make preparations for the foundation of the Temple, but the building and beautifying of the House of the Lord was to be carried out by his son, Solomon.
We all have great hopes and dreams for our futures. But sometimes – it is NO! It is not meant to be. It is not for lack of want nor any lack for giving our efforts, it that sometimes our greatest dreams must be passed on to others to be fulfilled. It breaks our hearts to have to surrender them to another – unless it’s unto God.
2 Samuel 7:18-29 The Message
18-21 King David went in, took his place before God, and prayed: “Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God! What can I possibly say in the face of all this? You know me, Master God, just as I am. You’ve done all this not because of who I am but because of who you are—out of your very heart! —but you’ve let me in on it.
22-24 “This is what makes you so great, Master God! There is none like you, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God, became their God.
25-27 “So now, great God, this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you’ve promised! Then your reputation will flourish always as people exclaim, ‘The God-of-the-Angel-Armies is God over Israel!’ And the house of your servant David will remain sure and solid in your watchful presence. For you, God-of-the-Angel-Armies, Israel’s God, told me plainly, ‘I will build you a house.’ That’s how I was able to find the courage to pray this prayer to you.
28-29 “And now, Master God, being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You have already as much as said that you would, Master God! Oh, may your blessing be upon my family permanently!”
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
The way David responded to God’s correction and the new Word from the Lord is a good example to follow for any Christian. For David could then be humbled, thoroughly overwhelmed by a tall sense of God’s grace, goodness and promises.
While David’s proposal has been turned aside, God’s acceptance of David’s desire is not denied. God takes the desire of David’s heart to build Yahweh’s house and sovereignly declares that He will build an everlasting house for David. While God had other plans for David’s life, God has dramatically and astoundingly promised to respond to the desire of David’s heart by making an everlasting covenant promise to him.
It was with great gratitude and awe that David learned of God’s gracious plans for him and his descendants. For he is overwhelmed at the magnitude of the Lord’s promise. His emotions tumble over one another as they seek expression.
There is thankfulness, delight, gratitude, and praise. God has superseded, reciprocated, to the prayer request of David’s heart (Psalm 37:4) and has done so in ways that far exceeded his wildest dreams. [Knowing that only God could do it David addressed Him as ‘Adonai Yahweh Sovereign Lord (NIV, LORD God, NASB) seven times (vv. 18-20, 22, 28-29).]
The Lord still delights to abundantly honor those who serve Him. Often, we react to a negative response from Him or life in ways He never intended. We then blindly ignore His numerous blessings that He has lavished and continues to lavish upon us as we bemoan our supposed loss.
The way David responded to God’s correction and the new Word from the Lord is a good example to follow for any Christian. For David could then be over-whelmed by a sense of God’s grace. He humbles himself before God and called himself the servant of God ten times. His prayer of praise and thanksgiving acknowledges the Sovereignty of God and the magnitude of His promises.
The covenant God had just established with David was unconditional. All David had to do was to affirm it and let God do the work. So, David pours out his heart before the Lord in thanksgiving for God’s promises to him and his people.
I. PRAISE FOR THE PRESENT PROMISE, 18-21.
II. PRAISE FOR THE PAST PROVIDENCE, 22-24.
III. PRAYER FOR THE FUTURE PROMISE, 25-29.
David’s initial response to this magnificent revelation concerning the covenant of eternal kingship was to acknowledge the Lord’s graciousness in bestowing it (vv.18-21). David is so overwhelmed all he can do in verse 18 is leave his palace, go before the Lord to sit down and wonder about the majesty of the moment. “Then David the king went in and sat before the Lord, and he said, “Who am I, O Lord God, and what is my house, that You have brought me this far?”
David has just heard God tell him the answer is no. God states in verse 10 that, “I have a plan to establish a center of worship, but not now, and not by you.” You’re not going to fulfil your dream. I’m going to honor you though, because such a noble dream was in your heart, but it is not part of My plan for your life.
David does not question the veracity of Nathan’s visionary words. He accepts them as coming personally from the Lord. He requires no further confirmation of God’s will. He goes and in humility sits in the presence of the Lord. Then in wonderment asks, “Why would You allow me to be a part of this grand plan?”
There is a genuine sense of humility. David picked up on God’s reminder that He had taken him “from the sheepfold” (v. 8) and then quietly raised the question many reflective Christians raise: “Who am I that You have brought me this far?”
Separating himself, now sitting before the Lord, David’s mind ran back to the beginning, to Samuel’s visit to his father’s house. He was overwhelmed at the memory of all the good things which God had done from that day on to bring him to the throne in Jerusalem and to bring peace and prosperity to Israel.
In these most uncertain of 21st century days, one of our great temptations is to take for granted the presence of the blessings of God. It is good for our spiritual life to leave our comforts, sit before God, remember how far He has brought us.
David softened God’s “forever” in verse 16 to “a far distant future” in verse 19. “And yet this was insignificant in Your eyes, O Lord God, for You have spoken also of the house of Your servant concerning the distant future. And this is the way of man, O Lord God.”
As David sits in God’s presence, he sees himself as he really is and the king recognizes his weakness, his insignificance. Thus, he is overwhelmed with a sense of gratitude for God’s promises. It was God’s grace which had brought David this far-from the sheep’s pen to Israel’s throne-and now God had spoken about his descendants far into the future. Only as we realize our shortcomings can we then be struck with awe and wonder that God would bless us as He has.
David had lived through several periods of great intrigue and uncertainty, not sure whether he would remain king over Israel. And now he has God’s promise that one of his descendants would be king forever and ever over God’s people.
Contemplate for a while the absolute magnitude of that promise within your very own circumstance. If that promise of God was now YOURS to live into!
In verse 20 David acknowledges he doesn’t know what to say in response to God’s promise. “Again, what more can David say to You? For You, Lord God, know Your servant!”
A poet and a songwriter, David was a very verbal man. But here he was tongue-tied, silenced by God’s grace and kindness.
But in his being still before the Lord the realization of God’s covenant promise is being prayed over and processed and sinking in deeper and deeper still.
Able to keep quiet no longer, praise begins to flow from David’s heart in verse 2.
“For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know.
David is overwhelmed.
He says Lord, You have blessed my life beyond my worth and You have blessed my house beyond my earthly vision and comprehension. You have brought me from leading my dad’s sheep to giving me this magnificent throne? Who am I?“
You know, it’s important that every once in a while, we sit down, take a long look at our short lives, and just count our many blessings.
Who are we to have been protected from the snows and rains that fell, the ice and the mud that slid or the floods that drowned -leaving hundreds homeless?
Who are we that He has blessed our house, in our neighborhood, in our little community and kept it safe? Warm in the winter and cool in the summer.
Who am I, Lord, that You should give me health and strength to be able to go to school, hold a job or pursue this career or get this degree?
Or to have parents, siblings who have encouraged me? To find my soulmate for life or to have children and to watch them grow. Who am I? . . .to be so blessed?
“Fulfilled dream or no dream, I’m a blessed person,” says David. Here is more evidence that David was a man after God’s own heart.
What a powerful moment. What a statement of praise David offers to God, even when he has just received what must have been huge disappointment for him.
II. PRAISE FOR THE PAST PROVIDENCE, 22-24.
Next David praises God’s incomparable sovereignty which has been evidenced particularly in God’s selection of and marvelous provision for Israel in the past (vv. 23-24).
Verse 22 thanks and praises God for who He is, as demonstrated by His works on behalf of Israel and David. “For this reason, You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.”
All praises be unto our Creator God who has revealed himself down through history, particularly Israel’s history as we read it here in our biblical text.
God alone is God. There is no other true god; there is no God like Him. There can never be another God like Him. He is the great and awesome God. This is in full and maximum possible accord with all that we have heard of Him, from Him.
God has done great things for David, but these were not done for David.
God has worked in David and through David, to bring about the fulfillment of His promises to the nation Israel.
Verses 23 and 24 recount the greatness of God as revealed in His acts on behalf of His people, Israel. “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? [24] “For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God.
David has recovered sufficiently to compare the God of Israel with the gods of the other nations as he places God’s gifts to him in a historical context. David understood that these promises had come to him and his descendants that Israel might benefit from them. God design has always been that through the nation of Israel the whole world would be blessed (Gen. 12:1-3).
God is the Lord of all nations, but He did great things for Israel, His chosen people. David recognized the wonderful truth that God had chosen Israel to be His people forever! [Wiersbe, Warren. The Bible Exposition Commentary. Joshua-Esther. David Cook. 2003. Colorado Springs, CO. p.325].
III. PRAYER FOR THE FUTURE PROMISE, 25-29.
Then David prayed his heart out that the promise God had made might indeed find its fulfillment to the glory of His of His own holy name—so that His name would be great forever (vv. 25-29)
In verse 25 David begins to lay before God the promises that God has made to him. “Now therefore, O Lord God, the word that You have spoken concerning Your servant and his house, confirm it forever, and do as You have spoken,
God gave the promise, David believed it and prayed for the Lord to fulfill it.
The Lord intends when He promises something we should confirm that we understood it and remind Him of it. God’s promises were never meant to be wasted but to be used.
Whenever God gives a promise, if a man does not use that promise, the promise fails in effect to that man, and God’s greatest intention it contained is in some measure, sadly, frustrated. God sent the promise for He desires it to be used.
If I receive a Promissory note, it is a promise for a certain amount of money, I take it and use it. But dear friends too often we do not cash in God’s promises.
Nothing pleases God better than to see His promises put into circulation.
He loves to see His children bring them up to him, and say, “Lord, fulfill Your promise.”[Spurgeon, Charles.] [Vv. 22 and 25 use “Yahweh Elohim,” the God of power.]
Verse 26 indicates that it glorifies God when He fulfills His promises. “That Your name may be magnified forever, by saying, ‘The Lord of Hosts is God over Israel’; and may the house of Your servant David be established before You.”
David reminds himself again of the true greatness of God as reflected in His promises. He asks for the house of God’s servant to be established before God and for God to be magnified through Israel.
That God’s name be magnified forever is the desire of ever faithful believer. I pray it is the desire of your life also (1 Corinthians 10:31).
David confesses in verse 27 that it is because of the word he has had the courage to ask such request of God. “For You, O Lord of Hosts, the God of Israel, have made a revelation to Your servant, saying, ‘I will build you a house’; therefore, Your servant has found courage to pray this prayer to You.
The thrust of verse 28 is the accepting of God’s will and a final pleading that God makes good on His true words. “Now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant.
In true humility, David desired no more than God’s word, he expected no less.
Even though it was mightily disappointing to David that he wasn’t going to be allowed to build a house for God, he focuses on the centrality of what God’s will for him was. “Thy Kingdom comes. Thy will be done! O Lord Amen” Our prayer should be: “Your will, nothing more, nothing less, nothing else. Amen.”
In 1902 ADELAIDE POLLARD was hoping to go to Africa as a missionary. Despite her best efforts she was unable to raise the funds needed to make that journey.
In her great discouragement she attended a local prayer meeting. And as she sat there, she overheard another elderly woman quietly praying, “It really does not matter what You do with us, Lord, just have Your own way with our lives.”
Those words burned into the heart and mind of Adelaide Pollard. And she long pondered those words: “It really doesn’t matter what You do with us, Lord, just have Your own way with our lives.”
Before she went to bed that night.
Ms. Adelaide Pollard wrote four stanzas of a poem.
What was the poem?
‘Have Thine own way, Lord! Have Thine own way!’
Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.
Have Thine own way, Lord! Have Thine own way!
Search me and try me, Master, today!
Whiter than snow, Lord, wash me just now,
As in Thy presence humbly I bow.
Have Thine own way, Lord! Have Thine own way!
Wounded and weary, help me, I pray!
Power, all power, surely is Thine!
Touch me and heal me, Savior divine.
Have Thine own way, Lord! Have Thine own way!
Hold o’er my being absolute sway!
Fill with Thy Spirit ’till all shall see
Christ only, always, living in me.
IN CLOSING
In our passage from 2 Samuel 7, David receives grace by receiving God Promise.
First, he humbled himself and gave praise for the promise, then he prays into the promise. Guess what, friends? That’s a winning combination. When you read the Scriptures, give praise for what you are reading, then pray it through!
My prayer is that you would marvel that God has built you a house, that He lives in your heart, and that He’ll build your house to the glory of His Son.
Perhaps instead of asking “why?” or “why not?” concerning the “woes” of our “broken dreams” we should be humbly asking and praying “what?” as in, “OK, God, what do you want me to do with this situation?” or “OK, Very well! Lord. What do you require, what do you need me to do now in light of your answer?”
Our attitude in responding to God will make all of the difference of receiving His blessing or not receiving it.
If we realize that sometimes the answer is “no” and understand that it is “no” for our own good, we, too, can begin to praise God for His blessings on our lives!!!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray,
As we are gathered here today, we ask you, our living God, to shower onto us the blessings of your great wisdom and your knowledge. We pray that as we listen, as we hearken unto your word, we may have the ability to clearly see what God has called us to do. We seek to live to fulfill your purpose so that we can see your kingdom. Illuminate our darkened eyes, reveal to us your glory. Alleluia! Amen.
The world is all too often a hostile place for believers. Goliaths no longer try to hide themselves from public view or from public judgement. They stand tall in their perceived invulnerability; surround, abound around every street corner. Goliath says, “you cannot touch me! “You cannot beat me!” “You are nothing!” We are intimidated by the sheer force of their size, their strength, their words. We shake and we quake in our boots – too easily accept unconditional defeat!
God wants his spiritual children to know, however, that they are not alone. He lives in us with His Son, our Savior Jesus, through his Spirit. We can be assured, therefore, that no matter what evil design someone else may have, the Holy Spirit of God is greater, more powerful, and more glorious. The victory is ours because God’s presence in us is infinitely greater than any force we will ever face. We have our victory assured over all forces, powers, spirits, or opponents.
The Question remains to be answered – if we are to claim such an overwhelming victory through God, the Father and God the Son and God the Holy Spirit, if we are to claim it and own it and possess it as the greatest gift, treasure, there is, to fully live into everything God has set aside for those who believe and conquered, then whose eyes do we look through whose perspective do we make all our own?
Our perspective through our finite eyes and limited wisdom and understanding?
Defined by our shame? Our Guilt? Our brokenness? Our weaknesses? Mistakes?Someone else’s opinion thrust upon us by those rampaging, ranting Goliaths?
God’s perspective through God’s eyes, knowledge and wisdom? (Psalm 139)
1 John 4:4-6 Authorized (King James) Version
4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore, speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.
Whether we like it or not, or realize, admit it or not, in our humanity, we are finite. We have a beginning; we have an end. It is the natural flow of our lives and is seen in everything from a good day’s work to a bedtime story for our kids. But when we brush up against eternity, we find that it has neither beginning, nor an ending. It always was, and it always will be. Such is the nature of love.
Scripture tells us in 1 John 4 that God is love. Therefore, since we know that God is eternal, we can reasonably assume that God’s love is also eternal. Love begins and love ends with God. But God is not stingy with this love. He longs to share Himself with every person on the face of the earth, and the tangible expression of that love is His Church, redeemed by the blood of His Son, our Savior, Jesus.
When you and I go to the source of love and find that we are indeed beloved by the God of the universe, it changes everything. Once our hearts are filled with His love and truth, we are given new eyes for others, and can’t help but want to share the priceless treasure we have found!
In his groundbreaking book, The Life of the Beloved: Spiritual Living in a Secular World, Henri Nouwen says this,
“When we claim and constantly reclaim the truth of being the chosen ones, we soon discover within ourselves a deep desire to reveal to others their own chosenness. Instead of making us feel that we are better, more precious or valuable than others, our awareness of being chosen opens our eyes to the chosenness of others. That is the great joy of being chosen: the discovery that others are chosen as well. In the house of God there are many mansions. There is a place for everyone – a unique, special place. Once we deeply trust that we ourselves are precious in God’s eyes, we are able to recognize the preciousness of others and their unique places in God’s heart.”
Whatever you and I are facing in life, or whatever is coming in your future, God has already given you the steadfast faith, the living hope and deepest love for it. It may not look like it now, and you may not feel like you have what it takes to overcome, but faith in God is never based on our circumstances or how we feel.
The enemy would like for you to believe that you don’t have a chance in life, that you’re a loser, too weak, too poor, too whatever. But God has a different perspective of you (Psalm 139). God sees you through the eyes of love. He sees not what you can be, but what He has invested in you, not what you or others may see from the egregiously limited perspective we have “worldly” learned.
Seeing yourself the way God sees you leads to a life of overwhelming victory. Living into that vision God has always had of us offers to us many challenges.
But it takes faith. You can’t just hear that God loves you and sees you as His child, you have to believe it. It takes faith to move forward and overcome the challenges of life. And faith does you no good if you don’t know how to release it, how to unleash it. You have to release your 100% faith in order for it to work.
We release faith through our words, actions and, of course, through prayer. It’s up to us to act.
1 John 4:4 is a scripture we quote a lot, and almost anytime I say this verse in a church or meeting, everybody claps and cheers. But how many people really do believe these words; “He who is in you is greater than he who is in the world?”
The truth is, the One in you is greater and He loves you. So, stretch your faith today, stretch your hopes today and stretch your love today and see yourself the exact way God sees you. It doesn’t matter what the enemy wants you to see or how things might look. Our faith overcomes through the One who lives in us!
In the name of God, the Father and God the Son and God the Holy Spirit,
Let us pray,
Father, my Guide, illuminate my mind so I can understand how you want me to live. Your word tells me that people of integrity who follow your instructions are joyful. You have said that those who obey your laws and search for you with all their hearts are blessed and happy. I want that joy! Holy Spirit, please guard me against allowing evil to influence what I believe and do. Help me walk only in your paths. May my actions consistently reflect what you have said is right and good. Alleluia! Alleluia! Alleluia! Amen.
Loving God, Living God, Loving Hope, Living Hope, Loving Living Life His Way! "Many things are possible for the person who has hope. Even more is possible for the person who has faith. And still more is possible for the person who knows how to love. But everything is possible for the person who practices all three virtues." - Brother Lawrence (1605-1691), Practicing the Presence of God (1692). 