Tag: centurions confession of faith

Remember The Root Command: We Are All Rooted in Christ, Unto Each Other: Abiding in Love into a Hurting World. Colossians 1:1-8, John 15:15-17

Colossians 1:1-8 The Message

1 1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colossae. May everything good from God our Father be yours!

Working in His Orchard

3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.

5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.

The Word of God for the Children of God.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It is wonderful when someone comes into the kingdom of God.

That person receives God’s gift of grace through faith in Jesus, and they begin a new life of walking with the Holy Spirit.

The new believer realizes that their old life of selfish pursuits offers nothing that will ever satisfy.

They have turned their back on the darkness and are enjoying the light of the world, Jesus. Praise God for his love!

Paul is filled with thanks to hear that the people of Colossae have come to faith in Christ Jesus and are showing their love for all God’s people.

He even says, “We always thank God . . . when we pray for you . . .”

They have become wonderful examples of living by faith in Jesus.

They believe and trust, they love, and they hope in what God has already stored up in heaven for them.

Drawing all this together, we can witness and testify with Paul that the faith of the new Colossian believers was rooted in Jesus Christ.

But What of the Root Witness and Testimony of a More Mature Community of Faith Such as Today’s?

John 15:15-17 Amplified Bible

15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. 17 This [is what] I command you: that you love and unselfishly seek the best for one another.

John 15:16-17 The Message

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

The Bible is often referred to as a love letter or love story; an incomparable history of hearts laid bare, broken, hurting and taking great pains, believing.

Filled with incomparable songs of love, promises of love, and commands to love, God’s Word is clear – Love, rooted in Christ is our purpose, our mission.

I believe we embrace the Bible as a love story in no small part because the Bible shows us, testifies to us exactly and exactingly who, whose we are—sins and all.

It pulls us up by our roots, from the dirt and dust in Genesis through a far off cataclysm of warfare unto final victory through our Savior Christ in Revelation.

And yet, at the heart of it is still the refrain that God so loves the world, anyway.

It’s most interesting to note that although Jesus talks about loving God, your neighbor, enemies and more all throughout Scripture, he wraps his message of love in John 15 in that of abiding in him, even though the world may not love us.

He begins with the image of himself as the vine we draw sustenance from His roots and yet ends with the reality that the world will hate those who love him.

As he paints a picture of humanity stretching forth into the Kingdom of God, bearing fruit only by the power of the vine rooted securely in Christ, he says in John 15:12, “My command is this: Love each other as I have loved you.”

To be sure the importance of his command is felt, he says it again in John 15:17, with greater clarity:

This is my command: Love each other.

Or as the Message Bible states it:

“Remember the Root Command: Love One Another.

John 15:1-10 The Message

The Vine and the Branches

15 1-3 “I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.

4 “Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.

5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.

9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

Let’s note some general observations about how we each grow as Christians.

Let’s consider how our spiritual growth is gracious, gradual, and guaranteed.

One of the most important things we ought to notice about spiritual growth and wellness is that spiritual growth and wellness is the result of God’s work in us.

Though we each definitely have a critically important role to play, even our determination to flourish with the fruit of the Spirit is evidence of God’s grace.

The Holy Spirit is the one who empowers, inspires, stimulates our inner desire to grow in Christ, to stay rooted in Christ and to branch out from Christ alone.

Growth is gracious.

Growth is slow and steady and sometimes painful to watch and to experience.

As we watch the new sprouts emerge from the cold of winter into the spring, it takes a great deal of time and effort for that sprout to emerge from the branch.

But those new sprouts will emerge, will grow, will be nourished to full bloom only from the truest quality and quantity of the trees centralized root system.

We water the ground under the tree to give it a chance to grow deep and strong.

We fertilize the ground around the tree to provide additional growth nutrients.

Creator God does the rest underground where we cannot see, have any control.

Jesus is offering himself here, as he does for eternity, as our unseen root source of true, abundant life when our winterized lives requires us to re-emerge in the spring season, to choose to reach for the “Son-light”, choose love over death.

He is assuring us that we draw our ability to draw our nourishment, our love from Him—the only vine that makes our inept winterized branches bear fruit.

Without him, we wither and amount to nothing as he describes in verse 6.

The one who loves us so much that he gives his very lifeblood to reconcile us to our Creator knows…that as his followers, we’re up against a world of hatred.

So, he commands us: root ourselves to hatred or to love, to choose love anyway!

How?

Remain in him.

Remember His words. And, as he says in John 15:10, “keep my commands.”

So, What Did This Look Like In That Upper Room?

Luke 24:36-43 New King James Version

Jesus Appears to His Disciples

36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

40 [a]When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish [b]and some honeycomb. 43 And He took it and ate in their presence.

What does this “Stay Rooted in the Vine” “Stay Rooted in Christ” look like for an imperfect human, a group of imperfect human beings, in a hurting world?

It often takes surrendering your perceptions of what being rooted in an agenda really means – rooted to the Kingdom of God versus the kingdom of our enemy.

The resurrected Jesus Himself came and stood among His frightened disciples.

And the first words out of His mouth were: “Peace to You!”

Then to further settle the moment further: He asks, “Why are you troubled?”

The resurrected Jesus takes immediate command of the moment.

Immediately turns everyone’s eyes, ears, hearts spirits and souls to Him alone.

Away from their fear of everything external over which they have zero control.

40 [a]When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish [b]and some honeycomb. 43 And He took it and ate in their presence.

For the disciples to respond, it definitely required a willingness to claim utter dependence on a love supply greater than any of them, and perfect in its plan.

It definitely required them to step away from themselves in moment of their gravest doubts and concerns over their futures – to consider sharing with their resurrected Messiah, a meal of fish and honeycomb, then to watch Him eat it!

We have to give our doubts and our fears and our brokenness permission to see the entrance of our resurrected Savior, hear His words of peace and of comfort over our paralyzing words of anxiety, our self-deprecating words of abject fear.

When Peace Like a River Attendeth our Ways and Sorrows like Sea Billows Roll, Welcome His Presence, Welcome His Words, Welcome His offer of a good meal.

Remaining Rooted in the Love of Christ, remembering to remain rooted in His Love involves our consciously seeking Him in our prayers when hatred prowls around, like a crouching lion seeking to rip away and to burn up our branches.

It means our crying, asking God for the wisdom to choose love, instead of hate.

It means overcoming, our seeing even those who hate us as needing love, too.

Does Jesus say to set those haters straight?

Does Jesus say to bear a grudge, go passive -aggressive, angry, rotten fruit?

Not at all. He later says in John 15:27 that in presence of hate, we testify.

By judging?

By dividing and conquering and failing at both?

By divisiveness?

By poking “sharp sticks” into each other’s eyes?

By casting stones and sometimes even boulders at each other?

Performing on a stage whose audience is waiting for the “last one standing?”

Well, In this passage, there’s only way – By remaining rooted in Christ’s loving.

Philippians 2:1-4 New King James Version

Unity Through Humility

2 Therefore if there is any [a]consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.

So, rather than get our branches in a twist, and risk breaking off from the One strong enough to grow us, let’s not respond to the reality of hate with hate.

Let’s abide, by asking what the vine would have us do to show His love instead.

Friends, my prayer is we will have faith in Christ Jesus; my hope for us is, that in Jesus’ name we are loving others, giving ourselves up for them, and growing in hope in all that God has promised and Christ is storing up for us in heaven.

Remember the Root Command: Stay rooted in Christ,

Let’s abide, by asking what the vine would have us do to show His love instead.

Anticipating the reality of God’s kingdom on earth as it is in heaven.

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 46 The Message

46 1-3 God is a safe place to hide,
    ready to help when we need him.
We stand fearless at the cliff-edge of doom,
    courageous in sea storm and earthquake,
Before the rush and roar of oceans,
    the tremors that shift mountains.

    Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

4-6 River fountains splash joy, cooling God’s city,
    this sacred haunt of the Most High.
God lives here, the streets are safe,
    God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
    but Earth does anything he says.

7     Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

8-10 Attention, all! See the marvels of God!
    He plants flowers and trees all over the earth,
Bans war from pole to pole,
    breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
    loving look at me, your High God,
    above politics, above everything.”

11     Jacob-wrestling God fights for us,
    God-of-Angel-Armies protects us.

Adeste Fidelis! Laeti Triumphantes! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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Will The Cross Open Wide Our Eyes Too? The Centurion’s Unexpected Confession: His Declaration Of Jesus’ Innocence. Luke 23:44-49

Luke 23:44-49 Amplified Bible

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom]. 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last. 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

The Word of God for the Children of God.

Adeste Fidelis! Venite Adoremus! Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

It was to become the Greatest Injustice in the History of Mankind.

As Prophesied by Jesus Himself three times to His Disciples.

Betrayed, Falsely Accused, a Bevy of False Witness testified against him.

A Kangaroo Court held in the darkest of street corners, behind locked doors.

By His own people who once declared the triumph of his life and ministry.

Pilate Himself declared his innocence, tried everything to release him alive.

But Jesus’ own people would have none of it – Crucify! Crucify! Crucify!

Beaten and Scourged and Humiliated to almost beyond recognition.

Forced to carry his own means of death.

Both Hands and Both Feet Nailed to the Cross in the most painful of ways.

Raised up for all the great gathered crowds to bear their ugliest witness to.

Ceaseless, Unrelenting Mockery and Scorn shouted and heard far and wide.

Finally, more quieted and Hushed Words are uttered and heard but by a few.

“I am Thirsty.”

“Father, Forgive them for they know not what they do.”

“It is Finished.”

“Father, into Your hands I Commend My Spirit.”

And finally, all the words come to their ends, Jesus is dead …

But into this moment when all else is suddenly hushed …

But the hushed flow of words continues from unexpected sources …

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

Who else had heard these words spoken by the Centurion, the man with the authority to command and lead others to do his bidding, the man under the even greater authority of Pilate, under ultimate authority of his Emperor.

Yes, who else heard these hushed words of the Centurion …

Luke 23:48 Amplified Bible

48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance].

The Word of God for His Children was undoubtedly rare and and far rarer still were the Words of God for His Children to remain hush, unspoken in those days.

Now, it is two thousand some odd number of years later and we “hear” again.

Through the Word of God for His Children and Song we remembered the scene.

Good Friday has passed us by, we have returned to the comfort of our homes.

To quietly await the quiet and hushed arrival of the sunrise on Easter Morning.

In that between time, on that day of whatever comes rushing to your mind – perhaps the final rush of housework, shopping and meal preparation for the final assembly of family and friends and perhaps even your neighbors too …

Question: What happens in your heart when you think of Jesus on the cross?

Probably not too much because like most you are waiting for the Preacher to lead the morning worship and Preach their messages on Sunday morning.

A day meant for personal reflection, perhaps family devotionals is what …?

Perhaps, if you are like me and perhaps a few others who went home “beating their breasts in hushed acts of confession and reflection and repentance, it is a time of inviting the Holy Spirit to intercede into your all too hushed moments.

I guess it is too hard to spend any extra time with God (Matthew 6:6-7) to try to imagine the indescribable, immeasurable depths of injustice on Good Friday.

His suffering is especially hard to imagine during this season of the year when we are still perhaps remembering his Advent and thinking about his birth too.

Our hearts are filled with emotion – the joy, and triumph and the Glory of God, the single greatest act of God’s love and God’s Justice of all time. (John 3:16-17)

The hearts of those who witnessed the Lord’s suffering were filled with all sorts of emotions, too.

Like the Centurion’s, Does The Cross Opens Our Eyes?

Luke 23:47 Amplified Bible

47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

The seasoned Roman officer handling the execution praised God and knew this man Jesus was not guilty of any crime.

The crowd went home with deep sorrow.

John and Jesus’ mother Mary and a few others stood by the Cross …

John 19:25-27 Amplified Bible

25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[a]Salome], [b]Mary the wife of Clopas, and Mary Magdalene. 26 So Jesus, seeing His mother, and the [c]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

Most of Jesus’ friends went home in repentance or watched from a distance.

We have all of these “reactions from the ground as they look up at the Cross.”

What are we to make of them still today – in these 21st century times, seasons?

We have not understood, indeed we cannot understand the implications of the the harshness, yet also the beauty of cross unless it has changed us personally.

After Jesus “breathed his last” (Luke 23:46), Luke records for us the reactions of those who witnessed the crucifixion.

“All the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts” (v 48).

Yes, there was sadness, but once the spectacle was over, they left to get on with their lives.

Verse 49 then informs us “all his acquaintances … stood at a distance watching” —and we can barely even imagine what was running through all of their minds.

But the most striking and the most personal reaction that Luke captures is that of the Roman centurion, who, seeing what had happened, “praised God, saying, ‘Certainly this man was innocent!’”—or, as the NIV renders it, “Surely this was a righteous man.”

Here, amid the darkness of hypocritical religious leaders, cynical rulers, and callous passersby, the hushed whispers of lingerers, is a tiny glimmer of light.

Perhaps the very last person we would expect to see the truth—a man with no previous connection to Jesus, no background in Old Testament studies, and no predisposition to the things of God, just utterly obeying his Roman bosses—not only grasped what he looked at, but he immediately responded personally to it.

He saw

“what had taken place”—the words of Jesus, the darkness overhead, the manner of His death—and realized, 

Here is no ordinary man. Here is a man who is different from every other man. Here is a man who is entirely innocent, wholly righteous. 

Indeed, the Gospel narrative of Mark adds that the centurion confessed that the man on the cross was undoubtedly none other but “the Son of God” (Mark 15:39).

With his incredible and trained eye for detail, Luke places a clear emphasis on giving his readers a “from the ground up” seeing what took place on the cross.

He probably hoped that some readers would remember that when Jesus had read from the scroll of Isaiah earlier in His ministry, He had said, “The Spirit of the Lord … has anointed me to proclaim good news to the poor … to proclaim liberty to the captives and recovering of sight to the blind” (Luke 4:18).

Indeed, a great theme found throughout the Gospel of Luke is that of darkness being invaded by light—the confusion and hardness of the people’s hearts and their minds being subsequently invaded by the liberating power of God’s truth.

1 Corinthians 1:18-25 Amplified Bible

The Wisdom of God

18 For the message of the cross is foolishness [absurd and illogical] to those who are perishing and spiritually dead [because they reject it], but to us who are being saved [by God’s grace] it is [the manifestation of] the power of God. 19 For it is written and forever remains written,

“I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

20 Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom? 21 For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the [a] foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior]. 22 For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy, 23  but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], 24 but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God. 25  [This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

Any attempt to articulate Christianity that denies the absolute centrality of the wisdom of God and the wisdom of the Cross can never lead to saving faith.

And while we do not always understand how the Spirit moves in leading men and women to be born again, our message must always and ever be the same:

“But We Preach Christ crucified” (1 Corinthians 1:23).

It is beholding the cross that brings life for anyone who responds to the man who hung there by confessing who He is and praising God for His saving work.

Unless and until the “goodness” of the cross is personal to us, it is essentially to be considered as utterly useless for us.

So, when was the last time you simply looked UP at your Savior on the cross and just walked away?

Or, when was the last time you looked DOWN at your Savior on the cross and up, just walked away into whatever else is about to rush into your hushed mind?

So, when was the last time you simply looked UP at your Savior on the cross and spent the intervening time waiting for the Easter moment and just praised God?

Which one best describes your reaction?

Don’t you find it even minimally amazing that probably the least commendable, the most hushed, the least exemplary response was that from Jesus’ friends?

In these intervening times and seasons, let’s not be just observers of the cross, but rather a people deeply sorrowed by our sins which took Jesus to OUR cross.

However, in our sorrow, let’s make sure we don’t let grief consume us.

Instead, let’s praise God for his grace and the salvation he has provided for us.

Then, rather than walking away, having been hushed by the moment, going into hiding like the fearful friends of Jesus (John 20:19),

Let’s maybe share the confession of the Centurion, and the grace of God with;

O’ Come All Ye Faithful …

Adeste Fidelis …

O’ Come Let Us Adore Him …

Venite Adoremus …

Joyful and Triumphant …

Laeti Triumphantes,

To the King of the Angels …

Regem Angelorum …

To Christ the Lord!

Dominum!

Amen!

In the name of God, the Father and God the Son and God the Holy Spirit,

Let us Pray,

Psalm 24 The Message

24 1-2 God claims Earth and everything in it,
    God claims World and all who live on it.
He built it on Ocean foundations,
    laid it out on River girders.

3-4 Who can climb Mount God?
    Who can scale the holy north-face?
Only the clean-handed,
    only the pure-hearted;
Men who won’t cheat,
    women who won’t seduce.

5-6 God is at their side;
    with God’s help they make it.
This, Jacob, is what happens
    to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

8 Who is this King-Glory?
    God, armed
    and battle-ready.

9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
    King-Glory is ready to enter.

10 Who is this King-Glory?
    God-of-the-Angel-Armies:
    he is King-Glory.

Holy and Almighty God, Author of my Life, Perfecter of my Faith, my heart breaks that Jesus had to die as a sacrifice for sin … especially my sin. However, I praise you for your plan of grace, for your desire to provide mercy at the expense of your own heartbreak, and for your overwhelming love for people like me. In Jesus’ name.

Adeste Fidelis! Venite Adoremus! Laeti Triumphantes, Dominum.

Gloria! In Excelsis Deo! Alleluia, Alleluia, Alleluia, Amen.

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