Can We Give Any Timely Answer: What About the Kingdom of God? Mark 1:14-15

Mark 1:14-15 Common English Bible

Jesus’ message

14 After John was arrested, Jesus came into Galilee announcing God’s good news, 15 saying, “Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news!”

The Word of God for the Children of God.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

Your Kingdom Come

Mark 1:15 Amplified Bible

15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

Jesus was the greatest preacher who ever lived.

Do we know the main topic of his sermons?

Jesus’ most important theme, undoubtedly His most important message, was to announce the good news of the kingdom of God.

This declaration captured the core of his teaching.

He boldly announced God had broken into the affairs of human history, that through Jesus himself God’s rightful reign over creation, human history, and every human being had arrived – and was now ready to be personally engaged.

All of Jesus’ sermons, talks, and healings revolved around this good news of God’s kingdom coming.

When we pray the second petition of the Lord’s Prayer, “Your kingdom come” (Matthew 6:10), we long for God’s rule to be more fully realized in our world.

As Jesus Himself taught us – we pray, we plead, we cry out, we ask, God to show everyone who He is through his Word and through his Holy Spirit.

We ask that the Body of Christ, His church in the World, His children spread throughout the world, may prosper and grow.

We ask God to push away and protect against any power that works against his good and perfect will.

Jesus announced that the kingdom has come, but we are still waiting for the kingdom to come fully.

How do we know that will happen?

We know because Jesus has risen from the dead, has ascended to rule in heaven, and will come again to bring his kingdom fully on the earth (Revelation 21-22).

In all our work and prayer today, the longing for God’s kingdom should be in our hearts and on our lips as we pray, “Your kingdom come.”

Can We Give Any Timely Answer to the Question: What About the Kingdom of God?

What is the Kingdom of God really?

Where will it be established?

When will it come?

How can we prepare for the Kingdom of God and enter into it?

Is the Kingdom of God a literal place?

Yes!

The Kingdom of God is an actual Kingdom that will be established on the earth after Christ’s second coming.

What is the Kingdom of God in the Bible?

In short, the Kingdom of God is the central theme of Jesus’ teaching and the fundamental message of the Church founded by Him through His disciples.

As Mark explains in his Gospel account,

“Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’”

The Gospel of the Kingdom of God

Matthew and Luke likewise record that Jesus’ message was the “gospel,” or “glad tidings,” of the Kingdom (Matthew 4:23; Luke 8:1).

Even though Matthew referred to it as “the kingdom of heaven” (Matthew 4:17; Matthew 5:3, 10, 19-20) and Paul once called it “the kingdom of Christ and God” (Ephesians 5:5), the predominant name in Scripture is “the kingdom of God.”

Jesus consistently taught this same message of hope—“gospel” means good news—of the Kingdom throughout His ministry.

His parables—stories with spiritual lessons—often dealt with this Kingdom, which God the Father and His Son had prepared prior to the existence of man at “the foundation of the world’” (Matthew 25:34).

Preaching the Kingdom of God

After training His 12 disciples, Jesus sent them out “to preach the kingdom of God and to heal the sick” (Luke 9:2).

After His crucifixion and resurrection, Jesus appeared before His disciples and continued “speaking of the things pertaining to the kingdom of God” (Acts 1:3).

Later, the apostle Paul likewise many times described his ministry as preaching “the kingdom of God” (Acts 14:22; Acts 19:8; Acts 20:25; Acts 28:31; 1 Corinthians 6:9-10; 1 Corinthians 15:24) and referred to his fellow ministers as “workers for the kingdom of God” (Colossians 4:11).

Kingdom of God a Literal or a Figurative Kingdom?

What is the real meaning of the Kingdom of God?

Is it a literal or a figurative kingdom?

Since Jesus came preaching the Kingdom was “at hand” (Mark 1:15), some think it is literally here on earth through the Church or figuratively in our hearts.

Others, recognizing that “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50), say it is not yet here.

“And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (Daniel 2:44).

The Kingdom of God will thus replace the governments of this earth. Jesus himself termed it a “mystery.”

Mark 4:11-12 Amplified Bible

11 He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables, 12 so that they will continually look but not see, and they will continually hear but not understand, otherwise they might turn [from their rejection of the truth] and be forgiven.”

So what did the disciples understand?

What did Jesus and the prophets foretell?

The Bible answers the question, What is the Kingdom of God?

The Kingdom of God is a literal kingdom. 

God gave King Nebuchadnezzar a dream of an image of a man with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron and feet partly of iron and partly of clay.

God revealed the meaning of the dream through Daniel, showing that there would be four world-ruling empires (Daniel 2:31-43).

History has shown these to be the Babylonian, Medo-Persian, Greco-Macedonian and Roman empires.

Concluding this explanation, Daniel wrote: “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever” (verse 44).

The Kingdom of God is a real government that will thus replace the governments of this earth.

The Kingdom of God will be established on earth when Jesus returns. 

The time that the Kingdom is established will be after Christ’s return to earth. Revelation 11:15 states: “Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’”

Jesus told His disciples that when the Kingdom is established, they will

“sit on twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28, also compare Luke 22:30).

We prepare for the Kingdom by living according to the rules of the Kingdom now. 

Explaining how one might enter the Kingdom of God, Jesus told Nicodemus that one must be “born again” (John 3:1-8).

This process begins with baptism, which signifies the death of the former sinful man and the beginning of a new life dedicated to Christ (Romans 6:1-4).

It culminates in a change from mortal flesh and blood to immortal spirit at Christ’s return (1 Corinthians 15:50-53; 1 Thessalonians 4:16-17).

Once we embark on this process, we are symbolically “conveyed” into the Kingdom (Colossians 1:13), and our “citizenship” is now described as being in heaven (Philippians 3:20).

At the completion of the process of being born again, we will be changed into immortal beings and become kings and priests serving in God’s Kingdom on earth (Revelation 1:6; Revelation 5:10).

What is the Kingdom of God like?  

An insightful overview of Christ’s rule in the coming Kingdom of God is found in Isaiah 2:2-4:

“Now it shall come to pass in the latter days that the mountain of the LORD’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.

“Many people shall come and say, ‘Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

“He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.”

This prophecy—also repeated in Micah 4:1-3—describes a time when God’s laws will be the standard of conduct for all peoples.

People will want to learn God’s ways because they will see the many benefits of doing so.

Peaceful Kingdom

The world will truly be at peace; human sicknesses and ailments will be healed (Isaiah 35:5-6); and the ground will become abundantly productive (Isaiah 35:1-2; Amos 9:13).

More importantly, Christ’s rule on earth will offer all humans the opportunity to receive God’s Spirit and have a relationship with Him leading to eternal life (Jeremiah 31:31-34).

Worship of God in the Kingdom of God

Worship of God during this 1,000-year period will include the same basic practices God expects of people today.

God states the seventh day of the week, the Sabbath will be the weekly day of worship.

Speaking of this time, God says, “And it shall come to pass … from one Sabbath to another, all flesh shall come to worship before Me” (Isaiah 66:23).

God’s annual holy days, the ones given to ancient Israel and the ones observed by Jesus and His apostles, will also be observed.

As Zechariah notes, “And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles” (Zechariah 14:16).

How To Enter The Kingdom of God

In the Kingdom parables of the Bible (ones that often begin, “The kingdom of heaven is like …”), Jesus explained what the Kingdom will be like and what we must do to enter the Kingdom.

Some of the lessons include understanding the universal rule of God’s coming Kingdom (Matthew 13:33) and the importance of valuing one’s invitation to be in that Kingdom (verses 44-46).

Believing and following Jesus’ instructions about how to live is our pathway to eternal life (John 3:15-16; 14:15; Matthew 19:17).

Our understanding this point is critically important in terms of entering the Kingdom of God because “flesh and blood cannot inherit the kingdom of God” (1 Corinthians 15:50).

Even though Jesus will establish the Kingdom of God on earth and rule over physical human beings, only those who have been changed into spirit will be able to actually inherit His Kingdom.

Seek Ye First the Kingdom of God

Now that we prayerfully have an expanded knowledge of what the Kingdom of God is, we need to come to understand how to follow Jesus’ command to seek first the Kingdom of God and His righteousness (Matthew 6:33).

Your task is to learn what God’s laws are and then to begin living in accordance with the rules of His Kingdom.

Faith—How We Look At Things

In the atrium of our church one Sunday, I noticed one of our senior members standing quietly just off to the side, all alone and obviously, deep in thought.

His face wasn’t happy, but it was welcoming.

I understood the look of tiredness and concern he showed.

His wife was now permanent resident in a long term memory-care center.

He had taken care of her for several years, but now, he no longer could.

His own health was not robust having had at least two heart attacks.

And yet he was there, at church fellowshipping among the worshipers.

I reached out to shake his hand and asked, “How are you doing?”

His less-than-enthusiastic response: “Okay, I guess.”

After a pause he stated bluntly,

“I don’t really believe I care about anything anymore as much as I did my wife.”

Surprised, I asked, “Nothing?”

He shifted a bit and then said,

“There was a time when we liked boats, sailing and cars and randomly traveling anywhere a tank of gas would take us and lots and lots of things. We got excited about them. But right now, they do not mean anything to me or her anymore.”

I began to understand.

Material things no longer grabbed his attention.

Desire for stuff no longer preoccupied him.

As his wife of 65 years lost her ability to relate to others, and as she increasingly depended on others to care for her most basic needs, he realized he had grown used to her memory loss, feeling the wearing, weary­ing effects of caring for her.

His perspective on life had changed.

Outside of caring for her, things decreased in importance, and relationships—with God, with family, with church—slowly, achingly became his new priority.

This brother in Christ was learning more deeply the meaning of seeking first the kingdom of God and his righteousness.

Even in his obvious weariness, His quiet strength was felt, was a heartwarming testimony to those of us who had grown to know him and his wife’s zest for life.

Then he bowed his head and quietly broke into song,

O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free

Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace

Mark wanted us to see that Jesus’ baptism by John, Jesus’ temptations in the wilderness, John’s arrest immediately led to the beginning of Jesus’ ministry.

Jesus went to Galilee, the place of ministry in Mark’s Gospel.

He began to preach “God’s Good News” about the nearness of God’s Kingdom.

This nearness of the Kingdom and this presentation of Good News means that people must respond by their repenting, and the turning away from their sins.

God’s will must reign in our hearts if we are to receive this Kingdom.

God’s Good News must call us from our sin if we are to experience the power of this Kingdom in our own lives.

So the question comes to you and to me: Have I welcomed Jesus and the Good News of eternal salvation and turned from my sins?

Perhaps it is time we each considered our own search for the Kingdom of God.

For the Kingdom of God has come near to us.

For the Kingdom of God is always very near to us.

“Turn Your Eyes Upon Jesus …”

“Turn Your Ears Upon Jesus …”

“Turn Your Hearts Upon Jesus …”

“Release Your Souls Upon Jesus …”

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Holy and righteous Father, God of mercy and grace, I believe that your Son has brought to my ears the message of your Good News. I believe you want to have the power of your Kingdom reign in my heart and be seen in the fruit of righteousness produced in my life. I gladly offer you my heart, soul, strength, and mind to show you my love for you and for others and show you my desire to honor you. In Jesus’ name.

Adeste Fideles! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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God’s Message for God’s Church. God is at His Wheel: It’s always a Time of New Beginnings inside the Potter’s House.

Many of the Bible’s images are challenging for us to understand because we live in a culture which is so radically different from that of the ancient Middle East.

But here’s an image that doesn’t need much translation.

Even young children who make finger bowls from clay at home or in an art class or in Camp can identify with and feel the force of this image in their fingertips.

Both young sculptors with their Play-Doh and master sculptors in their studios are intimately involved in their creations’ beginning. This is hands-on work.

And that tells us something about God our Creator. The biblical image of the potter challenges us not to picture God as an aloof or isolated figure, but busy.

No, when God deals with an individual, a nation, a people group, a community, a neighborhood or a church, he engages in some intimate, hands-on creativity.

Picture God as the ‘busy’ One who molds and shapes your community of faith.

Picture God as the One who sometimes chooses to remold and remake that community into something that no one would have ever guessed possible.

Considering the state of our churches right now, how can we live as good clay?

For starters, we can be pliable, flexible, moldable. Brittle clay is almost useless.

Miraculously, we can also somehow figure out how to actually begin living in hope and expectation, full of wonder about what God is forming us to become.

Jeremiah 18:1-6Amplified Bible

The Potter and the Clay

18 The word which came to Jeremiah from the Lord: “Arise and go down to the potter’s house, and there I will make you hear My words.” Then I went down to the potter’s house and saw that he was working at the wheel. But the vessel that he was making from clay was spoiled by the potter’s hand; so, he made it over, reworking it and making it into another pot that seemed good to him.

Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel.

The Word of God for the Children of God. Gloria! In Excelsis Deo! Alleluia! Amen.

The prophet Jeremiah lived at a very difficult time in Judah’s history.

The revivals led by King Josiah were a distant memory.

Idolatry and immorality plagued the nation.

They were following in the footsteps of the Northern Kingdom and soon the judgment of God would meet them – walk right into their faces and slap them.

In Jeremiah chapter 18, God issues a very solemn, yet fruitless plea beckoning His people to return to Him.

History tells us they refused to repent and would not return to the Lord.

As a consequence, Jerusalem was destroyed, and the people were taken captive by the Babylonian Empire.

From that tragedy, however, the beauty of this passage (chapter 18, verses 1-6) worthy to be noted: that God while God’s own judgement is upon them, is also God who is yet busy reaching out unto His people –even well into the 11th hour!

The message God had for Jeremiah was a poignantly visual sermon at the potter’s house.

From the visually nondescript impact of outside the potter’s house, to in the potter’s house, God is busy offering His people a fresh start – a new beginning.

We all want a new beginning. We have all said something or acted in a particular way and afterward wished we could take it back or do it differently. We have all had times, happy times and wonderful memories that we would like to re-live.

We are the Body of Christ – the Church – God’s Church in the year of our Lord and Savior Jesus Christ – 2022. Could we be anymore broken and or fractured?

Our brokenness and our division and chards of controversy are perpetually at our feet – piled chard by chard miles and miles high – like the Tower of Babel.

We raise them ever higher as “altars of our own self-righteousness” unto our grieving God in the undeniably vain hope our altars will be ‘more’ acceptable than those altars being raised by those we have great and growing contentions.

Contention? Whose ‘altar,’ whose “Tower of Babel” is more “self-righteous?”

The arguments go on and on – and their “self-reported” unobstructed views to the Potter’s House becomes more and more distant, more and more obstructed.

Both declare their steadfast belief their “view” and “vision” of the outside of the Potter’s House – is the most accurate and correct, ‘viable’ representation.

Meanwhile, somewhere, who really knows from where anymore, is God’s Word of Judgement upon His church from HIS Weeping Prophet Jeremiah Chapter 18. 

The word which came to Jeremiah from the Lord: “Arise and go down to the potter’s house, and there I will make you hear My words.” Then I went down to the potter’s house and saw that he was working at the wheel. But the vessel that he was making from clay was spoiled by the potter’s hand; so, he made it over, reworking it and making it into another pot that seemed good to him. Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel.

But, amidst all of the rancor and contention, the ‘altar’ and ‘tower’ building, who is actually paying attention to the Word of God, wondering about whether or not the Potter is still at His house, working clay into His image of the church?

When was their last visit to the Potter’s House to see the Potter at work at the Potter’s Wheel? When did they last try to knock on the Door to His House to see HIM at work? Do they see all the “empty” wheels waiting for HIS new students?

Do they see The Master Potter at work? Do they see that they are the ones being shaped and reshaped, molded and then molded, moistened and remoistened?

Do they see it is their “so called,” “self-reported” “self-righteousness” altars, towers sitting on top, in the center of all things on the Master Potter’s Wheel?

Do they hear the whirring of the Master Potter’s Wheel calling them to account?

Hearing the “Not so Silent” invitation of the Master Potter – “Please sit down?” (Isaiah 58 Amplified)

58 “Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.


“Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.


‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].


“The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.


“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?


“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed, go free
And break apart every [enslaving] yoke?


“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?


“Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.

“Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,

10 
And if you offer yourself to [assist] the hungry
And satisfy the [a]need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11 

“And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12 
“And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets [b]with Dwellings.

As much as we, the Body of Christ, the Church, in God’s neighborhood, all would like to turn back time to re-live a happy moment or take back hurtful words, forget the debts and sins of the people against us –we do not, cannot.

You and I, the Body of Christ, the Church, in God’s neighborhood, are at this very exact moment the complete sum of every decision we have ever made.

No matter how much to sit down in Pottery School with the Master Potter – (Isaiah 2:2-4 Amplified)


Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the [a]highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.

And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.

Verse 4 (for “our” “contemporary” Church)

And He will judge between the CHRISTIANS,

And will mediate [disputes] for many CHRISTIANS,

And they will beat their swords into plowshares and their spears into pruning hooks.

CHRISTIANS will not lift up their swords against FELLOW CHRISTIANS

And never again will they learn war ….

As much as we may profess that want to make a brand-new beginning for ourselves – rewrite Isaiah 2:1-4 for our “modern contemporary church,” it is probably next to, if not, virtually impossible in the mindset of too many.

Too many “self-righteous,” “humbled” “Christians” from all the theological spectrums are standing too far distant, too far apart from the Potter’s House.

Too few dares to look for or dares to explore, discover, see a need to get closer.

The good news is: “with man it is 100% impossible, but with God all things are possible” (Matthew 19:26). God is able to keep His wheel moving, give you and I, a fresh start! That is the message our God is preaching unto His Church today.

This visual message has but three main contributors. Consider them briefly.

The Master Potter

Perhaps Jeremiah had seen this particular potter before.

No doubt Jeremiah was familiar with the work of pottery as it was very common in that day.

In fact, the Hebrew Testament uses no less than 30 references to this skill in conveying spiritual truth.

But on this day, it was radically different for Jeremiah.

This day, God was preaching to him.

At the potter’s wheel we see the potter’s ability.

Not everyone can make a piece of clay into something desirable. And even smaller number of people are able to create a piece of artwork that is highly sought after by museums and collectors. The potter is a man of ability.

At the potter’s wheel we also see his sovereignty.

That wheel is the potter’s universe in a sense, and he is in complete control of whatever is taking place within. The speed of the wheel; the shape into which the clay is molded and shaped and worked –all are completely subject to him.

These are valuable lessons for Jeremiah to learn.

Because the potter he was learning about was no ordinary potter.

The master potter in this poignant sermon was not the man in the shop.

The Master Potter has a different identity. Consider Isaiah 64:8

“But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.”

The Master Potter is GOD the LORD.

He has infinite ability and sovereign in all things.

The Marred Clay

It takes 9-12 months to prepare the clay.

As it is found, it is completely unsuitable for the potter’s wheel. The clay is dug out and goes through a detailed process of filtration and refining to remove all the unwanted debris. The clay is trodden under foot to increase its plasticity and then it is left to weather for months. So much care is given to preparing the clay.

Even though such attention is given to its preparation, sometimes small rocks and other debris remain in the mix.

These go completely unnoticed until placed upon the potter’s wheel. As the potter begins his work of shaping and molding, suddenly the rubbish is brought to the surface and in a moment the new creation is marred. A deep groove is cut into the vessel and the smooth surface is suddenly out of shape.

I heard of a man who was stuck in the mud at the bottom of a steep hill and needed to be towed to the top. At the top of the hill, the driver of the tow truck said, “I didn’t think we were ever going to make it to the top that hill.”

The driver in the other car replied, “Neither did I, so I kept both of my feet on the brakes to keep us from rolling backwards!”

That may sound silly, but you and I behave that way more times than we would like to admit. God desires to mold us and shape us and make us after HIS will, but as God looks forward, we are “stomping on the brakes” looking backward.

The apostle Paul, said,

“I press toward the mark for the prize of the high calling of God in Christ Jesus” in Philippians 3:14.

But before he could press forward, in verse 13 he declares: “This one thing I do, forgetting those things which are behind and reaching forth unto those things which are before.”

Let go of the past, relinquish your plans and yield yourself to the hands of the Master Potter! Sometimes the clay is marred –not because of a mistake of the Potter, but because of a bit of debris left-over from the former life still in it.

The Miracle on the Wheel

What happens when God finds a little rubbish in the clay?

It’s obvious. He annihilates it. Utterly destroys it and casts it away. Right?

No. He does the exact opposite.

Note again Jeremiah 18 verse 4.

“And the vessel that he made of clay was marred in the hand of the potter: so, he made it again another vessel, as seemed good to the potter to make it.”

The Master Potter did not throw the clay away.

He started over with the same lump of clay!

We have all made a mess of things at times. Attitudes and actions of the old man, the sin nature, comes to the surface and we lack wisdom to do anything.

But God in HIS grace and HIS mercy, with tender hands removes the rubbish.

As we confess our sins to Him and miraculously yield to His plan,

–He enters the breeches in the walls, He rebuilds and restores OUR ruins.

John 3:16-18Amplified Bible

16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [a]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [b]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him].

God has a definite plan in mind for HIS Church.

2 Timothy 2: 20, 21

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

We are embarking on a brand-New time and season in the church. In many ways it is a clean slate –a fresh start. We cannot tell what 2022 will hold for us.

We do not know what challenges we will face, what mountains we will climb (other than God’s) or what hard lessons from deepest valleys we will endure.

But I do know this: God is still God, and His ways are perfect.

I know that He is still at work at HIS wheel and His hands do not rest.

The wheel of time continues to turn and as I will yield to the Master Potter, He can make something beautiful within me and in you and within HIS CHURCH.

I know that I am prone to failure,

I know you are prone to failure,

I know the Church is prone to failure.

But the Good News is this: God will not throw the clay away.

God will continue His work; day by day, making and remaking me into a vessel that is fit for the Master’s use.

God will continue His work in and within the Church, day by day, making and remaking, shaping and reshaping, molding and remolding, it into a vessel that is 100% fit for His Son, Jesus, to return to one day and reclaim as His very own.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Prayer to the Holy Spirit

Come, Holy Spirit, fill the hearts of Your faithful and kindle in us the fire of Your love.  Send forth Your Spirit and we shall be created.  And You shall renew the face of the earth. 

O, God, Who by the light of the Holy Spirit did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy Your consolations. 

​Through Christ our Lord. 

Alleluia! Alleluia! Alleluia! Amen.

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